To the angel of the church in Pergamum write: These are the words of him who has the sharp, double-edged sword. I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives. Nevertheless, I have a few things against you: You have people there who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin by eating food sacrificed to idols and by committing sexual immorality. Likewise you also have those who hold to the teaching of the Nicolaitans. Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth. (Rev. 2:12-16).

We are continuing to look at the letters to the seven churches of Asia in the beginning chapters of the book of Revelation as an opportunity to check our alignment with the Father so that nothing hinders the flow of the Spirit in our lives. Frequent course corrections are usually needed for all of us if we are to stay aligned with our “true north.” These letters remind us that we can be on track spiritually in parts of our lives while being seriously out-of-step in other parts.

In his admonition to the church in Pergamum, Jesus acknowledged the things they had done that prompted praise from heaven. They had not renounced the name of Jesus or rejected the faith even in the face of brutal persecution. Within the city was a huge altar that was built for sacrifices to Zeus or Athena or both. Some believe this is the throne of Satan referenced in the letter. The city was a center for pagan worship. The bible is clear that demons rather than gods are the power behind any idol so that Satan had a stronghold within this city that warred against the church. The church had held its own when hell had broken out against them and even when Antipas was martyred for the faith. Jesus affirmed them for their faith that had been sustained in a demonic stronghold.

However, their faith wasn’t all that it could be. The real issue among the “faithful” of Pergamum was tolerance. Apparently they tolerated men and women in the church who still participated in idolatry and immorality and who were enticing other believers to join them. In a city with so much demonic influence and immorality it may have seemed that what these individuals promoted was “not so bad” compared to the culture around them and yet Jesus taught that a little leaven will eventually affect the entire loaf. In essence, the culture was impacting the church rather than the church impacting the culture. A little tolerance and a little political correctness may seem to buy the church a little acceptance by the culture but it is offensive to the Spirit. True alignment always seeks the praise of the Father over the praise of men.

Compromise with the culture misaligns us with the Father and his heart. That is true for churches but just as true in our personal lives as well. When we are surrounded by a demonic and debase culture it is easy to compromise with the flesh and the culture by engaging in things that seem “more moral” than what the culture at large is practicing.  After a while, the “more moral than the culture” may become a standard in our lives rather than biblical standards of righteousness. My guess is that this compromise shows up most in movies, television, books, magazines, and web sites that believers frequent.

For instance, many believers feel no hesitation to go to a PG-13 movie because our culture considers the content to be fairly tame. However, what is seen in PG-13 movies now would have been R-rated or even X-rated 50 years ago. The standard for each of us should not be not what the culture considers harmless but what the Spirit finds unoffensive.

Many of us watch television shows that promote homosexuality, adultery, premarital sex, or greed as an acceptable lifestyle with no thought of those things being sin and being highly offensive to the Spirit of God. Compromise with the culture, even in what we watch or read, dulls our spiritual sensitivity to the things that are unholy. They also dull our sensitivity to the things that are holy.

Undoubtedly, when we are committed to live by biblical standards of righteousness we will seem fanatical or prudish to most of the people around us – even to other believers. And yet tolerance and compromise are the very things about which Jesus warned the church at Pergamum. The more aligned we are with the Father’s heart, the more of his Spirit we will experience. Alignment is about saying yes to the things of God and no to the things of the world. May we choose well today so that the power of heaven can flow easily in our lives and may we ask for a spiritual sensitivity to the things that please the Spirit or that grieve him.

To the angel of the church in Smyrna write: These are the words of him who is the First and the Last, who died and came to life again. I know your afflictions and your poverty—yet you are rich! I know the slander of those who say they are Jews and are not, but are a synagogue of Satan. Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you the crown of life. He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt at all by the second death. (Rev. 2:8-11)

In the book of Revelation, Jesus delivers words of warning and encouragement to seven churches in the province of Asia. The second church is the church of Smyrna. This church existed in a wealthy city with a large Jewish population and yet the church is characterized by afflictions and poverty. The sense we get from the letter is that they were suffering persecution that was provoked by Jewish leaders in much the same way that Jesus was persecuted.

If we do the things that Jesus did, it is inevitable that we will also be slandered and persecuted in some way. Some of that slander and rejection will come from religious people. Just a few months ago, a prominent west coast preacher and author published a book that was an impassioned attack on all those who claim that God still does miracles through his people and that God still speaks in any way other than through the Bible. Although God is doing amazing things all over the globe there are many who will still declare that any such activity is a lie, a deception, or from the devil. If you walk in the power of the Spirit you will probably hear some of that from your own family members, from friends, or from your church or former church.

In the face of that slander or rejection you will be tempted to go underground with your faith and your prayers and to display your faith in Jesus and the power of his Spirit only in the presence of those who believe as you do. And yet, the power of the Spirit is to be displayed before unbelievers so that they might believe and so that they can experience the goodness of God which calls them into the kingdom.

The church in Smyrna had it right. Jesus said that though they were poor and afflicted by worldly standards, they were actually rich. The church in that Roman city was laying up treasure in heaven through faith and persistence in doing what God was calling them to do – regardless of the cost. The people that I know who walk most powerfully in the Spirit are those who do what the Spirit prompts them to do regardless of the cost or the risk. That mindset is alignment with Jesus because Jesus did exactly the same thing.

In this short statement to the church at Smyrna, Jesus simply told them that a season of persecution was coming and that they must remain faithful in the face of that persecution. Christianity is statistically the most persecuted faith on the planet. Even in America there is a war on Christianity. If we are to stay aligned with the Father, we must simply accept the fact that if we follow Jesus the world will reject us because it rejected him. We do not have to enjoy the fact but we must accept the fact as part of the cost of following Jesus.

On the other hand, when you walk in the power of the Spirit you will also be loved by many. Those individuals whose lives God touches through you will love you. Those who share your faith will love you. More importantly, God himself will delight in you. But others will not because they do not know God as they should or at all. If you read Chapters 8 and 9 of the gospel of John you will see what Jesus has to say about that.

In his letter to Smyrna, we discover that true alignment with the Father requires the acceptance of some level of persecution and rejection in our lives and the willingness to do the works of the Father regardless. As we become willing to endure that realty from time to time, the power of the Spirit will increase in our lives. For many of us that is a bitter pill to swallow because our greatest desire is to be loved and accepted by every person in our lives. There is nothing wrong with the desire to be loved but we must love Jesus more than any other. To do so will require experiencing the disapproval of those who do not love him or know him as they should. It is how you become rich in heaven and it is one of the qualities that invites a greater measure of the Spirit into our lives which is true wealth even in this world.

The key to walking in the power of the Spirit is to be consistently led by the Spirit. At the same time, Paul counsels us to avoid grieving (Eph.4:30) or quenching (1 Thess.5:19, ESV) the Spirit. How do we avoid quenching or grieving God’s Spirit? We avoid those two positions by keeping in step (Gal.5:25) with the Spirit, which is all about alignment and agreement. The famous “Amos Principal” is that two individuals can walk together only if they are in agreement with one another. If we want to walk with the Spirit we must stay in agreement with him. Staying in agreement is the key and that takes numerous course corrections as our priorities and perspectives tend to drift to one side of the road or the other. Because of that, a little self- examination from time to time is a good thing and the letters to the seven churches of Asia in the beginning chapters of Revelation is a good template to begin with. I’m going to examine these letters in each of my next seven blogs to find keys for course corrections for our alignment with the Spirit.

To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands: I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked men, that you have tested those who claim to be apostles but are not, and have found them false. You have persevered and have endured hardships for my name, and have not grown weary. Yet I hold this against you: You have forsaken your first love. Remember the height from which you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will give the right to eat from the tree of life, which is in the paradise of God. (Rev.2:1-7)

Ephesus was a great church. Paul spent a great deal of time there as well as Timothy and the apostle John. In this letter, Jesus praises the church there for a number of things. They had worked hard, persevered in the face of unpopularity and persecution, defended the truth of the gospel and lived moral lives in a city of debauchery, false gods, and materialism.

We would probably rank any contemporary church as a great church if they met those standards. Yet Jesus calls them to repentance over one issue that might eventually cost them the presence and power of the Holy Spirit – they had fallen from their first love. Most commentators believe that “first love” was Jesus. I see no reason to disagree with that assessment. The truth is that many believers (myself included) have found ourselves doing the right things for the wrong reasons or at least for “less than the best” reasons.

As we live for Jesus year after year it is easy for our faith to become a lifestyle that we live out of conviction and habit rather than out of a love relationship with Jesus. Our Christianity can become like a long marriage in which the spouses stay together out of habit and the lack of better options rather than because of a love relationship that has deepened through the years. We can also find ourselves doing the right things to stay in the good graces of the Christian community we are a part of rather than because of a commitment to Jesus. We can even do outstanding things for the church simply to increase our standing with those we know rather than for the applause of heaven. The 13^th chapter of 1 Corinthians warns against doing great things without love being the primary motivation. He warns that great things done for reasons other than love count for nothing in the kingdom of heaven.

Paul counsels us to “fix our eyes on Jesus.” One of the reasons is that we can do very good things in the name of Jesus while our personal relationship with him withers. Those of us who find it easier to work for Jesus than to sit at his feet can make the work the thing more than the relationship. At the end of the letter to Ephesus Jesus simply calls on them to make him the center of all things again and to renew their love for him even above the church, service, and a godly lifestyle. If that descriptor fits any of us, then a course correction is in order if we are to stay in step with the Spirit.

Have you considered the implications of being made in the image of God? An image is a representation of someone or something. It is a re-presentation of the original. We are told that Jesus, as the Son of Man, was the exact representation of his heavenly Father (Heb.1:3). Jesus told Philip, “Anyone who has seen me has seen the Father” (Jn. 14: 9). Jesus re-presented the Father to those whom he encountered on the earth. I’m not suggesting that Jesus was the exact representation of God in some physical way while on the earth, but that he carried within him the essence of his Father – his values, his purposes, his perspectives, his ways, his words, and his heart.

In the same way, we are made in the image of the Father and carry within us qualities of his divine nature. Some of those qualities have matured in certain believers. Other qualities are developing and still other qualities exist in seed form waiting to mature and bear fruit. All of mankind is made in the image of God. In many the image is distorted and fragmented and yet some of that image is still recognizable.

For those who have the Spirit of God within them, that image is in the process of being fully restored. As we become more like Jesus, we become more like the Father and as we mature in Christ, we are able to re-present the Father on earth in greater and greater ways. “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit” (2 Cor.3:17-18).

The implications of being made in God’s image cannot be overstated. That fact sets us apart from all of creation and in the beginning set us above creation. I wonder if Adam and Eve appreciated the exalted position they had been given and if they had understood who they were if they would have succumbed to the enemy so easily? I wonder if we understand who we are in Christ and the exalted position that we have? If we did, would we give in to the enemy so easily ourselves?

I suspect that we should spend the first part of every day considering who we are in Christ and who we are in the whole realm of creation – both in the natural and the spiritual realms. The Father has given us amazing positions in both realms. If we can ever grasp that reality in our hearts and see ourselves as God sees us it will change not only us but we in turn will change the world the Father has given us to rule.

You then, my son, be strong in the grace that is in Christ Jesus. And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others.           Endure hardship with us like a good soldier of Christ Jesus. No one serving as a soldier gets involved in civilian affairs—he wants to please his commanding officer. Similarly, if anyone competes as an athlete, he does not receive the victor’s crown unless he competes according to the rules. The hardworking farmer should be the first to receive a share of the crops. Reflect on what I am saying, for the Lord will give you insight into all this. (2 Tim.2:2-7)

In his second letter to Timothy, Paul is alone and writing from a Roman prison. He assumes that his time of execution is near and so what he shares with his young protégé in the faith are essentials and, perhaps, his most important final declarations. The Holy Spirit called Timothy to a significant role of leadership in the church and yet it appears that Timothy didn’t see the greatness in himself that Paul or the Spirit saw. He often hesitated as a leader and, as a young man, seemed to avoid confrontation even at times when it was needed. As a result, Paul attempted to encourage Timothy to step up and fulfill the call that was on his life. Many of us struggle with the same hesitancy when it comes to fulfilling our destiny in Christ so, perhaps, Paul’ words might be helpful for us as well.

First of all, in his letter Paul reminded Timothy to be strong in Christ’s grace. Grace is God’s enabling power to fulfill the life he has assigned to us. Strength does not come because we have it all together. If we did, we wouldn’t need strength from God because we would possess it ourselves. Grace is given because we lack some quality or capacity and are desperate to receive it from God so we should ask for it often and expect to experience God’s strength in the moment of need or battle. As you scan the exploits of the Old Testament heroes of faith you see that strength came on them when they were already engaged in battle rather than before. They began with their strength but ended with God’s. We will need to accept the challenge God has given us before he will equip us for it. By faith and God’s grace he will strengthen us as we begin to move in the calling he has placed on our lives.

Secondly, Paul charged Timothy to entrust to others what he had learned so that they would also entrust the truths of the kingdom to others. Leadership is not just about doing something yourself but about equipping God’s people to take the baton, run the next leg of the race, and then pass it to another. Historically, great moves of God have died out after one generation because leaders did not equip the next generation or pass the torch to them. Sometimes leaders do not pass on their skills and experience to others or help others succeed because they enjoy being “the man” or because they actually fear their students will surpass them. The Spirit, however, is like a river that flows to us and then desires to flow through us. When we are conduits for the kingdom, more strength and capacity will be given to us.

Paul went on to adjust Timothy’s expectations for leadership. It will not always be easy, convenient, or popular. There will be times of hardship that require endurance. No leader in biblical history had a cakewalk. Each of them endured danger, risk, opposition, soul searching, betrayal, and attacks from the enemy. To expect less is to give up at the first sign of hardship. We are in a war. We have been dropped into enemy territory and must fight our way out. Soldiers expect hardship, cold nights, hunger, and even wounds. It goes with the territory. We will experience the same hardships from time to time.   In addition, we must maintain our focus. If we allow ourselves to be distracted from our primary mission we will fail. Satan loves to spread God’s leaders thin. He loves for us to get involved in more and more good things so that we loose focus and impact for our primary mission. Paul warns us to keep an eye on our primary mission.

As a sports fan, Paul suddenly draws another analogy – the runner. In order to win a runner must wait on the starting gun, stay in his own lane, and cross the finish line. He can’t compete by his own rules but must compete according to the rules of the Master of the Games. Too often leaders try to succeed in their mission by using worldly principles rather than kingdom principles. Worldly principles are shortcuts and draw the applause of men. Kingdom leaders can’t take shortcuts and must seek the applause of God rather than men.

Finally, Paul reminds Timothy that he must work hard, understand that there is a gap between planting and harvesting, but also remember that God will be faithful to reward him when the harvest comes. We live in a microwave culture. We want instant results and often jump from one ministry to another, one strategy to another, and one vision to another because we don’t see instant growth or the outcomes we expected. There are times to change but patience and hard work are also virtues in the kingdom. Great churches and ministries are built in years and decades not months. Great gifts are developed over time as well. To forget that sowing and reaping come in seasons and that the greatest trees take hundreds of years to grow rather than a few seasons sets us up for discouragement.

Paul asked Timothy to reflect on these things and to be blessed by doing so. You may want to do so as well. Be blessed.

They rejected his decrees and the covenant he had made with their fathers and the warnings he had given them. They followed worthless idols and themselves became worthless (2 Kings 17:15).

This passage from 2 Kings is taken from a chapter explaining the deportation of Israel. Although God had pleaded with his people to abandon their idols and had sent his prophets to warn them of the impending consequences, they persisted. Because they refused to hear
God, he lifted his hand of protection. They were conquered by brutal Assyria and the majority of the Israelites were taken back to Assyria to serve as slaves.

The instructive verse is that they “followed worthless idols and themselves became worthless”. We become like the one we worship. We recognize that truth in the natural when we watch our children choose role models – maybe athletes, musicians, actors or other powerful and wealthy individuals. After a while those who “worship” the celebrity begin to dress like their idol, take on his/her mannerisms, speak like the one they long to be, and act like them in every way they can. In essence they want to become the person on whom they have set their affections. That can be a plus if the role model has great character, a humble spirit, and is a person of faith. On the other hand, if the role model is arrogant, boastful, overtly sexual, pro-drugs and alcohol, or violent then parents have cause to worry.

What about religious people? They too become like the God they worship or at least like God as they perceive him. If their God is gracious, long-suffering, forgiving, faithful, and just they will take on those characteristics over time. If he is a harsh, vindictive, score-keeping deity then they will begin to take on those qualities. If he is bent on the destruction of unbelievers then the faithful will develop that same bent. How we view and understand God is important. What we teach our children about God is of the utmost importance and how we model our God for others has profound implications. Since they assume that we are like our God then they will assume our God is like us.

To me one of the greatest theological statements in scripture is Christ’s declaration to Philip. “Anyone who has seen me has seen the Father” (Jn.14:9). No matter how I understand scripture the actions and attitudes of Jesus are unmistakable. When we watch his compassion for the poor, the destitute, the lame, the blind, the leper, the adulterous woman and the demon-possessed man we see the Father. When we see Jesus lay down his life for every sinner we see the Father. When we hear him intercede on the cross for those who have just abused and murdered him, we see the Father. When we see Jesus frustrated and angry in the face of hypocrisy and injustice, we see the Father. There is no other God like him.

Many of us have strange or uncertain perceptions of God. We may have picked up those perceptions from angry or absent Fathers, permissive parents, and abusive religious leaders or from the hack theology of those who have never encountered God. If we struggle with our view of the Father then we would do well to take Jesus at his word and look long and hard at him to know the Father’s heart.    It is important because we will become like the one we worship. If you realize that your life is a mess or that you have become a hurtful personthen you may want to consider two possibilities: either you have given God no thought at all or you have seen him through distorted lenses. Either way, Jesus is the answer. As the saying goes, “Wise men still seek him.”

About a year ago, I attended a community wide gathering of churches that were meeting to pray for a transforming move of God in West Texas. I appreciate the men who have the vision for such an undertaking and it is always exciting to see the body of Christ come together under the same roof. The worship was stirring and the speakers were dynamic. The heart of the gathering was on target.

Toward the end a special announcement was made about a young woman from one of the leading churches in our area who was in a hospital in another city with a failing heart. She was on a list for a heart transplant but her own heart seemed to be just hours away from collapse. So as the meeting was winding down those who knew her best offered a special prayer. All who prayed cried out to God to provide a heart transplant for this young woman before she died.

It struck me as the prayers were being lifted up that no one was praying for God to heal the heart she had. In essence the prayer required one person, who also had dreams and loved ones, to die so that this young woman who was loved in our city could live. Why not pray for God to make her heart new rather than for a car wreck and a suitable donor? I’m not against heart transplants and I’m not against praying for a heart but it seemed that it never crossed anyone’s mind that God could restore the heart he had given her. With 2000 believers in the room from churches all over the area an amazing opportunity to build faith and launch a significant move of God was handed to us. However, we prayed for her to receive a transplant which any number of people in America received that week without prayer.

I get to hear many prayers offered up by man y sincere believers. The majority of the time it seems that we ask God for the ordinary and receive the ordinary. We ask God to help the doctors do their best work and yet I suspect they will probably do so without the intervention of heaven. We pray for a job and after twelve interviews we get a job. So did a number of other people who never prayed. I’m not against those prayers but what I notice is that we often pray for God to do bring about best outcomes in the natural realm that already have a high probability of occurring if God never acts on our request. Because of that, when its over, by faith we may believe that God answered our prayers but unbelievers wouldn’t be convinced at all. In those moment’s God may get our thanks but he doesn’t get much glory and our faith stays where it was – asking God for the ordinary instead of the impossible.

The model Jesus gave us was to ask God for the impossible – to ask for things that will absolutely not happened unless he shows up. Healing the sick, casting out demons, cleansing lepers, raising the dead, turning water into wine, feeding 5000 with a box lunch – those are the things Jesus trusted God for and when it was over God was glorified, unbelievers came to faith, the faith of believers multiplied, and the works of the devil were destroyed.

We know that asking for the impossible is the biblical model so why don’t we ask? Some of us have been taught that God doesn’t “do that stuff” anymore but I think most of us don’t ask because we are afraid of disappointment. If we ask and we don’t see God move then what does that say about God, our faith, or our prayers? The truth is that we may not always see God do the impossible when we pray. It’s possible that not everyone will be healed. It’s possible that the miracle check won’t come in the mail. It’s possible that the marriage won’t be saved. Faith has to live with the mystery of why God does not always act when and how we asked. Faith bears the disappointment, takes no offense at God, and then asks for the next impossible thing. We may not see God do the impossible every time we ask but when he does move in that moment, God will be glorified, our faith will multiply, unbelievers will come to faith and the works of the devil will be destroyed.

Faith also says that God did move in response to our prayer. As we sow into prayer there must be a harvest because God has ordained it. We may not perceive what the harvest is our how God moved but we can be assured that something changed in light of our prayer for the impossible.

Sometimes I think God must be offended that we ask so little of him. Our prayers for the ordinary must sometimes seem like us asking a virtuoso pianist to peck out Mary Had a Little Lamb when he is able and willing and wanting to do so much more. I hope as we pray we will begin to ask God to do what is impossible if he doesn’t show up; to ask for more than we can think or imagine; and to draw on the immense power of heaven that is poised to act on behalf of the church. After all, is anything too hard for God? Those who pray for the supernatural moves of God to do the impossible may not see it done every time, but those who don’t pray for the impossible will never see it done.

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full (Jn.10:10)

For many followers of Jesus this is a familiar passage and yet the two parts are often quoted separately as stand alone passages. We quote one to characterize the devil. Then we quote the other to talk about the great life Jesus wants us to have. But the power is in the contrast between the two and it was the contrast that Jesus wanted to emphasize.

The nature of the enemy is to rob you of every good thing the Lord has purposed for you. His goal is to take away what is rightfully yours, to destroy what he can’t take, and to take your life if he is able. There is no mercy from the kingdom of darkness and there is no good will of any kind. Anything that comes from the enemy that tastes sweet is simply a chocolate covering for the poison pill inside. Anything that comes from the devil that feels like a blessing is simply bait to get you to step further into his trap so that when he springs the trap there is no escape. That’s what he does; that’s who he is. We need to know that because too many of us think we can bargain with him or play on his playground without consequence.

On the other hand we have Jesus. This scripture is in the context of the Good Shepherd who lays his life down for the sheep. In the midst of that dialogue he tells us that he came so that we might have life and have it abundantly or have it to the full. The word in the original language means superabundant, excessive, over-the-top, so much more than you need, etc. Notice that the enemy is in it totally for himself, for personal power, and for personal revenge. Jesus is in it totally for you and so totally that he died so that you might inherit everything that was his – so that you might live in super-abundance.

That’s great news but most of us don’t feel as if we are living a superabundant, excessive, over-the-top life. There are at least two reasons for that. First of all we hunger after things that have no value in heaven. They are temporary and inferior to everything in the heavenly realm. If we measure abundance by cars, homes, vacations, possessions, power, etc. then we are measuring abundance by the things thrown out in the streets in heaven. Jesus came that we might have true riches – love, acceptance, peace, purpose, his Spirit, communion with the Father, power and authority from on high given to us to invest so that others might also have an abundant life in Christ.

Abundance comes through a state of heavenly blessing resting on us. That blessedness does not come through out achievements but by the grace of God for those whose hope is in Jesus. Remember the beatitudes – blessed are the poor in spirit, the pure in heart, those who mourn, those who are merciful, those who make peace, etc. In the natural realm those qualities are a formula for poverty not abundance. But in the kingdom of heaven they bring favor, peace and a joy that surpasses anything the world can offer. In that state we also are entrusted with spiritual riches, gifts of the Spirit, communion with the Father, his presence and his protection.

The second reason we don’t experience abundance is that we don’t expect it or have faith for it. We continually fall into the trap of believing that God’s blessings are only for those who deserve them – the super-spiritual get the super-abundance. But that is not the nature of God or the kingdom of heaven. Jesus has purchased the abundant life for every believer not just for the over-achievers. I’m not saying that we shouldn’t strive to live for Jesus in extraordinary ways, but the abundant life is what helps us achieve that lofty goal. God is not holding out, he is simply holding on to the riches of heaven until we desire what he has to offer and know that those things, like salvation, come by grace.

If we think money, homes, cars, dream vacations, fame and influence are the abundant life then why do those who have such things line up for rehab centers, live on anti-depressants, and go through marriages like teenagers through pizza? Satan sells snake oil. He promises that all the things above will satisfy your soul once you get them by any means necessary. But that million-dollar feeling that comes from what is temporary by nature is itself temporary and in the morning the pursuit begins all over again.

Jesus offers his abundance for free and his abundance doesn’t leave you thirsty or hungry in the morning. Isn’t what he offers worth pursuing? We begin by giving up our pursuit of worldly things.   Seek first the kingdom of God and his righteousness and all these things shall be given to you. We begin by rethinking what we really want. What every man really wants is love, significance, peace and purpose. We think the things of the world will eventually get us what we truly want and so we pursue while Jesus asks us to simply sit with him and he will give us those things freely. That is the abundant life.

“Don’t be afraid!” How many times was that phrase spoken to believers throughout the Bible? Is it just an absence of faith that God is rebuking or is there something more sinister about fear than just not fully trusting in God? I have often thought that people who tried to minister deliverance with some fear about failure or about the demon were setting themselves up for something more than disappointment. We have always heard the expression that wild animals or big snarling dogs can sense your fear and be emboldened to attack. I believe it is the same in the spiritual realm. I like the way Bill Johnson explains the ramifications of fear.

Fear is faith in the devil…The devil is called Beelzebub, which means lord of the flies. He and his hosts are attracted to decay….Issues such as bitterness, jealousy, and hatred qualify as the decay of the heart that invites the devil to come and give influence – yes, even to Christians. Remember Paul’s admonition to the church of Ephesus, “Neither give place to the devil.” Fear is also the decay of the heart. It attracts the demonic in the same way as bitterness and hatred. (Bill Johnson, When Heaven Invades Earth, p.50).

Fear in the spiritual atmosphere is like drops of blood in the ocean. Some predator will pick up it’s sent and seek its source. So when we are encouraged not to be afraid it is not just the absence of trust in God but it is a substance in the spiritual realm that emboldens the enemy to come against you. Our fear comes either from the uncertainty that God is actually greater than Satan or it comes from the uncertainty that God will protect us from the enemy. Scripture is full of promises that God is, in fact, much greater than the devil and that he will come to our aid if we are under attack. To not believe God’s word is to come into agreement with the enemy and that agreement gives him a place in our life.

Someone might say, “Well, doesn’t wisdom teach us to be afraid of grizzly bears because they are much bigger and stronger than us and in the same way shouldn’t we have a healthy fear of demons because the spiritual realm is greater than the natural realm?” The answer is that we should be wise but not afraid and I can be within three feet of a grizzly bear without fear. I can be totally fearless if strong walls protect me or if I am positioned inside an M1 Abrams Tank which is currently the army’s largest battle tank. It is highly armored, weighs 64 tons, and has great speed not to mention tremendous firepower. Surrounded by that kind of power and protection a grizzly bear, even though he is only three feet away, is no threat. In that moment, however, I could be a great threat to the bear.

Scripture says that we are in Christ and, therefore, are surrounded by Christ. We are told that the angel of the Lord encamps around those who fear him. If we fear the enemy is it because we are unaware or unconvinced of our position. Should we be cautious not to make ourselves vulnerable to the enemy? Of course, we are not to be presumptuous. We are only vulnerable to the enemy, however, if we have failed to wear our armor or if we have opened a hatch and invited the enemy inside with us. We can correct those mistakes and lay fear aside if it has crept in with the enemy.

We are told to fix our eyes on Jesus and often we should meditate on Jesus not just as the Good Shepherd who lays his life down for the sheep but rather as the Commander of the Armies of Heaven riding out on a white horse with his garments dripping with the blood of his enemies – which are also your enemies. Jesus is not always the meek and gentle King he is also the fierce King who will destroy his enemies with the sword of his mouth and crush the devil under his feet. Don’t be afraid. There is no need and it attracts flies.

There is an intimate relationship between joy and hope. While optimism makes us live as if someday soon things will go better for us, hope frees us from the need to predict the future and allow us to live in the present, with the deep trust that God will never leave us alone but will fulfill the deepest desires of our heart. Joy in this perspective is the fruit of hope. When I trust deeply that today God is truly with me and holds me safe in a divine embrace, guiding everyone of my steps, I can let go of my anxious need to know how tomorrow will look, or what will happen next month or next year. I can be fully where I am and pay attention to the many signs of God’s love within me and around me. (Henri Nouwen, Here and Now, p.33)

I like what Nouwen has said in this paragraph but I also believe his last statement is much broader than joy. We need to look for the evidence of God’s love in the smallest and largest of things because our greatest need is to truly believe we are deeply loved by our Father and our Creator. The thing that keeps nibbling away at my faith and that keeps me from asking for outlandish things is that I’m not sure that he loves me enough to keep me safe and do those things for me.

The thing that keeps me from embracing my position in heaven and walking confidently in the gifts of the Spirit is my awareness of my failings and my doubt that God loves me all that much because of those failings. I then live with the sense that if God doesn’t love me all that much he won’t give me the gifts I hunger for nor be there for me when I try to exercise those gifts. I fear he will be an absent or indifferent father to me.

The other huge thing my doubt affects is my ability to love. My experience tells me that we can’t love others if we doubt that we ourselves are loved by someone significant to us. Knowing that God loves me is everything. Noticing all the ways he loves me confirms that love in my heart and when I have love I can give love.

We can easily become like the older son in the parable of the prodigal who is so caught up in the day to day business of life that he failed to notice how his father loved him and provided for him every day. Then, when he realized he hadn’t been given a big party, he decided that his father didn’t love him at all. So often we ignore the myriad of things God does for us and then decide in one moment that he has never loved us when one disappointment comes our way.

Think about the little things. Smell the roses and the coffee. The little prayers that were answered as well as the big ones. They are both from God. Thank him for every little thing and the big things will take care of themselves. When I come to truly believe that the God of Heaven loves me deeply and thinks about me continuously, I will walk across this planet with hope, joy and the confidence of knowing that I am his.