There is a significant moment in the Passover order (seder) of observant Jews that goes back, at least, to the days of Jesus. The traditional unleavened bread is matzah which is the large, flat square of bread that looks like a huge cracker. It is made without yeast, rolled out, pierced with numerous small holes so it will not rise, and then baked at high temperatures on a rack so that browned stripes run across the bread. It is often called the bread of haste which recalls Israel’s hurried flight from Egypt the morning after the tenth plague.

In the tradition of the Passover meal the matzah is placed on a special plate and often is inserted into a matzah cover with three pockets. One whole unbroken square of matzah is placed into each of those pockets. At the set time, the middle piece of bread is removed and broken approximately in half. The larger piece is called the afikomen from a word that means “that which comes after” or “hidden.” That half is then placed in a decorative bag usually made of linen. The head of the house then takes the bag with the broken bread in it and hides it. Towards the end of the meal, the children are released to search the house to find the afikomen and bring it back to the table where it is then broken and shared with the family.

Here is the interesting part. Jewish rabbis disagree greatly about the meaning of the afikomen and its origins seem to be unknown. Since the matzah is placed in a bag with three compartments some assume that it represents the unity of the Jewish Patriarchs – Abraham, Isaac, and Jacob. Others believe it represents a unity of worship consisting of the priests, the Levites and the congregation. However, they have no idea why the middle matzah is removed, broken, and made the afikomen.

Let’s think about it. What has three parts but is unified as one? The triune God – Father, Son and Spirit comes to mind. The Son, taken from the middle of that order and even crucified in the middle of three crosses, is the bread of life – broken, bruised, pierced, and marked with stripes for our sake. His broken body was wrapped in linen and hidden away until he was found by those who sought him. Some Jewish writers suggest that the afikomen actually represents the Passover lamb that can no longer be offered because there is no temple remaining in Jerusalem. At the end of the meal, after the afikomen has been recovered, it is broken into smaller pieces at eaten by the family in a way that strikingly mirrors the Lord’s Supper.

It is ironic that shortly after the afikomen is found and consumed, the Jewish family will send the youngest child to the door to see if Elijah is outside ready to announce the coming of Messiah. It is as if God has already announced the first coming of Messiah to his people through their own Passover Seder and especially through the afikomen. The gospel itself is hidden in the Jewish Passover waiting to be discovered. Messianic Jews clearly connect the dots but observant Jews do not. And yet, God has imbedded the truth of Jesus not only in Old Testament prophecies but even in the traditions that God’s people have added to Passover.

We wonder how they could miss it but I wonder how much we are still missing about Jesus, the Holy Spirit, our inheritance in Christ, and so forth that, in time, might seem so obvious that we will wonder how we missed it for so many years even though God had been clearly pointing to it. That possibility challenges me to be open to God doing new things that I have not experienced before. Perhaps, my continuing prayer should be the same as Paul’s prayer for the Ephesians – that God might give me the Spirit of wisdom and revelation that I might know him better. Because I am human I will probably miss much or most of what God is pointing to in my own strength but his Spirit can point the way. I must remain open to that and, perhaps, that should be your continuing prayer as well. What might he show us this Easter than has been there all along?