From one perspective, the life of Jesus is a study in spiritual warfare.  From his birth, the enemy was targeting Jesus.  First of all, Satan incited Herod to kill all the males in the region of Bethlehem under the age of two in order to eliminate the possibility that one of them would grow to be a king who threatened Herod’s throne.  The fact that Joseph, Mary, and Jesus became political refugees fleeing to Egypt while Jesus was still a toddler also put the family in danger.  The fact that angels drew near to pronounce both promises and warnings in visions and in-person tells us that there was much afoot in the spiritual realm.

As Jesus began his ministry, God himself spoke audibly confirming that Jesus was his son in whom he was well pleased.  Then, after his baptism by John, we are told that Jesus was led into the wilderness by the Holy Spirit for forty days of fasting and temptation.  Some versions say that the Holy Spirit drove him into the wilderness.  This would be a difficult introduction to spiritual warfare launched by the public ministry of Jesus.  The language of the gospels suggests that he was tempted throughout the forty days, with an ultimate confrontation at the end.

At the end of his fasting, Jesus had a personal confrontation with Satan who challenged him to demonstrate his deity if he really were the Son of God. He was betting that Jesus had an element of pride and arrogance that would prompt him to demonstrate who he was when Satan questioned him.  After all, Satan was filled with pride and arrogance and would have gladly demonstrated his power if it had been questioned. The first two temptations…turning stones to bread and jumping from the pinnacle of the temple mount… were kind of a dare. In essence, the accuser was taunting Jesus with, “I dare you to prove who you are.”  

The last temptation was to take a shortcut to becoming king and ruling over the nations of the earth, whichis his appointed destiny.  Satan offered Jesus all the kingdoms of the world if he would simply worship Satan. The offer was to fulfill his rightful destiny without the cross and the suffering.  We all want “a crown without a cross” and Satan tempts us with spiritual short cuts all the time.  Jesus responded with the word of God in all three moments of temptation which is the ultimate way to resist Satan.

Later we see Satan manipulating Judas so that he ultimately betrayed Jesus.  In fact, we are told that Satan entered into Judas just before the final betrayal.  We can’t know for sure, but it seems likely that Satan was in Gethsemane that night whispering that none of us were worth what Jesus was about to go through. On that night, Jesus asked the Father if there was any other way.  Of course, the flesh in any of us would have been looking for an exit from the appointed plan but, perhaps, Satan was amplifying the moment and the fear Jesus was wrestling with.  Remember, Jesus was tempted in every way that we have been tempted, yet was without sin.  As Jesus resisted the temptation, angels came and ministered to him.

I am convinced that we, like our master, are in the midst of spiritual warfare ourselves much more than we recognize.  Failing to derail Jesus, he is busy trying to derail those who follow him.  The problem is in recognizing his activity.  The most effective demons are those who work subtly in our lives to move us out of God’s will inch by inch rather than in catastrophic ways that would immediately raise a red flag in our minds that we are under spiritual attack.  He takes his time, studies our vulnerabilities, looks for things in our life or bloodline that will give him a legal right to afflict us, and studies our wounds to see how to use those against us.  

The best strategies of the enemy leave us feeling as if life and time are simply taking their toll.  Our health issues, our discouragement that moves into mild depression, our insecurities that develop into generalized anxiety, our view of ourselves as victims and questions about God’s goodness or fairness seem to come up like weeds. We have thoughts that we know are contrary to God’s word and we wonder why we think that way. We wonder why we don’t have the faith we once did, why lustful thoughts seem to dominate our imagination, why anger or jealousy begin to define us, and why we can’t forgive certain people in our lives.

In many cases, we simply conclude that we are not spiritual; that we don’t love Jesus anymore and that God tolerates us but is not pleased with us as his children.  We become discouraged and often give up on our spiritual growth or our relationship with God all together.  The truth us, many times the fear, the depression, the bitterness, and the lust are not originating in us, but are demonic spirits constantly whispering those things that stream across our minds as though they originated in our hearts.  Then the accuser fills us with shame and discouragement and tries to convince us that we are beyond hope and that spiritual growth is out of our reach.

Certainly we need to recognize the thoughts that are contrary to God’s word and repent of them, but even more we should recognize the source of those thoughts as demonic and banish those demons from our presence by the authority of Jesus Christ.  Thoughts that persist in the face of repentance and prayer or that press in even harder when we resist, are most likely demonic affliction.  Until the demons leave, the thoughts will gain ground rather than fading away.  My experience has taught me that more of our struggles are spiritual than we think. When resisting thoughts, impulses, or destructive behaviors, we should assume first that a spirit is operating.  We should command the spirit to leave and then deal with the flesh through prayer, repentance, and the word.  We should command these spirits to leave as soon as we see a pattern of thoughts contrary to God’s word and will for us.  We should command them before we start to come into agreement with them. If we assume out thoughts are always our own, those thoughts may become a stronghold that will be more difficult to dismantle.

Satan loves to work in the shadows and make us just miserable enough, tired enough, and depressed enough that we assume it is just life in a fallen world. We then look to doctors and counselors for help when the underlying cause is spiritual.  Until the spiritual realm is addressed, no counseling or treatment will be sufficient.  Paul declares that our struggle is not against flesh and blood but spiritual powers. Let me encourage you to start there when life isn’t as it should be and God’s blessings always seem to slip away. When you recognize a pattern of ungodly thought, make sure there is nothing in your life giving the enemy a legal right to afflict and oppress you. After that, command the thought as if it is a spirit. Command it to leave and never return. If the thoughts weaken then the spirit has left and you and the Word can continue to renew your mind.  If the thoughts press in harder, then command harder until the spirit leaves. 

In 1 Samuel 13, we are told of an incident between the Prophet Samuel and King Saul, Israel’s first king.  In this section of scripture, we are told of a number of battles between Israel and the Philistines.  As they prepare for an upcoming major encounter, Samuel told Saul to take his troops, go to Gilgal, and wait for Samuel to come and offer sacrifices on behalf of Israel before going into battle.  Samuel told Saul he would come on the seventh day to offer the sacrifice (1 Sam. 10:8).  

In chapter 13, we are told that Saul was waiting at Gilgal on the seventh day.   His troops were terrified.  He was frightened and yet Samuel had not yet arrived. As the day wore on, some of Saul’s men began to scatter. Saul decided to take matters into his own hands and he himself offered the burnt offering and fellowship offering that Samuel was to offer.  Saul was not a priest.  He was not authorized to offer sacrifices and yet he did so out of fear of losing his army.  Of course, the moment the last billow of smoke drifted up from the offering, Samuel arrived. 

The text reads, “What have you done?” asked Samuel. Saul replied, “When I saw that the men were scattering, and that you did not come at the set time, and that the Philistines were assembling at Micmash, I thought, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the Lord’s favor.’ So I felt compelled to offer the burnt offering.” “You acted foolishly,” Samuel said. “You have not kept the command the Lord your God gave you; if you had, he would have established your kingdom over Israel for all time. But now your kingdom will not endure; the Lord has sought out a man after his own heart and appointed him leader of his people, because you have not kept the Lord’s command” (1 Sam. 13:11-14). Notice that Saul decided to take matters into his own hands, blamed Samuel, and then said he needed God’s blessing even if he had to obtain it through disobedience. His thinking was skewed like that throughout his entire life.

Ultimately, this event and others like it cost Saul his kingdom and his life. We could take numerous lessons from this passage, but the one I want to emphasize now is the principle of waiting on the Lord.  Saul had received instructions from the Lord though Samuel to wait at Gilgal until the prophet, who was also a priest, arrived and offered sacrifices.  Saul depended on his own abilities and the abilities of his men for victory.  As they began to leave, he apparently had no thought that God could give them victory regardless of their numbers.  In fear, he went ahead and offered the sacrifices rather than waiting on God’s man to arrive. Saul believed that God would honor his actions even though they were disobedient. Saul always felt that the end he wanted justified the means.

There was a test woven into this circumstance.  Would Saul obey God even when it began to look like obedience might cost him his victory?  In a similar incident later, Samuel would say to the king, “Does not God desire obedience more than sacrifice?”  The issue is whether we will trust God and be obedient when things aren’t going according to our time table or our presuppositions about life and what it should look like.

Satan is quick to show up and whisper that God is not going to show up so we must take matters into our own hands.  When that happens, a lack of faith rushes ahead and tries to engineer the outcome we are wanting.  That is not a good idea! Remember Abram and Sarai.

God promised Abram a son, even though Sarai had been unable to bear children.  I’m sure they got busy trying to fulfill that promise, but time passed and nothing happened.  In Genesis 16, we are told that Sarai decided the promise was not going to be fulfilled through her, so she offered her handmaiden to Abram and he fathered a child though Hagar.  From a natural, fleshly perspective that made sense, but it was something that could be accomplished apart from God. God often wants to do something supernatural in our lives that leaves no question his hand was in it.  That brings him glory, increases our faith, and builds relationship with him.  But I have seen many people who waited on a promise or a prayer to be answered for a while…but then decided to make the promise or prayer come to pass in their own way by their own efforts.  

The enemy was busy injecting thoughts that God wasn’t going to come through for them or didn’t care about the need they so desperately wanted him to meet.  So, they moved ahead only to find that the decisions and the outcomes they engineered were catastrophic.  Just as Saul went ahead with the sacrifices, they ran ahead on relationships, marriages, job opportunities, major moves, and so forth.  Just as Saul lost his kingdom, they found the things they engineered did not work out well.

Very often, Satan prompts us to run ahead and take matters into our own hands. God wants to do things by his Spirit.  Satan wants us to operate in the flesh.  Abram and Sarai thought they would help God fulfill what he had promised.  But the way the promise was fulfilled was just as important as the promise itself.  Abram got Hagar pregnant.  But then Hagar began to despise Sarai and flaunt her pregnancy.  Sarai became enraged.  When Hagar bore a son, he was not welcome.  Ishmael and Isaac became estranged brothers and their descendants (Arabs and Jews) have been fighting ever since.  

Certainly, we have a part in many promises, but waiting on the Lord can be a significant part of spiritual warfare because God is aligning all things to birth the answer to our prayer and his promise.  If we run ahead, some ingredient(s) that will make the answer amazing will be left out.  The answer will fall flat, lack flavor, be bitter, or be inedible all together. Satan will have taken the best part and we will be disappointed. Satan will then rush to get us to blame God rather than ourselves for not having the faith to wait.

As we pray for significant things, we may also need to pray for God to give us the patience and even endurance to wait on his answer.  His supernatural outcome will always outpace whatever we can do in our own strength.  

Over sixty years and sixty pounds ago, I was typically the fastest guy in my school.  In the city, there was only one other sprinter my age that was competitive with me in the hundred.  We ran against each other frequently and it was always close.  We began to develop a friendship because we knew we were the best.  One spring afternoon we had a track meet that was open to some of the smaller rural schools in the Texas panhandle.  I still remember lining up with eight of us in the blocks.  My friend was two lanes to my left.  The only question would be which of us would win that day as we showed the country boys how we ran in the city.  

The gun sounded, we leaped from the starting blocks and as we crossed the finish line we both looked each other in the eyes as we humbly tied for last place.  The country boys had smoked us…not by inches but by feet.  We both recognized at the same time what had happened and could only laugh.  We spent the rest of the afternoon in the stands licking our wounds.  Here was the thing…we had measured ourselves against the track teams in our city and grade level and assumed every other track team in the country was like those we competed against each week.  We had a false measure of comparison.  It cost us a race.

From time to time, I visit with people who have a problem with God.  They get how he might send really wicked people to hell, but cannot accept a God who would send “good people” to torment simply because they had not accepted Jesus.  I think that issue is worth a response.

In the first place, God is not sending them to hell, but is feverishly trying to rescue them from the hell they are sending themselves to.  Our problem is, like my friend and I, a false measure of comparison.  We measure the righteousness of men against the righteousness of men rather than the righteousness of God.

We look at an Adolph Hitler or a Jeffrey Dahmer and determine that they were evil and deserve some form of extreme punishment.  But then we look at our neighbors who work hard, pay their bills, go to the lake every weekend with their family, and volunteer to coach little league.  These are “good people.”  They give little thought to God and do not follow Jesus, but they are “good people.”  We make that comparison on the basis of the other people we know who live in   this very perverse world.

In doing so, we assume God grades on the curve and if you are in the top 30-40 %, you get in.  But that is not how it works.  The standard for righteousness is God’s holiness not ours and he is a God who dwells in unapproachable light.  The judgment of heaven is that all have fallen short of the glory of God and that there is none righteous, no not one (Romans 3:10).  In fact, Isaiah declares, “How then can we be saved? All of us have become like one who is unclean, and all our righteous acts are like filthy rags” (Isa. 64:5-6).

Isaiah is pointing out, that based on our own righteous acts none of us can come into the presence of God because the best that the best of us can do is like filthy rags (the rags women sat on during their menstrual cycle in the days of Isaiah) compared to God’s holiness. Isaiah should know because, even though he was a great man of God, he was overwhelmed with is own sense of sinfulness when he received a vision of God. He cried out, “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty” (Isa. 6:4-5).  The word translated as “ruined” here means destroyed, devastated, or to cease.   When Isaiah saw the Lord high and lifted up, he thought he was going to die because of his own sense of unworthiness and sinfulness compared to the holiness of God. Likewise, Ezekiel, Daniel and other prophets found themselves face down, unable to move or even breath when they encountered the holiness of God or even his representatives.  

The point is that none of us are “good people” by the standards of heaven.  We have just lived in the swamp so long we no longer smell or notice the decay all around us. Some parts stink less than others, but every part stinks. Even people who look good on the outside have all kinds of ungodliness on the inside and God judges not only our actions but our hearts and thoughts as well.  Even the best of us have pockets of pride, lustful thoughts, judgmental hearts, selfish ambitions, jealousy, envy, unforgiveness, lies, and self-justifications.  It is our fallen nature.  So, by heaven’s standards of goodness and righteousness, none of us are “good people.”  

But God, knowing that none of us could stand in his presence on the basis of our own righteousness, provided a righteousness by faith through Jesus Christ who became sin for us that we might be the righteousness of God in Christ Jesus (2 Cor. 5:21).   By our own sin we condemned ourselves to hell, but God in his righteousness and love provided a way of escape, a rescue plan for those who would acknowledge that at their best they fall short, but who trust God to make a way through his Son.

Our own rebellion has condemned us.  God has gone to extreme lengths to save us from our own wickedness.  Our problem is we don’t know wickedness when we see it because we have never seen true holiness.  And yet the grace of God is abundant and he has no desire to see anyone cast into hell.  He declares, “Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live? (Ezek.18:23).  God is not the bad guy in this equation…Satan is.  We need to remember the extent to which God has gone to save us from ourselves.  For God so loved the world that he gave his only begotten Son (Jn.3:16).  There are no “good people” by heaven’s standards, but there is certainly a good God.


 

 

We have had a wave of funerals at our church lately…two this week.  I’m always struck by our desire to prolong life – to live forever if we could.  It is amazing what people will go through to live a few months or a year longer.  Their loved ones sometimes encourage them to go through excruciating treatments just to have a little more time with them as well. When we die, even at an advanced age, it seems wrong – as if the universe has betrayed us.  I believe there is a part of every one of us that does want to live forever.  We want that because it was God’s original intent.  When Adam and Eve were placed in the Garden, they were given free access to the Tree of Life.  As long as they ate from the tree, they would live forever.  That was God’s original for his entire creation.  Sin, of course, inserted a great parenthesis in that intent.

Solomon declared, “He has made everything beautiful in its time. He has also set eternity in the hearts of men” (Ecc.3:11).  Every culture looks beyond this world for some form of eternal life, whether they look for it in reincarnation, some version of paradise or becoming one with the world soul.  Something tells each of us that physical death should not be the final chapter.

We are entering the Easter season.  It comes early this year but always brings a sense of hope.  It comes as Spring approaches and everything that appears dead begins to show life again. Our rose bushes are blanketed with fresh green leaves.  Fruit trees in West Texas, barren just a week ago, are covered with white blossoms.  Life is emerging again. It is a metaphor for eternal life in Christ.  When we thought all had ended, God had more.  An empty tomb is the promise of eternal life.  Physical death does not have the last word. Jesus has the last word.

His word is, “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this” (Jn. 11:25-26)?  Through the death, burial and resurrection of Jesus, God has restored his original intent.
Jesus is the Tree of Life.  As long as we partake of him, we live.  Our eternal physical life will not be apparent on earth until the Lord returns with his saints and restores the earth to its pre-curse glory. In the meantime, we are with Christ in Paradise.  Ultimately, Satan will not beat the Lord out of anything.  The earth he set in motion with a pristine environment that partnered with man rather than opposing him, will spin through space once again.  God will live with his people and death will not be found in the dictionary.  

I have come to believe that our desire to hold on to life in this world is not so much a lack of faith about God’s goodness and a home in heaven, but is proof that we were never meant to die in the first place.  Death always seems wrong.  So, we comfort one another at each funeral with the hope that God has placed inside of us. We do so because we can, in fact, live forever with those we have loved and thought we lost. As Easter approaches, remember that physical death is not the end even as winter only hides life that emerges each year by God’s grace. Physical death for those in Christ is only the prelude to the eternity God has placed in our hearts.