Okay…so I grew up in the late 60’s and 70’s when Jesus freaks and the Jesus Movement were a part of the underground, hippy culture. There was a song called Spirit in the Sky by Norman Greenbaum – a kind of a one hit wonder. It sounds very new age with contemporary ears but the theology behind it was sound if you got a little explanation. One verse declared, “I’m not a sinner, no I’ve never sinned. I’ve got a friend in Jesus.”

To some that sounded arrogant or downright blasphemous. After all, “All have sinned and fallen short of the glory of God” (Rom.3:23). But another verse confirms the theology. “Because by one sacrifice he has made perfect forever those who are being made holy” (Heb.10:14). On the one hand, we certainly have all sinned and continue to do so less that we did, but on the other hand, God does not count those sins against us. If you inspected the ledgers of heaven, you would find no record of sin – past, present, or future. As far as God is concerned, you’re not a sinner, no you’ve never sinned cause you have a friend in Jesus. We need to get that truth in our hearts.

So many of us focus on our past, our sins, and our failures while God is focusing on our righteousness in Christ. It’s not that he doesn’t recognize our sins, but he does not define us by those sins. He defines us by the righteousness that is ours in Jesus. The passage above from Hebrews declares that by one sacrifice he has made perfect forever those who are being made holy. By the sacrifice of Jesus, you have been given a positional or legal status of sinlessness – forever – which extends both into the past and the future. God always relates to us on the basis of our position while he works on our condition. He is in the process of making us holy – matching our condition to our position – but he is not focused on our sin but, rather, who we are in His Son.

We would do well to so the same. Too many believers get focused on their sins, failures and spiritual shortcomings. Whatever we focus on becomes our identity. If we see ourselves and define ourselves as sinners in Christ, we will constantly live up to that expectation. If we see ourselves as righteous and holy in Christ that will become our identity and we will begin to live up to that set of expectations.

Many of us try to motivate ourselves to be more like Christ with criticism and name-calling. If we did that to our children we would be labeled as bad parents, maybe even verbally abusive. We recognize the power of self-image (identity) in our children and work to encourage and affirm them at every opportunity but often fail to recognize that principle in ourselves. Faith declares that what God says is true is true, even if it does not appear to be that way. By faith, we need to say what God says is true about us, so that God’s truth is deposited more deeply in our hearts and minds. It’s not arrogance; it is good theology that appreciates what the blood of Christ has done for us.

So…the next time the devil stirs up accusation and condemnation and tries to convince you of what a spiritual failure you are, just pull out a little Norman Greenbaum and sing in his face, “I’m not a sinner, no I’ve never sinned. I’ve got a friend in Jesus!” It’s good theology. Be blessed and sinless in Him today.

I know a highly successful man who is highly critical of others and himself. His rationale for pointing out even minute flaws in others and himself is that by making people aware of their shortcomings, they can improve. He sees his critical spirit as a public service. He said one time, “What my father did for me, I do for others.” By the way, he’s divorced now.

But there is a little of that mindset in most of us, in the sense that we often think we will do better if we demean ourselves, criticize ourselves, or even call ourselves names. We feel that humbling ourselves before God by emphasizing our weaknesses or failings pleases him. Sometimes we even feel guilty about enjoying our blessings because we feel that we don’t deserve them or because others don’t have what we have.   Sometimes, we often do a kind of penance by recalling past failures and moments of shame as a way of beating ourselves up. Our logic is that if we feel bad enough about what we did, we will never do it again. We often employ that strategy when we want others to “never do something again” as well. We try to shame ourselves into being a better person. This may have some semblance of logic to it, but it simply doesn’t work and it is just the opposite of God’s directives for “better living.” God does not call us to nail ourselves to the cross because Jesus did that for us. We don’t find our lives on the cross but because of the cross.

Think about it. Jesus told us that the world will know that we are his disciples by our love for one another. Paul defines love by actions and attitudes in 1 Corinthians 13. Love is patient. Love is kind. It keeps no record of wrongs. It always protects, trusts, hopes and perseveres. Notice that loves is not critical, blaming, always bringing up the past, harsh, demeaning, or humiliating. The way that God directs us to treat others is, essentially, the way we should treat ourselves. A major part of God’s program for transformation is not condemnation and rejection but acceptance and a call to a new identity. If he reminds us of the past, it is simply to remind us of who we once were but are not now, and how much his love has forgiven and forgotten.

In his letter to the church at Corinth, Paul said, “Neither the sexually immoral nor idolaters nor adulterers…will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord” (1 Cor.6:9-11). Notice the past tense – that is what some of you were. Paul is calling them to their identity in Christ. You may have been that person before the Holy Spirit took up residence in you, but that is not who you are now! Don’t live like the person you used to be, live like the person God has made you to be. The Bible says, “As a man thinketh in his heart, so is he” (KJV). In other words, we live up to or down to the image we have of ourselves. God wants to increase our image so that we may live up to the call he has placed on our lives.

I like what Bill Johnson says about this in his book, When Heaven Invades Earth. “The boldness we need is not self-confidence but the confidence that the Father has in the work of his Son in us. It is no longer a question of heaven or hell. It is only a question of how much of hell’s thinking will I allow into this heavenly mind of mine. Doesn’t it honor Him more when his children no longer see themselves only as sinners saved by grace, but now as heirs of God? Isn’t it a greater form of humility to believe Him when He says we are precious in His sight, when we don’t feel very precious? Doesn’t it honor Him more when we think of ourselves as free from sin because he said we are? At some point we must rise up to the high call of God and stop saying things about ourselves that are no longer true. If we are going to fully come into what God has for us…we’ll have to come to grips with the issue of being more than sinners saved by grace.     (P.168).

It is the nature of Satan to condemn and accuse. It is not the nature of God…especially toward his own children. In our internal conversations, we need to say what God says about us. We need to leave our past buried (we died to sin) and speak in the present and the future. We are redeemed, forgiven, accepted, children of God, royal priests on the earth, saints (all of us), God’s beloved, His called out, destined for greatness, ambassadors of Christ, the temple of the Holy Spirit, sons and daughters of the King, holy, the righteousness of God, appointed and anointed, and more.

When we see ourselves as God sees us, we will live up to that image. It is true for those around us as well. If God says that is who we are, then that is who we are – since it is impossible for God to lie. Let me encourage you today, to increase your transformation by increasing your identity in Christ. In word and thought, say what God says about you and call any other identity a lie. Ask the Holy Spirit to give you a revelation of your identity in Christ. Speak the same things over your children, your spouse and your friends in the Lord as well. The truth we call out in Christ becomes a reality, because God’s word, whether from His lips or ours, has creative power and always fulfills its purpose. Be blessed today because you are the redeemed of God, perfect and righteous in His sight.

None of us enjoy rejection. We don’t wake up in the morning excited about the possibilities of being rejected multiple times during the day. We may wake up with an expectation of rejection, but not a desire for it. Rejection wounds like nothing else because it suggests that we are unacceptable, unworthy, unlovable, or defective.

Contrary to most psychological theories today, I believe that we are born with a deep-seated sense of defectiveness that has been passed down to us since the Garden of Eden and the fall of man. Its hard to recognize but at some level it nags at us. Remember, before Adam and Eve took a bite from the Tree of the Knowledge of Good and Evil, they walked around naked, “in front of God and everybody,” and felt no fear and no shame. They were completely secure in their sense of who they were and in their relationship with God and one another. Then they ate and the universe radically shifted. Suddenly, they were afraid and ashamed. They were hiding from God, scrambling to cover themselves, and blaming everyone else for what had just happened.

As a result, children (and adults) have an innate need for affirmation. Some crying is simply to find out if someone will come and comfort them so that they have a sense of significance in their own little world. Why do most small children want to be held? Why do they constantly cry, “Look at me!” if not for some kind of affirmation? Why do they constantly bring their “art” work to parents for some kind of approval, seeking coveted space on the refrigerator door? I think it is because, they are uncertain of their worth and their significance. They want someone to tell them that they are okay because, deep inside, something hints that they may not be.

Why does it take ten positive statements to overcome one negative statement? I think it is because our default setting is a feeling of defectiveness that hurts deeply when something or someone suggests that we are, indeed, defective. Children who get healthy attention, nurture, and affirmation growing up seem to cope fairly well with the niggling question of whether or not they really matter. Those who are not nurtured, but are abandoned, abused, or neglected fight a terrible uphill battle with rejection most of their lives.

Satan maneuvered Adam and Eve into a scenario that had the flavor of rejection – expulsion from the immediate presence of God. They did not see removal from the Garden as discipline or even grace but feared that it meant total rejection and abandonment by their Father. I think Satan fueled that fear. How many of us have seen a child (or an adult child) goad someone into breaking the rules and then begin to crow, “Oh, you’re going to get it now!” I sense that echoes Satan’s follow up to, “you won’t surely die.” Rejection taps into that most ancient of fears and wounds us at the deepest levels.

Rejection comes in all forms…neglect, abuse, criticism, slander, accusation, abandonment, harsh and demeaning words, being ignored, unfaithfulness in a relationships, being passed over for promotion, etc. Rejection hurts because we tend to accept the evaluation of the one rejecting us. We receive their evaluation and conclude that we must indeed be unworthy of love or consideration. Our greatest fear – that we are defective and unworthy – seems to be validated by experiences of rejection, which simply deepen our sense of defectiveness.

Jesus understood our dilemma when he told us that when the world rejects us, it is not us that the world is rejecting, but him. At the core of the gospel is the message that God counts us as immensely significant, that he will never leave us nor forsake us, and that he loved us enough to die for us. Not only that, but he has taken away our shame and made us worthy in Jesus. We are new creations, sons and daughters of the King, with an inheritance of glory. But even with that revelation, we are fragile creatures in this arena of self-image and rejection – so much so that demonic spirits come to magnify the rejection.

In most cases of demonization, the first demon on the scene in a person’s life is a spirit of rejection, who constantly accuses and condemns us, so that our early experiences of rejection, which tapped into our ancient sense of defectiveness, never heal. It is as if the demon keeps tearing the scab off the wound so that it cannot mend. That spirit then projects a filter, so that even innocent statements sound like hateful criticism. Discipline feels like abuse. Correction feels like victimization and humiliation. Because of that filter, our over-the-top pain response to innocent or neutral statements by others, invites rejection because people do not want to be around people who overreact. That demonic filter even makes us immune to compliments and affirmation by suggesting that the affirmation is insincere or that it would not be said if that person really knew us. All of that magnifies our pain and fear of more rejection.

Because of this foundational hurt in the human soul that gives the devil such opportunity, Paul says, “Let no unwholesome talk come out of your mouth but only that which is good for building up the other person according to knowledge” (Eph.4:29). The writer of Proverbs sums it up this way: “Reckless words pierce like a sword” (Pr.12:18).

We need to be a constant source of blessing and affirmation to the world around us. When we do need to point out areas that must be improved, we need to begin with sincere affirmations before we get to the problem. Notice how Paul addressed churches to whom he was writing. He was nearly always writing about some problem that needed to be corrected but, inevitably, hr started by affirming his love and telling them the things he appreciated about them before discussing the problem. He then ended with more affirmation of his love. Jesus took the same approach in his letters to the seven churches of Asia in the Book of Revelation.

The world, for the most part, struggles with a sense of rejection and the enemy fuels the flames. Encouraging, affirming words are like oxygen to a drowning man for most people. The tongue has the power of life and death (Pr.18:21) and we are to be a source of life to all those around us – as much as possible. If we are the one who is tormented by rejection, we need to seek healing from the Lord and get in the business of rebuking spirits of rejection, condemnation, and accusation.

In Christ, we are anything but rejected and we need to make a habit of saying so. We need to make a habit of saying, about ourselves, what God says about us while we ask the Holy Spirit for a revelation of that truth in our hearts. If we are in Christ, we are not rejected, not defective, not unworthy, not incompetent, and never alone. We are loved, glorified, and destined for greatness. That is the truth that sets us free. As believers, we should affirm those truths in ourselves as well as in others and we should do so at every opportunity.  Be blessed today by who you are in Jesus.

I am certain you woke up last night wondering how much all the water in the oceans of the world weighs. I was actually sitting on a beach yesterday morning and that question popped into my mind. To my surprise, I found that people have figured that out. Let me give you the short version. There are approximately 315 cubic miles of water that cover the face of the earth. Within one cubic mile, there are 4,168,18,825 cubic meters of water each weighing approximately 2,206 pounds. Multiply that by 315 cubic miles and you get about 1.5 quintillion tons of water on the face of the earth. That is 1.5 followed by 18 zeros. That is immense and unfathomable.

The next sleep-disturbing question that popped into my mind was how many species of animals live in the ocean which led to the question of how many inhabit the entire earth. The answer iseight million, seven hundred thousand species! (Give or take 1.3 million.) That is a new,estimated total number of species on Earth—the most precise calculation ever offered—with 6.5million species found on land and 2.2 million dwelling in the ocean depths. Remember, that isnot the number of animals but the number of species. The new study, published yesterday in the open access journal PLoS Biology, says a staggering 86% of all species on land and 91% of those in the seas have yet to be discovered, described and catalogued. (I have no idea how they determine how many exist that have not been discovered). But again, that is an immense number and not only is the number staggering but the variety of shape, size, physiology, color, etc. is even more staggering. And we have not even discussed the number of plant species nor the innumerable stars and galaxies spinning through space.

What struck me as I looked over an ocean of water that could swallow up anything that challenged it was the immensity of the God who created it all and the courage it took for men to venture out on what seems to be an infinite horizon in tiny boats to face the unknown and see what was on the other side. Both the sea and men who would face it are a revelation of God.

Speaking of that, Paul states, “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse” (Rom.1:20). The creation reveals the creator. The ocean – vast, mysterious, abundant with life, powerful, refreshing, its depths still unknown – speak of our God. Man, made in his image, ventured out on that vastness with courage and a searching heart. That also marks our creator who searches all things and faced Roman torture with immense courage for our sake.

And that God lives in you. Peter says that we are partakers of the divine nature (2 Peter 1:4). The word translated as “partakers” means participants or partners. What God has possessed for eternity he is sharing with you right now. His Spirit resides in you – the same Spirit that brooded over the waters of creation and brought order to the chaos. Jesus also dwells in your heart. He is the Word of God and he is the one through whom, for whom, and by whom all these things were created.

Satan labors to make us feel small and insignificant. The smaller we see ourselves the less we will ever attempt for the kingdom of God. The smaller we see ourselves, the less likely it is that we will ever venture out on an ocean of possibilities in the name of Jesus. But the same God who spoke 1.5 quintillion tons of ocean water into existence is the God who has searched for you, found you, and made you his child. How can you be small or insignificant when that God lives in you and is making you into the image of his Son? How can you be small or insignificant when that God has ordained a destiny for you, gifted you, and created angels to minister on your behalf? How can you be small and insignificant when the same power that raised Jesus from the dead is at work within you?

When we were children we dreamed of performing great exploits – storming castles, slaying dragons, stepping out on the surface of Mars, playing music no one had ever heard, painting pictures that stopped people in their tracks, and winning the game with last minute heroics. God put those dreams in us. He is amazing and heroic and he has made us to be the same in Christ. For many of us, the devil came and stole those dreams but the dream of doing something great and even heroic for the Kingdom of God still exists in heaven. Reclaim it. Ask the Lord to show it to you. Push out across an open sea once more with cannons blazing because that is who you are and that is who you are because that is who He is. Know who you are and be great for God today! And remember, the devil is a liar!

Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.             Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. (Eph.6:13-18)

As Paul works through the panoply of weapons and armor the Christian is to strap on each day, he calls us to put on the helmet of salvation. In his letter to the Thessalonians, Paul told them to put on the hope of salvation as a helmet (1 Thess.5:8). Figuratively, the function of a helmet is to guard our minds. Again, this language reveals that the greatest part of spiritual warfare lies in our thought life. In 2 Corinthians 10, where Paul discuss “divine weapons,” he explains that the key to tearing down strongholds is to bring every thought we have captive to Jesus Christ (2 Cor.10:5). In other words, when we align our thinking with the truths of Jesus, strongholds begin to crumble.

The reality is, however, that we can believe one thing in our minds and something else in our hearts. We have all had the experience of saying,” Part of me thinks this, but another part of me thinks that.” James talks about this experience as a “double-minded” man who follows the Lord only half-heartedly. I ran across a concept at a conference in Chicago that speaks to this (I can’t remember who the speaker was). The speaker spoke about “aspirational values” versus “actual values.” Aspirational values are values or beliefs we aspire to hold because we know we should. Actual values, on the other hand, are the ones we live by. We often say one thing and do another. Our actual values can be determined by seeing what we do rather than by what we say.

For instance, a man can say that his family is the most important thing in his life yet never spend any time with them because of the immense number of hours he puts in at work or pursuing another interest. If you ask him, he will always says that his family comes first (aspirational value) but if you watch him you will know that his job, golf, hunting, etc. come first because that is what gets his quality time and effort year after year. Because of that we need to examine our own lives often to see if our actual values and beliefs are lining up with Christ. Anything less gives the enemy a foothold in our mind and then in our life.

Salvation or the hope of salvation guards our minds with the truth of who we are and what we have in Christ and motivates us to stay true to the values and actions Christ calls us to hold in our minds and hearts. The enemy nearly always attacks our thought processes first with doubt, accusation, or condemnation and we need to actively push back against these false beliefs. Too many times, the whispers of the enemy go unnoticed or unchallenged or we believe that those thoughts come from us so we don’t know what to do with them. I always encourage believers to pay attention to their thoughts and if any are contrary to God’s word then we should first assume that a spirit is tempting us, renounce those thoughts, declare what is true, and command any unclean spirit to leave us immediately and never return.

In many cases, the thought ceases immediately and does not return. If the thought actually originated with us and not a spirit, then we have lost nothing and have still spoken truth over the lie even if it came from us and have reinforced God’s word in our hearts and mind.

Salvation, biblically, is not just the forgiveness of sin and eventual life in heaven but it is the promise that God meets our every need in this world as well as the world to come – every need, not every want. Satan’s biggest lie is that we have desires which are “needs” that God won’t provide so we need to search outside of God and his will to have our “needs” met. That was the lie in the Garden and is still his favorite. Our understanding of salvation and God’s promises guards our minds against those lies. Paul said that he had learned to be content with seasons of plenty and seasons of little because he believed in each season God would still meet his essential needs. Salvation gives us that assurance and is a great safeguard for our minds. It is indeed our helmet.

Ask yourself where your thinking is about God’s care and promises for you. You may need to realign some thoughts yourself as I often do and remember to differentiate between your actual values and beliefs and those you aspire to as a believer. Where there is a contradiction renounce it and declare God’s truth over the lie. Be blessed.

Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.             Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. (Eph.6:13-18)

The second part of God’s armor that Paul lists is righteousness. We are to wear it as a breastplate. I believe Paul is referring to righteousness as a quality of faith and character that guards our hearts from the attacks of the enemy. As believers, we possess righteousness in two ways. First of all, the Father declares us to be righteous on the basis of Christ’s sacrifice. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Cor. 5:21). We also possess a righteousness in proportion to our righteous living. The first thing every believer must know and stand on is that our salvation comes from a righteousness that has been imputed to us by the grace of God because Jesus paid the price for our sins. Our salvation does not initially stand on the basis of our own efforts and it is not sustained by our own efforts. We are saved by grace and continue by grace. The enemy would have us believe different.

The greatest attack on our faith comes from the enemy planting seeds of doubt in our hearts through thoughts of condemnation and accusation. As soon as we feel condemnation we assign the thoughts and feelings to God. At that moment, we sense rejection and begin to feel as if we are on our own in this world and will need to earn or work our way back into his graces. Those of us who feel alone will typically shift into a “high-control mode” because if God is not caring for us then we have to take care of ourselves, provide for ourselves and protect ourselves. We become number one in our lives. Our grace for others, our patience, and our forgiveness are curtailed because each of those actions makes us vulnerable. Both relationships and faith go south when we are feeling condemned and rejected by God.

However, condemnation and accusation are NOT from God. Satan is the “accuser of the brethren” (Rev.12:10) and for those in Christ there is no condemnation (Rom.8:1). Knowing that our righteousness is a result of our position in Christ rather than our condition in this world guards our heart from the attacks of the enemy. It is true that the Father expects us to mature and grow in righteousness as believers, but there is never an expectation of perfection. The enemy constantly hoists that standard as a source of accusation and discouragement but we do not have to live perfect lives because we have a perfect savior.

Even though the blood of Christ gives us a righteous standing in heaven, we should still be committed to living righteously. Our own righteous behavior is a safeguard to our hearts because it keeps us aligned with the Father and prevents the enemy from gaining any kind of foothold in our lives. Paradoxically, part of being righteous is consistently acknowledging our own unrighteousness before the Father rather than pretending a self-righteousness. John reminds us, “If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 Jn.1:7-9). Satan would have us think that sin after salvation separates us from God and the greater the sin or the greater our awareness of sin the greater the separation.

But John is clear that to claim to be sinless on the basis of personal righteousness is a delusion at best and most probably a lie. However, confession of sin keeps us in the purifying stream of Christ’s blood and is intended to take away the shame and stain of sins we may commit. The spiritual discipline of confession slams the door on Satan and allows our standing as righteous and our desire to be righteous to continue to guard our hearts against the attacks of the accuser. Righteousness, then, is the breastplate of the believer. God has given it to you so wear it with confidence.

What, then, shall we say in response to this? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who is he that condemns? Christ Jesus, who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. (Rom.8:31-35)

As Paul begins to wrap up this section of his letter to the church in Rome, we should be full of confidence because of our relationship with the Father. He has already declared that because you are in Christ you are no longer subject to any condemnation. Christ became sin for us that we might become the righteousness of God (2 Cor.5:21). His righteousness is assigned to us and, therefore, never waivers. Our spiritual condition may bounce around like a cork on a windswept lake but our position remains constant because God’s righteousness has been assigned to us rather than our own.

We have been adopted into the family of God and have great standing as his children. In addition, we have the Spirit of God living in us who is willing and ready to direct our steps at all times. His Spirit intercedes for us even when we don’t know how or even know that we need to cry out to God. Our Father has promised to intervene in even bad situations to draw good out of those situations on our behalf and he has set (predestined) ahead of time, all kinds of opportunities for us to grow in Christ and to bear fruit in his kingdom. He has already called us, justified us, and glorified us.   What more could we need?

After enumerating all the things that the Father has provided for our salvation, Paul summarizes in one sentence one of the great corollaries of scripture. In so many words he declares that if the Father has already, willingly and lavishly, given us his most precious gifts (his Son and his Spirit), why would he not give us everything else we need for this life? If Jesus has already willingly died for us and is interceding for us now, why would we doubt the love and provision of the Father? Paul has already underlined this proposition earlier in his letter. “But God demonstrates his own love for us in this: while we were still sinners Christ died for us” (Romans 5:8). And yet we so often do doubt his care and provision.

For the most part, when we doubt, I don’t think we judge God as uncaring. Instead, I think we hear the accuser telling us that we have not measured up in our walk with the Lord and that our sins and weaknesses have disqualified us from his care. When we allow ourselves to think that way, we have slipped back under a yoke of law that requires us to enter God’s grace on the basis of our own righteousness rather than on the basis of his love and righteousness. Then the enemy tells us that salvation came to us by grace because when we sinned we didn’t know any better. But now that we are saved, we do know better so our sins disqualify us now. The truth is that we began our relationship with God on the basis of his grace and we continue it on the same basis.

I have found that the great battle for most of us is in the arena of refusing to allow the accuser of the brethren to allow us with condemnation where we put the emphasis on ourselves and our own spiritual performance rather than on the love and provision of God. As soon as our emphasis shifts to our own worthiness, we immediately feel disqualified to receive blessings, to operate in anointing, to command the enemy, or to witness to others. We start feeling like hypocrites and start shrinking back to the corners or trying to operate in our own strength. God does not expect perfection from his children any more than you expect if from your children. He does want love and a desire to grow and be pleasing to him but he knows that, in this life, we will always need an intercessor in heaven and his Spirit directing and redirecting us on earth. So, Paul reminds us that there is no condemnation for those who are in Christ and since God has already given us his most precious gifts in the midst of our sinfulness and imperfection, he will not hold back on the other things we need as long as our hearts are still turned toward him, imperfect as we may be.

Therefore, there is now no condemnation for those who are in Christ Jesusbecause through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit. (Rom.8:1-4)

The certainty of our standing with God empowers us to live for him. In the days of the Old and New Testaments, Kings were absolutely sovereign and their declarations became law – standing orders from the King himself. Once it was law, all the forces of the kingdom would be brought to bear to enforce what the King had declared. Once it was law it was unchanging unless it was superseded by another law issued by the king due to a change in circumstances.

Paul tells us that those in Christ stand without condemnation because through Jesus the law of the Spirit of Life has set us free from the law of sin and death. There was once a law, a standing order, that those who sinned must die – the wages of sin is death. Sin was a manifestation of rebellion and rebellion was a capital crime in the kingdom. The consequence of sin for every man was separation and alienation from the Father and death was the prescribed penalty. But a change in circumstances occurred. God himself put on flesh and paid the penalty for all men who would accept his sacrifice and his Lordship in their lives. When that circumstance shifted a new law was declared – the Law of the Spirit of Life. God has declared and established an unchangeable law that for those who have faith in the word of God and the saving work of his Son, there is life imparted by the Spirit and all condemnation has been removed forever as long as there is faith. The assurance of our standing with God based on what Jesus did rather than the shortcomings of man should embolden us to take hold of every promise of heaven.

Jesus said, “From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it” (Mt.11:12). I like that. Forceful men are those (both men and women) who believe aggressively in the promises of God and grab hold of every promise with the assurance that comes from knowing who they are in Christ. These are the folks who run over the devil to get to Jesus. These are the folks who stand on the Word of God and call the devil a liar to his face. This standing of righteousness and acceptance in heaven is not just for some but for all who believe – mature and immature, rich and poor, gifted and not so gifted, saintly or struggling and is the unchangeable law of heaven.

To be clear, the Holy Spirit does convict his children but that is vastly different from condemnation. Conviction is the work of redirecting our hearts, thoughts and actions while condemnation is the work of rejecting us. God does not reject those who trust in Jesus because for them there is no condemnation. The result is articulated in the Book of Hebrews. “Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Heb.4:16). Later, in Romans 8, the apostle Paul confirms our sure position with the Father when he declare, “If God is for us who can be against us?” Several translations instruct us to come before the throne not just with confidence but with boldness. I believe God wants his children to live with a boldness that confronts the enemy and scatters him. We can do so because by one sacrifice we have been made perfect forever while God is making us holy. Know who you are. Know what Jesus has done in your life. Know your standing in heaven and live with the boldness of the Lion of the tribe of Judah. It is God’s will for your life!

Therefore, there is now no condemnation for those who are in Christ Jesusbecause through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit. (Rom.8:1-4)

This blog is dedicated to helping people find freedom in Christ through the power that is inherent in the kingdom of God. The foundation of that freedom is always found in the Word of God and one of the great sections in the entirety of scripture is Romans 8. As we launch this new year, I want to take a few blog entries to dissect this chapter to see what it has to say about the power of Christ to set us free and to overcome the power of the enemy.

Paul begins this chapter by reinforcing the truth that there is no condemnation for those who are in Christ. It’s my experience that we must know where we stand with God before we can stand against the enemy. Paul says that where we stand with God is a “condemnation free zone.” The key knows that Jesus became sin for us that we might become the righteousness of God (2 Cor.5:21). Because Jesus died for our sins, the Father relates to us on the basis of our position rather than our condition.

Many believers assume that God’s evaluation of them is based on their performance as a Christian and most of us find our performance lacking. Because of that, we assume that God is not generally pleased with us and, as a result, he is not quick to answer our prayers or deliver us from the trouble that attaches itself to us in this world. Satan fuels our assumptions with feelings and thoughts of condemnation so that we feel disqualified to serve our God in significant ways or to receive his blessings. As a result we pray with little faith that God will hear our prayers and less faith that he will act on our behalf. We ask for little and expect little because we assume that we are always in God’s disfavor. When we have that mindset, we feel helpless against the enemy and the troubles that come our way. Our testimony fails and so does our courage.

That is one of Satan’s greatest lies. God’s view of us is not based on our performance but on the cross. The covenant that we have with God was not established by our sterling character and righteous works but by the blood of Christ. We are in Christ, covered by Christ, and carried by Christ. We have a position of righteousness before the Father even though our condition does not match that position. The writer of Hebrews puts it this way: “Because by one sacrifice he has made perfect forever those who are being made holy” (Heb.10:14). In other words, God counts us perfect based on the sacrifice of Jesus (our position) while he works on our condition. God is not indifferent to our sinful or weak condition but his promises come to us by faith not performance. It is all about his goodness not ours.

As a result, we can walk in the knowledge that our heavenly Father does not reject us or hide himself from us when our lives have some tarnish. As long as our hearts are turned toward him he sees us as sinless and is more than ready to answer our prayers and work through us. We still walk in the authority of the king and the enemy must still answer to us as long as we submit our imperfections to the grace of God. In Christ, there is no condemnation and any whispers to the contrary are lies. When condemnation begins to sap out strength and our confidence, we can call the enemy a liar and command him to be silent because in Christ we are the righteousness of God. Romans 8 begins with that great assertion and builds on that truth. It is a truth on which everything in our life with Jesus stands and a truth that we should ask the Holy Spirit to write on our hearts with indelible ink!

Once I believe that I have been born again and that God has deposited within me the capacity to become a new creation, the enemy will whisper his accusations that I have not become a new creation after all because I still experience sin in my life. He points out each one, continues to drag up my past, and tries to convince me that my present sins prove that I was not sincere in my faith and my repentance and that insincerity puts my relationship with God at risk. As he whispers that a believer can feel the weight of mounting condemnation and begin to walk in doubt about God’s love for him and his love for God.

Let’s be clear. Christians – even mature Christians – still sin. Writing to believers, John said, “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive our sins and purify us from all unrighteousness…I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense – Jesus Christ the Righteous One” (1 Jn. 1:8-9, 2:1).

God does not expect us to live a sinless life although he expects us to be sensitive to our sins, acknowledge them, and continue to grow in Christ so that we do sin less and less. Jesus shed his blood not only for our past sins but for all our present and future sins as well. As long as our hearts are turned toward God the sacrifice of Jesus continues to wash away our sins. Remember that you have a position of righteousness in heaven because Jesus “became sin so that you might become the righteousness of God” (see 2 Cor. 5:21).

The truth is that once you accepted Jesus as your Lord and Savior the devil has lost all legal claims on you. His accusations and condemnation are designed to discourage you and hopefully cause you to abandon your walk with Christ altogether. But the writer of the Hebrew letter declares, “By one sacrifice, he has made perfect forever those who are being made holy” (Heb. 10:14). In other words, the blood of Christ has given you the standing of perfection in heaven while God works to mature you on the earth. Satan wants to you to believe the contrary. He wants you to believe that you were saved by grace but to stay saved you must now live a sinless or nearly life. Nonsense. We were saved by grace and we will continue by grace until we enter the Heavenly City and beyond.

Paul capped that truth off in Romans 8:1. “Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death” (Rom.8:1). In Christ, death does not follow sin but grace and forgiveness follow and with God there is no remembrance of sin once it has been washed away by the blood of his Beloved.

In Christ then, as part of your identity, you can and should declare, “I am a child of God, free forever from all condemnation and any condemnation is a lie from the evil one!” When sin comes, simply acknowledge it before the Father, ask him to give you strength to overcome the sin, lay it at the foot of the cross and move on knowing that it has been removed from you as far as the east is from the west. Then, quickly and reject any condemnation that comes your way in the name of Jesus! No child of God needs to wear and form of condemnation at any time because Jesus has set you free from your past and from all condemnation. Be blessed!