We’ve been looking at theories regarding the origin of demons.  These are each theories or speculations because scripture does not specifically speak to the issue.   Each view has strengths and weaknesses and you will need to decide which seems most plausible if you need to adopt one.  The good news is that we have what we need in Christ to deal with the demonic without knowing their origins, but because so many believers ask the question, we’ll continue.

The Nephilim Theory

In Genesis 6 and Numbers 13 there are small sections of scripture that grab your attention because they are so unusual while at the same time causing you to wonder what those verses are all about.

After Noah was 500 years old, he became the father of Shem, Ham and Japheth. When men began to increase in number on the earth and daughters were born to them, the sons of God saw that the daughters of men were beautiful, and they married any of them they chose. Then the Lord said, “My Spirit will not contend with man forever, for he is mortal; his days will be a hundred and twenty years.” The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of men and had children by them. They were the heroes of old, men of renown. The Lord saw how great man’s wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time. (Gen.5:32-6:4).

They gave out to the sons of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone, in spying it out, is a land that devours its inhabitants; and all the people whom we saw in it are men of great size. “There also we saw the Nephilim (the sons of Anak are part of the Nephilim); and we became like grasshoppers in our own sight, and so we were in their sight.” (Num.13:32-33).

This theory suggests that the “sons of God” who were attracted to the daughters of men were angels.  That phrase seems to apply to angels in Job 1:6 when the “son’s of God” came to present themselves before God and Satan also came with them.  Some translations use the word “angels” in place of “sons of God.”

This view of demons states that angels (not necessarily those cast down with Satan) were so taken by the daughters of men that they essentially abandoned their nature as angels and married them.  The children from those unions were extraordinary, large, and powerful. They were the Nephilim and their descendants were seen as giants by the Israeli spies who went into Canaan in the Numbers passage. Remember Goliath was seen as a “giant” and he was approximately nine feet tall so you don’t have to think of “Jack and the Bean Stalk giants” here.

The theory states that these half-human, half-angelic beings were destroyed in the flood but their spirits remained on the earth and are the demons that now serve Satan and attempt to enter human bodies to satisfy their desires – especially sexual desire since that was what tempted them to abandon their angelic nature in the first place. Certainly, Satan was a tempter of angels as well as men or a third of the angelic population would not have joined him in the rebellion spoken of in Revelation 12.

Another interesting twist of this theory is that the Nephilim were said to be on the earth “in those days and also afterward.”  That phrase suggests that they were on the earth before the flood and after the flood so that their descendants were living in Canaan at the time of the Exodus – descendants of Anak.  Of course, you see the problem immediately.  How could these Nephilim have descendants after the flood if all flesh, other than Noah and his family, was destroyed by the flood?  This view responds that their spirits remained on the earth after the flood and are the demonic spirits spoken of in scripture.

The objections to this view revolve mostly around the notion of angels producing offspring with humans.   In response to a question about a man being married multiple times and which previous wife would be his at the resurrection, Jesus responded, “For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven” (Mt. 12;25). Many scholars take the view that this passage indicates that angels are not sexual since we have no scriptural record of them reproducing nor marrying.  If angels are not sexual then how could they reproduce with women?  However, in Luke 20:36 which is a parallel passage to this, Jesus seems to say that in the resurrection, the righteous do not marry but are like the angels in that they are not subject to death.

The objection still stands, however, that we have no clear passages suggesting that angels are sexual nor do we have any passages suggesting that angels can give up their “angelness” (for lack of a better term) to become human or superhuman.  Many scholars are convinced that the “son’s of God marrying the daughters of men” refers to those who worshipped Jehovah marrying those who were not worshippers.  That would be consistent with the drumbeat of Judaism forbidding marriage outside the faith and taking foreign wives. Adam himself was referred to as a “son of God” in Luke’s genealogy of Jesus and he was not an angel. Lastly, if the Nephilim where on the earth after the flood simply as spirits, how did they reproduce so that their descendants were in Canaan?  I think these are significant objections to this view, although this may be the most interesting theory.

There is one final view of demons that I will mention. Some believe that there was a world created by God before Adam that was thrown into darkness and chaos when Satan was cast down from heaven.  That explains why the world outside the Garden needed to be subdued.  This view suggests that the Genesis account of creation was actually a re-creation.  Demons, according to this view are the wicked spirits of this pre-Adamic race. Again, we have to speculate a great deal about the origin of demons.

So, choose one of these or construct your own view of the origin of demons.  As I said in the beginning, none are completely satisfying and the speculation sometimes raises more questions than it answers.  Tomorrow, we will move into more practical and constructive areas when it comes to dealing with the demonic.

Since demons are recognized as a spiritual reality throughout biblical history and since followers of Christ are commanded to deliver men from these spirits as an expression of the advancing kingdom of God, most of us want to know the nature and origin of these spirits.  There are several theories about their origins – none of which are completely satisfying.  But, because “inquiring minds want to know,” I will mention the most prevalent theories and point out a few strengths and weaknesses in each.

Fallen Angel Theory

Probably the most prevalent theory is that demons are the fallen angels who were cast out of heaven with Satan.  In Revelation 12 we are told that there was war in heaven between Michael and his angels and the dragon (Satan) and his angels. Satan and the angels that had allied with him were cast down to the earth never to have a place in heaven again. Many believe the reference to the dragon sweeping a third of the stars of heaven out of the sky (Rev. 12:4) reveals that a third of the angels in heaven joined Satan in his rebellion and were cast to the earth. Many believe that demons are those angels who were cast out of heaven and who do the bidding of Satan on earth.

There are several problems with this view.  Scripture tells us that the angels who were cast down are not roaming the earth tormenting men but are locked in dungeons until the final judgment.

For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment… (2 Pet.2:4)

And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day. (Jude 6)

In addition, angels have the power to manifest in physical bodies so what need would they have to enter into human bodies? Of course, you could argue that the angels who were cast out may have lost their ability to manifest as a physical presence but there is no direct reference to any angel wanting or needing to enter a physical body and the clear scriptures that state these angels are bound in dungeons until judgment seems to seal the argument.

Spirits of Wicked Men Theory

A second prevalent theory is that demons are the spirits of wicked men still wandering the earth who not only serve Satan but who continue to have appetites for sin that cannot be satisfied except through a physical body – especially sexual sin.

The argument comes mostly from the etymology of the word demon. The ancient Greeks had a word daimon which referred to the departed spirit or soul of a man or woman who had died. Sometimes these spirits were considered to be lesser deities who, after death, knew all things and who influenced men for good or evil.  In its early usage it was applied to all souls but later seemed to be primarily applied to the departed spirits of wicked men.  In the New Testament the word (daimon transliterated demon) was used of unclean spirits. Because of the Greek usage of the word many believe that demons, then are the departed spirits of wicked men roaming the earth, satisfying their sinful lusts through the flesh of others, and serving Satan.

The greatest challenge to this view is that the New Testament seems to be clear that when men die they no longer roam the earth but go to a waiting place of peace or suffering depending on their final destination. Judgment day is not a day of determining guilt or innocence but simply the day of sentencing for the lost or receiving reward for those who are in Christ.

In Luke 16, Jesus tells the story of the rich man and Lazarus.  At the death of both, they were transported to places of comfort for Lazarus and of torment for the rich man.   There seemed to be no alternative location for mankind in general – the righteous awaited the Day of Judgment in peace and comfort while the wicked were remanded to torment while they awaited their final sentencing.

Peter refers to souls who did not believe being imprisoned. “He was put to death in the body but made alive by the Spirit, through whom also he went and preached to the spirits in prison who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built” (1 Pet. 3:18-20).  The wicked of Noah’s day, then, were forcibly confined in a specific place rather than wandering the earth.

For the righteous in Christ, Jesus told the thief on the cross that he would be with Jesus in Paradise on the day of his death and Paul declares that to be absent from the body is to be with Jesus (2 Cor.5:8).  So, it is clear that the spirits of righteous men do not wander the earth and the biblical evidence we have regarding the wicked is that they do not wander the earth either.

There is a third very interesting theory that demons are the spirits of the Nephilim of Genesis 6:1-4.  It is fairly involved so I will present that theory tomorrow. But just to keep a biblical perspective remember….

The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.” He replied, “I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” (Lk.10:17-20)

I would much rather talk about the power and glory of Jesus and the advancing kingdom of God than the kingdom of darkness, but demons are still a spiritual reality that must be dealt with.  I have decided to do a series on the demonic because each of us will face them in our lives and I believe there is a great deal of demonic activity in America and the world today.  The only question is whether we will recognize what we are looking at and will we know what to do if we recognize that demonic spirits are in the mix.

A study of demons is both intriguing and frustrating.  They are simply a given in scripture with little or no explanation of their origins.  They are referenced in both the Old and New Testaments.  The first reference to demons is found in Deuteronomy.

Jeshurun grew fat and kicked; filled with food, he became heavy and sleek. He abandoned the God who made him and rejected the Rock his Savior. They made him jealous with their foreign gods and angered him with their detestable idols. They sacrificed to demons, which are not God— gods they had not known, gods that recently appeared, gods your fathers did not fear. (Dt.32:15-17). [Jeshurun is a poetic name for Israel who had begun to sacrifice to idols behind which were demonic spirits].

The Psalmist also declared, “But they mingled with the nations and adopted their customs. They worshiped their idols,which became a snare to them. They sacrificed their sons and their daughters to demons. They shed innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was desecrated by their blood.”  (Ps.106:35-38).

In both references demonic spirits are attached to idol worship.  If we understand prophetic sections of the Old Testament correctly, Satan became proud and jealous and determined that he should be on the throne of heaven rather than Jehovah. It makes sense, then, that demons pose as gods and solicit worship.  Not only would their assignment include drawing people and nations away from the one true God, but surely they would also share the character of the one they serve and desire to be worshipped as he does.

The Old Testament refers to a number of spirits that are also demonic in nature – a lying spirit (2 Chr.18:22), a spirit of jealousy (Num.5:14 ESV), a haughty spirit (Prov.16:18-19), a spirit of heaviness or despair (Isa.61:3), a spirit of prostitution or spiritual adultery (Hos.4:12), and a spirit of perverseness (Isa. 19:14).

In Daniel 10, the curtain is drawn back on the spiritual realm and we see the angel sent in response to Daniel’s prayer engaged in cosmic warfare with the Prince of Persia who is resisting the plans of God.  This demonic spirit is so formidable that Michael, the arc angel, is released into the battle so that the first angel can deliver his message to Daniel. Later in the chapter the Prince of Greece is referenced which seems to be a demonic spirit as well.

So, throughout the Old Testament we see the move of demonic spirits who are opposing the people of God and pushing back against God’s will being done on the earth.  Some seem to be posing spirits who are not of great consequence while others seem to have power and authority in the kingdom of darkness. All of this lines up with Paul’s declaration in Ephesians 6 that the real battle is being waged in spiritual realms.

Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. (Eph.6:12)

Old Testament references to demons are somewhat scattered and vague but in the New Testament, the people of Israel seem to be quite familiar with the demonic.  Jesus, the twelve, the seventy-two and the church engaged in deliverance on a regular (almost daily) basis.  The pattern given to the followers of Jesus to announce the kingdom of heaven was to preach the gospel, heal the sick, cast out demons, cleanse lepers and raise the dead. Many times, those who came to Jesus seemed quite clear about whether a person had a physiological condition or a demon.  Demons manifested in torment, physical conditions that looked like an illness, demonic doctrines taught by men without conscience (1 Tim.4:1-2), and, of course, all kinds of temptation to draw men away from the Father.

In general then, we see that demonic spirits are present throughout scripture.  They are indicated before the flood since every imagination of man was evil all the time (Gen.6:5), as Moses faced the occult practices of Pharaoh’s magicians (Ex. 7:11), during the time of the Law and the Exile and most certainly in the New Testament. We will talk more about how these spirits manifest in men later, but tomorrow we will examine a few of the theories about the origin of these spiritual beings.

As I close the beginning of this study, I want to emphasize that however we understand the demonic, the bottom lines is always, “He that is in us is greater than he that is in the world” (1 Jn.4:4).  Believers who understand who they are in Christ should not fear the demonic; rather the demonic should fear those believers.

In the spiritual realm, authority is paramount. Those of us in Christ live under grace but the rest of creation, seen and unseen, operates under law.  Law operates on the basis of authority and the power to enforce that authority.  That is one of the reasons that the Spirit has gone to such great links to assure us of the authority of Christ.

And Jesus came and said to them, “All authority in heaven and on earth has been given to me.  Go therefore and make disciples of all nations … (Mt.28:18-19)

God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. (Eph.1:20-21)

Then I heard a loud voice in heaven, proclaiming, “Now have come the salvation and the power and the kingdom of our God and the authority of his Messiah, for the accuser of our comrades has been thrown down, who accuses them day and night before our God. (Rev.12:10)

While Jesus has all authority we often forget that the Word of God has authority as well. The Bible not only contains truth and principles for living but edicts from the King.  Prophetic statements and commands are not just insights into the future or words to live by but they must come to pass because the King has declared them.  Those who stand in opposition to the word of God stand in opposition to the power and authority of heaven.

The phrase “It is written” is repeated throughout scripture and it carries the weight of “this is what the king has declared so it must be carried our or fulfilled.” When the Hebrew writer declares that the Word of God is “living and active” (Heb.4:12) he is saying that the word of God is not just ink on a page but that the Spirit of God and the powers of heaven move to activate that word in our lives and in the earth.  Paul says that the word of God is the sword of the Spirit and is part of the armor God has given us to stand against the enemy (Eph.6).  Most of the armor named is defensive and protective but the sword is an offensive weapon as well.  The Word of God is to be used as a weapon to not only protect us against the enemy but to take ground from the enemy as well.

When Satan confronted Jesus in the wilderness at the end of his forty-day fast, Jesus rebuffed each temptation with scripture and began each response with,“It is written. “  Jesus not only was aligning himself with the Father but was activating the word of God by declaring it against the enemy.  Jesus did not get into a dialogue with the devil but simply declared the word of God over the temptation and the situation. Matthew ends the account by telling us that the devil left and angels came and ministered to Jesus.  Remember, Jesus was operating as Son of Man rather than Son of God. When we declare the word with authority over the enemy or a work of the enemy, we can expect the enemy to leave and angels to minister.

I believe deliverance is more effective when our commands for the enemy to leave are prefaced with the word of God.  “It is written, ‘I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you’”(Lk.10:18).  “It is written, ‘Every knee will bow and every tongue confess that Jesus Christ is Lord’” (Phil.2:10).  “ It is written, ‘these signs will accompany those who have believed: in my Name they will cast out demons’” (Mt.16:17) and so forth.

The word of God has authority.  Heaven will move to backup the edicts of the King with his power.  As you read through the gospels, Jesus spoke God’s word from the Old Testament over and over with authority.  You can sense from the passages that Jesus was absolutely convinced that if it was written it would surely come to pass and if it was written that was the place to take your stand. His example challenges us to know the Word and believe the Word as well. It is on the Word that we can stand and by the Word that we take ground, for it is written, “Man does not live by bread alone but be every word that proceeds from the mouth of God.”  Every command, every directive, every promise that we stand has come from the Kings mouth and that word will surely fulfill its purpose.

This is the second part of a series about God speaking to his people.  In Part 1, we explored the heart of God that deeply desires to reveal himself to his people and all the ways in which he has done that through the centuries. In this part we will discover that God’s word frequently emphasizes his speaking and our hearing in addition to reading the written word.

There are actually two Greek words that are translated “word” or “the word” related to what God says.  Logos tends to emphasize the entirety of God’s written communication to his people which is the Bible.  Rhema tends to emphasize a fresh word from God, which is not a binding revelation for all believers, but something that speaks to a certain situation or an individual.  Both words are used in the N.T. and the natural reading of the New Testament would not suggest that God’s fresh word to individual believer’s or churches was confined to the first century. So, if you have been taught that God no longer speaks to his children apart from the written word, let me encourage you to take a fresh look at some familiar scriptures.

Although God speaks to us in many ways his primary agent for communicating with His people is the Holy Spirit. The written word of God is his most available communication to us but even when we are seeking to know God and his will through personal reflection on the scriptures, the Holy Spirit is the one giving us understanding and application of that word. We experience the Holy Spirit in those moments as insight or understanding, but without the Spirit “speaking” to our spirit, we could not even understand God’s word as he intends.  “The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him and he cannot understand them because they are spiritually discerned” (1 Cor. 2:14).

But through the Holy Spirit, God also speaks to our hearts and minds apart from our reflection on the Word.  Note the following scriptures and the words or phrases that have been bold-faced for emphasis.

The man who enters by the gate is the shepherd of the sheep…He calls his own sheep by name and leads them out…his sheep follow him because they know His voice … they do not recognize a stranger’s voice … I am the good shepherd, I know my sheep and my sheep know me.  (Jn. 10:2-5, 14-15)

Faith comes by hearing and hearing by the word of God.  (Rom. 10:17)

But when He, the Spirit of truth comes, He will guide you into all truth. He will not speak on His own; He will only speak what He hears, and He will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you.  (Jn. 16: 13-14)

The Spirit searches all things, even the deep things of God.  For who among men knows the thoughts of a man except the man’s spirit within him? In the same way no one knows the thoughts of God except the Spirit of God.  We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us.  This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.  The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them because they are spiritually discerned. (1 Cor. 2:10-14)

The Spirit himself testifies with our spirit that we are God’s children.  (Rom.  8:16)

This is what the Lord says, he who made the earth, the Lord who formed it and established it – the Lord is his name.  “Call to me and I will answer you and tell you great and unsearchable things you do not know.”  (Jer. 33: 3)

Notice that these scriptures use words that signify direct communication between God and his people.  It shouldn’t surprise us.  From Genesis to Revelation, the biblical record is that God spoke to individuals face to face, through his Spirit as the word of the Lord came to numerous men and women,  through dreams and visions, and through angelic visits.

God spoke in these ways in the Garden, from the Garden to the giving of the Law at Sinai, from the giving of the Law to the cross and, more than ever, after the cross and the sending of the Spirit by Jesus. Why would we assume he would suddenly stop speaking a fresh word to his people somewhere around the end of the first century when it is evidently the nature of God to speak to his children through his written word (whether the Torah or the New Testament) and through a freshly spoken word. Since, God is the same yesterday, today and forever should we not expect to hear his voice on a personal level since we are his children?

Few of us are ever aware of the provision and power that God offers us when we face impossible moments in our lives.  I admit that I am one who often misses it as well.

I love the story of Elisha when he was surrounded by the army of Aram in the small town of Dothan.  The king of Aram was at war with Israel. Each time he set an ambush for Israeli troops, Elisha would receive a word of knowledge from the Lord, warn the leaders of Israel, and the King of Aram’s plans would fail miserably.  His initial thought was that a spy was leaking his battle plans to Israel but one of his captains convinced him that the prophet Elisha was the one informing on the King.

The King ordered a nationwide manhunt for the prophet who was to be found and captured.  Word got back to the king that Elisha had been seen in Dothan in northern Samaria and so he commanded his army to surround the settlement.  We’re told in 2 Kings 6, “When the servant of the man of God got up and went out early the next morning, an army with horses and chariots surrounded the city. ‘O my lord, what shall we do?’ the servant asked.  ‘Don’t be afraid,’ the prophet answered. ‘Those who are with us are more than those who are with them.’ And Elisha prayed, ’O Lord, open his eyes so he may see.’ Then the Lord opened the servant’s eyes and he looked and saw the hills full of horses and chariots of fire all around Elisha.”

The Lord had already responded to the need of Elisha and his servant with the power of heaven poised to do battle on behalf of the man of God. The servant was terrified because he had no faith to see what God had already made available in this impossible moment.  Apparently, God left the fate of those soldiers in the hands of his prophet who could have called on the angelic army to destroy his enemies.  Instead, he asked the Lord to strike the army blind for a season while he led them to Samaria where they were eventually released. After a demonstration of God’s power on behalf of his people, the text says, “So the bands from Aram stopped raiding Israel’s territory” (2 Kings 6:23).

Here is the lesson.  If God is for us, who can stand against us?  God is never taken by surprise.  When the King of Aram ordered the capture of Elisha, God had already provided for Elisha’s victory. The servant was overcome by fear.  Given the chance he would have stolen away in night and hidden in the hills. Elisha, having faith in both the power and the character of God, stood without fear and saw the provision of God that others could not.

We will all face our impossible moments when no strength or resource of our own will provide the victory we need. Failing marriages, children bent on self-destruction, financial crisis, cancer, or the overwhelming loss of a loved one. We all come to moment when we feel as if we are surrounded by an overpowering force that we cannot stand against. In the moment, pray Elijah’s prayer for yourself, “O Lord, open my eyes that I might see!  Lord, show me by faith and by your Spirit, the power and provision that you have made available to me for this impossible moment. For with you nothing is impossible.” In the kingdom of God, those who are with us are always more than those who are with them.

I have always been puzzled by the large number of evangelical churches that declare “the age of miracles is past.”  These churches maintain the position that God no longer intervenes in the lives of men and nations with miracles as he did in both the Old and New Testaments.

This position holds that the miracles of Jesus and the apostles were granted only to validate Jesus as the Messiah and Son of God and the apostles as those who spoke and wrote under inspiration of the Spirit.  Once Jesus had performed enough miracles to validate who he was and once the apostles had done enough to validate who they were and, thus, the inspiration of the New Testament…miracles were no longer needed.  Miracles just faded away as the apostles died off.

There are a number of strong theological responses to that position.  Jack Deere, a former Dallas Theological Seminary professor, does an excellent job of that in his classic book, Surprised by the Power of the Spirit (Zondervan, 1993).  But apart from detailed theology, why would one argue so strongly against miracles in our age or any age?

I suspect that, ultimately, a Christian would argue against the validity of miracles because he or she has “never seen one.” But the same argument would eliminate the reality of angels for most of us.  Evangelical Christians believe they exist and even minister on our behalf but I am not sure most of us have ever seen one. I believe in “black holes” in space although I have never seen one.  I believe in Tahiti, although I have never actually seen Tahiti nor personally known anyone who has.

Now, I suspect that would also be true of most Christians who don’t believe in present-day miracles.  So it must go deeper than that.  Perhaps, it is about fear and doubt concerning my own relationship with God. Perhaps, I might hold that position  because if God still performs miracles, if he still heals, if he still speaks to his people apart from the Bible,  if he still delivers people from bondage in a single power encounter…and I have never experienced him in that way…then, perhaps, I am afraid that there is something wrong with me or my faith.  So, I simply deny the things that might create doubt for me.

Here’s the thing. Deep down we all want God to still act in miraculous ways on our behalf. All of us will face moments when we need a miracle, we need to hear the voice of God, we need to be healed, we need to be delivered.  Deep in our souls, we want a God who will display power on behalf of his children.  And, whether we recognize it or not, all who pray believe in present-day miracles.

By definition, a miracle is a moment when God intrudes into the natural order of things to bring about an outcome that would not occur without his intervention.  Every time we pray for something, are we not asking God to intervene in the natural order of someone’s life or a nations destiny?  So… we all pray for miracles and believe in them.  Some just believe in small or subtle miracles rather than the big, obvious ones.  But a miracle is a miracle.

If God still operates in the miraculous then he operates in the miraculous. We might argue that God acts sovereignly and directly, but he does not give miraculous gifts to people….no healing, no prophecy, no miracles, and certainly no tongues!  But the same people who object to a prophetic gift or word of knowledge would declare that their own preacher or worship leader is “anointed.”  To say that someone is anointed is to say that God has given that individual a supernatural level of ability that goes beyond the natural.  How is that different from a healing gift or a prophetic gift?

The truth is that God’s Spirit has operated miraculously in the church since the days of Jesus.  Angels have ministered while we were unaware.  The Spirit has revealed truth to you when you thought you were that insightful.  God has whispered a word of knowledge to you (someone just popped into your mind) and you called a friend who needed your encouragement. You thought it was coincidence.  People you know have been healed miraculously but the doctors called it remission.

So…we want a God who still moves on our behalf with power.  We pray for miracles every time we ask God for anything. And most of us have experienced the “miraculous gifts” of the Spirit – we just called it something else.  Wouldn’t it be better if we just decided that what God has always done for his people, he still does today?  Wouldn’t it be better to follow the desire God has placed in our hearts  and begin to ask for and expect the extraordinary from our God who is able to do immeasurably more than all we ask or imagine, according to the power that is at work within us (Eph.3:20).  God is not glorified when we ask for the ordinary but the extraordinary.  Ask for miracles because the age of miracles is now!