To the angel of the church in Philadelphia write:

… I am coming soon. Hold on to what you have, so that no one will take your crown. Him who overcomes I will make a pillar in the temple of my God. Never again will he leave it. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on him my new name. He who has an ear, let him hear what the Spirit says to the churches. (Rev. 3:7, 11-13)

This letter offers more promises to the faithful who hold on to their faith until the end. One of the constant messages of the book of Revelation is that in order to experience eternal life and to receive your reward you must finish the race. No medals are given to those who step off the track and never cross the finish line. No victor’s crowns are given to the runner who begins the marathon as a whim and then soon tires of the race and goes on to other pursuits. No crowns are given to those who stop as soon as it gets hard – when the hill is steep, the sun is hot, or when wind is against you. You must finish even if you crawl across the finish line.

Endurance is not a trait of modern life for most of us. As soon as the job gets hard we quit. As soon as a marriage enters a difficult season we divorce. As soon as our faith really begins to cost us something we may lay it aside. But the kingdom of God calls us to endure and when we do the King is pleased and in his pleasure he give’s great reward.

Philadelphia was a church that had little strength but had held onto the truths of the faith even as they had experienced the bite of persecution. In the midst of their trials Jesus called to them like a coach from the sideline, “Hold on to what you have, so that no one will take your crown” (Rev.3:11). Then he promises them strength, glory and a permanent place in the kingdom of heaven if they would just hold on until he came. For those in Philadelphia and for all those who hold fast until the end, Jesus promises to make us “pillars in the temple of God.”

Pillars are the strength and glory of a temple. They create space, hold up the roof, and supports glorious art and architecture that can be seen for miles. They let in light and the cooling breeze and are often are seen as works of art in themselves. In the Temple of Solomon, pillars were huge, ornate, and costly. Some were so impressive that they were given names. They were permanent and glorious.

Jesus promises that those who finish the race will be given a permanent place in the temple of God. They will be known for their own strength and glory. They will also clearly belong to God and the city of God, as the names of both will be written on those who endure. In the ancient world, certain cities and kings were so great that the citizens of those cities held special honor wherever they went. They shared in the glory of the king and in the greatness of the city. As citizens of the Heavenly Jerusalem where the Great King rules, we also walk in that glory and power now. How much more will that be true when we are in the physical presence of the King?

Jesus makes one other great promise as well. He promises to write his new name on each of us if we hold on to our faith to the end. He will make us his possession in the New Jerusalem and we will reflect his honor and glory as well. When scripture speaks of “a new name,” it usually implies a new found relationship with the Father or a new order of things in the same way that Abraham, Sarah, Isaac, and Peter were given new names. When the heavenly Jerusalem is finally established on the earth, a new order of things on the earth and in heaven will be established. Jesus will garner even more glory and more titles beyond King of Kings and Lord of Lords. The faithful will share in that glory and will wear the name of their King and his glorious titles throughout eternity. They will have a permanent place in the presence of the Father (in his temple) and although they were scorned on earth, they will be honored in the courts of heaven.

The time is coming and is already here when being a Christian will not be a title of honor and acceptance in this world. There is a real war on Christianity in this nation and across the world. Believers who hold to the truth of God are being painted as intolerant, hatemongers, bigots, and the like. Governments are competing with God to dictate truth, determine morality, define marriage, and decide who lives and dies. Those who love God will be despised by those who despise him. But Jesus says, “Hold on, I am coming soon. And those who do not deny my name will be honored and rewarded in ways they cannot possible imagine. Hold on to what you have so that no one can take your crown!”

Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. He who overcomes will, like them, be dressed in white. I will never blot out his name from the book of life, but will acknowledge his name before my Father and his angels. He who has an ear, let him hear what the Spirit says to the churches. (Rev.3:4-6)

In some ways, Sardis came off as the least pleasing church in the list of churches in Asia. Jesus charged them with living on a reputation that pertained only to the past. He pronounced them spiritually dead and charged them with not completing the work he had given them. He called them to repentance and obedience and warned them that if they did not “wake up” he would come when they least expected it to discipline them.

And yet, he was very aware of the few in their midst who had been faithful and had continued to serve while the rest had abandoned their calling. He described them as those who had not “soiled” their clothes. The Greek word translated as soiled means “to defile by sexual immorality and/or involvement in pagan idolatry.” Those who had coasted to a halt in their passion for Jesus and their service to God had drifted back into a mixture of Christianity and pagan immorality. They kept an appearance of faithfulness and maintained ties with the church but partied with the pagans on weekends.

God knows our hearts, our lives, our works, our secrets, and our sins. We cannot hide our unfaithfulness from him in the midst of the congregation on Sunday nor will our faithfulness go unnoticed even in the midst of the unfaithful. The writer of Hebrews told the faithful Jews, “God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.” Notice that God notices.

As difficult as it is to stay on track with the Father in the face of persecution, it is often more difficult to stay on track in a fellowship of lukewarm and dispassionate believers. In that environment, over time it is easy to begin to believe that “lukewarmness” is the standard and is somehow acceptable to the Lord. In his letter to Sardis, Jesus is clear that a casual attitude toward the cross and a double-minded man who tries to dance with the Lord on Sundays while dancing with the world the rest of the week is unacceptable. It’s like a man who sleeps with prostitutes six days and week but comes home declaring faithfulness to his wife on Sundays.

But Jesus declares that the faithful walk with him and they dress in white – the color of righteousness and priesthood. He promises all of us that when we live a life of overcoming the enemy and faithfully remain in the ranks of heaven, we also will be dressed in white. Not only that but those who continue in faithfulness will have their names eternally written in the book of life. Jesus declares that he will personally acknowledge the names of those who do not compromise, who do not become casual or careless, and who do not lose their passion for the kingdom before the Father and his angels.

Too many believers had a heavenly fire in their hearts for a season and served God with energy and passion for a time. But after a few years the kingdom of heaven lost its fascination for them. The riches and pleasures of the world began to glow brighter than the treasures of heaven. Little by little they began to mix the “not so bad” things of the world with the good things of heaven and eventually they simply slipped back in the world while maintaining their “membership” at the local church. Many believers know that their faith is not what is used to be but are banking on God remembering what they used to do when they stand before him. This letter indicates that these “believers” are in a very dangerous place.

We can easily look down on those who have slipped away but we can all be tempted to do the same thing when, after years of going to church, our faith can seem ordinary, humdrum, less rewarding than what the world is offering, and has even become unpopular and criticized in the culture. We must all guard against this “natural erosion” of faith and passion. How can we guard our hearts and keep the fire alive? Be sure you stay around people who still have a fire in their bones for the kingdom. The heat from their fires will keep your embers burning. If your group of believers has settled down and made peace with the world, find a new group. Intentionally risk. Develop a habit of doing “crazy things” for Jesus. Go on mission trips to 3^rd world countries. Pray for the sick at the local HEB. Share your faith with a stranger. Pursue the gift of tongues or prophecy. Consistently do things that are a “little scary.”

Risking things for the kingdom and being around others who risk makes your life in Christ an adventure. It does not get boring or irrelevant. It keeps stoking the fires and the excitement of seeing God do miracles through you makes the promises of the world seem lackluster. I believe that Jesus will not only acknowledge your name before the Father and his angels on the Day of Judgment, but even now as we passionately serve him. Those who serve faithfully now are already known in heaven and your name is already spoken there. Remember when God asked Satan if he had considered Job? Remember the angel who told Daniel that he was already highly esteemed in heaven. If you are living four Jesus, your name is already spoken in the courts of the King. Live in a way to insure that your name never fades in the halls of heaven but is mentioned there often until you arrive in person.  Be blessed.

Only hold on to what you have until I come. To him who overcomes and does my will to the end, I will give authority over the nations— ‘He will rule them with an iron scepter; he will dash them to pieces like pottery’— just as I have received authority from my Father. I will also give him the morning star. He who has an ear let him hear what the Spirit says to the churches. (Rev. 2:26-29)

Here is the promise to the faithful at Thyatira. They had already displayed endurance and good works. Jesus praised them for their love and faith but again a warning came because of their tolerance for someone in the church who was misleading the faithful. Jesus called the woman Jezebel which suggests that she was a ruthless manipulator of people who led believers into idolatry and immorality. She apparently taught these things under the guise of a deeper spirituality that she undoubtedly attributed to deep revelations from the Spirit but Jesus declared that her teachings were from Satan.

Sometimes the Achilles heal of faithful churches is that they tolerate people in their midst who create division, dissension, and lead others into sins that are framed as “freedom in Christ.” The church’s first call is to love others and to refrain from a self-righteous judgmentalism. Because of that it is often hard for church leaders to confront sin because they feel as if they are “judging.” As soon as the church begins to challenge a “member” about questionable actions, teachings, or life style the person who has been challenged often begins to quote verses about love, acceptance and judge not lest ye be judged. Too often church leaders back off as soon as those cards are played.

To be sure, the church needs to instruct those who are immature, encourage the discouraged, and have patience with the weak. But a time comes when repentance must be demanded. When the actions of the person are consistently hurtful to the church or to individual members of the church and the offender is clearly not acting out of ignorance but willfully, then church discipline is called for.

God is gracious towards sins of ignorance and even weakness but not toward willful and rebellious sin. Jesus calls on the church at Thyatira to continue to persevere and to do good works but to also step up and deal with the woman Jezebel who is leading others into sin and knows it. To be fully aligned with the Father means that we deal first with any unholiness in our own lives but that we also confront sin in others when it is willful and destructive. Jesus was quite gentle and understanding with the woman caught in adultery and the Samaritan woman at the well even though their lives were full of sin. Their sin came out of weakness and brokenness not arrogance and rebellion. However, the Pharisees and teachers of the law were another matter. Jesus responded to their arrogance and rebellion with confrontation and warnings. To be like Jesus, there will be times when we must do the same thing.

For those at Thyatira who responded to the command of Jesus and who remained faithful to the end, he promised great authority and rule over the nations. The same promise comes to us. We can understand the promise in two ways. Of course, we can look to the millennium and see that those who are faithful now will be given places of authority and rulership over nations during Christ’s thousand-year reign. But since we are already seated with Christ in the heavenly realms (See Eph.2:6) we can understand is promise in an additional way.

We are already ruling with Jesus and affecting nations and people through the authority we already carry and express in prayers, declarations, righteous works, justice and evangelism. Remember David’s prophetic words, “Ask of me, and I will make the nations your inheritance, the ends of the earth your possession” (Ps 2:8). As we align ourselves with the Father now by continuing to do good, love others, live by faith and confront evil we assure ourselves a place of honor and authority in the millennium but also increase our authority even now as we rule with Christ in the present. Jesus promises authority – not just a little but enough to dash rebellious nations to pieces as with an iron scepter.

Not only that, but Jesus said he will give us the Morning Star. In Revelation 22:16, Jesus identifies himself as the Morning Star. As always, Jesus promises to give us more of himself, more of his presence, and more of his Spirit as we align ourselves with his will – not just now but eternally. When we sync our hearts with the heart of Jesus, we grow closer to Him. As he shines like the Morning Star we too will shine like stars in the heavens in the same way that the face of Moses carried the glory of God when he came off the mountain. Jesus will give us himself but also will impart glory to those who love him so that they too can impart his glory to others.   Nothing the world can offer can compare to being in his presence.

Pergamum was the city where Satan had his throne. It was a city filled with demonic religions where the persecution had been so severe that Christians had been put to death. In his letter, Jesus had affirmed for their faith but had also scolded them for tolerating “believers” who were leading members of the church into idolatry and immorality.   Jesus called the church to endurance and faithfulness with the following promise.

He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will give some of the hidden manna. I will also give him a white stone with a new name written on it, known only to him who receives it. (Rev.2:17)

This is a promise not just to believers at Pergamum but to all the churches and to all believers. Being faithful to the end is not always easy. Sometimes it is difficult because persecution comes rushing our way and threatens our lives, our security, or our ability to provide for ourselves or our family. At other times faith falters because life or the enemy has pecked away at our hearts and our hope through an accumulation of disappointments, losses, and loneliness through the years. Sometimes the constant distraction of the cares of the world causes our faith to wither and eventually die. Enduring and overcoming day after day and year and year is not easy.

God’s word is filled with promises that tell us that enduring in our faith and guarding our hearts is worth it. Here Jesus promises hidden manna for those who continue to battle and overcome the enemy. Manna, of course, was the supernatural bread that Israel found in the desert every morning. As a symbol it speaks of God’s strength and provision for his people. As the Jews left the wilderness to enter the Promise Land, the manna ceased because they had entered into a land that would sustain them with God’s blessing. But as a reminder of the source of their strength, health, and provision  manna was placed in a golden pot inside the Ark of the Covenant as a reminder of the days when Israel was totally dependent on God’s faithful provision.

Jesus promises the “hidden manna” to those who endure.   Jesus tells us that he is both the bread of life and the bread of heaven (See Jn.6:48, 51). This manna is hidden because it is unseen. You can’t walk out in the morning and pick it up off the ground but it comes to you unseen and supernaturally. It is Jesus giving himself to us for strength, health and provision. Like the manna in the wilderness it can’t be stored up but must be collected every day. Manna is daily bread and those who will overcome must receive from him every day. The promise is that when we seek Jesus daily and endure in our faith, he will be there and meet our needs for life in amazing ways seen only by faith.

The second promise is a white stone with a new name written on it. In the ancient world, those on trial were found innocent or guilty by the casting of a white stone or a black stone by those sitting in judgment. It is probable that Antipas, the faithful martyr of Pergamum, was found guilty by black stones and executed for his faith. But Jesus will cast the vote for those who are faithful to the end and he will cast it with a white stone. On that stone your new name will be written and known only to you and the one who wrote it – Jesus. A new name represents a greater and more intimate relationship than you have had before. Abram became Abraham, Jacob became Israel, and so forth. As God gave them new names their walk with him deepened and their blessings increased.

As we continue to live in faithfulness to God and overcome the enemy day by day, our walk with Jesus will increase, our intimacy with the Father will deepen, and we will have a unique and abiding relationship with him. Those who are extremely close in their relationships share things that no one else knows. Nicknames, shared experiences, and inside jokes are expressions of fondness and familiarity. This promise offers a relationship like that with the Father, the Son and the Spirit – extremely personal and intimate. You will not just be a face in the crowd in heaven but you will have a name and, perhaps, knowledge of God that will not have been revealed to anyone else. Power, provision, intimacy, and eternal innocence is the promise for those who keep their hearts aligned with the Father and who do not step off the track before finishing the race.

To the angel of the church in Smyrna write: These are the words of him who is the First and the Last, who died and came to life again … Be faithful, even to the point of death, and I will give you the crown of life. He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt at all by the second death. (Rev. 2:8-11)

Smyrna was the afflicted and impoverished church that was about to undergo even more persecution. Some, Jesus confided, would even be put in prison for their faith. In the midst of that Jesus gave a promise for those who remained aligned with the Father and whose faith endured. The promise was the crown of life. The crown here is the victor’s crown. Paul often compared the Christian life to a race and called on the followers of Jesus to not only finish the race but to run to win. For those who won by being faithful, a great reward awaited them at the end of the race.

For those who remain faithful, the King of Kings will grant a victor’s crown. A reward comes with the crown and that reward is eternal life. For those who receive such a crown, the second death or eternal punishment offers no threat. For those who know the Lord, judgment day will be a day when honors are bestowed and rewards given. There will be no threat of hell. The crown signifies favor, status, honor, and a hero’s welcome.

The promises of God for those who stay in step with the Father’s heart are amazing and eternal. What confounds me is how quickly and easily we dismiss those promises and rewards for earthly rewards and pleasures that can’t compare. How many of us are willing to trade an incomparable birthright for a bowl of stew like Esau? How many believers trade the promises of heaven for an affair than can never lead anywhere, for an addiction that only takes us deeper into darkness, or for material gain and fame that, like cotton candy, only satisfies for a moment and then disappears. Salvation comes by grace but reward is based on our fruit and our faithfulness and much of heaven’s reward is available now.

Even in this life we can experience honor, friendship with the Kings, power and authority in the Spirit, revelation, fellowship with the Father, joy, peace, significance, purpose, angelic encounters, spiritual family, provision, miracles, supernatural gifts, the Father’s approval, influence, love, forgiveness, and life to the full. All these things are available now to those who desire them, seek them and stay aligned with the purposes of God. Even now we can receive those form the hand of our Father in Heaven.

What can the world offer that surpasses these heavenly treasures? And yet, believers so easily lay these promises aside to chase after the things of the world and the deceptions of Satan. The devil promises to provide all the things our hearts desire and promises that we can have them without cost and without consequence. Just as he told Eve that she wouldn’t actually die he tells us that our decisions to leave the path of God will truly take us where we want to go. But scripture is clear. “God cannot be mocked. A man reaps what he sows. The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life” (Gal.6:7-8).

As we please the flesh, destruction is planted. Eventually we must reap a harvest regardless of what Satan tells us. However, the promise of life that Jesus offers is much greater. A crown of victory and the honor that goes with it is assured because God cannot be mocked. I fully believe that we may experience that crown even in this life as we experience victory after victory over the enemy. But I also believe that Jesus will personally place one on your head as you enter into his presence if you stay faithful to the end. No athlete becomes great without suffering. I’m pretty sure that is true for those who follow Jesus as well. But when we suffer and endure, the crown waiting just on the other side of the finish line will make it all worthwhile. Do not give up or give in. Jesus who ran the race before us is waiting to welcome you

Over the past week or so we have been looking at the letters to the seven churches of Asia to get insights into some of the things that take us out of the will of God or that misalign us with his heart. For those who want to walk in the fullness of God’s Spirit for a lifetime, staying aligned with the Father is crucial because being out of step with the Lord restricts the flow of the Spirit.

One thing we need to notice is that each of the churches who received a rebuke were still serving God in some ways and were still lifting up the name of Jesus. But they were also participating in or tolerating certain things that generated a warning from heaven that discipline was in the pipeline – even to the extent of Jesus removing their lampstand which might be a reference to the Holy Spirit.

However, for those who responded to the warning and realigned themselves with the Father, there were numerous promises. Some of the promises were primarily for the life to come but many can be understood as promises for the here and now. I want to look at those promises over the next few days because they are part of our motivation for staying in step with the Spirit in every facet of our lives.

To the church in Ephesus, Jesus said, “To him who overcomes, I will give the right to eat from the tree of life, which is in the paradise of God. (Rev.2:7). The word overcomes is significant because later in Revelation we are told that the saints overcame the devil “by the blood of the Lamb and by the word of their testimony” (Rev.12:11. The word translated “overcomes” is the word “nikao” in Greek. It does not mean to simply endure but it means to triumph over, to win, to defeat, or to overwhelm the enemy. The word communicates aggressive action on our part rather than a passive endurance. It calls to mind the words of Jesus that the gates of hell will not prevail against his church. Victory for the believer comes from being on the offensive rather than the defensive. It reminds us that many great promises stand on our ability and willingness to wield the power and authority of heaven (divine weapons – 2 Cor. 10:3-6). Even though the promise of the tree of life in the paradise of God seems to be related to our heavenly state, we must remember that we are already citizens of heaven and are now seated with Christ in spiritual realms.

The promise seems to be that for those who align themselves with heaven and who aggressively take on the enemy, two things will be theirs in both this life and the life to come. One is the energy and power that flows from heaven that fuels an eternal life and the other is rest and the presence of God which paradise has always symbolized. In the book of Genesis the tree of life stood in the midst of the garden and those who ate of it could live forever. In John’s writings (which include his gospel. his letters and the book of Revelation) eternal life is not about duration as much as it is quality. Eternal life is the kind of life experienced by those who live in close fellowship with the Father. Jesus showed us that life in its fullness and that life is also available to those who live for Jesus no. The power and provision of heaven was a constant in the life of Jesus.

But in the paradise of God there was also rest and the presence of the Father. In the midst of threats and an almost chaotic schedule Jesus often stole away and found rest and comfort in the presence of the Father. How often did he go away to a private place exhausted, spend the night in prayer, and come back energized – even walking on water?

As Jesus closed his memorandum to the church at Ephesus he called them to repentance or “realignment” and promised that those who stayed faithful and maintained their alignment with the heart of the Father could live on this earth with access to the power and provision of heaven along with the rest and renewal that comes from being in the very presence of God. Ultimately, I believe that Jesus is the tree of life. Those who eat of the tree can live forever and those who eat of the bread of life will also live forever (Jn.6:51). It is through a close walk with Jesus that all these promises are ours. As we partake of Jesus we partake of life, rest, and presence. We partake of Jesus by submitting all that we are and all that we have to him with nothing reserved for ourselves. Be blessed today.

“To the angel of the church in Laodicea write: The Amen, the faithful and true Witness, the Beginning of the creation of God, says this: ‘I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. ‘So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. ‘Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. ‘Those whom I love, I reprove and discipline; therefore be zealous and repent. ‘Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. (Rev.3:14-20)

The church at Laodicea is famous for the rebuke they received from Jesus rather than any praise. The church is mentioned several times in Paul’s letter to the church in Colosse. He mentioned how hard he had been working to establish the church in Laodicea and how much prayer he and others had been pouring into that church. Apparently he had great hopes for it. By the time John penned the Revelation he received from Jesus, Paul has been martyred for the faith and the church at Laodicea has slipped to a dangerous place.

Laodicea was a town famous for wealth and commerce in a region that produced medicines, including eye salves, along with wool for clothing. They were also famous for hot springs and fresh cold springs in the region that people travelled to for therapeutic reasons. Apparently the church there had prospered rather than being persecuted. Jesus does not mention any false teachers or persecution from the Jews or Romans. The church there had simply settled in to the good life and had stopped doing the works of God.

They considered themselves rich and in need of nothing which, biblically, is a very dangerous place to be. Apparently, their contentment and prosperity had taken the spiritual edge off their lives. Undoubtedly their prayer life was withering, their evangelism was probably aimed at the other prosperous citizens of Laodicea with whom they did business, and it’s possible that the poor had completely dropped off their radar because they didn’t live in “that part of town” anymore. Sometimes wealthy Christians and churches cocoon themselves off from poverty and suffering and take pride in great music, facilities and programs that rarely if ever touch the poor, the outcasts or the lost.

Jesus warned them that their worldly contentment made them of no use in the kingdom of God. Cold water and hot water both had therapeutic uses but lukewarm water had no healing properties so Jesus said he would spit it out on the ground. As believers we are to be salt and light for this world. We are to provide healing for the hurting and reconciliation for the alienated. Laodicea got not honorable mention for being any of that.

The church in Laodicea undoubted took their prosperity as a sign of God’s approval when, in fact, it was just the opposite. Jesus declared that, from the walls of heaven, those at Laodicea appeared poor, naked, miserable and blind. Jesus counseled them to reconsider their hearts and their position and to do business with him once again rather than the world. He counseled them to seek treasures in heaven where true and eternal riches could be stored up rather than pursuing what the world valued.

The most sobering part of this letter is the revelation that their self-sufficiency and prosperity had pushed Jesus out of their church. He was on the outside, knocking at the door, and seeking fellowship with them again. Their hearts had become misaligned with his and they were no longer walking together. This letter is not an indictment of prosperity because prosperity can fund the works of the kingdom but it is a warning that prosperity can give us a false sense of security and a false sense of God’s approval.

In the oil rich Permian Basin right now, many people are making more money than they ever imagined but in many churches giving has gone down, non-profits are not seeing their donations soar, and many believers are rarely seen on Sunday mornings because of work or travel. The prosperity God has provided seems to be flowing away from the kingdom rather than toward it. That is certainly not true for all but is apparently true for many.

One of the dangers of prosperity is that it forces believers to do business with the world and in doing so often promotes compromise and unequal yoking for the sake of business. Eventually, Jesus can be crowded out of our hearts by the priorities of the world and worldly thinking. Wise believers who are being blessed financially have to guard against those things. All of us need to listen carefully to make sure there is not a knock on our door because Jesus has found himself on the outside of our lives. If you hear it, open it quickly and let him back in. Ultimately, he is the only business partner you will ever need.

To the angel of the church in Philadelphia write: These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth. I am coming soon. Hold on to what you have, so that no one will take your crown. (Rev. 3:7-11)

The church at Philadelphia receives no rebuke from the Lord but only a commendation and a promise. When we are aligned with the Father’s heart we can expect the same. Let’s look to see what they did have. First of all, this church was faithful. Apparently it was not a large church full of resources and influence but it was a church that had continued to serve Jesus with good deeds, they have kept his word and been obedient to his commands, and had not denied his name even in the face of Jewish opposition or criticism. They had endured patiently and that fact caught the Lord’s attention in a big way.

Endurance and patience are spiritual qualities of the mature. It is easy to stay passionate and faithful when everything is going your way. When churches are growing and God is prospering his people the kingdom looks bright. When persecution is a short-lived event then people shake it off like a bad storm and move on feeling triumphant because they survived. The hard thing in the kingdom of God is grinding out a life of faith when the persecution keeps coming and you are not seeing massive breakthroughs. It is easy for discouragement to set in when God hasn’t answered the prayer or brought the solution as quickly as you thought he would. It’s even tougher if you see other churches or other believers prospering and having quick victories in their lives while you continue to slog it out.

The praise and the promise for Philadelphia came because they had continued to do what they could with little strength or power even in the face of constant discouragement. They were faithful and had endured. Because of that Jesus, determined to open a door for them that no man could close. Because they had endured long he was giving them success that would last long time…an open door for evangelism, ministry, or blessing. Not only that but he was going to protect them from trials that others would soon face because they had already faced their trials. In addition, he would cause those who had persecuted them to come and acknowledge that these believers were true children of God.

The principle in this is that those who must wait another season before prayers are answered are given a greater blessing if they endure the season with faith. The question of Job is whether God is worthy of our worship and service regardless of our circumstances or only if we always get what we want. Job answered that he was always worthy and because of that he was blessed more in the end than in the beginning.

Some believers wait for healing, others wait for pregnancy, others wait to be release from re-education camps in China, others wait for a child to come home. If they wait in faith and continue to serve and obey God will surely honor that faith when some kind of open door that no man will be able to shut. God declares, “Those who honor me, I will honor” (1 Sam.2:30). Patient endurance and faithfulness honors God. Be sure, he will honor you as he honored those in Philadelphia. Be blessed.

To the angel of the church in Sardis write: These are the words of him who holds the seven spirits of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. Wake up! Strengthen what remains and is about to die, for I have not found your deeds complete in the sight of my God. Remember, therefore, what you have received and heard; obey it, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you. Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. He who overcomes will, like them, be dressed in white. I will never blot out his names from the book of life. (Rev.3:1-5)

In his letter to the seven churches in Asia, Jesus delivers a stern rebuke to the church at Sardis. Although this city was the home of pagan temples, a huge Jewish synagogue, and a city under Roman rule, no enemies are mentioned as they have been with the previous churches. The problem with Sardis was that it was living on reputation but in actuality it’s passion and vision for the kingdom of God had diminished to the point of being lifeless.

Sardis was, apparently, an outstanding church at one time. But the church had grown weary. It had stopped serving and evangelizing as it had done in the past. It was a group of believers who had slipped into early retirement. Perhaps they felt that they had done their part for the kingdom and now it was time for others to bear the burden of service and sacrifice. But Jesus declares that there is not retirement in the kingdom. Retirement comes when we are transferred to the home office – not before. The King determines when we retire. We don’t. To Jesus this church had simply decided to stop running the race and had stepped off the track.

They were like servants who had not completed the tasks their master had assigned but decided they had done enough. It’s one thing to miss an assignment God has given us. It is another thing to choose to no longer accept any assignments. Jesus declared that they were dead and called them to renewal and repentance. All was not lost but if they were to receive any reward they had to step back on the track and begin running the race one more.

Years ago I was a campus minister in a small town with a small college. Many churches in tiny rural towns in the area sent their kids to the college where I served and they attended the church that directed and supported the campus ministry there. On occasion I was asked to preach at some of the small churches that supported the ministry. I was invited to preach a Sunday evening service in a particular town where one of the students in our ministry had grown up. The service was to begin at 6:00. I arrived at 5:30. No one showed up to unlock the building until 6:05 and then others straggled in for the next fifteen minutes or so. The girl in our ministry, who was 19 or 20 years old, was the last one who had been baptized in that church when she was twelve. The night I preached I discovered that the baptistery was where the church stored their lawn mower, rakes, and garden hose along with a plethora of dead leaves and spiders. That was a dead church with no passion, no vision, and no fruit. They were an older group who had retired from the kingdom. I’m not saying that no one there loved Jesus; they had just quit bearing fruit in the kingdom. However, the church at Sardis once again suggests that fruit bearing is a genuine indicator of alignment with the heart of the Father.

One consideration for each of us who want to walk in the grace and the power of God is whether we are still passionately engaged in the work of the kingdom or if we have stepped onto the sidelines just waiting for the power to flow again before we get in the game?   Are we bearing fruit worthy of our calling and are we still running the race with diligence? Or have we become consumers in the kingdom allowing others to serve us rather than serving them? Are we partaking of other people’s fruit but not bearing any of our own? Do we glory in what we used to do for Jesus or are we asking Jesus to do more through us now than ever before? Jesus said, “This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples” (Jn.15:8).

Sometimes our greatest enemies lurk in the culture around us and populate the kingdom of darkness. But sometimes we are the enemy who has let our own passion grow cold and have stepped off the track while others run. Sometimes we have stopped taking assignments from God that were scheduled before the earth was created. If so we can repent, get back in the game, and begin once again to experience the power of God. Be blessed!!! Alignment includes fruitfulness.

To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. I have given her time to repent of her immorality, but she is unwilling. So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.      Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets (I will not impose any other burden on you). (Rev. 2:18-24)

As we continue to consider our own personal alignment with the heart and the will of the Father we want to look at the words of Jesus to the church in Thyatira. Thyatira was a small city but because of it’s location was still a center of trade and commerce. In the city, trade unions controlled all skilled jobs. In order to work in that city you had to be a member of the union. That in itself was not a problem, but each of those unions was dedicated to a pagan god and when they met all the members were expected to participate in worship, eat food that had been dedicated to that god, and participate in any religious activities of the pagan temple. Nearly all those activities involved drunkenness and sexual immorality. As a result, it was difficult to work in Thyatira, provide for your family, and be faithful to Jesus.

The letter begins with a sobering description of Jesus as one having blazing eyes and feet of bronze. This is a picture of a righteous judge who can see through any pretense and who will deal out judgment and even harsh discipline if needed. Within the church was a woman who had all the qualities of Queen Jezebel from the Old Testament. She must have been domineering, manipulative, ruthless, and seductive. She presented herself as a prophetess and so she gave Satanic counsel in the name of the Lord.

Apparently, she encouraged the believers to practice situation ethics and to “go along to get along.” Her argument was that a man had to provide for his family. To provide he must work. To work he must be part of a guild. To be part of a guild he must participate in their idolatry and immorality.   To participate was acceptable, even for a believer, because it was the only way he could provide for his family.

This kind of reasoning was another form of compromise and a lack of faith in the God who will provide for those who serve him faithfully. Even today, some believers compromise their faith in order to maintain or move ahead in their career but somehow excuse it as “needful” because they “must provide for their family.” Sometimes it takes the form of entertaining clients with liquor and women or going to clubs. Sometimes it is participating in unethical business practices. At other times it is working so many hours a week that there is no time for God or spiritual family. And at other times it is just trying to fit in by participating in the gossip, the sexual humor, and the “one too many drinks” at happy hour every Friday so that their witness is compromised. Some of us are very different when we are with non-Christians on the golf course, the basketball court, or in the deer blind than we are at church in an effort to “fit in” and be one of the guys. The problem is that we were not called into the kingdom to fit in with the world. We are to be different – not self-righteous or judgmental – but distinctive. If non-believers don’t experience a distinct difference with us, then there is no witness.

We all live with the temptation to compartmentalize our lives by being Christian when we are with Christians and being worldly when we are with the world. But Jesus makes it very clear that he must be Lord over every part of our life all the time and not just when it is convenient. The Righteous Judge who did not compromise his mission finds no valid reasons to compromise the faith. The sad thing is that although there was evidence of love, faith, service, and perseverance in the church the people still allowed this “prophetess” to lead them into idolatry and immorality because it seemed pragmatic and kept them from having to face the potential for suffering and sacrifice.

In the letters to the churches of Asia we have read so far, each church had been doing praiseworthy things for the kingdom of God but had certain practices in their lives that were unacceptable to the righteous judge. Sometimes we think that doing good on the one hand buys us a wink from God about the unrepented sin in our life on the other hand. But that intentional, unrepented misalignment will cost us eventually. For the power of God to flow through us we must reserve nothing for ourselves and trust God in every part of our lives – even with our livelihood. The promise of great reward stands for those who entrust everything to him. That is alignment.