Elijah was the greatest prophet of the Old Testament.  I say that because, Jesus declared that John the Baptist had come in the spirit of Elijah and was the one given the honor to announce the coming of Messiah.  When Jesus was transfigured before Peter, James and John it was Moses and Elijah who met with Jesus on that mountain (see Matt. 17:3).

Elijah simply appears in the pages of scripture in 1 Kings 17.  We know nothing of his parents, his tribe or his upbringing.  He simply appears in the days of King Ahab and his wife Jezebel who promoted idol worship in Israel and who ruled as tyrants.  Elijah seems to be the forerunner of John the Baptist in many ways.  He confronted Ahab about his sins as John confronted Herod. He seemed to live mostly in the desert and wore a garment of hair with a leather belt around his waist (2 Kings 1:8) which sounds very much like John the Baptist.  Elijah differs, however, in that he performed miracles and was provided for miraculously while we have no record of John the Baptist ever performing a miracle.

It was Elijah who declared that there would be no dew or rain in Israel for three and a half years except at hos own word. It was also Elijah who confronted 450 prophets of Baal and 400 prophets of Asherah on the top of Mount Carmel.  He stood against then and King Ahab until Jehovah was proven to be the true God and the prophets of Baal destroyed.  He was then instructed to go pray for rain and after doing so God sent rain after the three and a half year drought in Israel.  By the way, if Ahab had ever killed Elijah before he prayed for rain it is possible that it would have never rained again in Israel because the drought was to be broken only by Elijah’s words.

As you read the 17^th and 18^th chapters of 1 Kings, Elijah appears to be the fearless, unshakeable man of God that we all want to be.  But something out of character occurs in chapter 19.  After the confrontation between Elijah and the prophets of Baal, Ahab told Jezebel what had happened to her “pet priests.” After hearing about their destruction, Jezebel sent word to Elijah that she had taken a vow to kill him within the next 24 hours.

The text then reads,  “Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day’s journey into the desert. He came to a broom tree, sat down under it and prayed that he might die. “I have had enough, Lord,” he said. “Take my life; I am no better than my ancestors.” Then he lay down under the tree and fell asleep” (1 Kings 19:3-5).

What we see in Elijah is a spiritual reality that we all need to be aware of.  Often, after great spiritual victories, we become susceptible to fatigue and fear.  Think about it.  Elijah had just completed an amazing day of spiritual victory – confronting Ahab, calling down fire from heaven, destroying the prophets of Baal, and then ran a marathon (see 1 Kings 18:45) to Jezreel.  He did all of this in the power of the Spirit.  However, when the infinite Spirit of God works through the finite body and soul of a man, spiritual and physical fatigue often sets in.  Even Jesus experienced that in his body so that at times he would separate himself from the crowds to seek a quiet place, rest, and time with the Father.

To put it bluntly, put a fork in Elijah because he is done. Elijah is drained at the end of the day and when the threat from Jezebel is delivered, he just doesn’t have the energy or faith to go another round. We like Elijah need to know that we are often vulnerable to the enemy after great spiritual victories or even spiritual highs.  We especially experience that desire to flee when we thought the battle was over and another assault from the enemy suddenly appears.

We have an event called Freedom Weekend where our team will minister in prayer and deliverance to 60 to 70 people over a period of 4 or 5 hours.  At the end of the day, there is always a sense of thankfulness for what God has done and a sense of victory over the enemy.  But there always comes a moment when our team is “done” and no one wants to hear that someone needs a little more deliverance. Our team goes home fulfilled, excited, and tired. All they want is a warm meal and a warm bed.  We have also noticed that for the next week or two there is often a since of spiritual fatigue and almost a spiritual apathy that sets in.  We call this the “Elijah syndrome.” This is a time that we need to rest but also to be very wary of the enemy who wants to exploit that spiritual vulnerability.

Elijah ran away from more battles at the time but God cared for him along the way and was waiting for him when he arrived at Horeb and hid in a cave. Ultimately, Elijah needed a break from the battle; he needed sleep, food, rest, and some time alone.  He needed to hear the small, still voice of God to renew him.  If we try to analyze Elijah’s thoughts we sense that after his great victory of faith, he thought that Ahab and the world around him would change for the better.  Jezebel’s threat left him feeling as if his efforts for God had made no difference.  The enemy was still bold and enthroned and now he was in the crosshairs of, perhaps, the most wicked woman of her time or any time. However, Elijah has set in motion a sequence that would soon take both Ahab and Jezebel off the throne and out of this world.  He discovered that he was not alone in his love for God and righteousness, and he had won the praise of God which is the ultimate prize indeed.

In my last blog I spoke about being aware of the devil’s schemes and so I wanted to make you aware or to remind you of this natural spiritual let down that often occurs right after a mountaintop experience with God. When you have labored hard for a victory and have won the battle, be prepared to experience what Elijah experienced.  Elijah was disappointed in himself for his spiritual letdown but God cared for him and encouraged him until his spiritual energy was restored.  The letdown doesn’t always occur but it occurs often, so find a way to get some rest, spend a little time alone but get some people around you to pray and talk about the victory and to celebrate the win. Ask them to pray for you to be rejuvenated and spend quiet time listening to God. The enemy would love for you to get down on yourself because you suddenly don’t feel like the great man or woman of faith that you seemed to be 24 hours earlier.  He would love to accuse and condemn but just know that it is a natural cycle that even the greatest of prophets experienced and know that your passion and faith will return soon.

Be blessed today in God’s care.

The New Testament writers are very clear that Satan lays traps and designs schemes against God’s people. We are not to be ignorant of his schemes (see 2 Cor.2:11) so it seems that we should give some thought to the processes by which Satan attempts to pick us off one by one.

I appreciate the way in which Graham Cooke describes one of Satan’s patterns so often used to take God’s people out of the game.  “ The Enemy’s strategy works on that same principle.  He is geared to make us feel dissatisfied with who we are.  He wants us to separate from God, the church, our friends, and any useful function we may adopt in furthering the kingdom. If he can get us to hate ourselves and tell our hearts that we are of no account and, as such, it doesn’t matter if we don’t go the meeting or pray or worship, then apathy will follow.  If we allow apathy into our lives then it will hold the door open to unbelief, condemnation, self-loathing, bitterness, anxiety, fear, misery and selfishness.  All these things spell passivity, a passive acceptance of life, and a demoralized outlook on the things of God.  The prophetic is geared to challenge this whole issue since it is based on the truth of God’s love, grace, kindness, and mercy.” (Graham Cooke, Approaching the Heart of Prophecy, p.50).

Notice the progressive nature of this scheme.  We become dissatisfied with ourselves and, after a while, come into agreement with Satan’s accusations that we are unlovable, unworthy, and incompetent.  As we begin to agree with him on those issues our self-image plummets and we begin to suspect that other people feel the same way about us.  Because of that, we begin to withdraw and isolate ourselves from the very people who love us and give our lives meaning. As we isolate ourselves our fruitfulness begins to wane. Since we are already feeling bad about ourselves we push back against any encouragement to re-engage and against any conviction from the Holy Spirit because we take it all as criticism and rejection.  As we numb our senses to avoid any more feelings of rejection, we slide into apathy and passivity which continues to alienate us from ourselves and isolate us from God and his people. Of course, throughout the entire process Satan is whispering how much God, the church, and our friends have let us down so that our misery is really all their fault.

Satan excels in placing us in mindsets and situations that create a downward spiral.  For instance, Christians who feel a great deal of rejection and who question their own worth and significance often seek to medicate the pain of their self-loathing through pornography.  The temporary rush of sexual fantasies or the endorphins released during the fantasy soon give way to a sense of shame and failure.  The sense of shame and failure depletes their self-image all the more, which increases their need for escape and the medicating effects of more porn, which then creates more shame.  The shame creates secrets. The addiction becomes a secret part of his/her life that is hidden by lies and deception which, in turn, undermine trust in a marriage relationship or family.  The broken trust then tends to alienate one spouse from another which usually leads to arguments, frustrations, withdrawal from church and isolations from friends. The cycle is self-perpetuating and can devastate not only the man or women caught in the cycle but those who love them as well.

Huge numbers of believers have been marginalized by these schemes and traps of the enemy.  The key is to understand the outcomes and the strategies and to take steps to short-circuit the strategy as early as possible in the process.  Not only should we short-circuit the process but also we should create safeguards in our lives to keep the enemy from even getting a foothold.  Let me recommend a few things.

1.An honest evaluation of our spiritual and emotional health.  This is the hardest step as those of us who struggle with self-worth try to avoid acknowledging any weaknesses or sins in our lives because we fear rejection if others were to find out.

2.Choose to have accountability partners in life with whom you will be ruthlessly honest about your struggles.  Give them permission to ask the hard questions and call you back to spiritually healthy dynamics in your life or when you start to withdraw or isolate yourself or begin to make excuses about diminishing spiritual practices and ministry involvement in your life.

3.Recognize areas of weakness and sin in your life and get to work on those areas while they are occasional struggles rather than something that is dominating your life.  Low self–esteem, anger, addictions, fear, compulsions, etc. are all life issues related to our brokenness and sin nature.  They will not get better without taking action both in the natural and spiritual realms.  Unhealed and unrepented, these issues will be open doors for the enemy to gain access to your life and your soul – first a foothold and then a stronghold.

4.When you recognize you are caught in a scheme of the enemy short-circuit his strategy by refusing to go the to the next level in the process.  Refuse to live a lie.  Refuse to withdraw and isolate yourself from church, friends, and family.  Face the shame by telling someone immediately so that the shame does not grow and give the enemy a more powerful stronghold.

If you know you struggle with your self-mage get help immediately by finding healing in the Lord, establishing your identity in Christ, gaining freedom from spirits of rejection, bondage, fear, and condemnation through deliverance, and by getting intercessors to pray with you until that issue is overcome.

5.Know that the longer you put off surrendering your struggle to the Lord and humbling yourself by getting help from the body of Christ, the harder it will be to find freedom and the more it will have cost you before you do.

Ask yourself:

•  Where will I be in five years if I do not get victory over the sin and brokenness in my life?
• What will it cost me to continue to hide and deny my struggles?
• What will it cost my family and my relationship with the Lord if I don’t deal with this now?
• What could my life look like if I found true freedom from my sin and brokenness?

We are not to be ignorant of the devil’s schemes and we must take action as soon as we sense we have stepped into his trap or have vulnerabilities that invite his presence.  Jesus has come to heal and set free and he is willing to do that for you. If we excuse or deny these struggles, we are making ourselves easy targets for enemy.  Jesus has purchased so much for you by his blood and the Father is so willing to gives those gifts to you, don’t let the enemy steal your life and your blessings.  Be wise.  Avoid the traps or at least call for help as soon as you feel the noose tightening around your ankle.  Be blessed and be wise today.  Tell someone the truth about whatever you have been hiding or denying.

“We were born to live in the realm of the supernatural – the realm of healings, prophetic utterances, angelic encounters, and the gifts of the Spirit.  It should be the most natural thing for a Christian to live a supernatural lifestyle.  If you feel dissatisfied with your Christian walk, it may be because you are missing this all-important element. Jesus didn’t only invite Peter to walk on the water (see Matt. 14-22-33).  By inviting him to risk walking on the water, Jesus was inviting Peter into the realm He lived in all the time – the realm of the supernatural.  And He welcomes us to live there as well. Jesus is looking at you just as He looked at Peter and He is saying, ‘Come.’  He is inviting you to live a supernatural lifestyle.  Can you hear him calling?” (Banning Liebscher, Walking in the Supernatural, p.237).

Why do you think God wrote the biographies of so many men and women in scripture who had supernatural encounters with God, angels, the demonic, etc.?  Think about it. The great majority of those who were walking in fellowship with God experienced dreams and visions, miraculous provision, miraculous deliverance from armies, fire, lions, and enemies of every sort.  They experienced divine favor, divine encounters, prophetic words, unnatural boldness, supernatural strength, and angelic encounters.  Just scan the Old and New Testaments and you will find these things in nearly every life that was attuned to God from Genesis to Revelation.

Children read those things and imagine themselves taking on Goliath, routing armies, healing blind men, blowing trumpets while the walls of a great city crumble, walking on water, and stilling the mouths of lions.  It is not until we encounter adults that we discover that God put all those stories in scripture to show us what he would never do through us or for us but only to show us a multitude of exceptions to the rule rather than the rule.  It seems that God put all those accounts of supernatural encounters in scripture to show us what we could never experience by faith rather than to show us the kinds of things that faith could draw from heaven in our own lives. It seems that God had men pen thousands of scriptures telling us how he used to interact with his people rather than telling how he wants to interact with us today.

I served in churches for 25 years that taught that God did all those things once upon a time, but doesn’t do them anymore.  I’ve never met a person who had simply read the Bible, including the New Testament, who came to the conclusion that God used to do all that cool stuff but stopped doing it 2000 years ago.  They simply assumed that since God did all that cool stuff throughout the pages of the Bible he must still do those things.  We have to be taught that God doesn’t move in the supernatural because we would never conclude that from the natural reading of scripture.

However, I learned that God doesn’t move in the miraculous in our day so well that when I saw the supernatural works of God I didn’t recognize them. If I did see something out of the ordinary I discounted it or found a naturalistic explanation for it. If you think about that borders on blasphemy of the Spirit that Jesus spoke of when the Pharisees witnessed an undeniable miracle but then attributed the miracle to the work of Satan.

When we declare that God used to move in mighty and powerful ways on the earth on behalf of his people but that he no longer does so, the whole story begins to sound like a myth or a fairly tale – once upon a time a great and powerful king used to.  No wonder people doubt the inspiration of scripture. However, those who grow up seeing and experiencing the supernatural moves of God have no problem believing biblical accounts.  Satan has little fear of a God who no longer acts on behalf of his people through miracles and certainly has no fear of a church that only functions in the natural rather than living in the supernatural.  “Christ” comes from the Greek word that means the “anointed one of God.”  Jesus said that the Spirit of the sovereign Lord was upon him because he had anointed him to preach good news.  To be anointed means to carry the Spirit of God and the supernatural power of God as well.  Someone once pointed out that Satan released a spirit of anti-Christ not a spirit of anti-Jesus.  He released a spirit of anti-anointing in a sense.  Not anointing, no power; no power, no danger to the supernatural forces of darkness.

However, if you have the Holy Spirit living in you, you are anointed to live and move in the supernatural just as Christ did.  You are invited to walk on water, still the storms, heal the sick and send demons fleeing. I am convinced that God gave us all the accounts of supernatural encounters in scripture because that is to be the rule for those who follow God, not the exception.  To seek after a supernatural lifestyle is not a pursuit of sensationalism but rather the pursuit of the normal Christian life.  It is high time that the church got after it.  Be blessed today and ask Jesus to work in you and through you in supernatural ways.  It is where he wants you to live.

Here is something Kevin Dedmon said in a chapter from his contribution to a book entitled, Walking in the Supernatural.

After Peter and John healed the cripple at the Beautiful Gate, the onlookers were amazed at what they had just witnessed.  There seemed to be an underlying sentiment that Peter and John were some kind of superheroes with special power that made them unique. Peter, most likely recognizing the attitude, responded:  “Men of Israel, why do you marvel at this?  Or why look so intently at us, as though by our own power or godliness we had made this man walk” (Acts 3:12)” Then, after a short sermon, he added:  “His name, through faith in His name has made this man strong, whom you see and know.  Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all” (Acts 3:16).  Sadly, many people shy away from the supernatural gifts, thinking that they do not have the power to perform supernatural feats.  The reality is that they don’t.  None of us have the power to heal, save, prophesy, or set people free; nevertheless, God has commissioned us to go and do these things – to make the world a better place to live.  What else can we do but obey?  (Walking in the Supernatural, Destiny Image Pub., p.177)

First century Rabbi’s were approached by students who had extraordinary gifts of study and memorization in the Torah and who had a passion to learn and teach the Torah to others.  The process was much like that of Jesus and his disciples. Disciples would live with their teacher for several years learning and observing his lifestyle. The traditional path was for the student to apply with the Rabbi who considered the request and then took the best and the brightest as students. In a sense, the student chose the teacher.  Jesus reversed that order when he went after those who he would call to be his disciples and chose those who were not graduate students from the synagogue and who had probably shown no great capacity for theology.

The two processes were the same, however, when the Rabbi issued the invitation, “Come and follow me.”  That phrase was not an invitation to come and study and receive information or more biblical knowledge so that the knowledge could be passed on to others.  The phrase was meant to convey an invitation to follow the Rabbi so that you could not only learn what he knew but also so that you could live as he lived and do what he did.  The invitation was literally a call to become the Rabbi.  When Jesus called the twelve he meant for them to duplicate his life on the earth. When he called each of us, he meant for us to duplicate his life on the earth.

We have been called to do what Jesus did in whatever setting he has placed us.  We are to be light to the world, dispensers of the love and grace of God, and tellers of truth.  We are to point people to the Father and the Son and offer them the free gift of salvation.  We are called to do that at the office, in our homes, on the sidelines of little league games, and at school.  We are called to do that in line at the supermarket and with the wait-staff at restaurants.  We are called to do that because Jesus did that.  Nearly everyone would agree with the fact that as Christians (which initially meant “little Christ’s” in Antioch) we should minister to the sick and the poor, share the good news, be lights in a dark world, and so forth because that is what Jesus did.

But Jesus did other things as well – supernatural things.  He prayed to the Father and mediated miracles – feeding the five thousand, raising the dead, healing every kind of sickness, and setting people free from demonic oppression. He did those things over and over as part of his lifestyle. Many would be quick to say, “Yes, but he was God….we are not!”  It is true that Jesus was God but he walked on this earth as the Son of Man. Jesus certainly had a position of being God but laid aside all the special attributes of God to live as one of us.  He lived as a man with a deep and intimate connection with God and an unwavering faith.  He also sent out twelve and then seventy-two unremarkable disciples who did the very same things Jesus was doing.  He then sent his Holy Spirit to indwell his church and to distribute gifts of miracles, healings, prophecy, faith, intercession, etc. to unremarkable people who then lived as our remarkable Rabbi had lived when he walked on this earth.

It’s amazing to me that we tend to pick and choose the attributes of the Rabbi that we think we should emulate. When he said, “Come and follow me,” to those he chose (including you and me) he was calling them and us to become him – to live as he lived and to do what he did.  We do this because it is our call and because God, the Rabbi, and the Holy Spirit live within us so that we might replicate the life and the heart of the Son.

Of course, we do not have the power by ourselves to do these things – any of them.  I have no power to be unselfish, to love the unlovable, or to forgive those who have abused me.  The Spirit of Christ alone enables me to do those things. I have to power to grasp the spiritual truths of scripture unless the Spirit enables me to perceive those things. He also enables us to heal, deliver, raise the dead, intercede with power for the lost, prophesy, and so forth.  One is not more remarkable than the other but all are required if we are to become Jesus, the Rabbi.

May we all hear his voice today as he calls us to come and follow him and may our prayer be that we will learn what he knows, live as he lived, and do what he did. As we commit to the process he will send us out to do what he did and will give us his power and authority to do so.  If we will step out by faith, believing that he will always equip us for the assignments he places before us, we will see him live through us just as Peter and John did on the streets of Jerusalem.  We will also be able to declare that it was not us but Jesus who did such a thing.  Be blessed as you follow Him today!

They gave Moses this account: “We went into the land to which you sent us, and it does flow with milk and honey! Here is its fruit. But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there. The Amalekites live in the Negev; the Hittites, Jebusites and Amorites live in the hill country; and the Canaanites live near the sea and along the Jordan.” Then Caleb silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.”    But the men who had gone up with him said, “We can’t attack those people; they are stronger than we are.”            And they spread among the Israelites a bad report about the land they had explored. They said, “The land we explored devours those living in it. All the people we saw there are of great size. We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them. (Num.13:27-33).

This is the account of the return of the twelve spies that the Hebrews sent into Canaan when the Hebrews first came to the land after leaving Egypt.  Many Christians neglect the study of the Old Testament because we live under a different covenant but the New Testament says that the things written before Christ were written for our learning (see Rom.15:4).  We need to find the principles imbedded in these texts so that we can live by faith and secure the promises of God today.  These principles don’t change because God doesn’t change.  So…let’s take a look.

God had determined to give this land to his people hundreds of years before the Hebrews peered over the Jordan.  He had promised the land to Abraham and his descendants and Moses had led them out of Egypt and brought them to the brink of the promise being fulfilled. Basically, God told them that He had already given them the land; they just needed to cross the Jordan and possess it.  God promised that He would go with them and fight before them assuring them victory after victory.  God had demonstrated His commitment and power through the ten plagues that brought Egypt to her knees, by the parting of the Red Sea, and by the destruction of Pharaoh’s army.  He had shown His power and glory on the top of Sinai and had miraculously provided food and water for all the people in the desert.

The people counseled Moses to send spies into Canaan to get a first hand report of the topography of the land, the abundance of the land, and the people who lived there.  Moses thought it was a sound idea so they dispatched twelve men – one from each tribe.  When they retuned after 40 days, they reported that the land was everything God had described but the people there were strong and some were “giants” such as would be seen in Goliath years later.  At the report, whatever courage the people had before quickly faded and they decided that the task was too much – God had called them to so something that was undoable. Because of their unbelief, that entire generation of Hebrews wandered in the desert for 40 years until they died.  After that, their children took the land.

Several questions come to mind as a result of this account.

1. How much does God have to do to convince us that He is for us and that we can overcome any obstacle by His power? Plagues, Red Sea, manna in the wilderness, a pillar of fire by night and a cloud during the day to lead the way, the Law of God written on stone, etc. Was that not enough to prove His intent for His people and His capacity to deliver and provide?  Apparently not.

2. Why did Moses not ask God about sending spies rather than taking counsel from the people?  Up to that point God had directed their every step and protected them by His power.  Why did Moses think they needed to know their way around the country or confirm what God had already told them was true?  The Hebrews had not shown great faith or good judgment in any way up to that point. Why did Moses think it would be different then?  Perhaps he thought the goodness of the land would catch their attention more that the obstacles.  Whatever he thought did not bring about the results he hoped for. Fear and unbelief ruled the day.

3. Why didn’t God just send destroying angels or plague into the land and clear it out ahead of time so that the Hebrews could just walk right in and set up shop?

Here are a few principles for us.

God’s word about a thing is sufficient because He cannot lie.  However, He is always willing to demonstrate His good intentions toward us and His power for us in order to give us confidence that we have understood Him and His word. For a while, God will give us miracles to produce faith; but after a while, He will expect our faith to produce the miracles.  There comes a time when His actions have demonstrated His character enough that we should have at least a minimal level of faith.  The greater the miracles are that He has shown us, the more faith is expected – to whom much is given, much is required. At some point, God will expect us to understand His commitment to us and His character so that we will choose to trust and obey when facing even great obstacles.

Some of us have little faith because we have never allowed God to put us in risky situations.  If we are never in risky situations, we will never need a miracle.  If we never need a miracle, we will never see a miracle and our faith will remain small. When our faith remains small, we will never experience all the goodness, the fruit, and the victory God has promised.  We will simply live and die without experiencing everything that God has stored up for us and that Jesus has paid for.

Additionally, when God has given us a promise and a clear word to go after something, we should never dialogue with the devil or people who have demonstrated little faith in their lives.
They will always counsel us to trust in men rather than God; in what we can see rather than in what we can imagine by faith, and they will simply point out the giants rather than the amazing victories that will be ours by faith.  Stay away from bad reports and from those who always see giants rather than the One who slays giants through His people.

We must also live knowing that God wants us to face obstacles that are impossible to conquer without Him.  If he clears the way ahead of time we never grow, never get stronger, and never get to know Him better.  We would simply become spoiled trust-fund babies, in the spiritual sense, who feel entitled to all blessings and thankful for none.  Besides…when you face the impossible and Jesus shows up, life gets to be fun.  Your faith becomes an adventure that enriches your life beyond measure and Jesus becomes very real. In the realm of your faith, risk is always your friend when God has called you to the risk.   We should learn from David who ran toward the giant rather than away from him.

Finally, the land that was impossible to take was taken a few years later by the children of those who had no faith.  The walls of Jericho could have fallen just as easily 40 years earlier if Israel had responded with just a little faith.   But thankfully, children can rise above their parents in the spiritual realm usually by learning from their parent’s mistakes.  One of the ways we can honor our fathers and mothers is to not judge their mistakes but to learn from them.

So today reflect on all the ways God has already demonstrated His commitment to you and His power.  Consider every miracle, every answered prayer, every moment of divine protection, every healed heart and relationship, and expect God to do it all again and to do even greater things for you.  Be willing to take some risk for the kingdom of God and run toward any giants that come your way today.  God truly has already promised you victory.  Be blessed today in Him.

As I have mentioned many times in this blog, alignment with God is the key to bearing fruit in the kingdom of God as well as experiencing the power and authority of Jesus in your life.  Paul spoke about taking every thought captive and making it obedient to Jesus Christ (see 2 Cor. 10:5). That is alignment.  When we think as God thinks then we will act in accordance with those thoughts.  Since that is true we need to be aware of our thoughts and challenge those that do not line up with scripture or the heart of God.  The most difficult unaligned thoughts to detect are those that are reflected throughout our culture.  They are so much a part of the landscape that we hardly notice them anymore.

Having grown up in the Texas panhandle and then having lived in West Texas for the past thirty years I have become used to seeing tumbleweeds blowing along our roads in the Fall and early Spring – so much so that I rarely even notice them unless they are half the size of my car and blowing across the highway in my lane.  Several years ago I hosted a young couple who lived in Tennessee and were visiting Texas for the first time.  I asked them if I could show them anything that was quintessentially Texas.  I assumed they would want to see Longhorns, a rodeo, a ten-gallon hat, or pump jacks dotting the landscape.  When I asked them they both smiled and said at the same time, “We want to see a tumbleweed.”  I was so used to seeing the Russian Thistle resting against our fence rows that the idea of someone wanting to see such an ordinary sight never crossed my mind.  Our familiar thoughts and perspectives can be that way as well. Sometimes it takes an outsider to point out a thought pattern that is unaligned with Jesus so that we can capture those thoughts and make them obedient to Christ.

I am convinced that for Americans, one of the qualities of heaven that eludes us is the quality of honor. In many cultures those who have lived long and developed white hair are always honored at any gathering.  They are seated first, given the best seats, and are treated with great respect at family and community gatherings.  In biblical cultures, the elders sat in the gates of the cities in seats of honor and were asked questions because they were assumed to have wisdom – the wisdom that comes from a perspective on life that can only be gained by observing life for many years.

There was a time when veterans, policemen, firemen, mayors, governors and presidents were given great honor and spoken of with respect and when husbands and fathers were honored by wives, children, and culture instead of being the butt of every joke in situation comedies. In our current culture the idea of honoring anyone but celebrities has diminished so much that dishonoring someone is much more common than honoring. Dishonor us not just speaking badly about someone but may also take the form of simply ignoring those who should be honored.

Scripture has a great deal to say about honoring others and it is clear that honor is a primary value in the culture of heaven.  Webster defines the verb “honor” as:  to regard or treat (someone) with respect and admiration: to show or give honor to (someone); to show admiration for (someone or something) in a public way: to give a public honor to (someone or something): to salute.”  Let me offer a quick list of those God calls us to honor.

Honor your Father and Mother – Matt. 15:4

Honor God’s Prophets – Mark 6:4

Honor the Son / Honor the Father – Jn.5:23

Honor one who serves Jesus – Jn.12:26

Honor one who does good – Rom.2:10

Honor one another above yourselves – Rom.12:10

Give honor to whom honor is due  – Rom. 13:7

Give honor to rulers and government authorities – Rom. 13:1-7

Honor men who put themselves at risk for the Lord – Phil.2:29

Honor the elders and those who direct the affairs of the church – 1 Tim.5:17

Honor the king – 1 Pet. 2:17

Honor Jesus – Numerous scriptures

Honor God – Numerous scriptures

We could go on but I wanted you to see how much the concept of honor, appreciation, admiration, and respect are part of the culture of heaven and the heart of God.  We are not to seek to be honored by others but we are to be quick to give honor to others. Kris Vallotton has an interesting chapter about “honor” in his book, The Supernatural Ways of Royalty.  There is a section that I wanted to share with you.

“Honor has been absent from the Church’s mindset for so long that we often dishonor people when we minister without even realizing it. This became quote clear to me a few years ago.  Over a period of 12 months we had five different guest speakers come to Bethel Church and preach the message that revival is coming from the youth. The first few times I heard the message my mind was troubled and my spirit was grieved but I couldn’t perceive what was wrong…I began to question God about what was going on inside of me. He told me, ‘Revival is not coming from the youth but from One generation, old to young’”  (p. 117).

Kris went on to talk about Acts 2 where the prophet Joel is quoted and said that in the latter days God will pour out his Spirit on all mankind and the Spirit will manifest in sons and daughters, young men, and old men. His point was that God wanted to unite a generation and “restore the hearts of the fathers to their children and the hearts of the children to their fathers so that I will not come and smite the land with a curse” (Mal.4:5-6).

“The passage makes it clear that as the generations join hands, the curses over the land will be broken. God went on to explain to me that the prince of the power of the air has influenced modern thought to value young people above the elderly in a way that dishonors older folks. The Lord showed me that he Bible intentionally gives more honor and respect to the elderly, but that our culture disempowers them. I began to understand that he wrong spirit was influencing many preachers and they were playing right into the hands of the evil one…Honor is one of the greatest attributes of nobility in the entire Bible. When the kingdom is present inside us, honorable behavior comes naturally to us” (p.118).

Developing a heart that gives honor to those God wants to honor is essential to our alignment with the Father.  Our culture typically honors celebrities, the rich, the physically attractive, and the powerful but not the mature, the self-sacrificing, those who work tirelessly behind the scenes, those who put themselves at risk to serve God, or those who do good. Through the years I have seen churches succumb to the same mindset where each Sunday there is a parade of celebrities across the podium who may have done less for the kingdom of God than the folks who sweep up every Sunday and faithfully take out the trash.  Remember, it is the servants who are great in the kingdom of Heaven.

God says, “Those who honor me, I will honor” (1 Sam. 2:30).  God wants to do that through us. When I develop the heart to honor others it guards my heart against self-focus and trains me to trust God for any promotion that comes my way since I will be shining the spotlight on others rather than myself  – very countercultural.  It is to those whose focus is on the welfare and honor of others more than themselves that God can entrust the riches and the power of heaven.  Be sure to give honor to others today and be blessed.

Why do you call me good?” Jesus answered. “No one is good—except God alone. (Mark  10:18)

Most of us have heard the expression that God is good – all the time. A friend of mine says it this way.  “God is good and he’s in a good mood.”  Statements like that have developed because people, including many believers, aren’t sure that it’s true. People wonder if God is good only part of the time and only with his favorites. Or they may think that maybe he’s good (moral/righteous) but he still seems to be angry all the time. The question of God’s inherent goodness is vital.

Everything in our faith stands on the truth of what Jesus said.  God is good. It is only when we believe that God is good all the time that we can have faith in his promises.  It is only then that we can develop an unconditional trust in him. Anything less leaves us on shaky ground and yet my experience tells me that many believers, in their hearts,  are still uncertain of that goodness.

Satan’s great strategy in the garden was to undermine Adam and Eve’s confidence in the goodness of God. In his dialogue with Eve, Satan implied that God might not be so good.  He suggested that there were many good things that Adam and Eve deserved that God was withholding from their lives.  He suggested that the warning about death related to eating from the Tree of the Knowledge of Good and Evil was a ruse to keep them from becoming gods themselves. He suggested that God was a liar and a manipulator who was keeping them from the best things in life. The only evil in the Garden that day was Satan.  But Satan always calls evil good and good evil and so he accused the creator of being much less than a good and loving God.

As soon as Eve entertained the possibility that God wasn’t so good after all, she took and ate.  Her doubts about the goodness of God created distrust in the goodness of his commandments because she had begun to distrust his character.  Once we take the step of doubting God’s goodness then everything unravels.  If we can’t trust God to be good all the time then we can’t trust his commandments to be good for us all the time. When we arrive at that perspective, we will feel compelled to pick and choose the commandments of God that we estimate will be in our best interest while leaving the others alone.  We will have to serve God with reservations and maintain control over the most critical parts of our lives because we won’t be confident that he will always act in our best interest.

I’ve discovered through the years that Eve’s distorted view of God seems to be indelibly imprinted on our fallen nature so that even believers often filter out the goodness of God written on every page of the Bible and camp on those moments when his righteousness and the persistent rebellion of men forced him to release judgment on a man or a nation.  That post-sin filter from the Garden casts God as a perfectionistic, authoritarian Father who gives gifts grudgingly and only to those who have recently earned his approval. He is seen as a Father who gladly sends hardship or even illness to teach us a lesson so that we might do better next time.  He is often seen as a father who delights in “taking off his belt” and dealing out his “righteous” judgments.

When that view overshadows the true revelation of God’s goodness, our trust can only be sporadic, our expectation for answered prayers will vary with our perceived personal “spirituality and goodness,” and we will often view every hardship and loss in life as something God has “done to us.”  Obviously, our walk with the Lord and growth in the Spirit will not flourish in such a mental environment.  These misperceptions of God are the very strongholds (see 2 Cor.10:4-5) that keep us from healing, freedom, and moving powerfully in the gifts of the Spirit.

Those things are predicated on trusting that God is always for us; believing his truth about who we are and what Christ has done for us; confronting the enemy with the confidence that Jesus is who he says he is and that he will back us up with his own power and authority. To receive those gifts from God, we must at least begin to remove fleshly filters that deletes all evidence of his goodness and begin to see the goodness of God through the revelation of the Spirit.

If God is good by nature, then he can only do good things.  He can only treat us in good ways.  He can only send us good gifts and he can only want good things for us.  If he is good by nature then he never lies, never breaks promises, never manipulates, and never discards us.  If he is good, then he opposes evil and delights in helping us overcome the enemy in our own lives. If he is good he always meets our needs and always does what is best for us – even when we can’t see it in the beginning.

Is God good?  Jesus said he is. Is Jesus good?  If you said yes then remember that Jesus is the exact representation of the Father (see Heb.1:3). Once I commit by faith to the proposition that God is good all the time, then my eyes will begin to see his goodness in everything.  I will not blame him for the consequences of my own bad decisions or the bad decisions of Adam.  I will not blame him for the works of Satan and I will not have to stand on my head to explain why a good God would seemingly do such bad things – because he doesn’t.

If you honestly struggle with the goodness of God in your life then take Jesus as his word.  Choose to believe that God is good and always wants what is best for you. Then ask the Holy Spirit to begin to enable you to see his goodness in everything and to discern where God is interjecting his grace and goodness even in tragic circumstances created by sin not by God.   Look for his goodness.  Confess his goodness. Confirm his goodness. Celebrate his goodness.  It will change your life and open the doors to your healing, freedom and the ministry of the Holy Spirit in your life. Be blessed by his goodness today.

Alignment with God is the key to healing, the key to freedom, and the key to ministering in power through the gifts of the Spirit.  These gifts are treasures entrusted to us by our heavenly Father to be enjoyed and used for the sake of others. Numerous teachings in the New Testament alert us to the principle that we must prove to be faithful stewards of the small things before the Master will entrust larger things to us.  Faithful stewardship implies that we manage what has been entrusted to us in the same way the Master would if he were present.  The best way to insure the alignment between the Master and the steward is for them to have the same values, vision, and goals.

Another way to speak about that alignment is to say that their hearts are aligned.  God delighted in David because he was a “man after God’s own heart.”  David loved the things God loved and hated the things God hated. The greater the Old Testament prophet, the more his heart was aligned with the Father’s.  God used prophets whose hearts were not aligned with his (Jonah for instance) but certainly not in the same ways he used Elijah, Elisha, Ezekiel, Daniel, Moses, etc.  God accomplished earth-shaking things through these men because he was willing to entrust the power and the prophecy of heaven to them.  He did so because their hearts were aligned with his.

Jesus said a great deal about the heart. Just a few quotes are:

Blessed are the pure in heart for they will see God.  (Matt. 5:8).

For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them. (Matt. 13:15)

For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander. These are what make a man ‘unclean’; but eating with unwashed hands does not make him ‘unclean.’ (Matt.15:19-20)

 For out of the overflow of the heart the mouth speaks.  (Matt. 12:34)

This last scripture is most enlightening.  We all want to believe that our hearts are aligned with God’s heart. When we are in church and while we are hanging out with leaders in our churches we typically guard our words and say all the right things. Our words in those settings reflect the values, the perspectives, and the heart of Jesus.  But what about in other settings?

It’s amazing how often married couples come to me with detailed reports of what has been going on behind closed doors at home. These are usually long-time believers who have been serving faithfully in the church and who are well thought of.  But at home, behind closed doors when their words are not guarded, incredibly hurtful and nearly pornographic language pours out in the midst of their fights.  When it’s over they want to blame each other for making them so angry or they want to play the “I didn’t really mean it” card.  I know that we all say and do things that we regret later, but Jesus challenges us with the idea that our unguarded words reveal things that are in our hearts.  Out of the overflow of the heart the mouth speaks. If our hearts are full of love, mercy, compassion, faith, etc., words come out that reflect those qualities-even in unguarded moments.  If our heart is full of pain, resentment, distrust, lust, unbelief, or lies then those qualities show up as well.

The words we speak are interesting, however, because not only do our hearts influence our words but out words influence our hearts. The words we choose to say in every circumstance can train our hearts.  Paul tells us that if we confess with our mouths that Jesus in Lord and believe in our hearts that God raised him from the dead we will be saved. (See Rom.10:9). In the Hebrew mind there is often a causative connection between two things joined by the conjunction “and.”  We recognize the same principle.  For instance, we might say that we went to the beach and got sunburned.  Although those are two different things, the first contributed directly to the second.  With that in mind, confessing with our mouths can deepen the belief in our hearts. In other words, the words we speak come from the heart but words spoken consistently can also train the heart.

In his book, Approaching the Heart of Prophecy, Graham Cooke said something I really liked.  The gift of prophecy under the new covenant is intended to comfort, strengthen and encourage people – always.  However, some with the gift do not always comfort or encourage.  In that context, Cooke says, “In tough situations we must ask God what the need is.  Do we need something? Does the other person need something?  Instead of speaking out the first nasty thing that comes to mind, we must settle into the Spirit of God and speak a word of edification. If we can get into a lifestyle of gracious speaking in our everyday conversations, our prophetic ability will grow in leaps and bounds. The heartbeat of God will become clearer and clearer to us” (page 17).

In other words, when God can trust us to speak comfort, encouragement, and strength to others then he will entrust us with greater gifts to steward because our hearts are aligned with his.  Our words will be evidence of that.  I’m not talking about our public words but our private words.  Those are the real indicators of what is in our hearts.

If we want to receive healing, freedom, ministry, and powerful gifts of the Spirit then we should become students of our own words.  They will point us to areas of brokenness in our hearts, areas where healing is needed, or repentance and will show us where our perspective are skewed.  Then we can submit those issues to the cross and the Spirit for correction.  We must also begin to speak as God would speak in every situation. When we misspeak we shouldn’t excuse it or blame others but learn from it. Relive the moment. Ask the Spirit how he would have had you speak in that situation.  Rehearse that in your mind and ask the Spirit to give you that response next time.  In doing so you will be training your heart while your heart is being healed.

All spiritual gifts are expressions of God’s grace that he wants us to administer to others (See 1 Pet.4:10).  As our hearts and words become more gracious, he can entrust more to us. Even anger doesn’t excuse ungracious words.  Paul told us to be angry and sin not.  Instead, we should remember, “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone” (Col.4:6). This is one more key to freedom and power in the kingdom of God.  Today be blessed and be a blessing to others with your words.

I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel— which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ.  But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned!     As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned! (Gal. 1:6-9).

Occasionally in his New Testament letters, the apostle Paul went “completely Billy Jack” on certain groups who were trying to influence the church. If you aren’t a baby boomer who watched a lot of movies in the 60’s you may have to do some research on that expression.  In his letter to the church at Galatia, Paul runs quickly through a curt greeting and then assaults a group who had come to Galatia soon after Paul had departed.  This was a group who had come to present a “different gospel” from the one Paul had presented.  It was, in fact, so different that Paul judged it to be no gospel at all and declared a curse over those who had brought the teaching.  The curse was for them to be eternally damned. He was so serious about it that he spoke the curse twice.

What in the world would get Paul stirred up so much that if he had been present I’m certain he would have gotten physical with these “teachers?”   In a nutshell, Paul preached a gospel of grace through which salvation comes by faith not by the stringent keeping of laws and rituals through which a man earns his salvation.  Those who came after Paul were Jews who believed that Jesus was the Messiah but that keeping the Law of Moses faithfully was still a condition of salvation.  Their formula would have been “Jesus + good works + faithful obedience to the Law of Moses = salvation.  Pauls’ formula simply read “Jesus + faith = salvation.”  To add more to the gospel condemns man to a slavery under law.  That’s why Paul felt so strongly about it.  As a former Pharisee he knew how spiritually debilitating living under a religious system could be.

For those of us who have never lived under the Law, that might not seem like such a big deal.  After all, aren’t we as Christians supposed to do good works and keep the commandments of Christ anyway?  Yes, but we do those things as a response to the grace of God that gifted salvation to us rather than as a means to earn our salvation. The difference is worlds apart.

Under any system of religious law we are left to earn our salvation on the basis of faithfulness and good works as defined by the religion.  The problem is that you never really know where you stand.  Somehow I lost my catalogue that tells he how many salvation points are required to get into heaven, how much each good work is worth and how much is subtracted from my total score on the basis of sins and bad attitudes. I also have no way of assessing how much faith is enough faith, how much love is enough love, or how much godly sorrow is required before it counts.  Do Wednesday nights count more than Sunday mornings and do I get bonus points if I drove to church on slick roads? I’m also left to wonder if there are penalties and interest that accrue if sins go unrepented for significant periods of time.

In short, a person can never be sure of his or her salvation if we must earn it or merit it somehow. Islam is a great illustration.  Because it is a religion of works and judgment, a Muslim can never know with certainty whether he will be given access to paradise or not – unless he or she dies in defense of Islam.  Suicide bombers then have the only real assurance of salvation but even then entry is not guaranteed but only highly probable.  But the uncertainty is enough to drive many to blow themselves up along with the infidels in order to get a good shot at salvation.

Whenever Satan wants to derail faithful believers in the kingdom of heaven, he simply introduces an element of legalism into the faith.  He introduces a different gospel.  Ask any pastor who does much counseling in his congregation and he will tell you how many believers stumble through life under the weight of guilt from past sins. He will tell you how many still operate under the unspoken assumption that God’s love is conditional and based on their own goodness or religious performance.  They carry a profound sense of unworthiness that steals their faith in the promises of God.  They don’t feel worthy to ask God for big things and if they do they have no real expectation of having their prayers answered because they are too insignificant or sinful for God to say yes to them.

Multitudes of Christians live with the assumption that continued salvation and the promises of God all depend on them – their goodness, their perfection, and their performance. That is a form of legalism that cripples the church.  Notice how that kind of religious system affected the Pharisees.  If you assume that people earn their way to heaven and you know that not everyone gets in, then you must make assumptions about percentages.  Does the 50^th percentile get a passing grade or must you be in the 70^th or 90^th percentile? If only so many get in, then you are not only invested in doing better but you must also be invested in others doing worse.  The result is that you must tout your own righteousness while pointing out every other person’s failings.  In fact, you might even be invested in helping them fail. Jesus often confronted the Pharisees about their self-righteousness, their willingness to throw stones at others, and their willingness to pile religious demands on the multitudes while not lifting a finger to help them meet those demands. Rules and ritual become the test of faith because only those can be measured.

As believers, we don’t have to have a well-developed religious system like the Pharisees to fall prey to legalism.  Satan will simply point out a few attitudes or weaknesses or past sins that he will highlight as the very things that make us unworthy and unacceptable to our Father.  He gets us to focus on our self and our sin rather than the all-encompassing sacrifice of Jesus so that we feel the pressure to be perfect, to deny our own sin, or to blame others for our shortcomings because we are participating in some kind of vague score keeping.  If we don’t blame others we still always feel unqualified to share our faith, walk in the power of the Spirit, lead in our churches, or ask God to do great things using us.

As I have said before, God isn’t hung up on our imperfections, we are and Satan delights in whispering a gospel to us different from the one we first received.  We were saved by grace and continue by grace.  We serve, we make mistakes, we get up, we dust ourselves off and keep going by grace.  God’s mercies are new every morning and so we are able to put yesterday’s mistakes under the blood of Christ every evening and rise the next morning fresh in the Lord.  We are able to rise ready to serve him and love him in better ways today than we did yesterday – not in order to be saved but because we are saved.

Paul said that it is for freedom that Christ has set us free – freedom to live each day new in the Lord and freedom to know that perfection is not a requirement for salvation.  The faith that we have is enough for today and God will give us more for tomorrow.  Our part?  Refuse to accept a different gospel from the enemy or people who don’t know any better because a different gospel is no gospel at all.  Feel free to be imperfect today in Jesus and love him all the more because you can.  Be blessed in Him.

For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints,       I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. (Ephesians 1:15-20)

This is a text that I often go to when ministering freedom and healing to broken and oppressed believers. Most of us continue to live with our brokenness because we don’t truly understand who God is, what he has provided for us, or who we are in Christ.  Through the years you have probably known someone that continued to live in a hurtful, abusive situation year after year. Perhaps they were in an abusive relationship or a job where they were underpaid, overworked and never appreciated.  They clearly hated their situation and it was clear that it was taking a toll on them emotionally, physically, and spiritually.  And yet, they would not take steps to free themselves from the relationship or to seek different employment.

I have visited with a number of individuals in those situations.  Some finally made the break after they became absolutely desperate.   I asked them why they had stayed in those hurtful situations so long when everyone they knew encouraged them to get out.  Inevitably the same reasons always surface.  One reason was fear of the unknown.  As bad as their situation was, they knew what they had and feared having nothing at all if they left the relationship or the job.  Most of us would believe that nothing was better than what they had, but fear that the future might hold something even worse kept them where they were.

Others viewed themselves in such a way that they truly believed they didn’t deserve anything better.  The messages from their past had convinced them that they were worthless, low achievers whom no one would ever love or value.  Their abusers or unappreciative employers reinforced those beliefs so they thought life would never offer more because they didn’t deserve anymore.  So … they stayed.

The third reason was that their mothers or fathers had modeled that life for them by continuing in abusive relationships or staying in dead end jobs with a sense of resignation that the world would offer them nothing more. These abused and oppressed people in some way believed that what they were experiencing was “the norm” because they had watched their parents endure it all the years they were growing up.  In some subconscious way they probably sought out what their parents had modeled because that was familiar.

Our spiritual lives can be the same.  Many believers continue to live with a sense of insignificance, a painfully negative view of themselves, oppressive thoughts, addictions, and general sadness because they believe there are no real alternatives for them or because they simply don’t deserve more in this world.  Some even believe that God has visited their misery on them so that continuing in their pain is a way of “paying for their sins” even though Jesus had already paid for every sin.  Many have simply taken on an identity of pain, rejection, and failure.  They can’t imagine being anything or anyone else and so they stay in that place for decades.

In his letter to the Ephesians, Paul affirms their faith and love and his excitement about their newly found life in Christ. He then lets them know that he has been constantly praying for them and asking God to give them the Spirit of wisdom and revelation. He says that he is praying for the Spirit to give these believers both of those gifts so that they might know God better.

We can come to know God through study, teaching, conversations, etc. to an extent.  But if our faith and understanding of God stay at an intellectual level then God remains a concept more than a person. We tend to know about God rather than knowing God.  Revelation deposits truth in our hearts – in our core being – and that is where profound change and healing occur.  Wisdom is knowing how God perceives people and situations and acting in accord with God’s view of things.  To know how God thinks is a huge step toward knowing God. To know how he feels about people, especially ourselves, is also a huge step toward knowing him.   Paul is really asking God to reveal both his mind and heart to the believers at Ephesus so that they might truly get to know him.  And as they say, “To know him is to love him.”  To know his love for us is also the most healing thing in the universe.

Paul goes on to say that he has asked the Father to enlighten the eyes of their hearts that they might also perceive what they have in Jesus.  In short, Paul declares that they have hope, riches, and power in Jesus.  They have hope because God has a future for them that is full of life and blessing if they will trust him enough to receive it.  They have the riches of heaven available to them if they will receive his promises by faith.  They also have the same power that raised Jesus from the dead and that created the universe working on their behalf. Most of us have read those truths and promises in scripture and would say we believe them.  But for many of us, the belief is an intellectual position rather than something we have “written on our hearts.”

The work of the Spirit is revelation and revelation writes truth on our heart.  When we get the truth in our hearts it changes things.  Believers who stay in their brokenness and oppression don’t know God, who they are in Christ, or the riches that are theirs if they will pursue them.  They hear these truths but haven’t received them in their hearts.  They need revelation.  They need an experience with God, a fresh and personal word from God, or a teaching to explode in their hearts.  They need the Holy Spirit to give them wisdom and understanding to know what God has just done in their lives and to receive it as a gift from him.

I believe that we need to pray Paul’s prayer constantly for ourselves and for those who are struggling in their faith. We desperately need divine wisdom, the revelation of God’s truth, and for the “eyes of our heart” to be opened so that we might fully understand everything that is ours in Jesus as well as the power our Father is willing to wield on our behalf. When we grasp those things we can let go of the present and step into the future. We can exchange the devil’s view of who we are for the Father’s view of who we are. We can lay fear about the unknown aside and trust that God already has it worked out in marvelous ways.

Today I pray that God will give you the Spirit of Wisdom and Revelation that you may know him better and that he will open the eyes of your heart so that you may know the hope, the riches, and the power that are yours in Jesus Christ.  I hope you’ll pray the same for me.  Be blessed.