The cost of our redemption was steep on the front in not just at the cross.  It was steep for the Son of God who once sat on a throne of glory in heaven. He shrunk himself down to the size of an ovum and was born in a stable instead of a palace. When Jesus told a would be disciple that the Son of Man had no place to lay his head, he was echoing the circumstances of his birth as well as his public ministry.  Jesus could have descended in glory and lightening when he first came into the world but chose to totally identify with us so he came as a baby,  In doing so, he made himself incredibly vulnerable to the weaknesses, brokenness,  and violence of men. After eventually returning to Nazareth, he grew up subject to rumors that he was an illegitimate child, perhaps, born to Mary and some Roman soldier.

There was also a steep cost for Mary and Joseph and their families back home – their own loss of dreams and reputation, living among strangers for several years, wondering if Herod had anyone tracking them down, and wondering what their beloved families were experiencing back in Galilee.  It would be several years before Jesus ever knew his grandparents and the cost of those in the region of Bethlehem who lost their own sons to Herod was unbearable.

All this is to say that there was an extreme cost on the front end of the arrival of Messiah and well as on the far end at Golgotha. All this is to say that the Father, the Son, and the Spirit thought you were worth the cost. They still do. The great gift of Christmas is your restored relationship with your Father in heaven. Many of us, especially at Christmas time, live with the sorrow that our lives have not played out as we had hoped. We may feel let down, disappointed, or even abandoned by God. But God would not abandon what has cost him so much. He would not leave someone on the side of the road for whom heaven and earth suffered so greatly. You are not forgotten and you have not been devalued. The holidays often put our sense of loss or disappointment under a magnifying glass so that it seems much larger than at other times of the year.

As humans we have a propensity to focus on one thing that we believe would make us happy and then to make that the measure of God’s love for us. Maybe that one thing would be a relationship, a  breakthrough in your career,  a dream home or a “the perfect job.”  Maybe it was the healing of a loved one or the birth of a healthy child. That “one thing” can easily become an idol and an obsession if we are not careful which, in itself, keeps God from answering those prayers. The ultimate prize is always God and his love for us.When  we question that love we need to remember that God’s love for us was settled at the cross.

The key to happiness is not to focus on the one thing that God has not done for you so far or did not do five years ago,  but to focus on everything he has done for you and to give thanks for those things large and small. In every life and circumstance there are blessings both large and small. Each is evidence of God’s love and grace in your life. The apostle Paul declared, “I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation^” (Phil.4:11-12).

I believe the secret of contentment is first to have faith that God is good. Since “good” is who he is, he can be no other way toward you. He is very aware of what you are going through and is either using your struggle to perfect you for what lies ahead or is in the process of delivering you from that situation. Either way, there is reason to rejoice. To believe that God’s love rules out all hardship, loss, or battle in this life is to deny every story of faithful men and women in scripture who clearly had God’s stamp of approval on them but who also faced life in a fallen world inhabited by the enemy. God’s love does not create the absence of struggle but sees us through the struggle if our faith endures. Thanksgiving for every touch of God and for everything he has done helps to maintain the perspective that is needed in the dark places  of life.

This Christmas, whether you are on top of the mountain or in a valley, remember that you do matter in heaven. You were redeemed at great cost and are highly valued by your Father in Heaven. The Father has left many gifts for you “under the tree” and each has been carefully chosen. Rejoice in the ones he has already placed there as well as the ones he is carefully choosing for your future. Rejoice in his goodness and remember – peace on earth, good will toward men…and you.

This, of course, is the time of year when thoughts turn to Christmas. Our emotional response to Christmas can be complex and varied. For some it raises warm memories of traditional church plays filled with children, family, delicious food, and a warm house filled with love. For others it registers disappointment and memories of not-so-good Christmases stained by alcohol or emotionally toxic family members. For others it raises the grieving memory of making funeral plans for a loved one on Christmas Day and for others sheer loneliness as they sit in an empty house with no one present to share the day that should be about giving and receiving, loving and comforting, laughing and belonging.

As I have been thinking about Christmas this year, the Lord simply reminded me of how much our redemption cost. We tend to compartmentalize Christ’s sacrifice and suffering to Easter – his arrest, his abuse, his crucifixion. Passover and Easter certainly highlight the incredible cost of our salvation but it not only ended that way but also actually began that way.

Christmas cards sanitize the Christmas story so that it is almost unrecognizable. Susan and I have already received a few with Mary and Joseph and Baby Jesus serenely surrounded by adoring animals in a pristine manger along with appropriately awed shepherds and joyous angels. There is some truth in all of that but it misses the point. The Christmas story begins with Gabriel appearing to Mary in the backwater town of Nazareth. Luke tells us that at his appearance, Mary was greatly troubled. The original Greek would amplify this word to mean confused and deeply troubled or distressed. The angel greeted her first but then added quickly, “Do not be afraid.” You don’t need to say that unless someone is visibly shaken and beginning to panic.

Gabriel then goes on to tell her that the Holy Spirit is about to fall on her, impregnate her, and she will have a son whom she is to name Jesus. He will be called the Son of the Most High and he will reign on David’s throne forever. That’s a lot to take in for a 13-year-old Jewish girl brought up simply, humbly, and traditionally. The true implications of what the angel had just said were probably not comprehensible…except the part where she would be pregnant without having gone through a wedding ceremony and without her marriage being consummated with her fiancé Joseph. Surely her first thoughts were about the impossibility of telling Joseph and her family and the almost certain unlikelihood that anyone would believe her.

The liability of being seen as an adulteress must also have loomed somewhere in the back of her mind. Adultery in those days was taken very seriously and was still punishable by death. In Jewish culture, her engagement was considered marriage although the sexual union could not occur until after the ceremony. To break the engagement required a divorce process. Apparently, her worst fears were realized when Joseph discovered she was pregnant and decided to divorce her quietly. Undoubtedly his heart was shattered by her perceived unfaithfulness and he carried as much shame in the tiny village of Nazareth as she did. Her story was unbelievable even to him until an angel confirmed what she had been telling everyone.

We are not told of the family’s reaction to Mary’s pregnancy and her unbelievable story, but Mary and Joseph’s trip to Bethlehem gives us some insight. According to Luke, Caesar issued a decree for taxation that required the head of each household to register in certain cities. Joseph was a descendent of David whose lineage came from Bethlehem, so off they went on a ninety-mile trek with Mary being very late in her pregnancy. She was not required to go to Bethlehem but went anyway on a trip that probably not only put her at risk but the child as well. To me the only explanation is that she was not particularly welcome in Nazareth even by her family and at the birth of her son there would no joyous occasion as she had always envisioned. She had also lost all of her dreams for a three-day wedding feast with her proud family and friends and the wedding night in which she and Joseph would consummate their holy union. So she went with her husband to a place in which they were apparently unknown to discover, on top of everything else, that no lodging was available.

A manger, a small barn or cave, was available where she would have to make do with some fresh hay while being surrounded by the smell of animal urine, feces, and barn rats. No family members travelled with them to help with the birth. Apparently, no midwife was available in Bethlehem. Joseph and Mary must have felt somewhat abandoned by God and family and must have felt very alone and even scared. They were probably wondering where the blessings were for their obedience because, day by day, things had not gotten better but worse.

Outside of Bethlehem, another disturbing scene was unfolding. In the middle of the night, shepherds, who were minding their own business, were suddenly confronted by angelic visitors. Luke simply says they were terrified. Of course, the angel said, “Do not be afraid” and eventually calmed their nerves with news that Messiah was being born to them and could be found in a stable in Bethlehem. Eventually that night, they found the stable and shared with Mary, who must have been exhausted, what had happened.

Another insight to the atmosphere of shame, gossip, and suspicion back in Nazareth was that Joseph, Mary, and Jesus did not return to Nazareth after the birth. As far as we know, two sets of Jewish grandparents had yet to see their grandson. Matthew tells us of the Magi, wise men or astrologers from the east, who had followed the Star of Bethlehem to find this newborn King of the Jews. This was apparently 18-24 months after the birth of Jesus. It looks as though Mary and Joseph had simply settled in there. These unexpected visitors from the east showed up unannounced and brought gifts of gold, myrrh, and frankincense to Jesus. Mary and Joseph must have been relieved to receive such a nest egg for the family and began to believe that peace and blessings were finally coming their way. Maybe he could expand his business or they could build a little home. But they immediately discovered that these were traveling expenses.

Herod, hearing from the Magi that a king was being born just seven miles from Bethlehem, determined to kill this threat to his own throne. Joseph and Mary were warned in a dream to flee the region and so suddenly became political refugees to Egypt. Herod, in order to secure his throne, simply had every male child in the vicinity killed that night – a night that became known in Jewish history as the Slaughter of the Innocents. So far the Christmas story is not just a story of angelic visitations and good news, but also a story of fear, shame, rejection, loneliness, the loss of dreams, and of a little refugee family fleeing their homeland for several years to live once again among strangers where Hebrews had once been slaves.

I’ve been reading through Judges, I & 11 Kings, and I & II Chronicles lately. A number of themes come out of that reading that are clearly warning flags for us. The first and most famous, of course, is the constant cycle of decades of sin, hardship as discipline from the Father, repentance when discipline became unbearable, redemption, blessing, contentment, apathy, decline, more decades of sin, and so forth. This cycle occurs over and over. As you read, you keep saying to yourself, “Why don’t you knuckleheads get it! Just keep serving God and life is good!” But they don’t. It is often because of generational changes in which the parents apparently did not do a good job of teaching their spiritual history or demonstrating faithfulness to their children. We should be aware of spiritual cycles in our own lives and guard against the downward slopes in our own spiritual histories.

Another recurring theme is disappointing and, perhaps, even disturbing. Numerous kings and spiritual leaders among God’s people demonstrated decades of faithfulness to God and often began with a strong revival and restoration of biblical worship. These men would often arise from a generation of parents who had forsaken God. They would seek God with all their hearts, restore the temple and the priesthood that was often is disrepair, destroy idols and shrines set up to worship false god’s, and renew a covenant with the God of Israel. Inevitably these leaders grew in international influence while their nation prospered and usually lived in peace.

The negative pattern is, however, that as these great men of God grew older, they began to lose their faith, walk in pride, and sometimes fell into hardcore idolatry. Even Solomon lost his way in his later years “For when Solomon was old, his wives turned his heart away after other gods; and his heart was not wholly devoted to the Lord his God, as the heart of David his father had been. For Solomon went after Ashtoreth the goddess of the Sidonians and after Milcom the detestable idol of the Ammonites. Solomon did what was evil in the sight of the Lord, and did not follow the Lord fully, as David his father had done. Then Solomon built a high place for Chemosh the detestable idol of Moab, on the mountain which is east of Jerusalem, and for Molech the detestable idol of the sons of Ammon. Thus also he did for all his foreign wives, who burned incense and sacrificed to their gods” (1 Kings 11:4-8).

As they grew older and closer to death, we would expect these men of faith to have grown deeper in wisdom and to have drawn closer to God, but the opposite was true. Paul tells us in Romans 15:4 that all these things from the past were written for our learning so we need to consider these patterns of spiritual decline so that we don’t fall into the same traps.

So how could these great men who once spearheaded national revivals and won the approval of God get so far off track? The first caution seems to be that of the danger of blessings. It seems that prolonged blessings, which we all desire, are a two-edged sword. As God blessed these men with health, with abundance, and with peace on their borders they became spiritually apathetic. Extended seasons of blessings can create the illusion that we don’t really need God on a daily basis. When a vast Assyrian army is camped outside the walls of your city or an extended drought is destroying the countryside, it’s not hard to be motivated for a season of prayer and fasting. But when life is good year after year, a man or a woman must be careful to keep the spiritual fires burning. Apathy can creep in when no crisis arises to shake out the cobwebs.

It’s amazing how many mature men and women of God who have served him so well for years begin to coast when they see the finish line rather than kicking hard to finish well. Americans, especially, seem to have a retirement mentality not only from a career but also from the kingdom. Suddenly pleasure, recreation, and grandchildren take all precedence over the things of God. Those things aren’t wrong in themselves but still must stay secondary to the call of the kingdom. What if the apostle Paul had decided one day that it was time to retire; he had done enough; the apostolic life had been hard and he deserved some years of ease before stepping across the finish line? Clearly, as you read his letters, that kind of thinking never entered his mind. He continued to set spiritual goals. He continued to press forward to the finish line. He continued to put himself in situations where he needed God to succeed or even survive. I don’t think we need to put ourselves in life threatening situations but we can certainly put ourselves in places of praying for healing, ministering deliverance, counseling a broken marriage, leading a small group, sharing the gospel, and so forth that keeps our need for the presence of God on the front burner. A choice to keep that built into our lifestyle that would be wise as we grow older.

A second reason for these men falling away was simple pride. After a few years of growing influence and success, these men began to believe that their achievements had come by their own brilliance and hard work. They simply forgot that the source of all that they possessed and all they had accomplished was God. When God sent his prophets to rebuke their pride, the response was rarely repentance but most often anger, arrogance, and even violence against the prophet. In many cases, their pride and arrogance cost them and their children the kingdom.

We need someone in our lives to speak truth to us at the first sign of losing our sense of humility and dependence on God. We need those people and should invite those people to watch our lives and speak to us quickly when they see something in us that is misaligned with the heart of God and the mind of Christ. We need to make sure we always have someone in our lives that we can be honest with about our hearts, our thoughts, our motives and our fears. A wise person will invite input and have a person who can sit in as counselor and prophet in his or her life. If you don’t have that person, pray for God to show you that person. You may not like what you hear but it is a safeguard. The kings of Israel apparently surrounded themselves with people who would not dare speak the truth to them when needed and it cost everyone dearly.

The third primary reason for these men of faith failing in their later years was ungodly relationships. Many fell into idolatry because of the influence of foreign wives they had taken or foreign alliances they had made with other kings and nations who did not serve the God of Israel. Compromise sneaks in little by little until the compromise feels normal. When it feels normal and acceptable, then we are always asked to compromise a little more. At some juncture, there seems to be a tipping point in which we give in altogether. Satan, of course, is in the middle of every compromise. He is willing to be patient and subtle. If it takes twenty five years for you to reach your tipping point he is willing to wait.

The truth is, as we get older, we have less energy to sustain long-time battles. In an effort to find peace, we may begin to compromise with the person or the issue (the devil). We need to make intentional choices upfront about our relationships because they will inevitably influence us. I want to stay surrounded by people who are passionate for God and uncompromising in their love for him. On days when my passion for the Kingdom is waning, I can get some heat from these people and rekindle my own flame.

I need to make an intentional decision about who I want to be as I get older and how I want to finish my race. Having decided that, I need to surround myself with people who will help me be that person and help me finish a strong race. Even Solomon was drawn into idolatry through the influence of his foreign wives in his later years and finished his race very poorly. Such misalignment rarely happens over night. It is usually a long process of small compromises. Because of that, we must choose our relationships carefully…especially spouses and best friends. If we have made a poor choice in the past that continually pushes back against our faithfulness to God in the present, we must be even more intentional about connecting with spiritual people whose influence will help us stay on course. Some relationships may need to be jettisoned. Others will have to be managed. Remember, Jesus said that anyone who does not love him more than mother, father, brothers, or sisters is not worthy of him. We cannot put earthly relationships ahead of Jesus without putting our spiritual lives at great risk.

These lessons from the Old Testament are cautionary. We do have the Spirit of Christ in us but they had the Spirit on them. We are susceptible to the same missteps and same failings. Wisdom demands that we acknowledge that we can all be stupid at any given time so we should build walls of protection around us ahead of time. We should make decisions, choose lifestyles that still need the Lord daily, and become very intentional about relationships that will work to keep us on track and out of a spiritual ditch.

A time of reflection, evaluation, and decisions about these things might be in order at the beginning of 2017. A great goal would be to finish as a Paul not as a Solomon. At the end, Paul was able to say, “I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing” ( 2 Tim.4:7-8). Blessings and intentionality in the year to come.

When speaking about false prophets, Jesus said, “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thorn bushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them” (Mt.7:15-20).

This warning about false prophets suggests than men will come into the church with hidden agendas and, typically, try to draw followers after them for financial gain or to introduce heresies into the church. Jesus suggested that the fruit they bear will indicate whether they are from God or not. These false prophets apparently are intentional about their deception. Their fruit will be a watered down gospel, division in the church, immorality, and an unbiblical view of Jesus and salvation. These men must be recognized, warned, and dealt with by church leadership in order to protect the flock.

Sometimes, however, parts of the body of Christ have been too quick to label someone with whom they disagree as a false prophet who needs to be immediately run out of town. More often, the church has experienced well-meaning people with poor theology which they came by honestly. Lets face it, most of us were introduced to our view of scripture (theology) by those who brought us to Christ and by leaders in the group that became our initial spiritual family. Because we knew very little or no Bible, we received their teaching without any critical evaluation. We also held these preachers and teachers in high esteem because those with whom we had relationships held them in high esteem. If they taught something that we questioned or that seemed to contradict something we had read in scripture, we typically ignored our objections and accepted their theology because “they knew so much more Bible than we did.” That happens in generations of Christians who trust their teachers who trusted their teachers who trusted their teachers, and so on.

What we need to understand is that poor theology can be passed on by well-meaning and good-hearted people and that we can question their theology without questioning the faith or sincerity of those who hold it. I believe that a great deal of poor or inadequate theology has been passed down from generation to generation in the church and that one of the ways we can evaluate theology, like prophets, is by its fruit.

One of the major theologies that concerns me (okay – aggravates me) today has been around for a couple of hundred years but has really gained prominence among evangelicals in the past fifty years. It is the theology that states that the signs of the end times include the worsening of the world and the inevitable weakening and ineffectiveness of the church.   Embedded in this theology is the idea that this weakening and worldwide persecution of the church is God’s plan and is, therefore, inevitable. Since it is inevitable and since we are surely in the end times, we must simply resign ourselves to the decline of the church and the increase of evil until Jesus returns. Those who accept that premise, tend to give up on redeeming nations and cultures for Christ and settle for getting a few more into the kingdom of God before the end while mostly bunkering in and protecting what we have.

The fruit of that theology has been a defeatist attitude, pessimism, and a fatalistic approach to reclaiming our own nation. Many Christians feel helpless and weak in the face of culture and “big moves” of the devil. The only news that is reported about the church is decline and apathy and so many believers are bunkering in and waiting for the end. There is a problem with that view. Just because something is being reported by anti-Christian media outlets does not make it true or the whole story. The church is flourishing worldwide. Secondly, it is not an acceptable attitude for those who are more than conquerors. I was scanning Bill Johnson’s new book, God is Good, and appreciated what he had to say about that mindset. I thought I would share it with you.

“Vision starts with identity and purpose. Through a revolution in our identity, we can think with divine purpose. Such a change begins with a revelation of Him. One of the tragedies of a weakened identity is how it affects our approach to Scripture. Many, if not most, theologians make the mistake of taking all the good stuff contained in the prophets and sweeping it under the mysterious rug called the Millennium…I want to challenge our thinking and deal with our propensity that puts off those things that require courage, faith, and action to another period of time. The mistaken idea is this: if it is good, it can’t be for now. A cornerstone of this theology is that the condition of the church will always be getting worse and worse; therefore, tragedy in the church is just another sign of these being the last days. In a perverted sense, the weakness of the Church confirms to many that they are on the right course. The worsening condition of the world and the Church becomes a sign to them that all is well. I have many problems with that kind of thinking, but only one I will mention now – it requires no faith! We are so entrenched in unbelief that anything contrary to this worldview is thought to be of the devil” (Bill Johnson, God is Good, p.54-55. DestinyImage Publishing).

Can any theology that bears the fruit of futility, hopelessness, and weakness in the Church be good or healthy theology? How can our biblical identity of being sons and daughters of a triumphant King who has all authority in heaven and on earth, walking in power, doing greater things that he did with a co-mission to go out and make disciples of all nations (not just a handful of people within a nation), fit into that defeatist view of our times?

Jesus does not cower and hide away because the world is bleak. He has overcome the world. We are more than conquerors. Proverbs says that as a man thinketh in his heart, so is he. As the church thinketh in her heart so is she. What a coup for the enemy that he has introduced a theology into a large part of the church that accepts decline and defeat for the church as God’s perfect and irresistible plan. The kingdom of God does not retreat. The Kingdom of God does not shrink. It is not the nature of Christ to cower. Whatever happened to the gates of hell shall not prevail against the church? Much of the church seems to be like Israel who hid in their tents when Goliath would come out to challenge them. In their own eyes they were defeated before the battle even started. What we need is a church full of David’s who envisioned holding the head of the giant in his hands because his God was way bigger than any Philistine strong man.

Isaiah declared of Messiah, “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end (emphasis added). He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this” (Isa.9:6-7).

I see no parenthesis in the increase of his government. I do not see this occurring only in the Millennium. If that prophecy is confined to the age to come, then Jesus is not yet on the throne of David, not yet Prince of Peace, not yet Wonderful Counselor, and so forth. We can evaluate theology by its fruit and make biblical adjustments without calling those who promote it false prophets. If they are preaching their best current understanding of scripture with sincerity, they are not false prophets. They are simply men and women who need to reconsider their theology apart from the orthodox status it has among their denominational leaders. By the way, most of the churches who hold this pessimistic view of a languishing church in the end times are also cessationist churches that believe that God no longer performs miraculous feats on behalf of his people. Powerlessness, of course, breeds despair.

If you have felt despair and hopelessness in your life and your world because of this theology, you have my permission to reconsider your understanding. Anything that works against faith, hope, optimism, and a conquering spirit but instead produces fear and doubt cannot be of God. If the fruit of that view has produced good fruit in your life and church them hang on to it. If not, do some more study with a different set of eyes.

If we know who we are in Christ – sons and daughters, priests and kings, the temple of the Holy Spirit, seated with Christ in Heavenly realms, more than conquerors, ambassadors of Christ, healers, prophets, those who trample on snakes and scorpions, and those who will do even greater things than he did – then we cannot accept a theology that negates everything we are.

From time to time we need to examine what we really believe and what beliefs or theologies are influencing us. What has the fruit been in your life? If your theology or your church’s theology has been Christ-centered, empowering, encouraging, hopeful, demon-kicking, and transformative then you are in a good place. First of all, those qualities reflect the character and Spirit of Christ and any truth from him should bear that fruit in us. If, however, you are discouraged, fearful, dreading the future, and exhausted…that is not from Christ for we have not been given a spirit of fear but of power, love, and a sound mind.

Check the fruit not only of prophets but also of theologies. Ask the Holy Spirit to lead you into all truth and give you a greater understanding of who you are and who He is in these present days. After all, that us part of his job description and no matter what is happening around us, he that is in us is greater than he that is in the world. Our Lord has already overcome this world and we already share in that victory… so be encouraged and blessed in Him today.

Our church heard a good word from pastor Jim Laffoon last night. Jim made the point that God’s greatest challenge on this earth is not Satan nor broken cultures nor persecuting tyrants, but his broken church. That thought is worth some reflection.

The kingdom of God has significant challenges that stand in the way of establishing God’s will on earth as it is in heaven. There is Satan. There are powerful, corrupt, and atheistic governments. There are defiled cultures that rival Sodom and Gomorrah. There are powerful tyrants that persecute the church and there is a powerful, godless media that shapes the mind of the world. And yet, the church is designed and empowered to overcome every one of those obstacles. Jesus said that even the very gates of hell would not prevail against his church. And yet the world, in many quarters, seems to be winning.

The problem is not that the world is bigger and badder than God anticipated. The problem is that the church is made up of a huge percentage of people who are broken and in bondage to all kinds of things and who are not walking in the freedom and power that God offers. The question then is why is such a large percentage of the church broken and in bondage? Jesus said that he had come to heal the broken hearted and to set captives free (see Isa.61 and Luke 4). So why isn’t he doing his job?

Obviously, the problem isn’t with Jesus. The problem exists on this end. To a large degree, the problem is that a large part of the church has rejected or limited the ministry of the Holy Spirit. Jesus told his followers that when he left he would send another – the Holy Spirit – and as a result, they would be better equipped than if Jesus were physically present with them. He told them and us that the Spirit would come to be our counselor, our comforter, our teacher, our guide, and the transformer of our character (the fruit of the Spirit). He was also very clear that the Spirit would come to give us power for ministry.

In the beginning, Jesus commanded his followers to stay in Jerusalem until they received power from the Holy Spirit (Acts 1). He didn’t mean that the power of the Holy Spirit would help them do their best and be their best. He meant that the Spirit would operate in them with a supernatural power that would go beyond anything they were capable of even on their best day. Just fifty days earlier the apostles had shown what their “best” was. They ran away. Peter denied Christ three times. They had no comprehension of the resurrection and they simply hid from the authorities and some doubted even when Jesus appeared in the room with them. However, the moment after the Holy Spirit fell on them and imparted power to them, they stood in the temple courts and boldly preached that Jesus was Lord to the same crowd that had crucified him less than two months earlier. As they did so, they spoke in languages they had never learned.

That is a template for the ministry of the Holy Spirit in the Lord’s church and in the life of every believer. The anointing for personal transformation and power to change the world is found in the full ministry of the Holy Spirit. The supernatural move of the Spirit in us and through us is everything. And yet, much of the church has done its best to minimize the Spirit and in doing so we have minimized the church. The idea that the entire ministry of the Holy Spirit is to simply give us a little insight into scripture and to make us into a gathering of nice people is a real weapon of the enemy.

The theology that the Holy Spirit no longer operates in supernatural power through his people has effectively declawed the Lion of Judah. The church in America is full of demonic presence because she quit believing in the supernatural moves of God or even the supernatural moves of the devil. Recently, a believer from another church in our city went through our eight-week Free Indeed class and Freedom Weekend and was delivered from several spirits. That believer went back to his church and when praying and counseling with one of their members realized that a demonic spirit was manifesting so he cast it out. Not too long after that episode of freedom and supernatural ministry, one of their church leaders told them that they didn’t do that in their church. As a result, many members of that church will continue in brokenness and bondage and will never step into the destiny God has written for them.

The word Christ means “the anointed one.” Jesus Christ is the Anointed One of God. He declared in Luke 4 that he was the fulfillment of Isaiah’s prophecy that says, “The Spirit of the Sovereign Lord is on me because he has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives, release from darkness for the prisoners…(Isa:61:1). The very things Jesus did required the Spirit of the Lord to be upon him. The anointing was the Spirit of God operating supernaturally through him. John tells us that a spirit of anti-Christ is in the world. I believe that spirit not only denies that Jesus is Lord but works against the anointing of the church by the Spirit. I believe cessationism, the theology that God stopped working in miraculous ways at the end of the first century, is one of the doctrines of demons Paul, warned us about in 1 Timothy 4.

As long as we deny the continuing supernatural ministry of the Spirit in his church and through his church we will continue to be broken and in bondage. We will also leave the world in its brokenness and bondage. We will be an army so handicapped that we will win few battles and hold little ground. Jesus himself promised that those who believe in him would do even greater things than he did. I don’t think he was talking about huge buildings, well run programs, and worship productions that rival Vegas. I’m not against big churches, excellent programs, and powerful worship but Jesus was talking about the supernatural healing of broken hearts and transformed identities. He was talking about casting wheelchairs aside, emptying cancer wards, preaching in languages we have never learned, raising the dead, dismissing depression, and casting out devils in greater ways than he ever did.

The church is broken and the full, unleashed ministry of the Holy Spirit is the antidote. I see more and more churches beginning to recognize that truth but then I see them hesitate to actually embrace the power of the Spirit. My prayer is that God will fill his church and every believer with the fullness of his Spirit so that the world will know that Jesus is truly the Anointed One because his church walks in that anointing. That anointing is available to every believer so I also encourage you to ask for it daily as part of your “daily bread.”  May you be blessed today and represent your King with power and love.

The goodness of God is an essential theological truth that affects everything we do and everything for which we pray. When we consider the goodness of God, however, it is hard not to keep shifting between the fearful God of the Old Testament and the God of grace revealed in the New Testament. When hardship comes and stays for a while, most of us immediately think that the judgment of God has landed on us because that is what we see in the Old Testament – you know…global flood, fire consuming Sodom and Gomorrah, Lot’s wife being turned into a pillar of salt, Miriam being struck with leprosy, and so on. If we are not careful, we see God as a God of vengeance and wrath rather than a loving father, and when we see him that way, it is almost impossible to reconcile that view with the Heavenly Father that Jesus talks about who knows and cares if even one sparrow falls to the ground. When we see God that way we are uncertain that he always wants to bless us or we redefine blessing so that it can contain hardship, persecution, loss, death, and illness. If we believe that God may visit those kinds of things on us because they are good for us in the long run, we will not be able to pray against those things with much faith. If we are not clear on what constitutes the works of God and the works of the devil, we will not know how to pray. John defined the works of the devil as everything Jesus attacked in his ministry – sickness, premature death, demonic affliction, condemnation, hunger, shame, etc.

What we need to recognize is that the cross has made all the difference and that the cross was in the heart of God from the foundation of the world (Rev.13:8). God’s revelation of himself and kingdom truths has always been a progressive revelation revealing some things now and some things later. Even Jesus told his disciples, “I have many more things to say to you, but you cannot bear them now. But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come” (Jn.16:12-13).

In our own lives, we hear and understand the truths of the scriptures bit by bit rather than getting a full download the moment we come to faith in Jesus. Even to the apostles, the New Covenant was unlocked bit by bit. On the day of Pentecost when the Holy Spirit fell on the church, the leaders were totally unaware that God was going to open the door to Gentile believers. According to scholars, it was nearly seven to ten years after Pentecost when Peter received a vision that God had accepted Gentiles into the church without the need to become proselyted Jews before they were saved (Acts 10). It was such a hidden part of the gospel that it took a major conference in Jerusalem to affirm that Gentiles were welcome in the church (Acts 15). That truth was embedded in scripture all along but no one read the texts with that understanding until the Holy Spirit granted them that understanding.

Since God works through progressive revelation, we need to understand that certain things were emphasized in the Old Testament in order to prepare God’s people for a the Messiah. It has been said that the Old Testament revealed the power of sin, while the New Testament reveals the power of righteousness. In the Old Testament, if a man touched a leper he became unclean. In the New Testament, when Jesus touched a leper, the leper was made clean.

Another way to view the progressive revelation of scripture is to see that the holiness of God was emphasized before the cross while the mercy and grace of God has been emphasized since the cross. God’s mercy, grace, and goodness were always there but holiness was center stage. His holiness and judgment is still there, but in Jesus his mercy and grace took center stage. As parents, we love our children from day one and go to great lengths to protect and provide for them. However, we also begin to discipline our children at an early age to teach them right from wrong and to instill in them a healthy respect for their parents. As children, we all learned to obey our parents first through fear of punishment and only later through love and trust. Children function best by rules (law), while adults live by principles (spiritual wisdom). In a sense, parents emphasize their holiness first before they begin to emphasize love and trust. Perhaps, that is what God had to do for the whole human race.

You might say that God went to unreasonable extremes to demonstrate his holiness before the cross – a global flood, entire cities or tribes being wiped out, etc. However, we forget that the thread of salvation that runs through the entire Bible includes the preservation of the bloodline what would finally bring the Savior into the world. We have no awareness of the level of spiritual warfare that went on through the cultures that God removed in an effort to insure the arrival of our Savior. All you need to do is to look at the efforts of Hitler and the Nazi’s to totally remove the Jewish nation from the face of the earth to know the extent that Satan would go through to prevent Messiah from being born. The allies had to “carpet bomb” Germany to overcome the demonic evil that drove Hitler. Tens of thousands of civilians, including women and children, died in those raids. It was the cost of overcoming evil and the consequences of Germany’s refusal to surrender. God faced the same evils in the past and was forced to pour out judgment himself on cities and tribes even though he would have preferred peace.

Another reality exists in the Old Testament as well as we consider the goodness of God. We often forget the lengths that God went to in order to avoid bringing judgment on those nations. Noah preached for 120 years before the flood came trying to get the world around him to repent. God agreed to spare Sodom and Gomorrah if he could find just ten righteous men in the city. He sent his prophets time and again to turn not just Israel but other nations (Jonah and Nineveh, for instance) from evil before sending judgment. If you read the Old Testament carefully you will discover that pain and destruction has never been the heart of God for anyone. “Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live (Ezek.18:23)?

However, the unrelenting wickedness of some men and nations requires judgment. Is a good that does not resist evil really good? Good must resist evil and if evil will not relent then good must destroy it. No one criticized the allies for standing up against Nazi Germany in World War II because evil, like cancer, has to be opposed. But men have sometimes been quick to judge God for the same opposition to unrelenting evil through the centuries.

Having said all that, the cross has changed the landscape of heaven’s dealing with men. Whereas in the Old Testament, the holiness of God was emphasized, the cross now allows God to highlight his mercy and grace. Jesus came not only to save us but also to point out and demonstrate the goodness of God. Jesus was very clear that he was the revelation of the Father among us. Remember that Jesus is Emmanuel or God with us. Secondly, Jesus said that if we have seen him, we have seen the Father (Jn.14). Whenever we ask God to empower us to do what Jesus did, we don’t have to question whether it is God’s will or not. Whatever Jesus did, the Father wants to do all the time. In order for the church to be the church that God envisions, we must define good and evil as Jesus defined it. Bill Johnson says that our skewed definition of good when we say God is good, keeps us from pushing back against the devil. “Instead of creating doctrines that explain away our weakness and anemic faith, we’ll actually have to find out why ‘the greater works than these’ (Jn.14:12) have not been happening in and around us.”

His point is that our faith for doing the works that Jesus did has been so watered down that we have incorporated unhealed sickness, premature death, birth defects, gender confusion, natural disasters, etc. as part of God’s will that we accept and live with rather than seeing those things as works of the devil that we should triumph over by faith. Jesus said that whoever believed in him would not only do what he did but would do even greater things than he had done. The goodness of God was expressed through the works of Jesus and should still be expressed through those who follow Jesus. The goodness of God and our definition of that goodness guides our prayers and our actions. It is essential that we are clear that God wants to do good to his people and even to the lost and that the good he wants to do is not some strange theological definition that visits suffering on his children to purify the soul.

His love and goodness for us is like that of a loving father who always wants to bless and provide. A loving father never enjoys or is indifferent to the injuries or illnesses of his children. He would never give his child cancer to grow his or her faith. He would never inflict his child with a birth defect to make that child more dependent on him. The heart of a loving and wise parent comes from God. We can know what God wants for us by the things we want for our children. As redeemed people, we know our deepest longings for our children and we can have confidence that those longings reflect the Father’s will for all of his children. So…know today that God is good and he wants to bless you and meet every need in a way that blesses as well. Pray for good things (healing, provision, salvation, reconciled relationships, protection, success, etc.) with confidence because God wants to express his goodness through you and for you today.

It is important to know that Jesus came not only to die for us but to show us how to live as well. He came to show us what life in an intimate relationship with our Heavenly Father could be. In one sense, he showed us what life in the Garden of Eden was like before man’s relationship with God was shattered by sin. When we see Jesus, we see what man was meant to be. When we see Jesus, we see what we can be again.

While on this earth, Jesus represented God in his character and purposes. In the gospel of John, we find these two quotes. “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does” (Jn.5:19), and, “For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it” (Jn.12:49). These two quotes embody the idea of a representative who re-presents the one who sent him. In essence Jesus said that he did and said what the Father would do and say if he were physically present on the earth. He summed it up when he told Philip, “Anyone who has seen me has seen the Father” (Jn.14:9).

Jesus walked in the authority of the Kingdom of Heaven because he represented the King, who was also his Father, and the Father had delegated authority to his representative. Jesus came as the “last Adam” (1 Cor.15:45) and was given authority to rule the earth just as God had given authority to the “first Adam.” As lofty as it sounds, we have exactly the same position by adoption. We too are ambassadors for Christ, his representatives on the earth, and children of the King. The amazing things that Jesus did are impossible for man alone, but not for a man who has God living in him and not for a man who has been delegated heavenly authority by the King.

The fact that God made man just a little lower than the heavenly beings and then placed him over all the works of his hands suggests that Adam and Eve had the authority to do what Jesus did before sin separated them from God. Jesus demonstrated his authority over the works of God’s hands when he strolled across Galilee, altered the molecular makeup of water so that it became wine, commanded the storm, directed schools of fish, and multiplied a Jewish boy’s meager lunch so that it fed thousands.

I believe Adam operated in the same authority before his willful sin caused him to forfeit that authority to the enemy.   Now in Christ, we have been given a position of sinlessness and have been granted the power and authority to do what Jesus did so that we can re-present Jesus on the earth. The problem is not in his giving but in our receiving. God has enabled us to live as Jesus lived. We fail to do those things because of our lack of expectation, our limited awareness of our identity, and our minimal relationship with the Father. Jesus said that his followers could move mountains by faith not by their personal righteousness.

The faith Jesus calls for is faith in him, what he has done, and whom he has made us. By his grace we are forgiven, made children of the king, appointed as ambassadors on earth, and given authority to re-present Jesus to the world – to do what he would do and say what he would say if he were physically present.

The sons and daughters of kings are destined to rule and reign as a king or a queen some day. Both carry with them the privileges and the responsibilities of the royal house. Those privileges and responsibilities are attached to his or her position as the son or the daughter and heir to the throne regardless of their physical prowess, their giftedness, or even their I.Q. Authority is attached to that position and the children walk in that authority because of whose children they are.

It’s easy for us to see that principle at work in Jesus since he is the only begotten Son of God and we already know him as King of Kings and Lord of Lords. However, we need to understand that God still intends to use that same model for his rule over planet earth. God originally intended to relate to  Adam, Eve, and their descendants as sons and daughters – royalty in the house of God. The Father gave those “sons and daughters” dominion over the earth and the works of his hands. They were placed on this globe to rule and were given authority to do so.

A legitimate question at this point might be, “Authority to do what?” In general, we can say that Adam and Eve were given power and authority to keep earth and the cultures that would spring up on the earth aligned with God’s will and purposes. Later, Jesus taught us to pray for God’s will to be done on “earth as it is in heaven” (Mt.6:10). The Great Commission (see Mt.28:18-20) is another expression of that thought in which we are commanded to make disciples of all nations. To do so effectively establishes the kingdom of heaven on earth. God’s representatives on the earth – his sons and daughters – have always been given the mission of establishing a heavenly culture on the earth. What we need to understand is that through Christ, the Father is restoring us to the position he always intended his children to possess. “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit” (2 Cor. 3:18).

As believers, however, most of us do not understand the position and the authority we have been granted in Christ. We tend to see ourselves as mere men and women who differ from the unsaved only in that our sins are forgiven. The truth, however, is that we walk in more authority than we perceive and our words carry more weight than we imagine. Our diminished view of ourselves keeps us from being all that God wants us to be. Satan works hard to keep us from realizing our true identity.

The first step is to acknowledge the biblical truth of who we are in Christ. The second step is to begin to pray for a deep revelation of that truth in our hearts…for as a man thinketh in his heart, so is he.  The third step is to begin to speak and pray as those who have authority…not with arrogance but with confidence…not pleading for God to heal or save but declaring that he will do so as those who represent him on the earth. Be confident today.  Reflect on who you are.  Ask what the King would do in any given situation and then do it or declare it as done, because you are sons and daughters appointed to do what he would do in each and every circumstance.  Blessings in Him.

A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?” He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm. He said to his disciples, “Why are you so afraid? Do you still have no faith?” They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!” 

They went across the lake to the region of the Gerasenes. When Jesus got out of the boat, a man with an evil spirit came from the tombs to meet him. This man lived in the tombs, and no one could bind him any more, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones. When he saw Jesus from a distance, he ran and fell on his knees in front of him. He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? Swear to God that you won’t torture me!” For Jesus had said to him, “Come out of this man, you evil spirit!”

Then Jesus asked him, “What is your name?” My name is Legion,” he replied, “for we are many.” And he begged Jesus again and again not to send them out of the area. A large herd of pigs was feeding on the nearby hillside. The demons begged Jesus, “Send us among the pigs; allow us to go into them.” He gave them permission, and the evil spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned. Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. Then the people began to plead with Jesus to leave their region.

In his gospel, Mark ties two supernatural events together that we often miss because they are separated by chapter breaks and so, in our minds, they are often viewed as unrelated incidents. But…let’s review. Toward the end of Chapter 4, Jesus told his disciples that he wanted to get in a boat and sail across the northern end of the Sea of Galilee. He calls on them to make the journey in the evening so it will be night before reaching the other side. Being on a large body of water at night on a lake subject to sudden storms always presents some concerns. In the middle of this night we are told that a “furious squall” came up suddenly and threatened to swamp the boat. The disciples, afraid for their lives, woke Jesus with the question, “Don’t you care that we drown?” There may have been a bit of accusation present in the statement suggesting that Jesus should never have insisted on crossing Galilee in the night. Of course, you know the story. Jesus got up, verbally rebuked the storm, and the winds and waves immediately subsided. The response of his disciples is interesting. Mark says, “They were terrified and asked each other, ‘Who is this? Even the winds and the waves obey him!’”

As frightened as they were of the storm, it seems that they were more upset by an encounter with the supernatural power of Jesus. They had already seen Jesus heal lepers, heal paralytics, cast our numerous demons, and raise the dead. Yet, at this moment they asked, “Who is this?”   As they tried to get their minds around what has just happened, they beached their boat in the area of the Gerasenes (Gadarenes) and immediately faced an even stranger situation.

Suddenly, out of the dark comes a man who is, by all definitions, demon possessed. Luke tells us he was naked (not the first thing you want to see after an already disturbing cruise); he came from a stretch of tombs that were probably carved into a bluff along the coast. He was a man who cut himself with stones and cried out in torment night and day. He was a violent man with pieces of broken chain swinging from his wrists and ankles and undoubtedly had the classic look of a madman with deranged hair and a ragged beard. He was most likely smeared with mud and smelled of everything dead or rotting.

It must have been disturbing enough to see this man in the distance, but in this case he ran straight at them. Just as they prepared themselves for a vicious attack, he fell on his knees before Jesus and began to shout at the top of his voice, “Want do you want with me, Jesus, Son of the Most High God. Swear to God that you won’t torture me!” How’s that for a greeting from a naked madman? Mark focuses our attention here on the demonized man but I would have loved to see the eyes of the disciples who must really be thinking now, “Who is this?” The wind and waves obey him and demons beg him not to torture them as they call him Son of the Most High God. Then the demon begins to bargain with Jesus. I’ve heard numerous demons speak and it’s never a nice, soothing, human voice but a hissing, growling, threatening or arrogant tone. But this time it is a fearful, pleading tone.

You know the rest of the story. Jesus allows the demons to leave this man and enter a herd of pigs nearby which immediately runs into the Sea of Galilee and drowns. That has to be another disturbing sight for these disciples – to hear the squealing of two hundred (just guessing) tormented hogs rushing to the water and then the thrashing of drowning swine and then their bodies floating out to sea. Witnesses to the event ran into town and told everyone what had happened. When they came out, they saw the man who had become an icon of demonization and insanity sitting with Jesus, clothed and perfectly sane. Luke tells us, “Then all the people of the region…asked Jesus to leave them because they were overcome with fear” (Lk.8:37).

From our perspective, the stilling of a storm and the deliverance of a severely demonized man would be good news and something to celebrate. But in the unrenewed mind, the evidence of the presence of God is a fearful thing. Perhaps, it is fearful because something unexplainable just occurred and we fear what we don’t understand. That was the normal response to God throughout the scriptures which called for the most frequent command in the Bible – “Don’t be afraid.”

As for the Garasenes, it seems that the wildly demonic had been with them so long that it had become the norm. Instead of being afraid of the destructive presence of Satan, they were terrified by the healing presence of God and essentially demanded that the Son of God leave them…even though they must have had their own sons and daughters in need of healing and deliverance.

Apparently, the only two men standing there that were not afraid was Jesus and the man who had just been delivered. The Gerasenes wanted Jesus as far away as possible. The former demoniac and nudist wanted to be as close to Jesus as possible.

Personal experience is often the catalyst for real paradigm shifts in the way we view reality. The apostles had seen Jesus heal and deliver others but had not experienced that themselves as far as we know. In all three gospels, the quieting of the storm and the deliverance of this radically demonized man occurred before Jesus sent the twelve out to heal and deliver on their own. After God worked powerfully through them on their mission trip, they too had a paradigm shift. They didn’t seem to be afraid of the presence of God anymore.

What this tells me is that personal experiences with God are catalysts for the renewed mind that Paul speaks of in Romans 12:1-2. Most believers have not had profound spiritual experiences with the Father, Son or Spirit. They believe they are saved by faith and do see the goodness of God and his blessings in ordinary ways in their lives. But if you asked them if he will heal them miraculously or raise a loved one from the dead they would not even entertain the possibility. They distrust spiritual experiences in general and shy away from them as a potential source of deception. They will live saved but powerless lives for the most part.

But a believer who has had a radical spiritual experience with God wants more. He or she does not fear it or avoid it but seeks it out. They run toward miracles, not away from them. Like the demonized man who was delivered, they want more. Those who have been insulated from those experiences will, like the disciples in Mark 4-5, typically feel fear as they see a supernatural move of God and move away from it.

The difference in believers can be marked. When the city folks asked Jesus to leave, the demonized man wanted nothing more that to follow Jesus wherever he went. But Jesus told him to stay in the area and simply tell people what God had done for him. When Jesus later returned to the area, crowds were waiting to hear his every word. The man with a God experience had done the job.

Supernatural encounters are good for the soul. When we begin to desire them rather than fear them because we know we can find more of Jesus there, we can know we are well on our way to a renewed mind. Paul says that when our mind has been renewed then we will be transformed. For some, even that prospect is fearful. They think that to be transformed is to lose yourself, yet the opposite is true. It is in transformation that we find the person we were always meant to be and experiencing a few weird nights or Sunday mornings is worth it to find the you that God intended.

Most of us are acquainted with the “Parable of the Unmerciful Servant” from Matthew 18. It is set in the context of principles about the kingdom of heaven. At the beginning of the chapter, his disciples asked Jesus who is greatest in the kingdom. Jesus answered that those who walk in a childlike humility are great in the kingdom. He then talked about those who would go after a lamb that had wandered from the flock and the excitement of heaven when that lost sheep is restored. Next he taught about forgiving a brother who sins against you. Peter, in his impulsive way, immediately asked how many times we are expected to forgive the knuckleheads in our lives (Peter always said what the rest of us were thinking but would never say out loud). Jesus responded with the lengthy parable I mentioned above.

In the parable, a king had loaned differing amounts to his servants and decided that it was time to call in the loans. He called in a certain servant who had borrowed huge amounts of money and apparently had lost it all. When he could not repay the loan, the king ordered him and his family to be cast into a debtor’s prison until friends and extended family might bail them out. The servant fell to his knees and begged, “ Be patient with me, and I will pay back everything!” The problem was that the king knew he would never be able to repay the enormous debt he owed. However, unexpectedly the king took pity on him, forgave the entire debt, and let him go.

The twist in the story comes when the servant who has just received an incredible gift of mercy, goes out immediately to collect a small debt from another servant. When the other servant could not pay, the “unmerciful servant” had him put in jail until his family could repay the small loan. When the king heard about what had happened, he revoked his forgiveness of the huge debt owed by the first servant and did have him cast into debtor’s prison.

The question of the day is why the man who had just received so much mercy was not willing to dispense a little on his own. Some simply believe he was selfish and hard- hearted with a bit of an entitlement attitude to boot. But I think the key is found in his plea for the king to give him more time to pay the debt. He did not believe that his debt was fully and freely forgiven. He left the presence of the king with the thought that he had only been given more time to come up with the money… like a loan shark giving his mark a few more weeks to pay while the interest accumulates.

Let me pose another question that I believe is related to this parable. Why do so many Christians find it so hard to forgive themselves for past mistakes when the Master has declared our debt fully and freely forgiven? Through the years, I have met with countless believers who do not walk in joy or confidence because they have not forgiven themselves for past mistakes. Their inability to forgive themselves creates an atmosphere of self-condemnation that makes it almost impossible to pray with faith because they constantly feel unworthy of receiving anything from the Lord.

At the core of that inability to forgive one’s self, I believe, is a misunderstanding of the fullness of the forgiveness that has come to them. If you ask these strugglers if they know that God has forgiven them, they will certainly say yes. But, it’s as if that person adds their own bit of fine print to the covenant that says, “I will forgive you once I am convinced that you loath yourself for these past sins and are filled with enough shame and regret long enough for what you have done.” There seems to still be a “works” mentality that says I must somehow eventually pay the debt by punishing myself, even if God will not. Like the unmerciful servant, some may believe that God has just given them more time to work off their sin.

At the core of this is a subtle unbelief in the unconditional love of God and the absolute sufficiency of Christ’s blood to eradicate the record of any sin in our past, present, or future. To say that God has forgiven me but that I can’t, seems to say that my standards for righteousness are higher than God’s. However, I know it’s more than that. I believe it is the same shame that Adam and Eve felt seconds after their sin in the Garden. We seem to be more able to get over our guilt – the idea that we have done something wrong, than to jettison our shame – the idea that there is something wrong with us.

The solution is in faith, but not so much the faith that I am forgiven as much as the faith that, in Christ, I am a new creation – the old is gone and new has come. The faith that I am born again and am not the same person I used to be is essential to forgiving ourselves. We keep thinking it is about something we have done but, in truth, it is about who we believe we are – defective and unacceptable. Only by taking on our new identity in Christ can we reckon the old man dead and walk in the joy of knowing that we have been made new. Only when we believe by faith that our spiritual and physical DNA has actually been changed can we have faith for the transforming power of God.

God is not asking for more. It has all been done by Jesus. He is not asking us to continue to punish ourselves for who we are or what we have done. Christ has taken on all of our punishment. What God wants is for us to believe him when he says that the past has been dealt with at every level and for us to begin to joyfully walk in the new life we have been given as a new creation in Christ. If you have been finding it hard to forgive yourself, spend a lot of time thinking about who you are in Christ now, not who you used to be then. In Christ, you are worth it and you are amazing.

But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. For by your words you will be acquitted, and by your words you will be condemned.” (Matt. 12:36-3)

This little verse out of Matthew makes most of us swallow hard. We do so because we know we have said things impulsively in anger or in arrogance – sarcastic, demeaning, and cutting. We have lied or at least put a bit of “spin” on things trying to make ourselves look better in an awkward moment. At one time or another, we have all been a microcosm of the election ads and debates that have infuriated or embarrassed us the last six months.

In a world of words that fill the airways, we loose sight of their importance. The abundance of words fools us into thinking that they don’t matter or that they have no eternal consequences. Matthew’s quote from Jesus would push back against that notion.

James, the brother of Jesus said, “My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry” (Ja.1:19-20). Obviously, ungoverned tongues are not just an issue of our day. Proverbs is full of admonitions about our words, even to the point of declaring that our tongues have the power of life and death.

Ungoverned words reveal the depths of our hearts. That is why the Lord says that by our words we will be acquitted and by our words we will be condemned. God does not look at the appearance of a man but looks at the heart. Jesus said that out of the mouth comes the abundance or overflow of the heart. What pops out in a moment of stress, frustration, pain, or even lust reveals something that is in our hearts – not everything that is there, but something that is there.

Years ago, I had said something to another person that I regretted. In my explanation, I said, “I don’t know where that came from – that just isn’t me.” Another person who was listening in on the conversation said, “Yes it is you, because your words come out of the abundance of your heart.” I was embarrassed and even a little angry at the rebuke, but I couldn’t deny it. I believe the enemy had prompted my words but only because he had found a small voice already in me that he could amplify. Ultimately, I took his rebuke to heart and dealt with the issue. Faithful are the wounds of a friend.

The constant drumbeat of the New Testament is to speak life and blessing over others – even our enemies and, yes, even those affiliated with the other political party. That allows God to continue to sit in the judgment seat rather than us. The constant commitment to speak well of others and to bless them with our words becomes transformative for us. Eventually the darkness in our hearts is pushed out by the goodness we express toward those around us. Even as believers, each of us has two natures – what Paul refers to as the spiritual man (the redeemed part of us) and the natural man (the flesh). The natural man is demanding, self-centered, arrogant, fearful, angry at times, blaming and prone to gossip. That is the part of us that Satan taps into, magnifies and reinforces. As we grow in the Lord, that part of us diminishes and shows up less and less. If that part of us shows up very often, we need to get busy growing in the Lord because that part of us is destructive.

Paul reminds us, “For the one who sows to his own flesh will from the flesh reap destruction, but the one who sows to the Spirit will from the Spirit reap eternal life” (Gal.6:8). In the parable of the sower, Jesus compares the Word of God to seed that is sown, takes root, and bears fruit. Our own words are seed as well that can take root and bear fruit. If our words come from the flesh (natural man) they will bear destructive fruit. If they come from the Spirit, they will be life-giving fruit. God cares about the fruit we bear.

Words of life and affirmation reflect the heart of Jesus and create an atmosphere where unity can form and thrive. The great divisions in our country have not been healed by the rhetoric spewing out of the candidates and those who support them. In many cases, their words have taken root and produced the fruit of even greater division and bitterness. The same can happen in our own relationships because of words we speak. Slander and accusation is the language of hell not of heaven and Satan can take the seeds of destruction we have carelessly sown with our words and water them so that they bear a great deal of negative fruit.

We need a nation and a church that turns to speaking life instead of curses over one another. God will eventually honor our choices and if we choose to sow to the flesh with our words, then God will eventually allow us to harvest the fruit of destruction. If, however, we choose to become people who speak blessings…even over our enemies, God will bless us and give us the life and peace that we crave.

I know that many of us have spoken hurtful and even sinful words so long that they have become automatic. They are such a part of us that we aren’t even aware when we speak them. When I say sinful words I don’t mean “cuss words” as much as critical words, gossip, and slander that we fall into at the office or even over lunch with a friend or spouse. Biblically, gossip is listed right there with murder and adultery and yet we often participate in it without thought because it is so natural – from the natural man. A wise person will begin to ask the Spirit and good friends to alert them to those moments when he or she is speaking anything other that words seasoned with grace and life over any person or situation. Once we are made aware of our automatic patterns, we can repent and let the Spirit of God begin to change us.

Our God is a God of words who spoke the entire universe into existence. We are made in his image and that suggests that our own words have power for good or evil. Our words can be a curse or a blessing. God tells us to be a blessing. Paul challenges us when he says, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen” (Eph.4:29).

Today is Election Day after one of the most divisive and demeaning campaigns in history. There will be ample opportunity to sow to the flesh today and to speak evil of all kinds of folks. But Jesus says that we will have to give account for those words. So today, let’s be the exception and speak life and blessing even over those who would curse us. Let’s sow to the Spirit and not to the flesh today and be instruments of healing rather than those who keep inflicting new wounds. Be blessed today and may we all, myself included, speak the language of heaven at every opportunity.