Decently and In Order

I was browsing through the third chapter of John again this week.  It’s is one of those chapters that, no matter how many times you have studied it, you always know it contains so much more than you understand.  But one thing was evident to me as I read the words of Jesus again as he spoke to Nicodemus.  We should never underestimate the role of the Holy Spirit in the life of a believer and in the Kingdom of God.  When you say it, it sounds trite – as if everyone knows that.  My experience, however, is that most believers don’t know that because they treat the Spirit as a minor player in the Godhead.  He gets an honorable mention on Sundays as one who, perhaps, played a significant role 2000 years ago but since then has been rather tame.

 

Nothing could be further from the truth.  I am reminded of that when Jesus cuts to the chase with Nicodemus.  Nic was a Pharisee as well as a member of the Sanhedrin.  But to his credit he was a truth seeker, although he still cared a great deal about his position and what other members of the  “good old boys” club thought of him.  He came at night so that he would not be seen with this “questionable” Rabbi. He represented another group within the Pharisees or the ruling council who were not quite ready to condemn Jesus because Nicodemus said, “We know you are a teacher who has come from God…” He came with a list of questions representing this little group.

 

We must speculate on where he was going with his questions because Jesus sidetracked his dialogue and began to speak about his own agenda.  However,  I feel confident that Nic was going to ask a series of questions about the Messiah and about the nature of miracles and so forth. That would have been an amazing discussion to hear and a spiritual discussion at that.  However, Jesus knew it would have been a futile discussion because this brilliant theologian and descendant of Abraham would not get it.

 

Jesus simply said. “No one can see the kingdom of God unless he is born again.” Clearly, for Nicodemus, that must have seemed like a hard left turn that, perhaps, was leading to nowhere.  What an enigmatic statement that seemed to just come out of left field.  Nic tried to track with Jesus a bit and so protested that a man could not be born again when he is old. Then Jesus added to the confusion by saying that no one could even enter the kingdom unless he was born not only of water but of the Spirit. Here was a man who all his life had been taught that knowledge of the Torah, love for the word of God, and good works would gain him entrance into the kingdom. Jesus simply said that entrance was not based on anything we could do but solely on the basis of what the Spirit would do.

 

When Jesus said that a man could not see the kingdom,  he meant that a man could not understand, perceive, or experience the kingdom without being born again.  An equally valid translation would be that he could not see the kingdom unless he was “born from above.”  That birth from above was by the Holy Spirit.  In the same way that Jesus was born by the Holy Spirit coming on Mary, we can only be born again by the Holy Spirit coming on us and we cannot see, perceive, understand, or experience the kingdom without the work of the Holy Spirit. If our initial realization of the kingdom comes only by the ministry of the Holy Spirit, then all other experiences and insight into the kingdom can come only by the Spirit as well.

 

If we place limits on the Spirit, we place limits on our understanding and experience of the kingdom.  In an effort to make God understandable, we miss out on understanding.  In our efforts to keep the Holy Spirit and spiritual gifts from being abused, we abuse our own experiences with God.  In order to enter the kingdom, we must be born from above.  In other words, it is not just an intellectual exercise of acknowledging who Jesus is, but God has to do something to us. A new creation (2 Cor.5:17) means that suddenly, we are different and distinctive from the rest of creation. I believe that someday science will be able to measure a shift in brain function, DNA, or genetics that occurs the moment someone is born again.

 

I do not believe that being born again, being born from above, or being born of the Spirit is simply a metaphor for us as we somehow take on a new philosophy of life. When the Spirit comes power is imparted.  Radical transformation is initiated. Positions shift in the heavenlies as we are seated with Christ. The same power that raised Jesus from the dead is rumbling around in us waiting to get out.  All of that begins with the Spirit of God and continues with him until the Spirit himself raises us from the dead. The Spirit is immeasurable power and wisdom and can only be capped or quenched by us.

 

In too many places, the church still quenches the Spirit in the name of doing everything “decently and in order.”  In my Bible, when the Holy Spirit showed up, fire erupted, people spoke in tongues, people went out and preached in the streets, buildings shook, everyone had a revelation or a tongue or a prophecy, people got healed, and demons got cast out. Some even dropped dead in church for lying to the Spirit.  All that doesn’t seem to fit our definition of  “decently and in order.” Many of our churches could benefit from a little disorder orchestrated by the Spirit.

 

We have even elevated intellect over spiritual gifts and spirituality.  If you don’t think so, check out the classifieds in a Christian journal where churches are looking for staff members and pastors. The qualifications are rarely based on spiritual gifts, spiritual maturity, intimacy with Jesus, or how many people a person has led to the Lord.  They are most often based on degrees earned in an accredited university or business experience in the corporate world. Jesus himself nor his apostles should even bother to apply. They would not meet the qualifications.

 

Although the Spirit points us to Jesus, Jesus points us to the Holy Spirit.  The Holy Spirit is God along with the Father and the Son.  We should pursue Him with as much passion as we do the other members of the Trinity.  If we fail to do so, we may enter the kingdom as a newborn, but we will remain in that same condition for years to come.  Our problem is not that we don’t know enough scripture, but that we haven’t experienced God enough.  That experience comes through the Holy Spirit.  Maybe we should make a real effort to get to know him.