Jesus continues to fascinate me as John presents him in his gospel.  His capacity to see past the superficial and the obvious is a gift we all need from the Holy Spirit. In Chapter 4, Jesus has his famous encounter with the Samaritan woman.  Just outside of Sychar he stopped to rest at a well dug by Jacob centuries earlier. Sitting there alone while his disciples went for food, Jesus may have though about Jacob with a smile.  After all, they knew each other well.  For most of his life Jacob had been a swindler until he had an encounter with the living God.  After a night of ‘wrestling with God,” Jacob became the patriarch God had always wanted him to be.  He was named Israel and became the Father of the twelve tribes of Israel. His was another story of transformation in the Kingdom of God.

While Jesus was, perhaps, reflecting on that bit of history, a Samaritan woman came to the well at mid-day for water.  As every good evangelist does, Jesus began a conversation.  This time he simply asked for a drink of water. The woman was a bit taken back because Jews did not speak to Samaritans at all because of the animosity between the Jews and Samaritans.  The cultural atmosphere  probably carried the flavor of the United States immediately after the Civil War.  There was a legal peace and some business took place, but for most people you were either a hated Yankee or Rebel and it was best just to avoid much interaction while wounds from the former conflict were healing.

You know the story. Jesus asks for water. She questions why he would even bother to ask.  He begins to speak almost mysteriously about a gift of living water that he might give her – water that would quench her thirst forever.  She’s not sure what he’s talking about but she is intrigued enough to continue the conversation.  When she asks to view the product, Jesus tells her to go after her husband.  She tells him that she is not married.

Jesus goes on to commend her for her honest response and tells hers that she has been married five times before and now is just living with her boyfriend.  His words were simply a statement of fact but apparently carried no tone of condemnation or even judgment because the woman took no offense.  She simply was drawn in further by this “word of knowledge” so that she began to talk about spiritual matters. Finally, Jesus reveals himself as the Messiah they were expecting and she, a woman of no reputation at all, became the first president of the Samaritan Evangelistic Association. At her testimony, the entire town turned out and many believed.

So what is our takeaway from this moment with Jesus?  Hearing about five husbands and a “live-in” doesn’t shock us, but for the first century that was quite an eyebrow raiser.  Yet Jesus didn’t focus on her lifestyle.  He didn’t rebuke her behaviors and call for repentance to begin or even end this conversation.  Jesus knew that until there was a change of heart there would be no lasting change of behaviors.  Too often, we focus on behaviors and habits as the things God is most concerned about. But over and over, he points us to the heart.

Jesus simply knew that the multiple marriages and the cohabiting were symptoms of a broken heart and a broken person.  Somewhere in her soul was a thirst to be loved, to belong, and to feel significant to the world.  That hole in her soul had to be filled before she could give up the “medications” she had been taking her whole life to numb the pain. He pointed her to a love and a relationship that could do just that. Our approach to transformation has not always been the best.  We have called people to change their behaviors without filling the void in their soul and in their hearts – give up this and give up that and then come to Jesus. It must be the reverse of that.  Come to Jesus first, taste of living water, and then you can let go of the props you have been hanging onto for years.

Isaiah and Luke both said that Jesus came to preach the good news, heal the brokenhearted, and to set captives free.  It pretty much has to be in that order.  Let people know first that there is living water – there is something to satisfy their longings and to calm their fears; let Jesus touch their hearts for healing; and then pry them lose from addictions and bondage. Without the love of Jesus and the Spirit of Christ in them, letting go of the relationships, the substances, and the sin they have clung to will simply put them in free fall.

Do behaviors need to change?  Does sin need to be repented of? Sure. But that comes after Jesus, not before.  When we face people in the grip of addictions, sexual immorality, broken relationships, etc. we need to scan their hearts and their spiritual needs before focusing on behaviors.  Before calling out the homosexual community for its lifestyle or the promiscuous girl for her many lovers or the guy with the drinking problem, we must offer a better solution for their emptiness, fear, and brokenness. Lets start that conversation first – because that’s what Jesus would do. He’s so smart!

If you have never read “The Jesus I Never Knew” by Philip Yancey, I really recommend it.  It was written in 1995 but it is as fresh today as it was then.  In his book, Yancey describes the Jesus he met in Sunday School as a child. He was tender, carried little lambs in his arms, and was quite unaffected by the world around him.  He seemed to walk through life with an otherworldly look in his eyes (Hollywood version) being untouched as he moved toward the cross. Yancey later discovered a very different Jesus in the gospels and so wrote his book.

In the second chapter of John, the apostle records the moment when Jesus entered the temple courts in Jerusalem just before the Passover.  As he entered, he found dozens of merchants selling animals to travelers for the sacrifices that would be required for the Passover rituals.  Others were exchanging foreign currencies for money that could be used for those purchases. In a furious rage, Jesus crafted a whip out of rope and drove the merchants from the courtyard while turning over their tables and scattering their money. It must have made quite a scene on those stone floors of the courtyard with tables clanging, sheep bleating in panic, and coins ringing as they rolled across the court of the Gentiles. So much for the passive, lamb-petting Jesus.

His anger was stirred because these people had taken what was sacred and turned it into a merchandising flea market.  You can almost see the coffee cups and multicolored t-shirts with the face of Moses smiling out or the listing of the Ten Commandments on cheap little wooden planks. For the younger crowd, you can imagine graphics of chariots and Egyptian soldiers being swept away by the Red Sea and dozens of booths with the latest C.D.’s produced by the group “Manna” or the  “Holy Tabernacle Choir” or the “Four Fab Pharisees.”   In his anger, Jesus screamed, “How dare you turn my Father’s house into a market and a den of thieves rather than a house of prayer!” It was such a startling moment that it is recorded in all four gospels.  Very few events made it into all four.

I’m not opposed to CD’s.  I have many.  I’m not opposed to stores or churches selling items that enhance study, spiritual growth, books, or worship.  I have it all in my house and office. I’m not opposed to T-shirts that give a witness (I’m just not a t-shirt guy). But we have to guard our hearts in relation to those things.  The Temple was sacred ground.  All those sheep, goats and doves were defiling the ground with their droppings only yards from where the Holy of Holies stood and where the Glory of God had once been so bright that even the priests could not enter.   Passover was sacred and Jesus himself would soon be slaughtered for the very people who had lost the wonder of God’s great deliverance.  The Temple was to be a house of prayer for all nations where they could connect intimately with their God rather than a merchandising convention.

In those days, the Glory of God rarely, if ever, visited the temple.  The great Kingdom of David had become a puppet state of Rome.  The High Priesthood had become political and its influence was bought and sold in the Roman market place of power.The Glory and the Power of Israel had long departed.

It wasn’t that people who traveled a hundred miles for the Passover didn’t need a lamb for the Passover meal or didn’t need to exchange money. It wasn’t that something to enhance their appreciation and understanding of the Passover would have been wrong. It wasn’t that some items to enhance their joy and celebration of God’s great deliverance would have been out of place.  The problem was that these items had actually replaced God in the hearts of his people. The awe and the sacred aura of the season had disappeared.  The fear of God was “old school.”  The temple was no longer the House of the Living God but simply a merchandising warehouse.

Many of us long for the presence of God in our churches on Sunday mornings.  Many of us pray for the move of God’s Spirit or a fresh Pentecost in our midst.  Many of us call for the church in America to rise up in spiritual power and retake America for our King.  But there are many places where the glory of God is not present and the power of His Spirit is not moving – in our churches or even in our hearts.

Have we lost our awe of God?  Have we made church a secular event in our hearts no different from a social organization that does a few good things for the community and shares secret handshakes?  Has church just become a business? If so, we shouldn’t expect God to show up very often except to turn over our tables. Like many things, it’s not so much what we do but rather why we do it that makes it acceptable or unacceptable to Jesus.

Not many things made Jesus angry. Let me encourage you to read through the gospels with a fresh eye as we move toward Christmas (no merchandising going on there). I would even recommend of read of Yancey’s book.  Pay attention to the things that made Jesus smile and the things that made him grit his teeth.  Check your own heart on the matter.  I will try to do the same.  We may discover a Jesus we never knew and we may experience the presence of God in ways we have longed for as well.  He wants to come but he will only come when we realize we are on holy ground.  Be blessed today.

In my past few blogs I have been looking through John’s writings to get a better grasp on Jesus since John was closest to him.  In John 2, the young apostle records the wedding in Cana of Galilee at which Jesus turns water into wine at the request of his mother. John records many things that he believers are symbolic.  Symbols are one reality that point to a greater reality.   A menu at a restaurant is a reality that points to a greater reality – the food waiting in the kitchen to be prepared and served. They symbol by itself is not the blessing, it simply points to the blessing.  A few bites of the menu itself should convince you of that.

When Jesus turned water into wine, that miracle pointed to a greater reality. The host of the wedding feast also added that the wine Jesus created (though the host did not know its source) was the best wine that had been served at the feast.  Interestingly, Jesus only speaks of wine about four or five other times in the gospels.

One statement was primarily about Jewish religious leaders in the context of “whatever God does is never good enough for you.” To them, Jesus said, “For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and “sinners.” ’ (Lk.7:33-34).

He mentions wine again in the story of the Good Samaritan who anointed the injured man’s wounds with wine and oil. But the most famous of Jesus’ teachings, where wine was involved, is reported in several of the gospels.  I’ll quote from Luke.

He told them this parable: “No one tears a patch from a new garment and sews it on an old one. If he does, he will have torn the new garment, and the patch from the new will not match the old. And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will run out and the wineskins will be ruined. No, new wine must be poured into new wineskins. And no one after drinking old wine wants the new, for he says, ‘The old is better.’ ” (Lk.5:36-39).

Jesus is using a familiar symbol of new wine and wineskins to make a spiritual point. As new wine continues to ferment it expands.  If it is placed in an old wine skin that has lost its flexibility and can’t be stretched it will rupture as the new wine pushes outward. He also mentions our human preference for the familiar – the taste of things we have always known.

The question is, “What does the wine symbolize in his parable?”  There are numerous thoughts about that question.  It may be that the ultimate answer is that Jesus is the new wine or the Holy Spirit is the new wine.  I think both of those would be great answers and accurate in many ways.  One other related answer might simply be the New Covenant which encompasses all of the above.  The most profound connection of wine to Jesus in the New Testament is at the last supper where Jesus takes the “cup of blessing,” which is one of several cups of wine in the Jewish Passover ritual, and says to his disciples, “This cup is the new covenant in my blood which is poured out for you” (Lk.22:20).

Interestingly, John gives by far the most extensive treatment of the last hours that Jesus spent with his disciples in the upper room where they took Passover together. He never mentions those famous words that both Luke and Paul quote in their writings. But what John does mention starting in Chapter 13 is a kingdom ruled by love and service, a fresh revelation of the Father through the person of Jesus Christ, the amazing ministry of the Holy Spirit, fruit born out of a connection with Jesus rather than a written law, and the unity of all believers through Christ.  All of these were to emerge as a result of Christ’s death on the cross.  In a very real sense, these things are the heart or the substance of the New Covenant.

If Jesus had the new covenant in mind when he spoke of new wine in fresh wine skins, then he was saying that the New Covenant and it’s manifestations was going to be such a drastic departure from the old that familiar ways of thinking and approaching God would have to be discarded.  To receive the new revelations of salvation, love, service, power, transformation, unity, and so forth that were part of the new mix being poured out by heaven, an openness to a new move of God would have to be maintained.

On the day of Pentecost, this new wine was poured out on Jerusalem.  Those who were open to a fresh move of God and who were willing to be stretched were filled with the promises of the New Covenant. As a result, the church was birthed full of love and generosity, power and miracles flowed into the streets of Jerusalem through these new wineskins, Jesus was declared with boldness, and unity was the mark of believers.

Here is the thing.  God still has much that he wants to pour into his people. “And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old” (Mt.13:52).  There is always new treasure that God wants to give his people.  Much of that treasure will be deposited in us by the Holy Spirit (fruit, revelation, spiritual gifts, etc.), but some will be external experiences of God’s power and presence as well as love and joy experienced with our spiritual family.

The caution of the parable was not just for the guardians of the Old Covenant, but was also for those of us who live this side of the cross. We will limit God and the wine he wants to continually pour into his house if we become rigid in our ways believing that there is no more truth to be mined from the scriptures, no new ways that God will manifest himself to his people, or no new strategies for evangelizing the planet.  History confirms that every fresh move of God, every revival, and every awakening becomes crystalized into “the only way God works” by the second generation after his last fresh move. It’s easy for us to enjoy the old wine.

However, in heaven there is always more.  Ask for it.  Seek it.  Be open to “the more” that God has for you.  The old wineskins around you may frown and issue warnings about seeking more of God and his Spirit but keep yourself “stretchable” and ask for more of the Father’s gifts and treasures.  It is his pleasure to give if it is your pleasure to receive.

He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who received him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband’s will, but born of God. (Jn.1:13-10).

Another section from the first chapter of John’s gospel gives us another insight into Jesus and our response to him. John begins with an amazing thought.  The very creator of the world walked across the face of his creation unrecognized by the very people made in his image.  This is even more amazing when you think of who and what did recognize him.

In a sense, the natural world recognized him because it responded to his commands.  Water, trees, wind, withered hands, and fish darting about in the Sea of Galilee all bowed to his commands.  Even the demons ran to him calling his name and begging for mercy.  Satan himself acknowledged who he was by the very temptations he offered in the wilderness.  And yet man, the one made in the image of God and the one for whom Christ came to give himself as a sacrifice, was blind to his identity. Even “his own”- the Jews who searched the Torah for every fleeting clue about Messiah and who longed for his coming – missed him.  They not only missed him but also eventually killed him.

How could that be? How could they miss the one who taught with authority and performed one undeniable miracle after another? For the most part, I believe they missed him because of their preconceived notions about what he would do and what he would look like. They made the mistake of assuming that God was like them and that Messiah would come as they imagined.

In their world, Messiah would come on a notable day – a feast day or a high Sabbath full of symbolic significance.  Undoubtedly he would be born into a family of high standing with wealth, education and influence. Reputable Rabbi’s probably wondered which of them would have the privilege of schooling the young Messiah in their advanced understanding of the Torah.  Without question he would give honor to the religious elite of Israel, the Sanhedrin, and, perhaps, ask for their seal of approval as he began to reveal himself publically. Of course, he also would be political as they were and beat the Romans at their own game of governmental intrigues and, eventually, military might to overthrow the oppressors.  As this new “reign of David” was established, these honored leaders of Israel would be given influential cabinet posts and governorships. I’m fairly certain they looked for all of those things as signs of the true Messiah in addition to his miracles. They waited for a Messiah made in their image and when he did not fit their mold they were blind to his presence.

Jesus disappointed them.  He came into the world as an unknown, born in a stable rather than a noble house.  Instead of a family of standing he came questionably into the world from the womb of a backwater girl swearing she had never been with a man. He studied at the feet of some nameless Rabbi and never once asked the Sanhedrin for it’s blessing.  He was apolitical and never attempted to raise an army.  He didn’t gather Jewish nobility around him but coarse fisherman and former tax collectors.  He even let women follow him around including one former prostitute.  He didn’t seek wealth or honor the wealthy.  Instead, he warned of the toxic dangers of wealth. When they demanded signs to prove who he was, he shrugged them off.  In the mind of the Sanhedrin, the High Priest, and the Pharisees, Jesus was no Messiah.  He was a scandal.

It is easy to criticize them on this side of the cross and, perhaps, we should.  After all, not all were blind, not all missed him.  Many did believe and became born- again sons and daughters of God.  And yet how often do we miss God because we already have him all figured out?  How often do we miss his answers to our prayers because we are looking for him to respond as we would respond if we had his power?  How often do we ascribe new moves and manifestations of the Spirit to the devil because we have never seen God work that way before?

If we learn anything from John it should be that God can move among his own while his own totally miss what he is doing.  I’m certainly not saying that everything that manifests in the church or that claims to be from God is from God. We must test the spirits.  But I am saying that we should be open to God doing new things, even greater things than we have ever seen him do and not to dismiss these things quickly because they don’t fit out preconceptions.  I’m saying this because in these last days I believe God will do some amazing things not recorded on the pages of the gospels. They won’t be out of character for God, they will just be new.  Prayer, discernment, and the evaluation of the fruit of a thing will be needed. It takes a while to see the fruit.  Sometimes it takes a while to hear from God.  We should not be gullible but neither should we be hasty.

In our own lives we should be open to God’s creativity and fresh ways of showing himself to us. Even God must get tired of routine.  Look at the miracles of Messiah – no formulas there.  A little mud here, some spit there, and a finger in the ear.  Maybe God likes variety as much as we do.  Whenever he comes or however he moves, we don’t want to miss him.  We want to receive everything he has for his people. Be open today and see if you experience the Father in fresh and surprising ways. Then be open again tomorrow.

In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. There came a man who was sent from God; his name was John. He came as a witness to testify concerning that light, so that through him all men might believe. He himself was not the light; he came only as a witness to the light. The true light that gives light to every man was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him.     He came to that which was his own, but his own did not receive him. Yet to all who received him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God. (Jn.1:3-13)

I wanted to spend a little more time on John’s theology of Jesus in chapter one of his gospel.  I love the phrase, “In him was life and that life was the light of men.”  In the writings of John, the term “life” or “eternal life” speaks more about quality than duration.  For him, eternal life is the quality of life a man has in connection with the Father rather than eternal existence.  Those who find themselves in torment will have a never-ending existence but John would not call that “life.”

When he looked at Jesus, he saw something that he had never seen before.  He saw a quality of life that he had never imagined. It was a life in close and intimate fellowship with the Father.  There were qualities evident in the life of Jesus that had not been seen since Adam walked in the Garden.  Think of the things people saw in Jesus that arrested their attention.

The most obvious was the power available to him because of his relationship with Jehovah. As Jesus touched the lame, the blind, the lepers, and even the dead they were instantly returned to health and life. Demons were driven from their victims with a single command. Jesus tore at a few fish and a handful of bread and fed thousands. He commanded storms, walked on water, and changed water into the best wine at the wedding.

He also taught as no one had ever taught before.  He taught with the authority of one who knows, rather than one who speculates. Instead of quoting great Rabbi’s he spoke what the Father was giving him at the moment.

He exuded a security and a peace that is available only to those who know the heart of the Father and know the love the Father has for them. Jesus himself said that he gave peace, but it was not like the peace the world gives. Jesus had three years to save the world but never seems in a hurry, never worried about his next meal, and never spent a moment concerned about the approval of men.

He prayed in such a way that his disciples, who had heard thousands of Jewish prayers while growing up, felt like they had never heard anyone pray before.  They asked, “Lord, teach us to pray.”

Jesus also dispensed love and grace in ways that no one had seen before either. Moved with compassion, he touched broken lives with his love and grace in a way that invited people to trade in their old way of life, full of sin and brokenness, for a new life where grace and forgiveness ran deeper than the river of sin that had been gushing through their lives.

Those who saw Jesus saw that life and that life was the light of men.  If you’ve ever been lost in the dark you know how welcome a light is.  Suddenly, that light gives direction and hope. Suddenly you know in which direction you should be walking or driving and the feeling of helplessness and hopelessness are chased away.

The life Jesus modeled shows us that there is something else, something more, something worth pursuing with all of our hearts. It also gives us hope that there is a heart in heaven from which all of that flows.  The life we see in Jesus echoes the atmosphere of heaven.  In that life we sense that there truly is a place filled with love, peace, and security.  A city where sickness, death, and the demonic have no power and no place.

The life people saw in Jesus was a light directing them, calling them, and filling them with hope.  The amazing thing is that his life is available to us. As the Holy Spirit conforms us to the image of Jesus Christ, our lives should begin to emit that same life and hope to those still walking in darkness.  Paul said that, as believers, we should shine like stars in a dark sky.  I marvel at the men and women who centuries ago ventured out on seemingly endless seas in tiny boats with only a hand-held sextant and a basic compass to tell them where they were and where they were going. Sometimes they were driven by storms for days never seeing land or a single star to give them a heading.  When the clouds broke and the night sky was clear, they found hope and direction from those lights shining in the darkness.

My hope is that we (myself included) will pray harder and press-in harder to know the life that John saw in Christ so that others may see Jesus in us and that life, then, can be a light for them giving direction and hope. Remember, you are the light of the world.

In the beginning was the Word, and the Word was with God, and the Word was God.  He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. (Jn.1:1-5).

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth. (Jn.1:14).

The apostle John was a bit of a mystic.  He loved the symbolic nuances of scripture and liked to peel the theological onion to find deeper and deeper meanings and truth in God’s word.  He was also the closest to Jesus of all the apostles. He was the one leaning on the Lord at the last supper and the one to whom Jesus revealed his betrayer. He was also the one apostle who stood beneath the cross watching life ebb from the creator of the universe. When the Holy Spirit began to download truths about Jesus that were to be recorded in the gospels, John received the most theological of the downloads that give us insight not only into what Jesus did and said but who he was beyond being the Son of Man.

In the beginning was the Word and the Word was with God and the Word was God. The Greek word translated as “the Word” in this text is “logos” and carries several related meanings.  It means an expression, a statement, a revelation, wisdom, the external expression of an internal thought, and so forth. If you think about it, Jesus is the visible expression of everything God thinks about us. He is a three dimensional revelation of the mind of the Father towards his creation. Jesus himself said that whoever has seen him has seen the Father (Jn.14:9).

If Jesus is the revelation of God and the expression of the heart and mind of Jehovah, then God surprises us. Who would have thought that the God who led Israel out of Egypt was also humble and gentle? Who would have thought that the God surrounded by Seraphim would be comfortable in the presence of sinners and that they could be comfortable in his presence?  But if Jesus shows us the Father,  then it is true. Who would have thought that the creator of the universe would be willing to sweat, thirst, and suffer mosquito bites for the sake of the spiritually dense (that’s all of us)?  Who would have thought that God Almighty would be moved with compassion so often when he saw hapless crowds or the blind and the lame?  Who would have thought that the high and holy God would be willing to attend weddings and turn water into wine or dance at bar mitzvahs? More than that, who would have believed the God who was a consuming fire on Sinai would have allowed ruthless men to brutalize him and drive nails through his feet for the sake of a fallen race? But there he is.

God surprises us and we are no more surprised than when we see him in Jesus.  Remember his thoughts toward you expressed in the life and heart of Jesus when you pray today.  Remember what lengths he went to so that you could have that conversation.  When you pray for sick loved ones, remember God’s heart for the suffering expressed through every command to “be healed.” Remember and take comfort and encouragement because you have seen the mind of the Father towards you. His name is Jesus.

Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. (Mt. 28:18-20).

Anyone who has spent any time at all in evangelical churches should be familiar with “The Great Commission.”  This was Christ’s final command to the church before his ascension and has been the fuel behind world missions for centuries. It is called a co-mission because Jesus works with us to fulfill the mission. It is something we do together.

However, it seems to me that in most of the last hundred years we have missed the mark on this to a great degree in the U.S.   Jesus said to make disciples of nations.  To disciple an entire nation is a daunting thought but God said, “You are my Son; today I have become your Father. Ask of me, and I will make the nations your inheritance, the ends of the earth your possession” (Ps.2:7-8).  In giving the “Great Commission” to his church wasn’t Jesus asking his Father for the nations?

In 2010, churches in the Untied States sent out 120,000 missionaries to countries around the globe. At the same time, 1500 pastors are leaving their ministries each month in American churches. In addition, although there are 4000 church plants in this country each year, 7000 churches close their doors. As a nation we are heading in the wrong direction.  It is clear that the American church is failing to make a disciple of this nation.

In order to disciple a nation two things must happen.  First of all, the kingdom of God must be planted in the hearts of the nation’s people.  Jesus said that the kingdom is within.  Faith and righteousness cannot be legislated in the hearts of a nation’s people. If it could, America would be drug free and the Prohibition era of the 1920’s would have wiped out alcoholism.  The kingdom must first bear fruit in the hearts of people.  But as the Holy Spirit does his work of transformation, the kingdom of God begins to manifest in the exterior life of the disciple.  The salt and light principle then begins to touch culture and when enough culture has been touched, a nation is discipled.

The founding fathers were very clear in their writings that this American experiment could only stand if the people persisted in faith and the morality that comes from faith. A great start does not guarantee a great finish.  Although we began as “one nation under God,” we may have forgotten that every new generation must be evangelized and discipled as well.  There have been seasons in the past fifty years where there have been upticks in evangelism.  The Billy Graham crusades, Campus Crusade, the third wave of the Holy Spirit, Promise Keepers, etc. and we celebrate every person who received Jesus Christ as Lord.  But there is a huge difference between being saved and being discipled, between salvation and sanctification.

Salvation separates us from darkness and brings us under the umbrella of God’s grace but sanctification shapes our entire life so that the kingdom of heaven is reflected in all that we do.  When that happens Jesus touches other people and culture through us.  The culture of heaven then begins to flow through us to our family, to our friends, to business, education, media, recreation and politics. What we see in America today is that the devil has been much more effective at making disciples and touching culture than the church has been.

Part of that is because the church has led significant numbers to Christ but has stopped short of discipling those who have come. Discipleship takes time, energy and an extended commitment to a new Christian. As Americans, we are far too busy to make those kinds of commitments and so we outsource our discipleship to the 700 Club, Sunday School, and community Bible studies.  We even do that with our children rather than taking personal responsibility to disciple them through both teaching and modeling. The model Jesus used was the Rabbinical model of choosing a few promising students and then doing life together – teaching, modeling, handing off responsibilities, etc. It still takes that.

There really is a war raging in the heavenlies over the soul of America. The disciples of the enemy have chipped away at the culture of heaven in our country until we are truly at a tipping point. Millions of unborn children have died at the hands of those who swore first “to do no harm.”  Prayer and God’s word have been ejected from schools where this generation of children is being discipled by a secular culture.  The media has effectively normalized sin and made it “cute” or acceptable so that evil is called good and good is called evil.  From the enemy’s perspective, America is strategic.  If America falls into darkness who stands with Israel?  Who exports the gospel through missions all over the world?  Who feeds the hungry in starving nations? Who stands against Sharia Law that will make faith in Jesus a capital crime?

Jesus has asked his Father for the nations and God has commissioned his church to bring those to the Son. America is sliding away and Satan has ramped up the attack. Will the church respond or continue to compromise and secularize itself for the sake of being “accepted and relevant.” When we are accepted by a secular culture we are no longer reflecting Christ because the world has always hated Christ. Can the nation be turned around? If not the entire world loses.

It can be turned around just as every nation can be brought to Jesus. We are to make disciples of all nations but that means not just saving but also discipling the citizens of that nation so that God’s love, values, and righteousness begin to permeate the cultural landscape once again. Every mature believer has that mandate. Go and make a disciple. I know many mature believer but very few are intentionally mentoring or discipling those who are young in the faith. Very few are intentionally taking a believer from the waters of baptism to a submitted like in Christ that is impacting everything it touches with the life of Jesus. Let me encourage you today to ask God to give you one or two believers to do life with and to disciple so that they can disciple others and take back a nation for whom Jesus died. It takes time, energy, commitment and a lot if inconvenience.  But the Great Commission was not just a great suggestion.

Saul was Israel’s first king.  He is one of the most interesting studies in human nature in scripture. He is often contrasted with King David in studies about leadership or being a spiritual man.  Saul is always the “don’t do it that way” part of the study. In his defense, he wasn’t all that enthusiastic about becoming king in the first place. In 1 Samuel 8, the people of Israel began to express their desire to be governed by a king like all the nations that surrounded them.  Until that time, Israel had been a theocracy governed by God himself with judges and priests representing him. God warns them about the perils of giving that much power to a man but the people insist.  In response, God sends Samuel to Kish the Benjamite who had an impressive son named Saul. God commanded Samuel to find Saul and anoint him as king over Israel.   Samuel did so with several objections from Saul.  However, as Saul was anointed by the prophet, the Spirit of God came on him and changed his heart so that Saul accepted this appointment to be king.

Saul seemed to do well in the beginning of his reign but it wasn’t long before some serious character flaws began to immerge. A huge turning point in Saul’s reign is reported in 1 Samuel 15.  In that chapter, God commanded Saul to attack the Amalekites as judgment against their sins. God clearly told Saul to destroy the tribe and everything in it.  They were to spare no one and nothing as judgment against them. This text from that chapter is telling.

Then the word of the Lord came to Samuel: “I am grieved that I have made Saul king, because he has turned away from me and has not carried out my instructions.” Samuel was troubled, and he cried out to the Lord all that night. Early in the morning Samuel got up and went to meet Saul, but he was told, “Saul has gone to Carmel. There he has set up a monument in his own honor and has turned and gone on down to Gilgal.” When Samuel reached him, Saul said, “The Lord bless you! I have carried out the Lord’s instructions.” But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?”

Two fatal flaws stand out in Saul’s character is this chapter.  First of all, we discover that Saul craved the approval of men more than the approval of God. Why else would he go to Carmel to set up a monument in his own honor?  Those who seek the approval of men to such a degree always question their own value or competence. Saul seemed to have little faith that the God who had established his kingdom could keep it secure. And so he built a monument proclaiming his greatness to the people like some third world dictator brandishing a slew of shiny brass medals he never earned. Those who are not convinced of their authority go to great lengths to convince others of their authority.  Those who have little character, pay others to proclaim what great men they are. Perhaps, they are hoping to believe it themselves.

Finally, when Samuel caught up with him at Gilgal, Saul greeted him with proclamations about how he had thoroughly obeyed the Lord’s commands to destroy the Amalekites.  Of course, Samuel immediately heard evidence to the contrary and soon discovered that Saul had spared the life of Agag, the king of Amalek, as well. And yet, apparently in Saul’s view he had been completely obedient to the Lord. His personal wants and desires often blinded him to his own disobedience. Theologians call it “accommodative theology” which means I interpret scripture in a way that accommodates my personal desires or situation to the exclusion of God’s true intent.

Before we skewer Saul for his monument building and playing fast and loose with the Lord’s commands, we need to acknowledge that we each have a little of Saul in us.  Even the best of us succumb to the praise of men at times and promoting ourselves in order to maintain our positions of “power and influence” or, at least, to secure our place in the “pecking order” of our social group or business. How many of us have “engineered” outcomes that we desired rather than waiting to see if the Lord would establish the thing – a relationship, a job promotion, an invitation, a house or a car we couldn’t afford, etc.?  After we had forced all the square pegs into the round holes to get what we wanted, we declared it was God’s leading, even if it violated a few biblical principles along the way.  In manipulating circumstances to get what we want, we reveal our belief that God can’t be trusted to give is the things that make us happy. We also reveal our belief that happiness is more important than holiness. Saul simply reinterpreted God’s commands so that he could give away what he didn’t care about and keep the things his flesh craved while declaring that he was God’s man all the way.

In the end, those character traits cost him his kingdom and his destiny. No doubt we all “mess up.”  Certainly King David had his share of spiritual failures and character lapses.  But the real proof of a man’s character is not always in whether or not he “blows it,” but rather in his response when he does. Saul consistently excused and rationalized his failings – sometimes with outlandish self-justifications. David acknowledged his sin, took full responsibility for it, and trusted in the unfailing love and mercy of God.

David’s view of God was significantly different from Saul’s.  David held a firm belief that the throne was God’s all along. God had put him on the throne and would keep him there as long as God determined. He was also willing to relinquish the throne the day that God said he was done. David also hungered for God more than the throne and more than the approval of men. Those perspectives made him great in the kingdom of God even though he had some serious train wrecks from time to time.

I’m convinced that we all have a little of David in us and a little of Saul.  To the extent that our sense of significance comes from our position or our popularity rather than from our relationship with the Father, God cannot trust us with more. More would lead us into idolatry. To the extent that we “engineer” the outcomes we desire rather than waiting on a word from God, God will not be able to bless those outcomes otherwise we would think that he simply exists to do our bidding like a cosmic butler or the genie in a bottle.

In the end, Saul went a little crazy trying to protect his throne from David even though God had told him that his throne had been taken away. Paranoia, jealous rages, and monuments to himself were the results of believing that his throne, power, and influence were his rather than God’s. David held it all loosely and viewed his throne, power and influence as simply things God had given him to steward until he took them back.  His goal was to please God rather than men. Eventually, Messiah will sit on the throne of David forever. Saul’s name will stay in the “don’t do it that way” category.  These things are written for our learning and on occasion we need to scan our own lives and motives to see if we are on a good trajectory or headed for disaster. Have we been busy building monuments for God or for ourselves?

Jeremiah is sometimes known as the weeping prophet for the tears he shed over Israel,  but iI believe t was God weeping through him.  In Jeremiah 3, we are given a profound insight into the heart of God.

          During the reign of King Josiah, the Lord said to me, “Have you seen what faithless Israel has done? She has gone up on every high hill and under every spreading tree and has committed adultery there. I thought that after she had done all this she would return to me but she did not, and her unfaithful sister Judah saw it. I gave faithless Israel her certificate of divorce and sent her away because of all her adulteries. Yet I saw that her unfaithful sister Judah had no fear; she also went out and committed adultery. Because Israel’s immorality mattered so little to her, she defiled the land and committed adultery with stone and wood. In spite of all this, her unfaithful sister Judah did not return to me with all her heart, but only in pretense,” declares the Lord. The Lord said to me, “Faithless Israel is more righteous than unfaithful Judah.

           Go, proclaim this message toward the north: “ ‘Return, faithless Israel,’ declares the Lord, ‘I will frown on you no longer, for I am merciful,’ declares the Lord, ‘I will not be angry forever. Only acknowledge your guilt— you have rebelled against the Lord your God, you have scattered your favors to foreign gods under every spreading tree, and have not obeyed me,’ ” declares the Lord. “Return, faithless people,” declares the Lord, “for I am your husband. I will choose you—one from a town and two from a clan—and bring you to Zion.  Then I will give you shepherds after my own heart, who will lead you with knowledge and understanding.  (Jer.3:6-15)

In this passage you hear the cry of God’s heart toward Israel, his unfaithful love.  This is an amazing passage because in it we discover that God divorced Israel because she had committed adultery with a stable of foreign gods through her idolatry. And yet, God’s heart still yearns for her like a jilted lover.  More than that, he is willing to take her back and bless her again if she will just return and acknowledge her wrongs.

More than once I have sat in my office and listened to a heartbroken spouse whose husband or wife had committed multiple affairs and showed no repentance or remorse for what they had done. When these men or women have asked me how to get their spouse back, my first thought has always been. “What is wrong with you that you would want them back?”  My next thought is usually that the person sitting in the chair across from me must have no sense of self-worth or self-respect to take someone back who has repeatedly given themselves to others in tawdry one-night stands in cheap motels and office couches,

But when I look at God, his cry for Israel to return is not a symptom of low self-esteem or some expression of co-dependence, but rather an expression of a God with an undying love for his people. I am amazed at how unrelenting God’s love is and when the apostle John tells us that, “God is love,” this is what that looks like.

How often did Israel rebel?  How often did they kill the prophets and finally the Son?  How often did they thumb their nose at their creator and run after foreign Gods? God’s love truly is unfailing – not just for Israel but for each of us.  He is the Father in the story of the prodigal son. If his relationship with Israel is any indicator, the prodigal could have drifted away again and again and the Father would have still longed for his return and celebrated the sound of his voice at the door once again.

It’s not that God is indifferent to our unfaithfulness. Discipline was still the order of the day for Israel and for us if we wander.  But the heart behind the discipline is the miracle.  It is a discipline tempered by a relentless love that calls us back from the edge of disaster – always.

We all wander from the Father at times, if only in our hearts or our priorities. Some of us walk away for years and violate his values over and over.  But there comes a time when we think about returning and the enemy always whispers, “He won’t have you. You’ve gone too far. He despises you for what you’ve done and you don’t want to hear what he’s got to say to you!” That is a lie.

The Father’s heart always cries, “return.” Acknowledge your guilt and it is forgiven. After adultery and murder, at the moment King David declared, “ I have sinned against God,” his sin was taken away. At the moment the prodigal began to confess his failings, the Father stopped him and restored him to the family with a celebration.  We never have to be afraid to return to the Father whether we have been away for a day or for years.  He is waiting.  His love has not failed. There is no need to hide or excuse or justify what we have done. Just say it and ask for forgiveness.  God is always ready to give that and more – because he has always loved us and always will. He has always loved you, and always will. If you have been away, go home.  He is waiting with the embrace of a father longing to hear your voice.

Anointing oil had an essential and sacred function in the tabernacle.  First of all, God gave Moses a very specific recipe for making the anointing oil. Myrrh, cinnamon, cane, cassia, and olive oil were the ingredients. God designated the amounts of those spices and declared that this oil was never to be used for anything other than marking the tabernacle, all of its furnishings, and the priests as being consecrated to God and set apart for his purposes. If anyone used the oil for any other purposes or put it on any person who was not a priest, he was to be cut off from the people (Ex.30:22-33).

Every item or priest that was anointed by this sacred oil was consecrated and made holy.  After that, they were never to be used for ordinary purposes again but only in service to God. Most scholars believe that the anointing oil represented the Holy Spirit whose anointing now enables us to serve the living God. The implications of that are significant.

1. God gives the anointing, the Holy Spirit, only to priests.  Therefore, you are a priest if you have the Spirit of Christ in you.

2. Priests served in the presence of God, so we serve in the presence of God.  That is why we are told, “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him” (Col. 3:17).  Whether we are praying, worshiping, washing dishes, or mowing the lawn, we are in the presence of God because his presence is within us.  It is the anointing. Because of that, whatever we do is to be done with Jesus in mind and done as an offering to him.

The anointing consecrates us.  It sets us apart for service unto Him and we are never to be used for ordinary purposes again. That means that you are sacred.  You have the seal of the Holy Spirit on you.  You are marked for God’s purposes and his purposes are extraordinary. Everything you do as an anointed believer is significant because it is sacred.

I understand that a lot of what we do in life doesn’t feel sacred.  Cleaning house, paying the bills, and changing diapers just don’t feel spiritual. But you are a priest all the time. The Holy Spirit is in you every moment.  Even the everyday functions of life are sacred simply because you are doing them in the presence of God. Cleaning burnt fat off of the Altar of Burnt Offering and scrubbing the bowls that had the dried blood of bulls and goats probably didn’t seem sacred.  It was dirty, stinky work.  But because it contributed to the glory of God and because it was done by an anointed priest it was holy.  Everything we do as believers should contribute to the glory of God because we should do it all with excellence “as unto the Lord.”  As Spirit-filled believers, every part of our lives should point to Jesus and, therefore, has a holy significance.

3. The anointing carries the enabling power of God for the things you are called to do. Kings received it and priests received it.  It represented the Spirit of God and, therefore, declared that God’s Spirit would enable these men to fulfill their office with wisdom, character, and power. His anointing on us declares the same thing. We should never feel as if the ministry that God has set before us, whether church, business or family, is beyond our reach.  You are anointed.

When Peter calls us a royal priesthood (1 Peter 2:9) he is declaring that we are both kings and priests.  John says that God has made us kings and priests (Rev.1:6). You are anointed to lead, to rule, to worship, and to serve. You are anointed to represent God before men. You are set apart for service unto God and for extraordinary purposes.

Keep that truth in your heart today when the accuser of the brethren whispers how insignificant and incompetent you are or when you begin to feel that your life is ordinary and meaningless.  Remember the anointing.  Look for the sacred. Ask for a revelation of how the smallest things have priestly significance in the kingdom of God. Understand who you are – God’s king and priest on the earth and his anointing is for you and no other.