When the Devil Doesn’t Flee

That is why Scripture says: “God opposes the proud but gives grace to the humble.” Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up. (James 4:6-10)

 

All believers who involve themselves in spiritual warfare love the words from the text above that declare, “Resist the devil, and he will flee from you.” On occasion, however, when we resist the devil or lead others in resisting the devil he does not flee. It might be worth asking why.

 

In our Freedom Ministries at Mid-Cities we walk many, many people through deliverance each year. Most get freedom in a short period of time, some gain freedom after an extended period of ministry, and a few seem to get no freedom at all. I’m sure there are lots of reasons for the variations including the category of spirits we are dealing with, the rank of those spirits, and the amount of time they have been oppressing the individual to whom we are ministering. But sometimes, I’m convinced our seeming inability to force a spirit to leave lies in the heart and mind of the one who has come to us for deliverance or even in our own heart and mind.

 

Notice that the promise of the devil fleeing is submerged in an extended text that keeps bringing up the issue of submitting ourselves and humbling ourselves before God. Primarily this falls into the arena of alignment or, more accurately, misalignment with the Father.

To submit myself to the Father includes agreeing with him about right and wrong, good and evil, righteousness and unrighteousness. To submit myself means that I give him judgment in those areas rather than judging for myself what thoughts and behaviors I think are acceptable or unacceptable. How many times do we say, “Yes, I know that is in the Bible, but….”
Then we go on to rationalize our own thoughts or behaviors that are contrary to scripture and in essence give ourselves a pass on disobedience.

 

We always feel there are extenuating circumstances that somehow make our situation different so that God’s command does not really apply to us in our case. Sometimes its because we’re afraid to submit to doing things God’s way because we feel vulnerable. Forgiving those who hurt us, refusing to take a brother to court, turning the other cheek, or giving up our manipulative behaviors, in fact, does make us vulnerable and dependent on God for care, provision, favor etc. when we turn our well-being over to him. Sometimes we enjoy a sin that we are not quite willing to give up. Sometimes we have a hidden addiction that creates so much shame we don’t want to acknowledge it – even to God. At other times we place greater value on a relationship, our career or our standing in an influential group than we do on pleasing God.

 

Whatever we hold to ourselves, refuse to give to God, or excuse is a failure to submit and gives the devil a legal right to maintain his position in our lives. When Satan or his servants have a legal right to harass or torment us, deliverance has limited affects except with the weakest of spirits.

 

On the other hand, when we submit to the Lord in every area of our life, it not only chokes off any legal right the enemy has held over us but God, in turn, “lifts us up.” The original language implies that our humility before God motivates God to give us a “higher position” in the kingdom, which implies the granting of more authority. As we submit to the Father and humble ourselves before him, in essence, we gain greater authority in the kingdom of God and that authority is what sets the devil to flight. Another kingdom paradox is at play here. The more we submit in the natural realm, the more authority we possess in the spiritual. The more we release to the Father in the natural realm, the more we are given in the spiritual. The more we bow the knee in the kingdom, the taller we stand.

 

When the devil does not flee we may need to check our own hearts or the heart of the one to whom we are ministering to see if something is continuing to give the devil authority to afflict or if something is diminishing our authority to minister in the spiritual realm. What is unsubmitted, what is unreleased, or what is being loved more than God? The same exam should take place before praying for healing as well. Too often we jump in and start commanding spirits to leave or begin to pray for healing without seeing where the person to whom we are ministering stands with God. Sometimes, we begin without taking a moment to make sure our own hearts are aligned with the Father. In the arena of spiritual warfare, submission and humility before the Father is what makes us more than a conqueror.

 

 

 

Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live? Ezek.18:23

 

The people of the land practice extortion and commit robbery; they oppress the poor and needy and mistreat the alien, denying them justice. I looked for a man among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found none. Ezek.22:29-30

 

One of the great lies of the enemy that keeps people from God is that God is a vengeful, angry deity sitting on a throne in heaven with a score pad just waiting to pour out his wrath on all those who fail to toe the line. Satan loves to paint God as the explosive, abusive father ready to backhand his kids at the slightest provocation. I believe that Satan whispered something akin to that view into the ears of Adam and Eve a millisecond after they sinned in The Garden. How else would you account for them running and hiding from a Father who had only ever shown them love?

 

However, that is not the God revealed in the Bible. But, you say, what about all the times he judged Israel and scattered them all over the world and what about the flood that wiped out every human being except for Noah’s little tour group on the ark? I didn’t say that God never judges unrighteousness. After all, he is holy. But what we need to understand is that it is never his heart to do so and it only comes after years of unrepented sin and constant warnings from the Lord.

 

Like a good father, he always wants what is best for his children. He gives them clear guidelines and spells out the consequences for disobedience long before discipline is ever administered. He does not punish weakness or ignorance but only rebellion and even then he tries to find another way.

 

In the two passages above, Ezekiel reveals the heart of God in these matters. God takes no delight in the death of the wicked but longs for them to repent so that he can forgive and bless. The book of Jonah revolves around Jonah being sent to Nineveh, the capital of Assyria, who was a sworn enemy of Israel. Assyria was cruel and brutal in its treatment of captives and, yet, before judging this city he sent a prophet to warn the people. When Jonah vehemently objected to God showing mercy to this nation God responded, “But Nineveh has more than a hundred and twenty thousand people who cannot tell their right hand from their left, and many cattle as well. Should I not be concerned about that great city” (Jonah 4:11)? Jonah preached, Nineveh repented, and God withheld judgment. If you look well, that is the pattern throughout the Old Testament. Even before the flood Noah preached repentance for 120 years and God did not open the heavens until “every imagination was evil all of the time”(Gen.6:5).

 

The second text quoted from Ezekiel is set in the context of Israel’s flagrant sin and rebellion against God that had gone on for years even though God had repeatedly sent prophets to turn their hearts back to Him. But even in the face of unrelenting rebellion God looked for a way to express mercy rather than judgment. His holiness required justice and judgment unless one could be found who would stand before him and plead for mercy on Israel’s behalf as Moses had done in the wilderness. But no one stood and no one interceded for Israel so God was forced to honor his people’s choices and send judgment though it was not his heart to do so. God reveals his heart plainly when he tells us, “Mercy triumphs over judgment” (Ja.2:13).

 

However, many believers still view God as the angry, stern father who begrudges his children anything beyond the bare essentials and who keeps a belt handy for the slightest infraction. To view God that way hinders everything about our walk with the Lord. If we see God that way we avoid him rather than running to him. We rarely ask in prayer because we think the answer is already “No!” When we do ask, we ask with little faith and pray as if we must persuade God to dispense the smallest of blessings.

 

But Jesus said, “Anyone who has seen me has seen the Father” (Jn.14:9). Jesus was hardly the angry prophet ready to punish every transgression but rather was the Lamb of God ready to forgive every transgression. Jesus was incredibly gentle with sinners and broken hearts and was quick to express love, heal hurts, and restore bodies ravaged by disease. It seems that his most frequent emotion identified in the gospels was compassion and instead of making us pay for our sins he paid the price for us. What we see in Jesus is the Father’s heart as well.

 

We need to know that. One of our greatest weapons is “believing-prayer,” but how can we believe unless we see the Father as a God quick to forgive, quick to love, and quick to say, “Yes?” How can we come before him with confidence unless we see him as a Father who loves to see us come into his presence even with our imperfections and failings? How can we draw close unless we see him as a Father who longs to put his arms around us even if we have been prodigals? If we can’t see God this way then Satan has sold us a bill of goods designed to keep us far from the one who loves us more than we can imagine. If that is the case, we need to quickly rethink our view of God and know this – God has a heart for you.

 

 

 

There are three essential questions in life that determine almost everything.

 

  1. Does God exist?
  2. Is God powerful?
  3. Does God love me?

 

Most of the time we are unaware of core beliefs deep inside of us that determine our reactions to just about everything and our decisions in the aftermath of those reactions. These core beliefs are typically formed overtime and often are the results of conclusions we have drawn about life, God, and ourselves as a result of some powerful experience or the modeling of those around us. As adults, these beliefs have been with us so long and are such a familiar part of our internal landscape that we don’t even notice them. Yet, they still have a powerful influence on us.

 

In light of that, you may want to consider what you really believe regarding these three essential questions – not what you should believe but what you really believe. The implications are massive.

 

For instance, if God does not exist, all bets are off. You (and everyone else) are on your own in a dangerous and degrading world. If that is your core belief then there is no true north by which to set directions in your life – no absolute right or wrong, no absolute truth, no accountability beyond raw power. Nations that do not believe in God or, at least in a God who holds nations accountable with his judgment, act with no restraint except the restraint of resources and limited power. They assume that all rights and privileges are dispensed by the state rather than God and feel free to give those or take them away at their discretion. North Korea is a model for a world without God.

 

In your personal world without God you are on your own so control and power will be the highest thing on your agenda as well and looking out for number one will be your only option. In that world, man has little value because he us just part of the evolutionary food chain. In that world, selfishness and self-interest reign supreme.

 

On the other hand, if God does exist, what you believe about him is just as essential. If you see God as powerless (the doting grandfather view) or detached from this world and your life, then you are still on your own. The powerless God may love you but cannot help you. The detached God neither cares nor helps. You have direction and truth but no help to live out the demands of a distant God and no protection from those who would destroy you for your faith or simply because you are in the way.

 

If your view of God is that he is powerful and intrudes in this world but does not love you then your situation may be even more frightening. In such a case, God is involved and powerful but is not directed by love when he touches your world. Typically, this view of God paints him as the angry judge of all those who fail him. Then we live with fear, guilt and a sense of impending doom over our lives. With this view as a core belief we will tend to run from God rather to him.

 

The biblical view is that God does exist, he his powerful beyond imagination, he is involved in our personal lives as well as in the destiny of nations, and he will hold individuals and nations accountable. But…he is motivated by love when it comes to those who love him. If you have faith in Jesus you live in the best of all worlds this side of heaven because God is for you. But many believers are unaware that their view of God is skewed and because of that so is their ability to trust him, to give up control of everything and everyone in their lives, and their capacity for peace and security in a turbulent world.

 

As Christians, all of us would probably answer, “Yes” to all three of the essential questions above. But we might be expressing our “aspirational beliefs” rather than our actual beliefs. Aspirational beliefs are those we aspire to have because we know we should believe certain things. But actual beliefs can be different (and often are) and are revealed not by what we say but what we do.

 

To say that God exists, that he loves me deeply, and that He is unimaginably powerful implies that he is really there and because He loves me so, He consistently exercises his immeasurable power on my behalf for protection, provision, and direction.

 

Jesus believed that about the Father. I know he did because he slept through storms while others cried out. With small prayers he confidently took a few scraps of bread and fish and fed thousands. He walked on stormy seas and faced hostile leaders with the confidence that God would send a legion of angels to defend Him if needed.

 

But what about us? How often do we worry day after day about having enough? How many of us are “high on control” in our life and relationships so that we won’t be hurt? How many of us are plagued by anxiety and fears of abandonment? How many of us believe in our heads that we are children of the King but believe in our hearts that we are orphans living on our own, scrounging to meet our own needs, and always on the brink of disaster?

 

Knowing who we are in Christ, knowing who our Father is, and having that truth in our hearts is critical to everything. Paul prayed that God would give the church at Ephesus the Spirit of wisdom and revelation that they might know God better. Many of us have aspirational faith in the character and promises of God but our actual faith lags behind. We need that essential truth revealed to our hearts more than we need it deposited in our heads. That is the work of the Spirit.

 

Ask Him every day to write “Yes!” on your heart to each of those three questions so that you can live with the peace and confidence of Jesus. May the Lord give you His Spirit of wisdom and revelation today so that you may know Him better (Eph.1:17).