Remember the old saying, “Idle hands are the devil’s workshop?” I’m not totally sure what that means but I think the idea is that staying busy keeps you out of trouble – so stay busy. I have discovered in my own life that busy hands can also be the devil’s workshop for believers.   It’s not that the “busy hands” are involved in sinful things, but rather they leave no margins for the deeper and more important things of God. It’s amazing how many believers do not have time for the things of God because of so many commitments to “other good things.”

As I survey my own life and the lives of many other believers I know, the “drug of choice” of our culture seems to be busyness and constant connection. The more we do, the more significant we feel – productive, included, achieving, connected. Our children are most prone to the busyness and feel the pressure of it. The Midland school system had a rash of teenage suicides a few years ago that left everyone breathless. Most of these young people were not abuse victims, they weren’t strung out on drugs, and they weren’t from “bad families.” Several were popular, high -achievers in their schools. Interviews later with kids at risk for suicide revealed that these elementary, junior high, and high school students felt so much pressure to perform, to be part of the “in crowd,” and to “do everything” that they were contemplating suicide rather than face a life of that kind of pressure and busyness.

Think about it. Even when adults get together it’s not long before they start comparing their weekly or monthly itineraries – the job, the early morning meetings, the workouts, the evening meetings, the basketball, volleyball, and the baseball games they had to attend or travel to. Christians get to throw in all their ministry commitments on top of that. It’s as if being way overbooked in your life is a badge of honor or an indicator of significance. God’s injunction to David to “Be still and know that I am God” is still quoted but is typically something we aspire to do rather than something we actually do. Even when the preacher quotes it, everyone winks in their heart knowing that he isn’t all that serious because right after the sermon he will be asking his people to commit to serving an additional night of the week in some ministry.

There is something in our fallen nature that wants to work. Maybe it gives us the illusion of self-sufficiency or gives us a reason not to do any introspection or evaluation of our lives. For the most part, God didn’t have to command his people to work, but to take a day off from work every week. Obviously the Sabbath was created to honor the Lord but also to bless God’s people. Jesus said that the Sabbath was made for man, not man for the Sabbath. We need the rest. We need the margins in our lives.

How many times do we turn down a “divine appointment” to speak into someone’s life, to disciple someone, to share our faith with a friend at the office, to have a hurting friend come stay at our house for a few days, etc. because we know that to do so would demand time and relationship capital that we don’t have because we are already “all booked up?” I fear we often miss the most important things (myself included) because we have no holy margins in our lives for significant time with God or for those little detours he wants us to take to touch a life, to plant a seed, or to water what someone else has already done. I’m afraid that someday we’ll meet Jesus and point out all the hard work we did for him and everything we built in his name. He’ll smile and tell us how much he appreciated our efforts. He might even tell us that what we built was impressive…however, it just wasn’t what he wanted us to build because we got so little direct input from him. We can be like a builder who builds an amazing house for a client without having any real conversations about what they are looking for or without consulting them in the process to see if he is on track with their vision and desires. That’s a pretty risky way to build a house. I’ve known builders who were just too busy to have those ongoing meetings with their clients and in the end there were always some problems. If we are too busy to meet, we can be like that as builders of God’s house on the earth.

I’ve always been impressed with the focus of Jesus on a few primary things in his life that always took precedent over everything else. He kept his small group to twelve. Bigger isn’t always better. He turned down invitations to hold month long healing conferences even when he was trending. He often stole away to spend quiet time with the Father when there was so much that “still needed to be done,” and he had time to take detours on his way to some town because the Father showed him someone who needed a touch on the way. If Jesus had operated on highly scheduled agendas, I think he would have had far less impact on the world and would have walked in much less power than he did.

Jesus, Paul, and the other great men of the New Testament seemed to live by God’s agenda for their lives rather than the world’s agenda, cultural norms, or even by all the demands of the church. In review, their lives seem sort of ragged and even ill-planned, at times, but look at the impact.

The world will not relent. Satan will not relent. Everywhere you turn someone will ask for your time and it will all be good things. We need to establish some holy margins, a Sabbath principle, in our lives so that we have time for God and time for those little detours that bear so much fruit. We’ll need to pray and will have to decide to stop living at a crazy, spirit-killing pace. We’ll have to prune some things, but pruning always produces more fruit in the end. We’ll have to be the “bad guy” to our kids to trim their schedules but our lives cannot be defined or driven by cultural norms.

By definition, Christians must be counter-cultural. If we are like the culture then we loose our power to change the culture. God will have to show you which parts to trim but my guess is that we all need to trim some things to create margins for us to hear and obey God. Anyway…think about it…if you can find the time. Blessings.

In my last blog I quoted extensively from Dr. Caroline Leaf’s recent book, Switch On Your Brain (Baker Books), from a chapter in which she talked about the myth of genetic determinism in our choices. In another section, she raised an interesting question about the intergenerational dysfunctions (or sin) in families.

There has always been a challenging scripture in Exodus that this may speak to. “You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments” (Ex.20:5-6, emphasis added).

I have always puzzled somewhat about the meaning of “punishing the children to third and fourth generation” – especially when God says in another place, “The soul who sins is the one who will die. The son will not share the guilt of the father, nor will the father share the guilt of the son. The righteousness of the righteous man will be credited to him, and the wickedness of the wicked will be charged against him…The son will not share the guilt of the father, nor will the father share the guilt of the son” (Ezek.18:18-20). So…in light of this passage what does Exodus 20 mean?

I have always understood Exodus 20 to mean that the consequences of the Father’s sins will effect the children through four generations if they are not dealt with spiritually. For instance, unrepented sin by a father (especially idolatry) might give Satan a legal right to afflict a family and that right will continue through four generations unless it is dealt with by the children acknowledging and renouncing those sins and serving God. Also, we know that unrepented sins establish behavioral patterns in families that can be passed on from generation to generation.

In her recent book, Dr. Leaf says, “Science has demonstrated how the thought networks pass through the sperm and the ova via DNA to the next four generations” (p.57). That got my attention. She went on to describe the scientific explanation for that but essentially science is discovering that the thought patterns we choose to follow are written in our very DNA like a program on a computer chip. Those may be uploaded into the mind of the next four generations as genetic tendencies or predispositions that can be turned on and become operative if the mind of that generation comes into agreement with the predisposition. Leaf says, “the sins of the parents create a predisposition not a destiny” (p.59). Free will is always at play.

That agreement turns on the program and so the program may be duplicated, along with the consequences, generation after generation. That “genetic expression” can pass on, at a DNA level, both positive and negative results. However our mind (thought patterns that we choose) can turn on that genetic tendency or turn it off. We have power over the genes, not the genes over us. She sums it up this way, “Our choices (the epigenetic signals) alter the expression of genes (the epigenetic markers) which can then be passed on to our children and grandchildren, ready to predispose them before they are even conceived. So our bad choices become their predispositions.”

This reality does not negate the spiritual dimension but adds a dimension to it and gives us even more reason to make good choices – not just for us but also for generations to come. This presents an additional dimension of cursing ourselves and our children when we ignore the truths of God’s word about guarding our hearts, taking every thought captive to Christ, and being those who speak blessings rather than curses. The thought patterns we choose that are contrary to the word of God get written into our very DNA and effect us spiritually, emotionally and physically in very negative ways. Aligning our thoughts and words to God’s truth, however, writes blessings into our very DNA and can be passed on to generations. Think and speak the good things of God today.

I wanted to give you a little culture correction moment as our culture continually pressures us to turn our backs on biblical truths in the name of Science. I want to share a lengthy quote from Dr. Caroline Leaf, a top neuroscience researcher who, along with many others, is doing cutting edge research on the brain.

We have been living under a myth called the gene myth, which locates the ultimate power over health and mental well-being in the untouchable realm of genes, relegating them to the level of gods. This myth has bound the mental and physical health as well as the peace and happiness of too many people for too long. Almost daily, another headline pops up with the highly fashionable concept of a gene for this or a gene for that. You are an alcoholic or depressed or battle with learning disabilities or whatever. Genes may create an environment within us in which a problem may grow, a predisposition, but they do not produce the problem; we produce it through our choices …

Genes have been made out to be responsible for feelings, spirituality, beliefs, even things like the enjoyment of music – all human behavior, to the extent of determining human affairs, human relation ships, and social problems. In fact, genetic predisposition has become entrenched in popular culture to the extent that phrases like ‘she has good genes’ and ‘he was born that way’ are commonplace. This thinking removes choice and accountability from the equation and is scientifically and spiritually inaccurate. You control your genes, your genes do not control you. Genes may determine physical characteristics but not psychological phenomena.

Outstanding research has been done by Dr. Gail Ironson…at the University of Miami. She found that the most significant factor that made a difference in healing for those with HIV was their choice to believe in a benevolent and loving God. Her study ran over four years…those who did not believe God loved them lost T-cells (powerful cells that attack diseases) three times faster, their viral load increased three times faster, and their stress levels were higher, with damaging amounts of cortisol flowing.

Dr. Ironson summarizes her research by saying, “If you believe God loves you, it’s an enormously protective factor, even more protective than scoring low for depression or high for optimism. A view of a benevolent God is protective. But scoring high on the personalized statement ‘God loves me’ is even stronger.” (Dr. Caroline Leaf, Switch on Your Brain, p.51-52).

The newest research is showing that what we choose to believe and say, altars even our genes and DNA. Renewing our mind with the word of God (Rom.12:12) and coming into alignment with what he says  about us and who we are is even more transforming than many of us ever thought – not just at a spiritual or emotional level but even at the core of who we are physically.

It turns out that mind (what we choose to think and act on) has substance that, like the tongue, truly has the power of life or death. Contrary to culture, the newest science is confirming God’s Word at every turn – not making it irrelevant but more relevant that ever. By the way, Dr. Leaf is a strong believer in Jesus as well as being a brilliant researcher.

On a personal note I want to apologize for missing my last two regular blogs. My goal is to post a blog each Monday, Wednesday, and Friday but I got to enjoy the inside view of hospital room for five days last week and finally said goodbye to a gall bladder that had been with me for decades. The skies look exceptionally blue and the sun exceptionally bright after being in a hospital room for nearly a week. I few more days at home and then I can get back to the office and a couple of weeks after that I can start playing bad golf again.  My apologies, however, for missing those blogs. The upside is that I’ve had some time to pick up some new reading and I hope that the surgery also cured my slice.

I’ve been looking at a little book or booklet by Graham Cooke entitled “Crafted Prayer.” I like Cooke because he challenges my programmed thinking on things and then I usually end up agreeing with him. In this book he gives us a definition of prayer that is almost counter-intuitive for most believers. How would you define prayer? Most of us have defined prayer as taking a laundry list of needs and concerns to the Father, lifting them up with passion and persistence, and then trying to persuade God to see things our way. Of course, we always throw in a “ Thy Will Be Done” in order to keep from sounding selfish or presumptuous.

Cooke defines it this way: “Prayer is finding out what God wants to do and asking him to do it.” My automatic response to that is, “Well, why ask him to do what he wants to do because he will probably do what he wants to do anyway! I pray to get God to do what I want to do!” That’s honest but the truth comes out that I’m praying to get God to do things my way rather than joining him in what he wants to do.

Remember when Jesus said, “I tell you the truth, the Son can do nothing by himself; he can only do what he sees his Father doing, because whatever the Father does the Son also does. For the Father loves the Son and shows him all he does” (Jn.5:19-20). That sounds a lot like Cooke’s definition of prayer. His approach is to pray about a situation by asking the Father what he wants to do and then waiting to hear or sense what it is the Father has already determined to do. Then as we pray into that, our prayers release the power and will of the Father into the situation. Remember that our Father wants to do things with us and not just for us.

In addition, it is sometimes important not just to know what God wants to do but how he wants to do it. Naaman, the leper, came to Elisha in search of healing (2 Kings 5). It wasn’t enough for those who loved Naaman to know that God was willing to heal him but they needed to know how God wanted to go about that. In Naaman’s case, seven big dips in the Jordan did the trick. Think of how often Jesus healed people in unique ways: mud on the eyes, spit in the eyes, spit in the ears, in the midst of crowds, leading people to private places, with a word or with a touch. Jesus did not use formulas but healing seemed to be crafted to the needs of the person or to the needs of those near the person. I don’t know that Jesus always knew the “why of the Father” but he knew the what and the how.

The power of Cooke’s definition is that it fits what Jesus modeled for us. It forces us to believe that God is already aware of every issue and already has a solution that is in the best interest of his children. Once we hear from the Lord about what he wants to do, then we know with certainty that we are praying according to his will. Then the only question is when will God pull the trigger on the answer that we are totally assured of.

This approach to prayer challenges us but consider it. If you want to pursue the concept I would encourage you to get Cooke’s book from Brilliant Books at $7.00. Be blessed in Him today and for a start simply ask the Father what he wants you to pray about, wait on the Lord, and then pray for whatever comes to mind that is consistent with the written Word.

See how it feels.

We have just spent my last four blogs looking at Ezekiel in the Valley of Dry Bones. I want to connect that text with prayer. The apostle Paul tells us, “For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope” (Rom.15:4, ESV).   In other words, when we study Old Testament scriptures, they have been included so that we might learn something significant for ourselves and our spiritual life. What we learned from Ezekiel 37 is that the Word of God has power to produce life even when it is declared by human tongues.

Too often we have defined prayer as simply asking God to do things we cannot do but there is more. Prayer is also a time for praise and worship, a time for sharing the thoughts of our hearts, a time for asking God what is on his heart, and a time for joining the Father in accomplishing his will by making declarations of faith and authority over people and situations that need his touch.

What is dead or dying in your personal universe? I want to encourage you as part of your prayer life to begin to declare the Word of God over that situation using the very words of Ezekiel crafted to fit your prayer. For instance, let’s say you have a son and daughter-in-law whose marriage is on the verge of failure. You might begin to pray and declare, “Dry bones of Ben and Marie’s marriage… hear the word of the Lord! This is what the Sovereign Lord says to this marriage: I will make breath enter you, and you will come to life. I will restore love and life to your marriage and make it live again. I will put breath in you, and you will come to life. Then you will know that I am the Lord. This is what the Sovereign Lord says: Come from the four winds, O Spirit , and breathe into this dying marriage, that it may live.”

Ezekiel tells us that after his declaration of God’s word over the desolation of the valley the following was the result. “So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet—a vast army.” Praying and declaring the very word of God over a person or a situation is very powerful. Sometimes results come in a moment but in most instances persistence will be needed.

I want to quote from Dutch Sheets book, Intercessory Prayer, to make this point. “ John Killinger tells about an interesting method used in the past to break a wild steed by harnessing it to a burro. The powerful steed would take off across the range, twisting and bucking, causing the burro to be tossed about wildly. What a sight. The steed would run away, pulling the burro alongside, and they would drop out of sight – sometimes for days. Then they would return, with the proud little burro in charge. The steed had worn himself our, fighting the presence of the burro. When he became too tired to fight anymore, the burro assumed the position of leader. And that’s the way it is many times with prayer. Victory goes to the persistent, not to the angry; to the dedicated, not to those who can provide great demonstrations of emotion and energy. We need committed, determined, systematic prayer, not once on a while fireworks.” It’s not that righteous anger and fireworks aren’t appropriate at times, but consistent, faith-filled, dedicated, on-target prayer wins the battle more often.

I sense that there are a few who read this blog that have given up on a situation of “dry bones” close to them. I want to encourage you to begin again. You know what God’s will is for the situation, so begin to pray and declare God’s word over that situation believing that when God’s word goes forth it fulfills its purpose. Believe. Declare. Persist. We are often thrilled at the exploits of men of faith in the Old Testament as they waded into battle and won great victories against overwhelming odds – David and Goliath, Gideon, Jonathan and his armor bearer, and so forth. These were furious fights that lasted for a few hours or a day. But many other battles (probably most) were won by laying siege to a city, cutting off supply lines, and attacking one section of wall day after day in strategic intervals until it crumbled. Persistent, systematic prayer cuts off the supply lines of the enemy and brings down walls that a furious fight for a few hours can’t topple. Begin again and be blessed in Him.

The hand of the Lord was upon me, and he brought me out by the Spirit of the Lord and set me in the middle of a valley; it was full of bones. He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, “Son of man, can these bones live?” I said, “O Sovereign Lord, you alone know.” … Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them…Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come from the four winds, O breath, and breathe into these slain, that they may live.’ ” So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet—a vast army. (Ezek. 37:1-10)

I want to take a few more lessons from Ezekiel’s valley of dry bones before moving on. This is about God giving life to those things that are dead by all natural measures. In the beginning of Ezekiel’s account, God took him out and led him back and forth through the scene of desolation and then asked him if those bones could live again. Ezekiel had viewed the impossibility from every angle and undoubtedly the natural man would have given these bones no chance to live again. Even acknowledging the sovereignty of God, the natural man would have concluded that if God had wanted these bones to dance again, he would not have let them die in the first place. Death seemed to herald God’s final verdict because, after all, it is given to man once to die and then the judgment. No resurrection. No reincarnation. When a thing dies, it’s time to bury it and move on. It would have been easy for Ezekiel’s reason to come into agreement with that view and if it had, his answer to the Lord’s question would have been, “No way, Jose.”

But Ezekiel did not let the natural man rule the day. In essence his response was, “God, if you want these bones to live again they will because nothing is impossible for you and my faith comes into agreement with that truth rather than what is possible or impossible in the natural.” That is the always the mindset of faith and the mindset that brings victory over the impossible.

Secondly, Ezekiel was told to prophecy over the bones and they would come to life. As he began to prophesy he saw something amazing – bones twitched, moved, and reattached while muscles and flesh formed over the bones. Nothing happened until he began to declare God’s word over the situation and, as he declared it, God’s power was release. Amazing stuff started to happen. I’m certain that Ezekiel’s heart raced and his faith soared. But then it stopped. Everything looked good but when Ezekiel had finished prophesying there was still no life in the bodies. How often have we prayed, gotten excited about something that looked like progress, only to watch it stall out so we decided that our prayer was not going to be answered after all.

However, God told Ezekiel to continue to prophesy but with a different twist. He was no longer commanding bones but the Spirit himself to come and breathe life into these corpses. Sometimes the answer to prayer is a process rather than an event and as the process unfolds we may need to pray or declare with a different emphasis. If we have prayed for God to make an unbelieving husband into a great man of God, our first prayers and declaration must be for the Spirit to birth faith in the man or for the man to have an undeniable encounter with Jesus. After he has come to faith, our prayers or declarations need to change. Salvation is no longer the issue but growth, discipleship, and sanctification.

We need to be sensitive to the process and to ask God what we should be praying for or declaring in the present. Hearing from God in those moments is critical because we may be unaware of the new believer’s greatest need for growth while we pray for something that we perceive as the greatest need. When Ezekiel didn’t see the bones jumping to their feet, he didn’t give up nor did he start declaring what he thought was needed, but waited on the Lord to tell him what was next.

As he declared Part 2 of the prophecy, those bodies began to breathe and stood up as mighty army. God then gave his reasons for raising the dead. “This is what the Sovereign Lord says: O my people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them. I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord” (Ezek.37:12-14).

Just because something or someone seems dead and beyond all hope, it doesn’t mean that God is through with the person, the marriage, or the situation. It is in those moments that God shows himself to be the true and living God. Do not come into agreement with unbelief. Do not stop praying and declaring life over someone or something. Keep going, even when progress seems to stall out or ground seems to be lost, and ask God how you need to be praying or what you need to be declaring in at moment of the process. After all, dead bones can live again – just ask Lazarus and, by the way… Jesus.

“Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord! This is what the Sovereign Lord says to these bones: I will make breath enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord.’ ” So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them…Ezek. 37

When asking God to breathe life into a situation, a relationship, or a disease riddled body we must always remember that our faith and action will play a part. God had already decided to raise this army of dry bones from the valley floor but would wait on Ezekiel to declare his word before the power flowed. Notice that Ezekiel was not declaring his own word or his own will but the will and the word of God.

Our first step in changing an impossible situation is to make sure that what we are asking is aligned with the will of God. Are we praying something or declaring something that has his stamp of approval on it? You would think that principle is a given but I have known Christians who were praying for things far removed from the will of God. For instance, I met with a woman once who was frustrated with God because he hadn’t answered a long time prayer for her “boyfriend” to leave his wife and children to marry her. I’ve met with a Christian whose greatest desire was for a former spouse to die and burn in hell. I’m not sure that follower of Jesus prayed for that particular outcome but I know she hoped for that outcome because she told me so in no uncertain terms. I believe she had prayed for it.

Our first assessment should be whether the thing we are praying for or declaring lines up with the will of God as revealed in scripture. We can always pray, declare and command for the sake of someone’s salvation because we know that God desires that all men should be saved. We can always pray, declare, or command on behalf of a failing marriage, a person in bondage to an addiction, a nation that needs to turn back to God, or for a woman not to choose abortion because we know God’s constant heart on those matters. We already have his unchanging word on the matter. Other issues may be a little trickier so we simply need a “rhema” or direct word from God on the issue. Ezekiel didn’t get his command to prophesy over dry bones from the Torah but from a direct word from the Lord.

The key is in praying, prophesying, or declaring the word of God over the issue. God said, “So will My word be which goes forth from My mouth; It will not return to Me empty, Without accomplishing what I desire, And without succeeding in the matter for which I sent it” (Isa.55:11). When God’s word goes forth it fulfills its purpose. In the case of Ezekiel, God’s word was placed on Ezekiel’s lips and he sent it forth by declaring God’s word over an entire valley of dry bones. Jeremiah experienced the same dynamic. “Then the Lord reached out his hand and touched my mouth and said to me, “Now, I have put my words in your mouth. See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant” (Jer.1:9-10). Jeremiah would build and tear down nations by declaring God’s word over them. As I said before, God loaded the gun but his prophets pointed the gun at the target and pulled the trigger which released the power of the Holy Spirit into the very situation God was willing to effect on the earth.

Those patterns of how God works in the earth were given for our learning. Just as Ezekiel, Jeremiah, and a host of others in scripture declared God’s word over a matter, we are to do the same. When God’s word goes forth from our lips, it also fulfills its purpose. That is how we speak life over dead things that God wants to make live again. That is how we tear down strongholds and set people free. The desired result is not always immediate. It takes years to build some things as each prayer and declaration adds a brick and months or years to tear down other things. At times we are laying siege to the enemy and every prayer, declaration, or command releases more of the power of God into the situation we are dealing with. When enough spiritual artillery has pounded the walls of a demonic stronghold, the wall will fall like the walls of Jericho. God wants to build up and tear down and he wants to use us to do both. He uses us by placing his words on our lips so that we might send forth the words of God that in due time will fulfill their purpose.

Next Blog: More lessons from dry bones.

“Son of man, can these bones live?” That was the question God asked the prophet in the 37^th chapter of Ezekiel. As I said in my last blog, Israel had been defeated three times within two decades by Babylon- the reigning heaving weight champion of the Middle East in that era. In the final round, Babylon had destroyed Jerusalem, burned the temple and stripped it of all its treasures, and deported the last of Israel’s best and brightest professionals. On top of that, the Ark of the Covenant disappeared and with it the presence of God. No historian, politician, or military expert would have given them a chance to ever rise from the ashes as a nation. A valley of dead, bleached bones of a long defeated army was the scene symbolizing Israel’s condition and the question was, “Can these bones live?”

Ezekiel responded with wisdom. “O Sovereign Lord, you alone know.” The right answer is always, “God, it’s up to you.” Our first step toward breathing life into something dead or dying is to know and acknowledge that the issue is beyond our ability. How often do we keep trying to fix an issue – a marriage on the brink of collapse, a child on drugs who is slipping away from us, a bad situation at work with a miserable boss, etc. – only to keep making it worse?  The right answer is always God.

In the book of Zechariah, the Lord prophesies the return of the scattered Israelites to the promised-land and great standing for them in the world community. The promise would have been impossible for man but not for the God of all the Earth. “ Then he said to me, ‘This is the word of the Lord to Zerubbabel: Not by might, nor by power, but by my Spirit, says the Lord of host’” (Zec.4:6). His point was the same as Ezekiel’s: There are many things in this world that will never happen by the best efforts of men, but can become realities by the Spirit of God.

Other than health or natural disaster, most of our problems in the world revolve around relationships whether between individuals or nations. Relationship problems exist because of emotional brokenness – hate, fear, insecurities, bigotry, loneliness, depression, rejection, etc. manifest in rage, bitterness, addictions, war, violence and so forth. The best efforts of man aim at alleviating symptoms through drugs or therapies that teach us to cope or manage our issues. But the real issues lie deep within the heart which is touched by a spiritual dimension and is God’s special arena. Jesus came to heal broken hearts (Isa.61:1-4) and God promised over and over that by his Spirit he would heal and give men a new heart (see Ps.147:3; Ezek.11:19; Ezek.36:26; Heb.8:10). Dry bones only come to life by the work of the Spirit of God – but we have an essential role in that work.

Once Ezekiel affirmed that only God can give life to the dead, God commanded him to prophesy over the bones. “Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord! This is what the Sovereign Lord says to these bones: I will make breath enter you, and you will come to life” (Ezek.37:4). So why didn’t God just wave his hand over the field of dry bones and have them jump to their feet? The answer is simple – it’s not how God has chosen to work in the earth. God has chosen to work through his people. Most of the time, God chooses not to do something for us but rather with us. Doing something with us builds the relationship between God and us. When my girls were young, I discovered that I could do projects for them (often more quickly and easily), but when we did them together they learned some new skills and we built our relationship by the doing. We were able to celebrate what we had accomplished together. God chooses to work in the same way with his children.

God had already determined to release the power of his Spirit into those bones but would not release the power until Ezekiel prophesied. In a sense, God had already loaded the gun but he left it to Ezekiel to point and pull the trigger. Only then would the power of God’s word be released.

How many of us keep asking God to do something, when we already know it is his will, rather than declaring his will over the issue? We already know that God desires all men to be saved, all marriages to be reconciled, all hearts to be healed, his church to be glorious, etc. It is not wrong to ask God to heal, empower, release etc. but then we need to begin to speak or declare life, healing, restoration, and power over the things we are praying about. Remember, the tongue has the power of life and death (Prov.18:21). As Ezekiel began to declare God’s word over the dry bones, they began to rattle. More in my next blog.

The hand of the Lord was upon me, and he brought me out by the Spirit of the Lord and set me in the middle of a valley; it was full of bones. He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, “Son of man, can these bones live?” I said, “O Sovereign Lord, you alone know.”

Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord! This is what the Sovereign Lord says to these bones: I will make breath enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord.’ ” So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.

Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come from the four winds, O breath, and breathe into these slain, that they may live.’ ” So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet—a vast army. Then he said to me: “Son of man, these bones are the whole house of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’ Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: O my people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them. I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord. (Ezek. 37:1-14)

This is one of the most poignant and compelling sections of scripture in the entire Bible and is filled with as much significance for us today as it was for the Jews in days of Ezekiel.

Ezekiel lived and prophesied during the days of Babylon’s world dominance. In 607 B.C. Babylon had invaded Israel and deported many of the best and brightest of the nation including Daniel. In 597 B.C. another invasion occurred and more of the Jews were taken. Finally, in 586 B.C. the Babylonians sacked Jerusalem, destroyed Solomon’s temple, and took the temple treasures back to Babylon. The Ark of the Covenant, which stood in the Holy of Holies and on which the presence of God rested, disappeared and has been searched for ever since. The destruction of the temple and the disappearance of the Ark seemed to be irrefutable evidence that God had finally abandoned Israel to her fate because of years of unrepented sin.

By all rational standards, Israel was finished as a nation. After all, it was an insignificant nation by world standards – only 65 miles wide and 120 miles long. Their capital was decimated, the temple which was the center of Jewish faith and culture was destroyed, and all the powerful, gifted, and educated members of Jewish society had been enslaved and scattered through out the Babylonian empire. Israel looked as if it would disappear into history and be absorbed by the nations around it showing up in old manuscripts as only a curiosity – a small nation that flourished for a few centuries and then faded into oblivion.

But God was not through with Israel. To demonstrate his plans for the nation, he led Ezekiel into a valley of desolation and death. There the prophet scanned a lunar-like landscape covered with the bleached bones of a long defeated army left for the wild animals and hot sun to clean. No one had even cared enough or had the capacity to come find these fallen men and bury them. They were alone. The symbolism of defeat, death, despair, and hopelessness fit the mood of the Hebrews who had left Egyptian slavery for freedom but seemed to have had come full circle now as captives and slaves in Babylon. Having brought him to this valley of desolation, God asked Ezekiel the ultimate question, “Can these bones live?”

Maybe you have asked that question about your own life or the lives of others you care about in a different way but with the same sentiment. “Can that marriage ever be put back together after the adultery?” “ Will I ever feel anything but this pain?” “Can someone so broken ever be freed from his addiction?” “Will the child, molested and raped, ever be able to trust and love someone else?” Our world is full of dry bones. Perhaps, there are piles of dry bones in your own life? Can those bones live again? We will begin to look at the way back to life in my next blog.

Now Elisha was suffering from the illness from which he died. Jehoash king of Israel went down to see him and wept over him. “My father! My father!” he cried. “The chariots and horsemen of Israel!” Elisha said, “Get a bow and some arrows,” and he did so. “Take the bow in your hands,” he said to the king of Israel. When he had taken it, Elisha put his hands on the king’s hands. “Open the east window,” he said, and he opened it. “Shoot!” Elisha said, and he shot. “The Lord’s arrow of victory, the arrow of victory over Aram!” Elisha declared. “You will completely destroy the Arameans at Aphek.” Then he said, “Take the arrows,” and the king took them. Elisha told him, “Strike the ground.” He struck it three times and stopped. The man of God was angry with him and said, “You should have struck the ground five or six times; then you would have defeated Aram and completely destroyed it. But now you will defeat it only three times.” (2 Kings 13:13-19)

This is a unique section of scripture because it is an account of one of the last prophetic declarations of the great prophet Elisha. Elisha was an intern of Elijah and at the departure of Elijah into heaven, Elisha received twice the anointing or spirit that his teacher had walked in. Elisha was a powerful prophet but was not destined to be taken up to heaven in a whirlwind (2 Kings 2:1) as his predecessor was, but would simply die of an undisclosed illness. Jehoash, the king of Israel mentioned in this section, was not a particularly godly king but came to Elisha anyway after hearing of his illness. From the context, we can infer that Jehoash had a concern about going to war against Aram (Syria) and had probably come to inquire of the Lord before going to battle.  Even in the grip of his illness, Elisha heard from the Lord and apparently had a heart for Israel even though the nation had been in rebellion against God during most of Elisha’s tenure.

At the coming of the king, Elisha instructed him to take a bow and some arrows and shoot an arrow out the east window. Elisha placed his hands on the king’s hands to symbolize the promise that God would strengthen Jehoash’s hands in battle. This was a prophetic act symbolizing a military victory over Aram. In a sense it was like Moses raising his staff over the Red Sea symbolizing authority over the waters – God’s authority working through his representative.

After Jehoash fired the arrow, Elisha declared that Jehoash would completely destroy the Arameans in an upcoming battle. He then gave the king a handful of arrows and instructed him to strike the ground with the arrows. The better translation is that he was instructed to shoot the arrows into the ground as he had shot the first arrow through the window. Jehoash shot three arrows into the ground and stopped. Elisha was angry saying that he should have shot more arrows because he established his own destiny with the number of shots. More arrows would have brought more victories for him and for Israel.

At first glance, I’m puzzled by Elisha’s anger. He didn’t tell the king how many arrows to shoot into the ground or clearly why he was doing so. However, the king knew the first arrow was a sign of one victory and could have deduced that more arrows meant more victories. My guess is that he still had arrows in his hand when he stopped shooting. Either his faith or his passion for victory or both fell short.

I wonder how often we stop short of God’s promises either because our faith won’t imagine more or because we are content with a little rather than battling for all that God is willing to give us. I have learned through the years that most prophecies and promises are conditional on our response. If God tells us he will do great things through us, the condition is that we prepare ourselves for great things and risk doing more than we thought we could. If he promises to move mountains do we settle for an anthill because our faith can’t imagine the mountain or because our part in moving that mountain seems too hard or too long?

Jude challenges us to “contend earnestly for the faith” (Jude3). I once thought of that as a call to defend pure doctrine. I’m sure that contending may include teaching the truth in the face of opposition but I have also come to believe that it includes contending for the promises imbedded in our faith. Jacob had to wrestle with an angel for an entire night to get the blessing he was seeking. We need to endure in faith, prayer and action refusing to settle for less than the promise implies – for healing, for a nation, for salvations, or for a marriage. God wants us to shoot until all the arrows are gone.

Sometimes I wonder if God is bored because his children ask and settle for ordinary things rather than the extraordinary. Paul tells us that God is able to do immeasurably more than we can ask or imagine (Eph.3:20) and so I’m confident that he wants to do that. A strong man who can bench press 360 pounds wants to be challenged to do that and even more. To ask him to bench only 100 pounds is boring and even insulting. We need to ask for more. We need to ask for the impossible rather than the probable. We need to hear the promise or own true prophecy and then shoot every arrow, launch every prayer, and believe the word until we hold the promise in our hands. Don’t give up, don’t give in, don’t settle. Contend.