[I apologize for the length of this blog, but, perhaps, it will make a good devotional read Christmas morning]

Christmas has arrived once again. As a pastor, I see many responses to the season. For some it raises treasured memories of traditional church plays filled with squirming children, bright trees surrounded by carefully selected presents, the warm aroma of favorite foods, and a familiar house filled with love. For others, it registers disappointment and memories of “not-so-good Christmases” stained by alcohol or emotionally toxic family members. For others, grief surfaces once again in a memory of making funeral plans for a loved one that pushed out the joy of Christmas that year and for several years to come. Others face sheer loneliness as they anticipate sitting in an empty house with no one present to share the day that should be about giving and receiving, loving and comforting, laughing and belonging.

As multilayered as Christmas can be, there is always the heart of the story that should encourage us and realign our perspectives, no matter what our situation might be.  Each year as I think about Christmas, the Lord simply reminds me of how costly the coming of Messiah was for him and those who were nearest to the incident. 

We tend to compartmentalize Christ’s sacrifice and suffering and attach it only to Easter – his arrest, his abuse, his crucifixion. We also tend to forget the pain of those who loved him most as they watched their son, their Rabbi, and their Messiah breathe what they thought was his last breath on a Roman cross. Passover and Easter certainly highlight the incredible cost of our salvation, but our salvation story not only ended that way, but actually began that way as well.

Christmas cards sanitize the story so that it might be almost unrecognizable to Mary and Joseph. Susan and I have already received a few with Mary and Joseph and Baby Jesus serenely surrounded by peaceful, adoring animals in a pristine manger along with appropriately awed shepherds and joyous angels. Typically, the scene may also present three royally adorned visitors from the east bearing precious gifts (although they did not actually arrive until months later). 

There is some truth in that scene, but it misses a salient point. The Christmas story begins with Gabriel appearing to Mary, a very young engaged Jewish girl, in the backwater town of Nazareth. Luke tells us that at his appearance, Mary was greatly troubled. The original Greek would amplify this word to mean confused, disoriented, and deeply disturbed or distressed. The angel greeted her first, but then added quickly, “Do not be afraid.” You don’t need to say that unless someone is visibly shaken and beginning to move towards the door.

Gabriel then tells her the Holy Spirit is about to fall on her, impregnate her, and she will have a son whom she is to name Jesus. He will be called the Son of the Most High and he will reign on David’s throne forever. That’s a lot to take in for a 13-year-old Jewish girl brought up simply, humbly, and traditionally. 

The true implications of what the angel had just said were probably not comprehensible…except the part where she would be pregnant without her marriage being consummated with Joseph, her fiancé. Surely her first thoughts were about the impossibility of telling Joseph and her family and the almost certain unlikelihood that anyone would believe her. Years later, a rumor would still persist that she had been impregnated by a Roman soldier…willingly or unwillingly.

The liability of being seen as an adulteress must also have loomed somewhere in the back of her mind. Adultery, in those days was, taken very seriously and was still punishable by stoning. In Jewish culture, her engagement was considered marriage, although the sexual union could not occur until after the ceremony. To break the engagement required a divorce. Apparently, her worst fears were realized because, when Joseph discovered she was pregnant, he decided to divorce her quietly to minimize everyone’s shame and for her safety.

Undoubtedly his heart was shattered by her perceived unfaithfulness and he carried as much shame in the tiny village of Nazareth as she did. Her story was unbelievable even to him…until an angel confirmed what she had been telling everyone.  Still, he had to wrestle with the possibility that he dreamed what he wanted to be true rather than having a genuine experience with an angel. These were real people. Trust would be an issue for a while

The story does not describe the family’s reaction to Mary’s pregnancy and her unbelievable story, but Mary and Joseph’s trip to Bethlehem may give us some insight. According to Luke, Caesar issued a decree for taxation that required the head of each household to register in certain cities. Joseph was a descendent of David whose lineage came from Bethlehem, so off they went on a ninety-mile trek with Mary late in her pregnancy. She was not required to go to Bethlehem. Joseph could have gone alone, but she went along anyway on a trip that may have put her at risk as well as the child.

To me, the only explanation is that she did not feel welcome in Nazareth, even by her own family, and the birth of her son would not be the joyous occasion she had always envisioned. She had also lost her dreams for a wedding feast with her proud family and friends and a wedding night in which she and Joseph would consummate their holy union. Joseph had given up any dreams he had been harboring as well. So…this teenage mother went with her husband to a place in which they were apparently unknown, only to discover, on top of everything else, that no lodging was available. Undoubtedly, this occurred in April or May, not December because the only times shepherds would have been in the fields at night with their sheep was during lambing season – the spring. But nights would still drop into the forty degree range.

Only a small barn or cave was available where she would have to make do with some fresh hay while being surrounded by the smell of animal urine, feces, and barn rats. No family members travelled with them to help with the birth. Apparently, no midwife was available in Bethlehem. Joseph and Mary must have felt somewhat abandoned by God and their families and must have felt very alone. They must have been wondering where the blessings were for their obedience because, day by day, things had not gotten better but worse.

Outside of Bethlehem, another disturbing scene was unfolding. In the middle of the night, shepherds, who were minding their own business, were suddenly confronted by extraterrestrial visitors…angels filling the sky. Luke simply says they were terrified. Of course, the angel said, “Do not be afraid” and eventually calmed their nerves with news that Messiah was being born to them and could be found in a stable in Bethlehem. Eventually that night, they found the stable and shared what they had seen and heard with Mary, who must have been exhausted.

Another hint about the atmosphere of shame, gossip, and suspicion back in Nazareth was that Joseph, Mary, and Jesus did not return to Nazareth after the birth. As far as we know, two sets of Jewish grandparents had yet to see their grandson. Matthew tells us of the Magi, wise men or astrologers from the east, who had followed the Star of Bethlehem to find this newborn King of the Jews. This was apparently 18-24 months after the birth of Jesus and they were still in Bethlehem. It looks as though Mary and Joseph had simply settled in there. 

These unexpected visitors from the east showed up unannounced and brought gifts of gold, myrrh, and frankincense to Jesus. Mary and Joseph must have been relieved to receive such a nest egg for the family and began to believe that, perhaps, peace and blessings were finally coming their way. Maybe he could expand his business or they could build a little house. But they immediately discovered that these were to be traveling expenses.

Herod, hearing from the Magi that a king was being born just seven miles from Bethlehem, determined to eliminate any threat to his own throne. Joseph and Mary were warned in a dream to flee the region and so suddenly became political refugees trying to find safety in Egypt. Herod, in order to secure his throne, simply had every male child under two years old in the vicinity killed that night – a night that became known in Jewish history as the Slaughter of the Innocents. That’s not something we see on Christmas cards. So, the Christmas story is not just a story of angelic visitations and good news, but also a story of fear, shame, rejection, loneliness, lost dreams, and a poor refugee family fleeing their homeland for several years to live once again among strangers where Hebrews had once been slaves.

If you read Isaiah 6, you will also perceive another cost that was incurred, even before the birth of the child.  In that text, Isaiah sees the Lord, high and lifted up, surrounded by his glory and angels that declared his holiness day after day.  John tells us that Isaiah was actually given a vision of Jesus (Jn.12:41) in his glory before surrendering the privileges of deity. At some point he stepped down from his throne, shed his glory and power, and shrunk down to the size of an ovum, only to grow helplessly in the womb of an impoverished teenager.  From there he would be born into a scandal and later deemed illegitimate by many – part of the reason those in Nazareth could never accept him as Messiah.  What cost did Jesus pay even before the cross and what cost did those pay who were near him…even in the beginning of God’s odyssey on earth?  

The ultimate price for our salvation was, of course, the cross. But there were significant payments all along the way that we should not forget.  This thought should not produce guilt in us, but wonder and rejoicing at the value God has placed on each of us.  

Salvation is a gift because we are saved by grace and by no works of our own.  But there is also the gift of knowing how much we are loved, how much we are valued by the Creator of heaven and earth, and how much we can value ourselves as well as all the others Jesus died for.  Be blessed this Christmas knowing that your greatest gift cannot be placed under a tree and that you were purchased at such a price.  Merry Christmas.

The most effective strategies of the enemy are subtle.  They can operate for long periods without being detected. Satan rarely shows up in extreme ways that might alert his target to his presence.  He is most effective when he takes his time and increases his influence incrementally. For instance, a spirit of heaviness does not oppress an individual suddenly…one day he feels great and the next he is so depressed he can’t leave his house.  Typically, a person will experience this spirit as just feeling discouraged or blue one day.   Maybe that feeling comes and goes over a period of weeks.  Then it becomes more frequent. Fatigue sets in.  Negative thoughts begin to dominate. That person now stays home on weekends instead of going to church. He still gets up and goes to work, but it takes effort.  He begins to isolate himself from people. The days seem dull and somewhat dark. Then some days that person feels so defeated he calls in sick.  He goes to a doctor and the doctor prescribes B12 or antidepressants. They help for a while but then the cloud returns. The onset has been so gradual that person thinks it is just life happening or just hormones.  After enough time passes, he can’t remember how he felt before he was depressed and somehow comes to believe this is what his life is going to be from now on.  He is being subjected to demonic oppression. It didn’t happen overnight, but over months.

Even believers who have experience with spiritual warfare may continue to look for solutions in the natural realm…medications, therapy, doctor after doctor before thinking there might be a spiritual root to the problem.  This thing has been so subtle and so gradual their demonic Geiger counter has not registered that they may be under attack.  Perhaps, the enemy himself keeps introducing thoughts that lead away from the possibility that the depression may be spiritually based.  Certainly, not everything is demonic, but much more is than we typically recognize. Paul declared that our struggle is not against flesh and blood but against spiritual powers of darkness in heavenly realms (Eph. 6:12).  Let me encourage you to consider demonic influence when things you know are not of God continue in your life without victory. Even if you are not certain a spirit is operating, command it to leave in the name of Jesus.  If no spirit is present, you have lost nothing, but sometimes we need to turn the rock over to see if a snake is lurking underneath.

One area we need to systematically cleanse from time to time is our home or offices or even our church buildings.  Demons are assigned to individuals but also to locations in which they influence the atmosphere.  They will tend to influence some people in the environment more than others. These spirits may create an atmosphere of anger, distrust, discouragement, sexual immorality, fear, and so forth.  Everyone who spends much time in that location can be affected. I know numerous people who have gone to their offices early and done “house cleansings,” because there was so much conflict and negativity pervading the office.  They reported immediate improvement in the atmosphere of the office.  I have seen families that have come to the point of physical conflict in their home have peace and cooperation restored immediately after a house cleansing. 

Demons typically gain some authority over a location because something has occurred in that building or on the property that gives them a legal right to operate there.   We have cleansed houses from spirits of adultery because adultery had been committed in the house.  Spirits of fear and violence may be present if there has been child abuse, elder abuse, spouse abuse or a murder in that location. Spirits of anger can be present when there has been persistent conflict in a location. Spirits of death often lurk where witchcraft has been practiced.  Spirits of infirmity can remain when there has been chronic illness in a place or a spirit of heaviness when exceptional grief or loss has persisted in a location. Objects in a house that represent witchcraft or false religions can also give spirits entrance. 

Perhaps, someone lived there or worked there previously who practiced witchcraft or abused a child or a spouse. Sometimes, people visit and bring spirits in with them that stay after the individual has left. Often, current residents of a location can’t identify anything that would give a spirit entrance because these demonic spirits were often present when new owners purchased a house, moved into a new apartment, or began renting office space. Their presence will continue to affect the people and the atmosphere in the location. I would encourage anyone to do regular house cleansings or office cleansings when possible…perhaps, every six months.  Even churches need cleansing because of sin that has occurred in the building or because witches have pronounced curses in the church. I am convinced some churches that once thrived but now struggle to keep their doors open are operating under a curse.  

In general, locations can be cleansed easily. Those who have authority over the location need to openly declare their faith in Jesus and dedicate the location and its contents to his service and Lordship.  They should then renounce any sins they are aware of in their own lives or that have occurred in that location and repent of them.  Otherwise, they can generally renounce any sin or wickedness that has occurred there. Then they can simply move throughout the location commanding any demonic or unclean spirits to leave the building and the property while commanding them never to return.  It is often helpful to anoint doorways and windows with olive oil as a way of marking territory that has been dedicated to Christ and sanctified by the Holy Spirit.  Any objects that represent sin, false gods, witchcraft or occult organizations should also be removed from the location.  It is that simple.

Satan loves to work in subtle ways so that we don’t detect his activity.  Our negative experiences just feel like life where goodness seems to ebb and flow. Ask the Holy Spirit to show you if demonic spirits are involved in any negative circumstances in your life, home, business, or church and then take action.  Ask others to join you in the cleansing.  If you know people who have a gift of spiritual discernment, they can be very helpful as they sense specific spirits that need to be dismissed.  You can then call out the spirit by name and command it to leave.  For whatever reason, these spirits seem to be more active during holidays than at any other time. It is likely that they prey on emotional wounds and family tensions that are more acute during the holidays than at other times.  If people are coming to your house that bring drama with them, you may want to do a “cleansing” before they arrive and even after they depart to clear the atmosphere of unwanted spirits.   I believe you will see a difference.

When family is unavailable, nothing highlights that empty place like the holidays when every movie and television show is marked by gatherings of friends and families sitting around a roaring fire or a large family table lined with happy people anticipating an amazing holiday meal together.  Some of the most poignant stories orbiting the Christmas season embody the return of a prodigal on Christmas Eve or the restoration of some long-lost relationship. Those stories seen to be the ones most filled with hope.

I think in our hearts we all long for reunion. Solomon said that God has placed eternity in each person’s heart.  Whether we recognize it or not, out on the edge of our consciousness, there always seems as if something is missing that we can’t quite put our finger on.  What we are missing is our home in heaven.  In quiet moments when we are alone, we all have a very vague or not so vague feeling that something is incomplete… as if we have been alienated from someone we love or from a place we belong. I believe that longing is God calling us home to our spiritual family where there will never again be a sense of loss or alienation or an empty place at the table.

Christmas reminds us that our Father in Heaven has made a way to gather us all back home. Without the birth of Jesus there would have been no sinless life, no sacrifice, no merciful high priest, and no resurrection.  There would be no hope.  But God came in search of us and Christmas heralds that truth every year. He came to gather us into a spiritual family that will last forever.  

Matthew records a moment when Jesus speaks about this reality. “While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.” He replied to him, “Who is my mother, and who are mybrothers?” Pointing to his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother” (Matthew 12:46-13:1).  Our biological families are temporary unless they are all believers.  Our spiritual family, created in Jesus, will be eternal.  

The good news is that I can lose my entire biological family but still find another family in Christ that will never dissolve. Will it be a perfect family?  Heavens no! How boring would that be? On this side of eternity, we are all flesh and blood, weak and weary, and are all in a process of becoming like Jesus.  Even the best of families disappoint. Sometimes they fight. There are critical bossy sisters and annoying little brothers. In the best of families, siblings can be very different which often leads to misunderstandings. Communication is hard.  Problems aren’t always solved.  But what we hope for is that time and maturity will allow us to love one another and have each other’s backs when needed.  What we want is to gather for Christmas and feel safe and at home. Spiritual family is no different.  

What I hope is that if you have abandoned the “organized church” or stepped out during Covid and have not returned, you will choose to come home for the holidays and then continue to reconnect with your eternal family afterChristmas has passed.  I’m not sure it is okay with Jesus if you spurn his bride. I know many have church hurts so find another church. The idea of a walk with Christ that does not include other believers in a local church (big church or house church) is foreign to the scriptures.  How can we love one another, serve one another, encourage one another, pray for one another, or even forgive one another if we are not together.  Jesus died for the people you may be rejecting.  

You won’t find a perfect church because every human is imperfect.  All the churches that Paul, Peter, Luke, and John wrote to in the New Testament were filled with problems. What we find is a perfect Savior who is working in his imperfect church to make it better.  But the glory of the church is just that…God loving, saving and maturing people whose lives are a mess because the blood of his Son has covered their imperfections. God has gifted every believer and if you are missing from the ranks, the picture of Jesus presented by the church to the world will be incomplete.  The amazing synergism of God’s people working together will not bear the fruit it could have born. Without you being present and plugged in, the body of Christ will have to function without your assignment being fulfilled. 

As Christmas and the New Year approaches, I encourage you to reconnect, to reconcile, and to actively become part of your spiritual family again.  Don’t stay home. Don’t stay away. But come home for the holidays.  

Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of allcomfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.  2 Corinthians 1:3-4

The holidays can be a wonderful season filled with good food, good memories, and the joy of family and friends.  They can also be a time of stark pain for those who have just lost loved ones or who have suffered some other trauma.  The holidays highlight life as it should be. But they also magnify the empty places around the table, the pain of a serious diagnosis, or the loss of a job when you could least afford it.

I have been part of many funerals that fell in November and December… just a few days ago a five-day old little girl. Unfortunately, the feelings of pain and sorrow will be anchored to holidays for years to come. With Silver Bells and Silent Night will also come painful memories and questions about what might have been.  

In those moments, the passage above can be enormously helpful.  We are reminded that God is a God of compassion and comfort.  Compassion means that he feels our pain. He feels with us. He has genuine empathy for what we are going through.  Perhaps, he put himself in our place as he watched his beloved Son ridiculed, spit upon, suffering, and nailed to a cross.  If we think God sat on his throne watching what was going on emotionally detached, we have missed the point entirely. I am convinced he suffered with his Son. Jesus wept at the grave of Lazarus, not because Lazarus was gone but because he felt the pain of those around him.  He is a God who can be touched by our pain.

The word translated “comfort” comes from the same word used to describe the Holy Spirit –  paraklete.  It is a word that means one who is called alongside to comfort, encourage, give solace, console, or alleviate sorrow. It is one who gives emotional support in times of loss or crisis. On dark nights we need a God of compassion and comfort.  Sometimes he shows up in the form of people who care about you so please don’t turn them away in your sorrow or isolate yourself.  Sometimes he shows up as the Holy Spirit speaks hope and comfort to your mind and heart.  When you are hurting…ask for God, look for God.  He is around you if you have eyes to see and ears to hear.  

Paul goes on to say that we are to comfort others with the comfort we have received.  I realized years ago that our healing is never complete until we help others heal. The thing that qualifies us for that ministry is our own suffering.  When real trauma visits us, we often ask “Why?” We wonder why God would allow such a thing in our lives or in the life of someone we love. We rarely get a clear answer to that question, but God does tell us how we can redeem the pain and give it meaning.  We do so by helping others through the same briar patch we just passed through ourselves.  

This holiday season may be a painful reminder to you of what you have lost…a loved one, a marriage, a career, your health, or your purpose. You may be a few years away from helping others. But the God of compassion and the God of all comfort, is nearby for scripture declares that God is close to the brokenhearted (Ps. 34:18). Lean on Him.  Go to church.  Call a friend who understands where you are at.   Don’t isolate yourself because that makes you an easy target for the enemy. There may be moments when you wonder if God actually loves you. He does, but most often he will love you through his people.  Plan ahead.  Put yourself in places where you can be encouraged and supported.  Most of all, cry out to God when the pain rushes in.  He is not detached and he is not far away.

One of Satan’s strategies is the illusion that scripture is only ink on paper like any other book in the library.  It is not uncommon for us all to forget that the Word is living and active…that it contains life and power when it is received and spoken by faith.  The moment we forget that scripture is the Word of God revealing himself to us, the Word begins to lose its transformative function in our lives.

I am currently reading a little commentary on the Book of Revelation by Eugene Peterson.  As he lays foundations for understanding the book, he reminds us that scripture is designed to awaken our senses and engage our imagination.  We should not read the gospels without imagining what the scenes of Jesus healing, raising the dead, walking on the waves of Galilee, and turning over the tables in the temple courtyard would look like, sound like, and smell like. If we simply read the passage as sterile facts like dates in a history book, we miss what God intends.  

I still remember American history classes in college. Two semesters were required.  I had one professor who showed up at the last minute and opened his loose-leaf notebook and read facts and dates to us for an hour and then left.  It was boring, mind-numbing, utterly forgettable.  It was so meaningless that I dropped the course thinking I would take it in a short summer semester where I might endure the class.  So, the following summer, I signed up under another professor.  This teacher made history come to life.  He told the back stories, the intrigues, and described the scenes so that we could place ourselves in the moment.  It wasn’t dates and facts.  It was people and life and uncertainty.  I was riveted.  I never missed a class and I remembered the lessons from history, not just the facts.

God intends for us to read scripture that way.   He wants us not just to engage our minds but all of our senses.  In the Book of Revelation, we are told of dragons and angels, trumpets, and thrones.  We are told of battles in the heavenlies and a golden city 1500 miles wide and high.  We are told of burning incense and prayers and scrolls flying through the air with writing.  As we read these things, we have the opportunity to imagine and to engage all of our senses.  In Revelation 1:3, John tells us, ”Blessed is the one who reads aloud the words of this prophecy and blessed are those who hear it…”  John invites us to take it off the page, read it aloud, hear it as we read it, and read it with meaning so that those who hear it are riveted.

This engagement of the senses is not just to make the Word more interesting, but when the mind and the senses are involved, it writes it on our heart in much deeper ways.  Think about it. The events and the moments you remember most in your life are anchored to the things you witnessed with your eyes, the smells associated with the event, the sounds you heard, the people that were there, you and the things you touched or that touched you.  Any similar sounds, smells, or feelings you experience in the present will take you back to the past in powerful ways like a song from your childhood.   The memory may be traumatic or full of goodness.  It may be in a hospital room, on a battlefield,  or in your grandmother’s kitchen at Christmas.  When the senses are involved, you don’t just remember it, you re-experience it. Intense experiences establish themselves in neural pathways in your brain that stay with you forever. 

Let me encourage you to take the time to make the Word come alive.  Read it aloud.  Engage your imagination asking the Spirit to direct your thoughts and reveal the pictures he wants you to see.  Let him sanctify your imagination. Imagine the scene, the smells, the sounds, the people. Place yourself there.  Read the Christmas story to your children or grandchildren and think about the long journey from Nazareth to Bethlehem.  What was the road like; what were the dangers; what would it be like to be in your ninth month making that pilgrimage? Imagine sleepy shepherds outside of Bethlehem, the smell of sheep, the sting of cold air, the tangible fear when angels appeared in the sky, the sound of their voices, or the frustration when a room was not available for a woman about to give birth?  What were the sounds and smells in the manger…a child being born, a young woman experiencing her first birth without family surrounding her, the smell and feel of straw, animals, and dampness? These were real people and real circumstances that God wants us to experience…not just facts to recount.  

Perhaps, this Christmas will be a great time to remember that the Word is living and active, the very word of God, and it written to stir our imaginations so that we never forget what God has revealed to us. 

If you forgive anyone, I also forgive him. And what I have forgiven—if there was anything to forgive—I haveforgiven in the sight of Christ for your sake, in order that Satan might not outwit us. For we are not unaware of his schemes.  2 Corinthians 2:9-11

In his letter to the church at Corinth, Paul is referencing an individual the church had dealt with through church discipline. Paul believed that the discipline (no fellowship with the unrepentant sinner) had done its work, so he invited the church to restore the individual and forgive any offenses that had occurred because of the events surrounding that person. He links the plea to forgive with the schemes of Satan.

Even though scripture is clear that we must forgive others or God will not forgive us, many believers still hold onto unforgiveness.  This issue is often magnified during holidays when family hurts come to the surface.  Holidays make us sentimental about families. We watch the Hallmark channel and wonder why our Christmas can’t look like that.  When we think of a family member that wounded us, it is easy to resent that person and have some bitterness toward them.  Not only did he or she wrong us, but they stole the possibility of having a Hallmark Christmas.  Once the embers of that unforgiveness begin to smolder again, Satan is sure to pour gasoline on the fire. If we come into agreement with Satan by renewing our anger,  bitterness, and blame, we give him an open door to our soul.  

Paul addresses this issue in his letter to Ephesus. Paul counsels them, “In your anger do not sin: Do not let the sun go down while you are still angry, and do not give the devil a foothold” (Eph. 4:26-27).  Paul’s counsel is to deal with the emotion of anger quickly.  To fail to do so will give the enemy permission to set up camp in your life.  In other words, if you detect unforgiveness in your heart, deal with it quickly.  I know I have pointed this out before, but the word translated “foothold” means territory, a place of legal standing, or even a sanctuary for worship.  If we refuse to forgive even those who have hurt us deeply, it opens a door for the enemy which begins as a foothold but may end as a stronghold. 

If you have struggled with forgiving a family member who hurt you in the past or who keeps hurting you in the present, guard your heart during the holidays.  Satan will scheme to rekindle your anger and bitterness and gain a legal right to torment or oppress you.  He may do this in several ways.

First of all, he may send a spirit to reinforce a feeling that you have been victimized.  This “person” has wounded you and taken away your Hallmark moment.  Victims always feel justified in their bitterness and unforgiveness.  Victims feel as if the “victimizer” needs to pay for their wrongs….to make reparations for the pain they inflicted.  It is easy to feel as if you are exempt from God’s command to forgive, because you are a “victim.”  God says that in Christ you are more than a conqueror, but you deny that truth if you paint yourself as a victim.  You may have been victimized, but that should not determine your identity now.

Secondly, Satan may prompt the hurtful person in your life to “stir the pot” once again by acting in ways that rekindle your hurt and your anger.  This may look like more manipulation surrounding the holidays or the same criticisms or rejection from a person who will be at a family gathering or something worse. You may need to prepare yourself for those moments, avoid the moment altogether, or limit your time around the hurtful person so that Satan does not get to you through them. Ask God to give you wisdom for the situation and to guard your heart against receiving the hurt or to insulate your heart from the effects of that individual.  

You may want to view that person as very broken rather than as an enemy who is always out to get you.  These people are pawns of Satan he is using to attack you. That is his scheme. Jesus instructs us (commands us) to love our enemies. The word he uses for “love” is agape which is not an emotion or even a positive feeling.  It is a decision of the will to always act in the best interest of the other person or to always act in the most redemptive way towards them.  In the same way, forgiveness is a decision to let Jesus judge them, rather than you, and to no longer act in ways that make them pay for what they did to you.  In Luke 6, Jesus goes further and instructs us to pray for our enemies, speak well of them, bless them and do good to them even while they are a continuing source of pain and betrayal.  

The process is much more for your benefit than for theirs.  It keeps bitterness at bay and keeps your heart from being poisoned by the enemy.  Before the holidays, be proactive.  Begin to pray for your enemy.  Ask thy Lord to help you see them as victims of Satan rather than your sworn enemy.  If it is not physically or emotionally safe to be around the person, you can love them from a distance.  Forgiveness is required but reconciliation is conditional.  Ask for wisdom and ask the Lord to replace in your life what the enemy has stolen through a hurtful person.

The key here is to recognize the schemes of the enemy and not to let unforgiveness give him a key to your front door. Be smarter than the devil.  When we submit to Jesus, he becomes our defender and our hedge of protection.  Guard your heart during this season of “perfect families” and Hallmark moments and forgive again at the first sign of malice, bitterness, or the feelings of being victimized. Ask the Lord to place you in a spiritual family if you cannot be with your own and let him love you through them during this holiday season. 

Today’s blog is a very practical slice of spiritual warfare.  I spent a little time today with a man who loves the Lord and serves him well but has been tormented lately by memories from his past that carry strong feelings of shame and unworthiness.  Those thoughts tend to make him feel as if God can’t use him to do significant things in the kingdom.

Those thoughts are projected by demonic spirits.  One of Satan’s primary strategies is to make us feel disqualified from God’s love, service and blessings.  Most of us struggle with our self-image due to our childhood experiences of rejection, neglect, abuse, and criticism.  Satan preys on that insecurity about who we are.   We know what the Bible says about God’s forgiveness, love, and acceptance of us. In spite of that, spirits of condemnation, accusation and shame find their way in and begin to amplify the feelings we already have of “not being enough.” When the thoughts begin to persist and get stronger, we need to deal with the source of those thoughts -accusing spirits.  Command them to leave.  We then need to know what God says about us and give that truth more authority in our lives than our flesh or the devil. 

To keep these spirits from returning, we need to thicken and heighten the walls that protect us from the lies of the enemy.  Other than the blood of Christ, truth is one of our greatest weapons.  Every temptation from the enemy begins with a lie and lies can eventually hold us captive.  But Jesus declared, “Then you will know the truth and the truth will set you free” (Jn.8:32).

Knowing who we are in Christ is a great defense against the spirits that come to accuse, condemn and shame us.  If you struggle with these issues, I invite you to read the following declarations out loud every day for sixty days.  It takes that long to establish these truths in your heart. When his truth settles into your heart, it is truly transformative. Knowing your identity in Christ and believing it in your heart disarms the enemy and foils many of his schemes against us.  We use this set of declarations in our Free Indeed ministry and it has proven to be one of the most powerful tools God has given us.  Please use it.


Declaration of Faith – My Position in Christ

These descriptors are what God says is true about you.  You must give his word more authority in your life than your emotions, “parent tapes,” etc.  Declaring these verbally and consistently helps to write them on your heart.

In the name of Jesus …

I renounce the lies of Satan and his accusations that come against me. I renounce the lies that I am bound up in my brokenness, weak, worthless, and displeasing to my Heavenly Father. In the name of Jesus and by his blood, I renounce shame, worthlessness, inadequacy, rejection, guilt, accusation and condemnation. In Jesus Christ, I am totally loved, totally forgiven, totally accepted, totally valued, and totally competent.

In the Name of Jesus and according to the Word of God, I now declare that . . . 

• I am a beloved and blood bought child of God.  (Jn. 1:12, Jn. 3:16)
• I have been chosen as a personal friend of Jesus Christ.  (Jn. 15:5)
• I have been declared innocent of all sin by the blood of Christ. (Rom. 5:1)
• I am joined with Christ and his Spirit and I am made holy by that union. (I Cor. 6:17)
• I am highly valued.  I have been bought at an incredible price and belong totally to him. (1 Cor.6: 19, 20)
• I am a member of the body of Christ, designed by God, gifted by God, and placed exactly where he wants me so that I may fulfill the destiny He has ordained for me.  (I Cor. 12:27; Ps. 139:13-16; Eph. 2:10; I Cor. 12:18
• I am, in fact, a saint, a holy one of God. (Eph. 1:1)
• I lack nothing for godliness and love because I have been made complete in Jesus Christ. (Col. 2:10)
• Any condemnation is a lie from the evil one.  I am free forever from all condemnation (Rom.8:1).
• I am totally united to the love of God in Christ Jesus. Nothing can separate me from that love.  (Rom. 8:35-39)
• I am a child of God.  I am established by Christ, anointed by his Spirit, and sealed by the King.  (2 Cor. 1:22-23)
• I am a beloved child of God.  I can come before his throne of grace with boldness at any time and expect help in time of need. (Heb. 4:1)
• I am a bold in Christ because I have not been given a spirit of fear but of power, love, and self – control. (2 Tim 1: 7)
• I am a branch of the true vine, Jesus Christ.  His power, love, and grace flow to me and through me as I bear fruit in his kingdom. (Jn. 15:1, 5)
• I am a minister of reconciliation, made competent to serve by the Spirit and power of God.  (2 Cor. 5:17-21)
• I am a new creation, a servant of righteousness, and free from the power of sin. (2 Cor. 5:17)
• I am, in every circumstance, more than a conqueror though Jesus Christ. (Rom. 8: 37)
• I am loved and treasured. Since God is for me, who can stand against me? (Rom. 8:3l)
• I am never alone because God has said, “No matter what, I will never leave you, I will never forsake you.  (Heb. 13:5)
• I am appointed and anointed to fulfill my great destiny in Jesus Christ. (1Jn.2:26-27, Ps.139:17) 

I am absolutely loved, totally accepted, and worthy in Christ. I am royalty in the household of God, personally chosen by Jesus Christ, holy, and destined for greatness in Him. In the name of Jesus, I renounce all lies to the contrary and in his name and by his blood, renounce and nullify all curses and judgments that have been spoken against me contrary to God’s declared truth.  Holy Spirit, write these truths on my heart today for every circumstance…in Jesus’ name.  Amen

Be blessed….tom v

I’m writing this blog on Tuesday, November 5…election day.  There are a multitude of uncertainties swirling around this evening.  Who will win?  Who will accuse whom of voter fraud?  More than one pundit anticipates some level of civil war or some never before seen political gymnastics to keep a winner from being seated in the White House.  It may actually take some states days to tally votes and if the election is as close as some believe, we may not know who our new president is for a week.  Meanwhile tensions will rise and accusations will fly.  It seems that we are navigating extremely stormy seas.

There are several responses to this dilemma.  We can convince ourselves that none of this matters and ultimately it will not affect us. Life will go on as it has.  But these things will affect us.  Our freedoms, our finances, our security will all be touched by these outcomes one way or another.  Another response may simply be days of anxiety, fear and, perhaps, anger.  In our hearts we may be looking for someone to blame for the way things turned out and our anticipated losses and pain due to these outcomes. A third response, a better response  can be faith.

We all remember the account of the disciples crossing the sea of Galilea one night.  In that part of Israel, violent storms can come up quickly and without warning.  That night was such a night. It was dark, the wind suddenly howled, waves began to build and break over the boat Jesus and his disciples were in. Their  concern was not unfounded.  They were in true danger.  Galilea is not huge nor unfathomably deep, but many men have drowned in those storms.  Several of Jesus’ followers were fisherman on Galilea and they knew when they were in real peril.  

As their anxiety grew, they began to look to their leader for courage. But, their leader was unavailable.  Jesus was sound asleep.  Perhaps, they thought he had no grasp on how much danger they were in.  After all, he was a stone mason not a fisherman. They shook him awake and asked if he even cared if they were about to die.  Jesus stood and rebuked the wind and the storm immediately dissipated.  He also gently rebuked them for their lack of faith. To their credit, their impulse to cry out to Jesus was on target. He is always the one to run to. 

However, his rebuke about their lack of faith concerned two things.  First, they had little faith that their heavenly father was aware of their predicament or that he would protect them in the face of that danger.  We usually expect God to keep us from the storms rather than seeing us through the storms. So, when storms arise, we assume his care for us has failed.

Secondly, Jesus may have been reminding them that he had given them authority to do what they were asking him to do.  He said on several occasions if we have faith the size of a mustard seed, we can command a mountain or a mulberry tree to be cast into the sea and they will obey our command.  Sometimes our faith fails in remembering who our Heavenly Father is and sometimes it fails in remembering who we are in Christ…his beloved children.

In the midst of stormy social and political seas, we must remember both.  God can and will protect us and provide for us in the storm. He will not always keep us from the storm but will see us through it.  Jesus slept soundly because he was totally convinced his Father’s care for him was greater than the storm. Tonight, he invites us to sleep soundly as well.

We would expect the Book of James to be written by the apostle James, the brother of John. That James was part of the inner circle of disciples (Peter, James and John) and would have been a most likely candidate for writing an epistle to the church.  But this James was the brother of Jesus, who did not even believe that Jesus was the Messiah until after his resurrection.

I find it interesting that he began the letter describing himself as “James, a servant (slave) of God and the Lord Jesus Christ” (Ja. 1:1). He didn’t “name drop” by mentioning he was also the “brother of Jesus.”  By this time in his life, he found his significance in being a servant of God and Jesus Christ. I think he would have been an interesting psychological study as he grew up with Jesus as his older brother and since he was unable to ever see Jesus as Messiah until he encountered the resurrected Lord.  In fact, it seems as if James had some contempt for his older brother as they grew up. 

John tells us, “But when the Jewish Feast of Tabernacles was near, Jesus’ brothers said to him, ‘You ought to leave here and go to Judea, so that your disciples may see the miracles you do. No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.’ For even his own brothers did not believe in him” (Jn.7:1-5).  It seems as if his brothers were chiding him about his claims to be the Messiah and his interest in becoming a public figure through his preaching.  In another place, Jesus said, “Only in his hometown and in his own house is a prophet without honor” (Matt.13:57). 

This scenario demonstrates how difficult it is at times for us to see people as they are Instead of who they were.  This is especially true in families. Parents tend to always see their children as children…even when they are grown and accomplished.  Very often, adult children slip back into the role of a child when they go home.  A friend of mine who has a Masters in Counseling was telling me how she went home one Christmas when she was about 40 years old and was on the house phone (land line) with a client one afternoon for an extended period.  Her father walked by and said, “Been on the phone long enough haven’t you.”  Like a dutiful teenager she said, “Yes sir,” and hung up. She had subconsciously slipped back into the familiar paradigm of parent and child. So had her father, by the way. 

The brothers of Jesus could only see him as their older brother…maybe the resented favorite. All of his teachings and even his miracles could not get them to see him as more than that.  When he was crucified they probably thought, “I knew if he didn’t get over his “God complex” something like this would happen.”  It took a resurrection for them to change paradigms.  It wasn’t just the brothers either.  There were times when his mother could not see him as more than her boy. Mark tells us, “Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. When his family heard about this, they went to take charge of him, for they said, “He is out of his mind” (Mk. 3:20-21).

As you read through the gospels, many who had known his family could only see him as the son of Joseph and Mary.  We are told when he went back to Nazareth, he could do only a few miracles because of their unbelief. They could not believe because they had already defined who he was in their mind based on the past, regardless of what they were seeing in the present. 

Sometimes, it is difficult for us to lead our families and old friends to the Lord, especially if we were not living as a believer “back then.” They can only see us as we were, not as we are now.  We speak truth to them, but somehow our words lack credibility.  Take heart, Jesus faced the same predicament. It’s not about your wisdom or your authenticity as a believer, but about their inability to see people as they are, not as they were. The Holy Spirit will have to do some work there before they can hear you. 

On the other hand, we need to guard ourselves against defining people as they were, rather than as they are now…especially when they have begun to follow the Lord. Jesus is in the business of change.  He can change anyone.  And yet, when someone has failed us or betrayed us in the past, even when they have sincerely repented and begun to pursue Jesus, we may never recognize the change that has occurred.  I see this often when a spouse has committed adultery, done drugs, or hidden a pornography addiction for years. 

As a defense against being wounded again, we often refuse to see their efforts and their change as anything but manipulation.  Our response often discourages them in their pursuit of Jesus rather than encouraging the very thing we say we want for them.  Sure, there is some caution in trusting too soon, but there is, perhaps, greater risk in never trusting. 

God often does amazing things through those who were once hurtful and untrustworthy. He changed Jacob, the deceiver, into Israel.  He changed Saul of Tarsus, who had fueled the persecution in Acts 8, into the apostle Paul.  Only Barnabas was willing to believe that Saul had been transformed by an encounter with Jesus.  If Barnabas had not been able to see this man with different eyes and convince others of the change, we may have been missing most of the New Testament.

Sometimes, the person we cannot see with fresh eyes is ourself.  We keep defining ourselves by past failures and mistakes and filter out the changes God is actually making in us.  Then we become a discouragement to ourselves and often turn even down the encouragement others give us.

think the lesson here is to ask the Holy Spirit, very consistently, to enable us to see others and ourselves in the present, not in the past. Sometimes we need to ask for the faith to believe God changes us and others as well. Sometimes, we need to give God a chance to bless us through these transformed people by seeing them as the person God is transforming or promoting.  They may have a gift, a word, or a message that God will use to change us as he changed them. 

As we race toward election day, both parties are touting their brand of economic theories.  Trump keeps pointing back to lower taxes, deregulation, and tariffs on China. Kamala sings the praises of Bidenomics which seems to be tax, spend and print.  

The truth is that neither will work long-term without the blessings of heaven on this nation.  In Deuteronomy 28, God declares that the nation that forsakes him will experience devastating curses: economic disaster, famine, runaway inflation, war on their borders, madness, and pandemics.  No nation can endure those things and thrive economically.

On the other hand, God promises the nation that honors him and keeps his commands will experience  unprecedented peace on its borders, health across the board…people, livestock and crops and there will be a marked absence of natural disasters.  In other words, the economic climate and the nation will thrive. 

The economics we are looking for come from heaven and are a biproduct of honoring God and keeping his commands. I believe additional CO2 in the atmosphere is not the driving force behind natural disasters.  It is sin in the hearts of men.  The earth was initially cursed because of sin. Previous to sin, the earth cooperated with man and man had God-given dominion over this planet.  But sin reversed the divine order of things.  

In addition, when Cain killed Abel, God said Abel’s blood cried out to him from the ground.  It was if the earth responded to the violence of men and the outcome echoed the garden curse.  God declared to Cain, “Now you are under a curse and driven from the ground which opened its mouth to receive your brother’s blood from your hand. When you work the ground, it will no longer yield its crops to you” (Gen. 4:10-11).

As you read Deuteronomy 28, it is clear that the hearts and actions of men either release blessings on a person or a nation or release curses.  The economics of heaven declare that the key to a thriving nation is righteousness, not political policies.  I’m not saying those policies don’t matter at all, but I am saying that even the soundest economic policies cannot overcome the damaging effects of sin. 

The encouraging side of the coin is that God will provide for his sheep even in tough economic times.  In the famous story of Jesus feeding the five thousand, the difference in earthly economics and heavenly economics is made abundantly clear.  At the end of a long day of preaching to large crowds, Jesus instructed his disciples to feed the people.  They quickly took an inventory of their resources (five loaves and two fish) and did the math.  Remember, Matthew was an accountant and several others had run their own fishing businesses.  The conclusion was “No Way Jose Economics.”  The disciples were confronted with the limitations of the natural realm. They didn’t have the food nor the money to buy the food so for them, it was game over. 

Jesus, however, was plugged into heavenly economics and knew there were no food shortages or supply chain problems in heaven. He prayed for the Father to multiply what they had and gave thanks for the abundance that was available to them.  In a while, everyone sitting on the hill had enough to eat with twelve basketfuls left over…a basket for each apostle to contemplate.  We need to contemplate those extra baskets as well.

Now…I am not saying we have no need to vote.  We have a stewardship of this nation to exercise at the ballot box.  Vote for righteousness.  Vote for the better economic policies. But remember, our hope is in heaven, not in Washington D.C. A national righteousness is the solution, not convoluted economic programs. And if we can’t vote out the wicked or the incompetent, we must pray them out.