They rejected his decrees and the covenant he had made with their fathers and the warnings he had given them. They followed worthless idols and themselves became worthless (2 Kings 17:15).

This passage from 2 Kings is taken from a chapter explaining the deportation of Israel. Although God had pleaded with his people to abandon their idols and had sent his prophets to warn them of the impending consequences, they persisted. Because they refused to hear
God, he lifted his hand of protection. They were conquered by brutal Assyria and the majority of the Israelites were taken back to Assyria to serve as slaves.

The instructive verse is that they “followed worthless idols and themselves became worthless”. We become like the one we worship. We recognize that truth in the natural when we watch our children choose role models – maybe athletes, musicians, actors or other powerful and wealthy individuals. After a while those who “worship” the celebrity begin to dress like their idol, take on his/her mannerisms, speak like the one they long to be, and act like them in every way they can. In essence they want to become the person on whom they have set their affections. That can be a plus if the role model has great character, a humble spirit, and is a person of faith. On the other hand, if the role model is arrogant, boastful, overtly sexual, pro-drugs and alcohol, or violent then parents have cause to worry.

What about religious people? They too become like the God they worship or at least like God as they perceive him. If their God is gracious, long-suffering, forgiving, faithful, and just they will take on those characteristics over time. If he is a harsh, vindictive, score-keeping deity then they will begin to take on those qualities. If he is bent on the destruction of unbelievers then the faithful will develop that same bent. How we view and understand God is important. What we teach our children about God is of the utmost importance and how we model our God for others has profound implications. Since they assume that we are like our God then they will assume our God is like us.

To me one of the greatest theological statements in scripture is Christ’s declaration to Philip. “Anyone who has seen me has seen the Father” (Jn.14:9). No matter how I understand scripture the actions and attitudes of Jesus are unmistakable. When we watch his compassion for the poor, the destitute, the lame, the blind, the leper, the adulterous woman and the demon-possessed man we see the Father. When we see Jesus lay down his life for every sinner we see the Father. When we hear him intercede on the cross for those who have just abused and murdered him, we see the Father. When we see Jesus frustrated and angry in the face of hypocrisy and injustice, we see the Father. There is no other God like him.

Many of us have strange or uncertain perceptions of God. We may have picked up those perceptions from angry or absent Fathers, permissive parents, and abusive religious leaders or from the hack theology of those who have never encountered God. If we struggle with our view of the Father then we would do well to take Jesus at his word and look long and hard at him to know the Father’s heart.    It is important because we will become like the one we worship. If you realize that your life is a mess or that you have become a hurtful personthen you may want to consider two possibilities: either you have given God no thought at all or you have seen him through distorted lenses. Either way, Jesus is the answer. As the saying goes, “Wise men still seek him.”

About a year ago, I attended a community wide gathering of churches that were meeting to pray for a transforming move of God in West Texas. I appreciate the men who have the vision for such an undertaking and it is always exciting to see the body of Christ come together under the same roof. The worship was stirring and the speakers were dynamic. The heart of the gathering was on target.

Toward the end a special announcement was made about a young woman from one of the leading churches in our area who was in a hospital in another city with a failing heart. She was on a list for a heart transplant but her own heart seemed to be just hours away from collapse. So as the meeting was winding down those who knew her best offered a special prayer. All who prayed cried out to God to provide a heart transplant for this young woman before she died.

It struck me as the prayers were being lifted up that no one was praying for God to heal the heart she had. In essence the prayer required one person, who also had dreams and loved ones, to die so that this young woman who was loved in our city could live. Why not pray for God to make her heart new rather than for a car wreck and a suitable donor? I’m not against heart transplants and I’m not against praying for a heart but it seemed that it never crossed anyone’s mind that God could restore the heart he had given her. With 2000 believers in the room from churches all over the area an amazing opportunity to build faith and launch a significant move of God was handed to us. However, we prayed for her to receive a transplant which any number of people in America received that week without prayer.

I get to hear many prayers offered up by man y sincere believers. The majority of the time it seems that we ask God for the ordinary and receive the ordinary. We ask God to help the doctors do their best work and yet I suspect they will probably do so without the intervention of heaven. We pray for a job and after twelve interviews we get a job. So did a number of other people who never prayed. I’m not against those prayers but what I notice is that we often pray for God to do bring about best outcomes in the natural realm that already have a high probability of occurring if God never acts on our request. Because of that, when its over, by faith we may believe that God answered our prayers but unbelievers wouldn’t be convinced at all. In those moment’s God may get our thanks but he doesn’t get much glory and our faith stays where it was – asking God for the ordinary instead of the impossible.

The model Jesus gave us was to ask God for the impossible – to ask for things that will absolutely not happened unless he shows up. Healing the sick, casting out demons, cleansing lepers, raising the dead, turning water into wine, feeding 5000 with a box lunch – those are the things Jesus trusted God for and when it was over God was glorified, unbelievers came to faith, the faith of believers multiplied, and the works of the devil were destroyed.

We know that asking for the impossible is the biblical model so why don’t we ask? Some of us have been taught that God doesn’t “do that stuff” anymore but I think most of us don’t ask because we are afraid of disappointment. If we ask and we don’t see God move then what does that say about God, our faith, or our prayers? The truth is that we may not always see God do the impossible when we pray. It’s possible that not everyone will be healed. It’s possible that the miracle check won’t come in the mail. It’s possible that the marriage won’t be saved. Faith has to live with the mystery of why God does not always act when and how we asked. Faith bears the disappointment, takes no offense at God, and then asks for the next impossible thing. We may not see God do the impossible every time we ask but when he does move in that moment, God will be glorified, our faith will multiply, unbelievers will come to faith and the works of the devil will be destroyed.

Faith also says that God did move in response to our prayer. As we sow into prayer there must be a harvest because God has ordained it. We may not perceive what the harvest is our how God moved but we can be assured that something changed in light of our prayer for the impossible.

Sometimes I think God must be offended that we ask so little of him. Our prayers for the ordinary must sometimes seem like us asking a virtuoso pianist to peck out Mary Had a Little Lamb when he is able and willing and wanting to do so much more. I hope as we pray we will begin to ask God to do what is impossible if he doesn’t show up; to ask for more than we can think or imagine; and to draw on the immense power of heaven that is poised to act on behalf of the church. After all, is anything too hard for God? Those who pray for the supernatural moves of God to do the impossible may not see it done every time, but those who don’t pray for the impossible will never see it done.

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full (Jn.10:10)

For many followers of Jesus this is a familiar passage and yet the two parts are often quoted separately as stand alone passages. We quote one to characterize the devil. Then we quote the other to talk about the great life Jesus wants us to have. But the power is in the contrast between the two and it was the contrast that Jesus wanted to emphasize.

The nature of the enemy is to rob you of every good thing the Lord has purposed for you. His goal is to take away what is rightfully yours, to destroy what he can’t take, and to take your life if he is able. There is no mercy from the kingdom of darkness and there is no good will of any kind. Anything that comes from the enemy that tastes sweet is simply a chocolate covering for the poison pill inside. Anything that comes from the devil that feels like a blessing is simply bait to get you to step further into his trap so that when he springs the trap there is no escape. That’s what he does; that’s who he is. We need to know that because too many of us think we can bargain with him or play on his playground without consequence.

On the other hand we have Jesus. This scripture is in the context of the Good Shepherd who lays his life down for the sheep. In the midst of that dialogue he tells us that he came so that we might have life and have it abundantly or have it to the full. The word in the original language means superabundant, excessive, over-the-top, so much more than you need, etc. Notice that the enemy is in it totally for himself, for personal power, and for personal revenge. Jesus is in it totally for you and so totally that he died so that you might inherit everything that was his – so that you might live in super-abundance.

That’s great news but most of us don’t feel as if we are living a superabundant, excessive, over-the-top life. There are at least two reasons for that. First of all we hunger after things that have no value in heaven. They are temporary and inferior to everything in the heavenly realm. If we measure abundance by cars, homes, vacations, possessions, power, etc. then we are measuring abundance by the things thrown out in the streets in heaven. Jesus came that we might have true riches – love, acceptance, peace, purpose, his Spirit, communion with the Father, power and authority from on high given to us to invest so that others might also have an abundant life in Christ.

Abundance comes through a state of heavenly blessing resting on us. That blessedness does not come through out achievements but by the grace of God for those whose hope is in Jesus. Remember the beatitudes – blessed are the poor in spirit, the pure in heart, those who mourn, those who are merciful, those who make peace, etc. In the natural realm those qualities are a formula for poverty not abundance. But in the kingdom of heaven they bring favor, peace and a joy that surpasses anything the world can offer. In that state we also are entrusted with spiritual riches, gifts of the Spirit, communion with the Father, his presence and his protection.

The second reason we don’t experience abundance is that we don’t expect it or have faith for it. We continually fall into the trap of believing that God’s blessings are only for those who deserve them – the super-spiritual get the super-abundance. But that is not the nature of God or the kingdom of heaven. Jesus has purchased the abundant life for every believer not just for the over-achievers. I’m not saying that we shouldn’t strive to live for Jesus in extraordinary ways, but the abundant life is what helps us achieve that lofty goal. God is not holding out, he is simply holding on to the riches of heaven until we desire what he has to offer and know that those things, like salvation, come by grace.

If we think money, homes, cars, dream vacations, fame and influence are the abundant life then why do those who have such things line up for rehab centers, live on anti-depressants, and go through marriages like teenagers through pizza? Satan sells snake oil. He promises that all the things above will satisfy your soul once you get them by any means necessary. But that million-dollar feeling that comes from what is temporary by nature is itself temporary and in the morning the pursuit begins all over again.

Jesus offers his abundance for free and his abundance doesn’t leave you thirsty or hungry in the morning. Isn’t what he offers worth pursuing? We begin by giving up our pursuit of worldly things.   Seek first the kingdom of God and his righteousness and all these things shall be given to you. We begin by rethinking what we really want. What every man really wants is love, significance, peace and purpose. We think the things of the world will eventually get us what we truly want and so we pursue while Jesus asks us to simply sit with him and he will give us those things freely. That is the abundant life.

“Don’t be afraid!” How many times was that phrase spoken to believers throughout the Bible? Is it just an absence of faith that God is rebuking or is there something more sinister about fear than just not fully trusting in God? I have often thought that people who tried to minister deliverance with some fear about failure or about the demon were setting themselves up for something more than disappointment. We have always heard the expression that wild animals or big snarling dogs can sense your fear and be emboldened to attack. I believe it is the same in the spiritual realm. I like the way Bill Johnson explains the ramifications of fear.

Fear is faith in the devil…The devil is called Beelzebub, which means lord of the flies. He and his hosts are attracted to decay….Issues such as bitterness, jealousy, and hatred qualify as the decay of the heart that invites the devil to come and give influence – yes, even to Christians. Remember Paul’s admonition to the church of Ephesus, “Neither give place to the devil.” Fear is also the decay of the heart. It attracts the demonic in the same way as bitterness and hatred. (Bill Johnson, When Heaven Invades Earth, p.50).

Fear in the spiritual atmosphere is like drops of blood in the ocean. Some predator will pick up it’s sent and seek its source. So when we are encouraged not to be afraid it is not just the absence of trust in God but it is a substance in the spiritual realm that emboldens the enemy to come against you. Our fear comes either from the uncertainty that God is actually greater than Satan or it comes from the uncertainty that God will protect us from the enemy. Scripture is full of promises that God is, in fact, much greater than the devil and that he will come to our aid if we are under attack. To not believe God’s word is to come into agreement with the enemy and that agreement gives him a place in our life.

Someone might say, “Well, doesn’t wisdom teach us to be afraid of grizzly bears because they are much bigger and stronger than us and in the same way shouldn’t we have a healthy fear of demons because the spiritual realm is greater than the natural realm?” The answer is that we should be wise but not afraid and I can be within three feet of a grizzly bear without fear. I can be totally fearless if strong walls protect me or if I am positioned inside an M1 Abrams Tank which is currently the army’s largest battle tank. It is highly armored, weighs 64 tons, and has great speed not to mention tremendous firepower. Surrounded by that kind of power and protection a grizzly bear, even though he is only three feet away, is no threat. In that moment, however, I could be a great threat to the bear.

Scripture says that we are in Christ and, therefore, are surrounded by Christ. We are told that the angel of the Lord encamps around those who fear him. If we fear the enemy is it because we are unaware or unconvinced of our position. Should we be cautious not to make ourselves vulnerable to the enemy? Of course, we are not to be presumptuous. We are only vulnerable to the enemy, however, if we have failed to wear our armor or if we have opened a hatch and invited the enemy inside with us. We can correct those mistakes and lay fear aside if it has crept in with the enemy.

We are told to fix our eyes on Jesus and often we should meditate on Jesus not just as the Good Shepherd who lays his life down for the sheep but rather as the Commander of the Armies of Heaven riding out on a white horse with his garments dripping with the blood of his enemies – which are also your enemies. Jesus is not always the meek and gentle King he is also the fierce King who will destroy his enemies with the sword of his mouth and crush the devil under his feet. Don’t be afraid. There is no need and it attracts flies.

There is an intimate relationship between joy and hope. While optimism makes us live as if someday soon things will go better for us, hope frees us from the need to predict the future and allow us to live in the present, with the deep trust that God will never leave us alone but will fulfill the deepest desires of our heart. Joy in this perspective is the fruit of hope. When I trust deeply that today God is truly with me and holds me safe in a divine embrace, guiding everyone of my steps, I can let go of my anxious need to know how tomorrow will look, or what will happen next month or next year. I can be fully where I am and pay attention to the many signs of God’s love within me and around me. (Henri Nouwen, Here and Now, p.33)

I like what Nouwen has said in this paragraph but I also believe his last statement is much broader than joy. We need to look for the evidence of God’s love in the smallest and largest of things because our greatest need is to truly believe we are deeply loved by our Father and our Creator. The thing that keeps nibbling away at my faith and that keeps me from asking for outlandish things is that I’m not sure that he loves me enough to keep me safe and do those things for me.

The thing that keeps me from embracing my position in heaven and walking confidently in the gifts of the Spirit is my awareness of my failings and my doubt that God loves me all that much because of those failings. I then live with the sense that if God doesn’t love me all that much he won’t give me the gifts I hunger for nor be there for me when I try to exercise those gifts. I fear he will be an absent or indifferent father to me.

The other huge thing my doubt affects is my ability to love. My experience tells me that we can’t love others if we doubt that we ourselves are loved by someone significant to us. Knowing that God loves me is everything. Noticing all the ways he loves me confirms that love in my heart and when I have love I can give love.

We can easily become like the older son in the parable of the prodigal who is so caught up in the day to day business of life that he failed to notice how his father loved him and provided for him every day. Then, when he realized he hadn’t been given a big party, he decided that his father didn’t love him at all. So often we ignore the myriad of things God does for us and then decide in one moment that he has never loved us when one disappointment comes our way.

Think about the little things. Smell the roses and the coffee. The little prayers that were answered as well as the big ones. They are both from God. Thank him for every little thing and the big things will take care of themselves. When I come to truly believe that the God of Heaven loves me deeply and thinks about me continuously, I will walk across this planet with hope, joy and the confidence of knowing that I am his.

One day Peter and John were going up to the temple at the time of prayer—at three in the afternoon. Now a man crippled from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts. When he saw Peter and John about to enter, he asked them for money. Peter looked straight at him, as did John. Then Peter said, “Look at us!” So the man gave them his attention, expecting to get something from them.             Then Peter said, “Silver or gold I do not have, but what I have I give you. In the name of Jesus Christ of Nazareth, walk.” Taking him by the right hand, he helped him up, and instantly the man’s feet and ankles became strong. He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping, and praising God. When all the people saw him walking and praising God, they recognized him as the same man who used to sit begging at the temple gate called Beautiful, and they were filled with wonder and amazement at what had happened to him. (Acts 3:1-10)

This account of Peter and John healing a man at the temple gait contains a principal that we need to remember as we minister to the world around us. There are things that we can do for people in our own strength that will satisfy their apparent need but there are things we can do in the power of the Spirit that will go far beyond what they can imagine.

This is the story of a man whose vision for life was to accept his disability as inevitable and then to live with his limitations by getting bits and pieces of what the world could offer him. His view of life was that the best he could hope for was enough money to buy food and drink for a day.   He had someone, on whom he was dependent, carry him to the temple gate each day because he believed that his best hope for charity was from those who were going up to worship God. His view of that was correct but his view of what God could or would do for him was limited to the flesh. His hope was simply that God would touch a heart to share a little money for the day. Perhaps, he saw his hope that God would provide his daily bread every day for the rest of his life as faith pleasing to God and, perhaps, it was.   The problem wasn’t the faith it was the vision.

That is true for many of us. We have been taught that God will only work through natural means to meet our needs or to advance the kingdom. So we pray for doctors to do their best. We pray for a good job to meet the needs of our families. We pray for rain when the skies are already full of clouds. There is nothing wrong with these prayers except that we are asking God to guarantee what would likely happen in the natural even without his intervention. Sometimes our view of the miraculous is only one shade different from the natural. I don’t deny that God often works in the natural but I also believe he wants us to have a greater vision than that.

When Abraham and Sarah were told that they would give birth to a son in their late years they eventually defaulted to pursuing God’s promise in the natural. Growing impatient with God’s timetable, Abraham fathered a child with Hagar, a servant of Sarah’s who was a younger woman. When Ishmael was born, Abraham wanted to call God’s promise good but God rejected Ishmael because he was not the child of promise. In other words, the birth of Ishmael was not beyond the scope of what could happen in the natural. Older men had fathered children before. But what about a woman long past menopause? That would require a miracle and so in God’s timing Abraham fathered a son through Sarah. That was Isaac, the supernatural child of promise.

In the story of Peter and John, the man asked for a contribution to the poor. What he got was far beyond his vision of what God would do for him. Instead of a pocket change, he received a new set of legs. Peter and John’s vision of what God was willing to do set the stage for a miracle that brought praise to God because only God could have done what the crowds witnessed with their own eyes. Too many of us serve God in our own strength and ask him to simply bless what we do. That’s not bad but there is something much better. That something is to ask God to do through us what only he can do – something that is impossible for us to do in our own strength and in our own talents.

Even the world can do amazing things in its own strength – remember the Tower of Babel. Even atheists and worshippers of false Gods can build great buildings, feed the poor, fund research, and entertain us in amazing ways. Certainly followers of Christ should provide great architecture, feed the poor, and fund research but at the same time we should ask for more and ask God to do things through us that no man can do. That is what separates Jesus from every other name. That is what identifies Jesus as the only name under heaven by which men can be saved. Our view is that silver and gold given to good causes is a good thing but God is willing to go far beyond that when our vision goes far beyond that.

Today, lets ask God to not only empower men to do the possible with excellence but let’s ask him to do the impossible so that men will give him praise and the name of Jesus will be exalted.  Today’s word – Expect miracles.

We do a lot of equipping in the arena of spiritual warfare. Paul tells us that the church in his day was not unaware of Satan’s schemes. In other words, the mature followers of Christ in Paul’s day had an understanding of how Satan worked and how he laid traps for God’s people. We should have the same awareness, so we equip believers with that knowledge.

The downside of that equipping is that some people then begin to see every event in their life as an attack from Satan. A flat tire is an attack. A cold is an attack. Sugar ants in the kitchen become another harassment from the enemy. Let me be clear. I do believe and teach that many things in our lives that others see as simply events in the natural realm have roots in the spiritual realm and that we are targets of the enemy. I believe that in many cases we should look for spiritual causation before addressing causes that might rest in the natural realm. But, as in most theology, balance is important. The truth lies in the center of the road. Muddy ditches lie on either side.

The balance is that although Satan is real and that demons show up in many situations, we should not give Satan too much credit nor should we fear him. The New Testament teaching is that we should be wise and cautious regarding the enemy but not afraid. Peter tells us to be self-controlled and alert since the devil prowls around like a roaring lion. He did not say to be afraid but to be alert. And he said to avoid the Devil’s reach by exercising self-control. In other words, don’t get caught up in sin and don’t act in impulsive or foolish ways and the devil is not to be a big concern.

God’s word actually portrays Satan as being on the defensive and demonstrates the power of Christ’s authority over the enemy time and time again. Remember that Jesus declared that the gates of Hell would not be able to prevail against his church (see Mt.16:18). The image is the gates of a walled city under siege. The gates of Hell will not be able to withstand the assaults of God’s people. In scripture, gates usually represent power or authority. Jesus clearly says that the power and authority of the kingdom of darkness is no match for the kingdom of light. When Jesus sent out the twelve and the seventy he gave them power and authority over the enemy, disease, and sometimes even death. He has given the same authority to us. John reminded the church that he that is in us (Jesus) is greater than he that is in the world (1 Jn.4:4). Jesus declared that the prince of this world (Satan) had been condemned (see Jn.16:11) and that he would be driven out (see Jn.12:31).

When we begin to speak to a person about deliverance it is not unusual for that individual to begin to experience anxiety, fear, or even panic. They are simply sensing what the demonic spirit is experiencing as that spirit knows that he will not be able to withstand the authority of Jesus coming against him for very long….the gates of Hell shall not prevail. Remember the encouragement of James who declares that if we resist the devil he will flee from us (James 4:7).   When a spirit flees he is afraid.

When our lives are aligned with Christ and we have removed those things that might give the enemy some temporary authority to harass or afflict us then we need to be alert, we need to be self-controlled, we need to be submitted to God, but we do not need to be afraid. When I stand in the ranks with the Commander of the armies of heaven and pray for his protection over me, then I should expect it and not believe that everything that disrupts my life in a fallen world is demonic. If it is, then Christ can’t or won’t protect me. Christ can and will protect me because his name is above all names and he has all authority in heaven and on earth.

I will agree that there may be times when Jesus allows the enemy to harass me but it is so that I can learn to fight…not just for me but for others and, more importantly, so that I can experience the victory that is ours in Christ. In the first part of the book of Judges we are told, “The Lord had allowed those nations to remain; he did not drive them out at once by giving them into the hands of Joshua. These are the nations the Lord left to test all those Israelites who had not experienced any of the wars in Canaan (he did this only to teach warfare to the descendants of the Israelites who had not had previous battle experience): the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites living in the Lebanon mountains from Mount Baal Hermon to Lebo Hamath” (Judges 2:23-3:3).

God left battles for the Hebrews not only so they could learn the tactics of war but so that they could be strengthened in their faith. It is in the midst of battle that men learn that a faithful God partners with his people for victory. God can do all things without us but he typically gives the victory through us using our hands, our prayers, and our commands to overcome the enemy. In the process we mature and learn over and over again that he is faithful and that he that is in us is greater than he that is in the world.

So there are times when we will have to stand against the enemy while at the same time we must remember that the victory is assured. The enemy has been defeated. We are simply left to enforce and enjoy the victory that has already been won. The enemy loves to cast a large shadow and growl and boast of his power but when we stand against him with the power of heaven he flees.

Be wise, be aware, but don’t be afraid and don’t give him too much credit. You are in Christ and Christ is in you. When you know that then the devil is on the run.

Jesus left few traces of himself on earth.  He wrote no books or even pamphlets.  A wanderer, he left no home or even belongings that could be enshrined in a museum.  He did not marry, settle down, and begin a dynasty.  We would, in fact, know nothing about him except for the traces he left in human beings.  That was his design. (Philip Yancey, The Jesus I Never Knew, p.228).

As I reflect on Yancey’s words, I have to agree.   In fact, it occurs to me that God has operated in much the same way.  There is little left of what God has done that can be put in a museum.  The Ark of the Covenant has not been seen by the crowds since Babylon sacked Jerusalem in 586 B.C.  One short stretch of wall stands in Jerusalem that may have been part of Solomon’s temple.  People claim to have found Noah’s ark but that still is uncertain.  Others claim to have bits and pieces of the cross or the cup from which Christ drank the night of his arrest or the shroud in which he was buried but these are all speculative.

As a culture we strive to preserve every artifact we can find related to the birth of our nation, wars we have fought, even tragedies we have experienced.  We catalogue them, put them in history books, and carefully display them in impressive buildings.  But God and Jesus seem to have done just the opposite.  Little, if any, hard-core evidence exists of God’s intervention on earth.  Why has he chosen to camouflage himself in such ways?  I can think of several reasons.

First of all, the nature of man seems to seek out objects of worship and even makes the things that should simply remind us of God into little gods themselves.  We’re told that the bronze staff that Moses lifted up in the wilderness to save the people from a plague of serpents was destroyed because Israel was worshipping the staff rather than the God who had empowered the staff.  The cross, in some cases, is worn like a good luck charm rather than a reminder of the one who died for us.  For many the Wailing Wall is Jerusalem is seen as a point of contact with the God of Israel who does not dwell in temples or in walls.  If God had left the relics of his supernatural moves on the earth many would be worshipping them instead of the God who wielded them.

Secondly, the absence of such things reminds us that the museums of heaven are worth far more than the museums of earth.  Jesus left little physical evidence of himself because he was not invested in this realm but in the spiritual realm.  He was laying up treasures in heaven rather than building grand pyramids on earth. His concern was the applause of his heavenly Father rather than the crowds who had wanted to make his king one day and cried out to release Barabbas a few days later.

More than that, however, is that Jesus chose to leave the evidence of his existence in the hands and hearts of men.  In a sense we are the evidence that he came, died, and ascended. We are his museums that carry the faith and the power of heaven.  We are the temple of God and the evidence of his reality must be passed on from generation to generation.  Augustine said, “You ascended from before our eyes, and we turned back grieving, only to find you in our hearts.”  His church carries the evidence of the reality of Jesus having come to earth, having taught us about heaven and then having died for our sins and being raised again. The compelling evidence is not in our buildings or ancient cathedrals but in the lives of people who wear his name today.

It’s not that there is no external evidence that Jesus of Nazareth walked the earth. No serious historian doubts that.  But the questions arise about who Jesus really was…a carpenter, a philosopher, a Rabbi caught up in his own story, or the very Son if God who died for us and now lives in our hearts by his Spirit? Most men will not be convinced by relics in a museum, since they were not even convinced when Jesus raised the dead.  They will be convinced by the quality of life lived out by his followers and the love of Christ displayed through them.

I need to remember that and I need to ask myself how much evidence of the reality of Jesus will people see in me today? Will my words and my actions make them more or less convinced of Jesus?  May we all be compelling evidence to the people we encounter today that Jesus does indeed live.

We’ve been having an extended discussion among our pastors and elders about the nature of discipleship. When Jesus told the fishermen, “Come, follow me,” he was using an expression familiar to every Rabbi and every Jewish student who had ever studied at a synagogue.  It was, in essence, the acceptance letter from a Rabbi to a student who had asked to be admitted to the school of that Rabbi.  It was not, however, an invitation to come and learn everything the Rabbi knew.  It included that expectation but it was much more than that.  It was in an invitation to follow the teacher and become like him in every way and to do everything that he did.  It was an invitation to come and imitate his life and character to the fullest extent possible.

In the American church, we have tended to define discipleship as learning more and more about Jesus and about the Bible.  That is a praiseworthy goal but it stops far short of the biblical idea of discipleship.  The biblical idea of discipleship means to do as much as it means to learn.  For the most part we have been big on learning all about Jesus but not so big on living like he lived or doing the things that he did.

The paradigm for discipleship has often been to learn until we know everything there is to know about a certain element of the Christian life and when we have become “experts” then we will begin to do the things we have gained extensive knowledge about.  The problem is that there is always more to learn and as we study, read, attend more conferences, and belong to one more study groups we begin to serve God vicariously through the books we read and the studies we participate in.  Because we have read about it or talked about if we feel as if we have done it.

A disciple then may become much more of a learner than a doer. We are always waiting until we know a little more before we step out and activate our gifts or the authority we have in Christ.

As a friend of mine put it, “I never felt qualified so I kept putting off the doing until I could learn some more.”  God has more “qualified” people than he needs now.  He doesn’t need qualified people; he needs willing people.  In the business world companies recognize that what works on paper rarely works in real life.  So they take highly educated college grads and retrain them for the real world of business or production.  It is the experience that qualifies them not a greater accumulation of facts and figures.

God is the same.  He advertises for willing men and women and as they step out in faith to do things in which they have no expertise, he trains them and qualifies them himself.  Gideon protested loud and long that he had no training or pedigree in leadership or warfare.  God simply said, “Go in the strength you have and save Israel out of Midian’s hand.  Am I not sending you?” (Judges 6:14).  Nearly everything we do in the kingdom is going to be OJT!   Many of us do not develop out spiritual gifts because we are waiting to learn more before we exercise them.  We keep waiting for one more book, one more class or one more seminar before we begin to pray for impossible healings, begin to prophecy, begin to command demons, or begin to share out faith.

I’m not saying we don’t need a little training but most of us are so over-trained so that we begin to trust in technique rather than in the presence of God or the move of the Spirit. In doing so, we pray or command with little power and authority, get few results, and are then convinced we need to learn more.  I’m convinced that we need a little more Nike theology that would say, “Just do it.”  Discipleship is more about doing than learning and as we do it, God will teach us what we need to know.  If you’ve been waiting to read your fifth book on a topic you are way overdue.  Just do it and see what God does through you.

In his life on earth, Jesus healed only a relatively small number of people on one small patch of the globe.

• He left the rest of them to us.

In his life on earth, Jesus preached the gospel to a few thousand on the hillsides of Israel.

• He left the other seven billion to us.

In his life on earth, Jesus cast demons out hundreds of spiritually oppressed Jews.

• He left the defeat of the tens of thousands remaining servants of darkness to us.

In his life on earth, Jesus went about doing good and condemning  injustice in the world.

• There is plenty more of that work to be done by us.

In his life on earth, Jesus reached out to the poor and destitute of a very small nation.

• He left the rest of the starving and naked in the world to us.

In his life on earth, jesus forgave those who nailed him to a cross.

• He left the rest of those who need to be forgiven to us.

Jesus intends to finish his work.

• He just intends to do it through us.

How much of what he left for us did we do today?

One other thing…In his life on earth, Jesus died for every lost person who ever lived to will live.

• He left none of that for us.   That’s the good news.