Some churches are quite comfortable never engaging in spiritual warfare.  They assign the supernatural works of God to no later than the first century and assign demonic activity to the same century.  For these churches, salvation is the forgiveness of sins and the development of good character.  Throw in reasonably good church attendance and occasional tithing and you have the Christian life.  For emotional and physical healing you go to doctors and therapists trained by the world and if you are really spiritual, you go to Christian doctors and therapists who were also trained by the world.  Jesus came to heal the brokenhearted and set captives free.  We send them to clinics.

In many cases, the whole idea of discipleship is simply leading someone to pray the sinner’s prayer and then get him or her to the baptistery.  When that has been accomplished, the work of discipleship is done.  In churches I attended in the past, the sentiment was to shake your hand as you rose from the waters of baptism and then simply  wish you good luck.  Other than serving in the children’s department on Sunday mornings or greeting folks at the door there wasn’t much else.  How exciting.   If you were white, middle class, perhaps, that was sufficient.  When illness or the death of a family member jarred a family’s  world, there was a plethora of casseroles and caring people who took care of the grieving.

But what about the rest of the world?  Who reached out to those molested time and again as children or those defiled in human trafficking rings.  What about those who were abandoned and fell into drugs and heavy sexual addictions to medicate their pain?  What about those who tried to make sense of their pain and find some form of control in their lives and so fell into satanic cults and witches covens looking for power?  Some looked for it the church first but found none,  so they decided to play for the other team. What about those who were seduced by the homosexual culture and fell into lifestyles filled with shame and secrets?

The churches I attended didn’t have many of those folks in the pews because we didn’t know what to do with them and had no power to pull them out of the pain and bondage they were in.  If they came looking, it didn’t take long to know that we might care but we couldn’t help except to encourage them to try the things they had already tried with no lasting success.  Perhaps, we deceived ourselves into believing that those kinds of people were such a small percentage of the population that it didn’t really matter that much and, hopefully, they would find some street ministry run by former gang members or former addicts who could help.

When churches won’t face the reality of Satan still being very active in this world and the reality of demonic oppression and intense spiritual warfare, it does matter. First of all, many of the people already sitting in their pews are racked by demonic oppression and affliction. It is called depression, suicidal tendencies, and anxiety.  Hopefully the drugs will help. The Bible calls these things a spirit of heaviness, a spirit of death, a spirit of fear,and a spirit of bondage. If a spirit is involved, only spiritual warfare will provide a lasting solution.

Francis MacNutt  tells a story of one of those people that Jesus died for who desperately needed help to gain freedom.  She had been involved in a witch’s coven and wanted out. The coven had been desecrating churches and offering blood sacrifices in their rites.  She had approached some church leaders asking for help.  They were not sure if they could even believe her and they offered no help to escape the devil or the coven.  In her anger, she had retaliated against that church.

An interview with the woman went something like the following:

Q:  You told me earlier that one of the reasons you were engaged in the incident was because you were angry with the Church.

A:  Any church.

Q: Where did this anger originate?

A: From their not believing it was real.

Q: And your anger was first directed against (the name of a church)?

A:  Yes.

Q: And the prayer group there?

A:  I wanted to split them up and cause division.

Q: That was three years ago?

A: Yes, and I did.

Q: How did you cause division?

A:  Put thoughts in people’s minds…like, “This stuff isn’t for real.  What’s in it for me? Gossip about each other…not being secretive about each other when they should have been….I directed my anger at church leaders….(she talked bout splitting the leaders and causing one to believe he was homosexual, etc.)

Q: What would you say if someone said you were crazy?

A: I would say, Maybe so, but I know what I’m talking about. If they say I’m crazy, they had better back off, because they are in the line of fire. I know what is real and what isn’t. I know what I’ve been into and they don’t know what they are talking about. If they had seen and felt the power that I have, they wouldn’t be saying that.

Q:  What power do you have?

A: I’d rather not have it.

Q: What power is it?

A: The power of destruction and the power to help.

Q:  The power to help?

A:  The power to help is white magic, the power to destroy is black magic….

A:  So now you want the church to get involved?

Q: I don’t care how they work it out. I want help.  I can’t do it by myself.

(Deliverance from Evil Spirits by Francis MacNutt, p. 64-66)

This woman was in bondage to Satan and she new that the church should be able to help. When they would not or could not, she felt betrayed.  I wonder how many others sitting on our pews or passing through our doors feel betrayed?  If Jesus set people free, shouldn’t his church set people free as well?  If Satanists know that,  why doesn’t his church?  .

Right now we are unearthing principles for securing the promises of God in our lives by scanning the Book of Joshua. The Promise Land or Canaan is a type or shadow of our salvation in Christ.  Having been released from Egypt (sin and bondage), the nation of Israel crossed through the Red Sea (baptism) and finally entered the land that had been promised to Abraham and his descendants under the leadership of Joshua.  Within the land, they were to find their rest, their provision, and their destiny. The promises of God waited for them to enter and take possession of the land.  Faith, obedience, and battles would be the keys to possessing those promises.

Another key to possessing the promises of God that is clear in the beginning chapters of Joshua is that no person can succeed in facing the enemy and entering into God’s promises alone. Too many believers don’t understand that there is strategic opposition to their quest for the promises of God in the spiritual realm.  We have an active enemy that works tirelessly to keep us from taking back the territory of blessings, love, relationships, and destiny that he has stolen from us. Because of the opposition we cannot fight our battles alone.

The nation of Israel crossed the Jordon together. The nation fought their battles together. The nation celebrated victories and shared in the spoils of war together.  As Americans, we are enamored with the idea of rugged individualism and self-sufficiency. That is such a core value that many of us find it hard to ask for help when we are facing a challenge.  Even in our spiritual lives we think we should be able to go it alone.  Although the New Testament teaches that we are all parts of the same body and are created to be interdependent on one another, we still tend to view the church as a group of individuals who go their own way, answer to no one, and who live a life unaffected by the actions of others.  That is not a Biblical view.

I grew up in what therapists call a disengagedfamily.  We lived under the same roof, ate meals together, and shared household chores but were never really involved in each other’s lives.  We didn’t have family devotionals or family game nights. We each did our own thing and rarely knew what other family members were facing or going through on a day-to-day basis.  We were very private and didn’t share our hearts with one another about anything.  We may have told our friends, but not our family.  Many believers function that way with their church families.  Other than church services and occasional service projects, they are disengaged.  By the way, that is called a dysfunctionalfamily.

We need spiritual family around us who know us (yes…even the yucky stuff), encourage us, pray for us, fight our battles with us, and sometimes rescue us.  Christianity is not personal.  It is relational.  You will not be able to cross the Jordan alone and win your battles against the enemy without being close to other believers who will stand with you when the battle rages.   If you have not found those people, then ask the Lord to connect you with some authentic believers to do life with you.  You will not and cannot fully enter your Promise Land without them.

I’m reading a book right now by Zack Neese, entitled How to Worship a King. I’ve never been great at worship, so I am trying to grow in that area.  In the opening pages of the book, the author stated his belief that the modern church doesn’t worship God very well…or even at all sometimes.   To make his case, he gave an interesting historical view that I think has merit. Let me quote some of what he wrote.

“How do I know that biblical worship is not commonly in operation in the church? First, we haven’t redeemed what is ours. Almost two thousand years ago Lucifer pulled off the greatest heist in history.  He stole Scripture, worship, and the priesthood from the people of God. Sadly, the leaders of the early church were his unwitting accomplices. This is how he did it: by inspiring well-meaning clergy with a really bad idea. He made them think they had to protect what is Holy (Scripture, worship, priesthood) from what is common (people).”

Neese goes on to talk about how the great divide between clergy and laity became standard practice in the church…first with Catholicism but later with the Reformation churches as well.  With this mindset of protecting the sacred from the common, the regular church member has become a spectator while the “trained professionals” preach and worship with the congregation providing applause.  God’s design, however, is that every member is to be a priest offering up spiritual sacrifices to God on a regular basis. To do less, leaves us with the notion that only a chosen few actually hear from God or have spiritual authority when, in fact, God speaks to all of us and Christ has delegated his authority to every believer.  Our congregations assume their role as spectators and are surprised and even resistant when we ask them to get in the game.

Neese writes about his feelings as a new Christian. “When I was alone with God, I was an important part of the equation.  I ministered to God and he ministered to me, and then we went out and ministered to people together. When I was in church, I felt like I just didn’t matter. Whether I showed up or not made little difference. Someone else did all the ministering, and I just sat there fidgeting. It was as if the congregation’s main role was to provide an audience for the preacher’s performance…He has called us all to be ministers of his grace. And any church setting that does not place a demand on that calling will either cripple us with an ennui and complacency or frustrate us by underutilizing us. That is why many people have fallen asleep in regard to their callings. They have become spectators – watching as other people live God’s dreams for them.” I know this observation is not true for every church, but I believe it is true for many.

I am reminded of Paul’s letter to the church at Corinth when he wrote, “What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church” (1 Cor.14:21). In the early church, the members ministered to one another on Sundays as well as to God.  What they had heard or learned from the Lord during the week they shared. They fulfilled their roles as priests. It is in the moments that we offer a sacrifice of praise to God, pray with others, teach others, serve others, bless others, share Christ with them, prophecy over them, deliver them from evil, and touch them for healing that we truly feel like an extension of God and, as a result, draw closer to him and his heart.

If we are part of a church that restricts our function as a priest to a great extent, it is hard to draw near.  I do not advocate leaving our churches when they are imperfect or starting little house churches.  I have not seen good fruit from sealing ourselves off from the greater church.  But I would encourage you to become part of a small group somewhere that meets weekly in which everyone can bring a hymn, a word of instruction, a revelation, a prophetic word, a healing prayer, a delivering command, and so forth and minister to one another as God intended.

It is in those settings that we often find our gifts and our passion.  It is in those settings that the presence of God is often thick.  It is in those settings that the Holy Spirit can have his way and not be bound by a pre-planned agenda that must be adhered to. In large churches with multiple services, some of that is unavoidable but we must find ways in which we can regularly fulfill our roles as priests of the most high God.  I want to encourage you to evaluate your spiritual life.  Are you living as a priest?  Are you passionate about your faith?  Are you impacting the lives of other people.  Or have you become a spectator by default.  If so…change it.  The Christian life is not meant to be lived from the stands but out on the field. Blessings in Him.

I was brought to faith in a fellowship that had a stated goal of reproducing the New Testament church in our day.  That was actually a thought that gained traction in the 1800’s long after the Reformation had opened the way for numerous denominations to spring up and splinter the body of Christ.  The idea was that unity could be restored in the body if we took the Bible as our only source of authority and reproduced the church as we saw it in the New Testament.  One of the things they looked for were patternsthat emerged in the way the church functioned.

A cornerstone passage for the goal was taken from Paul’s second letter to Timothy. “What you heard from me, keep as the patternof sound teaching, with faith and love in Christ Jesus. Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us (2 Tim.1:13-14).  The 1^stcentury church met on the first day of the week, so we must.  The church in the New Testament had evangelists, elders and deacons, so me must. The early churched immersed believers in water (baptism) so we must. You get the idea and it makes perfect sense. The problem was that we picked some patterns to follow and dismissed others that made us uncomfortable.

For instance, Jesus established a very discernible pattern in his ministry. In fact, it was a pattern that would mark the Messiah and his followers.  When John, the baptizer, found himself in prison, he began to doubt his own judgment about the Messiah.  He sent some of his followers to confirm that Jesus was who John believed him to be. “At that very time, Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor” (Lk.7:21-23). He not only preached the kingdom, but demonstrated the kingdom as well.

He instructed others to do the same. “These twelve Jesus sent out with the following instructions: ‘Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel. As you go, preach this message: ‘The kingdom of heaven is near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons” (Matt. 10:5-8).  Later, he sent out seventy-two others with the same instructions. Then, in “The Great Commission,”  Jesus commanded his followers to go into all the world and to make disciples of all nations by teaching them to obey everythingthat he had commanded them to do.  Whatever Jesus had commanded his apostles and close circle of disciples to do, they were to teach others to do.  He doesn’t seem to make any exceptions in his teachings.  Therefore, the pattern for all believers was to preach the kingdom and then demonstrate it with signs and wonders.

When Jesus sent out the twelve and the seventy-two to represent him throughout Israel, they could not truly re-present Jesus without doing the works he did.  Neither can we re-present Jesus without doing those same works. There are some who believe such authority was given only to a few in the first century.  However, Jesus declared, “I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name so that the Son may bring glory to the Father” (Jn.14:12-14, emphasis added).

Jesus clearly stated that anyone who has faith in him will do what he had been doing and even greater things.  He posted no shelf life and no expiration date on his offer because it was a matter of bringing glory to the Father. In addition, Jesus gave gifts to the church through the Holy Spirit by which “the household of God” could exercise authority and demonstrate the Kingdom as well.  That is how the church is to represent Jesus. We can do so because Jesus was given all authority by the Father and we, as believers, share in that authority,

Remember that the Father raised Jesus from the dead and “seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion” (Eph.1:20-21).  Then “God raised us up with Christ and seated us with him in heavenly realms” (Eph.2:6). In the same vein, Paul wrote, “For in Christ all the fullness of the Deity lives in bodily form, and you have been given fullness in Christ, who is the head over every power and authority” (Col.2:9-10). If you can receive it, the truth is that we also are seated above all rule, authority, power, and dominion and have been given his fullness because we are seated with him.  We possess that authority now.

The church’s failure to push back the borders of darkness as Jesus did is not due to any lack in what Jesus has provided, but due to a lack of faith or understanding by God’s people, so that we don’t claim and operate in the power and authority reserved for us. Until we are committed to reproduce the New Testament Church in its fullness, we will never be all that Jesus wants us to be and his glory will not cover the earth until we demonstrate his glory through his authority and power.  No matter how many “patterns” we reproduce, we will not truly reproduce the church Jesus died for, without the exercise of his power and authority as we share the gospel.

The shooting in Sutherland Springs has once again ignited the debate over how to prevent such tragedies from occurring again. There are those who want tighter gun control or even confiscation of all firearms. There are those who blame a shortage of mental health facilities. Others are pointing the finger to failed communications between the military and law enforcement or to the negative impact of our president. Ultimately, you cannot legislate morality or pass enough laws to prevent someone bent on destruction from taking lives. It can be done with guns, rental trucks, explosives, poisons, biological weapons, knives, arson, and agricultural supplies.

The apostle Paul was familiar with the violence of men. In his day there had been any number of mini-revolutions quelled without mercy by the unflinching sword of Rome. There were political terrorists who murdered dignitaries in the shadows. There was the brutality of dictatorships that beat, murdered, and imprisoned men for no just cause. There was bigotry, discrimination, and slavery on a scale that dwarfed the American expression of that injustice in the early years of the republic. Paul had seen the roads of Rome lined with the victims of crucifixion and impalement on stakes and had seen corruption raised to an art form by government officials.

In the midst of that, he did not cry out for more laws, more medications, more government intervention, or more mental health hospitals. Ultimately, he pointed to another realm that had to be dealt with before the violence and brutality of planet earth could be diminished. He declared, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Eph.6:12).

His point here and in other scriptures is that the horror we see in this world is a symptom of a deeper cause. The cause is sin and brokenness enflamed and animated by the demonic realm and the fallen nature of man. Ultimately, three things have to happen to prevent tragedies like Las Vegas and Sutherland Springs. The gospel must be shared with millions not hundreds, broken hearts must be healed, and those in bondage to sin, mental illness, bitterness, addictions, and demonic spirits must be set free.

Only Jesus can do that and he will do it only though his church. I’m not naïve enough to believe that every person on earth can be saved and healed and that all violence will be eliminated this side of the return of Jesus. I know that will not happen because scripture tells us that not all men will be saved. On the other hand, the prophets do speak of a day when nations will stream to the church for wisdom and answers to the world’s most perplexing problems. I also know that the kingdom of God is meant to expand across the globe and as that kingdom is planted in the hearts of individuals they will change, which in turn will change families, which in turn will change communities, which in turn will change nations. We have been given an assignment to make disciples of all nations (not just a few people in each nation) , therefore, it can be done.

As we grieve over these tragedies that are becoming common place and as the world looks for answers, the church needs to find a voice and creative, empowered ways to touch, love, heal, and change the very individuals who might otherwise take a gun to church or a concert. We should know better than to look to government for answers. We should know better than to attempt to fight evil with the weapons of the world. We should begin to look to Christ for individual, community, national, and global answers for war, poverty, mental illness and violence.

When the church looks to the world for solutions rather than the world looking to the church, then we have failed to recognize who we are, whose we are, and the power and brilliance that resides in each of us through the Holy Spirit. I’m not yet sure what those solutions are, but I am sure that our God knows exactly how to establish large patches of heaven on earth that will grow and influence more and more territory like leaven in a lump of bread.

Not only does he know what to do, but he has already commanded us to do it and the resources for the mission are already stored in heaven waiting to be used. Let’s think bigger and more strategically. Huge corporations that influence the globe like Microsoft, Apple, and Facebook didn’t become richer than most nations by force or legislation, but by identifying the needs and desires of the world and offering solutions. How much more should the people of God be doing so? It’s time to expand our vision of the church, to leave our buildings, and to take our place in the world as the appointed dispensers of the grace and glory of God and his solutions to the world’s most overwhelming problems.

To many, Holy Spirit baptism is still a mystery and to others it was an experience confined to a few years in the life of the early church that went the way of miracles and apostles at the end of the first century. Yet, Jesus made it clear that effective ministry was impossible with out it…at least the kind of ministry he came to demonstrate.

Someone once challenged the churches in America to remove anything from their weekly slate of ministry that could not be accomplished by driven, talented people without the Spirit of God and see what was missing. For many churches, nothing would be missing. The world can provide amazing music that stirs the soul through Broadway shows and even Vegas productions. Many non-Christian organizations do amazing things for the poor and third world nations that churches have yet to match. Men and women can stir people to frenzied action, to give huge sums of money, and have even moved nations to go to war with only their natural abilities of persuasion and oratory. Secular production companies such as Sesame Street can produce children’s programming that is second to none and that can generate love and loyalty for multiple generations. Secular therapists can provide counseling that enables troubled marriages to stay together and secular research is providing drug therapies that help people cop with depression and suicidal tendencies. So what is the church doing that the world cannot?

We can certainly offer Jesus and the security that comes from a knowledge that our sins are forgiven in him, but the gospels seem to promise much more. Even Pharaoh’s magicians could match the signs that Moses performed for a while, but at some point he offered signs that went far beyond what the sorcerers and tricksters could offer. In his ministry, Jesus did not offer great entertainment but offered truth that was backed up with supernatural power. He did not teach coping skills to enable people to manage their issues but instead set them free and gave them complete victory over their issues. He didn’t provide drug therapies to minimize depression and anxiety but cast out spirits of heaviness and fear. Instead of offering grief counseling, he simply raised the dead. Instead of funding a lifetime of twelve step meetings he broke the power of addiction and set men and women free. Jesus not only preached forgiveness but also healed the sick, gave sight to the blind, enabled the lame to jump, restored hearing to the deaf, cast out spirits that tormented God’s people, raised the dead, and removed the fear of death.

Is your church doing that? If not, there is a severe gap between what we are doing and what Jesus did and those who followed him did. The difference is in the baptism of the Spirit. Jesus told his followers to wait in Jerusalem until they received power from the Holy Spirit to go out and minister in his name. That power came when the Holy Spirit fell on them at Pentecost long after they had believed and submitted their hearts to Jesus.

If you carefully read the gospels and the Book of Acts you will discover three baptisms. The first occurs when the Spirit baptizes us into the body of Christ at the moment we believe. At that moment we are added to the household of God and the Spirit takes up residence within us to give us faith along with spiritual understanding and to begin conforming our character to the character of Jesus. The second baptism is baptism in water which produces a divide between our old lives and the new life we will be living in Christ. But then there is another baptism which empowers us for ministry and activates spiritual gifts that the world cannot emulate. That is the baptism or “filling” of the Spirit.

Although the gospels represent a transition period between covenants, patterns begin to be established for us that point to New Covenant realities. Jesus clearly walked with God before he was baptized by John. After all, his mother became pregnant by the power of the Spirit. And yet, at his water baptism, the Holy Spirit descended on him and remained   there in an unusual way. It was after that experience that Jesus was said to be filled with power and began to do miracles. As the little group of disciples followed Jesus they came to faith that Jesus was indeed the Messiah, the Son of God. After his resurrection there was no doubt. In John 20, the episode is described in which the twelve and a few others were gathered in a room with the doors locked when Jesus materialized in the room. He commissioned them by saying, “Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit” (Jn.20:21-22).

The followers of Jesus were already believers. Jesus then imparted the Spirit to them to live in them and begin his ministry of transformation. But we are told, however, that there was more. A few days later, Jesus gave another command concerning the Spirit. “On one occasion, while he was eating with them, he gave them this command: ‘Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit… But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:4,8).

Although his disciples had believed and had already received the Spirit, there was yet another dimension of the Spirit they needed before they could be effective witnesses for him throughout the world. The baptism of the Spirit imparted power for ministry. It still does.

The Holy Spirit baptizes us into the body of Christ (1 Cor. 12:13). Believers baptize new believers in water. And Jesus baptizes us in the Holy Spirit. These are separate baptisms that each provide a step in our sanctification process after coming to faith. That is why the author of Hebrews writes, “Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting, we will do so” (Heb. 6:1-3). Notice that he speaks of instructions about baptisms (plural).

The instructions of Jesus to his followers about waiting on the baptism of the Spirit before attempting to be his witnesses throughout the world still applies to us. We can tell people about Jesus without this power but we can’t demonstrate him. We are somewhat like a vacuum cleaner salesman who comes to your home and tells you all about his amazing product but never plugs it into a power outlet to demonstrate that what he just told you is true. Some may buy the vacuum without the demonstration, but how many more would grab hold of one if they could actually see its amazing performance?

Francis MacNutt, who was ordained as a Roman Catholic priest, has ministered healing and deliverance for years on the basis of what non-Catholic friends taught him and on the basis of having been baptized in the Spirit. Speaking about Catholics and deliverance ministry (exorcism) he writes, “Perhaps this is why there is such a strong conviction in the Catholic tradition that exorcists usually get chewed up spiritually and physically in their ministry. Without a release of the Spirit’s power, we are out of our spiritual depth…I think the problem with the fearful approach to exorcism is that too much confidence is placed in the faithful recitation of the words of the formal rite. If we made sure everyone who attempted exorcism was baptized in the Spirit, the exorcists would have much less to worry about” (Francis MacNutt, Deliverance from Evil Spirits, Chosen Publishers, p.274-275). By the way, if you have questions about deliverance, I really recommend his book.

My point is that power received when we are baptized by the Spirit is still essential in demonstrating the reality of Jesus in healing, preaching, deliverance, prophecy, and so forth. Jesus clearly stated that all who had faith in him would not only do what he had been doing but would do even greater things (Jn.14:12). The promise was not just for a few or just for a few years,but for anyone and everyone who had faith in him.

I must admit that the baptism of the Holy Spirit has often been sensationalized and misunderstood. Many who begin to seek Holy Spirit baptism expect (or hope) to get thrown thirty feet across a room with feelings like electricity surging through their bodies for hours. I’m not saying that such moments don’t happen. They do. But I believe they are the exception and not the rule. Sometimes, the experience is more like being overwhelmed with joy or love or peace – which makes sense because those are fruits of the Spirit. Many say that the only evidence of being baptized in the Spirit is to speak in tongues. That is one evidence and seems to be a normative response in scripture, but scripture nowhere says that it is the definitive proof of the baptism. Scripture also suggests that prophecy or boldness in sharing the gospel are also responses to Holy Spirit baptism. However, it is always risky to judge what is happening in the spiritual realm by what we see in the natural realm. Some experience physical or emotional sensations when they are saved, but most simply take it by faith and the proof comes in a changed life. Baptism in the Spirit can be the same.

What we do know is that Jesus baptizes with the Spirit and that the Spirit subsequently empowers us for ministry in ways that cannot be duplicated by those operating in their own strength and natural talents. We know that in the heavenly realm, we receive things by faith and not by sight. Therefore, we simply need to ask and believe that Jesus will baptize us. Sometimes we receive it through others laying hands on us and sometimes it comes directly. We may experience something immediately that we believe is evidence of our “baptism,” but we may not. The proof of the pudding is in ministry and boldness and, I believe, a hunger to begin to function in certain gifts. Even after baptism in the Spirit, many gifts will need to be developed rather than suddenly operating in a fully developed mode.

In addition, if you read carefully through Acts, you will see that even after initial baptism in the Spirit there are subsequent “fillings or refillings” by the Spirit. The proof is in effectiveness. Jesus said that the power was given for becoming a more effective witness for him. If we are becoming more effective in our ministries and witness, then there is the evidence and that should also be our motive for asking. Every believer should ask for Jesus to baptize them in the Spirit. He is certainly willing. If you want Spirit-filled people to lay hands on you and pray with you for the baptism, that is fine. The main thing is your desire and your motive. Ask and expect Jesus to keep his promise and then expect to minister in ways you have not known before.

When he came down from the mountainside, large crowds followed him. A man with leprosy came and knelt before him and said, “Lord, if you are willing, you can make me clean.” Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cured of his leprosy. Then Jesus said to him, “See that you don’t tell anyone. (Matt.8:1-4)

I know many people who read through the entire Bible every year. That is a great way to grasp the amazing scope of God’s story but when we read huge sections of scripture we often miss the depth of truths that the Holy Spirit can pack into just a few verses when we take time to read and reflect. A few years ago, John Ortberg wrote a book and recorded a DVD series entitled Spiritual Disciplines for Ordinary People. In the section on the discipline of reading the word he made a very strong argument that real transformation comes not so much from reading huge sections of scripture each day but from reading only a few verses and meditating thoroughly on the truths embedded in those verses throughout the day.

The little section above is a prime example of the many levels of God’s truth that can be mined from just a little sample from God’s storehouse. In the context of Matthew’s story, Jesus has just completed his “Sermon on the Mount.” In that sermon he spoke of many things including humility, caring for the needy, laying up treasures in heaven, and refraining from judging others.

As he descended the mountain, he encountered a leper. Leprosy could include any number of skin disorders bur each one rendered the person “unclean” and contact with any leper was forbidden and would make the person who touched the leper “unclean.” Those with the leprosy we think of were forbidden to enter any city and were usually confined to a hermit’s life or a life with other lepers. Jews believed that leprosy was a judgment by God against the sinner and lepers were to be avoided by a distance of no less than twelve feet and, if the wind were blowing and a person was down wind from the leper, they were to maintain a distance of at least one hundred feet. Lepers who came too close were often driven away by stones. Lepers were considered to be “dead” and were treated as such – first of all because of the possibility of contagion but also because they were seen as gross sinners bearing the judgment of God. They were “cut off” from the people.

Lepers lived with the possibility of being healed but only directly by God for no physician or priest could touch them. Their plight was to “repent” of whatever sin had brought on the “judgment of God” and then to desperately pray to God for healing. If they were healed, they were to find their way to a priest who would verify the healing and then apply cleansing rituals before they could return to the community. It seems that this healing was a theological possibility but rarely, if ever, seen in the worse cases.

In this scene in the gospel of Matthew both the leper and Jesus violate the Law of Moses in the sight of the crowds. In the mind of Christ, the needs of men were always greater than the demands of ritual law. Like healing on the Sabbath, the needs of this desperate man superseded even the Law of Moses. In the Kingdom of God, love and mercy always trump the rules of religion. The man himself risked the panicked response of a crowd and, perhaps, stiff rejection from the Teacher who might have reminded him that he was afflicted because of the depth of his sin and who might has sent him away.

As in many other settings, we are reminded that Jesus never turns away the desperate. Not only that, but the leper came to a man for healing when everyone knew that God was his only alternative. Perhaps, he sensed somehow that he was coming to God for healing. In the first seconds of this brief and hurried encounter he expressed his faith by declaring, “Lord, if you are willing, you can make me clean.” Jesus then expressed the heart of God toward even lepers when he said, “I am willing.” No judgment. No rehearsal of the past. Only grace and love for a desperate man asking for that grace. When Jesus responded with “Be clean,” he was not only announcing the healing of the man’s skin but also the forgiveness of sin and the cleansing of his soul. Once again we are reminded that healing is available to all whose sins have been forgiven. “Who forgives all your sins and heals all your diseases” (Ps.103:3).

Then the moment that shocked the faithful occurred. The young rabbi Jesus not only spoke to the leper but actually touched him. By every measure of Jewish Law, Jesus had just become unclean and should have been cut off from the people himself. But something else happened that no one in the crowd had ever seen. The leper was spontaneously healed by the touch of another man. Bill Johnson says that the Old Testament reveals the power of sin while the New Testament reveals the power of righteousness. Under the Law, any man touching a leper would become unclean. Under the mantle of God’s grace, the man touching the leper made the leper clean. The cross changed everything. Here is the equation. A helpless and hopeless man risks coming to Jesus to plead for grace on the basis of a little faith. Jesus responds with a huge “Yes” and the man becomes a new creation cleansed of every vestige of his past. In essence, the crowd witnesses the gospel in all of its fullness.

Interestingly, Jesus then instructed the healed leper to tell no one. On several other occasions he said the same thing to those he had just healed. If the miracles of Jesus testified that he was the Messiah, the Son of God, then it would seem he would want them to tell everyone what he had done for them. Why the silence? One interesting thought suggests that he was keeping them from facing the doubts and questions of others that might undermine their faith in the healing they had just received. After a few days of walking in healing, they might be confident that what Jesus had done was not just a fleeting taste of healing or a 24-hour miracle that faded away.

There is wisdom in that for us. Sometimes when individuals have just received healing or deliverance from the Lord they should surround themselves with people of faith until their faith in what God has just done for them is established. Surrounding ourselves with doubters and cynics right after a work of God in our lives is a circumstance Satan uses to steal our faith so that we lose what we have been given. The doubt of others can erode our faith.

After healing the man and telling him not to disclose the source of his healing, Jesus sent him to the priests so that his healing would be confirmed. That confirmation would solidify the faith of man that he had indeed been healed but also opened the door for the man to return to his family and his community. The only thing worse than leprosy was the complete isolation it imposed on the carrier. How many people in our society still feel isolated because something in their past has convinced them that they are unacceptable and unlovable (unclean)?   Forgiveness of their past and the open arms of Christ’s community is also where these will find healing and life again. In many places the church fears contamination by sinners. Instead of sending them off to live in colonies, we isolate ourselves and live in colonies. Remember, under this new covenant, we are not made unclean by our contact with unbelievers but they are healed by the touch of Jesus through his people. May we be open to the “lepers” around us be willing to touch them as Jesus did.

This is one of those “food for thought” blogs….something for you to consider. I was listening to a Bill Johnson sermon on YouTube a week or so ago, and he said something that resonated with me and that I have been mulling over since then. He said that whenever there is a prevailing spirit (demonic) over a people group, a city, or a nation, the church is either in active opposition to that spirit or is being influenced by that spirit. There is no middle ground.

I believe that is a true statement and, if it is true, there are a number of implications. First of all, there are certainly spirits assigned to nations, cultures, people groups, and individuals to promote evil there and oppose the works of God. In the Book of Daniel, we see demonic spirits referred to as the prince of Persia (Dan.10:13) and the prince of Greece (Dan.10:20). These were spirits of significant authority that were warring against Michael, the archangel, in order to hinder the work of God and to further the purposes of Satan in those nations. In the Book of Revelation, John wrote to the church at Pergamum and spoke of the city as a place where Satan had his throne (Rev.2:13), which speaks of a city over which Satan had great influence and spiritual authority.

In our own times, we clearly sense the influence of prevailing spirits in the Middle East that oppose Christ, his people, Israel, and life in genral. The unrelenting hatred and extremism of some groups there can only be understood by the influence of demonic spirits. When you look at Stalinist Russia, Nazi Germany and other places where millions died in concentration camps and mass graves, only a powerful demonic influence can account for such atrocities. We see the same level of influence now in Isis.

Even in America there are the prevailing spirits of Anti-Christ, anti-Semitism, sexual immorality, perversion, violence, and abortion that are having their way in our culture. The rapid acceleration of cultural decline in a once Christian nation is a clear indicator of demonic influence. For the past 50 years, most of the American church has been in passive opposition to these prevailing spirits rather than in active opposition. We have moaned about the decline of the church and our culture but have done so quietly over coffee or while cocooned in Sunday School classes. By and large, the result is that the church has been influenced by these spirits rather than these spirits being pushed back by the church.

How can any Christian church approve of abortion, active homosexuality, same-sex marriage, and the idea that Jesus is a Savior but not the only Savior? And yet many churches in America and many individual’s who identify themselves as Christians hold those cultural views. We have become toxically politically correct which is another way of saying that we don’t want to offend anyone by suggesting that they may be wrong or that their actions might be unacceptable. In that environment there can be no call to repentance. This political spirit is also a prevailing and highly manipulative spirit. Try running a household full of kids that way and see how well it goes. Running a nation that way has even greater repercussions. In recent decades, we have not shaped the culture but the culture has been busy shaping us. I believe it is because we have not actively opposed the prevailing spirits that have been and continue to influence America.

Lets transfer the principle from a national grid to a personal grid. Whatever prevailing spirits in our culture are doing to influence us individually, if we are not actively opposing them, then they are likely influencing us. Most believers are passive in much of their own spiritual lives. We hear cultural input day after day justifying and rationalizing unbiblical and ungodly values and lifestyles. We are likely to absorb the value only minutely day after day, but the accumulation effect impacts us as the months and years pass. Television and movies normalize sinful and perverse lifestyles so that we are no longer shocked or offended when we encounter those things. We hear proponents of abortion and same sex marriage offer their arguments day after day on talk shows and never hear a sermon or a teaching at church that pushes back against those arguments. Our kids hear those values promoted at school and see those who oppose them demonized. Unless we recognize the devil’s agenda and actively oppose those values in our minds, our prayers, and our actions, we will slowly be coopted into a mindset of excusing those behaviors or assigning them to moral gray areas.

We have often heard the maxim that if we are not growing spiritually we are actually loosing ground in the same way that if we stop exercising we don’t stay at the same level of fitness but rather lose strength and endurance. I know that to be true by personal experience. You probably do as well. In reflection, it might be a very good thing to begin to identify the prevailing spirits in our culture, our community, or our families and encourage our churches to actively oppose those spirits while we do the same in our personal lives.

I’m not speaking primarily of picketing, demonstrating, or writing blazing op-eds, although there may be times for that. But where there is a prevailing spirit of divorce in a family or community, the church should be actively providing ministries that strengthen marriages and families. Where teen suicide is on the rise, the church should be finding ways to connect with teens at risk and infusing hope into that segment of the community. If a spirit of poverty seems to prevail in a community or over a people group, the church might be working to provide pathways out of poverty for that group. Where abortion thrives, funding abortion alternatives, volunteering at Life Centers, and promoting adoption would be an active way to oppose those spirits. For every strategy of Satan, God has a powerful and creative answer. Doing similar things in our own lives would be helpful. Although spiritual warfare begins with massive amounts of prayer, spiritual warfare can have a very practical side that goes beyond prayer and deliverance and that takes territory back in whole communities.

Let me encourage you to consider what prevailing spirits might be having the most influence in your community, your church, or your life. Ask the Holy Spirit to give you discernment to identify those spirits, and then pray for creative ways to actively oppose those spirits in your own life and your community.   To take a passive approach might mean you are actually losing ground. Just….food for thought. Blessings today in Him.

When speaking about false prophets, Jesus said, “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thorn bushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them” (Mt.7:15-20).

This warning about false prophets suggests than men will come into the church with hidden agendas and, typically, try to draw followers after them for financial gain or to introduce heresies into the church. Jesus suggested that the fruit they bear will indicate whether they are from God or not. These false prophets apparently are intentional about their deception. Their fruit will be a watered down gospel, division in the church, immorality, and an unbiblical view of Jesus and salvation. These men must be recognized, warned, and dealt with by church leadership in order to protect the flock.

Sometimes, however, parts of the body of Christ have been too quick to label someone with whom they disagree as a false prophet who needs to be immediately run out of town. More often, the church has experienced well-meaning people with poor theology which they came by honestly. Lets face it, most of us were introduced to our view of scripture (theology) by those who brought us to Christ and by leaders in the group that became our initial spiritual family. Because we knew very little or no Bible, we received their teaching without any critical evaluation. We also held these preachers and teachers in high esteem because those with whom we had relationships held them in high esteem. If they taught something that we questioned or that seemed to contradict something we had read in scripture, we typically ignored our objections and accepted their theology because “they knew so much more Bible than we did.” That happens in generations of Christians who trust their teachers who trusted their teachers who trusted their teachers, and so on.

What we need to understand is that poor theology can be passed on by well-meaning and good-hearted people and that we can question their theology without questioning the faith or sincerity of those who hold it. I believe that a great deal of poor or inadequate theology has been passed down from generation to generation in the church and that one of the ways we can evaluate theology, like prophets, is by its fruit.

One of the major theologies that concerns me (okay – aggravates me) today has been around for a couple of hundred years but has really gained prominence among evangelicals in the past fifty years. It is the theology that states that the signs of the end times include the worsening of the world and the inevitable weakening and ineffectiveness of the church.   Embedded in this theology is the idea that this weakening and worldwide persecution of the church is God’s plan and is, therefore, inevitable. Since it is inevitable and since we are surely in the end times, we must simply resign ourselves to the decline of the church and the increase of evil until Jesus returns. Those who accept that premise, tend to give up on redeeming nations and cultures for Christ and settle for getting a few more into the kingdom of God before the end while mostly bunkering in and protecting what we have.

The fruit of that theology has been a defeatist attitude, pessimism, and a fatalistic approach to reclaiming our own nation. Many Christians feel helpless and weak in the face of culture and “big moves” of the devil. The only news that is reported about the church is decline and apathy and so many believers are bunkering in and waiting for the end. There is a problem with that view. Just because something is being reported by anti-Christian media outlets does not make it true or the whole story. The church is flourishing worldwide. Secondly, it is not an acceptable attitude for those who are more than conquerors. I was scanning Bill Johnson’s new book, God is Good, and appreciated what he had to say about that mindset. I thought I would share it with you.

“Vision starts with identity and purpose. Through a revolution in our identity, we can think with divine purpose. Such a change begins with a revelation of Him. One of the tragedies of a weakened identity is how it affects our approach to Scripture. Many, if not most, theologians make the mistake of taking all the good stuff contained in the prophets and sweeping it under the mysterious rug called the Millennium…I want to challenge our thinking and deal with our propensity that puts off those things that require courage, faith, and action to another period of time. The mistaken idea is this: if it is good, it can’t be for now. A cornerstone of this theology is that the condition of the church will always be getting worse and worse; therefore, tragedy in the church is just another sign of these being the last days. In a perverted sense, the weakness of the Church confirms to many that they are on the right course. The worsening condition of the world and the Church becomes a sign to them that all is well. I have many problems with that kind of thinking, but only one I will mention now – it requires no faith! We are so entrenched in unbelief that anything contrary to this worldview is thought to be of the devil” (Bill Johnson, God is Good, p.54-55. DestinyImage Publishing).

Can any theology that bears the fruit of futility, hopelessness, and weakness in the Church be good or healthy theology? How can our biblical identity of being sons and daughters of a triumphant King who has all authority in heaven and on earth, walking in power, doing greater things that he did with a co-mission to go out and make disciples of all nations (not just a handful of people within a nation), fit into that defeatist view of our times?

Jesus does not cower and hide away because the world is bleak. He has overcome the world. We are more than conquerors. Proverbs says that as a man thinketh in his heart, so is he. As the church thinketh in her heart so is she. What a coup for the enemy that he has introduced a theology into a large part of the church that accepts decline and defeat for the church as God’s perfect and irresistible plan. The kingdom of God does not retreat. The Kingdom of God does not shrink. It is not the nature of Christ to cower. Whatever happened to the gates of hell shall not prevail against the church? Much of the church seems to be like Israel who hid in their tents when Goliath would come out to challenge them. In their own eyes they were defeated before the battle even started. What we need is a church full of David’s who envisioned holding the head of the giant in his hands because his God was way bigger than any Philistine strong man.

Isaiah declared of Messiah, “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end (emphasis added). He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this” (Isa.9:6-7).

I see no parenthesis in the increase of his government. I do not see this occurring only in the Millennium. If that prophecy is confined to the age to come, then Jesus is not yet on the throne of David, not yet Prince of Peace, not yet Wonderful Counselor, and so forth. We can evaluate theology by its fruit and make biblical adjustments without calling those who promote it false prophets. If they are preaching their best current understanding of scripture with sincerity, they are not false prophets. They are simply men and women who need to reconsider their theology apart from the orthodox status it has among their denominational leaders. By the way, most of the churches who hold this pessimistic view of a languishing church in the end times are also cessationist churches that believe that God no longer performs miraculous feats on behalf of his people. Powerlessness, of course, breeds despair.

If you have felt despair and hopelessness in your life and your world because of this theology, you have my permission to reconsider your understanding. Anything that works against faith, hope, optimism, and a conquering spirit but instead produces fear and doubt cannot be of God. If the fruit of that view has produced good fruit in your life and church them hang on to it. If not, do some more study with a different set of eyes.

If we know who we are in Christ – sons and daughters, priests and kings, the temple of the Holy Spirit, seated with Christ in Heavenly realms, more than conquerors, ambassadors of Christ, healers, prophets, those who trample on snakes and scorpions, and those who will do even greater things than he did – then we cannot accept a theology that negates everything we are.

From time to time we need to examine what we really believe and what beliefs or theologies are influencing us. What has the fruit been in your life? If your theology or your church’s theology has been Christ-centered, empowering, encouraging, hopeful, demon-kicking, and transformative then you are in a good place. First of all, those qualities reflect the character and Spirit of Christ and any truth from him should bear that fruit in us. If, however, you are discouraged, fearful, dreading the future, and exhausted…that is not from Christ for we have not been given a spirit of fear but of power, love, and a sound mind.

Check the fruit not only of prophets but also of theologies. Ask the Holy Spirit to lead you into all truth and give you a greater understanding of who you are and who He is in these present days. After all, that us part of his job description and no matter what is happening around us, he that is in us is greater than he that is in the world. Our Lord has already overcome this world and we already share in that victory… so be encouraged and blessed in Him today.

As a man thinketh in his heart, so is he. Proverbs 23:7 ( KJV)

Most of us are familiar with the proverb quoted above. In contemporary language, it means that a man typically lives up to his self-image – the view he holds of himself. If he sees himself as small and insignificant, incompetent and failure prone, he will accomplish little in life because he will attempt little. He will never see himself as a leader and, therefore, will not step into that role even if it is offered to him. He will settle for lesser jobs than he is capable of because he doesn’t believe that he is capable and will settle for lesser relationships because he will feel he doesn’t deserve more. It’s not just men who are crippled by a small and insignificant self-image, women fall into that trap as well.

I am the convinced that the church has fallen into that trap as well. The church, typically, has a much smaller view of herself than God does. The enemy has done an outstanding job convincing us that the words of Christ are not really true when he said that the gates of hell shall not prevail against his church.

Somewhere, Satan planted a distorted interpretation of certain passages in the Bible that has become a prevalent theological view, especially in the past 50 years. The view is that in the last days, evil will abound more and more and that the church as well as goodness will dwindle and become week. The idea is that things will get so bad and the church will be so down trodden that Jesus will simply pull his people out in moment called the rapture. Basically, this view declares that Jesus will have to evacuate his people from a lost cause. Of course, then after the tribulation, he will return with his saints and establish his millennial reign. Scriptures do say that the world will get darker in the last days but light always shines brighter in the darkness. The question is how do we respond to this growing kingdom of darkness. Does the church find herself helpless to push back or do we walk in the authority of the King and take planet earth back in his name?

Many prophecies declare just the opposite of this view that in the last days the church will seemingly have no power against the darkness. Isaiah declares, “In the last days the mountain of the Lord’s temple will be established as chief among the mountains; it will be raised above the hills, and all nations will stream to it. Many peoples will come and say, ‘Come, let us go up to the mountain of the Lord, to the house of the God of Jacob. He will teach us his ways, so that we may walk in his paths.’ The law will go out from Zion, the word of the Lord from Jerusalem. He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore” (Isa.2:2-4).

This is a picture of the church that has been exalted above earthly governments and the nations are drawn to the wisdom and glory of the church. Isaiah says that this will occur in the last days. In Acts 2, Peter declared that the coming of the Holy Spirit at Pentecost marked the “last days.” Many theologians refer to this period as the church age. We are still in those days and believe it or not, many leaders of nations around the globe are meeting with God’s prophets in private meetings in search of wisdom and problem solving for their nations. They are already coming to the church for answers and finding those answers just as Isaiah prophesied.   Entire nations such, as Honduras, are inviting the church in to preach and share the gospel in schools, universities, and even police stations because they sense we have the answer to something they desperately need.

Habakkuk also prophesied, “For the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea” (Hab.2:14). Later, Jesus commanded us to go and make disciples of all nations because he had been given all authority in heaven and on earth (Matt.28:18-20). In recent years, the church has decided that Jesus meant for us to make a few disciples in every nation rather than to make disciples of entire nations. We have settled for less.

In the Book of Acts, Peter preached, “Repent therefore, and turn to God so that your sins may be wiped out, so that times of refreshing may come from the presence of the Lord, and that he may send the Messiah appointed for you, that is, Jesus, who must remain in heaven until the time of universal restoration that God announced long ago through his holy prophets” (Acts 3:19-21)

What restoration is Jesus waiting for? Could it be the restoration of the church to its intended glory – the bride of Christ, strong and radiant, and reigning on the earth so that she is a glorious bride waiting for her glorious groom? For centuries, Christians believed that they had a hand in the return of Jesus and that when they had preached the gospel to every creature under heaven he would return. Now, many Christians believe that the trigger point for his return is when the world inevitably gets bad enough and the church inevitably gets weak enough that we must be rescued. With that view, who would even try to redeem culture or nations? Who would even try to cover the earth with the knowledge of God, disciple nations, and draw world leaders to herself? Even if a believer has a desire to do those things, he or she is told that it would be futile because it is not God’s plan. But what if Jesus is waiting until the church restores the glory and leadership of God’s people that he always intended? What if he is waiting for the church to restore glory to the Kingdom so that nations come to us as in the days of Solomon when kings and queens travelled to Jerusalem to seek his wisdom and see his glory?

Much of the church today does not see herself as the glorious bride of Christ triumphing in victory over the enemy and bringing in a harvest of nations for her king so that God’s intent – that his children will rule this planet as his representatives – will be restored and then Jesus will return. We are like the Israelites who saw giants in the land and saw themselves as grasshoppers in comparison. Even though God had promised them that he would give them the land and every place they set their foot, as grasshoppers, they saw no point in even making the effort.

At this point, most of the church is suffering from a poor self-image – the bride of Christ, weak and worn, tarnished and looking desperately to escape this planet rather than winning the war. It is true that Jesus came the first time as the meek and submissive Lamb of God who would not lift a hand to defend himself against the enemy. But he rose as King of Kings and Lord of Lords, the Rider on the White Horse and the Commander of the Armies of Heaven with all authority in heaven and on earth. It is not his nature to role over and give the earth to Satan after he died to take it back. It is not his nature to retreat when he declared that the gates of hell would not prevail against his church and it must not be the nature of his church or our nature, as followers of the King, to retreat or see ourselves as weak and helpless either.

As the church thinketh in her heart so is she. We need to redefine our view of the church and with that to redefine our view of ourselves as those who make up the church. There are sports teams who have a tradition of winning and confidence that they will continue to win. When they walk on the field or the court they see themselves as the victors before the game even begins and they walk with a certain swagger that intimidates their opponents. Even when things get hard in the game they still believe they will win in the end because, in their hearts, they are champions. We need to believe that we are champions because the leader of our team cannot be defeated and that leader lives within each of us.

The Lord tells us that we are more than conquerors, that we can do all things through Christ, that we have been given power and authority to trample on snakes and scorpions and to overcome all the power of the enemy, that we can make disciples of all nations, and that Satan himself will flee when we resist. How does that add up to a desperate church waiting to be evacuated from the planet their King died to redeem?

If I know I am part of a winning team, then I can see myself as a winner. If I know I am on a championship team then I can see myself as a champion. As we define the church, we define her members. We define ourselves. We need to begin to speak and prophesy victory rather than defeat, glory rather than insignificance, and exaltation rather than humiliation. We are the body of Christ in this world and Jesus doesn’t lose. As you go out today, walk and think like a champion because that is who you are in Christ.