This will be the last blog on demons for a while. Many Christians have received no teaching on the demonic at all or, perhaps, have received inaccurate information so I feel the need to do some teaching on the subject from time to time. The danger is always putting too much emphasis on the enemy or giving him too much credit rather than focusing on the all encompassing power of our Lord.

But, long after the cross, Satan is still referred to as having power on the earth. John says, “We know that we are children of God, and that the whole world is under the control of the evil one” (1 Jhn.5:19).      Paul also speaks of Satan’s continuing power. “For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves” (Col.1:13). Most of the world is still under the authority of Satan, the dominion of darkness, because most have not been rescued and brought into the kingdom of Christ. The victory that Christ won over Satan is a victory for those of us in Christ and a potential victory for those still in the hands of Satan. The key for believers is to maintain the victory we have while extending that victory to others.

If we are in Christ and the victory is ours, then how does Satan access believers in order to torment or oppress them? Few of us have trouble believing that we are tempted by Satan every day. The New Testament tells us to put on the armor of God, to be aware of Satan’s schemes against us, to watch out for Satan who prowls around like a lion waiting to devour those who come within his reach, etc. Although we are citizens of heaven and walk in victory, we will still encounter the enemy. As we occupy territory and continue to push back on darkness, the enemy will still resist and still try to take out believers. Think about the Middle East. Even when we were occupying Iraq, enemy snipers still shot at our soldiers and car bombs directed by the enemy still created tragedy. Even though Saddam Hussein was toppled and the victory was ours, we still had to maintain defenses and guard ourselves against attacks of the enemy who were still determined to take back what they had lost.

In the spiritual realm, demons still snipe at believers and try to draw them out of heavenly defenses. The primary way of attacking believers is to draw them into some agreement with Satan in some part of their lives. That’s what Satan did in the Garden with Eve and then with Adam. His lies brought them into agreement with him about the character of God and that agreement cost them (and us) their unique place with the Lord. The prophet Amos said, “How can two walk together unless they are agreed?” The corollary is that when we agree, we are walking together. A kind of unity is established by agreement and, if nothing else, a welcome mat is placed outside our door.

Unbelief, unrepented sin, unforgiveness, dabbling with the things of Satan, buying into his lies, etc. are all forms of “coming into agreement” with the enemy. Believers are not immune. Paul often tells believers to put away those things that open the door for the enemy. He says, “You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.         Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body. In your anger do not sin: Do not let the sun go down while you are still angry, and do not give the devil a foothold” (Eph.4:22-27). Paul is essentially telling believers not to revert to their old ways of thinking and doing or they will eventually give the enemy a foothold – a place in their life. If you invite someone to your home often enough, they may just move in with you. When that happens, a believer can be demonized.

The good news is that Jesus is more powerful than any demon and much more powerful than even Satan himself. Jesus demonstrated that time and again as he cast our demons and so did his followers. For believers, the first step back to freedom is always re-establishing alignment or agreement with the Father. That comes in the form of confession, repentance, a renewal of faith and a heart of obedience, and often a verbal renouncement of sin. Our agreement, even as believers, has given Satan authority to establish a place in our lives. Confession and genuine repentance revokes that authority and then demons can be commanded to leave in the name of Jesus. That is really the deliverance process. The key is true repentance and realignment with the Father. Half-hearted repentance will not get you freedom. Having regained his or her freedom, the believer must then maintain his or her defenses and walk faithfully with the Lord.

I really can’t count how many demons we have driven out of believers. Some come out quickly. Others take a wile depending on their rank and how long they have been attached to that individual or even a family line. The greatest factor, however, is how much that believer wants freedom and how much he or she is willing to trust and surrender every part of their life to Jesus, withholding nothing. James tells us to resist the devil and he will flee. “Resist” is not a word that means a casual dislike or opposition but a great opposition based on a hatred for the things of Satan. When we get there, we will be in a very good place.

The key for believers is to keep the doors and windows of our souls closed to the enemy. Dabbling in bitterness, unforgiveness, pornography, horoscopes, etc. and compromise with the culture are open doors that may eventually give the devil a foothold which can become a stronghold. When that happens, Jesus still has the remedy but it is much better not to go there period. Be blessed and know who you are in Christ today… and don’t forget to put on the armor (Eph.6:11-18)!

There are a number of liberal “biblical scholars” who do not believe in the actual existence and activity of demons. They believe that Jesus simply ministered and spoke in the context of cultural superstitions and ignorance. The “casting out” of a demon, in their view, was simply the psychosomatic response of a person who believed something had happened to deliver him or her from their suffering in the same way that a sick individual might feel better after taking a placebo medication. In the view of liberal scholars, science and learning has debunked the myths of scripture so that the idea of demonic activity is only for the superstitious and ignorant.

Others believe that although demonic activity was a reality in the days of Jesus, the cross disarmed Satan and demonic activity faded away along with miracles and the supernatural gifts of the Spirit somewhere around the end of the first century (Cessationism). The idea seems to be that God allowed the activity of demons in the days of Jesus to demonstrate his power over the enemy in the same way that God allowed healing miracles to demonstrate that Jesus was, indeed, the Son of God.

Some of these theologians might concede some possibility that demons are active in cultures where voodoo and other dark religions are practiced but they would maintain that Christians are immune to their attacks and certainly immune to any demonic spirit that would want to take up residence in a believer where the Holy Spirit dwells. Therefore, the topic as a current reality is typically ignored by most Protestant or Evangelical churches in America.

However, these same individuals would not want to deny the existence and activity of angels watching over us or working to bring about answers to our prayers. To acknowledge angels acknowledges a spiritual realm in which unseen forces exert power. Not only that, but scripture speaks of demons operating in Old Testament times hundreds of years before their “showdown with Christ” and we are warned constantly throughout the New Testament to arm ourselves against the attack of the enemy.

To discard the idea of demonic activity would nullify a great number of passages in the New Testament for any present application: the armor of God (Eph.6); divine weapons (2 Cor. 10); demonic doctrines in latter times (1Tim.4), Satan as a roaring lion (I Peter 5); Satan, still at work as the prince of the power of the air (Eph.2); and so forth. When we appeal to the cross and the defeat of Satan as the rationale for the disappearance of demons, we must remember that the letters of Paul and the other apostles who spoke about the continuing power of the enemy were written 20-30 years after the cross.

There is no doubt that Satan was defeated and judged by the cross. There is no doubt that Jesus has all authority in heaven and on earth, that he has a name that is above every name and that he that is in us is greater than he that is in the world. His defeat was the action in which his rightful authority to rule the earth was taken away. God will not take away what rightfully belongs to someone. The blood of Christ paid the ransom price for man and the resurrection demonstrated that the authority of Satan had been taken away. As a result, the church has the authority to put our foot on the neck of the enemy in every circumstance.

We are not trying to achieve the victory, rather we enforce the victory that has already been won. We are not fighting for victory; we are fighting from victory. Satan still has a measure of power but no blanket authority over men. He has only the authority now that men give him through their choices. Those who align themselves with the Lord can resist the devil and he will flee.

So then, how do individuals become susceptible to demonization? That is a better biblical term than possession. Possession is rare and does not happen to believers. Possession implies ownership and typically manifests as an individual who has lost all control of his or her life to the influence of demonic spirits.

Demonization implies oppression or affliction by a spirit or spirits but typically the individual will function normally in most areas of his or her life. Believers will work, care for their families, attend church, pray and even read their Bibles but one part of their lives will be out of control and at times will dominate them. This spiritual oppression or affliction may show up as depression, fear, addictions, anger, constant feelings of unworthiness, bitterness, etc. Each of those expressions has its origins in wounds from the past. Demonic spirits magnify the pain of those wounds and keep them from healing. These spirits may also manifest as physical or psychological illnesses. Remember the woman who was bent over for eighteen years until Jesus cast out a demon (Lk.13).

Some believe that since the Holy Spirit dwells in a believer, demons could not share that same space. But the Holy Spirit shares space with all kinds of sin in the hearts and minds of believers without departing: adultery, pornography, unforgiveness, rage, alcoholism, drug addictions, etc. We never assert that believers caught in these traps are unsaved or that the Holy Spirit has abandoned them or claim that he keeps those things out of a believer’s life because of His holiness.

In Ephesians 4, Paul warns believers not to let the sun go down on their anger or to give the devil a foothold. Unresolved anger opens the door for the enemy even in the lives of believers. In 2 Corinthians 10, Paul declares that believers need to employ divine weapons to destroy strongholds within the believer’s mind. The real battle against demonic spirits takes place in the mind where lies and temptations are launched. Strongholds suggest a continuing presence of demonic influence in the life of a believer.

It is true that we don’t see absolute examples of deliverance for believers in church services in the New Testament. However, there are numerous warnings about Satan and his schemes, the need for spiritual alertness, and the need for armor. For the most part, we don’t see examples of deliverance for New Testament Christians because the church practiced deliverance when people first came to faith. We can safely assume that many of those who found freedom from the demonic at the commands of Christ became faithful followers. The miracles performed by the apostles and other church leaders such as Philip when planting churches must have included deliverance since the pattern set by Jesus was to preach, heal, and deliver.

On the other hand, the American church, by and large, has offered no deliverance for decades so that many believers are demonized without knowing it and without help and, as a result, make little progress in their Christian life. In my next blog I will briefly talk about how believers come to be demonized and how Jesus sets captives free.

If you have embraced spiritual warfare then one of your favorite verses has to be, “Resist the devil and he will flee from you” (Ja. 4:7). Sometimes, it really helps to break down verses that are very familiar to us and re-examine them in some depth. So…lets do that with this particular verse.

The Greek word anthisteme is translated resist. It really is a stronger word than that. It means to be hostile toward something or someone, to withstand, and to set yourself against. Resist implies pushing back but this word is more of a mindset of determined hostility that we are to maintain against the enemy. John’s phrase that Jesus came to destroy the works of the devil has that flavor. We are to be just as determined.

Too many believers have a casual or compromising attitude toward Satan and toward sin. Too many try to live with one foot in the kingdom and one foot in the world. But as soldiers of Christ, compromise with the enemy is unacceptable. James might read, “Maintain a hostile attitude toward Satan and constantly set yourself against him and he will flee.

Satan is not so much a proper noun as a description. The word translated as Satan is diabalos and literally means slanderer, accuser, or the one who opposes you. One way we resist the devil is to reject his slander and accusations that he brings against us and against others. That happens first in our own minds when he brings accusation and condemnation to our minds in an attempt to create insecurity in our relationship with the Father. He accuses us of being such miserable individuals that even God can’t love us and constantly works to draw us back under the enslaving idea that we must always earn God’s love and favor rather than joyfully living by grace. We also set ourselves against the slanderer when we refuse to be his instruments of accusation and slander against others. Gossip is a serious sin in scripture because it makes us one of Satan’s great tools to spread his slander, accusation, and condemnation against others. Rarely are we more aligned with Satan than when we gossip.

The Greek word pheugo is the word translated as flee. It means to run away, disappear quickly, vanish, or avoid. I like the idea that when I fully understand that Satan is my enemy, maintain a hostile attitude toward him, and when I refuse to place the accusation game then he or his representatives will quickly disappear. In fact, after a while they will avoid you because you torment them instead of them tormenting you.

I need to add that in the context of James 4, a very important phrase precedes this directive to resist the devil. James says first, “Submit yourselves, then, to God” (Ja.4:7). Submit (hypotasso) carries the meaning of willing subjection and submission. It means to submit control, yield to the authority of another, to stand in the ranks, or to be aligned with someone or something. It is the same concept as “taking every thought captive to make it obedient to Christ” (2 Cor. 10:5).

In both the Old and New Testament, a consistent theme is found that declares that God raises up those who humble themselves before him and opposes those who are proud. Submitting ourselves to God is humbling ourselves before him. God promotes those who are humble before him because the humble will use the gifts, power and authority he gives them as he directs rather than for their own purposes. Satan flees from those who have authority in the Kingdom and the humble are given authority. Being humble is not being timid or weak. It is simply being submitted to the Lordship of Jesus.   The more submitted we are in every part of our lives, the more standing we have in the kingdom and the more authority we are granted in the spiritual realm. Then when we maintain a hostile attitude toward the enemy and stand against him he will certainly flee and will often avoid us altogether.

James bookends his statement about resisting Satan with the phrase, “Come near to God and he will come near to you” (Ja.4:8). The progression, then, is to submit to God, resist the devil, and draw near. When we are doing God’s work, which is destroying the works of the devil just as Jesus did, then God will certainly draw near. When God draws near, Satan disappears. The more time we spend in the presence of God, the less often the enemy will come around. No demon wants to be in the presence of the Most High and Holy God.

Today…remember that the devil is not your friend. He is a sworn enemy of God bent on destroying God’s children. Maintain a hostile mindset toward this enemy and everything he represents. Do nothing that brings you into agreement with him. Submit every part of your day to Jesus and every part of who you are. Draw near to God throughout your day and then watch the devil run. Be blessed.

Have you ever been disappointed or felt betrayed by God? Those feelings typically arrive when we feel that God let us down in some way or didn’t give us the desires of our heart. I’ve known a lot of people who were angry with God. I recall one man in particular that I worked with when I was a new believer in my college days. I rode in a company truck for two hours with him every day and each day I tried to share my faith in some way. One day he stopped me and said that he didn’t want me to talk about “the God stuff” anymore. He went on to explain that he had once been a strong believer and very involved in his church. But one day he had come home from work early only to find his best friend in bed with his wife. He said, “I decided right then that if that was how God was going to treat me after the way I had been serving him, I didn’t want any part of him.” I don’t know if he and his heavenly Father ever reconciled.

In his short book, Hiddenness & Manifestation, Graham Cooke speaks about the phenomenon of unmet expectations in our relationship with God. He says, “…if we’re honest, we sometimes have a perception of how God should be, how things should work, and what He should be doing. When things don’t happen the way we expect, we live with a sense of disappointment that maybe God has in someway let us down. The disciples said to one another, ‘We were hoping that it was He who was going to redeem Israel.’ They had this expectation of God which he had no intention of fulfilling at the time. I wonder how many of us are living with an expectation of God which He has no desire or intention to fulfill in our life, because our expectation is flawed? Often our hopes and expectations about God are built on very shaky thinking and need to be pulled down” (p.27-28).

The Jews had a set of expectations regarding their Messiah that Jesus didn’t meet. They expected him to come as a statesman and a warrior to deliver them from Roman oppression. However, Jesus seemed to skirt politics and he told his followers to put up their swords rather than to raise an insurrection. The Jewish leaders expected the Messiah to come to them with praise for the way they had maintained traditions and kept the Law. I’m certain they expected to have seats of honor around him as he established his kingdom on earth. Jesus, however, had little to do with the Jewish leaders and little regard for them. Most of his encounters with them led to scolding them for their hypocrisy rather than praising them for their religious fervor. They expected Messiah to be born into an aristocratic family of the Jews and attend the finest rabbinical schools. However, Jesus was raised in the backwater town of Nazareth and attended only the local synagogue school. Jesus did not meet their expectations of Messiah so they killed him and, in a sense, missed God altogether.

My co-worker from years past expected God to override his wife’s and his best friend’s free will and to guarantee him a happy wife and happy life because he taught Sunday school and coached church softball. Others I have known felt betrayed by God when a loved one died or when a marriage ended in divorce as if God had contracted to keep us from all hardship if we were followers of Jesus. I believe that one of Satan’s great strategies is to establish unbiblical expectations about God in our minds so that sooner or later we will be disappointed and blame God for welching on a promise he never made.

If you were to sift back through the New Testament you would find that Jesus never promised smooth sledding but, instead, he assured us that in this world we will have trouble. He never promised “the good life” as the world defines it, but tells us clearly that in this world we will be persecuted because if we love Jesus the world will hate us.

God does not promise us a trouble free life. What he does promise is that he will be with us in all of our troubles. He does not promise a pain free life but does promise healing from the pain. On the other hand, He does promise to fulfill the desires of our hearts but some believers approach that promise as if God were a genie in a bottle doing their bidding. We need to understand that he fulfills the desires in our hearts when those desires are aligned with his heart.

An inaccurate expectation of how God works in our lives has caused many to miss the Father just as the Jews missed Messiah. If we find ourselves disappointed or angry with God, it might be good to examine the source of our anger and to make sure that we are not holding Gold responsible for something he never promised. It’s also good to get alone with God and air out your thoughts and feelings. Shout a little. Pace back and forth. Talk to God about your frustrations and ask him for a revelation that will help you understand what has happened in your life and how you can find his love in the midst of your pain. You will find that he is faithful and that he can be counted on to keep his word.

Expectations are important but if you have felt disappointment with God or are angry with Him,check your expectations. See if they are biblical as you consider the whole counsel of God rather than just one verse. But more than that, have it out with Him if you must. He can handle it and in the end, all He wants is for you know Him better and to trust Him again.

I’ve put off commenting on the Supreme Court decision on gay marriage because everyone and their dog have been commenting on it from every direction. For some it was no surprise – just the inevitable end of a long slide toward anti-biblical and anti-Christian values in America. For others it was the last nail in the coffin that will surely bring down the wrath of God on this nation. For still others it was a step in the right direction for tolerance in America moving us toward a “just America” where everyone is equal in the eyes of the law.

I guess I will share my thoughts now to add to your own. First of all, God was not taken by surprise when the edict from the Supreme Court was announced. In fact, very few of us were surprised. We had hoped for another outcome but did not have a great deal of expectation. A large majority of states has already legalized same-sex marriage and the number of homosexual couples in America did not suddenly spike because of the ruling. Those individuals were already living the lifestyle and won’t be anymore displeasing to the Lord today than they were a week ago. In addition, all of the heterosexuals in America who are cohabiting or secretly sleeping with someone else’s spouse or abusing their children won’t be any more displeasing to the Lord than they were a week ago.

I’m not saying the decision doesn’t matter. It does. Leadership matters. The White House or now “the Rainbow House” has not only tolerated the homosexual agenda but has now elevated it to a celebrated lifestyle. This, however, is just one more example of a nation’s leaders labeling those things that are good as being evil and those things that are evil as being good. My biggest concern is that this public declaration by the Supreme Court will convey the idea to our children and teens that homosexuality is now a moral lifestyle because it is protected by law. Remember, however, that at one time, slavery was protected by law. A nation’s law may say something is good or acceptable, but does not make it so.

I am also convinced that since our leaders continue to align themselves with Satan, they have opened the doors to even more demonic activity in America than we have seen before. We will be seeing a spike in the “spiritual warfare meter” over America. The mainstream media will be complicit with this agenda and will celebrate and continue to normalize same-sex marriage so that our children will grow up believing that it has always been part of the fabric of American culture – along with the sexual immorality, violence, and “real housewives” behavior that they see hourly now.

In the midst of this, what is our response? We live for Jesus. Our King is still on his throne and has not compromised. We have dual citizenship as Americans and as citizens of heaven but our citizenship in heaven must always have our greatest loyalty. As the light of the world, His church should shine even brighter in this darkness. Our values do not change even as culture ebbs and flows. Our assignment is still the same – make disciples of all nations beginning now with America. Will there be persecution in America? Probably. Christians who stand on the Word of God will be labeled as intolerant bigots and those who demand tolerance will attempt to crush those who don’t agree with them. But that is already happening.

Undoubtedly we will begin to feel some of the heat that our fellow believers in the rest of the world have felt for decades. Believers in America will have to decide whether they will stand with Jesus or bend to the culture trying to seek acceptance. Is all lost? Not at all. The church survived the brutality of Rome and built churches on the ruins of that nation that tried to stamp out the faith. The church is thriving in China while government bulldozers level church buildings and drag pastors off for interrogation and re-education. House churches are springing to life in Muslim nations where there are severe penalties for being a Christian. The church will prevail. The only question is whether we will be faithful or not.

Is it too late for America? That probably depends on the church. God would have spared Sodom for the sake of ten righteous men. There were many times that Israel seemed doomed to be erased in the dust of history but God would raise up a righteous leader, the people would repent, and Israel would prosper in peace again for a generation or two.

No doubt the Supreme Court decision is another wake up call. Judgment may come on the nation but God’s judgment always has a redemptive purpose and he will be with his people in the midst of that judgment if it comes. The church can roll over and let culture have its way or the church can rise up in prayer, holiness, love, and disciple-making and exalt the name of Jesus in this nation once again. Paul reminded the church at Corinth that many of them had been in bondage to sin as adulterers, drunks, homosexuals, swindlers, and so forth ( 1 Cor.6) but that they had been redeemed and transformed. Our culture is not beyond the reach of God and his power to save.

If you have seen the Apollo 13 movie with Tom Hanks, there is a scene in Mission Control where some are beginning to talk about the disaster that the probable loss of the spacecraft and crew will be for NASA. Everything was against them. A multitude of unknown variables probably did mark the flight for disaster. At the moment everyone else was despairing, however, Gene Krantz, the flight director played by Ed Harris, stands and says, “I believe this is going to be our finest hour.” A few minutes later the Apollo 13 capsule landed softly in the ocean and the crew was retrieved shaken but unscathed. I believe this too can be the church’s finest hour in America if we will stand.

All of us who minister deliverance or healing or who share the gospel or counsel believers have experienced the frustration of doing our best and then seeing nothing change. Sometimes self-doubt creeps in as if we failed in the moment and at other times we simply wonder what went wrong. I was browsing through an old book on my shelf written by a man named Don Basham entitled, Deliver Us From Evil. If you think healing and deliverance has just begun to be practiced in the church, many were doing these things in the 60’s and 70’s.   Don’s book was first published in 1972. He and a few others like Derek Prince were leading lights in renewing this ministry to the contemporary church.

Don’s book is basic and simple. I like that. The other reason I like it is because it reminds me that, as Solomon said, there is nothing new under the sun. Our current experiences mirror his and his thoughts and experiences confirm that we are still on the right path. I think I’ll share some of his wisdom with you in my next few blogs.

In his book, Basham states, But knowing that Satan and his demons are defeated is one thing: appropriating the benefits of that belief is another. The more I was thrown into this strange ministry, the more complex it seemed to become. Why, for example, should deliverance achieve such spectacular results in one tormented person and fail miserably with another. Gradually, I began to see that there were certain contributing factors, certain requirements or conditions for deliverance. To a large degree, success was determined by whether or not the one seeking help was willing to meet the conditions (p. 147). Basham then goes on to list six of those conditions. Our experience at Mid-Cities confirms his list so I will share it with you and as I do I will make some of my own comments related to his.

1. The person must desire deliverance. I agree. We must recognize that many people only “sort of” want deliverance or want deliverance from one thing but not another (like a sinful relationship). That mindset continues to give the enemy a legal right to continue to harass that individual. Deliverance is most effective when the individual is done with sin and Satan and hates what both have done in his or her life. Everything in the person’s life must be placed under the Lordship of Jesus…not just some things.

2. The person must be willing to admit that he has a demon. Basham’s point here is that, in many cases, the individual must acknowledge that his condition is not just physiological or genetic but that there is a sin component that may have demonic origins. With the sin component comes personal responsibility to repent and renounce that behavior as sin. I’m not sure that the individual must be convinced that he has a demon but he should be open to the possibility. He or she could read my book or any number of books on the topic to understand the reality and possibility of demons if that is an issue.

3. Those ministering deliverance must take authority in the name of Jesus. If we ever believe the deliverance depends on us, our ability, our holiness, or our methodology we will fail. Demons have no regard for us but on for the one whom we represent. We act in the authority and power of Jesus. We must always remember that and make sure that the demons know whom we serve.

4.  It helps to get the demon to name itself. I agree with Don’s statement in principle. If you get the demon’s name it typically comes out easier. It reminds me of kids playing in the yard. When the mother yells, “You kids get in the house,” the kids will usually drift in over the next few minutes as if “you kids” may not have included each one of them. However, when momma says, “Billy Ray, you get in here this minute!” more and quicker action follows. You may know the demon’s name by his fruits – anger, rage, lust, fear, rejection, etc. or the Holy Spirit may reveal the name to you. At times you can command a spirit to reveal his name but he may resist and he may lie. Getting the name is helpful but not necessary.

5. The afflicted person must renounce the demon. Basham makes a good point when he says that repentance of the sin is necessary but renouncing the sin and the demon carries more weight. Repentance says I don’t want to do this anymore. Renouncement says I hate this and want nothing to do with it ever again. I have seen demons persist in the face of anointed and experienced members of a deliveranceteam until the afflicted person gets angry at the demon and commands it to leave with absolute conviction. Half-heartedness on the part of the afflicted still gives the enemy a place.

6. The person must forgive. Unforgiveness is an open door for the enemy. Jesus told us in several places that if we don’t forgive others, the father won’t forgive us. Unforgiven sin gives the enemy legal access to us. Typically, we need to explain biblical forgiveness to people as a decision rather than a feeling and that forgiving a hurtful person doesn’t necessarily mean giving them access to us again. It is simply a decision to no longer require payment for the wrongs done and to release all judgment to God. But it is absolutely necessary for deliverance to be successful.

7. A person must repent of any persistent sin. This was not in Basham’s list, perhaps because it is so obvious, but it needs to be stated. A person must repent of his or her sins because unrepented sin gives the enemy a legal right to harass. We are in agreement with the devil in that slice of our lives if we do not repent and renounce the sin…and any sins of the Fathers that we are aware of. Sometimes people rationalize a particular sin as being “a little sin” or they hold onto a sin that gratifies them or makes them feel powerful or significant. You must explore those possibilities and move them to a sincere acknowledgment and repentance of sin in their lives. Secret sin continues to give the devil a foothold.

If those conditions are not met, you may not accomplish much or anything in your attempts to minister deliverance. Sometimes, individual’s want to start commanding right away without discovering where the enemy has gained entrance and whether or not the person’s heart is aligned with the Jesus. That is like a doctor jumping into surgery without an MRI, a CT scan, or a thorough diagnosis. Not a good idea. If the person’s heart is not right, you may gain some temporary deliverance but more than likely that spirit will return and sometimes bring others with him. Take your time with the diagnosis. It will save you time with the treatment.

I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. Ephesians 3:16-21

This is one of Paul’s great prayers and praise sessions in scripture. Paul often begins with a teaching that takes his mind to the amazing abundance of God available to his people and then those very thoughts drive him to little pockets of praise throughout his writings. But in these sections we can find spiritual realities that we need to grasp so let’s reflect on this section of his letter to the Ephesians.

Paul had already prayed for a number of things for the church in this letter. Here he prays for two more things: power in our inner man and the capacity to grasp the immensity of the love of Christ. He prays for the church at Ephesus but, by extension, I will apply his prayers to us. He begins by praying that God, out of his superabundant resources, will strengthen our inner being with power. Our inner being contains both our soul and our spirit which need the power or the force of God for strength. We ingest things for physical energy but there is also spiritual energy that sustains us. Moses spent 40 days on Mt. Sinai in the presence of God without food or water. Something in the spiritual realm sustained him in the physical. No doubt we have a part in that. Moses’ part was to stay focused on God and to remain in his presence. Our part is similar. To stay focused on God and to stay in his presence through time in the Word, prayer, and praise. As we do, the Father imparts increasing power to our inner being and I believe even to our physical bodies indirectly.

The second thing Paul prayed in this section was for God to impart power so that we might have faith for Jesus to dwell in our hearts. This suggests that the extent to which Christ dwells in our heart is based on our faith and our faith depends on God’s power to increase it. Of course, we always have our part in this but Romans 12 says, “think of yourself with sober judgment, in accordance with the measure of faith God has given you” (Rom.12:3).

When we come to Christ we have faith, we have the Spirit indwelling us, and we have Jesus dwelling in our hearts through the Spirit. Each of these is given in an initial measure that can be increased and should be increased as we mature in Christ. There is always more and we should always desire more. Paul’s prayer reminds us that God is the one who ultimately enables that increase. He does so when we press in for more – again with more time in prayer, in the Word, constant repentance that continues to align us with God, more obedience, etc.

Paul’s goal for us in that prayer, however, is not power for power’s sake but rather power to comprehend the vastness of Christ’s love for us. Most humans on this planet hunger for love. They look for it in all the wrong places, medicate when they can’t find it, write endless songs about it, and make movies about man’s search for someone to love him. What we are truly looking for is God’s love because it is only the love of the Father that will not fade, will not die, will not wander, and that is given unconditionally.

To truly grasp, comprehend, or get hold of the immensity of Christ’s love for us would solve our insecurities, our search for significance, our fear of abandonment, our fear of the unknown and even our loneliness. When those needs are met we have peace and the world is looking for peace. Paul’s prayer reveals that our grasp of this love must come to us through revelation, an impartation from God, and personal experiences with Jesus. Let me encourage you to pray for those very things for yourself and others who need to find Jesus or grow in him.

It’s easy to read sections of scripture like this and assume that Paul’s wish for us “to grasp how wide and long and high and deep is the love of Christ and to know this love that surpasses knowledge” is simply poetic language that, in reality, is unattainable for broken humans. But, Paul follows that declaration with a reminder that God operates without limitation. Nothing is too hard for him and he can do immeasurably more than anything we could ever ask or imagine.

We often live emotionally and spiritually unsatisfied lives in this world but it is not because God is unwilling or unable to satisfy us. It is usually because we are not really hungry enough to press in or because we keep trying to find the things that satisfy through our own efforts or through sources the world offers us. When those things fail to satisfy us, we blame God for not meeting our needs. Our needs are not met because we keep picking fruit from the “Tree of the Knowledge of Good and Evil rather than seeking it from the hand of God. We keep drinking from polluted streams trickling from our culture rather that drinking from God, the very source of life and satisfaction.

We would do well to make Paul’s prayers for the church in Ephesus our own prayers for ourselves and for those we know who need more of God. Let me encourage you to read this great letter and discover what Paul had been praying for the church and then begin to pray those very prayers for yourself until God has given you the revelation you desire. That revelation, if written on your heart, will change your world.

In this Psalm, David makes some astounding claims regarding God’s protection for those who maintain an intimate relationship with him. In the current spiritual environment of America these claims would seem outlandish, boastful, and even presumptuous. Listen to what David says: He (God) will save you from the fowler’s snare, from deadly pestilence, from any terror that stalks at night, from arrows aimed at you, from stumbling, and from lions and cobras. He says that even though a thousand may fall at your side or ten thousand and your right hand, you will be kept safe from disaster, disease, and attacks. David declares that God will even assign angels to protect you in the midst of danger and crisis. For the most part, our culture – even today’s Christian culture – does not seem to view God and his personal involvement in our lives in the same way David viewed it.

Perhaps, our first thought is that David is using the literary device of hyperbole or exaggeration to make his point. But lets think about it. How many literal, biblical accounts are there of God providing miraculous protection for those in battle: the Red Sea crossing, the Jericho campaign, Joshua leading Israel in numerous battles against their enemies in the promised land (when Israel was faithful), Gideon’s unlikely but overwhelming victories, David taking down Goliath, Samson killing a thousand Philistines with the jawbone of a donkey, David’s multiple miraculous escapes from Saul, one angel taking out 185,000 Assyrian soldiers camped around Jerusalem, Elijah taking on 850 prophets of Baal and Asherah on Mt. Carmel, and hundreds of other accounts where the supernatural power of God protected his people in battle and gave them victory.   But does God still do that?

I have a friend who served in Vietnam and during the war his platoon was ordered to move into a village. On the outskirts of the village, a small shed came under fire as a possible outpost for enemy snipers. My friend said that they fired numerous rockets at the shed that kept inexplicably veering off and so they overran the shed, kicked open the door and found a Christian mother and her children hiding there, huddled in prayer. If you ask my friend he will tell you that Psalm 91 still paints possibilities for today.

We could continue to talk about angelic warnings and deliverance for God’s people from all kinds of threats throughout scripture including shutting the mouths of lions and protecting men from the flames in the book of Daniel. We could talk about the venomous serpent that attached itself to Paul’s arm without injury in the book of Acts. The truth is, from Genesis to Revelation there are numerous accounts of God’s intervention in the lives of men and women that parallel the claims of David in Psalm 91.

Some of that supernatural intervention simply flows out of God’s grace but one statement made by Jesus also sets a condition on some of that intervention. “Then he touched their eyes and said, “According to your faith, let it be done to you” (Mt.9:29). In other words, to the extent that we expect the intervention of God, we will receive it. David echoes that thought in Psalm 91. “I will say of the Lord, He is my refuge and my fortress, my God in whom I trust” (Ps.91:2). The rest of the Psalm is really a confirmation of David’s faith and a declaration that because of the love and care that flowed from the Father toward David, God would certainly protect him from his enemies, from plague, and even from wild animals.

I don’t believe David was born with that certainty but his history with God began to write that certainty on his heart. Before facing Goliath, David reflected on moments when, as a shepherd boy, God had delivered him from a lion and a bear. Upon reflection, David realized that he had not overcome those threats through his own brilliance and strength but that God had supernaturally intervened to save him. Part of our problem is the absence of reflection and meditation in our lives. Long days and nights alone in secluded pastures provided David with a lifestyle that encouraged reflection, introspection, and an ongoing conversation with the Father – since there was no one else to talk to. We might do well to intentionally seek out evenings or occasional days of solitude with the Father ourselves to intentionally reflect on his character and to look back to map his hand and his faithfulness in our lives.

It is important to notice that David declared God’s faithfulness and protection over his life on a regular basis. In doing so, he wrote that truth more deeply on his heart each time he spoke it or wrote it. As we begin to align our thoughts and hearts with God, we should also declare, write, and memorize the Word of God as it declares the truth we need to write on our heart. As we do so, the paradigm of God’s love, care, and faithfulness will begin to function as the lens through which we view life allowing us to see God’s care and protection daily in both big and small ways which, in turn will strengthen our faith. Intentional thinking, speaking, and acting are the keys to faith and faith is the key to unlock the promises of God. Let me encourage you to personalize Psalm 91 placing your name in the text, meditating on its application to your life, and memorizing all or sections of it so that faith in a day of uncertainty can stand on the same promises on which David stood. Be blessed.

In my last blog I quoted extensively from Dr. Caroline Leaf’s recent book, Switch On Your Brain (Baker Books), from a chapter in which she talked about the myth of genetic determinism in our choices. In another section, she raised an interesting question about the intergenerational dysfunctions (or sin) in families.

There has always been a challenging scripture in Exodus that this may speak to. “You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments” (Ex.20:5-6, emphasis added).

I have always puzzled somewhat about the meaning of “punishing the children to third and fourth generation” – especially when God says in another place, “The soul who sins is the one who will die. The son will not share the guilt of the father, nor will the father share the guilt of the son. The righteousness of the righteous man will be credited to him, and the wickedness of the wicked will be charged against him…The son will not share the guilt of the father, nor will the father share the guilt of the son” (Ezek.18:18-20). So…in light of this passage what does Exodus 20 mean?

I have always understood Exodus 20 to mean that the consequences of the Father’s sins will effect the children through four generations if they are not dealt with spiritually. For instance, unrepented sin by a father (especially idolatry) might give Satan a legal right to afflict a family and that right will continue through four generations unless it is dealt with by the children acknowledging and renouncing those sins and serving God. Also, we know that unrepented sins establish behavioral patterns in families that can be passed on from generation to generation.

In her recent book, Dr. Leaf says, “Science has demonstrated how the thought networks pass through the sperm and the ova via DNA to the next four generations” (p.57). That got my attention. She went on to describe the scientific explanation for that but essentially science is discovering that the thought patterns we choose to follow are written in our very DNA like a program on a computer chip. Those may be uploaded into the mind of the next four generations as genetic tendencies or predispositions that can be turned on and become operative if the mind of that generation comes into agreement with the predisposition. Leaf says, “the sins of the parents create a predisposition not a destiny” (p.59). Free will is always at play.

That agreement turns on the program and so the program may be duplicated, along with the consequences, generation after generation. That “genetic expression” can pass on, at a DNA level, both positive and negative results. However our mind (thought patterns that we choose) can turn on that genetic tendency or turn it off. We have power over the genes, not the genes over us. She sums it up this way, “Our choices (the epigenetic signals) alter the expression of genes (the epigenetic markers) which can then be passed on to our children and grandchildren, ready to predispose them before they are even conceived. So our bad choices become their predispositions.”

This reality does not negate the spiritual dimension but adds a dimension to it and gives us even more reason to make good choices – not just for us but also for generations to come. This presents an additional dimension of cursing ourselves and our children when we ignore the truths of God’s word about guarding our hearts, taking every thought captive to Christ, and being those who speak blessings rather than curses. The thought patterns we choose that are contrary to the word of God get written into our very DNA and effect us spiritually, emotionally and physically in very negative ways. Aligning our thoughts and words to God’s truth, however, writes blessings into our very DNA and can be passed on to generations. Think and speak the good things of God today.

Confession is a divine weapon that can have powerful, effects when exercised consistently. We tend to think of confession as the confession of sins either to God or to one another. If you have a catholic background it will summon images of confession to the local priest. Confession can mean that but encompasses much more. According to Strong, the Greek word exomologeo can be translated as: to confess, to agree, to approve, to assure, to promise, to admit, to concede and, judicially, to make a statement, or in the legal sense to bear witness. It also includes making solemn statements of faith.

I think the easiest way to understand the concept of confession is to think of it as agreement with the truths of God. Literally, it means “to say the same as,” to agree with God”, or “to say what God says.”  As I’ve already mentioned, one aspect of confession regards our sins. “Therefore confess your sins to each other and pray for each other so that you may be healed” (Ja.5:16). “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness (1 Jn.1:9). To confess our sins means that we agree with God that what we have done is wrong and that we acknowledge our culpability in the sin.

In Psalm 51, David confesses his adultery with Bathsheba. He makes no excuses and blames no one else for his choice. “Against you, you only, have I sinned and done what is evil in your sight, so that you are proved right when you speak and justified when you judge” (Ps.51:4). Notice that he takes full responsibility for his actions and declares that God’s standards are right and just. He confesses or agrees with God about what he has done. He agrees in his heart, not just with his words. A sincere confession is always woven in with godly sorrow. Confession of sin is a defensive weapon because a consistent practice of confession gives no place to the enemy to come in because we stand in agreement with God rather than Satan. Confession cancels any legal right Satan would have to oppress us and keeps any barriers from forming in our relationship with God.

There is another side to confession and that is standing in agreement with God about Jesus. To confess Christ is simply to say what God says about him. It is our way of declaring belief and belief is simply a conviction that what God has said about his Son is true. Jesus said, “Therefore everyone who confesses Me before men, I will also confess him before My Father who is in heaven. But whoever denies Me before men, I will also deny him before My Father who is in heaven” (Mt.10:32-33). When we confess Jesus before men we agree with God about Jesus and we say so. We say what he has said.

Declaring who Jesus is will always include a confession that he is our Lord and Savior. That confession declares our alignment and allegiance to Christ and declares not only to men but also to the spirit realm that we serve Jesus. That declaration establishes our authority in the spiritual realm as followers of Jesus and sons and daughters of the king. Just as law enforcement officers have to identify themselves by uniform or announcement before exercising their authority, we need to do the same before exercising authority in spiritual matters. If we do not belong to Jesus, we cannot operate (pray or command) in Jesus name. Our confession of who Jesus is and who he is to us is critical when we stand against the enemy.

Thirdly, confession of who we are in Christ and what he has done for us is a powerful weapon to keep the enemy at bay and to write God’s truth more deeply on our hearts. There is also a prophetic effect when we declare God’s word regarding ourselves, other believers, or our own children and families. Next time I want to really develop this important aspect of confession because it is so powerful and yet so neglected. Be blessed today.