In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace  that he lavished on us with all wisdom and understanding.    And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times will have reached their fulfillment—to bring all things in heaven and on earth together under one head, even Christ. (Eph.1:7-10)

Knowing who we are in Christ is essential to believing God’s promises for us and for walking in the potential destiny he has determined for our lives.  The accuser tells us at every opportunity that we are not worthy of God’s love, his promises, or our destiny.  If we receive the accusation we approach the Lord half-heartedly expecting little because of our shortcomings. Often we fail to even ask for much that is ours because we walk in the unworthiness of the flesh rather than in the righteousness of Christ.

The enemy’s primary strategy is always to dig up our past and rub our nose in sins and failings that have haunted us for days or decades.  The truth is, however, that in Christ we walk in a continual state of forgiveness purchased by the blood of the Lamb.  The writer of Hebrews tells us that we have entered into a covenant in which the Lord declares, “I will forgive their wickedness and remember their sins no more” (Heb.8:12).   David put it this way.  “For as high as the heavens are above the earth, so great is his love for those who fear him; as far as the east is from the west, so far has he removed our transgressions from us. As a father has compassion on his children, so the Lord has compassion on those who fear him; for he knows how we are formed, he remembers that we are dust” (Ps.103:11-14).

The enemy accuses us of things for which there is no record in heaven. Peter declared, “Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord” (Acts 3:19-20).  The idea of “blotting out” is to wipe clean.  When ancient inks were used on animal skins there was no acid in the ink to bite into the skin.  It sat on the surface like watercolor on glass and when wiped with a wet rag, anything written was totally erased.  That is what God does with our sin when he blots it out.

Here is the essential truth you can stand on. You are forgiven.  Your sins are washed away.  There is no record in heaven because God remembers your sins no more. Satan brings up our past. We bring up our past.  But God does not bring up our past because our past is covered by the blood of Jesus. The enemy accuses you of things for which there is no remembrance.  The enemy is a liar.  You are forgiven and live in a constant state of forgiveness as long as your heart points in the direction of the Father.

Because of that, God considers you pure and righteous and has lavished his grace on you.  The word “lavish” means “in abundance” or “in excess.”  God has given you more grace than you ever needed.  Grace is God’s enabling power that comes to you freely because of what Jesus has done. Think of an exclusive club (if you’re a golfer think of Augusta Country Club) you always wanted to join or a university you always wanted to attend.  Being in the club would give you immense status and privileges.  Graduating from the “right” university would do the same. The catch is that you could never afford the dues or the tuition nor do you know the right people whose influence could get you in.

However, if someone loved you and paid the dues or the tuition on your behalf, you still get all the status and privileges of membership or connection even though you got there on someone else’s dime – someone else’s grace.  The enemy, of course will come along and tell you that you should not take advantage of the status and privileges because someone else paid your way.  However, They paid your way because they wanted you to have the status and privileges and they wanted you to use them and enjoy them. To spurn the advantages from the gift is to spurn the gift because it is all the same.

You are forgiven.  You are perfectly righteous in the sight of God by his grace, his good pleasure, and his desire. It is his will and his desire that you enjoy and use every blessing in heaven for his purposes and his glory.  He has given you such unique standing that not only has he made you righteous but he has shared with you the mystery of his will – the good news of Jesus Christ that saves not only Jews but Gentiles.

Peter tells us that the great prophets of old did not understand the prophecies they declared and that even angels longed to look into the things that have been entrusted to the church for declaration to the world and the spirit realm. (See 1 Pet.1:12).  You are the church.

When the Holy Spirit gives you insight into scripture and when you share that insight with others, God has given you the honor of revealing another facet of the mystery of the kingdom – not only to men but also to angels.  When you share the gospel with others and explain it to them, you are the oracle of God declaring his mysteries to both the natural and the spiritual realm. A great treasure has been entrusted to you whether you feel the honor and the responsibility or not.  So…you are righteous; you are one upon whom God has lavished his grace; you are the one to whom God has entrusted his mysteries.  You are one chosen from the creation of the world for these things.  God has planned greatness for you and he wants you to embrace that greatness.  Be blessed today knowing who you are.

I keep being reminded that our view of God and our view of how God views us (say that three times as fast as you can) is essential to moving in the power of God. To a great extent the power of God in our lives will be expressed through the gifts of the Spirit. The gifts, of course, are given rather than earned.  Many of us fail to receive the gifts we desire because we somehow believe that God does not esteem us enough to entrust those gifts to us.  Many of us still see God as an all-powerful, all-knowing deity who is first and foremost in the judgment business. We cast ourselves in the role of Belshazzar who was told by God that he had been “weighed in the balance and found lacking” (Dan.5:27).

However, judgment is not God’s primary business because judgment is not primary in God’s heart.  When God gave Moses instructions for building the tabernacle he was very specific and he told Moses to make everything exactly according to the plan or blueprint he would be given. Everything in the tabernacle was specifically ordained because the tabernacle was designed to reveal God’s nature to his people.  At the very core of the tabernacle was the Holy of Holies and in that room sat the Ark of the Covenant. Moses was given very specific instructions about the ark.

They shall construct an ark of acacia wood two and a half cubits long, and one and a half cubits wide, and one and a half cubits high. “You shall overlay it with pure gold, inside and out you shall overlay it, and you shall make a gold molding around it. …“You shall make a mercy seat of pure gold, two and a half cubits long and one and a half cubits wide. “You shall make two cherubim of gold, make them of hammered work at the two ends of the mercy seat. “Make one cherub at one end and one cherub at the other end; you shall make the cherubim of one piece with the mercy seat at its two ends. “The cherubim shall have their wings spread upward, covering the mercy seat with their wings and facing one another; the faces of the cherubim are to be turned toward the mercy seat. “You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony which I will give to you. “There I will meet with you; and from above the mercy seat, from between the two cherubim which are upon the ark of the testimony, I will speak to you about all that I will give you in commandment for the sons of Israel. (Ex.25:17-22)

The ark was essentially a wooden box covered with gold in which the tablets of stone that had been given to Moses would be stored and carried as the Hebrews moved from place to place in the wilderness. The Holy Place (the room outside the Holy of Holies) and the Holy of Holies were to represent the throne room of God in heaven and the ark was to represent his throne. In Isaiah 6, we get a vision of God’s throne room in heaven and around the throne the Seraphim are crying “Holy. Holy. Holy.”  If you want an earthly analogy for the seraphim it would be the royal chorus who sing praises in the presence of the king.  Other angelic beings associated with the throne of God are the cherubim.  These angels might be compared to the palace guard.  In the first chapter of Ezekiel the prophet sees a terrible storm coming toward Israel and a vision of God coming in judgment upon the nation.  In chapters 9 and 10 he tells us that the creatures he saw in his vision were the cherubim who were carrying God on his throne, as if it were a war chariot, as he came in judgment in chapter one.  We first discover cherubim guarding the entrance to the Garden of Eden with a flaming sword after Adam and Eve were forced to leave.  Their purpose was to let no sinful man enter the Garden or the presence of God. In the making of the ark, cherubim were to be cast in gold and placed on both ends of the cover of the ark in which the Law of Moses was placed. So far, the image seems ominous.  But between the cherubim, the guardians of God’s holiness, Moses was to construct a mercy seat that was to represent God’s throne.

It would have been easy to assume that God would instruct Moses to construct a judgment seat on top of the ark.  After all, the Law was deposited in the ark and that law would reveal our sinfulness. The cherubim surrounded the throne and they were the guardians of God’s holiness.  And yet, in the midst of that, God’s emphasis was mercy rather than judgment. We discover through those images that the purpose of God constructing the tabernacle was not to sit in judgment on his people but to dispense mercy.  God’s heart for us is always mercy and James, the brother of Jesus, tell us that mercy always triumphs over judgment (See James 2:13).

It’s not that God won’t judge sin or wickedness but it is always his last choice. Even Ezekiel’s vision of impending judgment was to bring a rebellious nation to repentance so that God would not have to judge. Many of us live and view God as if judgment and the rejection that goes with it are always God’s first choice.  The truth is that God is merciful first.  After David’s sin with Bathsheba, he wrote Psalm 51 and began his psalm of repentance by saying, “Have mercy on me, O God, according to your unfailing love.” David’s view of God was a God who would forgive even adultery and murder because he was first of all merciful and loving.

On the Day of Atonement, the high priest would enter the Holy of Holies and sprinkle blood on the mercy seat.  They symbolism was that the blood covered the Law that was in the ark so that the cherubim guarding the throne could no longer see the Law. Without the law there is no sin and so because the blood of an innocent covered the law, we could enter into the presence of God. Under the Old Covenant only the high priest who represented the people could enter into God’s presence but at the death of Jesus, the veil that separated God from man was torn in two.  The mercy of God triumphed over judgment and we have been given free access to the Father through Jesus.

Such a God does not take account of every failing and measure his blessings out according to our performance. He gives willingly and freely to all who have been declared innocent of sin by the blood of Christ. He rejoices to give his children gifts and especially spiritual gifts for the work of the kingdom.

We are the ones hung up on ours sins – not God.  We are the ones who fail to ask because we keep declaring our unworthiness – not God. We are the ones who run first to judgment, especially to judge ourselves – not God.  God views us through the filter of grace, mercy, and the cleansing blood of his Son.  He gives blessing and gifts from the place of mercy rather than judgment. When we can finally understand in our hearts who our Father is, then we will rejoice to ask and have faith that we will receive. Then we will expect God to grant us gifts of healing, prophecy, wisdom, knowledge, etc. and the church will begin to minister in power. We will expect God to give us those gifts because he rejoices in doing so – even to imperfect people like us.

Remember today that God’s first choice is always mercy.  His last choice is judgment. Expect very good things today from a very good Father and be blessed.

“In the synagogue there was a man possessed by a demon, an evil spirit. He cried out at the top of his voice,       “Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” “Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him. All the people were amazed and said to each other, “What is this teaching? With authority and power he gives orders to evil spirits and they come out!” (Luke 4:34-36).

This account of Jesus ministering deliverance to a person has several common elements with many other “deliverance” accounts in the gospels. First of all, we notice that demons often attend church with those they are oppressing. Most demonic oppression does not entirely control a person but rather influences them. These individuals will function normally most of the time and in most areas of their lives.  They will go to work, go home, play with their kids, have friends, and go to church. However, there will be a small but significant part of their life over which they feel little to no control.

This demonic influence will manifest as moments of rage that are always blamed on other people, hidden pornography addictions, persistent and powerful feelings of rejection, jealousy, bitterness, envy or self-loathing.  They may be experienced as fear, anxiety, or bouts of depression and illness.  Most demonic affliction does not look like the Gadarene demoniac who lived among the tombs, cutting himself and crying out. Most demonic manifestations mimic emotional brokenness and illness that occurs in the natural realm and so we seek treatment from the natural realm. Since there is a spiritual force fueling these issues in a person’s life, therapies offered by the world will not solve the issue.  At best a person may learn to manage his rage, his anxiety, his depression or his addictions but will never feel totally free of them.

Many of us who are afflicted by demons have experienced that affliction so long that we think every human being must be dealing with the same issues and so we try out best to manage our feelings and dark thoughts and believe it is just our lot in life to do so. Our secret hope is that those thoughts and feelings we try so hard to repress will never get out of hand.  However, the enemy wears us down and sets us up and those thoughts and feeling so get out of hand usually with very hurtful consequences.

The second thing we notice in this account that is common to other accounts of deliverance is that demonic spirits know exactly who Jesus is and recognize his authority over them. They often cry out in despair and fear and ask if he is going to destroy them or send them to the Abyss (See Luke 8:31).  I’ve always found it interesting that Jesus didn’t destroy them or send them to the pit of hell but cast them out of a person with the possibility that they would simply go and afflict others.  The primary point however is that demons were subject to the authority of Christ even before the cross.  How much more are they subject now after he has been given all authority in heaven and on earth?  I also know that demons become very uncomfortable in the presence of God. Those who are demonized and make it to church will often feel agitated or fearful in worship or as people pray over them.  They are not feeling their own agitation, fear or even hate but they are experiencing what the demons are feeling.  Unfortunately, there are times and places where the presence of God is hardly evident in church services so that demons will be quite comfortable in those places.  We also know that Satan loves to steal the word of God from a heart before it can take root and so the demonic is often present in church services doing just that. How often are we distracted during worship or a sermon or have random thoughts of envy or lust or judgment toward someone we notice in the crowd or on the platform?  The enemy is stealing the word.

Finally we notice that it requires power and authority to cast out the enemy.  Power is defined as the force with which one can impose his will on another.  When Michael warred against Satan and his angels in the rebellion, Satan and those who had joined him were cast down to the earth.  That demonstrated that the power of heaven is superior to that of hell.  Jesus walked the earth with power and authority over the demonic, disease, and even death.  He had power because the power of heaven backed up his commands. Jesus said that the Father had put more than twelve legions of angels at his disposal (See Mt.26:53). Authority is not power but is what directs power.  When an artillery officer gives the command to fire, his words don’t have the ability to destroy the target but his word’s have authority to direct and release the power that can destroy the enemy. Jesus carried the authority of heaven with him and his commands directed the power of heaven.  It takes both to cast out the enemy, heal the sick. or raise the dead.

In Luke 9:1, we are told that Jesus gave that same power and authority to the twelve. They immediately went out to preach the gospel and as they went they healed and cast out demons. In Luke 10, Jesus sent out seventy-two others with the same power and authority.  The effects were stunning. “The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name!”  My guess is that the first time they healed or cast out a demon they were just as surprised as the crowds were who witnessed it.  We struggle to believe the same thing.  We have no doubts that Jesus can heal or deliver or that heaven is more powerful than hell.  What we struggle to believe is that Jesus has delegated his authority to us and that our commands will actually direct the power of heaven into a certain situation. But Jesus promised that those who believed in him would do even greater things than he did when he walked the earth.

We’re told by the writer of Hebrews, “The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word” (Heb.1:3).  Jesus is the exact representation of the Father.  In other words, Jesus re-presents the Father. He does exactly what the Father does in exactly the same ways the Father does it.  We are the body of Christ and his ambassadors on the earth.  We are called to re-present Jesus just as Jesus represents the Father – not just in actions but also in character. Character comes through the Spirit but action comes by faith.  In the context of healing and deliverance, faith believes that Jesus will honor our prayers and commands in his name and back them up with the power of heaven because we act in his authority.  The demons know his authority over them. We are the ones who sometimes doubt it.

If the enemy cannot blind us to the authority of Christ working through his church today, his fallback position is to convince us that only a few select people in the church can command demons.  Then we all wait around hoping one of those guys shows up.  Every believer is an ambassador of Christ and walks in his authority. I believe Jesus sent out the seventy-two so that we would know his authority was not going to be given to just a select circle of men but to all who follow him.  My hope is that we will all walk in that authority today believing that when we pray or command with the authority of Christ, heaven will train its gun on the target we have selected.  Be blessed.

We often idealize biblical figures so that we forget their humanity.  We remember David for taking down Goliath but forget his human frailties that surfaced with Bathsheba or his unwillingness to discipline or deal with Absalom.  We remember Elijah taking on the prophets of Baal on Mt. Carmel but forget that he caved into fear and depression immediately after his victory when Jezebel threatened him. We think of the Apostle Paul as the greatest of the apostles, immovable in faith and writing great chapters about love (1 Cor. 13), but forget that in an ungracious moment he refused to give John Mark a second chance and forever parted ways with Barnabas  – the man who had accepted him into the fellowship of believers after Paul came to Christ.

Being human does not disqualify us from greatness in the kingdom of God, it simply reminds us of our desperate dependence on God to keep those “human moments” to a minimum and to maintain perspectives of faith when we face hardships.  Paul tells us that we “know in part and we prophecy in part” so that we are also operating in the dark at times.  We don’t always have everything revealed to us nor do we always fully understand what has been revealed. Our faith ebbs and flows at times to our own dismay but that is our reality. In Matthew 11, we find John the Baptist in one of those moments.

After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee. When John heard in prison what Christ was doing, he sent his disciples to ask him, “Are you the one who was to come, or should we expect someone else?” Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. Blessed is the man who does not fall away on account of me. (Mt.11:1-6).

I find it amazing that John the Baptist had a moment of doubt about Jesus being the promised Messiah. Mary, the mother of Jesus, was a relative of Elizabeth, the mother of John.  Luke tells us that John was about six months older than Jesus. When Mary had become pregnant with Jesus she visited Elizabeth who was carrying John in her womb.  Luke tells us, “When Elizabeth heard Mary’s greeting, the baby leaped in her womb and Elizabeth was filled with the Holy Spirit” (Lk.1:41).  Even in the womb John, by the Spirit, seemed to recognize who Jesus was.  Thirty years later, John was the one who declared that Jesus was the Lamb of God.  He was the one who had baptized Jesus and saw the Holy Spirit descend on Jesus in the form of a dove. John declared that Jesus was the anointed one of God, and that his own ministry had to decrease so that Jesus would increase in the eyes of the Jewish people.

And yet, after his imprisonment, he apparently began to wonder if Jesus were the Messiah or if another one was coming.  John was experiencing our humanity for he also “knew in part and prophesied in part.”  Apparently, John was beginning to doubt who Jesus was because things were not unfolding as he had anticipated.  Jesus frustrated many who believed that Messiah would come with overwhelming glory and power, moving quickly to overthrow Roman oppression and restore Israel to her greatness as in the days of David and Solomon.  But Jesus, although a great teacher and healer, seemed to be anything but a man pushing his way to the top to grab power and glory.  He seemed totally apolitical instead of being politically savvy.  He seemed to resist notoriety rather than embracing it.  He talked about loving enemies rather than destroying oppressors. He talked about turning the other cheek rather than organizing resistance against Rome.

As John languished in prison the “kingdom of God” wasn’t feeling so near or victorious.  And so he asked, “Are you really the one or did I miss it?”  Interestingly, Jesus didn’t send him a theological response or quote Old Testament prophecies that had been recently fulfilled in him.  He simply said, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.” On several occasions, Jesus himself had said that you can know a prophet by his fruits.  Words are easy; actions are more definitive.

Jesus pointed to the miraculous works of heaven that were flowing through his ministry to authenticate who he was.  He also pointed to Isaiah’s Messianic prophecy that John must have known by heart. “The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners” (Isa.61:1).  Jesus’ ministry of preaching, healing and deliverance fulfilled that prophetic word.  Messiah had come to bring heaven to earth.  The miraculous works of God confirmed that the kingdom had indeed come to earth and in doing so, confirmed that Jesus was and is the anointed one of God – the Christ.

Jesus often healed and delivered simply out of compassion. Many times he told those he had healed or delivered not to tell anyone who had done that for them.  But he also said that his miracles and the miracles of those who followed him were their credentials documenting their citizenship in heaven.  If John the Baptist needed that concrete evidence, then how much more will unbelievers need that evidence today in a world of empty promises and cynicism?  For the last few centuries, the church has offered theology and explanations of why God no longer acts like God rather than concrete experiences with the Creator. When people ask us if Jesus is really the Son of God and Savior of the world, we need to be able to respond as Jesus responded to John.  “The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.”  After people experience God we can give them a theology for that experience to stand on.

Experiencing God is not found only in healing or deliverance.  His presence can simply overwhelm people with love or peace. His voice can penetrate unbelief or fear.  Angels can pull people from burning vehicles or he can open up new realities through dreams or visions. Prophetic words can disarm the agnostic and miracles of provision can confirm his care to those who felt alone and helpless. But all of those things are experiences with God.  If God had sent Moses to Egypt with a nicely framed theology instead of demonstrations of power on behalf the Hebrews, the Jewish people would still be serving Egyptians today.

As we pray for people to come to faith, pray that God will arrange an encounter with heaven that they cannot deny. Then share Jesus, the source of every heavenly encounter, with them.  Be blessed today and expect miracles. They point to Jesus.

Christmas Eve.  Most of us understand that December 25 is, in all probability, not the day on which Jesus was born.  It was a day chosen by the early church for various reasons to remember and celebrate the birth of our Savior. It’s a remarkable thing to consider God slipping on flesh and living among men.  We know that Jesus came to save his people from their sins but Jesus himself told us that he also came to show us the heart of the Father.  In John 14, Jesus told Philip that if we have seen Jesus then we have seen the Father.  So what do we see in the birth of Jesus that reveals the Father to us on this night before Christmas?

First of all, the birth of Jesus reveals a depth of love in the Father than almost borders on desperation.  In one sense, to speak of God as desperate is a contradiction in terms.  How can God be desperate  for anything?  He is all powerful, all knowing, self-sufficient, and glorious. He needs nothing.  This birth of Jesus reveals a want rather than a need.  He loves his children so deeply that he was willing to take the most extreme measures to make it possible for his rebellious children to live with him. The story of Jesus from birth to death is a story of desperate love.

The Christmas story is full of paradox.  The infinite creator of the universe enters the world through a woman’s womb and is immediately confined within the tiny body of an infant. The one who is unapproachable in glory suddenly becomes dependent on a teenage girl and her carpenter husband.  The one who was adored for millennia by myriads of angels is born into obscurity and hardly noticed by the very people he came to save.  Only a handful of people were aware that God had entered into his universe in this remarkable way on the night it happened. Angels had revealed this reality to Mary and Joseph.  Mary’s cousin Elizabeth and her husband had some sense that a remarkable event had occurred. A few days later, Simeon and Anna took notice of him in the temple courts and spoke about the Messiah to the handful of people; who would listen. A few shepherds who tended flocks outside of Bethlehem got the message.  But the rich and powerful, the religious elite, and the scholars of Israel missed it all together.

The only men of standing who noticed the birth of  the King of Israel were from another nation.  They were probably Persian astronomers/astrologers who were familiar with the prophecies of Daniel since Daniel hard served and prophesied in the courses of Babylon and Persia during the Exile.  They had seen his star and had travelled great distances to worship him.  Imagine their surprise when they arrived at Jerusalem to find that no one in high places had a clue that this King and been born. Herod discovered the truth from the Magi and his response was an attempt to kill God in the flesh.  As far as we know, no Jewish historians wrote anything about Jesus, his birth or his death, other than those who wrote the New Testament.

So…what kind of of God is willing to be born into obscurity, to be birthed in a stable rather than a palace, to be entrusted to a little girl with a questionable reputation because of her pregnancy, and to become a political refugee fleeing from Herod to Egypt before he is two years old?  It’s almost hard to put into words.  Because God is love,  we find through Jesus that he is also humble, approachable, vulnerable, and willing to endure hardship and sacrifice for the one’s he loves.  We see Jesus with the same heart as he grows into a man – vulnerable, approachable, humble, gentle, sacrificial.  Those are words we rarely attach to all powerful deity, but that is who our Father in heaven is.

This evening as we attend our Christmas Eve services or as families gather together, remember Mary and Joseph, the shepherds, the angelic chorus and the Magi who came later bearing gifts from the East. But more than that, wonder at the heart of a God who loves us so desperately that he would hand himself over to a fallen race to demonstrate his love and to offer himself as a sacrifice some 30 years later so that we might live with him forever.  That is the true wonder of Christmas.

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.  (Isa.9:6)

I wanted to share some quotes with you this morning out of Graham Cooke’s book, Approaching the Heart of Prophecy.  I really like his prophetic style and what he has to say about many things.  I thought you might be blessed by a few quotes as well.

If we perceive God to be harsh, demanding and prone to judgment, then our experience of Him is not going to grow into any great place of relationship. How do we make friends with a tyrant?  It is impossible because fear governs the relationship – fear of making mistakes, of saying the wrong thing, of doing a wrong act. Paranoia rules and peace is impossible.

         However, if we perceive that the Father has huge wells of compassion and mercy, which never run dry; if we know Him as being the one who is full of grace, rich in love, and abounding in love and truth; if He is slow to anger and incredibly patient toward us; if He is joyfully happy, with a sunny disposition; if His very cheerfulness can cover the world; if He is scandalously forgiving and generous; if He is the very epitome of goodness, so much so that we can only be transformed when we link our repentance with his goodness and kindness, then our whole personality is formed by such values.

         Jesus was always accused of lavishing too much time on sinners (Mt.19:11-13) and always had an answer for religious people.  God desires love and compassion in his people.

         We are called to pray, not condemn.  We are called as Jesus to intercede for a depraved world to the God who cares.  God takes care of His own wrath; He does not need our help.  (Graham Cooke, Approaching the Heart of Prophecy, p. 15)

There is a rising tide of evil in the earth and there is no rising tide of goodness to combat it. “We overcome evil with good” (Rom.12:21). What if the problems in the world are not lawlessness and crime, not poverty and sickness, not greed and selfishness, not drugs or terrorism, not abortion or immorality? What if the biggest problem in the earth is simply the lack of goodness? (Graham Cooke, Approaching the Heart of Prophecy, p.14)

 Joy is who God is, where He lives from, and what he does. He lives in perpetual, everlasting and eternal joy.  In His presence there is fullness of joy. The Father does not give us joy. He gives us Himself. He is absolute joy personified.  The atmosphere surrounding God is always joyful. We need to anchor our souls in the person of God and embrace his uninhibited delight in all things…. Joy is meant to overwhelm every negative emotion.  “Weeping may last for the night but joy comes in the morning” (Ps.30:5).  When joy is present, not negative emotion can flourish. Jesus was acquainted with grief (Is.53:3); it was not a close traveling companion. We need to be restored to the joy of our salvation, the delight and pleasure of our first major contact with the Lord.  Joy keeps all experience in God fresh. …  It is His plan for us to be joyful on a constant basis. “These things I have spoken to you so that My joy may be in you and that your joy may be made full”(Jn.15:11). (Graham Cooke, Approaching the Heart of Prophecy, p.87)

These quotes from Cooke remind me that during this season of remembering God’s great gift to us, it would be good to really reflect on the joy of the Lord that comes from Him.  We all know the quip, “Life is hard, and then you die.”  Many believers reflect that sentiment more than the joy of the Lord. Some days I’m wearing the t-shirt.  But joy is a fruit of the Spirit, not somberness or depression or cynicism.

As we reflect on the birth of Christ, we might reflect on the angelic proclamation sent by the Father to us, to you.  “Do not be afraid.  I bring you good news of great joy that will be for all the people.  Today, in the town of David a savior has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.  Suddenly a great company of the heavenly hosts appeared with the angel praising God and saying, ‘Glory to God in the highest and on earth, peace to men on whom his favor rests’” (Lk.2:10-14).

God is joy.  Find Him and we find joy.  Be blessed this Christmas season.

“Sorting through the stack of cards that arrived at our house last Christmas, I note that all kinds of symbols have edged their way into the celebration.  Overwhelmingly, the landscape scenes render New England towns buried in snow, usually with the added touch of a horse-drawn sleigh. On other cards, animals frolic: not only reindeer, but also chipmunks, raccoons, cardinals and cute gray mice. One card shows an African lion reclining with a foreleg draped affectionately around a lamb.

Angels have made a huge comeback in recent years, and Hallmark and American Greetings now feature them prominently, though as demure, cuddly-looking creatures, not the type that would ever have to announce “Fear not!”  The explicitly religious cards (a distinct minority) focus on the holy family, and you can tell at a glance these folks are different. They seem unruffled and serene. Bright gold halos, like crowns from another world, hover just above their heads.

Inside, the cards stress sunny words like love, goodwill, cheer, happiness and warmth. It is a fine thing, I suppose, that we honor a sacred holiday with such homey sentiments.  And yet when I turn to the gospel accounts of the first Christmas, I hear a very different tone and sense mainly disruption at work.” (Philip Yancey, The Jesus I Never Knew, Zondervan, p.29)

In his book, The Jesus I Never Knew, Yancey reminds us that the first Christmas wasn’t all that serene.  Imagine Mary as a very pregnant teenager and her young husband traveling to Bethlehem to enroll in a census that the Roman government demanded. We’re reminded that Jesus entered this world as a scandal of sorts because no one but Joseph and her cousin Elizabeth believed her story about being impregnated by the Holy Spirit. Joseph had nearly divorced her and, perhaps, wondered from time to time if he had actually been visited by an angel who told him that Mary’s story was true or if he had just imagined the whole thing.  Having been married for eight or nine months, Joseph had never been able to sexually consummate his marriage with his young wife.  He had been “cheated” out of his dreams and traditions of the Jewish wedding feast and wedding night.

Traveling this late in her pregnancy was a severe hardship and risky.  For her to leave her family at such a time suggests that there was still a great deal of tension and embarrassment about this pregnancy. Arriving late and finding no rooms available must have added to the tension as well.  This was not how any little Jewish girl had ever imagined her marriage or the birth of her firstborn.  Not only was she in a strange place bereft of her family, but their only shelter was most likely a damp cave with the smell of animals and animal droppings all around. Perhaps they had found a mid-wife to help Mary through her labor.  Perhaps, they faced that very human ordeal alone with some pain and some fear.  We really don’t know the time of the year that God had chosen for his only begotten to enter this world in the flesh.  It may have been cold or hot or reasonably pleasant but there was no climate-controlled room to welcome the creator of the universe.

Sometime in the night a handful of unknown shepherds smelling of sheep appeared with stories of angelic visitations announcing the birth of this “King of Israel.” To them it had been a terrifying experience more than a joy-filled moment in the serene pastures surrounding Bethlehem.  On this first night, no kings appeared to welcome this child but only dirty, semi-religious shepherds.  Joseph and Mary were not given a commentary of the purposes of God in all of this.  They were left to wonder what God was up to just as we have to wonder when events in our lives are not what we ever anticipated.

Christmas cards and pageants always have the wise men from the east arriving with the shepherds while the star of Bethlehem adorns the sky outside of a nice, clean wooden stable with the baby Jesus lying neat and clean and smiling with his arms stretched out in a welcoming pose. A careful read of the gospels indicate that the wise men came later – perhaps as much as two years later.  Joseph and Mary had chosen not to return to Nazareth with their new son but apparently had remained in Bethlehem, the city of David. Once again, we are reminded that they may not have felt welcome back home.  When the wise men, kings from the east, arrived they went to Herod to see if he knew where this recently born King of the Jews was.  His response was treachery as he asked the kings to alert him to the presence of this child if they found him so that he could worship this “pretender to his throne” as well.  His intention was to kill this child whose very presence threatened him.

The kings brought their valuable gifts and laid them at the feet of Mary and Joseph and worshiped the child.  Mary found the whole thing a little odd and simply stored the moment up in her heart to ponder later.  She would have to because as soon as these kings left, she and Joseph were warned in a dream to pack up, leave quickly, and flee to Egypt to avoid Herod’s death squads. Shortly after their departure, Herod murdered every male child under the age of two years that lived in Bethlehem.  Apparently, the star had first appeared 12 to 24 months earlier indicating the birth of the king.  I’m sure Herod gave himself some margins so that his death squad would not miss this child the prophets had spoken about.

By the time Jesus was two years old he had been driven from his hometown of Nazareth by scandal, born in a dark stable, kept from the nurture of loving Jewish grandparents and had become a political refugee fleeing by foot to Egypt.  There he would live in exile for several years until Herod had died and enough peace was finally made with the families that Joseph and Mary and their young son returned to Nazareth.

The scandal of God, the confusion and anxiety of a young couple, the murder of the innocents in Bethlehem and the flight to Egypt are not depicted on our Christmas cards. Certainly the faith of Joseph and Mary brought some peace in the midst of this.  The kings from the east funded their flight to Egypt.  Angelic choruses brought a sense of wonder and majesty to the birth of the Son of God becoming the Son of Man. But all in all, Christmas should remind us again of the price Jesus paid for our redemption. And not only Jesus but the people attached to him as well. While we were yet sinners, Jesus not only died for us but was born in harsh circumstances for us as well. Jesus, from birth to resurrection, is the expression of God’s amazing love for us – for you.  This Christmas that is worth celebrating.  Be blessed.

Did you ever have the feeling that someone envied you? Maybe they just simply came out and told you that they envied you, your lifestyle, your faith, your marriage, your talent, your stunning good looks, etc. It’s likely that they were giving you a compliment.  They were sincere and it was meant in a positive way rather than an “I wish I had what you have and I wish you didn’t” way.

To know that someone envies what you have or what you are often allows us to see those things through fresh eyes and to reassign value to some things we had come to take for granted or simply ignore. If a struggling person or a much younger person tells us about the envy the feel in our direction, we may feel a bit flattered but we aren’t blown away.  After all, value is relative. If someone without a car at all envies you because you drive a ’79 Ford Pinto, you still won’t feel that great about taking your girl to the prom in the Pinto.  You still know it’s an old beater.

But what if the rich, the famous, and the powerful began to sincerely indicate that they envied you for certain things?  You might begin to see whatever that was in a much different light. You would begin to sense the value, the uniqueness, or the special qualities of whatever they saw in you or in your possession that they longed for themselves.  Realizing that, you might begin to feel a little more significant, walk a little taller, and expect a little more out of life.

Consider these two verses:

               Although I am less than the least of all God’s people, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms.  (Eph.3:8-10)

As to this salvation, the prophets who prophesied of the grace that would come to you made careful searches and inquiries, seeking to know what person or time the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow. It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven—things into which angels long to look. (1 Pet. 1:10-12)

These are interesting verses. In summary, they tell us that there were mysteries that rested in the vaults of heaven for ages.  There were rumors and hints about God’s plan for redeeming Israel and, perhaps, even others.  The great prophets of Israel sensed that something was up and asked God to show them.  He would not.  Angels themselves longed to look into the plans of God regarding man.  God kept the files shut. But in the fullness of time, he chose the church and he chose you to announce the mysteries surrounding Christ, not just to the world but also to powers, authorities and angels in the heavenly realms.

This unveiling of God’s secrets began at Pentecost but continue through today.  The Spirit of God now reveals the mysteries of God to God’s people as they pour over the Word, seek him in prayer, or operate in the grace-filled gifts of the Spirit.  As they do, they announce these revealed mysteries not just to the rest of the body of Christ, but even to the angels who long to look into such things but must wait to hear them from us.

If we could only grasp the honor and the privilege that God has given us as his children we might feel more significant, walk a little taller and expect a little more out of life.  It really is amazing.  There is a real sense in which you are envied by the angels for he has entrusted to you and to every believer true riches that must be distributed by you even to those amazing creatures who stand in the presence of God.  Consider that privilege today.  Dig a little deeper in the Word.  Pray a little longer.  Ask God for a greater revelation of Jesus every day.  When you get it, share it with others and when you do you will be sharing with the angels as well.  Blessings.

Well, it’s about that time again.  Halloween is about eight days away and cable channels are gearing up for Friday the Thirteenth specials, zombies, vampires, and witches.  I just checked Amazon to see how many books on witchcraft and casting spells they were posting and found quite a few – especially casting spells for beginners.  The Walking Dead series seems to be a huge favorite in America and, of course, Ghost Hunters, is always good for a few goose bumps.

For a culture that celebrates men who argue against the existence of God, question the historical reality of Jesus, and write the Bible off as fiction, we have a strange obsession with the spiritual.  We are especially obsessed with the dark side of the spiritual realm and the resurrection of grotesque entities along with those who look good but have no body temperature and suck blood.  Maybe these are all metaphors for politicians but I really think it goes deeper than that.

In some way I think our culture is locked into a paradox, a fleshly spirituality.  Paul reminds us in Romans 7 that our flesh (the natural man) wars against our spirit (the redeemed or spiritual man). This flesh is focused on self, earthly things, power, immediate gratification, possessions, etc. and is fueled or amplified by demonic spirits.  On one hand you would think the flesh would deny the spirit and the spiritual realm because it represents competition. But in the last few decades it and the demonic realm seem to have changed strategies.

Now the flesh pushes everyone toward the spiritual or the supernatural realm but in ways that continue to draw us away from Christ.  The emphasis isn’t new.  Sorcerers have practiced their craft for millennia. But, the volume and cultural acceptance is what has changed. If you think about it, witchcraft and notions of the undead are simply cries for power and immortality.  Actually, both are offered by Christ to those who follow him but there is a difference.

The flesh wants the perks of power and immortality but doesn’t want to answer to anyone or submit to any God.  Christians are promised power, authority and eternal life but only as those things are directed and submitted to Jesus and his righteousness.  Dante suggested that Satan would rather rule in hell than serve in heaven because he did not want to submit to anyone. Willing submission is a quality of heaven but won’t be found in hell.

I think the spirit of anti-Christ is really at work here because there are no debates about the existence of Satan, just about the existence of God and the reality of Christ. In a twisted way, Satan is offering eternal life without the Lordship of Jesus. Vampire romances abound in movies and books. Witches cavort with demons and, of course, there are now good witches and good demons to be had. Zombies are ugly and dumb but they still live forever and answer to no one.

In part, my simple theory comes from counseling sessions with people who had recently been involved in witches covens and satanic groups.  Each one confessed that they had gotten involved in these covens because their lives felt powerless and out of control. Each one had met a person who suggested that they might be able to find that power and control by being part of a group that could get what they wanted out of life through spells and “prayers”. At first, curiosity drove them to the meetings. Later they began to believe in the power of spells and incantations to control demonic forces to do their bidding. But later, the power they had been promised to them was being exercised over them by the very demons they thought they could control.

The occult is like drugs. It promises much, gives pleasure in the beginning and can even be governed at first. Eventually, however, it begins to rule everything in the cult member’s life. Power and control is an illusion. Satan takes orders from no man and he will rule over the life of anyone who walks onto his playground.

The other demonic aspect of our culture is this fascination and romance with death that is displayed in books and movies. Even Christians are participating in zombie walks and heading for the theaters to see Twilight sequels. But our God is a God of life not death.  He is the God of the living not the dead and death is portrayed in the book of Revelation as the last enemy. Of course, if we die in Christ we are immediately in the presence of Jesus which is a wonderful thing. But death, by God’s standards, is not the way we were supposed to come into his presence. Death is a result of a curse and us not something God celebrates. In fact, death is one of the things that Christ died to destroy.

In all of this cultural shift, Christ and the truth about spiritual realities is being marginalized.  People begin to identify with these characters of darkness rather than identifying with the Son of God.  These vampires and witches are painted as having greater power than the King of Kings. In the old movies, when the vampire hunters produced a cross, the vampire cowered and ran.  Now the vampire just laughs as if the cross has no more power against evil.

I’m not a person who thinks every Harry Potter book should be stacked and burned or that watching old episodes of Bewitched will send you to hell.  But I do believe that our culture is under a great assault by demonic forces and that Satan is orchestrating something very sinister with this onslaught of fleshly spirituality and the romance of death. I know that Satan is real and demons afflict more people than you think. But I also know that Jesus has defeated Satan and his troops and that we as believers operate in that victory with his authority.  But I also know that Satan is the consummate liar who draws people away from God and into destruction with half-truths and fictions. We are surrounded by those now.

So this Halloween, I want to invite you not to participate in the Zombie Run or watch Romance of the Vampires or whatever and especially with your children. I believe we can tell stories about witches and magic and trolls and dwarves and keep those stories in the realm of fiction while we teach our children about the reality of Christ, his angels and demons in this real world. But there is something more going on here and I encourage you to be wise and not lose perspective on good and evil because Satan loves to blur the lines. They will be blurred a lot in the next two weeks.

I live in conservative West Texas.  We don’t have three hundred year old homes here or ghost walks for folks visiting our part of the world. We don’t have famous haunted hotels or paranormal researchers down the street.  But interestingly, our church does get calls requesting house cleansings from demonic spirits on a fairly regular basis.  Since we get these calls I thought I would do one very practical blog on the topic of demons manifesting in homes and the practice “charismatic” Christians refer to as “cleansings.”

I guess the first questions would be whether demons are assigned to locations since we typically see them trying to establish a place within a person or at least attach themselves to a person.  However, we also know that demons spend a great deal of their time simply tempting believers to serve sin in some part of their lives so that they can establish a legal right to “take up residence” with that individual.

In the book of Revelation, Jesus addresses the church of Pergamum and says, “I know where you dwell; where Satan’s throne is.”   There was a huge altar in that city dedicated to Zeus and many commentators assume Jesus is referring to that pagan temple and it’s altar. He may have been referencing that temple but remember demonic spirits are behind idols and false worship.  Where there is great demonic influence there is great demonic presence and in this case it was a city.  Undoubtedly Sodom and Gomorrah had a vast demonic presence.  The area of Rome around the Coliseum where Christians were tortured and killed must have had that feel.  Most of us have been in cities or parts of cities where the atmosphere feels dark and oppressive and where sunlight doesn’t seem as bright even though there are no clouds. Those are the parts of those cities sold out to sin and those physical locations have a strong demonic presence.

If demons are active in cities and have strongholds that could be referred to as thrones, then they can certainly be attached to other physical locations. It’s not uncommon then for people to begin to notice unexplained manifestations around their homes. Many people think of these manifestations as evidence of haunting by ghosts but these are demonic spirits.  These demonic manifestations can be experienced as demons appearing in the house, voices in the night when no one is speaking, doors being slammed or opened, objects levitating off of tables or fireplace mantles, unexplained footsteps in the house, shadows darting across a room, putrid smells, feelings of fear or terror, a sinister presence, unexplained anger and violence, or any number of other manifestations that harass and torment.

Sometimes these demonic spirits were given access to the location through people practicing occult arts in the home, committing suicide there, through violence, abuse, through acts of sexual immorality or the practice of false religions, etc.  When the inhabitants move on, the spirit stays to afflict whoever comes into the home next.  There are other individuals who seem to carry demonic spirits with them or bring them into the home while visiting.  When these individuals leave, demons may stay. We have had that experience in our own home when people from other parts of the world had stayed with us and worshipped their gods in private in the room where they stayed. When they left, we had to deal with manifestations in our own home that ceased after cleansing it. Members of our church have done many cleansings and without exception the manifestations have ceased and the atmosphere of the home has changed drastically.

Let me list a few simple steps in the process. It’s very much like deliverance for an individual.

1. Determine if the people in the house are under the Lordship of Jesus. If not, the demons will return when you leave.
2. Determine if there is any persistent, unrepented sin being practiced by family members – especially in the home and ask them to confess and repent. Otherwise their sins, including unforgiveness, gives the enemy legal access to them and all those in the house.  Children are especially vulnerable.
3. Ask those who have authority over the house and family to verbally declare their allegiance to Jesus Christ and renounce Satan and the works of Satan.
4. Ask those who have authority over the house to dedicate and consecrate the home and everything it to Jesus and place it all under his lordship.
5. Then, in the name and authority of Jesus command any and every unclean spirit to leave the house immediately and never return. We command them to go to the feet of Jesus and receive orders from him.
6. We then simply go through the house anointing doors and windows with oil and quietly but firmly commanding any spirits in that part of the house to leave and never return.
7. As we go, we ask the Holy Spirit to show us anything in the house that might give the enemy a right to be there.  Sometimes he highlights souvenirs from overseas that are actually idols or representations of foreign gods.  Books related to false religions or cults, artifacts from ancient tribes that were prayed over in the name of their gods,  etc. Sometimes they are part of the decor – statues of  budah, etc. ) that look sophisticated but  honor false gods.   These types of objects may give demons access to the house. They can be “dumpsterized” or prayed over.  The dumpster is preferable.
8. We pray for God’s peace to be upon the house and for his angels to keep the enemy away and anything else the Spirit puts on our hearts and we leave.

In essence, we bring everything in the home into alignment with God’s will and declare his Lordship over the house and the property the house rests on. Ultimately, what protects us from Satan is the blood of Christ and the power of his Name that covers us when we are submitted to him.  It is always sufficient for homes or hearts.

The angel of the Lord encamps around those who fear him. (Psm.34:7)