When participating in spiritual warfare, the Word of God is essential. It is essential not just for discerning what is “scriptural”, although that is extremely important, but it is a powerful weapon to use against the enemy. When confronting the enemy who is harassing, tempting, or afflicting you or someone else, the word of God is essential.

As the Olympics have been broadcast day after day in the past week or so, I have caught several fencing matches. Those who won gold were confident, aggressive, always moving forward, not hesitating to use their weapon. They were also practiced in the use of their sword so that most moves were familiar and automatic. We should wield the word of God against the enemy in the same way.

Paul tells us, when speaking about the armor of God, that the word of God is the sword of the Spirit (Eph.6:17). The writer of Hebrews also tells us that the word of God is living and active and sharper than any two-edged sword (Heb.4:12). In the book of Revelation, John describes a vision of Jesus and says, “In his right hand he held seven stars and out of his mouth came a sharp double-edged sword” (Rev.1:16). That picture of Jesus establishes him as one with great power and authority. His words leave his lips as a sword, saturated with power, as he judges his enemies.

In the wilderness temptation recorded in Matthew 4, Satan came to Jesus to tempt him. The devil always shows up when our strength (spiritual, emotional, or physical) is somehow depleted. We should anticipate that when we have endured a spiritually, emotionally, or physically exhausting season. We should stay focused on Jesus in those seasons and ask others to cover us with prayer. Satan approached Jesus after forty days of solitude and fasting. His energy levels were low and he had been without the encouragement of friends or family for over a month. Satan, believing Jesus to be extremely vulnerable, came to tempt him as he did the First Adam. Jesus fought back with the sword of the Spirit, the word of God.

Jesus quoted scripture in response to every temptation of the enemy. The declared word of God accomplishes several things. First of all, the declaration reminds us of what and who is true. It reminds us of our standing in heaven and the power and faithfulness of God. It reminds us of what Jesus has accomplished on our behalf and who we are in him. In addition, the declared word of God establishes authority. It is like waving a warrant in the face of a felon that establishes our position as the authorized representatives of God who have come to make an arrest.

The declared word of God gives us the moral high ground over the enemy. In essence, the word of God establishes God’s law over the enemy and makes it clear that we are present to enforce that law. As believers, our words carry authority and power when they are aligned with the Word of God. Quoting scripture ensures that alignment. In the spiritual realm, our words have substance and weight. But if our words have substance, how much more do the very words of God spoken from our lips. Again, we are told that the word of God is the sword of the Spirit. I believe when we declare that word with faith and conviction it cuts and bruises the enemy. When we are confronting the enemy, declaring appropriate scripture has a powerful affect that afflicts and torments demons.

Declaring the authority of Christ over the enemy is a powerful use of the Word. Scripture is filled with such verses declaring that Jesus has all authority in heaven and earth, that Jesus has a name above every name, that Jesus is King of Kings and Lord of Lords, etc. In the wilderness temptation Jesus did not give chapter and verse, but simply said, “It is written… We can do the same when confronting unclean spirits. Satan obviously knows scripture and twists the meaning of God’s word as he tempts us. That means that we must know what God’s word truly says so that we will not succumb to Satan’s deception. Jesus resisted the devil with the Word and the devil left his presence knowing that his ploy was futile. We should resist in the same way.

Declaring scripture strengthens our own faith in the moment while it weakens the enemy and torments him. Demons do not always depart with the first command. If a stronghold exists, you may have to “assault the walls of the enemy’s fortress” more than once with numerous commands. Declaring the word of God over that person or a situation takes big chunks out of the walls of enemy strongholds.

Every believer should have a catalogue of scriptures on hand to wield against the enemy: scriptures that declare who Christ is, who we are in Christ, the defeat of Satan, the victory of the church, God’s willingness to heal and set captives free, the Lord’s immense love for us, and scriptures that defeat fear and temptation of every kind.

As believers and those to whom Jesus has delegated authority, our own words carry authority, but the very words of God from our lips, carry even more power and authority with which to defeat and torment the enemy. Make a list of scriptures, memorize them, and keep them handy. It won’t be long before you will find yourself dodging the thrusts of the enemy. That is when you will want to respond aggressively, skillfully, and confidently with the sword of the Spirit.   In the panoply of the armor God, that word is your offensive weapon. Use it often and well.

No weapon forged against you will prevail, and you will refute every tongue that accuses you.  This is the heritage of the servants of the Lord, and this is their vindication from me,” declares the Lord. Isaiah 54:17

For many of us, this is a familiar passage but, perhaps, one that we have not dug into very deeply. There is a two-part promise that comes to us as servants of the Lord that we often need to stand on. First of all, God promises that no (none, not any) weapon (weapon, instrument, possession, plan) forged (formed, fashioned, planned, designed) against us will prevail (prosper, cut through, force entry, succeed) if we are servants of the Lord (full time, not part time).

Since Paul tells us that our struggle is not against flesh and blood but rather against spiritual forces of wickedness, we can say that no weapon the devil forms against us and uses through people will prevail or be victorious in the long run. He is not saying that we will not face some battles and even get some cuts and bruises. He is saying that in the long run, the plans of the enemy to destroy us will not succeed if we continue to stand with the Lord.

Secondly, he declares that God will eventually refute every accusation that comes against us. These are connected thoughts and the second may actually be a clarification of the first. Satan is called the accuser of the brethren (Rev.12:10) and not only accuses us day and night before God, but also before men. Many of the weapons formed against us come as accusations, slander, condemnation, and so forth. Sometimes we experience those assaults through the lips of people around us. At other times, we hear them in our own thoughts. They are hurtful, discouraging, and damaging. They are fiery darts from the enemy. Search the scriptures and you will see that all those who served the Lord were, eventually, accused of ungodly motives and actions by their enemies. They were accused of being blasphemers and heretics, subverting governments, and being in league with the devil just for a start.

The promise is that we will refute the accusations made against us. But how will we refute them? Do we argue, make our case, or slander back? No. We trust God to vindicate us in the eyes of those around us. Jesus did not answer his accusers and he is our model (1 Peter 2:23).
As you search the Psalms, you see David frequently asking God to vindicate him but he rarely attempted to vindicate himself. There is an old saying that you should not try to defend yourself against slander because your enemies won’t believe it and your friends don’t need it. There is a great deal of truth in that.

How, then, do we refute words spoken against us? By continuing to live a godly life regardless of how others accuse us. Jesus went as far as commanding us to love our enemies who typically reflect the devil’s character as they accuse us day and night. He commands us to love our enemies by praying for them, speaking well of them when they speak evil of us, and doing good to them (Lk.6). Those actions keep the devil from getting a foothold in our own hearts. The promise is that, eventually, the people we care about will see Christ in us and see the devil in our accusers. If we give in and join them in the mudslinging, then people will eventually see the devil in us and that will hide the devil in them because he is a much more accomplished mudslinger than we can ever be.

To me, the most important part of the Isaiah passage is that protection and vindication are our heritage in the Lord. If that promise is true for the servants of God, how much more must it be true for his children?

Jesus said that in this world we will have trouble (Jn.16:33). Weapons, plans, and strategies will be formed against us. We will experience much of that warfare in the form of accusations and condemnation. Our part is to continue to stand with God, always take the high road, and trust in the Lord for vindication. If we fall into the trap of the devil by taking up his tactics in the fight or by receiving the condemnation he is spewing, then his weapons will have prevailed in our lives. But if we trust the Lord and his promises and continue to reflect the character of God, then our faith will quench the fiery darts of the enemy.

Standing with God in the face of unfounded accusations is hard. It typically takes endurance. If there is truth in the accusation, then we need to hear it, acknowledge it, and repent. David understood this principle. After his son Absalom conspired to take David’s kingdom, David and those close to him were leaving Jerusalem. A man name Shimei accused David of treachery against Saul’s household and was pelting David with stones. Abishai, one of David’s commanders came to him and offered to separate Shemei’s head from his body. David commanded Abishai to leave the man alone. Davis thought that, perhaps, God had prompted the man to say those things for there might be some truth that David needed to hear. If there was no truth in the accusations, then David believed that God would bless him for the abuse he was receiving without retaliation (2 Sam.16). The same spirit is found in Paul’s directives in Romans 12. “Bless those who persecute you; bless and do not curse…Do not repay anyone evil for evil…but overcome evil with good” (Rom.12:14-21).

Satan’s primary strategy is to alienate us from God and to draw us into his camp. If we come into agreement with Satan in our heart or in our actions and remain there long, we give him a place in our lives.  When we stand with the Lord, believing that victory and vindication are part of our inheritance, then we will see the power of the enemy fade and the promises of the Father prevail. Then…no weapon formed against us shall prosper. Be blessed today by blessing those who curse you! By the way, you will probably have to ask Jesus for the grace to do so.

Only hold on to what you have until I come. To him who overcomes and does my will to the end, I will give authority over the nations— ‘He will rule them with an iron scepter; he will dash them to pieces like pottery’— just as I have received authority from my Father. I will also give him the morning star. He who has an ear let him hear what the Spirit says to the churches. (Rev. 2:26-29)

Here is the promise to the faithful at Thyatira. They had already displayed endurance and good works. Jesus praised them for their love and faith but again a warning came because of their tolerance for someone in the church who was misleading the faithful. Jesus called the woman Jezebel which suggests that she was a ruthless manipulator of people who led believers into idolatry and immorality. She apparently taught these things under the guise of a deeper spirituality that she undoubtedly attributed to deep revelations from the Spirit but Jesus declared that her teachings were from Satan.

Sometimes the Achilles heal of faithful churches is that they tolerate people in their midst who create division, dissension, and lead others into sins that are framed as “freedom in Christ.” The church’s first call is to love others and to refrain from a self-righteous judgmentalism. Because of that it is often hard for church leaders to confront sin because they feel as if they are “judging.” As soon as the church begins to challenge a “member” about questionable actions, teachings, or life style the person who has been challenged often begins to quote verses about love, acceptance and judge not lest ye be judged. Too often church leaders back off as soon as those cards are played.

To be sure, the church needs to instruct those who are immature, encourage the discouraged, and have patience with the weak. But a time comes when repentance must be demanded. When the actions of the person are consistently hurtful to the church or to individual members of the church and the offender is clearly not acting out of ignorance but willfully, then church discipline is called for.

God is gracious towards sins of ignorance and even weakness but not toward willful and rebellious sin. Jesus calls on the church at Thyatira to continue to persevere and to do good works but to also step up and deal with the woman Jezebel who is leading others into sin and knows it. To be fully aligned with the Father means that we deal first with any unholiness in our own lives but that we also confront sin in others when it is willful and destructive. Jesus was quite gentle and understanding with the woman caught in adultery and the Samaritan woman at the well even though their lives were full of sin. Their sin came out of weakness and brokenness not arrogance and rebellion. However, the Pharisees and teachers of the law were another matter. Jesus responded to their arrogance and rebellion with confrontation and warnings. To be like Jesus, there will be times when we must do the same thing.

For those at Thyatira who responded to the command of Jesus and who remained faithful to the end, he promised great authority and rule over the nations. The same promise comes to us. We can understand the promise in two ways. Of course, we can look to the millennium and see that those who are faithful now will be given places of authority and rulership over nations during Christ’s thousand-year reign. But since we are already seated with Christ in the heavenly realms (See Eph.2:6) we can understand is promise in an additional way.

We are already ruling with Jesus and affecting nations and people through the authority we already carry and express in prayers, declarations, righteous works, justice and evangelism. Remember David’s prophetic words, “Ask of me, and I will make the nations your inheritance, the ends of the earth your possession” (Ps 2:8). As we align ourselves with the Father now by continuing to do good, love others, live by faith and confront evil we assure ourselves a place of honor and authority in the millennium but also increase our authority even now as we rule with Christ in the present. Jesus promises authority – not just a little but enough to dash rebellious nations to pieces as with an iron scepter.

Not only that, but Jesus said he will give us the Morning Star. In Revelation 22:16, Jesus identifies himself as the Morning Star. As always, Jesus promises to give us more of himself, more of his presence, and more of his Spirit as we align ourselves with his will – not just now but eternally. When we sync our hearts with the heart of Jesus, we grow closer to Him. As he shines like the Morning Star we too will shine like stars in the heavens in the same way that the face of Moses carried the glory of God when he came off the mountain. Jesus will give us himself but also will impart glory to those who love him so that they too can impart his glory to others.   Nothing the world can offer can compare to being in his presence.

In order for someone to find freedom in Christ, that individual must recognize and acknowledge the sin in his/her life.  Unrepented sin gives the enemy legal access to our lives because in those areas that we have roped off for ourselves and our flesh, we are in agreement with Satan.

To help people find their freedom in Christ we must learn how to help people deal with the sin that is usually so apparent to others but not always apparent to them.  In addition, we must do so in love.  In everything we do, we must follow the lead of the Savior of all men and the one who has shown us the heart of the Father.  As we look at the life and ministry of Jesus, however, we find two or three general responses to sin and at times they seem to be quite contradictory.

Most of us love the response of Jesus to the sins of the woman at the well (Jn.4:1-26) and the woman taken in adultery (Jn.8: 1-11).  In both of those settings Jesus encounters women whose lives have been marked with sin.  The Samaritan woman of John 4 seems to have had a reputation in her village that had gained her the status of outcast. She had lived with a number of husbands and was simply living with her latest lover.  According to John, Jesus was resting at the well about noon when the woman showed up to draw water.  Traditionally the women of the village would have come to the well in the cool of the morning and the evening rather than in the heat of the day.  Perhaps, she came at noon to avoid the other women of the village. The woman described in John 8 was a woman caught in the very act of adultery who doesn’t bother to argue her innocence even when her life is on the line.

In both cases the gentleness and mercy of Jesus is almost overwhelming. In both cases Jesus acknowledges the sin in the lives of each woman but almost in passing.  Instead he emphasizes the grace and forgiving nature of God.  He points them to a better life but in no way shames them or condemns them as they go on their way.  That is the Jesus most of us love and are comfortable with – the Jesus who says little about sin but just points people to the grace of God.

But in his gospel, John describes another moment when Jesus heals a man who had been lame for thirty-eight years.  This man had spent his days begging at the pool of Bethesda.  In a moment of compassion, Jesus saw the man and healed him.  It is such a quick moment that the man doesn’t even discover who has healed him.  But John tells us that later in the day, Jesus found the man in the temple area and privately warned him to “stop sinning or something worse may happen to you” (Jn.5:14).   In this case Jesus gives a private rebuke to a sinful man so that he might find eternal life and not lose the healing he had received for “the kindness of God calls us to repentance” (Rom.2:4).

Finally, we are all aware of the sharp confrontations Jesus had with the Pharisees. With these men he was not gentle nor did he give a private rebuke.  He scolded them in public and called them sons of Satan (Jn.8:44), a brood of vipers (Mt.12), blind guides (Mt.23) and  more.

So how do we reconcile these encounters if we are to do all things in love? If Jesus came to seek and to save the lost why is he gentle with some and scathing with others?  I believe that the common ground of each encounter was the redemptive motive of Jesus.  His goal for all three types of sinner was redemption and that goal was motivated by love.  Remember, we are called to love even those we don’t like.

To the women, Jesus took on a priestly role of dispensing hope, gentleness, grace and forgiveness. These women were quite aware of their sins and already carried their own burden of shame for the lives they had been leading.  Jesus had no need to convince them of their sinfulness. He needed to convince them that the great and holy God of Israel was willing to forgive and embrace them despite their sinful past.

That was the message they needed to hear. To the lame man Jesus seemed to take a middle ground of demonstrating God’s mercy but then confronting his sin in a personal way so not to humiliate the man. In a sense, this man needed to be reminded that God’s mercy was not released into his life so that he could continue to be the man that he was before he was healed. He needed to be reminded that the grace of God call us to a different life.    In that case, Christ took a position somewhere between priest and prophet and brought grace with a word of warning.

When facing the Pharisees who trusted in their own righteousness and who were blinded to their sins by a spiritual arrogance, Jesus came in the spirit of the prophets with a get-in-your face rebuke and a call to repentance.  Though it was harsh it was still an attempt to redeem these men.

So in helping men and women deal with their sins there are times to be very priestly, times to be very prophetic, and times to stand somewhere in between.  For many, it will be very apparent which approach to take in order to help them find freedom.  For others it will take a clear leading of the Spirit.  One approach will easily fit our temperament while the other will be very foreign to us but discernment and flexibility is key.   Jesus did not love some and hate others.  He simply knew which approach was most redemptive in the moment – not only to the one he was dealing with but to the ones who were watching.

However, we do it, we must help people discern and acknowledge their sin and their brokenness if they are to be healed and set free.  Think about what is most needed and the spirit in which it must be ministered the next time God puts someone in your life that needs the grace and the healing touch of Jesus and may the Lord bless you today.