I remember when I was a child waiting for Christmas to come. Once school was out for the holidays, we had long days at home waiting for the presents to appear under the tree. At our house, we gave each other presents on Christmas Eve and then Christmas morning revealed the “Santa” gifts. One year in my haste for Christmas, I stumbled upon my parents stash where they had hidden away our Christmas presents. Each present already had our names written on them. I decided that I couldn’t wait the three more days until Christmas to discover the treasures that I would be receiving, so I carefully opened each one to discover what was inside and then carefully wrapped them back. That was, perhaps, my worst Christmas. Not only was I disappointed in what had been chosen for me but all the excitement and anticipation of Christmas was gone. On top of that, when Christmas actually arrived, I had to fake excitement and surprise as I opened each gift. I was never again tempted to unwrap a present before its time.

God’s answers to prayers are that way sometimes. It is hard to wait. We want it now and we want it just the way we described it. Two things can happen when we are impatient with God. The first is that we simply decide that God has said “No” to our prayers because we didn’t see evidence quickly and so we stop praying.   When we stop, God often stops the process that was moving toward our answer.

The second thing is that we can run ahead of God and try to engineer our own solution. That typically has disastrous consequences. Before a battle with the Philistines, King Saul was told by the prophet Samuel to go to Gilgal and wait for Samuel to come and present a burnt offering to the Lord so that God might go ahead of them into battle. As the appointed day waned, Saul decided he could no longer wait for Samuel so he himself offered a sacrifice to the Lord, although Saul was not of the priestly tribe.   Just as he finished the sacrifice, Samuel arrived and declared, “What have you done?” asked Samuel. Saul replied, ‘When I saw that the men were scattering, and that you did not come at the set time, and that the Philistines were assembling at Micmash, I thought, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the Lord’s favor.’ So I felt compelled to offer the burnt offering.’ ‘You acted foolishly,’ Samuel said. ‘You have not kept the command the Lord your God gave you; if you had, he would have established your kingdom over Israel for all time. But now your kingdom will not endure; the Lord has sought out a man after his own heart and appointed him leader of his people, because you have not kept the Lord’s command’” (I Sam. 13:11-14).

Waiting is often required if we want to see our prayers answered. Abraham waited decades after God’s clear promise of a son to see his wife Sara bear their first son Isaac. By the time the prayer was answered, Abraham and Sara both were well beyond the age of reproducing children. However, Abraham continued to believe God regardless of the natural circumstances surrounding the promise.

How do you maintain faith year after year for an answer to a prayer that has not yet come to pass? The answer is that you focus on the unchanging, faithful character of God and the promise he has made rather than focusing on the circumstances or the symptoms. We must choose to trust God rather than our eyes and believe his word rather than the words of Satan who will whisper that God does not keep his Word – at least, not for you. When Satan whispered to Eve that she would not surely die if she ate from the Tree, he essentially said that God does not keep his Word. Saul thought that Samuel had not kept his word so he ran ahead and offered the sacrifice himself. If Saul had waited 30 minutes longer he might have kept his kingdom.

Faith focuses on the promises not the circumstances and we are often forced to wait because God is preparing the way for our answer. Faith believes before a thing happens regardless of the time that is passing or the circumstances we see before us. When Israel crossed the Jordan River and came to Jericho, they were forced to stand on the promise of God that he would give them the land and the city. They faced a walled city full of veteran fighters with men who had little to no combat experience. Then God commanded them to march around the city once a day for six days in silence before he acted. How foolish. How imposing the walls must have seemed. What taunts and jeers they must of heard from those walls.

And yet, God had told Israel that he would give them every place where they set their foot. For six days, they set their feet around Jericho. For six days they marked off their territory in the spiritual realm. For six days they were preparing the victory although they could not see any of that with their natural eyes. On the seventh day, they were told to march around the city seven times, and when the priests blew the ram’s horn the people were to shout and the wall would crumble. By faith they did just that.

Any rational approach to taking the city would have never considered anything like that. It would have seemed utterly foolish. But faith looked at the promise not the circumstances. F.F. Bosworth says, “Faith does not wait for the walls to fall down, faith shouts them down.” In other words, faith is not belief that arises after God has acted but is confidence that arises before he acts, simply standing on his promises.

When you have to wait for answers to your prayers, the focus must be on the promises of God and the character of God who never lies, rather than on the apparent circumstances. A focus on the circumstances gives Satan every opportunity to point out the enormity of the problem before you, rather than the enormity of the God who stands before your problem. Remember…those who wait upon the Lord will renew their strength. Blessings and may your prayers be answered quickly, but if they are not … continue to stand on the promises of God.

I’m currently reading a book by F.F. Bosworth written in 1924. It is entitled, Christ the Healer. The interesting thing about old books that open up the scriptures is that they still speak to us because God’s truth does not change. Bosworth had a phenomenal healing ministry and has some great insights into praying for healing and how to receive healing. I found one analogy really interesting and insightful.

I will quote a bit from the book. His grammar is dated but not his understanding. “We will now endeavor to make plain how to appropriate healing. Getting things from God is like playing checkers. After one person moves, he has nothing to do until the other player moves. Each man moves in his own turn. So when God has provided healing, or any other blessing, and sent us his Word, it is our move before he will move again. Our move is to expect what he promises when we pray. This will cause us to act our faith before we see the healing. The healing comes in the next move, which is God’s move…. By expectation I do not mean hope. One writer has well said, ‘We hope for what may be possible, but we expect what must be possible…with the expectancy that shuts out doubt or fear of failure, and shows unshakeable confidence. Faith never waits to see before it believes…all that a man of faith needs to know is that God has spoken’” (F.F. Bosworth, Christ the Healer, p.103, Baker Publishing Group).

Bosworth is very clear that God has promised healing for all believers through the sacrifice of his Son. In fact, Jehovah Rapha is one of seven covenant names of God in scripture and means, “ I am the God who heals you.” The present tense “am” reveals that the nature of God is unchanging. It is always present tense. Therefore, God was, is, and shall always be the God who heals you. Once God has provided healing through the cross and established in his word that it is always his will to heal, then our move is to take him at his word with a rock-solid conviction that God does not lie and his word is true. He will do what he says he will do. So, when we pray, we pray with the firm expectation that God is going to heal or meet any other need and then, having prayed, wait expectantly to see God move.

That sounds simple, but most of us know that faith resides in the heart not in the head and that we often have an intellectual conviction about some biblical truth or promise but, deep in our hearts, the expectation is still more of a hope than a certainty. The key, then, to receiving from God is to grow in our expectation that God will always do what he said he will do regardless of the circumstances or what we see with our eyes. But how do we grow in that expectation? Here are a few approaches to that growth that I am employing now in my effort to increase the expectation in my heart for healing and several other things.

First, all the men who had amazing healing ministries in the past insist that getting God’s truth in us about the thing we want to fully believe for is essential. The idea is that you cannot have faith for something until you have studied it and know that the Bible absolutely teaches that not only is God able but he is willing to do what you ask. You begin with an intellectual certainty based on the Word of God that what you are praying for is God’s will.

Secondly, if there are conditions attached to the blessing, you will need to be clear about the conditions. God’s love is unconditional, but his blessings often have conditions attached such as repentance, confession, forgiveness, generosity, etc. For instance, “Blessed are the merciful for they shall receive mercy.” Healing is an expression of God’s mercy and the condition is that we must extend mercy to receive mercy. “Confess your faults one to another and pray for one another that you may be healed.” Confession is a condition for healing. “Judge not, or you will be judged.” Illness can be a judgment, so if we want the judgment lifted, we must repent of our judgmental attitudes.

Thirdly, we can ask the Holy Spirit to increase our faith and expectation for whatever promise we are seeking. Faith is a spiritual gift that comes from the Spirit. We have permission to ask for more. At the same time, the Word of God is living and active and does its work in us when we activate it. We activate it by speaking it or declaring it. As you find confirmation of the promise you desire in the scriptures, you should list the most compelling scriptures you find and speak them daily because doing so helps to write them on your heart. When the Word gets down in our hearts, it produces faith.

Fourthly, put yourself in places or around people where you see the promise of God you are looking for being fulfilled. For instance, if you want to believe God for healing, go on an evangelism mission in a third world country with a ministry that preaches the gospel, heals the sick, and casts out demons – New Testament stuff. God heals more people in third world nations because they run to God rather than running to doctors. Seeing miracles of healing will increase your expectation. You can also find God moving in healing in the U.S. You may need to go where God is moving to increase your expectation. Whatever you are praying for, find a place or some people where God is making good on that promise. Jesus didn’t expect the apostles to have faith for healing until they had seen him heal on numerous occasions.

Each of those actions constitutes a move that you can make, so that God can move next. Perhaps, you have been believing God for someone’s salvation. It may be that it is your move, and that move would be sharing the gospel with them. Perhaps, you have been praying for financial blessing and your move would be to begin to tithe, believing that God will give the increase. If you have been praying for a healing gift, your next move might be to begin to pray for strangers at Wal-Mart, choosing to believe that God will heal just as he has said.

Whatever you have been hoping for, it may be time to convert hope to expectation. Ask God if it is your move. If it is, then make it. Blessings in Him.

For the pagan world runs after all such things, and your Father knows that you need them. But seek his kingdom, and these things will be given to you as well. Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. For where your treasure is, there will your heart be also. Luke 12:30-34

In the gospel of Luke, Jesus has just spoken about the human tendency to worry and fret over what tomorrow may bring. He responded with the truth that if God cares for flowers and birds, how much more will he care for his own children. In the middle of his response, he makes a very significant statement that most of us have not yet fully grasped – Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. What did Jesus mean when he said that God has given us the kingdom?

Before commenting on that, I want to review a prophetic text from the Book of Daniel. Daniel had received a powerful vision and had asked for the interpretation of what he was shown.

In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed. Daniel 7:13-14

This prophetic passage foresees Jesus coming in clouds, entering the throne room of the Father, and receiving authority, glory, power, and dominion. In Matthew 28:18, after his resurrection, Jesus declared, “All authority in heaven and on earth has been given unto me.” A few years later, Paul declared that Jesus had been given a name above every name, that at the name of Jesus every knee should bow in heaven and on earth and under the earth and every tongue confess that Jesus Christ is Lord” “Phil. 2:9-11).   Daniel’s vision was fulfilled when Christ ascended to the Father after his resurrection and sat down at the right hand of the Father. But there’s more. Going back to Daniel we are told:

“I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me. I approached one of those standing there and asked him the true meaning of all this. “So he told me and gave me the interpretation of these things: ‘The four great beasts are four kingdoms that will rise from the earth.    But the saints of the Most High will receive the kingdom and will possess it forever—yes, for ever and ever.” Daniel 7:15-18

In the days of Daniel, not only was it prophesied that Jesus would be made King of Kings and Lord of Lords in the courts of heaven, but that the saints (followers of Jesus – you and me) would be given the kingdom as well. That is what Jesus referenced in Luke 12.

To be given the kingdom means that we have been given all the blessings of the kingdom and the resources of that kingdom have been made available to us. That is why Jesus encouraged us not to worry because even when we give everything away, the storehouses of heaven are always full and their contents will be made available to God’s children. The first time Jesus sent out his twelve apostles to preach and heal, he instructed them not to take any money, shoes, luggage, or extra clothes. They needed to learn that the kingdom belonged to them and therefore they could anticipate with confidence that God would always meet their needs in supernatural ways. Jesus fully understood that principle so when he was faced with feeding 5000 men plus women and children with a few fish and a handful of bread, he had no worries. He prayed, thanked the Father for the resources he could draw on and watched the Father multiply the food so that twelve basketfuls were left over. Not just enough, but more than enough.

If you are a follower of Jesus, the kingdom has been given to you. You didn‘t have to nag, plead, or cajole the Father to get your inheritance. Jesus said that the Father was pleased to give the kingdom to you. If he is pleased to give it, then he is pleased for us to use the resources stored there for the purposes of the kingdom. Money is there, clothing is there, salvation is there, food is there, healing is there, peace is there, jobs are there, and even power is there. It all belongs to you because God has given you the kingdom. ;/

When Jesus was about to feed the 5000, Matthew says that he simply looked up to heaven, gave thanks, and broke the loaves. Notice that Jesus did not bow down and beg God for a miracle. Instead he gave thanks for the provision that was already his to use and then as acted on the expectation that his Father was pleased to meet the need. He is our model.

When we pray, we should not pray as if we must beg or talk God into meeting a need, but rather give thanks that the resources of heaven are already ours to use. So…the next time a bank officer asks you to list your assets, simply add The Kingdom of Heaven to your list! Be blessed and know that the Father has been pleased to give you the kingdom.

I believe that Satan’s greatest ploys against us are rejection, condemnation, and fear. Each of these is related to the others. Rejection leads to a feeling of condemnation and condemnation leads to feelings of fear. If we experience constant rejection as children, we will develop a sense that there is something wrong with us that keeps others from loving us and meeting our needs. That sense of defectiveness then brings on a sense of shame and self-condemnation expressed through the constant question, “What’s wrong with me?”

As we feel that, we begin to fear that our needs for identity(significance), protection, and provision won’t ever be met. When we begin to fear that no one out there will ever love us, protect us, or provide for us we take on an orphan mindset and begin to build all kinds of walls around our hearts to protect ourselves while at the same time becoming more desperate for someone to love. When we are desperate, we make bad decisions. We trade sex for the temporary feeling of love. We become control freaks in an effort to maintain any relationship that even hints at love. Or we give up and withdraw to places that human love can’t touch.

The real goal of Satan, is to get us to take our human fears, hurts, and disappointments and lay that template on God so that we assume or fear that he, like others before him, will not love us, protect us, or provide for us. If we could look back and see the invisible realm, we would discover that Satan is the one who had been whispering condemnation to us all along which robbed us of our self-worth (identity) and instilled fear in our hearts that our greatest needs would never be met.

I see this dynamic in the parable of the son who left home in Luke 15. Jesus told the story of a young man who grew up with a loving father who provided him with identity, security, and provision. However, the arrogance of youth overcame his surroundings and his good judgment. He demanded his inheritance long before his father died and departed for the big city. We are told, “He squandered his wealth in wild living. After he had spent everything, there was a severe famine in that whole country and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything. When he came to his senses, he said, ‘How many of my father’s hired men have food to spare, and here I am starving to death. I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of the hired men.’ So he got up and went to his father. ” (Lk.15:13-20).

Because of destructive choices, this young man had lost his identity. He had experienced rejection and abandonment from all of those who had been his friends when he used to party and he had felt the sting of hunger and homelessness. He no longer saw himself as the son of a wealthy father but as a hired man or a servant. He was full of shame and condemnation and he feared more rejection even from his father. This young man had forgotten who he was, but he had also forgotten who his father was. He had taken the template of his experiences in the world and laid that template on his father.

I have no doubt that he debated going home for much longer than he should. He anticipated that his father would pile shame on the shame he was already feeling and add rejection to the rejection he was already administering to himself. Only when he felt absolutely desperate did he decide to go home, take his father’s anticipated verbal beating, and settle in as a servant in order to survive.

That is the picture Satan always paints for us when we have stumbled or fallen. He whispers condemnation. “You are no longer worthy to be a son or daughter of God. You have sinned against God and are despised in heaven. You don’t belong there anymore and because you have defiled your birthright, God will no longer provide, protect, or treat you as family. At best, he will take you as a hired-hand, but all you will ever have will be hard work, meager food, basic housing, and the fear of being dismissed every day of your life.”

But that is not who God is and that is not who you are. When the son came home, he had already determined that he had squandered his position as a son. He awaited the disdain of a father whom he had forgotten. But the Father saw him when he was a long way off. He ran to the son and threw his arms around him. He stopped the condemning speech of the young man, declared that his son was home, put the family robe on him, slipped a son’s ring on his finger, and called for a celebration.

The father waited all that time without condemnation in his heart. He still considered the young man to be his son. He watched longingly for him daily and when the son returned with sorrow in his heart for the life he had lived, he was restored immediately with shouts of celebration. God is not a rejecting father or an abandoning friend. He is not the author of rejection, shame, or condemnation. Satan is the author and sustainer of those dark feelings.

When the enemy comes and whisper’s his lies, refuse to put the template of a worldly father or a failed friend or spouse on him for his love is an everlasting love. Even when we wander away, God always leaves the light on for us. When fear, rejection and condemnation come from the enemy, remember who God really is and who you are in Christ. Be sure to remind Satan as well.

Therefore, there is now no condemnation for those who are in Christ Jesus. Romans 8:1

For we have not been given a spirit of fear, but of power, love and a sound mind. 1 Timothy 1:7

God has said, ‘Never will I leave you; never will I forsake you.’ Hebrews 13:5

Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” So you are no longer a slave, but a son; and since you are a son, God has made you also an heir. Galatians 4:6-7

Whenever we speak of God’s consistent willingness to heal because that is God’s heart and his nature, someone always brings up Paul’s thorn in the flesh (2 Cor. 12:7) as an example of God leaving Paul with an illness to keep him humble after receiving amazing revelations. The argument goes that if Paul was afflicted with an illness (a thorn in the flesh) in order to facilitate his humility or his spiritual maturity, then why would God not send illnesses on others or, at least, leave us in that condition in order to mature us spiritually? It’s a fair question that needs to be answered.

First of all, the idiom Paul used – a thorn in the flesh – has equivalents in the Old Testament. Speaking of pagan tribes in Canaan, God told Moses, “But if you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides. They will give you trouble in the land where you will live” (Num.33:35). Speaking to Joshua, God said, “the Lord your God will no longer drive out these nations before you. Instead, they will become snares and traps for you, whips on your backs and thorns in your eyes, until you perish from this good land, which the Lord your God has given you” (Josh. 23:13). After the death of Joshua, an angel of the Lord told the disobedient Israelites, “Now therefore I tell you that I will not drive them out before you; they will be thorns in your sides and their gods will be a snare to you” (Judg.2:3).

In these texts, the idiom speaks of external forces (men from surrounding tribes) persecuting, afflicting, and harassing God’s people. In Chapter 11 of 2 Corinthians, Paul speaks about a group of men who had come to Corinth after his departure. These men were masquerading as apostles of Christ and were attempting to undermine his work there. He says that Satan himself masquerades as an angel of light so it is no surprise that his servants masquerade as servants of righteousness (2 Cor.11:13-15).

According to Paul these men were attempting to enslave, exploit, and take advantage of the believers at Corinth and to exalt themselves while insulting the church. Paul says sarcastically, “we were too weak for that.” In other words, Paul and his companions did not press their authority or positions as apostles but took a position of weakness as servants. He then lists all the suffering he has experienced at the hands of the Jews and refers to his submission to that suffering as his weakness (2 Cor.11:30) and again refers to his submission and acceptance of persecution and hardship as his weaknesses in 2 Corinthians 12:5.

Paul goes on to speak of extraordinary revelations he had received and of a thorn in the flesh that he had been given (or that was allowed) in order to keep him from becoming conceited or exalted. He went to the Lord three times asking for the “thorn” to be removed but God said that his grace and power were perfected in Paul’s weaknesses. The weaknesses Paul listed in previous parts of the texts were sufferings from persecutions. Nowhere did he mention illnesses.

The idiom used in other parts of the Bible refers to men who were afflicting, persecuting, or harassing God’s people. Paul had just spoken of such a group who served Satan and masqueraded as ministers of righteousness. He also describes the thorn as a messenger of Satan. In the context, it seems that Paul was describing these men and others like them who seemed to follow the apostle wherever he went in an attempt to undermine his preaching of grace and draw new Christians back under the Law of Moses. These Judaizers were absolutely a thorn in Paul’s side wherever he went.

Christians are promised persecution in numerous places in the New Testament but never are they promised sickness. In fact, they are promised deliverance form sickness. James says, “Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up” (Ja.5:14-15). He does not qualify this by saying, “Let him call the elders of the church unless God has given him an illness in order to purify his soul.” This promised healing is clearly for everyone. Even if the illness came through sin, James goes on to say, “and if he has committed sins, he will be forgiven” (Ja.5:15). Our good Father, who is “the God who heals his people,” does not rejoice in the illness and suffering of his children any more than a loving, earthly father would. He gave gifts of healing to the church and gave elders in every congregation a healing ministry. Illness is not the Biblical norm for Christians and it is not God’s way of making us holy. I believe that Paul’s thorn was the persecution of those false apostles who followed him from town to town, not an illness that God would not heal. Anyway, these thoughts are for your consideration.

If Paul’s thorn has been a thorn in your flesh when seeking healing, I hope this is helpful. Blessings in Him, Jehovah Rophi, the God who heals his people.

After making a case in my last blog for God’s healing today and a case that it is always God’s heart to heal, the question has to be addressed, “Then, why isn’t everyone healed in response to our prayers?”

Let’s begin by saying that because of our free will, God’s will is not always done on earth. If God’s will were always done, there would be no need to pray, “Your will be done on earth as it is in heaven.” For instance, we are told in Paul’s first letter to Timothy that, “God desires that all men should be saved” (1 Tim.2:4), but we know that all men will not be saved. Even though the heart of the Father is salvation for all, he allows us to choose whether we will meet the condition of that salvation – faith in Jesus Christ. Some will choose not to believe and will not be saved. Some will not meet God’s conditions for healing and will not be healed although that is his desire for them.

Secondly, healing is not experienced when a person does not want to be healed. God honors our desires. Our first impulse is to believe that anyone who could be healed would want to be healed. However, that is not always the case. John tells us about a lame man who was brought to the pool of Bethesda each day. “When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” (Jn.5:6). There are many whose identity is so tied up in their condition or their illness that to be healed or set free is frightening. Who would they be without the illness, the condition, or the brokenness that has defined their life for years? The care and sympathy they have received from others because of their condition has become their source of comfort and affirmation and their condition gives them a pass on being responsible, productive, or mature. Not every sick person wants to be healed.

A third possible reason for a person not being healed is that he or she has no faith for it when by reason of time and opportunity, he or she should have sufficient faith to be healed. Many believers declare that they believe God heals, but the truth is that those believers simply believe that he can heal…not that he will. A mental conviction that God could heal if he chose to is not at all the same as a firm expectation in a person’s heart that God will heal. It is true that Jesus healed some who had no faith. He healed them on the basis of his faith because they had not had the opportunity to develop their own faith. To others he said, “May it be done to you according to your faith” and in Nazareth Jesus was able to heal only a few because of their unbelief. There comes a time when we should have sufficient faith for healing – not perfect faith, just sufficient faith. If we have no faith, then healing may not come our way.

Fourthly, all the way through scripture, sin is presented as a gateway for illness. A great number of illnesses, physical conditions, and emotional conditions are caused by spirits of infirmity. In the gospels we see demonic spirits as the cause of blindness, deafness, muteness, back trouble, seizures, depression, etc. Unless the demon was cast out, the symptoms remained. If we pray for healing for a person whose illness is caused by a spirit of infirmity, but do not cast out the demon, the symptoms will remain and no healing will occur. The majority of churches who pray for healing for their members every Sunday have no concept of demonic oppression and little expectation for supernatural healing. In that environment, only a few will be healed.

In addition, even if a person is aware of the possibility of a demon as the root cause of an illness and is commanding a spirit to leave, that spirit will not leave if he has a legal right to afflict the person because of unrepented sin or a curse operating in the life of that individual. Before ministering healing to a sick or disabled person, it is best to spend some time in conversation, diagnosing any unrepented sin, including unforgiveness, or a family history suggesting generational curses before praying. If there are any curses to be broken or sins to be repented of, that must happen before he demon is cast our and much healing will occur.

Another possible reason for a person not being healed is that he or she has slipped back under the bondage of law believing that he or she must earn God’s approval in order to be healed rather than totally trusting in his love and grace. When we are depending on ourselves, our efforts, our goodness, or our “meritorious works,” we will not receive healing because we are saved and healed by grace, not by works. If we find ourselves trying to convince God of our worthiness for healing because we have done so much or given so much, then we are trusting in ourselves and not in him. We are also maintaining a view that God is not willing to heal but must be convinced. That mindset will certainly hinder healing.

I also have to remind myself, at times, that healing is not always instantaneous. It often is a process that takes hours, days, or even weeks. Instantaneous healing really falls under the category of miracles, so if we do not see healing immediately it does not mean that God is not healing a person or ourselves in response to our prayers or declarations.

Having said all these things, it may seem that there are so many conditions for healing that no one can be healed. But actually, the conditions for healing are basic and the same as those for salvation – believe, repent, trust in the grace of God that comes to us through Jesus, and ask. When a demon is involved, send him packing. If healing has not come, ask the Father to show you what is in the way of that healing and then deal with it through Jesus – always remembering that it is the heart of God to heal. May you be richly blessed in Jesus today.

For those of us who desire divine healing or who are pursuing a spiritual gift of healing for the sake of others, it is important that we are convinced of God’s constant goodness and his constant willingness to heal. Anything less, produces doubt in our prayers for healing.

Whenever a discussion immerges regarding divine healing, four questions always seem to arise: (1) Does God still heal today? (2) Why does he heal? (3) Is God always willing to heal or just on rare occasions? (4) If God heals today and is always willing, then why are many not healed? Let me share some thoughts on the first three questions and them some thoughts on number four in my next blog.

In Psalm 103, David declared, “Praise the Lord, O my soul and forget not all his benefits – who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love an compassion” (Ps.103:2-4). Throughout the Bible, the forgiveness of sins and the healing of disease are linked together and tied to God’s love and compassion. Let me make an extreme statement based David’s inspired declaration. If God does not heal all of our diseases then he does not forgive all of our sins because they are both promised here and are linked together. If healing is for only a few then forgiveness is for only a few but God desires that all men should be saved.

That statement does not mean that if you have asked for healing and have not received it that your sins are not forgiven. What it does mean is that as much as God is willing to forgive our sins, he is also willing to heal our diseases. It also means that if our sin problem has been removed or dealt with, then we should have open access to the healing power of heaven. One of the critical steps in receiving healing or ministering healing is the recognition that God is not only able to heal those who ask, but is always very willing. Remember, one of the names of God is Jehovah Rophi, the God who heals his people. His names reflect his nature and his nature reveals his heart. It is his nature to heal because life flows out of God and life heals. In the sane way that God cannot deny his holiness or his goodness, because that is his very nature, he cannot turn off his willingness to heal because that is his very nature.

In the gospel of Luke, we see Jesus healing a crippled woman on the Sabbath. Of course, the Jewish rulers rebuked Jesus for healing on the Sabbath since, in their minds, healing constituted work and no work was to be done on the seventh day. In reply to the rebuke, Jesus answered, “Should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years be set free on the Sabbath day from what bound her” (Lk.13:16)? Notice that Jesus considered her condition a work of Satan and John tells us that the very reason Jesus came into the world was to destroy the works of Satan (1 Jn.3:8).

Jesus also used the word “should” which carries with it the implication that her healing was a moral imperative or an obligation. It was the right thing to do. It was, in fact, part of God’s covenant with Israel (Ex.15:26). In Isaiah 61:1-3, we are told that Jesus came to set captives free and, in this verse, he likened her illness or her condition to bondage. Healing her set her free.

Jesus also felt compelled to heal this woman because of his love and compassion for her. She was a child of God and a daughter of Abraham living under the Old Covenant. The fact that Jesus never turned anyone down who came to him for healing suggests the he felt just as compelled to heal others as he did that woman. Jesus always did the Father’s will and always represented his Father perfectly. When we have seen Jesus we have seen the Father. It is the nature of God to heal; he is compelled to do so out of his goodness, love and compassion; he is also compelled when covenant promises are involved; and his mission through Jesus is to destroy the works of the devil including illness and bondage.

Okay, Jesus healed then, but does he heal now? Of course he does because it is still his nature, it is still the right or moral thing to do, and he still has the unchanging love and compassion for us that he did for her. We too are children of Abraham if we have the faith of Abraham (Gal.3:7) and on top of that, we too are covenant children living under an even better covenant than that woman did.

David’s words out of Psalm 103 really come to mind in the gospel of Matthew. In this account, as a prelude to healing, he declared the man’s sins to be forgiven. The religious leaders around Jesus, thought such words were blasphemy and so Jesus responded, “Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But so that you may know that the Son of Man has authority on earth to forgive sins….” Then he said to the paralytic, “Get up, take your mat and go home.”      And the man got up and went home^” (Mt.9:5-7).  That moment brought David’s words to life. Disease has come into the world because of sin. When sin is forgiven or dealt with, disease no longer has a legal claim on us. Healing then becomes our inheritance in Jesus.

The Lord’s Supper represents our covenant with the Father through Jesus and has two elements – the bread and the cup. The cup, of course, represents the blood of Christ that was shed for us. “This cup is the new covenant in my blood, which is poured out for you” (Lk.22:20). Hebrews tells us that without the shedding of blood there is no forgiveness (Heb.9:22). So the forgiveness of our sins is in the blood and is represented by the cup. But what about the bread? Jesus said that the bread was his body broken for us. Peter echoed that same truth when he said, “He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed” (2 Pt.2:24). The wounds are the wounds of his broken body. Those wounds purchased healing for us. Even the Lord’s supper, through the cup and the bread, declares that he forgives all of our sins and heals all of our diseases.

Just as preaching the gospel and forgiving sins marked the ministry of Jesus, so did healing. When Jesus sent out the twelve and the seventy-two to preach the gospel, he also commanded them to heal. In addition, he has commanded us to do what he did and has given the church gifts of healing. Healing is a confirmation that Jesus has taken away our sins – he forgives all our sins and heals all our diseases. Because Jesus died for the sins of the world, healing in his name can even come to unbelievers.

As we pursue healing or a gift of healing, we need to have every confidence that our prayers for healing are pleasing to the Father and that he is willing to answer our prayers. I believe that any serious study of healing in the Bible will lead you to the conclusion that God is willing to heal his people and even desires to do so. Because of that, we can pray for healing with the prayer of faith and have confidence and God will raise up the sick person (Ja.5:15). Healing is part of our inheritance in Jesus!

The next question, then, is always, “So why isn’t everyone healed?” I will share some thoughts on that in my next blog. Blessings today and health in the Lord.

I was reflecting on the book of Genesis. God highlighted his design and intent for men and women. In the beginning God created them male and female which included not just a unique physical design but also unique hormones, brain chemistry, and a soul. When Adam and Eve sinned and a curse was released because of their actions, God pointed out the negative consequences of what they had done.

He told Adam that he would have to put in painful toil and fight thorns and thistles to provide for his family and Eve would have her pain increased in childbearing. God did not say that childbearing was the curse for Eve or that working to provide for his family would be Adam’s share of things gone bad. The difference was that those designed endeavors would now be tempered with pain. It was always God’s primary design for men to work, to provide, and to master the environment. It was always God’s design for women to not only bear children but to raise them with a nurturing temperament. That does not mean that women should never venture out into careers, be the CEO of a giant corporation, be Olympic athletes, or aspire to be president. What is does mean is that there is a masculine soul and a feminine soul and we should be careful how we handle those as we go our ways.

I just want to reflect on the masculine soul today. In the last 60 years or so, elements of our culture have worked hard to erase or, at least, deny those differences. They have pushed hard for same-sex marriages and unisex bathrooms. In essence, they have worked hard to deny God’s design and to change it into something God never intended. To do so will create its own consequences. I believe that the biggest disaster related to this “transforming cultural agenda” is the demise of the masculine soul. Men were made to work, to provide for their families, to protect their families, and to master or dominate their environment. The masculine soul thrives when confronted with hardship and risk and the challenge of overcoming that hardship – a display of heroism if you will. God made man that way. That is why research bears out that a man needs respect and admiration even more than love.

In our current culture, we now have elements that are trying to eradicate all risk, challenge, and hardship from the lives of young men. Participation trophies eliminate the risk of losing and the need to strive harder. Parents allow young adult men to stay at home and not work or face the realities of life in a hard world rather than pushing them out of the nest at eighteen and telling them to get a job or go hungry (almost sounds abusive doesn’t it?). Parents no longer allow schools to discipline their rude and rebellious children so that young men don’t have the face the consequences of their actions and many have declared homework to be too much for children so young men don’t even have the opportunity to struggle and triumph over algebraic fractions.

All of this effort to make life painless, toil-less, and disappointment free has created an entitlement generation in which the masculine soul shrivels and character has no soil in which to develop. The masculine need to struggle and overcome has been taken away except for a few. Because of a male drive to dominate and overcome his environment, when legitimate and heroic challenges are taken away, that drive to dominate will turn elsewhere – bullying, for instance, and sexual domination of women that is more and more frequently expressed in rape. An insecure and controlling arrogance will replace the humble confidence of a man who has learned who he is through challenges, wins, and losses.

When the masculine soul faces hardship and overcomes, self-esteem is born. When the masculine soul learns to master his environment by learning skills that not everyone possesses, self-respect is born. When hours are put into homework, practice, or just hard labor and success comes from those efforts, then a boy begins to feel like a man. God’s intent was that the masculine soul would be shaped by challenges and hardship. He has placed the desire to be heroic in every young man and the cultural element that wants to remove all risk, all competition, and all hardship, and all possibility of failure removes that potential.

I remember reading about a high school and senior career day. On that day, numerous businesses and even Armed Forces representatives spoke to graduating seniors about possible career paths for their future. The Armed Forces representatives were placed at the end of the day and, of course, began to run late. The Army, Navy, Coast Guard,  and Air Force took their time to tell everyone about the opportunities, the travel, the good food, and the educational opportunities the graduates would receive if they enlisted. When his turn came, the Marine rep had only a two minutes to make his presentation. He walked to the podium, looked slowly around the audience and said, “Out of this entire graduating class, probably only four or five of you have what it takes to be a Marine. If you think you are one of those, come to my table after you are dismissed. After dismissal, the crowd at his table was three times larger than any other table.

The Marine rep had appealed to that part of every heart that desires to be exceptional and heroic. That is especially true for young men. We need to give them the opportunities rather than saving them from those opportunities. God designed the masculine soul for those things and we best not tinker with God’s design. If you are raising a boy give him responsibilities, expect him to work hard, let him risk, let him fail, let him win with grace, let him break an arm, let him eat dirt, let him get stung by ants, and let him find his unique design by overcoming challenges. Just some food for thought for those in care of masculine souls.