Have you ever wondered where God is and how he feels when you are being abused, wronged, or wounded?  I was visiting with a friend of mine who is a gifted songwriter.  My friend has been deeply wounded on several occasions in this life but reminded me of a great psalm that pictures God’s response to those who would harm his children.

King David wrote: The cords of death entangled me; the torrents of destruction overwhelmed me. The cords of the grave coiled around me; the snares of death confronted me.  In my distress I called to the Lord; I cried to my God for help. From his temple he heard my voice; my cry came before him, into his ears. The earth trembled and quaked, and the foundations of the mountains shook; they trembled because he was angry. Smoke rose from his nostrils; consuming fire came from his mouth, burning coals blazed out of it. He parted the heavens and came down; dark clouds were under his feet. He mounted the cherubim and flew; he soared on the wings of the wind…The Lord thundered from heaven; the voice of the Most High resounded. He shot his arrows and scattered the enemies, great bolts of lightning and routed them… He reached down from on high and took hold of me; he drew me out of deep waters. (Ps.18:5-16).

Although David employs a great deal of imagery in this psalm, the picture is clear. God is a loving Father who hears the cry of his children and rises in anger toward those who would injure them.  David wrote this after God had delivered him from the hand of Saul who had been hunting David for years. In this psalm the Holy Spirit reveals the heart of God toward his hurting children.  He is described as a Father seething with anger, who rends the heavens to rescue one of his beloved children.  Before you say, “Well, he’s never done that for me when I have cried out!” remember that David went through a number of trials before he was finally and fully delivered from his enemy. But this psalm reveals a great deal that should comfort us.

First of all, God is not indifferent to our pain or our dilemmas.  He feels as any good father would feel watching someone hurt his child.  I remember a moment when my youngest daughter was in kindergarten. I was at her school for a Fall Festival when I saw her come of the door leading to the playground and a boy about twice her size pushed her so that she nearly fell.  It wasn’t an accident as he hurried by.  I saw him look at her and intentionally push her.  I felt my blood pressure rise along with a great deal of anger over what he had just done to my little girl. I confronted the boy and let him know very clearly that if that ever happened again there would be swift and severe consequences.  In that moment of anger, I still exercised restraint.  After all, he was just a boy…and there were witnesses. But I still remember my automatic and immediate response to seeing my daughter wronged by a bully.

David paints that picture of our heavenly Father.  He rises in anger breathing fire and coming in vengeance on those who would wrong his child.  And yet, even in this psalm, he showed great restraint.  With all of his power, he still only scattered the enemy and routed them.  Unrestrained, God could have annihilated every one of them in a moment. In his heart he wanted to do just that. Yet, he also loves those who hurt us and still desires for them to repent and be saved.   Remember those moments in the wilderness wanderings of Israel when God would tell Moses to step aside and let him destroy Israel and start over?  That was his feeling, but in his restraint he allowed Moses to intercede on behalf of a stubborn and faithless nation so that he could change his mind and give them another chance.  Think of the restraint of the Father as he watched cruel men abuse and crucify his only begotten Son.  God’s dilemma is that he is not only holy and all-powerful, but he is love. He loves us and our enemies as well. And so he restrains himself and by that restraint is restricted to comforting and healing us rather than annihilating our enemies the moment they wound us. Before you push back against that, remember that there have probably been moments in our lives when he restrained his anger and frustration against us as well.

However, there will come a day when those who refuse to repent will feel the wrath of a loving Father because of what they have done to his children. God does store up wrath. In that Day, men will cry out, tremble, and want to hide under the mountains because of the wrath that will be coming their way.  God is not indifferent and he will display his love for his children and his justice toward those who have abused, rejected, wounded, and even killed those in Christ who have not come to faith and repented.

Remember the parable of the sheep and the goats that Jesus told in Matthew 25.  It is a parable of judgment.  He says that when he comes with his angels, all men will stand before him and will be separated based on what they have done for the poor, the lonely, the imprisoned, and the oppressed.  Those who ministered to the victims of this world will be rewarded.  Jesus says, “Whatever you did for the least of these brothers of mine, you did for me.”  To those who did not care about the victims of this world, Jesus released them to eternal punishment and said, ”Whatever you did not do for one of the least of these, you did not do for me.”  How much more will that be true for those who injured his children without repentance?

Jesus told us that in this world we will have trouble.  He even told us to expect persecution. He also said, “ I will never leave you nor forsake you” and “I will be with you even unto the end of the age.”  Even in our suffering God is there. He is filled with pain and anger because of what is being done to us. His heart is to save, to comfort and to heal and also to punish the wicked who would hurt you.  He will do so in time. In the meantime, a Father’s restraint blesses us all.  Be blessed today knowing that whatever you have suffered, your Father is stirred deeply and will rise from his throne on your behalf.

Wisdom is highly valued in the kingdom of God. Proverbs is full of wisdom so it’s a good idea to spend time in the book of Proverbs on a regular basis. This morning I was scanning a section of Proverbs and a verse that I had thought about before caught my attention again.

The proverb says, “Under three things the earth trembles, under four it cannot bear up: a servant who becomes king, a fool who is full of food, an unloved woman who is married, and a maidservant who displaces her mistress (Prov. 30:21-23).

The part of the proverb that struck me this morning essentially declares that the earth trembles when a servant becomes king. In a related proverb, Solomon said, “An inheritance quickly gained at the beginning will not be blessed at the end” (Prov. 20:21).

Both of these proverbs speak about wealth and power being given before an individual has been groomed with character and understanding to manage the wealth and power well. A prime example is the recurring theme in newspapers and tabloids about celebrities and professional athletes who are making a wreck of their lives. Typically, these are young, talented men and women who have achieved fame and wealth quickly.  In many cases these men and women seem to be totally out of control and feel that the rules of society – even the laws – should not apply to them. They seem to have no capacity to govern what has been given to them.  Their fame and fortune arrived before their character could manage what had been entrusted to them.

Many of these young men and women have overcome the childhood adversities of poverty or abuse which is certainly something to be admired. However, when the praise and the money begin to flow in their direction they obviously cannot handle the perks and the temptations attached to those things.

When a slave becomes king, he suddenly wields wealth and power that he has not been trained to exercise with restraint and wisdom.  When “trust fund babies” are granted immense wealth at age twenty one, they seem to have no capacity to appreciate the work that went into building the fortune they are spending nor do they seem to have any respect for those who do work.  The “entitlement” mentality of those who have been given much without working for it is as destructive as drugs.

Wisdom tells us that those who will be entrusted with wealth, power, and influence must be mentored, trained, and given opportunities to develop character and a framework (worldview) for understanding and exercising the power and wealth entrusted to them. In essence, they must be taught to accomplish good rather than to simply satisfy the desires of the flesh. Some arrive at their “privileged stations” with good intentions but simply don’t know how the world operates in the circles in which they will be moving. In that case, good intentions are rarely accomplished.

In a culture that exalts youth, talent, and idealism over experience and wisdom, we will often see men and women in positions of power who have no idea how to operate in those positions effectively but who also will take no instruction because they feel entitled to that position.  Our nation will require a cultural shift to overcome a future where many “slaves” will become kings and where many will inherit what they have not worked for.  The earth will tremble.

The Lord reminded me this morning that this will also be true in the spiritual realm.  In these last days God will be giving great gifts to young believers.  Some of these will be the gift of generosity and perhaps the ability to create great wealth to go with that gift.  Others will be given amazing gifts of leadership while others will be operating in healing, prophecy, miracles and knowledge. Some will be gifted with creative talents for worship and art.  These gifts must be poured out on the church in these last days but those who receive them may be slaves who become kings or those who quickly gain a spiritual inheritance they have not worked for.

“Wrecked” lives, ministries, and churches can occur in the kingdom of God as well as in the world. God’s solution will be “spiritual mothers and fathers” who come along side these gifted men and women to provide a mature framework for the exercise of their gifts.  My experience tells me that that church is full of twenty and thirty year old believers, gifted and full of world-changing potential, who are hungry for spiritual mentoring.  The spiritually mature in the church who have weathered the storms of life and who have learned hard lessons must make themselves available to these men and women who will be the next leadership generation in the kingdom or who already are beginning to lead.  Those who are developing gifts, beginning to excel in the market place, or who are moving into leadership roles in the kingdom must seek out mature men and women to mentor them as well.

Historically, great moves of God have died out in one generation because the leaders of that movement did not impart their gifts and experience to a younger generation.  Perhaps, the younger generation did not ask those leaders for impartation or instruction.  It has always been God’s desire for his ways to be passed from generation to generation – one teaching and the other being teachable. My hope is that in these last days, we will invest in the generations behind us and that those generations will receive.  I hope you will be active in the process. Be blessed.

Give thanks to the Lord, call on his name; make known among the nations what he has done. (1 Chr.16:8)

Give thanks to the Lord, for he is good; his love endures forever. 35 Cry out, “Save us, O God our Savior; gather us and deliver us from the nations, that we may give thanks to your holy name, that we may glory in your praise.” (1 Chr.16:34-35)

The Lord is my strength and my shield; my heart trusts in him, and I am helped. My heart leaps for joy and I will give thanks to him in song. (Ps.28:7)

I will praise God’s name in song and glorify him with thanksgiving. (Psm.69:30)

Let us come before him with thanksgiving and extol him with music and song.

For the Lord is the great God, the great King above all gods. (Ps.95:2-3)

Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. For the Lord is good and his love endures forever; his faithfulness continues through all generations. (Ps.100:4-5)

I will give you thanks, for you answered me; you have become my salvation. (Ps.118:21)

But I, with a song of thanksgiving, will sacrifice to you. What I have vowed I will make good. Salvation comes from the Lord.” (Jonah 2:9)

In that day you will say: “Give thanks to the Lord, call on his name; make known among the nations what he has done, and proclaim that his name is exalted. Sing to the Lord, for he has done glorious things; let this be known to all the world. (Isa. 12:4-5)

Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. (Eph.5:19-20)

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Phil.4:6-7)

Giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves. (Col.1:12-13)

I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior. (1 Tim.2:1-3)

On this Thanksgiving weekend we should not forget that every day should be a day of thanksgiving for God’s people.  We are both commanded and encouraged to give thanks and the practice of giving thanks is firmly woven throughout the Bible. Since the flesh always pushes us toward self-sufficiency it’s easy to begin to take blessings for granted and to act as if we are the cause of every good thing in our own lives.  The practice of giving thanks accurately reminds us that every good and perfect gift is from the Father and that what we have is not to be possessed but to be stewarded.

Secondly, giving thanks is a form of praise and worship because it acknowledges the goodness, the grace and the provision of God that is freely given to us by our heavenly Father.  Under the Old Covenant, animals were sacrificed as “thank offerings” in recognition of God’s blessings in a person’s life.  Sacrifices are worship and so giving thanks is an essential form of praise and worship.

We are also told that when we pray with thanksgiving the peace of God will guard our hearts.  Peace comes because as we give thanks we fellowship with the giver of all good things. Being in the presence of God brings peace.  Our giving of thanks also reminds us that God has been faithful in answering prayers and meeting our essential needs in the past and, since he is unchanging, we can expect the same in the future.  When David was preparing himself to face Goliath, he declared that God had already delivered him from a lion and a bear that had attacked his sheep.  Faith operated on the assumption that God would continue to be with David whenever he was in danger. Thanksgiving reminds us of God’s faithfulness in the past so that we can rest in the faith that God will also meet our needs in the future. That assurance brings peace.

Thanksgiving is also a great spiritual weapon because it declares the goodness and faithfulness of God over our lives.  Satan is always whispering the lies that God will not be there for us when we need him or that God is stingy with his blessings.  He constantly assails the character of God in an effort to undermine our belief in his power, goodness, and faithfulness.  A life that takes note of every blessing and every answered prayer from the Father through giving thanks pushes back against the lies of the enemy.

Additionally, relationships flourish when individuals  thank one another for even the small gifts and acts of service that loving people give  one another.  Even those who love unconditionally like a “thank you” from those they love because they know then that their gift was enjoyed.  It is not so different with God.  If we want our relationship with him to flourish, abundant “thank you’s” will be in order.

I hope you had a great Thanksgiving yesterday.  My wife Susan and I were blessed with the presence of family, fun, and too much food. That doesn’t sound very spiritual but remember that God loves a good party. I’m certain the he was present at many homes yesterday where people loved God, loved one another, and gave thanks.  That sounds a little bit like heaven.  The challenge is to carry that spirit with us year round because our God is a God worthy of praise and thanksgiving every day.  Be blessed!

I’ve just finished teaching a short series on the supernatural power of words in the life of a believer.  I need to teach on the power of our words from time to time because I need to be reminded.  As believers, we need to continually guard our hearts and minds so that we are not hijacked by our culture.

Right now, every time I turn on the news or a talk show, my blood pressure goes up almost instantaneously.  The constant war of words on the airways is irritating.  Solomon said, “Where there are many words, sin is not absent” (Prov.10:19).  That must be more true today that at any time in history.  Culturally, truth seems to have been put on the top shelf of the closet to be brought out only on very rare occasions.

It seems that everyone has become a “spin doctor”.  Everyone claims that the words they spoke clearly last week do not mean what you thought they meant.  In fact, they mean just the opposite even though the videotape contradicts the claim. It seems that the most responsibility anyone will take for the hugely inaccurate things spoken a week ago is that they were not as clear as they should have been. That’s like me telling you  (Col.3:9) that I want you to paint my living room “sage green” and after you do so, I tell you that what I said was “canary yellow” and I expect you to repaint it.  After you protest, I simply say that you misunderstood or, perhaps, I wasn’t as clear as I should have been but you still need to absorb the time and cost because you should have understood “sage green” to mean “canary yellow.”  That kind of communication makes us all crazy.

In a culture that decided decades ago that all truth is relative and that everyone has his or her own truth, this kind of double talk should probably be expected.  My concern is that we, as believers, might be infected with the same mind set that words really don’t matter and that we should never be held accountable for what we say.  But, as Christians, we don’t live in a kingdom where “truth is relative.”  We live in a kingdom where truth is absolute and unchanging. We live in a kingdom where we are to speak the truth in love (Eph.4:15),  put away all lying (Col.3:9), and let our “Yes” be “Yes” and our “No” be “No” (Mt.5:37).

Words are extremely important.  In fact, Jesus tells us that on the Day of Judgment we will have to give account for every careless word (Mt.12:36).  We are ambassadors of Christ on an alien planet.  We should always reflect the culture of heaven and the character of our King in everything we say. In fact, in every circumstance we should try to sense what our King would say, if he were present, and speak only as he would speak.  Words have power.   As a believer, a priest, a king, and an ambassador of Christ in the earth, your words have authority and power. Jesus spoke, not as the Son of God but as the Son of Man and see what power his words carried.

Our words have amazing potential to create good or evil both in the natural and spiritual realms. God is very clear that he wants our lips to be a source of life not death to every person and every circumstance.  He is clear that fresh, life-giving water is to come forth from our hearts rather than salt water which brings death when given to often to living things. We are to be a constant source of blessing, rather than cursing, and we should speak clearly with integrity as a people who do what we say because our Father always does what he says.  May our words be pleasing to God (Ps.19:14) and may our speech be unique in our culture.  Peter called on us to speak as if we are speaking the very words of God (1 Pet. 4:11). In doing so we will be set apart from the world around us. May we be honest, kind, and yet direct in the things we say and may our words be full or grace and life to all those around us…and by the way, that includes the things we say to our spouse and children behind closed doors.   Be blessed.

Jeremiah is sometimes known as the weeping prophet for the tears he shed over Israel,  but iI believe t was God weeping through him.  In Jeremiah 3, we are given a profound insight into the heart of God.

          During the reign of King Josiah, the Lord said to me, “Have you seen what faithless Israel has done? She has gone up on every high hill and under every spreading tree and has committed adultery there. I thought that after she had done all this she would return to me but she did not, and her unfaithful sister Judah saw it. I gave faithless Israel her certificate of divorce and sent her away because of all her adulteries. Yet I saw that her unfaithful sister Judah had no fear; she also went out and committed adultery. Because Israel’s immorality mattered so little to her, she defiled the land and committed adultery with stone and wood. In spite of all this, her unfaithful sister Judah did not return to me with all her heart, but only in pretense,” declares the Lord. The Lord said to me, “Faithless Israel is more righteous than unfaithful Judah.

           Go, proclaim this message toward the north: “ ‘Return, faithless Israel,’ declares the Lord, ‘I will frown on you no longer, for I am merciful,’ declares the Lord, ‘I will not be angry forever. Only acknowledge your guilt— you have rebelled against the Lord your God, you have scattered your favors to foreign gods under every spreading tree, and have not obeyed me,’ ” declares the Lord. “Return, faithless people,” declares the Lord, “for I am your husband. I will choose you—one from a town and two from a clan—and bring you to Zion.  Then I will give you shepherds after my own heart, who will lead you with knowledge and understanding.  (Jer.3:6-15)

In this passage you hear the cry of God’s heart toward Israel, his unfaithful love.  This is an amazing passage because in it we discover that God divorced Israel because she had committed adultery with a stable of foreign gods through her idolatry. And yet, God’s heart still yearns for her like a jilted lover.  More than that, he is willing to take her back and bless her again if she will just return and acknowledge her wrongs.

More than once I have sat in my office and listened to a heartbroken spouse whose husband or wife had committed multiple affairs and showed no repentance or remorse for what they had done. When these men or women have asked me how to get their spouse back, my first thought has always been. “What is wrong with you that you would want them back?”  My next thought is usually that the person sitting in the chair across from me must have no sense of self-worth or self-respect to take someone back who has repeatedly given themselves to others in tawdry one-night stands in cheap motels and office couches,

But when I look at God, his cry for Israel to return is not a symptom of low self-esteem or some expression of co-dependence, but rather an expression of a God with an undying love for his people. I am amazed at how unrelenting God’s love is and when the apostle John tells us that, “God is love,” this is what that looks like.

How often did Israel rebel?  How often did they kill the prophets and finally the Son?  How often did they thumb their nose at their creator and run after foreign Gods? God’s love truly is unfailing – not just for Israel but for each of us.  He is the Father in the story of the prodigal son. If his relationship with Israel is any indicator, the prodigal could have drifted away again and again and the Father would have still longed for his return and celebrated the sound of his voice at the door once again.

It’s not that God is indifferent to our unfaithfulness. Discipline was still the order of the day for Israel and for us if we wander.  But the heart behind the discipline is the miracle.  It is a discipline tempered by a relentless love that calls us back from the edge of disaster – always.

We all wander from the Father at times, if only in our hearts or our priorities. Some of us walk away for years and violate his values over and over.  But there comes a time when we think about returning and the enemy always whispers, “He won’t have you. You’ve gone too far. He despises you for what you’ve done and you don’t want to hear what he’s got to say to you!” That is a lie.

The Father’s heart always cries, “return.” Acknowledge your guilt and it is forgiven. After adultery and murder, at the moment King David declared, “ I have sinned against God,” his sin was taken away. At the moment the prodigal began to confess his failings, the Father stopped him and restored him to the family with a celebration.  We never have to be afraid to return to the Father whether we have been away for a day or for years.  He is waiting.  His love has not failed. There is no need to hide or excuse or justify what we have done. Just say it and ask for forgiveness.  God is always ready to give that and more – because he has always loved us and always will. He has always loved you, and always will. If you have been away, go home.  He is waiting with the embrace of a father longing to hear your voice.

In the book of Nehemiah we find one of Satan’s most subtle and effective strategies for hindering the work of God on the earth. In 586 B.C. the southern Kingdom of Judah fell to Babylon and all but a few were scattered throughout the Babylonian Empire as slaves and servants of the state. The temple and the city of Jerusalem were destroyed and for the most part remained a pile of rubble for seventy years. After seventy years of captivity, God allowed some of the Jews to return and to begin to rebuild.  Zerubbabel led the first return and rebuilt the temple while the city wall remained in disrepair.  Ezra was sent later by God to call the people in Judea to faithfulness and, finally, Nehemiah was allowed by the king he served to return to rebuild the city wall.  There was, of course, great opposition to the rebuilding of Jerusalem by their traditional enemies who lived in the area – the Samaritans, Ammonites, and Arabs.

Although God had ordained the rebuilding of the temple, the city, and the wall of Jerusalem, the enemy pushed back against the completion of God’s vision for the city.  We see the first part of Satan’s strategy in Chapter 4.  As the building began in earnest, the enemies of the Jews began with ridicule.  The first strategy was to criticize the vision that God had given Nehemiah and that he had brought to the people in Jerusalem.  In effect, they declared that Nehemiah’s vision would fail, that it was foolish, and that the Jews had neither the resources nor the skills to finish. For those with a minimum vision or minimum faith, such ridicule is debilitating. Yet, Nehemiah knew that the vision he held in his heart was from God and believed God for the materials and the skill.  The work moved ahead.

The next bit of Satan’s strategy unfolded when conflict broke out among the Jews themselves. Some felt that they were sacrificing much more than others. Discontent and comparison is always an effective strategy of the enemy because it divides God’s people. It also takes leaders away from the primary vision of the kingdom while they settle disputes.  Nehemiah settled the issue with wisdom but the detour cost them time.

Satan’s next move was to have the leaders of Israel’s enemies invite Nehemiah to a summit to discuss what was going on in the region. Nehemiah instinctively sensed that he would likely meet with “an unfortunate accident” on the way to the summit but, more than that, he knew it was another distraction from the enemy.  His response was one that we should remember. “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?”  His enemies invited him to attend the summit four times and he refused each time.  Undoubtedly the national news agencies painted him as a man who did not want peace or as a polarizing man who would not compromise for the sake of the region. I’m sure he was criticized and encouraged even by some of his own people not to turn down these noble offers to speak about peace.  Yet God had not sent him to compromise with the enemy but to finish the work he had been given as soon as possible.

Next came the accusations that Nehemiah was rebuilding the wall of Jerusalem with a plan to rebel against the king who has sent him there.  If Satan can’t pull you away from the work God has given you, he will work to discredit you and your motives. For those of us who aren’t sure of our motives or who care too much for the opinions of men, those attacks can be very distracting and discouraging.  His response to the accusations was simple. “Nothing like what you are saying is happening.”  Because Nehemiah was building a kingdom for God rather than himself and because he had acted with integrity throughout the project, he was able to dismiss the charges and move ahead.

Finally, he was told that men were coming to kill him and he should simply run away to save himself. The possibility was certainly there that assassins were on the way, but his response was revealing. “Should a man like me run away? … I will not go … He (the messenger) was hired to intimidate me so that I would commit a sin by doing this and then they would give me a bad name to discredit me.”

Nehemiah understood the nature of leadership.  He also understood that if God gave him a vision to complete, then no man could stop him unless unbelief or unrighteousness on the part of Nehemiah entered the picture. The text then says that the work was completed and that when all their enemies heard of its completion, they were afraid.

Each of us has a call on our life by God. He has created us for good works which he has prepared in advance for us to complete (Eph.2:10). Satan’s most frequently used strategies are not direct opposition to what we are doing but distraction and discouragement. On a national scale, those who stand up for biblical values and righteousness are often encouraged by the people closest to them to compromise with the opposition. If they will not, then their vision is ridiculed, their motives are questioned, and their careers are threatened. Sound familiar?

But what about you?  What great thing have you imagined doing for God that you have set on the back burner for months or years because of distractions – busyness doing good things but not the thing God has prompted you to do. What about discouragement – the fear that you do not have enough skill or resources to complete the vision, questions about your motives, or fear of losing something if you step out? How many great projects still sit in the garage of the kingdom of God that have not been rolled out because the enemy has used these strategies of distraction and discouragement against us?

Maybe it’s time to take the vision or the dream back out the box, dust it off, and get on with what God has called you to do. For many of us unbelief has kept us in check – either unbelief that the dream and desire was truly from God or that he will not resource us and protect us while we do his will.  Pray about it. Recommit. Recognize the strategies of the enemy and get back to building the wall. If your vision were unimportant, Satan would never have stood in the way.

To believe God’s promises we must believe that he is good and good all the time. We must believe that he is merciful and grace-filled as well as faithful.  Anything less puts us on doubtful ground.  If God is not good then we cannot expect him to fulfill his promises or at best to be arbitrary in doing so. If he does not operate out of grace and mercy then we are left to earn his favor or obligate him to give us what we are asking for.  As soon as we step on that ground we are back to earning our own salvation by meritorious works which we know flies in the face of the gospel.

To have faith in God’s response to our needs and our prayers we must have confidence that he loves us, that he is always faithful to his promises, that he is consistent in answering our prayers, and that he is willing and ready to bless, heal, save, provide for and protect his children every day as any good father is ready to do.

So why is it hard to believe? Often, it is simply that His kind of heart and trustworthiness is simply outside the realm of our personal experience with relationships in this world.  It takes a while to begin to understand that our heavenly Father is not like our earthly father and friends

I think part of our struggle to believe is found in a misunderstanding of God as he is portrayed in the Old Testament.  Let’s face it, in the O.T. God often seems rigid, harsh, and punishing. We see entire tribes being destroyed at his command and seemingly well-meaning folks touching the Ark of the Covenant or making a mistake in rituals and dying for their trouble.  We often feel like the Hebrews who cried out to Moses that they didn’t want any part of the presence of God … he was too terrifying for them.

And yet, scripture tells us that both the Father and the Son and, by implication, the Holy Spirit are unchanging – the same yesterday, today and tomorrow.  So how do we understand this God of the O.T. in light of the words of Jesus who clearly said, “If you have seen me you have seen the Father.”  If you want to know what God is like, look at Jesus.

We can’t look at every event in the Old Testament to see if we can view Jehovah through different eyes but maybe looking at some broad strokes of the brush can help us develop a different perspective on the God of Abraham, Isaac, and Jacob.

First of all, lets hear God speak about some of those things.

Say to them, ‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, O house of Israel?’(Ezek.33:11)

You have been concerned about this vine though you did not tend it or make it grow. It sprang up overnight and died overnight.  But Nineveh has more that a hundred and twenty thousand people who cannot tell their right hand from their left and many cattle as well.  Should I not be concerned about that great city? (Jonah 4:10-11)

Even now,” declares the Lord, “return to me with all your heart, with fasting and weeping and mourning.” Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity. (Joel 2:12-13)

These verses reveal that the Lord’s heart was never glad to send destruction or judgment on a nation, even the enemies of Israel. The grace of God established restraints against sin from the very beginning, because without restraints sin itself would destroy the world. The restraints were judgments that would come in the face of persistent, rebellious, unrepented sin. God spelled out to Israel the consequences of rebellion and the blessings of obedience before Israel entered into a covenant with him. They were very clear about what their decisions would produce.

Without restraints (judgment, disasters, etc.) the fallen nature of man would destroy everything so we must see the judgments of God as not only a response of holiness but also of love and mercy.  How often did God send prophets to warn these nations and call them to repentance before judgment was released? At some point, even though is was not his desire, God was forced by the rebellious spirit of man to release the consequences and the judgments that he had held back until he was forced to honor the choices of men and nations.

Secondly, God had to protect the bloodline of the Messiah for the sake of the entire world. For God so loved the world that he gave his only begotten Son…” But to give his Son, the nation of Israel and the bloodline of Judah had to survive in the face of nations who were committed to wiping out all of Israel. Those nations are still bent on doing so.   The voice of Islam and especially nations such as Iran (ancient Persia) and organizations such as the PLO are still sworn to carry out the absolute destruction of Israel.

Before the cross, there was no remedy for the depraved heart set on destroying the bloodline that would deliver the “Lamb of God who takes away the sins of the world.” Those nations were under the dominion of Satan and there was as yet no payment for sin and no Holy Spirit to grant men a new heart.   For the sake of the world, then, some nations or cities had to be totally destroyed so that they could not be Satan’s weapons to extinguish the salvation of all men.

I believe the Flood that destroyed all but eight souls on Noah’s ark was the same expression of mercy for the thousands of generations to come. Genesis tells us that before the flood, every imagination of men had become wicked all the time. Noah preached repentance for 120 years without one response and, before wicked men either corrupted Noah and his family or murdered him and with him the bloodline of Messiah, judgment had to finally be released.

The coming of Messiah, the sacrifice for the sins of the world, and the coming of the Holy Spirit has given the Father more options for restraining sin in the world.  The bloodline no longer has to be protected at all costs; the gospel of God’s love and the Holy Spirit can enable men and nations to be born again; and the church has been given a clear mandate and power to make disciples of all nations.

This God is the same God yesterday, today and forever and he is good – all the time.  His heart is always to bless, to heal, to protect, and to provide.  He is long suffering and full of grace.  He is still holy and there are still limits that must trigger the restraints to sin God established long ago. But know that if you have seen Jesus you have seen the Father.  Pray with confidence. Pray with expectation. Destroy the works of the devil in the name of Jesus.  Don’t doubt it.  Your God is ready and willing to deliver, heal and set free.  He has always been willing.

We’ve all heard the expression, “It’s better to light one candle than to curse the darkness.”  That is not a quote from the Bible but it reflects biblical truth. James, the brother of Jesus, spent a good bit of his five-chapter epistle warning us about the words we speak.  One small part says the following.

With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God’s likeness. Out of the same mouth come blessing and cursing. My brothers, this should not be. (James 3:9-11)

We have talked about blessing and cursing before along with our authority as believers. To pronounce a blessing is a form of prayer that asks God to direct good toward the individual we have blessed.  A curse, on the other hand, is a form of prayer that asks for someone to direct evil toward an individual. Since God is not in the business of sending evil in response to hateful prayers, someone else in the spiritual realm will be glad to act on that prayer – especially a prayer uttered by one of God’s own children since that prayer gives the enemy authority to go after someone – even a fellow believer.

As a culture, we tend to dismiss words as meaningless but scripture doesn’t dismiss them so easily.  James clearly commands us to bless and not to curse. Proverbs tells us “the tongue has the power of life and death” (Prov.18:21). Jesus warns us that men will have to give account on judgment day for every careless word spoken (Matt. 12:36). And Paul admonishes us to let no unwholesome talk come out of our mouth but only what is good for building up other people (Eph.4:29).

Since our words carry authority as children of God and representatives of the King, they also carry the weight of prophetic messages calling things out that have not yet come to pass.  A prophetic word over a person does not just tell about future events but often activates a seed that God planted in that individual years earlier. A prophetic word about events moves things in the heavenly realms to bring that word to pass in the affairs of men and nations.

The point is that our words are more than random sounds or sentiments. They carry power or spiritual energy to influence things for good or bad. So God calls on us to speak well of those who would curse us, to pray for authorities, to give honor to whom honor is due, and to bless and not curse.

How many times have we spoken negatively about leaders, celebrities, cities, nations, or even preachers we don’t’ agree with?  How many times have we declared their depravity, their upcoming fall from grace, their darkness and their failure? How many times have we called judgment down with our words declaring that God should wash some city away, destroy it with an earthquake, or declare that some nation should be “nuked,” etc.?  But God was concerned even about the people of Nineveh who were Israel’s sworn enemies.

What if we spoke life, blessing, wisdom, revival, righteousness and hope over the people we usually curse? Would our words impart life rather than death, righteousness rather than depravity, peace rather than war, and love rather than hate?

Would politicians begin to serve the nation rather than themselves? Would presidents begin to make wise decisions instead of foolish ones? Would Muslim terrorists begin to see the world through different eyes?  Would failing husbands and fathers begin to succeed and marriages flourish rather than inch closer to divorce?

God wants us to bless and not curse because he desires that none should perish.  Blessing then becomes a powerful, divine weapon that God can use to transform men and nations. Blessing takes fuel and authority away from the enemy and begins to strangle demonic supply lines of hate and bitterness and cursing.

So today, ask the Holy Spirit to make you aware of every word so that none are spoken carelessly. Ask him to make you a spring of fresh water rather than salt water and a fountain of life rather than death.  I will ask him to do the same for me.

Words have power.  Your words have power.  Not just the power to influence or persuade but supernatural power.  God spoke creation into existence – both the seen realm and the unseen realm, the spiritual and the natural.  You are made in God’s image.  Your words also carry power. Although our words have power to create to a much lesser degree than the Father’s, they still have power to set things in motion with life-changing and world-changing  outcomes.

God intended to rule the earth through those he created and into whom he breathed his life giving Spirit.  He gave Adam and his descendants dominion over the earth and all the works of his hands.  They were given authority to subdue the earth and establish the culture of heaven (God’s will being done) on this earth.

How does anyone rule?  With power and authority.  Authority directs the power that backs it up.  In the case of Adam, he would command with authority and the power of heaven would back him up.  How do you command?  You command with words. As Adam would command, the Spirit of God or the angels of heaven would move to establish what he had spoken.

Our prayers accomplish the same thing.  As we pray, we invite heaven to act on our behalf or another’s behalf to bring about outcomes on the earth that are consistent with God’s will.  When we speak a blessing over another person, it is a form of a prayer and by faith we believe that God will act on behalf of the one we blessed to bring about some positive outcome.

In other words, your words set things in motion in the spiritual realm that creates realities in the natural realm.   That is why we pray and bless.  That is why we are commanded to pray and bless, even our enemies, because the heart of God is to do good to all men.  When we speak, he acts on our words.

But there is another part of the spiritual realm that hopes to harm, to oppress, and destroy.  The demonic realm also hears our words and has the capacity to act on them.  When we speak hurtful words, condemning words, or vengeful words we are declaring curses.  Curses are simply prayers for the harm or destruction of another.  Curses have the capacity to mobilize the demonic realm to being about destructive realities in the natural realm.

In Numbers 22, Balak, the king of Moab, was confronted with the presence of a million or more Israelites camping along his borders.  Terrified, he summoned Balaam and asked him to place a curse on Israel so that Moab might defeat them in battle.  The idea was to summon spiritual powers to war against Israel and to hinder them so that they might be defeated. Balaam sought God before he pronounced the curse.  God told him not to do so because he should not curse what God had blessed.

The blessing of God sets angels in motion to bring about positive outcomes for the one who is blessed – provision, success, victory, good health, protection, favor, etc. God commanded Balaam to refrain from the curse because that would set the demonic realm against Israel and hinder the blessing and victories that God intended.

Words, then, have the power to set things in motion for good or for bad in the spiritual realm. That’s why proverbs tells us that the tongue has the power of life and death. It’s why James counsels us to guard our tongues so that we don’t burn down a forest with one spark – so that our words don’t ignite a destructive force in the spiritual realm that goes far beyond what we intended.

Your words have power.  You walk in the authority of the kingdom of heaven so your words have great authority.  God directs us to bless and not curse. He directs us to be careful with our words and speak only those things that build others up. In the same way we need to speak life to ourselves.  We need to speak blessing and goodness over ourselves rather than condemning words that curse and demean.

Watch your words.  They are powerful and authoritative.  Speak blessing, strength, success, peace, competence, provision, safety and affirmation over others as well as yourself. You have the capacity to set powers in motion in the spiritual realms for great good or great harm.  Watch your words and choose to be source of blessing.  Be fresh water that gives life wherever you go because you speak life to every person and situation your encounter.