I try to stay away from politics because a political party won’t save us and political stands often splinter the body of Christ.  However, many believers are choosing political values over biblical values.  When we stand before God, and we will, he will not ask us about political affiliation but how faithful we were to his word and how we stood for biblical truth in the face of social pressure.

Adam and Eve compromised the commands of God by coming into agreement with Satan. The devil presents objections to God’s truth that always sound reasonable to an unrenewed mind that is ruled by the flesh.  The flesh wants to submit to no one.  It wants to be in charge or, at least, wants no one else in charge.  The Old Testament says that during the period of the judges, there was no king in Israel and every man did that which was right in in own heart. Remember, these were unregenerated hearts and “no king” meant that they were often not held accountable for their actions.  That is what the flesh wants and that is what Satan peddles. You can be like God and the master of your own destiny.  Do your own thing.  Follow your heart.  Do it your way. Follow your own truth.

I was in China a few years ago ministering to underground church pastors and members.  I was having lunch with a young pastor in Hong Kong and asked him what the condition of the church was in China at that time.  Of course, people were coming to Jesus by the thousands and even hundreds of thousands and most Chinese believers are willing to go to prison or even die for their faith.  He said, however, there was a lot of division among church leaders.  I asked why and he said, “There is just something in every Chinese man that wants to be emperor.”  In other words, there is something even in these church leaders that wants to be in charge and call the shots while being unanswerable to anyone.

We have to guard against that dynamic in each of us.  Paul says in Romans 7, “So I find this law at work: When I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members” (Rom. 7:21-23).  In other words, even among the saved there is still a fallen nature warring against our redeemed nature.

In 2 Corinthians 10, Paul declares, “For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ” (2 Cor. 10:2-5).  Because we still have a natural man warring against our spiritual man and because the tempter is frequently whispering lies in our mind, we have thoughts that are not obedient to Christ.  Therefore, we must take those thoughts captive and bring them into alignment with the Word of God. 

The Word is the only unchanging standard in this world.  It is unchanging because 

God us unchanging.  We must stay true to his word without compromise, even though some of the world’s arguments seem to make sense…to our unrenewed mind.  I am still astonished that many churches, Christian schools and universities are buying into the worldly arguments that homosexuality is an accepted lifestyle to Jesus or that abortion for any reason is a godly value.  They are buying into arguments that transgenderism or the effort to do away with gender differences altogether is somehow compassionate and righteous and that those who speak against that cultural view are haters. Scripture says that God made them male and female and no other genders are mentioned.  Churches and educational institutions who adopt cultural views in these areas seem to believe that God needs to be informed by our “science” and “progressive thinking” in these areas.  The Word must inform culture; culture cannot inform the Word. 

We have, perhaps, the most consequential election in the history of the United States coming up.  Ultimately, it will be a decision by the nations to either return to God’s values and standards or to continue to depart from them. We should not be voting on personalities or even our pocket books, but on values.  We must inform ourselves of what God says about the issues at hand and vote for those who best reflect his standards.

Paul is very clear when he writes, “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap destruction, but the one who sows to the Spirit will from the Spirit reap eternal life^” (Gal. 5:6-7).  That is true not only for individuals but also for nations. When November of next year rolls around, we must not listen to the voice of culture or our fallen nature or the voice of the enemy.  We must listen to the voice of God.  The future of this nation depends on it…not just for us but for our children and grandchildren.  

Some of the issues we will need to have an informed biblical view of are going to be abortion, same sex marriage, homosexuality, transgenderism, globalism (a one world government), holding criminals accountable, the state having authority over children rather than their parents, and so forth.  As these political platforms are presented, please find out what God says about the issues.  Remember, at first glance the issue may sound right because our natural man gravitates toward those positions, but determine to represent God rather than the world.  So much depends on us doing so.

But the plans of the Lord stand firm forever, the purposes of his heart through all generations. 

Blessed is the nation whose God is the Lord, the people he chose for his inheritance. (Ps. 33:11-12). 

Back in 1970, a little book came out entitled The Late, Great, Planet Earth by Hal Lindsey.  It was viewed by many as the ultimate blueprint of the end times.  Of course, the beginning of the countdown to the return of Christ was the establishment of Israel in 1948.  Lindsey took all kinds of Old Testament prophecies as well as the book of Revelation and some prophetic statements by Christ in the gospels to connect nations, leaders, and world events to a seven-year tribulation of terrible plagues and natural disasters on the earth. 

Then, either before or in the middle of this great tribulation, the rapture of the church would occur when Jesus would evacuate every believer from the face of the earth to avoid what was coming.  Then, after the tribulation Christ would return to begin a thousand-year reign on the earth during which Satan would be bound and then released for a final confrontation. Then would come the end of time when Christ would destroy all his enemies and the eternal heaven would be ushered in on a renewed earth.

This book had a profound impact on the church in the coming decades.  Lindsey was not the first to develop this theology but he was the first to popularize it in such a way.  For me, the discouraging part of this view of the end times was that all of the earth would plunge into an inevitable spiritual darkness that no efforts of the church could forestall.  It suggested that no matter how hard the church prayed or evangelized, this inevitable triumph of darkness over light would transpire until things were so bad that Jesus “raptured” every believer from the face of the earth.

As a result, an attitude developed that any great efforts of the church at redeeming nations and cultures were doomed to fail.  Some believers simply took on the notion that we could no longer be world changers, but simply needed to bunker in until Jesus returned.  That mindset still exists in many believers today. I believe that some of this theology crept into churches to the extent that Christians began to pull back and isolate themselves from our culture with the sense that our involvement could actually make no difference. We handed over politics, education, science, and the arts to relative unbelievers – an expanded version of separation of church and state. 

This separation has become a self-fulfilling prophecy.  Someone prophesied that culture would continue to inevitably deteriorate in spite of our best efforts and so Christians abandoned it.  Because we withdrew from these cultural playing fields, of course it is deteriorating.  My objection to this view is that it inadvertently presents the power of Christ and his church to be insufficient to withstand the power of evil for decades while billions of people that Jesus died for are funneled into hell.  

And yet, Jesus demonstrated his power over evil through preaching, healing, and deliverance during his entire ministry on the earth.  His greatest demonstration of power came through the resurrection. He then sent his Spirit to empower believers to do what he had been doing.  Jesus himself declared that the gates of hell would not prevail against his church.  We are also told in Isaiah, “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this” (Isa.9:6-7). 

This prophetic passage declares that the increase of his government will have no end.  In other words, his kingdom will continue to advance until the end of the age.  Jesus stands for victory rather than defeat. He taught us to pray…thy kingdom come…on earth as it is in heaven.  There is no place for a sense of inevitable failure, defeat or impotence in the kingdom of God.  Every election cycle, it feels like many Christians believe that their involvement in the political process is either futile or unbiblical…because they refuse to vote.  It seems that many believing parents discourage their children from academia or politics or involvement in the arts because those systems have been heavily infiltrated by the enemy.  

The questions is whether we should withdraw or retake those influential systems of culture for the kingdom of God?  To do so will require a theology of victory rather than defeat, power rather than weakness, and engagement rather than abandonment.  That is the Spirit of Christ. No matter how the end times roll out, we should remain committed to taking back the world from the enemy until Jesus appears again. God commanded Adam and Eve to subdue the earth for his purposes. That command was restated in the Great Commission to make disciples of all nations. We may want to begin right here in America to reclaim what belongs to God.

I was browsing Facebook last night and was once again reminded of how enamored we are with our celebrities.  Singer, actors, athletes, politicians, billionaire businessmen, television personalities, etc. are everywhere.  They look bigger than life and project an image of significance, happiness, and competence.  People fawn after them, want to be seen with them, and want to be like them.  Even preachers and worship leaders can carry celebrity status in our culture and some hunger after that. 

The ideal of celebrity status is a real trap. Sometimes I wonder if our friends who show selfy after selfy and personal video after video online are somehow trying to mirror celebrities and find their own sense of significance. When we constantly seek our significance through the eyes of others, it usually suggests that we carry very little of that within us.  As a reformed people pleaser, I know that we can become a slave to the evaluation that others place on us.  We only feel valuable, loved, or competent when others tell us that we are those things or act as if we are. 

So, we seek success and accomplishments at any cost. We look for our fifteen minutes of fame wherever we can find it, and we hurry off to interact with people who help us feel good about ourselves.  We thrive on the affirmation but it drains out every night and we start the new day in search of the approval of others again.  It is an exhausting hamster wheel. For Christians who suffer from this lack, there is a real danger of seeking the approval of men rather than God.  When we are in that place, we have yet to receive a revelation from the Spirit of God’s love and his fatherly approval and delight in who we are.  In that condition, we are easily tempted to compromise with the world in order to gain some level of acceptance and approval from the world. I often cringe when well-known celebrities come to Christ and Jesus becomes their new banner.  Even Christians then begin to fawn over them and invite them to speak in large pulpits.  But they have the notoriety before they have the Christian character to stand in public places for Jesus.  How many quickly fall or get caught up in some sin…discrediting the discipleship of sincere followers.

The cult of celebrity is seductive and deceptive.  Very few who live in that world are actually happy and content except for the moment when awards are given or recognition and adulation is poured out over them.   But again, that feeling of significance, worthiness, and contentment bleeds out overnight. I remember a segment in Philip Yancey’s classic book, The Jesus I Never Knew, in which he talked about hundreds of celebrities he had researched and interviewed as a journalist. 

His observation was that, as a whole, he had never met such an empty, self-absorbed, addicted, tormented group of people who were nearly always in therapy, always moving on to the next relationship or next marriage, always having to be in the spotlight to feel any sense of importance, and always afraid that the next day they would be forgotten by their admiring but fickle fans.  From the outside, this group looks like everything we think we would want in life to be happy, but on the inside they are desolate and desperate.

He contrasted them to a group of missionaries he had also interviewed who were preparing to go to desolate places in the earth to translate the Bible into the native languages of isolated people groups they would attempt to befriend.  They were preparing in a hot, dry location in the southwestern U.S., living in tents with little to no creature comforts available.  Most people would never know their names or know what they did with their lives. Many would live and die without the world taking any notice.   

Yancy said he was prepared to admire these young missionaries, but was not prepared to envy them.  But, he said he found in this group a selflessness, a joy, and a sense of purpose and heavenly significance he had never seen among the world’s elite. This group had found the approval of a heavenly father and the joy of living a life focused on the significance of others instead of themselves.  In caring more about others than themselves, they actually found their value and the contentment Hollywood and Nashville will always long for. That is why Jesus said it is more blessed to give than to receive.

If you are in search of a residing sense of value and significance, let me invite you to look at the cross rather than American Idol and to seek the presence of God rather than the presence of celebrities.  God is not opposed to fame, but he invites us to be famous in heaven for our humility and service to others rather than seeking to be famous in the world.  Let me invite you to pray consistently for the Holy Spirit to reveal to your heart the immense value that God sees in you and the immense approval he feels for you.  In seeking the approval of God there is real freedom.  In seeking the approval of men, there is only bondage. We need to be clear about whom we are trying to please. 

Blessings in the one who has written your name in the palm of his hand. 

Mark’s account of the demon possessed man in region of the Gadarenes (Gerasenes) is always intriguing.  This man certainly comes closest to the idea of “demon possession” of any person in scripture.  Demonization is usually the more accurate term when a person is afflicted by a spirit from time to time, but not controlled 24/7.  This man seems to be possessed because he was tormented day and night.  

Mark writes, “They went across the lake to the region of the Gerasenes. When Jesus got out of the boat, a man with an evil spirit came from the tombs to meet him. This man lived in the tombs, and no one could bind him any more, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones” (MK.5:1-5).

The story of Jesus setting this man free by allowing multiple (Legion) demons to enter into a herd of swine which then rushed down a hill and drowned themselves in the sea is dramatic and memorable.  But the part I want to focus on in this blog is the man’s response after he had been set free.

We don’t know how long this man had been in this ultra-tormented state, but it seems like it had been more than a few weeks. These tombs in which he lived were along the shore of the Sea of Galilee.  On still nights he shrieking as he cut himself could be heard for miles across the water. It is likely that even Jesus had heard him from time to time.  If any consciousness of “self” remained in this man, he was truly a tormented soul feeling helpless to control his body.  

One question I have always asked is how did this man become susceptible to this many demons?  Perhaps, he had become involved in the occult and had lost himself to witchcraft through which he invited “spirits” into himself.  Modern day witches invite demons to take up residence within them because they draw power from the demons.  As we draw power from the Holy Spirit, witches and Satanists draw power from unholy spirits.  Perhaps, this man did as well and it simply got out of hand. We often see spirits of witchcraft afflicting the children of parents or grandparents who were involved in the occult, so perhaps he was the victim of generational curses. 

Whatever the source, this man was in overwhelming torment and without hope…until Jesus.  After Jesus commanded the demons to leave, we are told that he was dressed and in his right mind.  The locals who had witnessed the miracle and the destruction of the swine, begged Jesus to leave.  As he was getting into a boat, this formerly possessed man begged to go with him.  I certainly would have done the same.  I would have expected to be rejected by most people as a man who used to run naked among the tombs screaming at night.  More than that, I would been terrified that those spirits whom Jesus had cast out would return without his presence and protection.  I would have been terrified that I would have found myself in the same torment as before.

I would have expected Jesus to understand all that and take me with him, if I had been that man.  Afterall, Jesus had some other formerly demonized folks who travelled with him…Mary Magdalene for one.  But Jesus did not let him get in the boat. Instead, he told the man to, “Go home to your own people and tell them how much the Lord has done for you and how he has had mercy on you” (MK.5:19).  

This command of Jesus to a man who had been tormented and humiliated by the devil, is the heart of evangelism.  So often we feel unequipped to share the gospel with others.  We think we need more knowledge, more answers to possible objections to what we are declaring. What most of us need is not more Bible before we share the gospel, but a testimony of what Jesus has done for each of us.  People may try to argue against our understanding of scripture, but it is hard to argue against our experience with Jesus.  Remember the Samaritan woman at the well.  She did not go back to her village trying to convince them that Jesus might fit the profile of Isaiah’s prophecies about the Messiah.  She simply said that she had just met a man who told her everything she had ever done. That testimony drew people out of the village and when they themselves had heard Jesus speak, they believed.

Perhaps, like the Gadarene, we should spend more time thinking about what Jesus has done for us and more time sharing those experiences rather than continuing to think we need more Bible knowledge before we can share our faith.  More Bible is always good but Jesus did not command him to go to Torah school and become a Rabbi.  He told him to go and tell those he knew what Jesus had done for him.  By the way, when Jesus returned to that area, crowds were waiting to hear him.

But if I drive out demons by the finger of God, then the kingdom of God has come to you. “When a strong man, fully armed, guards his own house, his possessions are safe. But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up the spoils. Luke 11:20-22.

Jesus spoke the words above in one of many confrontations with the Pharisees. Seeing Jesus cast out demons, the religious leaders declared that he was casting them out by the power of Satan rather than the power of God. Religious people have always had a problem with those who operate in the power of God. They have the problem, because they don’t operate in the same power. God does not work miracles through those who trust in rules and rituals for their salvation, but through those who trust in Him. Though healing and deliverance, Jesus demonstrated that the power of the kingdom of God is much greater than the kingdom of darkness. That same demonstration needs take place today.

Religion, in the sense of being a system of rules and rituals through which one tries to find favor with God, can be a hindrance to actually discovering God himself. The rules can become the thing rather than the relationship. it is interesting to note that many of the men through whom God did his greatest miracles, such as Elijah and Elisha, did not spend much time at the temple in Jerusalem, but spent much of their time in the wilderness pursuing a relationship with God. Jesus did spend time at the Temple but did so trying to redeem those at the Temple from religion rather than participating in all the temple rituals himself. It is those who have a relationship with God that God will entrust with his power.

This is not an invitation to spurn churches and go to the lake every weekend. We are commanded to meet with fellow believers, but the emphasis is love God and love one another. The Old Testament was full of detailed rituals regarding sacrifices, temple worship, being clean or unclean, etc. But the New Testament has very little instruction on what we do when we come together or how we do it. It is relational. Our commands are to love God with all of our heart , soul, mind and strength and to love one another, encourage one another, serve one another, pray for one another, and so forth. It is in that environment that God will impart his power to be used to build up the body of Christ and to bless each other.

There are still many voices today who accuse those who prophesy, speak in tongues, heal, and cast out demons of being false prophets and pawns of the devil. Even though Paul was clear that the church must not despise prophecies nor forbid tongues, many church leaders still do so. I’m not saying that “prophetic words” or tongues or even healings are always from the Lord. There were plenty who abused spiritual gifts in the days of the apostles and some tried to lead the young churches in the first century away from the truth. Most of those were in it for personal gain or were in it to lead these new believers back to religion and away from relationship. It is important to note that in the face of these abuses, Paul didn’t forbid the exercise of these gifts, but simply instructed the church in their proper use.

The reason he did not forbid the exercise of these gifts was they were one way in which the reality of the kingdom of heaven and the Kingship of Jesus was demonstrated. Again, Jesus said, “But if I drive out demons by the finger of God, then the kingdom of God has come to you.” The pattern of gospel preaching in the New Testament was always with power. Preach it, then demonstrate it. A gospel without a demonstration of power is a different gospel from the one the apostles preached. In Acts 17, Paul made his way to Athens where philosophers and pagan priests stood on every corner. Paul was invited to speak at the Areopagus, a public forum where philosophers and religionists gathered to share their ideas. There Paul stood and expounded the gospel with great elocution and with his most persuasive words. At the end of the day, only a few believed.

His next stop was Corinth. There he declared to the church, “When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness and fear, and with much trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on men’s wisdom, but on God’s power” (1 Cor. 2:1-5). He had different results in Corinth. After Athens, he determkned that a simple gospel with a demonstation of God’s power, was much more effective that eloqurnce and education.

It appears that we are on the brink of a great move of God in the world once more and in our nation. Churches are beginning to fill again. Revivals are breaking out on college campuses. God is bringing in a great harvest around the world. Where true revival breaks out, there have always been manifestations of the power of the Spirit. That was true on the Day of Pentecost, during the Great Awakening, during the Restoration Movement of the 1800’s, and even during the Jesus Revolution of the 70’s. Those who embrace the power of the Spirit along with faithful preaching of the gospel of Jesus Christ will be those who God uses to bring in the Lion’s share of the harvest. If you are not in a church that embraces a gospel of power, I hope you will pray for that chuch to open up to the Spirit of God. If you sense they will not open up, I encourage you to find a healthy, holy church that points you to Jesus and to his Holy Spirit.

Worship without the Spirit becomes entertainment. Eloquent preaching without the Spirit draws men to the preacher rather than to Jesus. Prayers without the Spirit, are bereft of power. Without power we are left to turn to men for the best man can do rather than turning to God who can do all things.

In my last two blogs, I discussed the benefits and necessity of removing legal ground from the enemy before ministering deliverance. If a person is demonized, it is nearly always because something has given the enemy a legal right to do so. Unrepented sin, word curses , generational curses. soul ties, and trauma can give the enemy access to an individual. These are typically handled by renouncing the sin in the name of Jesus, repenting of the sin on your behalf or on behalf of your bloodline, and then applying the blood of Christ to sever soul ties and nullify curses. Then the unclean spirit can be commanded to come out with much less drama and trauma than doing so without taking away the legal right of the spirit to be there.

There are a few special circumstances where more may be needed to release the individual from the legal claims of Satan. These circumstances involve situations in which a person has entered in to a covenant or agreement with Satan or when someone has been dedicated to Satan or a demon by another person…usually a family member. This is not as unusual as you may think.

Where witchcraft has been practiced in family lines, it is not unusual for the descendants of the one practicing witchcraft to be dedicated to a spirit or to Satan. In some cases, where individuals practice “white magic,” they may believe that they are consorting with “good spirits” and think dedicating children, grandchildren, etc. will be a blessing…as if the spirit they are working with will protect them. These dedications give Satan access until they are renounced. Of course, there are times when a descendant won’t know if a dedication took place. If witchcraft was practiced either as white magic, psychic readings, horoscopes, satanism, wicca, etc., it is best to assume some dedication took place and simply go through the renunciation. I believe it is always best to “cover the base.” If nothing is there, then nothing will happen. If something stirs, then the individual can be set free.

There are also those who enter into agreements or covenants with Satan on their on. Some are members of witches covens and satanic groups. Others may be active members of groups like Freemasonry who are taking oaths and entering into covenants with the lodge, not knowing that the lodge has occult ties that are not revealed until men get to high positions in the lodges. There are also strong historical ties between Freemasonry and the Mormon church so Mormons may also have open doors to the enemy. I will say where there are organizations with secrets to be maintained and penalties for disclosing the secrets, Satan is usually active there. Freemasons and Mormons, of course, may also dedicate their children to the organizations and in doing so, to the spirits that rule over the organization.

Freemasons, especially, make vows and call down curses on themselves if they reveal secrets of the lodge or fail to serve the lodge. When their children or grandchildren, whom they dedicated, are not serving the lodge, demonic spirits have a right to enforce the curses invoked by their father, grandfather, great grandfather, etc. who participated in the lodge. The curses often manifest as unusual health issues or emotional struggles such as anxiety, depression, suicidal thoughts and so forth.

You will also find a number of adults who made promises to Satan in moments of despair as children or teens. “Satan…if you do this for me then I will serve you.” They have no idea what they are setting themselves up for and some barely remember the moment. However, Satan remembers the moment and uses it as legal ground to afflict the individual.

In order to take away the legal right of the enemy, these covenants, contracts, dedications, and agreements must be renounced. If these covenants or dedications came though an organization, those organizations must be renounced as well. In addition, soul ties with the organization or influential people in the organization must be repented of, renounced. and severed by the sword of the Spirit.

If the individual personally made a commitment to Satan or has been practicing witchcraft, he or she should…

• Declare their faith in and allegiance to Jesus.
• Renounce Satan and all of his works.
• Renounce the evil powers of this world.
• Break and renounce the contract, covenant, agreement or any allegiance to Satan.  ‘In the name of Jesus, I break and renounce my contract, my dedication, and my former allegiance to Satan.” 
• Sever themselves from the contract by the sword of the Holy Spirit.

You may need to have that person declare each of those things three times.

In addition:  

If occult spirits are involved, have the individual commit to get rid of any occult objects in their house when they return home.Sometimes, if a person has been involved in Satanism or was a satanic ritual abuse survivor, Satanic seals have been placed over spirits of witchcraft to protect the demons. These seals need to also be removed by the blood and the name of Jesus before deliverance begins. “In the name of Jesus and by his blood, I remove and destroy any satanic seals that have been assigned to this person.”

If there is influence from Free Masonry (Masonic lodge, Eastern Star, Shriners, etc.) you may need to call out those spirits as Masonic spirits rather than just a spirt of witchcraft.   Be especially clear about Masonic tokens…jewelry, books, aprons, etc. being removed from the home.  When things are removed, burning is a very good way to deal with the spiritually infected items, if possible. Recently we have discovered from multiple sources that the ruling spirit over Freemasonry is Jahbulon. We have also found it helpful to renounce Jahbulon and any agreements made with him before deliverance begins.

This may sound complicated, but it really isn’t. We simply need to spend time helping the person to whom we are ministering do a reasonably thorough inventory of the things in their life that may have given the enemy access. Doing so will facilitate deliverance and help them maintain the freedom they receive when spirits are driven out. Take your time. Don’t always rush to the battle but discover where the enemy strongholds are that you will need to take down in order to win the war. Blessings.

This blog is a bit long, but if you minister deliverance or need deliverance, please read it all. In my last blog, I discussed the need to spend adequate time discovering what has given a demonic spirit access to a person before ministering deliverance. Many people who minister deliverance just cut to the chase and begin immediately to drive out a spirit without discovering where the “open door” is that allowed the spirit to take up residence in the first place. Many spirits are hard to dislodge because they still have a legal right to afflict the person. Until that legal right is resolved, the spirit may stay or, if driven out, will simply return at a later date because the door is still open. Deliverance is about authority. If you do not remove the enemy’s authority to afflict a person, deliverance becomes a power struggle and that is when things can get weird.

There are five typical categories of things that give demonic spirits a right to afflict or oppress a believer. You need to consider each of these before ministering deliverance. Before exploring each of these categories, I want to affirm that the demonization of a believer is not a salvation issue. If a believer has a demon, he still belongs to Jesus. He or she is still saved unless they are driven to unbelief and rejection of Jesus by demonic influence. Demonization is typically a sanctification issue of continuing to grow and uproot the sin in our lives. Demonization simply means that the enemy is trespassing on property that belongs to Jesus and it is our responsibility to clear the property.

The first category is sustained and unrepented sin in the life of a believer. These sins can range from sexual sin (pornography, adultery, fornication, sexual fantasies, cohabitation, etc.) to drunkenness, gossip, theft, pride, anger, unforgiveness, judgments, anti-semitism, occult involvement, unbelief, and so forth. Sometimes the individual is aware of the sin but finds pleasure in it so they don’t truly want to give it up. These are often “secret sins.” Sometimes, the individual doesn’t recognize that what they are doing is sin or he/she rationalizes and excuses the sin so that repentance never comes. Anything in our lives that is out of alignment and remains out of alignment with the Father’s will can give the enemy a legal right to afflict the individual. It is crucial that we take an inventory of these kinds of behaviors and attitudes because if they continue without confession and repentance, deliverance will have little effect for the individual or, at least, the effect will be short lived. The danger here is that the demon will return and bring others with him.

Secondly, generational sins can come down through bloodlines in the form of a curse that demons may have a continuing g right to enforce. Remember the sins of the fathers are passed down to the children to the third and fourth generation (Ex.20). The unconfessed and unrepented sins of our ancestors gave Satan a legal right to enforce a curse against them but that curse can be an unfortunate inheritance unless dealt with by the blood of Christ as we renounce the sins of our fathers and repent on their behalf. Spending time exploring patterns of sin, dysfunction, and calamities in family lines can give real clues to generational sins that need to be dealt with before deliverance.

Even cultural history may need to be explored if ancestors were involved in false religion, idolatry, human sacrifice, genocide, or hatred of the Jews. [God declared, “Those who bless Abraham I will bless and those who curse Abraham, I will curse” (Gen. 12:3).] We have also discovered that massive amounts of demonization occurs in blood lines where ancestors were involved in Freemasonry and even Mormonism. Some cultures have a great deal of witchcraft woven into the very fabric of society so that may need to be renounced as well. Where there has been witchcraft or Satanism, family lines were often dedicated to Satan and that dedication must also be broken to set people free.

A third area has been mentioned but is prevalent enough that I want to highlight it. Unforgiveness and judging others are wide-open doors for the enemy. In several texts, Jesus was clear that if we do not forgive those who sin against us, our Heavenly Father will not forgive our sins against him. Many believers have been wounded by others, and have not forgiven them. Sometimes they are operating under the assumption that the offending party must ask for forgiveness before we have to extend it or that somehow, the offending party must have acted in some way so that they now “deserve” to be forgiven. That misconception needs to be clarified and biblical forgiveness needs to be extended or the enemy has total; access because our other sins stand unforgiven.

A close cousin to unforgiveness is judgments. Jesus said “judge not or you will be judged and with what judgment we judge, we shall be judged.” This judgment its not pointing out another’s sin out of concern for their soul, but is a judgment of moral superiority on our part and a judgment of their hearts so that we always see that person in negative ways. We always see them as less than ourselves because we have judged them. Those two areas need to be explored in length to see if they are open doors inviting the enemy in.

The fourth category is soul ties or covenants made with others (individuals or organizations) in the context of sin that can also be open doors. Paul warns us in 2 Corinthians 6 not to be yoked together with unbelievers who, by nature, belong to Satan. Those sinful relationships need be explored, renounced and severed before deliverance. Somehow, those covenants, spoken or implied, give demons continued access to believers.

The fifth category is word curses spoken over us…especially by those who have authority over us. That could be a parent, a spiritual leader, a spouse, or ourselves. When others or ourselves speak negative things over us, those words can function as curses which the enemy can use against us. There can also be curses assigned to us through witchcraft which seems to be increasing exponentially in our culture. Most of us are familiar with the scripture that says, “Like a fluttering sparrow or a darting swallow, an undeserved curse does not come to rest” (Prov. 26:2). In other words, if there is no cause there is no curse. However, Satan is diligent in finding a cause in our lives when witchcraft is directed at us. Curses also need to be nullified and dealt with through the blood of Christ before deliverance is ministered.

As you can see, there is a lot to explore in order to close doors that have allowed the enemy to come in and to take away a demon’s legal right to remain or return. What I have mentioned is not everything but it suggests that sin has to be dealt with by the blood of Christ through confession, renunciation and repentance. in order to close spiritual doors. Trauma is another door through which the enemy can enter, and that also should be considered. I would suggest that if you don’t know how to deal with these issues in a person’s life, you may not be ready to m minister deliverance. Find some training. We and others can provide that.

When we take the time to deal with these sin issues and curses, deliverance is much more effective, much less dramatic. and actually leaves the individual not only free but cleansed. Revelation 12:10 describes Satan as the “accuser of the brethren who accuses them day and night before our God.” This and other scriptures affirm that Satan is always appearing before the Father accusing believers so that he might gain a legal right to afflict them. Because God is just, if a cause exists, he must grant Satan the legal right he is asking for. But by his grace and the blood of Jesus, those issue can be submitted to the cross and dealt with so that Satan no longer has claim to the individual.

We should also remember that demons, like some troublesome renters, will not leave just because his right to stay in the house has been nullified. Even after removing his legal right to be there, some rebellious renters will still have to be forcibly evicted. But he can be evicted because he no longer has any right to stay. That is where deliverance comes in. Do the legal work first, and the eviction will be much smoother. It will also prevent the “troublesome renter” from returning. Take your time. Maybe even spend a whole session exploring these issues before scheduling another session for deliverance.

In my next blog, I will address some special circumstances that need a specific approach to nullify the claims of the enemy on an individual.

This past Sunday, I met with a small group of Christian writers at our church. We meet from time to time to encourage one another and share resources, new things we have learned about writing and publishing, and so forth. One of our group members, who is also a leader in our Freedom Ministry, was recounting a recent experience at a summer camp where there was a surprising amount of spiritual warfare…even among teens.

She said two things. First of all, she mourned the fact that very few Christians take spiritual warfare seriously and, secondly, if they do, they typically aren’t well equipped for the battle. I agree with her. I have been involved in spiritual warfare, deliverance, house cleansings, etc. for about 25 years. I have written on the subject, done seminars on the subject, and have helped other churches establish healthy, thriving freedom ministries. And yet, the number of churches actually ministering in this arena and training their members to do so remains a tiny fraction. This is true in spite of Paul’s famous affirmation that our struggle is not against flesh and blood but against spiritual principalities and powers, and in spite of the gospel records that a great deal of the ministry of Jesus was given to demolishing demonic strongholds and setting people free.

We should pay attention to the emphasis. We are told that Mary Magdalene was delivered from seven demons. The Gadarene had enough demons that they identified themselves as Legion. We are told that Satan actually entered into Judas. Paul drove out a spirit of divination in Ephesus. Dozens of people were healed of physical maladies through deliverance…including years of crippling back pain, blindness, deafness, muteness, seizures, and a host of other conditions. This emphasis is not accidental.

So…do most Christians read those accounts as fiction or novel stories to entertain us or as accounts that actually happened then but mysteriously happen no more? In fact, we are told that all scripture has been written for our learning and application. Whatever we see in the written word, has application for our lives today. “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work” (2 Tim. 3:16-17). Numerous examples and teachings regarding demons is found in scripture, yet simply disregarded by most believers…at least in America. We gladly believe in the ministry of angels but seem to steer quickly away from the topic of demonization.

I do believer balance is needful in the world of spiritual warfare. Not every flat tire, every achy joint, every physical ailment, or every fight with our spouse is demonic. Jesus healed many physical ailments that simply came from living in a fallen world. However, whenever healing numerous people is mentioned, deliverance was usually part of the evening. We are also commanded in many contexts to crucify the flesh. Not all anger, selfishness, manipulation or lust is demonic. We have to resist our fallen nature. We must be careful not give the devil too much credit. However, we must also be careful not to assume that demonic involvement is rare or occurs only in third world countries because to do so disarms us. The church should take spiritual warfare much more seriously than it does, because we are leaving too many of the people God has entrusted to us in bondage and torment with spiritual conditions that drug therapy and conventional counseling can’t touch. When demons are involved, more is needed.

Secondly, our churches need to know how to do spiritual warfare in effective ways that aren’t always highly sensational or dramatic. To be sure, there can be drama, but not nearly as much as some believe. Deliverance does not require screaming and shouting or power confrontations that go on for hours. Deliverance is about authority and authority can be established quietly. When an FBI agent appears at your door, he simply announces himself and shows you his credentials. He doesn’t have to shout and scream and get in your face and there doesn’t have to be a dozen others agents doing the same. Authority can be established and deliverance done in “a decent and orderly manner,” just as Paul instructed the church in the exercise of prophecy and tongues (I Cor. 14:40).

We have seen deliverance done in ways that were more traumatizing than the demon. Perhaps, that is why many churches steer away from deliverance. Our experience is that demons that won’t come out in a few minutes, usually remain because something is giving them a legal right to stay. That right may be secret sin, a generational curse that needs to be submitted to the blood of Jesus, a half-hearted desire to get rid of the demon, witchcraft, soul ties that need to be broken, unforgiveness, etc. We find it is more fruitful to give more time to prayer and to interviewing the person we are ministering to than in shouting at demons. Once the legal right is taken away, the demon will usually exit in a reasonable amount of time and in a reasonably orderly way.

That is not to say that, on occasion, we don’t have drama but it is only about 10% of the time and usually because we have not discovered what is giving Satan legal access to that person. Training in spiritual warfare and deliverance should be done on a wide basis with balance, discernment, and a healthy and orderly approach to setting people free. It doesn’t have to be weird or crazy…although some seem to prefer it that way.

The first step in deliverance is removing legal ground from the enemy and more time should be given to that than to the actual deliverance. In order to help those who are new or lack training in this area, I will spend the next blog or two talking about removing this legal ground so when a spirit is cast out, it cannot return. Hopefully, this will be practical and helpful.

Blessings in Him.

We have just finished a string of funerals and are looking ahead to others soon unless the Father intervenes supernaturally. One was a freak automobile accident in which a woman was killed right in front of our church. One was a baby who lived only a few days after birth. Another died from cancer which had already reached stage four when diagnosed. Another was a very loved man in our church who had been dealing with health issues, who simply laid down for a nap and never woke up. These were all within two weeks of each other. We also have another dear friend who has just been diagnosed with stage four cancer and doctors are giving her about a year to live. This is life in a fallen world.

I have had my own share of pain in this life just as you have. We pray for protection. We pray for healing. Some are protected and others are not. Some are healed and others are not. We could go into a whole theological treatise on the subject of why some are and some aren’t, but that is never fully satisfying. I think the real question for us is how do we deal with pain and loss and even our disappointment with God when we are impacted by tragedy…including child abuse, birth defects, rape, divorce, and injustice.

Most of us, myself included, want to live in a bubble of protection as children of God in which we never lose, we never grieve, we never hurt. But Jesus said to those who follow him, “In this world you will have trouble.” Even on the pages of the New Testament, people were persecuted, arrested, martyred, beaten, shipwrecked, hungry and so forth. Jesus, the very Son of God, found himself as a political refugee in Egypt as a child and as an adult often found himself hiding from Jewish authorities who were trying to kill him. We are certainly promised peace and protection in scripture but it usually doesn’t look like we want it to. We want the absence of struggle and conflict. But most promises are fulfilled in the midst of struggle and conflict.

Think of David. He was anointed to be king of Israel years before he took the throne. In the meantime, he was falsely accused, hunted, betrayed, embattled, hungry at times, and always at risk of being discovered by King Saul. It was in the midst of these trials David declared the faithfulness of God, and in the midst of these trials when the Father prepared a table before him in the midst of his enemies (Ps. 23).. The promise is that God will see us through the trouble rather than preventing all trouble…though I am sure he does much of that as well for all of us. We will all have to navigate troubles in this life. I think there are three things we must do to navigate them well.

(1) Determine that God is good. Confirm that no matter what I experience, he loves me. Jesus died for me. He has given me his Spirit and written my name in heaven. He has been merciful to me and blessed me in so more ways than I can number. I need to settle that in my heart so that when tragedy comes, I do not accuse God of abandoning me. This is always the enemy’s ploy. He always accuses God of being uncaring, unreliable, and even cruel. He wants us to come into agreement with him. We cannot. We stand on the goodness of God.

(2) When loss or tragedy come, we may feel that we prayed God’s will with faith, but our prayer still wasn’t answered. We may be confused as our experience seems to contradict some biblical promises we have stood on. We may face a set of circumstances and outcomes we simply don’t understand. Our response will have to be a willingness to live with some level of mystery while we stand on our belief that no matter what, God is good and his purposes are perfect. There are things in the spiritual realm that we may be totally unaware of that Give Satan access to us and our family. There may be purposes of God that we cannot grasp that will be accomplished through hardships. We must believe that all things work together for good….even the hard things.

(3) We must use our own pain to bless others. Paul wrote, “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows” (2 Cor. 1:3-5). Simply put, you will find God in the midst of troubles and if you hold onto him, he will bring you out and set you on your feet. You will learn invaluable truths in that process and will gain empathy for those coming along behind you. As Christ’s pain worked to bring good about in our lives, our pain will help others survive what we have survived.

Suffering can be endured if is has meaning. Meaningless suffering can destroy us. When we have faith that God will use our pain to minister to others, it gives our suffering meaning and redeems our pain and our loss. After forty years in ministry, I have learned the truth that our healing is only completed when we have used our tragedy, our loss, or our failure, to minister to others. When we have done that, our pain then counts for something, We may still not understand why it happened, but in our willingness to share God’s comfort with others, Satan is defeated. As they old idiom goes, we have snatched victory from the jaws of defeat. When we use what Satan meant for harm to do good, God completes our healing.

We will all suffer pain and loss in this world. God has not lied. The word of God tells us this is true but also that Jesus has overcome the world and we will as well, if we hold onto God in spite of our confusion and the mysteries we face. When we stand on the truths we do know, rather than being side-tracked by experiences we don’t understand and when we use our pain to bless others, healing comes and victory is ours. Ultimately, every promise we long for will be fulfilled when we stand beside Jesus in heaven. In the meantime, hold on to him when the storms come and you will see his goodness once again.

In his book, And David Perceived That He was King, Dale Mast makes a case I have long agreed with. Identity is the key to fulfilling our destiny. He states, “Whenever God visited a man in the scriptures, it was the end of one season and at the beginning of another one. Identity shifts are required for each new season.” The challenge is the time it takes to form a new or modified identity once it has been revealed.

Mast uses the example of David who was anointed king over Israel years before he became king. David had faith to face Goliath and to lead Israel into many battles, but we are told in 2 Samuel 5:12 that finally “David perceived that the Lord had established him king over Israel, and had exalted his kingdom for his people Israel’s sake.” The moment David actually comprehended he had been established as king was years after he was anointed to be king. Faith may have accepted the statement but it was years before David saw himself as God saw him. It was only then that David took on the identity of a king and felt secure in being God’s leader.

Each of us have a destiny that God is trying to reveal to us, but until we take on our identity in that role, we will never have confidence that God is going to do something extraordinary through us. If we harbor doubts about who God has made us, we will shrink back and not “risk” the new things or we will cover up our insecurities and manipulate situations to maintain our position.

If you study the life of King Saul, David’s predecessor, you will see that he never felt secure as king. He never believed that God had firmly established him in that role so he felt threatened at all times…even to the point of trying to murder those he thought wanted his throne. . He pushed ahead instead of waiting on the Lord when he thought his position or his success was in jeopardy. He fought battles for his own glory, built monuments to himself, and ended up a colossal failure.

When David perceived he was king, he comprehended that God had established him as king and no one could remove him until God made the decision to do so. With that heart knowledge, he was able to live out his destiny with confidence.

The question is how do we develop our identity. As children, we are born into the world with little idea of who we are. We develop a self-image based on what we are told about ourselves, how others react to us, and how we perform in given situations. If we are consistently told we are loved, capable, valuable, etc. and the actions of those closest to us agree with those words, we develop an identity of being a person who matters, who can accomplish great things, who anticipates that others will value us, etc. and will perform at higher levels because we believe we can.

If, on the other hand, we are told we don’t matter, that we are worthless and stupid and that no one will ever ove us, we develop a self-image or identity that anticipates failure and rejection and that lives up to those expectations. This dynamic is what sociologist have called the “looking glass self.” In other words, we look to others to find evidence of who we are and usually believe what we see about us in their reactions to us. It takes time for our initial identity to form and even more time to change our self-image if it needs reconstruction. But, the change is essential.

God changed Abram’s name to Abraham as he begin to build an identity in Abraham as a father of God’s chosen nation. That was difficult because for decades he and Sara could have no children. But God kept speaking and Abram kept listening and, finally, he saw who he was through God’s eyes. God had become his “looking glass”or his mirror.

We must take the same journey as God shifts our identity so we can fulfill our destiny. We must learn to hear God and allow him to be the mirror through which we perceive ourselves. We need to say what he says about us. We need to dream what he dreams about us. We need to see ourselves as sons and daughters in the house, greatly loved and valued by the Father. Our identity must come from Him and what he says about us rather than our performance. Peter did not initially live up to the name (Rocky) or identity Jesus gave him. If he had let his performance define him on the night Jesus was arrested, Peter would never had shown up to preach the first gospel sermon on Pentecost. If our identity depends on what we have been doing, we can never move beyond that. We must allow God to speak to our hearts and tell us who we are in his eyes and claim that by faith so that we can step into the next chapter of whatever God has for us.

I like what Mast says in regard to this. He writes, “Faith can peak in a moment, but identity requires a sustained vision. Identity must be held in place by thoughts we receive from Father God. Faith is more fruitful when it operates from our true identity.” I think we should all take moments to assess our identity and the source of that identity. Knowing and believing who we are in Christ is essential to growth, fruitfulness, security, and peace. It is essential to accepting our next assignment from the Father. Who or what is the mirror by which we see ourselves? We should know and make adjustments when needed.