Some of the newest brain research that has caught my attention lately is simply revealing the reasons behind what God has told us to do for millennia. All of us who have raised children experienced a moment of frustration when we told our kids, “Because I said so!” We uttered that final word when our kids kept asking us why. Sometimes our response was a rebuke to their little rebellious hearts, but that other times we said it because we thought they wouldn’t understand our reasoning, even if we told them. Perhaps, this is a time that God has chosen to reveal some of the “whys” behind his commands. The “why” and the “how” of the brain are calling us away from cultural norms in a culture that has forsaken God and, often, plain old common sense.   Let me share some of Caroline Leaf’s thoughts on our culture of busy-ness. I think it may help us.

In her book, How to Switch on Your Brain, she says, “One of the plagues of modern existence is multitasking, which leads to the further plagues of “hurry sickness” and obsessive time management. The truth about multitasking is that it is a persistent myth. What we really do is shift our attention rapidly from task to task, resulting in two bad things: (1) We don’t devote as much focused attention as we should to a specific activity, task, or piece of information, and (2) we sacrifice the quality of our attention. I call this milkshake-multitasking.

This poor focusing of attention and lack of quality in our thought lives is the complete opposite of how the brain is designed to function and causes a level of brain damage. Every rapid, incomplete, and poor quality shift of thought is like making a milkshake with your brain cells and neurochemicals. This milkshake-multitasking, which is the truth behind multitasking, creates patterns of flightiness and lack of concentration that are unfortunately often erroneously labeled ADD and ADHD and that are too often unnecessarily medicated, adding fuel to the fire. And it’s a rapid downhill slide from there if we don’t get back to our God-design of deep, intellectual attention.

What does deep, focused, intellectual attention look like versus milkshake-multitasking? The answer is modeled in Proverbs 4:20-23. ‘Dear friend, listen well to my words; tune your ears to my voice. Keep my message in plain view at all times. Concentrate! Learn it by heart! Those who discover these words live; really live; body and soul, they are bursting with health. Keep vigilant watch over your heart; that’s where life starts’ (The Message).”

Leaf goes on to talk about parts of the brain that decline, which are centers of the brain for health, peace and happiness, if we do spend focused time thinking about deep things – God, life, values, and spend time in prayer as well as healthy introspection. To fail to take bring all thoughts into captivity in Jesus keeps us from achieving the physical, mental, and emotional health for which God has designed us. We are made in God’s image and God is a deep thinker. We need to be as well. When we live on sound bites and spend hours each day scrolling through Facebook or Twitter, we not only become shallow people but unhealthy people – literally.

I remember a line from a book I once read by a Christian author. I don’t remember the book or the author but I remember the line. He said something to the effect that the world does not need more talented people, more gifted people, or more driven people. The world needs deeper people. I agree with him and I believe the same thing can be said of the kingdom of God.

To quote Leaf one more time, she says, “We are told by so-called social media experts that information needs to be in bite-size amounts and in a constant stream of new information before the previous information has even been digested. This is not stimulation; it is bombardment…It is all about balance. Our brain responds with healthy patterns, circuits, and neurochemicals when we think deeply, but not when we skim only the surface of multiple pieces of information…According to the Archives of General Psychiatry, simultaneous exposure to electronic media during the teenage years – such as playing a computer game while watching television – appears to be associated with increased depression and anxiety in young adulthood, especially among men.” She goes on to quote a number of other studies connecting multitasking, fragmented thinking, and a life of sound bites with numerous health and psychiatric issues.

Our Father tells us to be still and know that he is God. Scripture calls us to meditate on his word day and night. He tells us to store up his word up in our hearts (memorize) and to talk about his word when we are on the road. He tells us to choose what we think about and think about godly things on a continual, focused basis. In other words, we need to buck the cultural trend of more is better and believe the biblical injunction that deeper is better. The world says to go faster. God says to go slower. The world says look for more stimulation. God says look for him.

If you, like me, tend to find yourself with less and less quiet time in your life and if you, like me, tend to get hijacked by the busy-ness around us, we need to fight back and we need to keep our children from succumbing to a world of sound bites and information addiction. It goes against out design, our health – both emotional and physical, and against the Word of God. Very often, a believer in Christ must be counter-cultural to be obedient. God has told us for thousands of years what to do to be healthy, peaceful and productive. Now he is showing us why.

Deliverance is a powerful tool for setting people free from the grip of the enemy. Not only is it powerful but it is essential. However, at times we may tend to overemphasize deliverance in the process of spiritual transformation. That is understandable because many of us have seen radical and dramatic transformation in believers in a very short time as a result of deliverance. It becomes problematic, however, when we begin to see deliverance as the cure-all for every issue. In some ways we begin to think of it as the quick-fix for people who are stuck or loosing ground in their spiritual progress, but demonization is only one barrier in an array of barriers that can stall out the process of discipleship and transformation.

Deliverance will not make a person spiritually mature but will remove the resistance so that individuals can then begin to grow spiritually as they should. At the end of Free Indeed, our ministry for healing and freedom, we always remind our participants that completing the eight weeks of study and the weekend of activation is not the end but rather the beginning of their growth and maturity.

Discipleship is the process of becoming like Jesus. It is a lifelong endeavor that can be punctuated by significant events where huge growth spurts occur but then we must always settle back into the process. In transformation, there is always a price to be paid by the individual who wants to be changed. That price is a consistent lifestyle of coming into the presence of God through multiple expressions of ancient spiritual disciplines: daily time in the word, prayer, meditation, confession, repentance, thanksgiving, worship, service, listening to God, solitude, memorization, journaling, authenticity, and so forth. We often say that getting free is the first battle. Staying free is the second. The implementation of these spiritual disciplines is what keeps us free.

We are such an instant society that we have come to expect instant spiritual maturity through a weekend conference, an impartation, deliverance, a prophetic word, and so forth. I think all of those things are amazing and I will be the first in line for an impartation, but they can’t replace the work of partnering with God on a daily basis in the change we desire.

Too often we pray for inner healing or cast out a demon without making sure the person we have ministered to is pursuing the Lord on a daily basis and filling themselves with the things of the Spirit. Sometimes we don’t even make sure that the person has repented of the very sin the demon was attached to or has forgiven hurtful people in his/her past. In our hurry to help, we may be setting them up for a worse condition because we haven’t helped them lay the foundation that they will need to maintain their freedom and grow in the Lord.

Paul commands us, “Therefore do not be foolish, but understand what the Lord’s will is. Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit” (Eph. 5:17-18). The verb tense of the word translated as “filled” is progressive which means to be continually filled with the Spirit. When you are filled with the Spirit there is not much room for the devil. A great deal of being Spirit-filled is about being filled with the things of the Spirit which are to be found in spiritual disciplines. It is by “doing the work” that we get in spiritual shape. The work brings us into the presence of God and the transforming power of the Spirit. The work lays new neural pathways that are in agreement with God and diminish the old pathways that agreed with Satan so that our brains are renewed while our minds are being renewed spiritually.

So, as you minister healing and deliverance or give impartations and prophetic words, remember that the person you are ministering to will need to pay a price for continued freedom and spiritual growth. If they are not willing to pay the price of drawing close to God daily, they will most likely lose the ground they have gained and maybe end up worse than they were before their freedom. As those who minister in this arena it is essential that we too pay the cost of freedom in our lives each day.

Philip Yancey once said that the real temptation presented to Jesus in the wilderness by Satan, was the temptation of gaining a crown without the cross. Satan offered Jesus shortcuts without suffering to establish his kingdom on the earth once more. Ultimately, there are no shortcuts. It was true for Jesus and it is true for his people. Crucifying the flesh is a daily demand if we are to be consistent with our spiritual disciplines. Neither the flesh nor the enemy want us spending time with God. But for those who reject the “shortcuts” there is certainly a crown after the cross.

Have you ever thought about what God uses as catalysts for radical change in men and women? Most of us would quickly say that we want to be more like Jesus and would welcome anything that would accelerate the process. If you asked the standard Christian how God changes us, he would probably respond that Bible study, prayer, and church attendance are the keys. Those are undoubtedly good things and even essential things in the life of believers, but what do we see in scripture as the most catalytic change agent in the lives of God’s people from Genesis to Revelation? That can be answered in one word – Encounter.

An encounter with the living God is the most remarkable catalyst for change in the Bible. The encounter can come in various packages – a voice from heaven, a burning bush, an angelic visitation, a dream or a vision, manna in the morning, healing, resurrection, miraculous deliverance from lions or fire, miraculous provision, victories over impossible odds or fire dancing on your head and strange languages coming out of your mouth. The Abraham, Isaac, Jacob, Moses, Gideon, David, Daniel, Joseph, Saul of Tarsus, Peter, etc. were profoundly changed by personal encounters with God rather than increased time in the Torah. Even David who sings the praises of the Word of God throughout the Psalms apparently was able to experience God in the sanctuary as he “sought his face.” David’s emphasis on the amazing goodness of God’s Word and his commandments came from his experiences with God and the knowledge that keeping God’s word carefully aligned us for even more encounters.

By the time we get to the book of Acts, encountering God through the Holy Spirit became a daily event in the life of believers as they experienced unusual boldness in sharing the gospel, found themselves healing the sick, casting out demons, uttering prophecies, and learning to be led by the Holy Spirit on a daily basis. Our standard catalysts of Bible study, prayer, and “church attendance” were never intended to be ends in themselves but are intended to lead us into regular encounters with God.

The Pharisees with whom Jesus had so many unpleasant conversations were men of prayer, men of Bible study who “searched the scriptures,” and men of the synagogue. But they were not changed. They could not recognize Jesus for who he was. As Jesus said, they were clean on the outside but rotten on the inside. There were, of course, a few truth seekers among them. Nicodemus was one. When he came to Jesus by night seeking some spiritual insight, Jesus told him that he needed to be born again – born of water and the Spirit. A better translation of “born again” might be “born from above.” In other words, Nicodemus needed a life-changing encounter with God through the Holy Spirit.

Three years with Jesus seemed to have had minimal effect on the disciples because they were encountering God through Jesus rather than having direct personal encounters. No doubt, some of the things they saw Jesus do rocked their world and opened their eyes to greater possibilities than they had ever been offered in synagogue but their direct encounter with the Holy Spirit on Pentecost was the truly transformative moment for each of them that was a gateway for more encounters.

From the beginning, God did not want man to simply know about him but rather to have personal encounters with him. That is why he would walk with Adam and Eve in the garden in the cool of the evenings. He still desires that. If your spiritual life has simply been an effort to acquire more information about God, to know your Bible better, or to be certain of your doctrinal standings then you have missed the point. The point is to encounter God in a supernatural way. I am not trying to diminish the value of Bible study. It is essential, but it is not an end in itself. It is not just an ancient picture to be hung on the wall and admired, but a living map to lead us into life-changing encounters with the creator of the universe. Scripture says that if we seek God, with all of our hearts we will find him. Notice our goal is to find him, not just find out about him. May you encounter him today in a way that changes your life forever.

Psalm 119 has 176 verses in it and it reminds me how important the Word of God is to the believer. This psalm was probably written by David although it is not specifically identified as one of his. The man writing the psalm was under attack – not a military assault but a personal attack by those who would destroy him and, perhaps, even take his life. The flavor of the psalm is that the assault has been going on for a very long time – accusation, gossip, slander, traps, etc.

In this psalm, the writer places immense value on the word of God for his hope and his ultimate victory. Let me list just a few of the phrases that he uses:

Blessed are they whose ways are blameless, who walk according to the law of the Lord.

I have hidden your word in my heart that I might nor sin against you.

Open my eyes that I may see wonderful things in your law.

Your statutes are my delight, they are my counselors.

Preserve my life according to your word.

Strengthen me according to your word.

Your promise preserves my life.

I have put my hope in your word.

Your statutes are my heritage forever.

Preserve my life according to your laws.

Deliver me according to your promise.

The writer clearly believes that God is discovered in his word and that his word is unbreakable. He believes that the written word of God faithfully represents the character and promises of God that God will not violate. If it is written, then God will be true to his word. His constant reference to the Word is not out of fear that God might forget his promises but is a clear statement of belief that God is always true to his word so we can count on his promises.

Jesus used the phrase, “it is written,” numerous times in the gospel. He quoted scripture as the Word of God that is always true or that must come to pass because it has been written by the God who cannot lie. To me it is also interesting that Jesus always spoke about the word in the present tense – it is written rather than it was written. It carries the same implication as the name that God revealed to Moses about himself. Tell them, “I am.” To speak in the present tense suggests no beginning (past) and no end (future). It suggests that something is an unchanging reality. God is – he always has been and always will be. His written word has the same quality and because of that can be totally believed and acted upon. Of course, God reserves the right to determine how and when a promise will be fulfilled but if it is written, it must be fulfilled.

To get the word of God deep in our hearts is a great weapon against the enemy. To know without doubt what the Lord has promised us disarms the lies, deceptions, and bullying of the enemy. I’ve been around long enough to know that the church in America does not value Bible study and memorization like it used to. Few people carry a Bible to church. When Bibles are misplaced they stay in lost and found for months. Very few come looking for them. Perhaps, they have others, but I suspect it is because there is not much hunger for what is inside.

It is almost as if self-help books and worship CD’s have replaced the Word. There is nothing wrong with a good book or worship CD’s but nothing stands unless it stands on the Word. Jesus constantly referenced the written word as his ultimate authority and the plumb line for his actions and beliefs. He used it as a sword against the enemy when Satan assaulted him. We should do the same.

Spend time in the Word. Chew on it. Memorize it. Discuss it. Study it. Get it in your heart. Like the psalmist, it is your heritage forever. You have inherited God’s promises and statutes. The psalmist says, “With my lips I recount all the laws that come from your mouth. I rejoice in following your statutes as one rejoices in great riches” (Ps.119:13-14). Take possession of his truth and his promises as yours and know that they open up the storehouses of heaven to you. The Word unlocks greater riches than any the earth can offer.

Let me encourage you to spend time in Psalm 119 to see how much the psalmist valued the Word, the written promises of God, and the wisdom for living embedded in scripture. You will be blessed by doing so.

The word of God is living and active. Sharper than any double-edged sword it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Heb. 4:12

What does the scripture mean when it says that the word of God is living and active? What does it mean to say that the word is animated and has life beyond the page? How does it dissect and judge? And is that our experience with reading God’s word?

I like what Bill Johnson has to say about reading and studying the written word. “Our yielded hearts are impressionable as we study the Bible and receive God’s impressions like fingerprints. Within that sort of tender soil, the Lord plants the seeds of his Kingdom perspective. The insights and empowering nature of the Scriptures provide solutions that are applicable to every society and culture…Our study of the Scriptures must take us beyond the historical settings, beyond language studies…, and at times beyond the context and intent of the human authors as to its content. Our reading of the Word must enable us to hear from God afresh…I am not knocking principles. The transformation of individuals, families, cities, and nations depends upon receptivity of Kingdom principles. However, this is not the core of the Christian experience with the Bible. Rather, more often than not, we should read to have a God encounter. The Word of God is living and active. It contains divine energy, always moving and accomplishing his purposes” (Bill Johnson, Walking in the Supernatural, p.161-163; Destiny Image).

Some things appear to be inanimate. Without knowing what you had found, a battery would seem to be inanimate, cold, hard, and good only as a paperweight. But when something connects to it in the right way, tremendous power can be released. Uranium appears to be only a lifeless rock. Yet it emits radiation, an invisible power that has almost unlimited potential (for life or death) for those who know how to tap into the tremendous energy resting in the stone. Gunpowder just lies there like a pile of sand until something releases the inherent power in the powder. The Word of God contains tremendous power for those who have receptive hearts and for those whose faith can tap into the life resting in the word. Like gunpowder, it can simply lie dormant but when a spark is added, explosive things happen. Faith and obedience is that spark.

Most seminaries or classes on how to study the Bible will emphasize context and the original meaning the author gave to his writings. Having established that, it is up to the student to determine some biblical principle that might apply to our current life situations. Determining the principles for Christian living is the thing and the goal of Bible study. I still believe that is the starting place and there is significant value in that. But there is more. With God, there is always more. I believe that Johnson’s assertion that the ultimate goal of Bible study is an encounter with God is a key to spiritual transformation.

God did not just provide Israel with the written word from Sinai. He gave them his presence in the tabernacle so that they might encounter him and his goodness as Moses did on top of the mountain. The written word was given to prepare them for an encounter. Jesus rebuked the Jewish scholars for their approach to the scriptures. “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life” (Jn.5:39-40). The Pharisees believed that the Torah was a document from which to determine God’s commandments for men and principles for living. That was true, but there was more. Not only did the scriptures tell them how to live but they pointed to a person – Jesus Christ. They never thought to look for the person, only the principles.

More than principles and Bible facts, scripture reveals the heart of God for us and reveals who we are to Him. Knowing those two things, ignites faith and faith releases power. If I were to go back to the book of 1 Corinthians, I could study it through the lens of, “What did Paul say to the church at Corinth that might be applicable to us today?” That would be valuable and give me a great approach to Christian living. But if I studied the letter through the lens of, “What does this letter reveal about the heart of the Father, the love of Jesus Christ toward me, and who I am in the eyes of my Father?” it would be even more transforming. One approach promotes obedience first, while the other promotes relationship first, from which obedience will naturally flow.

As you spend time in the written word, look for the Living Word who came in the flesh and dwelt among us. We all believe that Bible study changes us but I have known many men who could quote extensive sections of scripture but did not seem to have the love of God in them anywhere. The Word is living and active as God lives through his word. Receptive hearts, hunger for his kingdom, or a willingness to risk something for the glory of God is what releases the power because it releases God to touch us in transforming ways. You might want to ask God to arrange an encounter with him as you study, a revelation of who he is and his heart for you, a rhema or fresh word for the day, or a response of obedience that will create an encounter with the Father during the day. Finding him is the thing.

Be blessed as you search for the Living Word in the written word today.

As the sun is setting on Easter Sunday, I find myself saturated with the story of Easter. In an effort to sharpen my focus on the real meaning of Passover and Easter I watched a number of movies and documentaries on the life and death of Jesus, his resurrection and ascension, and the aftermath for those who followed him.

It occurs to me that if I depended on Hollywood, television, or the entertainment industry, in general, for my understanding of Jesus and Easter, I would be totally confused. I wouldn’t be sure whether Jesus spoke with a rough middle-eastern accent or a highly-educated British accent. I would wonder if Jesus ascended to heaven after his resurrection or stuck around planet earth, married the girl of his dreams, and had kids. I might wonder if Jesus walked through life without emotion, seemingly untouched by events around him or whether he laughed and danced with those who just received new legs. I might wonder if 1^st Century Jews were actually blond with blue eyes or not. A few movies and documentaries seemed to make a real effort to tell the story with biblical accuracy while most movies or documentaries got part of the Biblical accounts right but used “artistic license” generously, very generously with the rest of the story. Some of the movies or documentaries left me wondering if they had read the biblical accounts at all.

On the one hand, I was glad that they were presenting the story at all. For the most part they presented Jesus as a man who actually lived, who was crucified unjustly, who rose on the third day and who ascended to heaven. All of that is a plus. But I find myself being troubled by the apparent paradigm that biblical truth and facts can be changed, modified or ignored at will for the sake of a more interesting story line that fits into a one or two hour format made for television.

I remember a time (old school) when Christians would demand that someone depicting biblical events would at least make an attempt to be “biblically accurate” because the text was sacred and should be handled with care. Now, it seems we operate on the cultural assumption that all truth is relative and personal. Objective truth doesn’t seem to matter anymore so we can take a “sacred text” and do what we please with it.

In my spirit, however, I sense that treating God’s word with a cavalier attitude is sort of like playing fast and loose with the Ark of the Covenant. Eventually, treating the sacred as something ordinary or insignificant will bite us and bite us hard. The Holy Spirit is very intentional and, through inspiration, directed the writers of the New Testament to record only part of what Jesus said and did (Jn.21:25). The part chosen by the Spirit to be recorded must be very significant – every word. Since the gospels were written especially to reveal Jesus, when we altar the text or when we change the story we alter the revelation. If we alter the revelation our understanding of Jesus will be incomplete or misguided. That concerns me. It also concerns me that even church-going believers may get much of their theology from television, movies, or books about the Bible rather than the Bible itself.

Here is the thing – Biblical accuracy matters. I do appreciate Hollywood making an attempt to communicate the Passion of Jesus. I love that Jesus is seen on numerous networks throughout the Easter season. It does give us an opportunity to reflect on Jesus and start conversations about him. But, for those who watch an array of shows or documentaries – or the wrong ones – it provides a real opportunity for confusion and a nebulous Jesus who is hard to get hold of.

Ultimately, we need to make sure that the church is communicating the sacred story of Jesus – not Hollywood or the History Channel. And, of course we are the church. Our first obligation is to make sure that we know the story accurately. Our second obligation is to tell the story – accurately and often. And it is a great story – a story with everything – love, suspense, intrigue, betrayal, devastation that rises to victory, a single man standing against the power of Rome, violence, death, life, the supernatural…and fishing tips. What else do you need? After all, Easter really is the greatest story ever told with a story line that needs no alterations.

We’ve been having an extended discussion among our pastors and elders about the nature of discipleship. When Jesus told the fishermen, “Come, follow me,” he was using an expression familiar to every Rabbi and every Jewish student who had ever studied at a synagogue.  It was, in essence, the acceptance letter from a Rabbi to a student who had asked to be admitted to the school of that Rabbi.  It was not, however, an invitation to come and learn everything the Rabbi knew.  It included that expectation but it was much more than that.  It was in an invitation to follow the teacher and become like him in every way and to do everything that he did.  It was an invitation to come and imitate his life and character to the fullest extent possible.

In the American church, we have tended to define discipleship as learning more and more about Jesus and about the Bible.  That is a praiseworthy goal but it stops far short of the biblical idea of discipleship.  The biblical idea of discipleship means to do as much as it means to learn.  For the most part we have been big on learning all about Jesus but not so big on living like he lived or doing the things that he did.

The paradigm for discipleship has often been to learn until we know everything there is to know about a certain element of the Christian life and when we have become “experts” then we will begin to do the things we have gained extensive knowledge about.  The problem is that there is always more to learn and as we study, read, attend more conferences, and belong to one more study groups we begin to serve God vicariously through the books we read and the studies we participate in.  Because we have read about it or talked about if we feel as if we have done it.

A disciple then may become much more of a learner than a doer. We are always waiting until we know a little more before we step out and activate our gifts or the authority we have in Christ.

As a friend of mine put it, “I never felt qualified so I kept putting off the doing until I could learn some more.”  God has more “qualified” people than he needs now.  He doesn’t need qualified people; he needs willing people.  In the business world companies recognize that what works on paper rarely works in real life.  So they take highly educated college grads and retrain them for the real world of business or production.  It is the experience that qualifies them not a greater accumulation of facts and figures.

God is the same.  He advertises for willing men and women and as they step out in faith to do things in which they have no expertise, he trains them and qualifies them himself.  Gideon protested loud and long that he had no training or pedigree in leadership or warfare.  God simply said, “Go in the strength you have and save Israel out of Midian’s hand.  Am I not sending you?” (Judges 6:14).  Nearly everything we do in the kingdom is going to be OJT!   Many of us do not develop out spiritual gifts because we are waiting to learn more before we exercise them.  We keep waiting for one more book, one more class or one more seminar before we begin to pray for impossible healings, begin to prophecy, begin to command demons, or begin to share out faith.

I’m not saying we don’t need a little training but most of us are so over-trained so that we begin to trust in technique rather than in the presence of God or the move of the Spirit. In doing so, we pray or command with little power and authority, get few results, and are then convinced we need to learn more.  I’m convinced that we need a little more Nike theology that would say, “Just do it.”  Discipleship is more about doing than learning and as we do it, God will teach us what we need to know.  If you’ve been waiting to read your fifth book on a topic you are way overdue.  Just do it and see what God does through you.

In his classic book, Mere Christianity, the British author C.S. Lewis (Chronicles of Narnia) tells the story of an “old, hard-bitten officer” in the Royal Air Force who stood up at a lecture Lewis was giving about Christian doctrines and said, ”I’ve no use for all that stuff.  But mind you I’m a religious man too.  I know there’s a God. I’ve felt him; out alone in the desert at night; the tremendous mystery.  And that’s why I just don’t believe your little dogmas and formulas about him. To anyone who’s met the real thing they all seem so petty, so pedantic, and unreal!” Here was a man who had experienced God in a profound way and who felt that studying the word and understanding doctrines about God was unnecessary and, perhaps, boring.  Whenever he wanted to connect with God he could just go to the desert.  That was enough.

If you have read this blog very long you know that I believe God wants us to experience him – not just read about him.  But there is a danger in basing your understanding of God primarily on experiences rather than the word and diligent study.  It takes both. I like Lewis’ analogy to explain the need for both experience and study.

“If a man has once looked at the Atlantic from a beach, and then goes and looks at a map of the Atlantic, he also will be turning from something real to something less real: turning from real waves to a bit of colored paper.  But here comes the point. The map is admittedly only colored paper, but there are two things you have to remember about it.  In the first place, it is based on what hundreds and thousands of people have found out by sailing the real Atlantic.  In that way it has behind it masses of experience just as real as the one you could have from the beach; only, while yours would be a single isolated glimpse, the map fits all those experiences together.  In the second place, it you want to go anywhere, the map is absolutely necessary. As long as you are content with walks on the beach, your own glimpses are far more fun than looking at a map.  But the map is going to be more use than walks on the beach if you want to get to America.  Now, theology is like the map.  Merely learning and thinking about the Christian doctrines, if you stop there, is less real and less exciting than the sort of thing my friend got in the desert. Doctrines are not God: they are only a kind of map. But that map is based on the experiences of hundreds of people who really were in touch with God…And secondly, if you want to get any further, you must use the map. You see what happened to that man in the desert may have been real, and was certainly exciting, but nothing comes of it.  It leads nowhere.” (C.S. Lewis, Mere Christianity, p. 135-136)

Lewis goes on to make the point that if all you ever do is look at the map without going to sea, then the map is useless.  However, if you go to sea without the map, you are in dangerous waters indeed.  I think that is especially true for the deep waters of experiencing God.  Many believers have simply studied the map (the Bible) for years without going out on the waters of risk and the miraculous.  Others however have plunged into the exciting waters of miracles and experiences with God without a map.

I was frustrated and disappointed this past year while attending a conference on healing that was hosted by a church I highly respect.  One of the speakers was teaching a session on healing and in a sentence or two made fun of people who thought you needed to anoint someone with oil before healing.  His attitude seemed to be that his experiences with God had taken him beyond all that.  Well, I believe people can be healed without anointing.  Most of us have seen that happen.  On the other hand, anointing with oil is a clear biblical teaching that should not be dismissed out of hand or treated as if only the immature would still use such archaic approaches to healing.  If it’s on the map there is a reason and we should not begin to assume we know more than the mapmaker.  John tells us that we must always test the spirits to see if they are from God. The first test is whether their directions line up with what’s on the map.

We are moving into a season where the Holy Spirit will not be the only spirit producing miracles and amazing spiritual experiences even in our churches.  If we have not studied the “map” diligently, we may be led off the map into dangerous waters.  Some of the old sailing maps would simply have a warning along the edge of unexplored territories that simply said, “There be monsters here.”  I’m not saying that God will not manifest in ways he has never done before. I think he may expand our understanding of the map so that it feels like new, unexplored territory.  But it will still be consistent with his ways, his character, and his Word.  An experienced sailor who has studied and trusted the “map” for years will know when new directions make absolutely no sense. At least he will sail with caution while keeping his eye on true north.

My encouragement today for those of us who love to experience God is that we also need to become serious students of the Word.  The psalmist declared, “I gain understanding from your precepts; therefore I hate every wrong path. Your word is a lamp to my feet and a light for my path” (Ps.119:104-105).  Understanding gained from diligent study keeps us from taking wrong paths and ending up in waters where “there be monsters.” The light or understanding we gain from God’s word gives us light for the path ahead but also instructs us in our walk for immediate circumstances. His light not only keeps us on track but also keeps us from stumbling while on that track.

Without experiencing God we will not truly know him but without the map we won’t be sure that we have truly found him.  If you sail for America but end up in Calcutta, you have not had a successful journey regardless of the adventures you had along the way.  It was exciting, but you are still lost. As we begin this new year, most of us have probably determined to read more scripture.  That’s good.  But let me encourage you not just to read but to study and to meditate on what you are reading. Reading through the Bible in a year is praiseworthy, however, many of us read through materials in school just before a test but still failed the test.  Reading over something is not the same as study. To study is to read, consider, process, share the concepts with others and then test what we have learned.  Please add that to experiencing God this year and we will not only sail but arrive at our intended destination.  Be blessed!

Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be upon your hearts. (Dt.6:5-6)

And now, O Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul.  (Dt.10:12)

He said to him, “ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ ³⁸ This is the greatest and first commandment.  (Mt.22:37-38)

You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength. (Mk.12:30)

He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself. (Lk.10:27)

Most of the verses above are very familiar.  If you have been in Christian churches for any length of time you have heard them quoted.  I want you to notice something about these verses, however, that is almost counter-cultural to the American evangelical church. In every one of these verses we are told to love God with our hearts before we love him with our minds. The pattern is consistent throughout the Bible.

There are two ways to understand “the heart” is these passages.  One way is to understand that our emotions and affections, which flow from the heart, are to be turned toward God.  That would certainly be the way many of us would understand the passage.

The second way to understand the passage is that the heart is the place where revelation is given to us by the Holy Spirit and that love for God is going to be released in us by the Spirit through an act of revelation. In his letter to the Ephesian church, Paul writes, “I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better.            I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe.” (Eph.1:17-19)

Those of us who believe that salvation comes by grace believe that we could not even respond to the gospel without the Spirit giving us an understanding of spiritual things. Paul clearly states that the man without the Spirit cannot understand spiritual things but considers them to be foolishness (see 1 Cor. 2:14). To love God with all of our heart then means that we are to love God based on the revelation that is constantly released into our heart by the Holy Spirit.  You may have had that conversation about your faith and the  “insight” or “understanding” the Lord has given you about something.  That is a great definition of “revelation.”

But here is the counter-cultural part.  I was always taught to love God with my mind before loving him with my heart.  In the fellowship where I was first taught the word of God, the heart was considered to be the seat of our emotions and those emotions could lead us to deception.  I was taught that the mind (our intellect) was to be the guardian of truth in my spiritual life.  And yet biblically, the Holy Spirit is the guardian of truth for believers as he “leads us into all truth.” We are to love God with our hearts and even our soul before the mind is mentioned.  Most of us, however, are trained to develop our minds rather than our hearts. We are trained to think with our intellect rather than to hear and understand God first within our hearts. Paul also tells us that we if we confess Jesus with our mouth and believe in our hearts that he are Lord we shall be saved (Rom.10:9-10).  We are to accept and understand a truth in our hearts even before we understand it intellectually.

When God speaks about changing people he speaks about giving them a new heart rather than a new mind as the first step to transformation. Undoubtedly the mind is to be renewed but not by intellectual arguments.  It is to be renewed by revelation that comes from God’s Spirit to our spirit and then to our hearts and then to our minds. This chronology of belief is important because many pastors have been taught in seminaries to take a strictly intellectual approach to scripture and to discount the notion that God still speaks a fresh word to his people by his Spirit.  The result has been the rejection of many biblical truths by intellectuals because the intellect that is unsubmitted to the Spirit argues against the miraculous moves of God which seem irrational and illogical in the natural.

My point is not to throw out our intellect because we are to love God with our minds as well as our hearts.  But I want to encourage us to begin to focus even more on developing a heart that has eyes that have been opened to the move and the voice of God.  It is in our hearts that we will behold God and fix our eyes on Jesus. The heart trained by God to perceive and believe will then train the intellect to align itself with God rather than argue against what it cannot fully understand or control.

There has been a recent surge of criticism and warnings against the idea that the Holy Spirit still expresses himself through miraculous gifts and revelation.  Those who criticize the  “charasmatics” are brilliant men who love God with all their minds.  But without the revelation of God being fresh in their hearts, they will not know the Lord as Paul prayed for the Ephesians to know him.  Let me encourage you to constantly pray for the Spirit of wisdom and revelation and for the eyes of your heart to be opened so that you may know God better and know the riches that are yours in Jesus Christ.  Let’s be as diligent in developing our spiritual hearts as we have been in developing our intellect.  Be blessed.

Jesus continues to fascinate me as John presents him in his gospel.  His capacity to see past the superficial and the obvious is a gift we all need from the Holy Spirit. In Chapter 4, Jesus has his famous encounter with the Samaritan woman.  Just outside of Sychar he stopped to rest at a well dug by Jacob centuries earlier. Sitting there alone while his disciples went for food, Jesus may have though about Jacob with a smile.  After all, they knew each other well.  For most of his life Jacob had been a swindler until he had an encounter with the living God.  After a night of ‘wrestling with God,” Jacob became the patriarch God had always wanted him to be.  He was named Israel and became the Father of the twelve tribes of Israel. His was another story of transformation in the Kingdom of God.

While Jesus was, perhaps, reflecting on that bit of history, a Samaritan woman came to the well at mid-day for water.  As every good evangelist does, Jesus began a conversation.  This time he simply asked for a drink of water. The woman was a bit taken back because Jews did not speak to Samaritans at all because of the animosity between the Jews and Samaritans.  The cultural atmosphere  probably carried the flavor of the United States immediately after the Civil War.  There was a legal peace and some business took place, but for most people you were either a hated Yankee or Rebel and it was best just to avoid much interaction while wounds from the former conflict were healing.

You know the story. Jesus asks for water. She questions why he would even bother to ask.  He begins to speak almost mysteriously about a gift of living water that he might give her – water that would quench her thirst forever.  She’s not sure what he’s talking about but she is intrigued enough to continue the conversation.  When she asks to view the product, Jesus tells her to go after her husband.  She tells him that she is not married.

Jesus goes on to commend her for her honest response and tells hers that she has been married five times before and now is just living with her boyfriend.  His words were simply a statement of fact but apparently carried no tone of condemnation or even judgment because the woman took no offense.  She simply was drawn in further by this “word of knowledge” so that she began to talk about spiritual matters. Finally, Jesus reveals himself as the Messiah they were expecting and she, a woman of no reputation at all, became the first president of the Samaritan Evangelistic Association. At her testimony, the entire town turned out and many believed.

So what is our takeaway from this moment with Jesus?  Hearing about five husbands and a “live-in” doesn’t shock us, but for the first century that was quite an eyebrow raiser.  Yet Jesus didn’t focus on her lifestyle.  He didn’t rebuke her behaviors and call for repentance to begin or even end this conversation.  Jesus knew that until there was a change of heart there would be no lasting change of behaviors.  Too often, we focus on behaviors and habits as the things God is most concerned about. But over and over, he points us to the heart.

Jesus simply knew that the multiple marriages and the cohabiting were symptoms of a broken heart and a broken person.  Somewhere in her soul was a thirst to be loved, to belong, and to feel significant to the world.  That hole in her soul had to be filled before she could give up the “medications” she had been taking her whole life to numb the pain. He pointed her to a love and a relationship that could do just that. Our approach to transformation has not always been the best.  We have called people to change their behaviors without filling the void in their soul and in their hearts – give up this and give up that and then come to Jesus. It must be the reverse of that.  Come to Jesus first, taste of living water, and then you can let go of the props you have been hanging onto for years.

Isaiah and Luke both said that Jesus came to preach the good news, heal the brokenhearted, and to set captives free.  It pretty much has to be in that order.  Let people know first that there is living water – there is something to satisfy their longings and to calm their fears; let Jesus touch their hearts for healing; and then pry them lose from addictions and bondage. Without the love of Jesus and the Spirit of Christ in them, letting go of the relationships, the substances, and the sin they have clung to will simply put them in free fall.

Do behaviors need to change?  Does sin need to be repented of? Sure. But that comes after Jesus, not before.  When we face people in the grip of addictions, sexual immorality, broken relationships, etc. we need to scan their hearts and their spiritual needs before focusing on behaviors.  Before calling out the homosexual community for its lifestyle or the promiscuous girl for her many lovers or the guy with the drinking problem, we must offer a better solution for their emptiness, fear, and brokenness. Lets start that conversation first – because that’s what Jesus would do. He’s so smart!