Jeremiah is sometimes known as the weeping prophet for the tears he shed over Israel,  but iI believe t was God weeping through him.  In Jeremiah 3, we are given a profound insight into the heart of God.

          During the reign of King Josiah, the Lord said to me, “Have you seen what faithless Israel has done? She has gone up on every high hill and under every spreading tree and has committed adultery there. I thought that after she had done all this she would return to me but she did not, and her unfaithful sister Judah saw it. I gave faithless Israel her certificate of divorce and sent her away because of all her adulteries. Yet I saw that her unfaithful sister Judah had no fear; she also went out and committed adultery. Because Israel’s immorality mattered so little to her, she defiled the land and committed adultery with stone and wood. In spite of all this, her unfaithful sister Judah did not return to me with all her heart, but only in pretense,” declares the Lord. The Lord said to me, “Faithless Israel is more righteous than unfaithful Judah.

           Go, proclaim this message toward the north: “ ‘Return, faithless Israel,’ declares the Lord, ‘I will frown on you no longer, for I am merciful,’ declares the Lord, ‘I will not be angry forever. Only acknowledge your guilt— you have rebelled against the Lord your God, you have scattered your favors to foreign gods under every spreading tree, and have not obeyed me,’ ” declares the Lord. “Return, faithless people,” declares the Lord, “for I am your husband. I will choose you—one from a town and two from a clan—and bring you to Zion.  Then I will give you shepherds after my own heart, who will lead you with knowledge and understanding.  (Jer.3:6-15)

In this passage you hear the cry of God’s heart toward Israel, his unfaithful love.  This is an amazing passage because in it we discover that God divorced Israel because she had committed adultery with a stable of foreign gods through her idolatry. And yet, God’s heart still yearns for her like a jilted lover.  More than that, he is willing to take her back and bless her again if she will just return and acknowledge her wrongs.

More than once I have sat in my office and listened to a heartbroken spouse whose husband or wife had committed multiple affairs and showed no repentance or remorse for what they had done. When these men or women have asked me how to get their spouse back, my first thought has always been. “What is wrong with you that you would want them back?”  My next thought is usually that the person sitting in the chair across from me must have no sense of self-worth or self-respect to take someone back who has repeatedly given themselves to others in tawdry one-night stands in cheap motels and office couches,

But when I look at God, his cry for Israel to return is not a symptom of low self-esteem or some expression of co-dependence, but rather an expression of a God with an undying love for his people. I am amazed at how unrelenting God’s love is and when the apostle John tells us that, “God is love,” this is what that looks like.

How often did Israel rebel?  How often did they kill the prophets and finally the Son?  How often did they thumb their nose at their creator and run after foreign Gods? God’s love truly is unfailing – not just for Israel but for each of us.  He is the Father in the story of the prodigal son. If his relationship with Israel is any indicator, the prodigal could have drifted away again and again and the Father would have still longed for his return and celebrated the sound of his voice at the door once again.

It’s not that God is indifferent to our unfaithfulness. Discipline was still the order of the day for Israel and for us if we wander.  But the heart behind the discipline is the miracle.  It is a discipline tempered by a relentless love that calls us back from the edge of disaster – always.

We all wander from the Father at times, if only in our hearts or our priorities. Some of us walk away for years and violate his values over and over.  But there comes a time when we think about returning and the enemy always whispers, “He won’t have you. You’ve gone too far. He despises you for what you’ve done and you don’t want to hear what he’s got to say to you!” That is a lie.

The Father’s heart always cries, “return.” Acknowledge your guilt and it is forgiven. After adultery and murder, at the moment King David declared, “ I have sinned against God,” his sin was taken away. At the moment the prodigal began to confess his failings, the Father stopped him and restored him to the family with a celebration.  We never have to be afraid to return to the Father whether we have been away for a day or for years.  He is waiting.  His love has not failed. There is no need to hide or excuse or justify what we have done. Just say it and ask for forgiveness.  God is always ready to give that and more – because he has always loved us and always will. He has always loved you, and always will. If you have been away, go home.  He is waiting with the embrace of a father longing to hear your voice.

Anointing oil had an essential and sacred function in the tabernacle.  First of all, God gave Moses a very specific recipe for making the anointing oil. Myrrh, cinnamon, cane, cassia, and olive oil were the ingredients. God designated the amounts of those spices and declared that this oil was never to be used for anything other than marking the tabernacle, all of its furnishings, and the priests as being consecrated to God and set apart for his purposes. If anyone used the oil for any other purposes or put it on any person who was not a priest, he was to be cut off from the people (Ex.30:22-33).

Every item or priest that was anointed by this sacred oil was consecrated and made holy.  After that, they were never to be used for ordinary purposes again but only in service to God. Most scholars believe that the anointing oil represented the Holy Spirit whose anointing now enables us to serve the living God. The implications of that are significant.

1. God gives the anointing, the Holy Spirit, only to priests.  Therefore, you are a priest if you have the Spirit of Christ in you.

2. Priests served in the presence of God, so we serve in the presence of God.  That is why we are told, “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him” (Col. 3:17).  Whether we are praying, worshiping, washing dishes, or mowing the lawn, we are in the presence of God because his presence is within us.  It is the anointing. Because of that, whatever we do is to be done with Jesus in mind and done as an offering to him.

The anointing consecrates us.  It sets us apart for service unto Him and we are never to be used for ordinary purposes again. That means that you are sacred.  You have the seal of the Holy Spirit on you.  You are marked for God’s purposes and his purposes are extraordinary. Everything you do as an anointed believer is significant because it is sacred.

I understand that a lot of what we do in life doesn’t feel sacred.  Cleaning house, paying the bills, and changing diapers just don’t feel spiritual. But you are a priest all the time. The Holy Spirit is in you every moment.  Even the everyday functions of life are sacred simply because you are doing them in the presence of God. Cleaning burnt fat off of the Altar of Burnt Offering and scrubbing the bowls that had the dried blood of bulls and goats probably didn’t seem sacred.  It was dirty, stinky work.  But because it contributed to the glory of God and because it was done by an anointed priest it was holy.  Everything we do as believers should contribute to the glory of God because we should do it all with excellence “as unto the Lord.”  As Spirit-filled believers, every part of our lives should point to Jesus and, therefore, has a holy significance.

3. The anointing carries the enabling power of God for the things you are called to do. Kings received it and priests received it.  It represented the Spirit of God and, therefore, declared that God’s Spirit would enable these men to fulfill their office with wisdom, character, and power. His anointing on us declares the same thing. We should never feel as if the ministry that God has set before us, whether church, business or family, is beyond our reach.  You are anointed.

When Peter calls us a royal priesthood (1 Peter 2:9) he is declaring that we are both kings and priests.  John says that God has made us kings and priests (Rev.1:6). You are anointed to lead, to rule, to worship, and to serve. You are anointed to represent God before men. You are set apart for service unto God and for extraordinary purposes.

Keep that truth in your heart today when the accuser of the brethren whispers how insignificant and incompetent you are or when you begin to feel that your life is ordinary and meaningless.  Remember the anointing.  Look for the sacred. Ask for a revelation of how the smallest things have priestly significance in the kingdom of God. Understand who you are – God’s king and priest on the earth and his anointing is for you and no other.

Well, it’s about that time again.  Halloween is about eight days away and cable channels are gearing up for Friday the Thirteenth specials, zombies, vampires, and witches.  I just checked Amazon to see how many books on witchcraft and casting spells they were posting and found quite a few – especially casting spells for beginners.  The Walking Dead series seems to be a huge favorite in America and, of course, Ghost Hunters, is always good for a few goose bumps.

For a culture that celebrates men who argue against the existence of God, question the historical reality of Jesus, and write the Bible off as fiction, we have a strange obsession with the spiritual.  We are especially obsessed with the dark side of the spiritual realm and the resurrection of grotesque entities along with those who look good but have no body temperature and suck blood.  Maybe these are all metaphors for politicians but I really think it goes deeper than that.

In some way I think our culture is locked into a paradox, a fleshly spirituality.  Paul reminds us in Romans 7 that our flesh (the natural man) wars against our spirit (the redeemed or spiritual man). This flesh is focused on self, earthly things, power, immediate gratification, possessions, etc. and is fueled or amplified by demonic spirits.  On one hand you would think the flesh would deny the spirit and the spiritual realm because it represents competition. But in the last few decades it and the demonic realm seem to have changed strategies.

Now the flesh pushes everyone toward the spiritual or the supernatural realm but in ways that continue to draw us away from Christ.  The emphasis isn’t new.  Sorcerers have practiced their craft for millennia. But, the volume and cultural acceptance is what has changed. If you think about it, witchcraft and notions of the undead are simply cries for power and immortality.  Actually, both are offered by Christ to those who follow him but there is a difference.

The flesh wants the perks of power and immortality but doesn’t want to answer to anyone or submit to any God.  Christians are promised power, authority and eternal life but only as those things are directed and submitted to Jesus and his righteousness.  Dante suggested that Satan would rather rule in hell than serve in heaven because he did not want to submit to anyone. Willing submission is a quality of heaven but won’t be found in hell.

I think the spirit of anti-Christ is really at work here because there are no debates about the existence of Satan, just about the existence of God and the reality of Christ. In a twisted way, Satan is offering eternal life without the Lordship of Jesus. Vampire romances abound in movies and books. Witches cavort with demons and, of course, there are now good witches and good demons to be had. Zombies are ugly and dumb but they still live forever and answer to no one.

In part, my simple theory comes from counseling sessions with people who had recently been involved in witches covens and satanic groups.  Each one confessed that they had gotten involved in these covens because their lives felt powerless and out of control. Each one had met a person who suggested that they might be able to find that power and control by being part of a group that could get what they wanted out of life through spells and “prayers”. At first, curiosity drove them to the meetings. Later they began to believe in the power of spells and incantations to control demonic forces to do their bidding. But later, the power they had been promised to them was being exercised over them by the very demons they thought they could control.

The occult is like drugs. It promises much, gives pleasure in the beginning and can even be governed at first. Eventually, however, it begins to rule everything in the cult member’s life. Power and control is an illusion. Satan takes orders from no man and he will rule over the life of anyone who walks onto his playground.

The other demonic aspect of our culture is this fascination and romance with death that is displayed in books and movies. Even Christians are participating in zombie walks and heading for the theaters to see Twilight sequels. But our God is a God of life not death.  He is the God of the living not the dead and death is portrayed in the book of Revelation as the last enemy. Of course, if we die in Christ we are immediately in the presence of Jesus which is a wonderful thing. But death, by God’s standards, is not the way we were supposed to come into his presence. Death is a result of a curse and us not something God celebrates. In fact, death is one of the things that Christ died to destroy.

In all of this cultural shift, Christ and the truth about spiritual realities is being marginalized.  People begin to identify with these characters of darkness rather than identifying with the Son of God.  These vampires and witches are painted as having greater power than the King of Kings. In the old movies, when the vampire hunters produced a cross, the vampire cowered and ran.  Now the vampire just laughs as if the cross has no more power against evil.

I’m not a person who thinks every Harry Potter book should be stacked and burned or that watching old episodes of Bewitched will send you to hell.  But I do believe that our culture is under a great assault by demonic forces and that Satan is orchestrating something very sinister with this onslaught of fleshly spirituality and the romance of death. I know that Satan is real and demons afflict more people than you think. But I also know that Jesus has defeated Satan and his troops and that we as believers operate in that victory with his authority.  But I also know that Satan is the consummate liar who draws people away from God and into destruction with half-truths and fictions. We are surrounded by those now.

So this Halloween, I want to invite you not to participate in the Zombie Run or watch Romance of the Vampires or whatever and especially with your children. I believe we can tell stories about witches and magic and trolls and dwarves and keep those stories in the realm of fiction while we teach our children about the reality of Christ, his angels and demons in this real world. But there is something more going on here and I encourage you to be wise and not lose perspective on good and evil because Satan loves to blur the lines. They will be blurred a lot in the next two weeks.

Daniel, like many others of his generation, was a victim of poor leadership in the kingdom of Judah. The wickedness of King Jehoiakim forced God to release the dogs of war and they showed up on Jerusalem’s doorstep in the form of Nebuchadnezzar, King of Babylon. After laying siege to the city and taking the king of Judah captive, Nebuchadnezzar also took the best and the brightest of Jerusalem’s young men to Babylon where they would serve the empire.

Daniel was bright and educated. He probably never expected to see Israel or his family again. His deportation suddenly and irrevocably separated him from his family and the familiar reminders of his faith – the temple, the Torah readings, the sacrifices, the priesthood, and the feast days.  It would have been easy and even “normal” for Daniel to feel abandoned by the God he had worshipped back home and even to wonder if the gods of Babylon were, indeed, more powerful than Jehovah.  It would have been “normal,” but Daniel wasn’t normal.

Within this young man was a faith and a commitment to that faith that went beyond the ordinary.  That faith, commitment and even stubbornness was revealed immediately as Daniel resolved not to partake of the “unclean” foods of Babylon even though he had been ordered to eat them.  Maybe it was the arrogance of youth that made him stand against his captors but God honored his stand and gave him favor with his overseers.

As the account of Daniel develops we see that he was given power and influence by God, even in the midst of his enemies.  He was given an amazing prophetic gift and an uncanny gift for interpreting dreams unparalleled in scripture. There is one verse in all of the Book of Daniel, however, that always catches my eye. In chapter 6, the intrigues of palace politics were rolled out.  God had given Daniel so much favor with King Darius that Darius was planning to set Daniel over the financial affairs of the whole nation. Of course, this “foreign upstart” became the object of great jealousy and resentment from the “home boys” in the palace.

In their jealousies they plotted to discredit Daniel before the king. But the text says, “At this the administrators and satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him because he was trustworthy and neither corrupt not negligent.  Finally these men said, ‘We will never find any basis for charges against this man Daniel unless it has something to do with the law of his God.’”

Daniel not only had faith in the God of heaven, but integrity in every part of his life. That quality allowed God to entrust amazing spiritual gifts and influence to Daniel.  How many of us desire great gifts in the kingdom of God and, perhaps, cultural influence but fail in the test of integrity and diligence?  When these men began to turn over stones to discredit Daniel they could find no mismanagement of funds, no personal scandals, and no lack of diligence in the things that had been entrusted to him.

After they had turned over every stone and could find no dirt, they decided that they would have to find some way for the laws of Babylon to conflict with the laws of Daniel’s God. They new the man well enough to know that the faith that gave him power and influence with the king was a faith for which he was willing to go to jail or worse. Soon, Daniel found himself facing a den of liars who had no compunctions about what they were doing and who would seem to have the upper hand because he would not use his power and influence to destroy them.

You know the story.  These manipulators “conned” an egocentric king into passing a law that for thirty days, no man could pray to another god or man except Darius,  under penalty of death. Flattered by the suggestion, Darius agreed and soon these men brought reports that Daniel had been discovered praying to his God in violation of the new decree.  Darius was trapped and as much as he tried to find a loophole for Daniel he could not. Daniel was tossed into a den of hungry lions but in the morning walked out unharmed because God had sent an angel to close the mouth of the lions.

What a model for those of us who want to move in greater power and influence for the kingdom of God because those spiritual things entrusted to us and are to be governed with wisdom, diligence and integrity.  Without those character traits the show up first in the natural realm, the gifts and the influence might destroy us, wound the church, and dishonor the King we serve.

So maybe an inventory of our own integrity and diligence is in order. What could the enemies of God find in our current lives to discredit us and the God we serve? What small scandals might be lurking because of our careless words or actions? Sometimes we want to compartmentalize our life and live as if what we do or don’t do in one part has nothing to do with the other. We want to believe that we can seek God’s gifts, blessings, and influence and somehow think that the way we operate in the rest of our lives makes no difference. But the way we operate a business, pay our bills, speak truth to our customers or our spouse, relate to the opposite sex, work when the boss isn’t around, treat employees or the cashier at the convenience store has everything to do with how God will use us in his kingdom.

Jesus said, “So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? (Luke 16:11). The true riches Jesus spoke of are spiritual riches.  Daniel challenges me. He was not perfect, since only Jesus was perfect, but he lived a life that honored God at every level. When men rose up to destroy him they could find no basis for accusation. When his faithfulness to God set him in opposition to the state, God was there with Daniel in the darkness, as the lions grew hungrier through the night. In the morning, Daniel walked out to the delight of Darius who then honored Daniel’s God. Those who had opposed Daniel had a date with hungry lions.

In the future, as I pray for more spiritual riches from God, I will try to take account of my integrity, diligence. and excellence in the other parts of my life so that God can trust me with more. As we look at a nation that seems to be bankrupt of character, lets pray that God will raise up more men and women like Daniel who will honor God in every part of their lives and live above reproach so that He can set them in places of power and authority as well.

In the book of Nehemiah we find one of Satan’s most subtle and effective strategies for hindering the work of God on the earth. In 586 B.C. the southern Kingdom of Judah fell to Babylon and all but a few were scattered throughout the Babylonian Empire as slaves and servants of the state. The temple and the city of Jerusalem were destroyed and for the most part remained a pile of rubble for seventy years. After seventy years of captivity, God allowed some of the Jews to return and to begin to rebuild.  Zerubbabel led the first return and rebuilt the temple while the city wall remained in disrepair.  Ezra was sent later by God to call the people in Judea to faithfulness and, finally, Nehemiah was allowed by the king he served to return to rebuild the city wall.  There was, of course, great opposition to the rebuilding of Jerusalem by their traditional enemies who lived in the area – the Samaritans, Ammonites, and Arabs.

Although God had ordained the rebuilding of the temple, the city, and the wall of Jerusalem, the enemy pushed back against the completion of God’s vision for the city.  We see the first part of Satan’s strategy in Chapter 4.  As the building began in earnest, the enemies of the Jews began with ridicule.  The first strategy was to criticize the vision that God had given Nehemiah and that he had brought to the people in Jerusalem.  In effect, they declared that Nehemiah’s vision would fail, that it was foolish, and that the Jews had neither the resources nor the skills to finish. For those with a minimum vision or minimum faith, such ridicule is debilitating. Yet, Nehemiah knew that the vision he held in his heart was from God and believed God for the materials and the skill.  The work moved ahead.

The next bit of Satan’s strategy unfolded when conflict broke out among the Jews themselves. Some felt that they were sacrificing much more than others. Discontent and comparison is always an effective strategy of the enemy because it divides God’s people. It also takes leaders away from the primary vision of the kingdom while they settle disputes.  Nehemiah settled the issue with wisdom but the detour cost them time.

Satan’s next move was to have the leaders of Israel’s enemies invite Nehemiah to a summit to discuss what was going on in the region. Nehemiah instinctively sensed that he would likely meet with “an unfortunate accident” on the way to the summit but, more than that, he knew it was another distraction from the enemy.  His response was one that we should remember. “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?”  His enemies invited him to attend the summit four times and he refused each time.  Undoubtedly the national news agencies painted him as a man who did not want peace or as a polarizing man who would not compromise for the sake of the region. I’m sure he was criticized and encouraged even by some of his own people not to turn down these noble offers to speak about peace.  Yet God had not sent him to compromise with the enemy but to finish the work he had been given as soon as possible.

Next came the accusations that Nehemiah was rebuilding the wall of Jerusalem with a plan to rebel against the king who has sent him there.  If Satan can’t pull you away from the work God has given you, he will work to discredit you and your motives. For those of us who aren’t sure of our motives or who care too much for the opinions of men, those attacks can be very distracting and discouraging.  His response to the accusations was simple. “Nothing like what you are saying is happening.”  Because Nehemiah was building a kingdom for God rather than himself and because he had acted with integrity throughout the project, he was able to dismiss the charges and move ahead.

Finally, he was told that men were coming to kill him and he should simply run away to save himself. The possibility was certainly there that assassins were on the way, but his response was revealing. “Should a man like me run away? … I will not go … He (the messenger) was hired to intimidate me so that I would commit a sin by doing this and then they would give me a bad name to discredit me.”

Nehemiah understood the nature of leadership.  He also understood that if God gave him a vision to complete, then no man could stop him unless unbelief or unrighteousness on the part of Nehemiah entered the picture. The text then says that the work was completed and that when all their enemies heard of its completion, they were afraid.

Each of us has a call on our life by God. He has created us for good works which he has prepared in advance for us to complete (Eph.2:10). Satan’s most frequently used strategies are not direct opposition to what we are doing but distraction and discouragement. On a national scale, those who stand up for biblical values and righteousness are often encouraged by the people closest to them to compromise with the opposition. If they will not, then their vision is ridiculed, their motives are questioned, and their careers are threatened. Sound familiar?

But what about you?  What great thing have you imagined doing for God that you have set on the back burner for months or years because of distractions – busyness doing good things but not the thing God has prompted you to do. What about discouragement – the fear that you do not have enough skill or resources to complete the vision, questions about your motives, or fear of losing something if you step out? How many great projects still sit in the garage of the kingdom of God that have not been rolled out because the enemy has used these strategies of distraction and discouragement against us?

Maybe it’s time to take the vision or the dream back out the box, dust it off, and get on with what God has called you to do. For many of us unbelief has kept us in check – either unbelief that the dream and desire was truly from God or that he will not resource us and protect us while we do his will.  Pray about it. Recommit. Recognize the strategies of the enemy and get back to building the wall. If your vision were unimportant, Satan would never have stood in the way.

“Jesus is Lord!” How often has that phrase been spoken in the past two thousand years?  It is an amazing theological statement full of implications but it can also be a phrase used so often that it loses its meaning to those who use it most.

We can also say with great accuracy that Jesus not only is Lord but has been Lord and will always be Lord.  The prophet Isaiah was given a great vision in the year that King Uzziah died.  It was a year of uncertainty in Israel.  A good king had died and the few faithful kings that ruled over Israel were typically followed by disastrous years of rule by wicked kings who forced God to send judgment on a rebellious nation. It was a year and a moment when Isaiah needed encouragement.

In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.” At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke. “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.” (Isa.6:1-5).

In his moment of need, Isaiah wass given a vision of the throne room of God which exuded the power, the glory, and the might of the one on the throne. This was his God and the one who watched over Israel. It was a reminder that even when the earth or our particular part of the earth is in chaos, there is no chaos or panic in heaven.  At the same time that this vision was meant to reassure Isaiah that “God was still on his throne,”  the sheer glory, power, and holiness of the Lord overwhelmed Isaiah with a sense of his own sinfulness.  Yet God immediately cleansed the prophet so that he could stand in the His presence. He then gave him his prophetic orders.

Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!” He said, “Go and tell this people: “ ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’ Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.” (Isa.6:8-10).

In John 12, the apostle quotes this passage from Isaiah about Israel but then says, “Isaiah said this because he saw Jesus’ glory and spoke about him” (Jn. 12:41). Isaiah’s vision opens up to us the glory that Jesus had in heaven before he put on flesh and became Son of Man.  He was Lord before the incarnation as well as after.  The word Lord, in both Hebrew and Greek simply means “one who has immense authority and one to whom great respect is due.” It is frequently applied to deity in both languages.

When we speak of Jesus as Lord, we echo his position of great authority and the immense honor due to him.  The N.T. speaks of his great authority over and over.

God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come.  And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all. (Eph.1:20-23)

Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. (Matt. 28:18)

Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Phil.2:9-11)

As those who are in Christ by faith, we have the immense honor of not only serving the King of Kings and Lords of Lords but of knowing him as a friend and brother. It’s not always easy keeping the balance between friendship and kingship, between reverent awe and familiarity. And yet we have the privilege of doing just that with the one who made Isaiah tremble. It is possible, not because Jesus has been brought down, but because we have been raised up with Him and “seated with Him in the heavenly places (Eph. 2:6).

Three things we should remember today:

1. Jesus is Lord and as such should have our immediate and complete obedience in all things as well as our greatest respect. He isa to be honored above all.

2. Jesus has all authority in heaven and earth and he exercises that power and authority on your behalf. When you enter into seasons of turmoil and chaos in your life, remember Isaiah’s vision of Christ on the throne and remember that although he is the Lord who sits in unspeakable glory, he also knows you by name and watches over you as a friend, a brother, and as the Good Shepherd.

3. You are seated with Christ in heavenly places and you represent the King of Glory with immense authority that has been delegated to you by the King. As his representative (ambassadors) on the earth you are to re-present Jesus and do what he would do in every circumstance of life. Your words carry weight, your prayers carry weight, and your actions carry weight when you are faithfully serving Him. Because you serve a king with great significance you are a person of great significance.

Spend some time today imagining Jesus in all his glory and seeing yourself in that same throne room, sitting at his right hand, as his ambassador and close friend. You are eagerly waiting for your next diplomatic mission. How are you dressed? How do you feel? How do you sit?  How do you walk? How do you speak?  Carry that with you today because that is  who you truly are in Christ – King of Kings and Lord of Lords.

I have heard it said that “Jesus is imprisoned within many believers and desperately wants out. “ It’s not that he wants to separate himself from any of us.  It’s just that Jesus decided to take up residence within us by his Spirit so that he could continue to have a physical presence on the earth through us.

Paul put it this way, “ I have been crucified with Christ, and I no longer live but Christ lives in me” (Gal.2:20).  The implication of that statement is that Paul lived constantly by the leading of the Spirit so that in any given moment he would do what Jesus would have done and say what Jesus would have said.  In that way,  Christ was incarnated once again in Paul.

We all remember the WWJD bracelets that were popular a few years ago.  The idea seemed to be that when confronted with an issue, a challenge, or a dilemma, we should ask, “What would Jesus do if he were in my shoes?”  It’s a great question, but I think most of us want to consult with Jesus or meditate on his life when we get to a fork in the road and we are uncertain of our path, when crisis rolls in and we are uncertain how to pray, or when temptation is pulling at us and we are thinking about giving in.

But Paul’s statement seems to encompass every moment of every day rather than moments of crisis or indecision.  Have you ever wondered…

• What would Jesus do if he were just wandering around Wal-Mart?
• What would he do in the midst of screaming parents at a little league game?
• What would he do when no one was looking?
• What would he do in the face of tragedy as he sat with a family who just got a diagnosis of stage-four cancer in the mother of two small children?
• What would he do with the homeless man on the corner hustling money?
• What would he do with a thirteen year old girl who just came home and announced she was pregnant or gay?
• What would Jesus do at the scene of an accident where a six year old boy who was hit by a car just died on the side of the road?
• What would he do as he sat at board meeting for a Fortune 500 business?
• What would he do while he was on the job checking people out at an all night convenience store?

My point is that Jesus wants to live through us in every circumstance of life – not just when we are stuck or in a moral dilemma.  To let Jesus out, we need to sense through his Spirit what he would do or say in any of those settings. What would he talk about with the people paying for gas at midnight?  Would he immediately pray for supernatural healing for the cancer victim or pray for life to reenter the six year old body of an accident victim? Would he take the homeless man for a meal and talk about his life?   If he would, then we should.

If we are to let Jesus out of his prison, we must do whatever he would do. Sometimes I believe he would just tell someone that God loves them.  Sometimes he would just carry a heavy grocery bag for an arthritic grandmother. Sometimes he would get the in the face of a religious tyrant and at other times he would heal the sick, cast out demons, raise the dead, and talk to someone about the kingdom of God – even at Starbucks.   He might even mow his neighbor’s yard just for fun.

So…just for fun, let’s all be Jesus today in every setting in which we find ourselves.  Let’s ask the Spirit to prompt us to absolutely be Jesus not only in the extraordinary moments of our day but also in the most ordinary moments of our day as well. For today, let’s let Jesus out and then do it again tomorrow.

If I had written the script, I probably would have painted Christ’s greatest opposition as unreligious pagans who would have accused him of being narrow, bigoted, and judgmental as he preached God’s truth in an uncompromising way.  And yet, his greatest opposition and the primary force pushing for his execution were the religious leaders of his day. Was it just ignorance or a misunderstanding of scripture that created the opposition or was there something else behind the hatred they felt for this young Rabbi?

In John 8, Jesus had presented a stinging indictment of many of the religious leaders of the Jews.  He said to them, “I know you are Abraham’s descendants. Yet you are ready to kill me because you have no room for my word…If God were your Father you would love me…You belong to your father the devil, and you want to carry out your father’s desire.”

The healing of the man who was born blind (John 9) may give us some additional insight into this violent opposition.  In this section, Jesus comes upon a man who was blind from birth.  Jesus spit on the ground, made an ointment of mud, rubbed it on the man’s eyes, and told him to go wash in the pool of Siloam. When the man obeyed, his sight was restored.

Apparently, everyone in the neighborhood new this man and so the news of such a miracle traveled at the speed of gossip (a little faster than the speed of light). Soon the Pharisees were investigating the matter. Their first response to the miracle was that Jesus could not be from God because he had healed on the Sabbath.

The first indicator of “religion” (and I think a spirit of religion) rather than relationship is that events are judged first by their form rather than by their fruit. Jesus had not acted in accordance with their rules and their expectations of how God works so that the fruit became irrelevant.  Never mind that their forms had never healed a rash much less the eyes of the blind.

Secondly, they denied the miracle. They assumed it was a scam and that this man had never actually been blind. Religion always establishes parameters within which God is permitted to function.  Anything that occurs outside of those parameters cannot be authentic or from God.

The next indicator was pressure for everyone to conform to the rules.  Even though an undeniable miracle had occurred, the Pharisees continued in their attempts to discredit the claims. When undeniable evidence was produced that this man, who now had sight, was born blind, they focused their attention on discrediting Jesus – the one who had performed the miracle in the name of the God of Israel.  I love their logic.  If a man does not conform to our rules then he can’t be of God. If he performs an undeniable miracle that could only come from God then it didn’t come from God because he didn’t conform to our rules and our rules don’t produce miracles. Therefore, he must be a sinner. Not only that, but we’re not so sure about the one who received the healing either.

The fourth characteristic is control.  The parents of the man who was healed would not give a positive testimony for Jesus for fear of being put out of the synagogue.  Clearly, they understood that disagreement with the leaders about how God operates would mean excommunication.

A last ditch effort by the Pharisees in response to other undeniable miracles that operated outside their rules or parameters was to simply claim that a miracle had occurred but that Satan had suddenly gone into the healing business. Many religious folk will paly the “deception card” when confronted with something outside their theological comfort zone.

The response of religion, which is defined here as an organization that operates on the basis of form and ritual rather than relationship with God, was to immediately deny the work of God because it didn’t fit their well crafted definitions nor was it subject to their control.  It is not that we should accept a claim that anything and everything done in the name of Jesus is approved by God but neither should we reject out of hand an event or an interpretation of scripture that we have not seen before or heard taught before.  It’s great to refer to precedents established by scripture but every precedent began with a “first time.”

With that reasoning we could dismiss out of hand Moses’ experience with a burning bush.  God never did it that way before.  Ten plagues on Egypt must have been from the devil or meteorological anomalies because God never did it that way before. Don’t pass through that opening in the Red Sea – it can’t be of God. Whoops! No precedent for true prophets walking on water or feeding thousands with a few loaves and fish.

Rather than asking if there is a strict biblical precedent for every way in which God is moving today, we need to look at the fruit of certain ministries.  Do they produce righteousness?  Are they consistent with the Spirit of Christ and the redemptive heart of God? Do they draw people to Jesus? I think biblical precedent is important and should be looked at but should it be the final word?  If it is, then God will do no new things in the earth today even though Jesus said we would do even greater things than he had done. Certainly we are to test the spirits and prophecies, but the question becomes the criteria for testing.

We should be careful of using the same criteria as the Pharisees who had no room for the words of Jesus and whose father was the devil.  Paul warned of those who had a form of godliness but who denied the power of godliness.  Too many believers today fear and distrust any display of power in the kingdom…healing, deliverance, or miracles of any kind. John warned us that the spirit of anti-Christ had gone out into the word – not the spirit of anti-Jesus but anti-Christ.  Christ refers to the anointed one of God.  It makes you wonder if that spirit works against God’s anointing for his people because without it there is no power in the church.

It’s easy to think of “all those churches” out there that are just religious but the bigger issue is to look at our own hearts to make sure that a spirit of religion doesn’t settle there.  Even those of us who believe in the power of God and the move of the Holy Spirit quickly judge others who do it differently or have experiences beyond our own.  Let’s judge righteously but not rush to judgment.  What is the fruit? Is it bringing people to Christ?  Is it done with love? Does it promote righteousness? Are we wanting to control what God does at some level?  These are questions I must ask myself from time to time.  Maybe they would be helpful for you as well.

Blessings.

For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline. (2 Tim.1:6-7)

Timothy was a young man who, like many of us, tended to discount his gifts, his ability and his influence.  By nature he apparently was loving and gentle and was much more comfortable standing in the shadows than being center stage.  You can imagine traveling with Paul who was bold to a fault and didn’t mind picking a fight with anyone (even Peter) when a principle of faith was on the line. I’m guessing that Timothy’s temperament was so opposite from Paul’s that Paul’s faith, boldness, miracles, and even his academics fueled a great sense of inadequacy in Timothy.

Most of us have felt that inadequacy when we have been around men and women who are world-shakers with “over-the-top” spiritual gifts. As much as possible, I pursue a greater understanding of the Holy Spirit and a greater anointing by going to conferences that are being led some of God’s “generals” in the faith.  It’s a dangerous pursuit because although I may receive the fresh word or revelation I was looking for and although I jumped in line for every impartation, I often go home feeling so spiritually inadequate that I want to check in my Bible and turn every ministry responsibility over to anyone that will take it. After a day or two of hearing their teaching, their insights, their testimonies, and then watching them minister in their gifts, I often crawl back home feeling like a totally inadequate servant of God.

That’s why Paul tells us never to compare ourselves to others because we will end up thinking too much or too little of ourselves. By the grace of God I usually recover in a few days and get on with being who God made me to be for the moment with a vision for more.  But, I can absolutely identify with Timothy.  Paul had to encourage him at times to speak with authority, to stir up the spiritual gifts that had been deposited in him, to step up in his leadership roles, and, at times, to not give into fear.

An amplified translation of the verse above might read, “Timothy, quit standing in the shadows. Quit holding back. Get busy exercising and developing the spiritual gift that was imparted to you through my hands. Step up and use it because God has not given you a spirit of fear or cowardice but of power – the same power that created the universe and that raised Jesus from the dead.  He has also given you a spirit of love and any spiritual gift exercised out of love for God’s people is powerful and life changing. And remember, He has also given you a spirit of sound thinking and self-discipline so don’t let your emotions rule you – especially doubt and fear.”

In Timothy’s case, his fear may not have been the fear of man and much as the fear of inadequacy. I think that form of fear restrains most of us and keeps us from becoming world-shakers ourselves.  We forget that spiritual gifts, like muscles and skills, must be developed and to be developed they have to be exercised.  Too many of us sit back and pray that God will give us a fully developed gift of healing, prophecy, leadership, teaching, worship, etc. and as soon as we feel that anointing settle on us we’ll get out there and start using that gift to change the world. God usually doesn’t operate in that way. To do so would be like giving a nine-year old the keys to a 650 horsepower Shelby Cobra and telling them to take it for a spin whenever he feels like it. Not a good idea.

If you have the Spirit of God in you, then you should have dreams of doing great things in the Kingdom of God because that greatness is in your spiritual DNA. If you have the dream, there is a good chance the Spirit is revealing your potential future and that the gifts are already in you for that destiny.  But they must be exercised, coated with love, and used with wisdom to produce their greatest fruit.

So, let me encourage you.  Stop standing in the shadows being held back by the fear of inadequacy because it is God who makes us adequate.  Let your sound mind rule your emotions and step out.  Fan into flame the gifts that are in you. Start exercising them today.  Don’t worry about making mistakes. You’re growing.  You’re practicing.  It’s always good to go to conferences, read another book, or ask for another impartation.  It’s always good to go after “more,” but God won’t give us more if we are not using what we already have.  And remember, the power that spoke worlds into existence and raised Jesus from the dead is literally resting in you waiting to be activated for those who will not give into fear.

Sooner or later, we all “blow it” in our Christian walk.  Sometimes we are the only ones who know (other than God) and sometimes everyone has seen or heard about our failure. I have spoken often in the blog about keeping our hearts aligned with God as a key to keeping Satan at bay and for accessing the blessings and the power of heaven.  Staying in alignment with the Father is just as much about our response when we do sin, as it is when we avoid sin.

There are two individuals in the O.T. that model the best and worse response to the inevitability of sin while we walk in the flesh.  One was Saul, the first King of Israel and the second was David.  If you look at their spiritual failures David’s would seem to outweigh Saul’s failings by far but God had a different view.

Saul had a good start.  He, like David, was called from obscurity to be king.  He initially displayed faith and a humble heart.  But when the chips were down he failed in a way that might seem to us to be of little consequence.  In   1 Samuel 10, Samuel the prophet instructs Saul to go to Gilgal and wait seven days before proceeding with his plans to march against the Philistines. Samuel’s plan was to meet Saul in Gilgal, pray on his behalf, and offer sacrifices to God for Saul’s victory. Samuel was not only a prophet but also a priest as well from the tribe of Levi so his presence for the sacrifice was essential. However, in Chapter 13 we find that Saul had gathered an army, gone to Gilgal, and waited seven days for Samuels’ arrival. But as Saul and his men waited, the courage of many failed and they began to slip away from the ranks.  Saul, rather than waiting on Samuel as the Lord had commanded, took it upon himself to offer the sacrifice to keep more of his men from leaving. Of course, just as the smoke from the final sacrifice feathered out into the air, Samuel arrived.

The text says: “What have you done?” asked Samuel. Saul replied, “When I saw that the men were scattering, and that you did not come at the set time, and that the Philistines were assembling at Micmash, I thought, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the Lord’s favor.’ So I felt compelled to offer the burnt offering.” “You acted foolishly,” Samuel said. “You have not kept the command the Lord your God gave you; if you had, he would have established your kingdom over Israel for all time. But now your kingdom will not endure.” (1 Sam.13:11-14).

Saul had received a clear word from the Lord through the prophet and clearly knew that sacrifices were to be offered by priests only.  But out of fear and ambition for success, he had ignored the command and the law. But notice Saul’s response to Samuel’s rebuke. He excused his decision and blamed others for his sin.  He rationalized what he had done as being necessary under the circumstances – “the men were scattering.”  He then deflected the blame to Samuel – “you did not come at the set time.” He then argues that he couldn’t help himself in that situation – “I felt compelled.” Finally he imputes a godly motive to his actions – seeking the Lord’s favor.

In essence, Saul had disobeyed God’s clear command out of fear and ambition but argued that he really hadn’t sinned because circumstances did not permit him to be obedient.  God’s command just wasn’t working for him and if Samuel had gotten there on time (which he actually did) none of that would have happened. Saul rationalized, minimized, and excused his sin.  The result was the loss of his kingdom because he did not honor God.

David was also called from obscurity. God gave him numerous victories in battle, removed Saul from the throne, and established a solid kingdom for David. Yet in a moment of weakness he committed adultery, tried to cover his sin through deception, ordered the murder of Bathsheba’s husband, and then took the grieving widow as his wife.  In my estimation, David’s spiritual failure seems a little more substantial than Saul’s.  Yet David’s kingdom was not taken away while Saul’s was.   Why?  I think the answer lies in David’s response to his sin.

Without question, David had to be confronted by Nathan the prophet before confessing anything.  But when he was confronted, his response was, “I have sinned against the Lord!” In Psalm 51, David reveals his heart regarding his sin.  If you will scan that Psalm you will see that David makes no excuses, blames no one else, and refuses to rationalize or minimize what he has done. Instead he owns his failure, calls it sin, declares that God’s standards are just and right and then leans on the unfailing love and mercy of God for forgiveness. At the same time he asks God to transform his heart so that he would not sin again.

Too often, we are convinced by the enemy that God only accepts us if we have it all together so when we fail we excuse it, deny it, minimize it, justify it or find someone else to blame.  That is not what God desires.  God desires a heart that honors God’s standards rather than claiming that they are unfair or unrealistic. He wants a heart that wants to live up to his righteous standards rather than giving up on them because “they don’t work for us” or don’t get us what we want.

Alignment with God’s heart is having a heart that believes that God’s ways are true and right and that believes Christ’s blood is sufficient for all of our failings.  To believe that God exists is not enough for a victorious life. We must also believe that he is full of grace, love and mercy for us…not just the first time we sin but every time we sin if we will honor him and be honest in his presence.  We need to give our sins and failures to Jesus every day but cannot give away what we don’t own. We don’t own it if we don’t take personal responsibility for it. God is not keeping score of our failures but is looking for a heart that trusts his word and his love.

Satan wants us to believe that the last time we sinned was the last time God’s grace, forgiveness, and love was available. When we believe that lie, we have aligned our hearts with Satan rather than with God. Our Heavenly Father wants us to believe that his mercies are new every morning and that if we confess our sins, he is faithful and just to forgive our sins and cleanse us from all unrighteousness (1 Jn.1:9). In many respects, David’s sin was much greater than Saul’s.  But the heart was the issue. David humbled himself daily so that God could lift him up.  Saul, in his effort to justify his failings, attempted to convince God that his standards were out of touch with Saul’s realities.  Once you open that door, Satan will have a field day. You will take of the tree and eat every day, justify it in your own mind, and then blame God when life is not working out.

David was called “a man after God’s own heart” not because his heart was always perfect, but because he desperately wanted his heart to be like the Father’s. Even when he failed, his goal was to have a more righteous heart shaped by God’s Holy Spirit rather than to convince God that his sins weren’t so bad or that he had no choice in the matter.

The way to experience the blessings and power of God in our lives is not just to live a righteous life, but to make a righteous response in the face of even great failings. Trust God to love and forgive no matter what.  Demonstrate that trust with a honest response to God that always honors his character and his standards.