Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. For the Lord is good and his love endures forever; his faithfulness continues through all generations. Psalm 100:4-5

This, of course, is the week of Thanksgiving.  This is the time that we commemorate the coming of the Pilgrims to America. As we think about the holiday, we may envision happy pilgrims sitting down with friendly Native Americans and feasting on a sunny day in New England. We tend to forget the sacrifice made by that small band of believers who sailed to the New World on the Mayflower not only to escape religious persecution in Europe and England but to spread the gospel as well.  I want to quote some of Stephen Mansfield’s article from his Leading Thoughts publication in which he provided a Thanksgiving meditation for this week.

“For 66 days the little ship, no longer than a modern volleyball court, made the treacherous voyage from England to the coast of what would one day be Massachusetts. When the Pilgrims arrived, what must their thoughts have been as they stared at the howling wilderness that was to be their home? William Bradford, later their Governor, recalled:

Being thus passed the vast ocean, and a sea of troubles before in their preparation, they had now no friends to welcome them, nor inns to entertain or refresh their weather-beaten bodies, no house or much less towns to repair too, to seek for succor.  What could sustain them but the Spirit of God and his grace. May not and ought not the children of these fathers, rightly say: ‘Our fathers were Englishmen which came over this great ocean, and were ready to perish in this wilderness.’

And perish they almost did. More than half of them died during that first winter, often called “the starving time.” At one point, each person’s ration for a day was no more than five kernels of corn and a few ounces of brackish water. Native friends like Squanto and Samoset taught the whites how to harvest the bay and the land, but the yield would not be sufficient until the next year. So they buried their dead and prayed for the mercy of God.

In the spring they planted and soon after began sensing that God had heard their prayers. The previous winter had been the worst of times, but the harvest looked bountiful now, the settlement was growing, and God seemed to be smiling upon them.

When the harvest was gathered that fall, their leaders called for some of the men to go hunting in preparation for a great feast to celebrate the goodness of God. Wild fowl, fish, and venison were gratefully prepared. They invited their native friends, too, who brought five freshly killed deer. The white women prepared hoecakes, cornmeal pudding, and a variety of vegetables while the Indian women introduced delicacies made with blueberries, apples, and cherries. The most welcome new food the natives brought with them, though, was a new way of cooking corn in an earthen pot until it became white and fluffy—popcorn!

It was indeed a thanksgiving, but not just for safety and abundance of food. It was also a time to remember the words they had penned about their purpose for coming while they were still on board The Mayflower. They came, they said, “for the Glory of God and the advancement of the Christian faith,” “for propagating and advancing the gospel of the kingdom of Christ in those remote parts of the world; yea, though they should be but even as stepping-stones unto others for the performing of so great a work.”

So they were, and we ought to remember them this Thanksgiving, and take their mission to our hearts.

Thus out of small beginnings greater things have been produced by His hand that made all things of nothing, and gives being to all things that are; and as one small candle may light a thousand, so the light here kindled hath shone to many, yea in some sort to our whole nation; let the glorious name of Jehovah have all the praise.

William Bradford, “Of Plimoth Plantation””

It would have been easy to turn their backs on God as nearly half of those who came to America died the first winter.  It would have been easy for them to focus on their loss and see God as a cruel God or a detached God who let their family members perish after sailing across a treacherous ocean for his glory.  Instead, they focused on his goodness and gave thanks for what he did provide and out of their sacrifice and his provision came more than they could ever imagine.

As modern Americans we tend to believe that God is good only when everything is going our way.  The idea of hardships and sacrifice doesn’t seem to be in our playbook, so at the first sign of struggle, loss, or disappointment we begin to question God and his goodness.  We begin to question whether he really cares for us.  It is in those moments that thanksgiving becomes a powerful weapon in spiritual warfare.

The first temptation recorded in scripture was in the Garden of Eden. As you recall, Satan asked Eve a question subtly suggesting that God was withholding good things from the couple he had created.  Once that seed of doubt about God’s love for them was planted, their faith was undermined and sin had its way. The opposite of giving thanks is complaining.  One of the negatives that marked the Hebrews in the wilderness in the days of Moses was that they constantly grumbled and complained.

At the heart of their complaint was the idea that God wasn’t treating them as they deserved.  Although God had just led them out of 400 years of slavery in Egypt with flocks and gold in their hands and was feeding them daily with supernatural bread from heaven and providing water, as it was needed, it wasn’t enough.

When believers complain, it is an accusation against God.  It is a statement that in our hearts we believe that God isn’t watching over us or treating us well or treating us fairly as he should.  Satan loves to sow discontent which again plants a seed that questions God’s goodness toward us.  Once we start down that road we may begin to see God as an adversary who is withholding good things from us or who even delights in hurting us.

Paul, writing from a prison cell, to the church at Philippi said…

Do everything without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe as you hold out the word of life.

As complaining marked the people of God in the wilderness, thanksgiving and an absence of complaints should mark those who follow Jesus.  Those who complained in the wilderness never entered the Promise Land. On the other hand, faith believes that God is good and that he is watching over us.  Faith says that God will always meet our essential needs.  Faith says that trouble will come our way in a fallen world but that God will see us through that hardship.  Faith says that God will even use those hard circumstances to bring about some good in our lives.  Faith says that this world is not our home but a preparation for home.  Faith says that we should not always expect comfort in the midst of a war zone, but that the God of all comfort will meet us in hard times.

The Pilgrims understood that principle and gave thanks in the midst of hardship. David, in Psalm 100, declared that thanksgiving opens the gates to God’s presence and praise, which flows from thanksgiving, brings us into his courts.  I believe that thanksgiving is a spiritual discipline because our fallen nature is quick to complain.  Our fallen nature declares that even when life is good, it isn’t good enough.

Someone said that complaining is the language of hell, while thanksgiving is the language of heaven.  I think that is true.  When we complain, we come into agreement with the enemy. When we give thanks, we align our selves with heaven.  So … this Thanksgiving, I want to resolve to eradicate complaint in my life because it is an open door for the enemy and I want to grow in giving thanks because that opens a door to heaven. Be blessed today and give thanks even in hardship because God does care for you.

In the twelfth Chapter of Genesis, God called Abram and declares, “The Lord had said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you. “I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you” (Gen.12:1-3)

We derive several principles about blessings from these verses.  First of all, God is the source of blessing.  Secondly, blessings seem to be associated with God’s purposes for a location, an individual, a family line, or a nation.  Next, it seems that blessings impart the power, life, health, and prosperity that enable the object of the blessing or the person receiving the blessing to fulfill their God-given purposes.  Finally, blessings can be passed on and are activated by the words we speak as God’s priests on the earth.

In a general way, a blessing deposits the favor of God or the grace of God and the resources of heaven on whatever or whomever God determines to use to fulfill his purposes. God even blessed a day. “Therefore, God blessed the Sabbath day and made it holy” (Ex.20:11).  When God blessed the Sabbath, he apparently assigned his favor to the day and those who kept the day faithfully could make withdrawals from that favor.  God also declared that those who blessed Abraham would be blessed and that all the people on the earth would be blessed through him or through his descendants. \

That declaration applies not only to the Messiah coming through Abraham’s bloodline, but also to the contributions the Jews would make to the world.  If you research a list of Nobel Prize winners, Jewish recipients are hugely over-represented in all categories including the arts, science, and medicine.  All nations have truly been blessed by the descendants of Abraham.

Paul further refined our understanding of the descendants of Abraham under the New Covenant when he said, “Consider Abraham: ‘He believed God, and it was credited to him as righteousness.’ Understand, then, that those who believe are children of Abraham” (Gal.3;6-7).  By faith, we are also descendants of Abraham and the world is to be blessed through us as conduits of his grace. This truth and this job description for followers of Jesus cannot be overstated.

It is the nature of God to bless.  As his representatives on the earth, our nature should mirror his.  If God is the source of blessings, then as his children who desire to be like him, we too should be constant sources of blessing…even toward our enemies.  Jesus commands, “But I tell you who hear me: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you” (Lk.627-28). A blessing is simply a prayer or declaration that directs the life-giving, enabling grace of God to rest on someone.

James pushes back on our propensity to speak death over others and sternly declares,  “All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man, but no man can tame the tongue. It is a restless evil, full of deadly poison. With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers, this should not be. Can both fresh water and salt water flow from the same spring? My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water” (Ja.3:7-12).

James makes the point that both blessing and cursing should not come from the same mouth.  He treats it as something unnatural. Instead, we should be sources of fresh water that give life in every circumstance. Since the Holy Spirit is living water within us and his words are life, our words should direct that life toward others and their circumstances.  As his representatives, we are to be distributors of God’s grace on the earth through blessings we speak.

In 1 Peter 2, the apostle tells us that we are a holy and royal priesthood belonging to God.  One of the primary functions of the Levitical priesthood was to bestow God’s blessings on God’s people. The Lord told Moses, “Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them: ‘The Lord bless you and keep you; the Lord make his face shine upon you and be gracious to you; the Lord turn his face toward you and give you peace.’ So they will put my name on the Israelites, and I will bless them.” The priests directed the blessings of God toward Israel by speaking a blessing over them. God was poised and ready to bless, but he waited on his priests to declare the blessing before he released it, In short, regarding this blessing, God said, “I will do it when you have said it.”

Christ is a priest forever after the order of Melchizedek and that is the priesthood in which we serve. We serve under a better covenant, with a greater priesthood, lead by a great high priest who will never die. How much greater should the blessings be that we direct than those given by the Levites? As in many things, we partner with God.  There are those he is willing to bless but he waits on us to declare the blessing over them.  I don’t believe this is indiscriminate blessing, but blessing directed by the Holy Spirit.  Jesus is our model for living and serving and he did nothing without a prompting from the Father.

I believe a large part of our ministry as believers should be the giving of blessings.  As we go, perhaps, one of our daily prayers should be, “Lord, show me who you want to bless today and give me the very words for that blessing.”  The holiday season would be a perfect time to begin your ministry of blessing to those God wants to bless.

Some churches are quite comfortable never engaging in spiritual warfare.  They assign the supernatural works of God to no later than the first century and assign demonic activity to the same century.  For these churches, salvation is the forgiveness of sins and the development of good character.  Throw in reasonably good church attendance and occasional tithing and you have the Christian life.  For emotional and physical healing you go to doctors and therapists trained by the world and if you are really spiritual, you go to Christian doctors and therapists who were also trained by the world.  Jesus came to heal the brokenhearted and set captives free.  We send them to clinics.

In many cases, the whole idea of discipleship is simply leading someone to pray the sinner’s prayer and then get him or her to the baptistery.  When that has been accomplished, the work of discipleship is done.  In churches I attended in the past, the sentiment was to shake your hand as you rose from the waters of baptism and then simply  wish you good luck.  Other than serving in the children’s department on Sunday mornings or greeting folks at the door there wasn’t much else.  How exciting.   If you were white, middle class, perhaps, that was sufficient.  When illness or the death of a family member jarred a family’s  world, there was a plethora of casseroles and caring people who took care of the grieving.

But what about the rest of the world?  Who reached out to those molested time and again as children or those defiled in human trafficking rings.  What about those who were abandoned and fell into drugs and heavy sexual addictions to medicate their pain?  What about those who tried to make sense of their pain and find some form of control in their lives and so fell into satanic cults and witches covens looking for power?  Some looked for it the church first but found none,  so they decided to play for the other team. What about those who were seduced by the homosexual culture and fell into lifestyles filled with shame and secrets?

The churches I attended didn’t have many of those folks in the pews because we didn’t know what to do with them and had no power to pull them out of the pain and bondage they were in.  If they came looking, it didn’t take long to know that we might care but we couldn’t help except to encourage them to try the things they had already tried with no lasting success.  Perhaps, we deceived ourselves into believing that those kinds of people were such a small percentage of the population that it didn’t really matter that much and, hopefully, they would find some street ministry run by former gang members or former addicts who could help.

When churches won’t face the reality of Satan still being very active in this world and the reality of demonic oppression and intense spiritual warfare, it does matter. First of all, many of the people already sitting in their pews are racked by demonic oppression and affliction. It is called depression, suicidal tendencies, and anxiety.  Hopefully the drugs will help. The Bible calls these things a spirit of heaviness, a spirit of death, a spirit of fear,and a spirit of bondage. If a spirit is involved, only spiritual warfare will provide a lasting solution.

Francis MacNutt  tells a story of one of those people that Jesus died for who desperately needed help to gain freedom.  She had been involved in a witch’s coven and wanted out. The coven had been desecrating churches and offering blood sacrifices in their rites.  She had approached some church leaders asking for help.  They were not sure if they could even believe her and they offered no help to escape the devil or the coven.  In her anger, she had retaliated against that church.

An interview with the woman went something like the following:

Q:  You told me earlier that one of the reasons you were engaged in the incident was because you were angry with the Church.

A:  Any church.

Q: Where did this anger originate?

A: From their not believing it was real.

Q: And your anger was first directed against (the name of a church)?

A:  Yes.

Q: And the prayer group there?

A:  I wanted to split them up and cause division.

Q: That was three years ago?

A: Yes, and I did.

Q: How did you cause division?

A:  Put thoughts in people’s minds…like, “This stuff isn’t for real.  What’s in it for me? Gossip about each other…not being secretive about each other when they should have been….I directed my anger at church leaders….(she talked bout splitting the leaders and causing one to believe he was homosexual, etc.)

Q: What would you say if someone said you were crazy?

A: I would say, Maybe so, but I know what I’m talking about. If they say I’m crazy, they had better back off, because they are in the line of fire. I know what is real and what isn’t. I know what I’ve been into and they don’t know what they are talking about. If they had seen and felt the power that I have, they wouldn’t be saying that.

Q:  What power do you have?

A: I’d rather not have it.

Q: What power is it?

A: The power of destruction and the power to help.

Q:  The power to help?

A:  The power to help is white magic, the power to destroy is black magic….

A:  So now you want the church to get involved?

Q: I don’t care how they work it out. I want help.  I can’t do it by myself.

(Deliverance from Evil Spirits by Francis MacNutt, p. 64-66)

This woman was in bondage to Satan and she new that the church should be able to help. When they would not or could not, she felt betrayed.  I wonder how many others sitting on our pews or passing through our doors feel betrayed?  If Jesus set people free, shouldn’t his church set people free as well?  If Satanists know that,  why doesn’t his church?  .

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. What, then, shall we say in response to this? If God is for us, who can be against us?    Romans 8:28-31

I’ve been reading through Romans again and continue to run across so many scriptures that I know have a depth that I can never fully plumb but even small nuggets that I haven’t noticed before enrich me.  One of those sections is the text I quoted above out of Romans 8, which must be in the top five chapters in all of scripture. I just wanted to dig around in it a little more to see what I could find.

One of the most well known and most often quoted scriptures is 8:28 in which we are told that in all things God works together for the good of those who love him. Many times we read that as a scripture promising that God will quickly deliver us from whatever dilemma or ordeal we are facing. However, the word translated as “works” means that God will work together with the circumstances to transform us rather than simply delivering us from the hardship.  God is the God of all comfort who comforts us in all our troubles (2 Cor.1:4).  Without trouble we will never know his comfort.  It is in the midst of hardship and challenges that we discover God and that discovery allows us to become like him.

The core of this text is God’s eternal intention to conform us to the image of Jesus Christ.  His motive for conforming us is love.  According to Merriam-Webster, conform means “to take on the same shape, outline, or contour. It is to make one thing like another; to be similar or identical; to be in harmony with another; or to be in agreement with.”  Ultimately, it is God’s desire to make us just like Jesus and to bring our thoughts, actions, and emotions into perfect alignment with his.  It is not that God wants to clone Jesus but that he wants us to have the same heart and mind as Jesus because in that alikeness is found perfect joy, peace, and love…even in the midst of chaos. It is Jesus sleeping in a boat while the storm rages around him.

Here is what we need to know.  God predestined us to be conformed.  It was his intention to make us like Jesus even before the creation of the world. He is committed to conforming us because he loves us and because he knows that everything we are searching for in life is found in Jesus or found in being like Jesus. The issue we run into is that we resist God’s work in our lives.  But if you read the text, God is committed to the process because he knows our best life and best eternity is at the end of the process.

Back in my teens and college days when I had time and the inclination, my friends and I spent a lot of weekends working on our old cars. We wanted them to look sharper and go faster and so we tinkered with them endlessly adjusting the timing, trying bigger jets in the carburetors, adding dual exhausts, etc. Occasionally, we would try our hand at bodywork.

In those days there was still some metal in car bodies and when there was a dent, you took special tools called body dollies that were pieces of heavy metal with differing shapes that you placed behind the fender or door and then hammered the dent against the dolly to conform to the curve or flat surface behind it. Some parts of the car were fairly pliable while others were very hard and stiff. The pliable pieces were shaped with a minimum of effort, a minimum of pain, and small hammers.  When the metal was stiff and stubborn, we didn’t give up on shaping that piece, we just got a bigger hammer.  God is like that.  If we are flexible and pliable when he puts his hand on us, then our shaping is not so difficult and takes a minimum of time.  However, if we push back, resist, and stiffen when he tries to conform us to the image of Jesus, he won’t give up, he may just get a bigger hammer. It’s our choice.

So why would we resist becoming like Jesus in the first place? Of course, our fallen nature (our natural man) opposes submitting to anything or anyone.  The natural man wants to be in charge and still believes that happiness, significance, peace and security can still be found in the natural realm and clings to that delusion. Satan, of course, is totally opposed to our becoming like Christ because each layer of conformity to Jesus weakens the devil’s hold on us. And so he lies to us and constantly beats the drum declaring that God is holding out on us and keeping the best stuff for himself.  That was his tactic in the Garden of Eden and still is. Satan kills, steals, and destroys and then points the finger at God whom he paints as a God who is out to get us, who takes away the people we love, who is angry and vindictive, or simply detached and uncaring.  Each of those lies becomes a barrier to becoming like Jesus and drawing close to God.

Being conformed to Jesus is being conformed to the Father and the Spirit because they are one.  Jesus said that if we have seen him we have seen the Father.  As we conform to Jesus we align ourselves with the Father more and more and as we align with Him all of heaven becomes available to us as it was to Jesus when he walked the earth. In the gospel of John we are told that in him (Jesus) was life and that life was the light of men (Jn.1:4). People were drawn to Jesus because they saw a quality of life in him that they had seen in no other.  As we become more like Jesus, that quality of life will form in us as well.  It is what Jesus called abundant life.

Ultimately, the wise man or woman embraces being conformed to the image of Jesus.  He or she doesn’t despise difficult circumstances because those are the very tools the Father uses to shape us into being like Jesus.  Paul finishes this little section with the declaration that God is for us!  He has no intention to hurt us but to bless us.  Those blessings have been in his heart since creation and they are deposited as we become more and more conformed.  Cooperating with God in the process seems by far to be the best choice.