For most of the Jews, coning into the presence of Gold was a fearful thing that held the expectation of death. Undoubtedly, that expectation was established at Sinai when Jehovah descended on the mountain with smoke, fire, and thunder and declared that no one should touch the mountain lest they die. There were other echoes of that moment such as the moment that Nadab and Abihu offered strange and drunken fire in the tabernacle and fire from the Lord came out and consumed them. There was also the moment when Uzzah tried to steady the Ark of the Covenant when David was attempting to move it to Jerusalem and he was killed for his “irreverent act.” Even a man of God such as Isaiah cried out “Woe is me!” when he received a vision of God on his throne in Isaiah 6.

Many believers today still tend to keep their distance from God because of past sins or shameful moments in their lives that they feel disqualify them from coming joyfully into his presence. They still fear a lightening bolt from heaven or the consuming fire of God’s disapproval so they stay away, pray little, and sit in the back pew as anonymous worshippers who want to keep a low profile in the sanctuary as if God might not see them.

The Jews were fearful because they related to God on the basis of law-keeping and the curse of the law was severe judgment for misdeeds. Many Christians still think that God accepts them or rejects them on the basis of their ability to live a righteous life. And since we all fail daily to measure up to God’s righteousness, those of us who have not fully discovered God’s grace still live with fear and a sense that we cannot and should not come close. What we must grasp is how radically Jesus has changed the spiritual atmosphere for every believer.

The writer of Hebrews spoke of this change when he said, “You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; to a trumpet blast, to such a voice speaking words that those who heard it begged that no further word be spoken to them because they could not bear what was commanded…the sight was so terrifying that Moses said, ‘I am trembling with fear.’ But you have come to Mt. Zion, to the heavenly Jerusalem, the city of the living God: You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel” (Heb.12:18-24).

The theme here is open access to heaven for every believer. He is not speaking of access after the funeral but now. The phrase is, “you have come.” In Christ, the presence of God is not a fearful experience but a glorious experience. The atmosphere is one of joy not terror. It is not a mountain that repels but a city that invites. It is not a place where you are a stranger but a city in which your name is written. An interesting detail is that the word “firstborn” in the phrase “church of the firstborn” is plural. It could be translated as “church of the firstborn ones”. That plural suggests that every believer has the status of a firstborn son with God, which in the Jewish culture would mean that you are absolutely the apple of your Father’s eye.

This has all been accomplished by the blood of Christ rather than by your own righteousness. The blood of Abel cried out for justice and vengeance but the blood of Christ cries out for grace. Under the Old Covenant, most men ran away from the presence of God. In Christ, we are invited to run to his presence. The writer of Hebrews made this clear when he said, “Let us therefore approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Heb.4:16). The presence that was once terrifying is now comforting, loving, peaceful, joyful, kind, and empowering.

Jesus has made all the difference because his sacrifice satisfied all the demands of holiness and justice and opened the the doors of heaven so that love and mercy could be poured out on earth. Knowing how much we are welcomed into the Father’s presence and how he sees each one of us in Christ is the key to every blessing in the Kingdom. As we begin to grasp his love for us, we cannot help but draw closer, pray with greater faith and expectation, and ignore the accusations and slander of the enemy. As we do that, our capacity to love others and extend grace to them multiplies. Once we grasp what Jesus had done for us, we are compelled to worship in our hearts and as we do we get to join thousand upon thousands of angels in joyful assembly.

I love the picture the writer of Hebrews gave us in contrast to the fearful atmosphere of Sinai. I hope you will think about it today and, in doing so, draw closer to the Lord anticipating a very warm welcome.

In the past few weeks, we have had several requests for “house cleansing” or driving demons from homes. I have written about this from time to time time in the past but feel that it might be helpful to do so again.  I have a lengthy article on this topic that is a practical guide to “house cleansing”  that I am going to offer here in several parts.  I hope it is helpful.

Taking Out the Trash

A Practical Guide to Cleansing a House from Evil Spirits

For many believers, the idea of demons lurking in a home would seem far-fetched and hyper-charismatic. Many believers don’t acknowledge that demons target people, attach themselves to some, and inhabit others much less believe that demons may be assigned to homes or other locations to afflict and harass whomever is within their reach.

However, Paul counsels us, “And we do this so that we may not be outwitted by Satan; for we are not ignorant of his designs” ( 2 Cor. 2:11, NRSV). Most translations read schemes rather than designs. Paul also tells us, “Put on the full armor of God so that you can take your stand against the devil’s schemes” (Eph.6:11). The truth is that Satan uses intelligent designs or schemes to entrap and sidetrack God’s people. If we give him no thought or assume he has no interest in us or our children we will certainly step into his trap. As believers, we have no need to fear this enemy because He that is in us is greater than he that is in the world, but we are instructed multiple times to be alert, to be aware, and to keep watch so that the devil does not gain access to us or our family. Remember, in describing Satan, Jesus said that he is a thief who comes to kill, steal and destroy (Jn.10:10). He doesn’t wait for us to search for him. He comes. Unclean spirits assigned to locations attempt to do the same through influence. They especially want to steal your peace, your faith, your love and destroy your family in order to draw you away from the Father. They want to impart fear, sorrow, anger, lust, and conflict which then undermines your peace, faith and love.

With that in mind, let me make a case for demonic spirits being assigned to locations (homes, businesses, geographical areas) so that they can influence or harass those who come into their arena. To begin with, let’s consider Pergamum. Jesus spoke to his church there and said, “I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives” (Rev.2:13). In one sense, Satan’s influence and his demonic servants can be found in every city, but a throne represents exceptionally strong rule and dominion. Over the centuries, Satan had established a stronghold of influence in Pergamum. Pagan worship invited and fueled the presence and influence of demons. Satan desires to be worshipped as well as those who reflect his nature. Satanic or pagan worship draws unclean spirits. So great was the influence in Pergamum that Satan had stirred up persecution against those who followed Jesus to such an extent that Antipas had been put to death.

We see the same demonic influence in Ephesus where the temple of Artemis (Diana, Moon Goddess) stood as one of the seven wonders of the ancient world. As the apostles preached Jesus in that city (Acts 19-20), many sorcerers saw the power of Christ, repented, and burned their books and scrolls full of incantations. Soon, however, Satan stirred up other men who then stirred up strong opposition in the city in opposition to the church. These cities represented strongholds of the enemy where there was an exceptional concentration of demonic influence and power.

If you have traveled much and have any spiritual sensitivity you have experienced this spiritual reality that can be felt in the natural realm. Believers who visit certain sections of New Orleans, Salvador (the spiritist center of Brazil), Las Vegas, Haiti, pagan temples in Asia, etc. will tell you that they feel something in the city and even sense a dimming of the atmosphere on cloudless days. These cities, nations, and locations are thrones or places where Satan has an elevated level of authority because sin has been promoted and encouraged and because demons have been honored and worshipped.

In Peru, the ancient gods of the Inca’s are still worshiped. Their influence is so great that some have been incorporated into Catholic worship. One of those ancient demons is Pachamama, the earth goddess. In some Catholic churches in that nation you will find statues of Mary, Jesus, and Pachamama. Missionaries have had encounters with this spirit while working in Peru. A few years ago a demonic spirit appeared in the hotel room of two missionaries who were holding meetings in the area, identified itself as Pachamama, declared its rule over the valley, and threatened to kill them if they didn’t leave. They didn’t leave but went on about their business. This is an example of territorial spirits who have been given dominion over geographical areas by Satan and by those who surrender to their influence.

Paul is clear about such spirits when he says, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Eph.6:12). Realities of the spiritual realm are reflected in the natural realm. There are rulers in the spiritual realm and rulers in the natural. There are armies in both, battles in both, and assignments and strategies in both realms.

Authorities in the natural realm rule over nations, territories, cities, organizations, groups and individuals. It is so in the spiritual realm as well. In the book of Revelation, the letters to the seven churches of Asia in Chapters 1-3 are each addressed to the “angel of the church in….” This could just be a literary construction or angel could be translated “messenger,” but would we really reject the idea that God would assign an angel to watch over and minister to a group of believers that we call a church? After all, “Are not all angels ministering spirits sent to serve those who will inherit salvation” (Heb.1:14)? In the book of Daniel, a demonic prince fought against an angel that God had sent to Daniel. That spirit is identified as the prince of the Persian kingdom (Dan.10:13). That was a demonic principality that had been given authority over a nation and assigned to influence its people and events for the dominion of darkness. We are told in several texts that pagans who sacrificed to idols were sacrificing to demons. It is not unreasonable to assume that the “high places” or geographic locations where demons were worshipped would be infested with demonic spirits waiting to affect those who came to the altar or go home with worshippers.

If demons are assigned to establish dominion over nations, territories, cities, people groups, probably churches, and organizations why not to lesser locations as well – homes, businesses, areas of a town, etc.? It is not unreasonable to assume that they gather in places where they are worshipped or where sin is promoted or where occult practices take place. All of these things occur in homes as well as in pagan temples and cities known for their immorality.  Wouldn’t demons be attracted to these places no matter whether they are in Haiti or West Texas?  As in the natural realm, those who are assigned to larger areas typically have more authority while those who are assigned to lesser locations typically have less authority. I say “typically” because some smaller locations and individuals are very strategic and may be assigned to a spirit with greater authority.  Many houses have more than one spirit operating in them and some can be more powerful than others.

Part 2 in my next blog.

On Monday morning, pastor Donnell Jones shared some essential thoughts with our staff on overcoming that moment when life and ministry seem overwhelming. I want to share the gist of his message along with some of my own thoughts but wanted to make sure that you knew Donnell was the primary source and that his thoughts were seriously worth sharing with you.

In his gospel, Matthew tells us, “Then Jesus went with his disciples to a place called Gethsemane, and he said to them, ‘Sit here while I go over there and pray.’ He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. Then he said to them, ‘My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.’ Going a little farther, he fell with his face to the ground and prayed, ‘My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will’” (Matt.26:36-39).

As we read the gospels, we always see Jesus unafraid, in control, and the master of every situation. But the night before the cross, he confesses something that must have stunned his inner circle of Peter, James, and John. In the darkness of the Garden, he confesses that his soul is overwhelmed with sorrow or heaviness to such a degree that he needs them to watch and pray with him. They have always needed him, but now he desperately needs them. The idea of Jesus being overwhelmed is disconcerting. Yet we have to remember that Jesus faced the cross as a man, not as God.

Secondly, we need to note that his soul was overwhelmed, not his spirit. Our soul is not our spirit. Our soul is comprised of our will, our mind, and our emotions. Our spirit is the eternal part of us that the Holy Spirit quickened and renewed when he took up residence within us. It is that part of us through which the Spirit leads us, reveals God’s will to us, and through which he renews and transforms our thoughts, emotions, and will. But that is a process. The soul is a kind of middle ground or even battleground between the spirit and our fallen nature or “the flesh.”

When the enemy attacks us, he either attacks us through the flesh with infirmity or disease or attacks our soul where he fills our minds with thoughts contrary to the will of God and with thoughts that stir up the negative emotions of fear, hopelessness, shame, lust, anger, and so forth. In the Garden of Gethsemane, the enemy was attacking Jesus with fear, heaviness, and maybe even doubt that what he was about to do was even worth the suffering that lay ahead.

In his soul, Jesus was tormented and overwhelmed. When we feel overwhelmed by life, it is our soul that is overwhelmed. As Graham Cooke says, “ Our circumstances are not the problem. Our perspective of our circumstances is the problem.” When our soul looses sight of the Father, his goodness, his resources, and his vast, unconditional love for us, we can feel overwhelmed and sorrowful unto death. Those who contemplate suicide are in that position. That is where Jesus found himself that night, just minutes before his arrest and a few hours before the beatings would begin.

In that moment, Jesus asked, “Father, if it is possible, may this cup be taken from me.”   At that moment, Jesus only wanted out. His soul saw no way to face what lay ahead. And yet, as he confessed his fears and sought God, his prayer changed. “He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done” (Matt.26:42). Before, Jesus prayed, “If it is possible….” Now he prays, “If it is not possible…” The word “if” can often be translated “since.” Jesus could have been saying, “Since it is not possible to take this cup away….” Something has shifted from his soul not being able to see his way through the next few hours to seeing that the Father would walk with him through the suffering he saw ahead, no matter how hard. His soul was no longer so overwhelmed because he had poured his heart out to the Father and had received strength from the Spirit. We are told by Luke that an angel came and ministered to him in that moment and strengthened his resolve. His third prayer was the same as his second.

When our souls are overwhelmed by sorrow, loss, difficulty, or even responsibility, we often look elsewhere for comfort rather than going to the Holy Spirit who is the Comforter. We go to friends, food, therapists, medications, and assorted addictions to get us through, rather than to the Spirit who is our friend, our counselor, and our guide. Friends are good. Therapists are fine. Food is essential. But only the Father, the Son, and the Spirit are enough. When Jesus went to the Father three times, he was engaging with the Spirit and heaven responded with a ministering angel. His soul began to receive hope and strength and the feeling of being overwhelmed with sorrow unto death began to lift.

We should take heart from Jesus who is our model. First of all, even those who have great faith and an intimate relationship with the Father can come to a place where his or her soul feels overwhelmed by life. That is not sin…or Jesus sinned. Jesus did not suppress those feelings but shared them with those he was close to for prayer and encouragement. But more than that he cried out to the Father and asked for strength, hope, and encouragement from the throne of heaven. He pressed in until the Spirit ministered to his spirit which then ministered to his soul. His perspective changed. Light could be seen in the darkness.

The goodness, love, and power of God became anchor points for the soul and Jesus was able to move ahead. He is our model. When life feels overwhelming we should follow in his steps. At some point, Jesus was given or given back a supernatural perspective that looked beyond the cross to all that his suffering would accomplish. The writer of Hebrews spoke of that when he said, “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Heb.12:2).

In the midst of feeling overwhelmed, Jesus was given an eternal perspective by the Spirit that everything he was enduring was worth it…even to the point of joy. There are times when we need that perspective. That is why Paul counseled us, “And let us not be weary in well doing: for in due season we shall reap, if we faint not” (Gal. 6:9). In every circumstance, God has a purpose for our good. He does not always create the circumstance but he will always use it for our benefit. Sometimes, we need a glimpse of his purpose. Like Jesus, we can ask for it and when we receive the eternal view of what we are going through, our soul will be strengthened.  And remember, it is your soul that is overwhelmed, not your spirit – so tune into what the Spirit is saying to your spirit. In that moment, even your prayers will change.

The gift, the gifts, and the fruit of the Spirit seem to create confusion from time to time. What do these terms refer to?

The gift of the Spirit is spoken of in several places. One of those texts occurs in Acts 2 on the day of Pentecost. We are told, “Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit’” (Acts 2:38). The gift of the Spirit is the Spirit himself taking up residence within each believer, quickening our spirits, teaching us, leading us, counseling us, enlightening us, and transforming us.

But in other places, the gifts of the Spirit are referred to. “God also testified to it by signs, wonders and various miracles, and gifts of the Holy Spirit distributed according to his will” (Heb.2:4). The gifts of the Spirit are the charismata or spiritual gifts discussed and listed in 1 Corinthians 12-14, Romans 12, and other texts. These are the gifts, abilities, or capacities given by the Spirit to each believer that enables him or her to be effective witnesses for Jesus. These spiritual gifts include prophecy, teaching, healings, miracles, tongues, mercy, encouragement, administration, generosity, hospitality, service, and so forth.

The fruit of the Spirit is listed by Paul in his letter to Galatia. “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law” (Gal.5:22-23). These are character traits and qualities of Jesus that also belong to the Spirit. He wants to impart those qualities to God’s people. We see all of these in Jesus. The Spirit himself descended and remained on Jesus at his baptism. Then we see Jesus operating in power through healings, miracles, teaching, discernment, casting out demons, and so forth. But, we also see in him the qualities of love, joy, peace, gentleness, self-control, etc. God’s desire is for each of us to be like Jesus – filled with the Spirit, reflecting the Spirit’s character, and administering God’s grace in the form of spiritual gifts to the people whose lives we touch in his name.

In these last days, God is restoring everything to the church. The offices of apostle, prophet, evangelist, teacher, and pastor are being restored in remarkable ways. The Spirit is distributing all his gifts again in unprecedented measure and in unprecedented numbers. Legitimate, world-wide ministries of healing, prophesy, evangelism, demon-busting, miracles, raising the dead, and so forth are abounding. More than that, the gifts are being given not just to a few “leading lights” in the church or a few spiritual superstars, but are being distributed to the rank and file of God’s people. I love seeing that. It’s exciting. I want to be part of that.

It’s easy to love the gifts. Who doesn’t want a priceless prophetic word? Who doesn’t want to be able to pray over a loved one or a stranger racked with cancer and see him or her walk out of the hospital cancer free? Who doesn’t want to see angels in the sanctuary or raise a dead child at the scene of an accident and hand her back to her distraught mother? Who doesn’t want to feel the Spirit speaking through us in tongues or watch hundreds or thousands come forward in response to a gift of evangelism? Who doesn’t want to minister in music in a way that takes God’s people into the very throne room of the King?

We love the gifts, and yet the character of the Spirit is of even greater value. In 1 Corinthians 13, Paul dedicates an entire chapter to love. The chapter rests in between two chapters entirely about spiritual gifts in an effort to curtail their abuse. Paul tells us early in his letter to the church at Corinth that they lacked no spiritual gift (1 Cor.1:7). Authentic spiritual gifts were rampant there, but so was the misuse of these gifts for personal glory and status in the church. The gifts, in large part, were being exercised for personal exaltation and feelings of “super-spirituality.” A kind of spiritual pecking order was being established there. Paul corrected the situation, not by telling them to curtail the gifts, but by telling them to be motivated by love to use the gifts for the benefit of others rather than themselves. In order to emphasize the importance of the fruit of the Spirit over the gifts of the Spirit, Paul told them that the time would come when gifts would cease to operate but that faith, hope, and love – the fruit of the Spirit – would always remain.

Sometimes men and women are given impressive spiritual gifts. At the same time, they are expected to grow in the fruit of the Spirit because only when the gifts are directed by the character of Jesus in our hearts, will they bear the true and lasting fruit that Jesus desires. Not all of them live up to that expectation. History records a number of men who moved in the power of the Spirit in remarkable ways but whose ministries and lives came to miserable ends because they allowed their gifts to run ahead of their character. They became proud and arrogant and even immoral, believing that their gifts demonstrated God’s approval of their actions. Speaking to the church at Corinth that was abounding with impressive spiritual gifts, Paul said, “But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?” (1 Cor.3:1-3).

Operating in spiritual power without spiritual maturity is like a sixteen year old being given a shiny new Lamborghini with a top speed of 201 miles per hour. The combination of the two represents lots of possibilities – most of them disastrous. As we love the gifts that are being liberally distributed by the Spirit, we should remember to love the giver more than the gifts and to seek character ahead of power and influence. Even with amazing gifts of preaching, healing, prophecy and so on, the rule still applies that God exalts the humble and humbles those who exalt themselves.

In the Kingdom, greater gifts are always given to the man who has been a good steward of the gifts already entrusted to him.   According to Paul, good stewardship of anything is not so much about ability as it is diligence, faith, faithfulness, and love. As you pray for the gifts (and you should), be sure to pray first for the fruit of the Spirit that will make you an effective steward of what God entrusts to you. Simon the Sorcerer saw the gifts of the apostles and became enamored with them (Acts 8).   He was so affected by the miracles he saw that he wanted to buy them. Peter rebuked him strongly and told him that his heart was captive to sin. In these days of increasing miracles, we would be wise to guard our own hearts in this matter. Paul instructs us to earnestly desire spiritual gifts. We should do so, but always with a heart for blessing others and glorifying God rather than feeling the rush of the gift or glorifying ourselves. May we have wisdom to always place his presence and his character before his gifts. Blessings in Him.

Then they set out from Mount Hor by the way of the Red Sea, to go around the land of Edom; and the people became impatient because of the journey. The people spoke against God and Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this miserable food.”    The Lord sent fiery serpents among the people and they bit the people, so that many people of Israel died. So the people came to Moses and said, “We have sinned, because we have spoken against the Lord and you; intercede with the Lord, that He may remove the serpents from us.” And Moses interceded for the people. Numbers 21:4-7

There are numerous occasions in the Old Testament when the people of God began to grumble and complain about their circumstances. In this circumstance, they complained about an apparent lack of food (or a variety of food) and a lack of water. They complained bitterly about the “miserable food” they had. The miserable food was, of course, the manna that God provided every morning. In response to their constant complaints, God released a plague of fiery snakes into the camp of the Israelites. Some died from the painful bites.

The New Testament writers also have some things to say about grumbling and complaining:

We should not test the Lord, as some of them did—and were killed by snakes. And do not grumble, as some of them did—and were killed by the destroying angel. 1 Cor. 10:9-10

Don’t grumble against each other, brothers, or you will be judged. The Judge is standing at the door! James 5:9

Do everything without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe. Philippians 2:14-15

So…why is grumbling and complaining such a serious matter for God’s people? Ultimately, our grumbling and complaining declares that God’s work and provision in our lives is deficient, insufficient and unfair. It is an indictment against the character and the love of God for his people.

After 400 years of bitter slavery in Egypt, God led his people out of Pharaoh’s furnace with an unprecedented reign of terror in the form of ten plagues from which Israel was exempt – at least for most of them. God then capped that off with the Red Sea crossing and the destruction of Pharaoh’s army. Not only that, but when the Hebrew slaves left Egypt they left with gold, silver, and jewels given to them by the Egyptians themselves along with herds of sheep and cattle. God then fed 1.5 million people in the desert every day with manna that formed around them each morning and miraculously provided water when it was necessary. But that wasn’t enough. The Hebrews were unsatisfied with the miserable food God was providing.

Concerning that manna the Hebrews collected each morning, the psalmist declared, “Yet he gave a command to the skies above and opened the doors of the heavens; he rained down manna for the people to eat, he gave them the grain of heaven. Men ate the bread of angels; he sent them all the food they could eat” (Ps.78:23-35).

The miserable daily provision of God each day was described by the Holy Spirit as the grain of heaven and the bread of angels. Jesus would later draw an analogy between himself and the manna as he called himself the “bread of heaven.” Apparently, the manna had an amazing, if not miraculous, ability to sustain life and health in a barren desert. It was more than sufficient for their needs and was provided daily by a faithful God. For the Hebrews, however, it wasn’t sufficient. It did not provide the variety they desired. It could not be stored up so it kept them dependent on God when they apparently desired self-sufficiency. The water complaint points to the same issue. They wanted a ready and infinite supply of water rather than having to trust Gold for miraculous provision each day. When they grumbled and complained, they weren’t speaking against their circumstances, but rather against the character of God himself.

The New Testament writers offered the same observations and conclude that our complaining is also an indictment of God’s love, his care, or his fairness. We deserve more. God hasn’t provided enough or the right kinds of things. His care is inadequate. That was the accusation of Satan in the Garden of Eden when he suggested to Adam and Eve that God was holding out and that there was more they needed for life and happiness than God was giving. Grumbling echoes Satan’s accusations against God that he is unfair and uncaring. When we complain and grumble we come into agreement with
Satan and empower him. Then the snakes – the demons – show up in our own lives and when they do they bite. Complaining and grumbling gives off an aroma in the spiritual realm that draws the enemy like flies to rotting meat.

So what is the antidote? After all, aren’t we all human and prone to complaints? Yes, we are but we are also prone to other sins as well. Grumbling and complaining is sin. Therefore, we begin with repentance and then move to thanksgiving based on the belief that God is always with us and is meeting our needs in the way that suits our present condition best.

Graham Cooke makes this observation. “Every obstacle, every problem, every attack, is allowed and designed to teach you to become more like Jesus. That’s why every problem comes with a provision attached to it. As Christians, we must stand in the midst of the problem, knowing God’s promise, and expect a provision. All things work together for good in the economy of God” (Graham Cooke, Crafted Prayer, Brilliant Book House, p. 35-36).

Because God is in the midst of every situation – even those we make for ourselves – and is working all things to our good, we can give thanks in every situation. Thanksgiving closes the door to the enemy. It allows us to see the hand of God in our lives and to hear his voice. It strengthens us and reminds us that he who is in us is greater than he that is in the world. Thanksgiving for what God has done and for what he is about to do is the language of heaven. Grumbling and complaining is the language of hell.

So…if you find yourself prone to complain or recognize that you have been in a season of grumbling, repent and discipline yourself to thanksgiving and praise. It will make all the difference.

When you are engaged in spiritual warfare, the word of God is essential. It is essential not only for discerning God’s will in a matter, but it is also a weapon to be used directly against the enemy. When confronting the enemy who is harassing, tempting, or afflicting you or someone else, the word of God is powerful. It is powerful because his word carries authority and authority directs power.

When describing the armor of God, Paul tells us that the word of God is the sword of the Spirit (Eph.6:17). The word translated as sword is a word that means a knife or a dagger rather than a large sword. That word suggests spiritual warfare in two contexts. The first context is hand-to-hand combat when the enemy is close and within reach. Spiritual warfare is often that way when the enemy is standing right in front of us as we minister deliverance to someone or when he is harassing us in our bedroom at three in the morning.   The second context can be understood as a moment when we use a knife or a dagger to dislodge an arrow or some shrapnel that has been fired at us by the enemy and has lodged in us…such as a fiery dart of the enemy.

The first context is battle. In the spiritual realm authority is critical. That’s why we are reminded over and over in the New Testament that Jesus has all authority in heaven and on earth and that he has a name that is above every name. In the context of battle, the word of God becomes a weapon because the word of God must be enforced by the army of heaven. The writer of Hebrews tells us that the word of God is living and active and sharper than any two-edged sword (Heb.4:12). In the book of Revelation, John describes a vision of Jesus and says, “In his right hand he held seven stars and out of his mouth came a sharp double-edged sword” (Rev.1:16). That picture of Jesus establishes him as one with great power and authority. His words leave his lips as a sword with power to destroy.   In the book of Hosea, God told Israel, “Therefore I cut you in pieces with my prophets, I killed you with the words of my mouth; my judgments flashed like lightning upon you” (Hosea 6:5). Words direct the power and judgments of heaven so that when used as a weapon against the enemy, they can inflict harm.

In the wilderness temptation recorded in Matthew 4, Satan came to Jesus to tempt him in face-to-face, hand-to-hand combat. The devil always shows up when our strength (spiritual, emotional, or physical) is somehow depleted. Satan approached Jesus after forty days of solitude and fasting. His energy levels were low and he had been without the encouragement of friends or family for over a month. Satan, believing Jesus to be extremely vulnerable, came to tempt him as he did the First Adam.

Jesus fought back with the sword of the Spirit, the word of God. Jesus quoted scripture in response to every temptation of the enemy. I don’t believe Satan left Jesus only because he thought it was pointless to continue to tempt him. That was undoubtedly part of it, but I also believe the word of God inflicts pain on the enemy as a knife or dagger thrust. One thrust will typically not dispatch the enemy but several will leave him bloody and wounded and ready to run.

The words of believers carry authority and power. How else could the commands of God’s people bring healing and deliverance or even raise the dead? In the spiritual realm, our words have substance and weight. If our words have substance, how much more do the very words of God spoken from our lips carry weight? God spoke through Isaiah saying, “So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it” (Isa. 55:11). Whether God’s word goes out through his lips or through ours, it will still fulfill its purpose.

Again, we are told that the word of God is the sword of the Spirit. I believe when we declare that word with faith and conviction it cuts and bruises the enemy. When we are confronting the enemy, declaring appropriate scripture has a powerful affect that afflicts and torments the demonic. We should store up his word in our heart as much as possible and whip it out every time we encounter the enemy.

The second context of using the knife or dagger, which is the word of God, is when our faith, our joy, or our purpose has been wounded by a blow from the enemy. The fiery darts of the enemy (Eph. 6:16) that are extinguished by the shield of faith are undoubtedly lies that slip past our defenses – accusation, discouragement, weakness, etc. The word of God, then, reassures us and re-establishes our faith as we go back to the promises and the character of God. Each promise in the word digs out a piece of shrapnel or cleans out a wound left by the enemy. The word then can be wielded as a weapon against the enemy or as a scalpel useful for healing.

In the heat of battle or in a moment of treating wounds, declaring scripture strengthens our own faith in the moment while it weakens the enemy and torments him. Demons do not always depart with the first command. If a stronghold exists, you may have to “assault the walls of the enemy’s fortress” more than once with numerous commands. Declaring the word of God over that person or over a situation takes big chunks out of the bunkers of the enemy.

I remember one of our Freedom Weekends when a young woman was manifesting severely with a spirit of witchcraft. Her eyes were rolling back in her head, the spirit was growling at us, telling us that he hated us and that she belonged to him. We were commanding and he was resisting. It seemed like a stalemate until one of our team members was prompted by the Spirit to read Psalm 91 over the young woman, personalizing it with her name. As the word of God was read, the demon departed. The sword of the Spirit had its way.

Every believer should have a catalogue of scriptures on hand to wield against the enemy: scriptures that declare who Christ is, who we are in Christ, the defeat of Satan, the victory of the church, God’s willingness to heal and set captives free, and scriptures that defeat fear and temptation of every kind. As believers, our own words carry authority but the very words of God from our lips, carry even more power and authority with which to defeat and torment the enemy. Make a list, memorize them, and keep them handy.   We live in a dangerous world. Don’t leave home without your sword and remember, it’s always open carry.

Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! 1 Corinthians 6:2-3

Whenever we engage in spiritual warfare we must first remember who Christ is and who we are in him. Everything else rests on that foundation. In the New Testament, we are told that Jesus is King of Kings and Lord of Lords, that he has all authority in heaven and on earth, that he has a name that is above every name, and so forth. We cannot enter into spiritual warfare with an expectation of winning if we do not already know that Jesus has already won the victory and that we are only enforcing what has already been determined. As many have said, we are not fighting for victory, but from victory.

The battles we fight in the spiritual realm today are parallel to the battles Israel fought when entering the Promise Land. The land had already been promised to the descendants of Abraham. In essence, God had already deeded the land to his people. It was his to give and he had given it. His people had a legal right to the land they were about to take. Suddenly, those who had been inhabiting the land were trespassers and Israel’s first task was to evict those who no longer had any claim to the property that was the inheritance of God’s people.

The irony of God’s gift to his people was that although it had already been given to them, they still had to take possession of what had been given. I know men and women who have been given land by parents or grandparents with an expectation that they would live on it someday and, perhaps, raise crops or herds on it. Sometimes the land had been developed but at other times it had not. The land belonged to them but they still faced the daunting task of clearing rocks, brush, and acres of mesquite trees. Wells had to be dug and fences erected. Unwanted critters had to be dispatched and others tamed. Hindrances to life and productivity had to be removed. Enemies, in all their forms, had to be uprooted and removed.

Israel faced the same dilemma, but instead of rocks, trees, and brush they were called to remove hardened enemies who lived in walled cities and who had experience with war. Some of them were “goliath-like” in size and temperament. And yet, the Lord promised to go before them and guarantee the victory if they would step out in faith and obedience. God was asking them to fight from victory rather than striving for victory. Israel failed to take the Promise Land when they first came to the Jordan River because they continued to believe that they had to fight in their own strength. They were not convinced that God would be strong and victorious for them. Israel still had the identity of slaves rather than sons of God. They still anticipated that the God who had defeated Pharaoh with plagues and ocean water would abandon them in the face of inferior forces.

We can also drift into that same mindset, thinking that God may or may not be there for us when we face the enemy. We can drift into the mindset that although God gave us the victory yesterday, we are not sure that he will do the same today. We know we are in that place when we pray or command out of a sense of hoping that God will come through rather than operating in a firm expectation that he will come through. We know we are in that place when we feel that we are facing the enemy in our own strength and skills rather than in the strength and authority of the Commander of the Armies of Heaven.

We are not slaves. We are not servants. We are sons and daughters of a God who does not change, does not abandon, does not sleep, and who never loses. We may exercise the power and authority of heaven because of who we are in Christ. It is not about our righteousness, our wisdom, or our performance. We are who we are because God has placed us in a position of favor, authority, and rule because of what Jesus had done.

What we need to remember is that we have exceptional standing with the God of Creation. We are sons and daughters, friends of God, the temple of the Holy Spirit, co-heirs with Christ, ambassadors of heaven, appointed and anointed, seated with Christ in heavenly realms, and so forth. Paul reminds us in 1 Corinthians 6 that we have such standing that we will sit with Christ, judging both the world and angels, when the curtain comes down on this age.

When we begin to clear the spiritual land that God has given us, we need to spend a moment remembering who our Lord is and his immense, infinite power that he is always willing to wield on our behalf. We also need to remember who we are in Christ. We need to remember that because of a cross and an empty tomb, the victory has already been won and both the Father and Son have agreed to go into battle with us because they will never leave us or forsake us in any circumstance. The Spirit goes with us as well because he lives in us.

As we remind ourselves of who Jesus is and who we are in him, we should also remind the enemy of those two things as well before we pray, declare, or command.   Our confidence in both creates fear in the enemy. If we doubt who we are, the enemy is emboldened. Who we are does not change from day to day based on our spiritual performance that day. We are who we are in Christ. Even on bad days, our position allows us to call on the power of heaven to destroy the works of the devil because the least in the kingdom of heaven is greater than the best hell can offer. As you pray for healings, command spirits to depart, or declare God’s promises over “impossible situations,” take a moment to remember who you are. You are one of God’s chosen, who will judge the world and even angels and, through Christ, you are to exercise that authority even now. Be blessed today and know who you are.

Some of us relish the idea of being “different” or unique – the one standing out in the crowd. Others of us like to blend in and avoid being a center of attention. But the truth is that if you are a follower of Jesus, you are already different from all other people groups on the globe. You are set apart and unique and you need to not only get comfortable with the idea but also celebrate it.

God expressed his intent for a such a relationship when he spoke to Israel, saying, “For you are a people holy to the Lord your God. The Lord your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession. The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples.            But it was because the Lord loved you and kept the oath he swore to your forefathers that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt” (Deut. 7:6-8).

God declared this over Israel after he had delivered them from Egypt, but they experienced their position with God while in Egypt. After Moses had returned to Egypt to demand the release of God’s people, Pharaoh refused to let the Hebrews go. In response to Pharaoh’s refusal, God released ten plagues on the nation. It seems that the Hebrews experienced the first three just as the Egyptians did – the Nile was turned to blood, frogs infested the land, and gnats filled the air. The next scheduled plague was flies. However, God announced to Pharaoh, “On that day, I will deal differently with the land of Goshen (a province of Egypt, explanation added), where my people live. No swarms of flies will be there so that you will know that I, the Lord, am in this land. I will make a distinction between my people and your people” (Ex.8:22-23). The remainder of the plagues devastated the Egyptians but not God’s people. Even when darkness covered the land, there was light in Goshen. When the final plague took the firstborn of every person and animal, the Hebrews and their livestock were spared.

Later, in the days of Ezekiel when Israel had rebelled against the Lord for years, a subgroup within the larger population was set aside as unique to the Lord. “Now the glory of the God of Israel went up from above the cherubim, where it had been, and moved to the threshold of the temple. Then the Lord called to the man clothed in linen who had the writing kit at his side and said to him, ‘Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it.’     As I listened, he said to the others, ‘Follow him through the city and kill, without showing pity or compassion. Slaughter old men, young men and maidens, women and children, but do not touch anyone who has the mark’” (Ezek. 9:3-6). In this context, God was forced to judge Israel for it’s rebellion, but even in the midst of this judgment, God marked those who had been faithful so that his judgment did not touch them. In the same vein, in the Book of Revelation during the great tribulation, God told his angels, “Do not harm the land or sea or the trees until we put a seal on the foreheads of the servants of God” (Rev.7:3). Two chapters later, God spoke to scorpions that had been released for judgment and said, “not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their forehead” (Rev. 9:4).

God marks his people and treats them differently from all other people on the earth because he has chosen them. The apostle Paul continued the theme of being set apart from all creation by God when he says of Christ followers, “Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come” (2 Cor. 1:21-22). Paul says in another place, “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory” (Eph.1:13-14). Peter put it this way. “But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light” (1 Pet.2:9).

As a believer in Jesus Christ, you are different. You walk around with the presence of God (the Holy Spirit) within you. You have been born again and made into a new creation. You are primarily a spiritual person rather than a physical or natural person. You are loved, chosen, marked, and elevated above all creation. You are so honored in Christ that Paul even says that you will judge angels (1 Cor. 6:3). You are a royal priest – anointed with the Spirit to offer praise, prayers and service to the King of the universe. Only priests minister in the presence of God. No one else has that kind of access. In the spiritual realm you are clearly marked as one belonging to God. His judgment will not touch you and you will be treated differently – as sons and daughters of the King.

You are different. You are chosen. You should at all times anticipate blessing and favor. You should not be proud but confident and thankful. You should expect significant spiritual assignments that mirror your significance as God’s anointed representative on the earth. One of Satan’s primary strategies is to deny who you are in Christ so that you might deny who you are in Christ. If you deny your identity, you will not live up to the privilege you have in Jesus. You will not walk in your inheritance and you will not fulfill your destiny. It is imperative that you know who you are; accept that you are different; and live up to that difference. With every thought, say what God says about you, call the devil a liar, and be blessed today in your difference.

Thanksgiving has blasted by and we are speeding toward December 25, Christmas Day. I am hoping to slow our place soon so that I can absorb some of what Christmas is all about – the great gift of Jesus to a lost and dying world. Every Christmas I return to one of my favorite authors who always helps put the frantic pace of Christmas back into perspective. The author is Philip Yancey and the book I go back to is The Jesus I Never Knew. I want to share some of his thoughts and some of my own in an effort to help you recalibrate this season if you, like me,  need some help.

Yancey reflects on this season when he says, “Sorting through the stack of cards that arrived at our house last Christmas, I note that all kinds of symbols have edged their way into the celebration. Overwhelmingly, the landscape scenes render New England towns buries in snow, usually with the added touch of a horse-drawn sleigh. On other cards, animals frolic: not only reindeer but also chipmunks, raccoons, cardinals, and cute gray mice…The explicitly religious cards (a distinct minority) focus on the holy family, and you can tell at a glance these folks are different. They seem unruffled and serene. Bright gold halos, like crowns from another world, hover just above their heads. Inside, the cards stress sunny words like love, goodwill, cheer, happiness and warmth. It is a fine thing, I suppose, that we honor a sacred holiday with homey sentiments. And yet when I turn to the gospel accounts of the first Christmas, I hear a very different tone and sense mainly disruption at work” (Yancey, p.29).

I am struck with how right he is. If we were to ask Mary and Joseph about the birth of Jesus, they would probably not remember it as serene, soft, and warm at all. I just reviewed our Christmas card batch so far this year. Most say nothing about Jesus. Many will have a very photogenic family on the front and a sweet sentiment for the holidays. The ones that do picture Jesus are neat and tidy and cute…one with the baby Jesus in a clean, warm cradle with a star shining serenely in the sky and a small lamb lying next to him. I’m sure that before the 25^th we will receive cards with angels surrounding the Christ child in adoration and with three richly dressed wise men bowing at his feet.

Don’t get me wrong. I love the cards and I love our friends who send them. Ultimately, we will all be surrounded by the peace and tranquility depicted on these cards and hopefully that peace rests in our hearts now because of Jesus. But, the point is that the first Christmas probably did not have that ambiance at all. To forget or clean up the Biblical account, in one sense, dulls our recognition of the cost of our salvation from beginning to end. We think of Christ’s suffering at Easter, but his birth and early years were no picnic either.

“Christmas art depicts Jesus’ family as icons stamped in gold foil, with a calm Mary receiving the tidings of the Annunciation as a kind of benediction. But that is not at all how Luke tells the story. Mary was “greatly troubled” and “afraid” at the angel’s appearance, and when the angel pronounced the sublime words about the Son of the Most High whose kingdom will never end, Mary had something far more mundane in mind: ‘But I’m a virgin!’ Matthew tells of Joseph magnanimously agreeing to divorce Mary in private rather than press charges (for adultery), until an angel shows up to correct his perception of betrayal” (Yancey, p.30-31).

To forget how human Mary and Joseph were somehow erodes some of the miracle from Christmas and also lets us forget how reluctant most of God’s heroes have been from the beginning. Moses begged God to send anyone but him to Egypt to free the Hebrews. Jeremiah argued that he was much too young for the job. Gideon claimed that he was a nobody and that no one who even think about following him into battle. Mary and Joseph were not born into powerful families. They were not great leaders in their community. He was a handyman and she was a teenager in a small, backwater town that we would probably have never heard of if Jesus had not grown up there.

From the outset, God’s entrance into the world as a human child created fear, confusion, doubt, gossip, accusations, feelings of betrayal, and estrangement as well as feelings of wonder and hope. It’s not so different today when he intrudes. Think of Muslims today in the Middle East who are experiencing the Man in White coming to them in dreams and visions and then discovering that he is Jesus whom they have been persecuting. Suddenly, their world is turned upside down. The faith that they thought was sure is rocked to its very foundations. Who will they tell? Who will believe them? Perhaps, their very lives are on the line because Jesus has come to them. What will their family say and what about the religious officials?

Mary had to feel much of that. Her fiancé’s first response was that she had been unfaithful. Divorce was the proscribed approach or even stoning if he were to insist on the letter of the Law. Even if he had no doubts about his angelic visit vindicating Mary, many would have believed that they, as an engaged couple, had jumped the gun and made up a preposterous story about an angel and an impregnated virgin. Nothing is said about their immediate families or about a wedding. Most likely it was a hurried, private affair meant in some way to cover up the inexplicable. Undoubtedly, Mary’s girlish dreams of a wonderful Jewish wedding filled with family, dancing, and blessings went unfulfilled. Joseph’s dream of his wedding night with the girl he loved, when their marriage would be consummated, vanished as well. So, let’s add disappointment to the feelings they associated with the upcoming birth of the King of Glory.

The greatest gifts often come with a huge price tag. The gift of Christmas came with a huge price tag not only for the Father, but also for those who God would use to bring his Son into the world and care for him in the days to come. When I reflect on the Lord’s sacrifice and the sacrifices of those God used, I am overwhelmed with a sense of thankfulness – which is the heart of Christmas. Let’s slow down at least enough to be thankful for the amazing gift available to all who will believe. More thoughts coming. Blessings today in Him.

When we encounter Gideon in the sixth chapter of Judges, he is hiding his meager harvest from the Midianites. He seems almost timid as an angel of the Lord begins a discussion with him and refers to him as mighty warrior. I’m fairly certain that Gideon had no military background and certainly would have not been thought of as a mighty warrior by anyone – especially himself. And yet, God sees us primarily as who we are going to be, rather than who we are today. The angel was making a prophetic declaration over Gideon, calling out God’s plan for this man by calling him a mighty warrior. We also would do well to call out goodness and greatness in one another instead of pointing out all the flaws and failings that we see. We can do so because we know that the Spirit of God is within every believer and it is his plan to make each of us both good and great in his Son.

The second thing the angel said to him was to “go in the strength that he had” and deliver Israel from the hands of Midian. The Lord new Gideon’s resources and capacity better than Gideon did. He will never send us to do what we have no capacity to do because he has already designed us for that very thing (Ps.139:13-16). We may be unaware of our ability but God is not. The Lord promised that he would resource Gideon for the mission by saying “Am I not sending you?” If the Lord assigns us, he will also resource us to complete the assignment. In the Lord, we are never on our own when we are walking in his will.

But, let’s be honest. Most of us don’t feel that way when we face a crisis, a hardship, or a challenge. Most of us feel just as Gideon felt when he responded, “How can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family” (Jud.6:15). The Lord replied, “I will be with you and you will strike down all the Midianites together.” Remember that Gideon was not sure that the man speaking to him was an angel. He, perhaps, sensed that the man was a prophet speaking on behalf of the Lord, but it was a strange conversation all the same. At that point, Gideon asked a very honest thing – “give me a sign so that I can know it is really you (the Lord) talking to me.”

I think that he was not only being honest but also wise. God was asking him to step out into a life-changing assignment – even a life threatening assignment. In all likelihood, he had never heard from the Lord before, or at least rarely, so he was asking for confirmation. Asking for confirmation, is not doubting God, but is recognition that the voice we are hearing may not be from him or that our discernment may be faulty. It is one way to test the spirits (1 Jn.4:1). So, Gideon asked for a sign. The angel wasn’t offended. He told Gideon to place a young goat and some unleavened bread on a rock as an offering to the Lord. The angel then touched it with the tip of his staff and it was consumed by fire just as the angel disappeared.

Gideon’s response was a normal response in the face of a supernatural experience. He was afraid and thought that he might die because he had seen the angel of the Lord face to face. But the Lord spoke to him and told him not to be afraid. He first heard the voice of God through an angel and then directly so that he could begin to recognize and trust the voice. We have to go through a similar process. We will often hear from the Lord through another person first – a word of knowledge, a prophetic word, a teaching that we know was from the Lord just for us, etc. Eventually we will begin to hear his voice internally. We have to hear from the Lord often enough that we recognize his voice as sheep recognizing the voice of the shepherd. Then we can respond with confidence that the Lord has shared his heart or wisdom with us.

That same evening, while the voice of the Lord was still fresh in Gideon’s mind, the Lord told Gideon to tear down his father’s altar to Baal and to cut down his Asherah pole and then to offer a proper sacrifice to God on an altar Gideon built using the wood from the Asherah pole for fire. The text says, “So Gideon took ten of his servants and did as the Lord told him. But because he was afraid of his family and of the men of his town, he did it at night…” (Jud.6:27). Fear comes up three times in the story of Gideon so we know he was not a fearless, faith-filled warrior but a common man trying to serve God. Yet, in the face of fear he moved ahead in obedience.

There will be times that our flesh will be afraid but our spirit will move ahead in faith, choosing to trust God rather than to obey our emotions. Feeling fear does not disqualify us if we do not give into the fear. God also gives us time to grow in faith, which will proportionately diminish our fears. God did not rebuke Gideon for destroying his father’s idols at night. It was a next step in being used in even greater ways by the Lord. Our faith is also a series of next steps. If it fails, shake it off and move ahead. Ask for boldness as the first century church often did in their prayers. Determine not to give into fear next time.

We simply need to understand that fear comes in many ways and will probably always be with us. The fear of man, the fear of rejection, the fear of disappointment, the fear of failure, etc. will raise up its head against us. It resides in the flesh but it is also a spirit. We will have to learn to ignore the feeling, rebuke the spirit, and move ahead in obedience. In the process, God will be with us and will remind us, as he did Gideon, “Do not be afraid.”

IN our next blog, we will look at Gideon and the fleece.