Having an internal frame of reference means that in any given situation we do not take our truth from external circumstances. The world always gives us negative information. We ask the Father for his perspective. We never ask, “Why?” It is the wrong question. It is an invalid question that makes us invalid. It is a victim question, and the Father never makes us victims. He trains us to fight, to overcome, and to be more than conquerors in Christ. If the Father has never been overwhelmed, and Jesus is undefeated, then the Holy Spirit can only lead us in triumph (Graham Cooke, Manifesting Your Spirit, p. 12, Brilliant Book House).

That’s a good word from Mr. Cooke. Think about it. If we are in Christ and he is in us, then we never need to be in any position other than the one Jesus is in in any situation. Instead, we often view ourselves as separated from Christ and all alone in our dilemmas. We feel as if he has withdrawn and left us to fend for ourselves. We then feel helpless and slip into Satan’s trap of feeling like victims. As soon as we take on the identity of a victim, we deny every scripture that declares God’s care for us and his promise that he will never leave us or forsake us.

As Cooke stated above, the question is not “Why?” but rather, “What do you want me to discover in this circumstance?” David had plenty of opportunity to ask “Why?” when he spent s years in the wilderness running from Saul. After all, he had been anointed by Samuel to be king over Israel and God had already announced that he was removing Saul’s throne, so why was Saul still king and trying desperately to take David’s life? It would have been easy for David to believe that God had gone back on his promises or that Samuel had given a prophetic word in error. There are, in fact, moments in scripture where David did feel those things but he quickly found his way back to faith and the promises of God – back to an internal perspective.

We often feel abandoned and victimized because God does not give us quick or clear answers to our prayers or because he answered them in ways that we did not outline for him. Certainly, David’s prayers immediately after his anointing by Samuel were not for God to place his life in peril and to allow him to live in caves for seven years. And yet, God had great purposes in the delay. Saul was given his kingship almost overnight. Solomon said that the earth shutters when a slave becomes king. I believe what he meant by that is that when someone suddenly becomes king who has not been trained in leadership, who has not been trained to wear power well, or whose heart has not been trained to follow God’s leading, then trouble is in the cards for everyone.

Saul was quickly made king because he looked presidential. He had the appearance of a leader but not the character. As the pressures of the office mounted he became insanely insecure. He operated out of fear rather than faith and was often disobedient to clear directions from the Lord.

David, however, learned to depend totally on God in his wilderness years. He learned to lead men by sacrifice and love rather than by threats. He discovered that God was present in every circumstance and had a solution already prepared for every problem. He learned humility and trust and the value of keeping God’s directives even when they seemed to put you at a disadvantage. On several occasions David could have easily taken Saul’s life and no one would have blamed him. David, however, refused because he had learned that the throne had to be given by God, not taken by his own cunning. The delay, the cold nights, the threatening circumstances, the years that passed, the multiple rescues from Saul’s hand, provision in the wilderness, etc. all trained David’s heart to be king. In fact, it trained David to be “a man after God’s own heart.”

Faith is an internal perspective that sees present circumstances through the promises of God. It does not receive the condemnation of the world or the hopeless reports of those who do not know Jesus. It is never hopeless because Christ is our hope. It does not despair because even if physical life slips away, eternal life is waiting for us. Even if we die, when we die in faith we have run our race and won a crown. We are in Christ and he is in us.

Paul declares that nothing can separate us from the love of God that is in Christ Jesus (Rom. 8), therefore, we are never separate from his love. We are never victims. We are only conquerors waiting to see the victory God has planned come to pass. Never ask “Why?” but ask “What do you have for me in this circumstance?” There are no losers in Christ, but only winners if we know what and who is ours. Blessings in the one who never makes his children victims.

In our final look at Gideon, we will gain some insight into how and why God works in certain ways. Remember, Israel had drifted into years of rebellion and idolatry. The oppression they experienced at the hands of Midian was a corrective measure sent by the Lord to call them back into relationship with him.

In Judges 7, we find that Gideon had mustered 32,000 men for the battle against Midian, who still greatly outnumbered them. God then began a sifting process to reduce Gideon’s ranks. He first had Gideon announce that anyone who was afraid should leave. Twenty-two thousand promptly left. God then had Gideon take his men to a spring to drink. Three hundred squatted down, filled their hands with water, and lifted the water to their mouths. The remainder simply got on their knees, put their faces to the water, and lapped it up like dogs. God had Gideon dismiss all those who had lapped up the water so that only the three hundred remained.

God clearly states why he reduced the numbers. “You have too many men for me to deliver Midian into their hands, in order that Israel may not boast against me that her own strength has saved her” (Jud. 7:2). We leave God when we feel we have no need of him. Self-sufficiency is the seedbed of rebellion against God. It’s not that men don’t want to worship, because after leaving God Israel would always chase idols. It’s just that men want to worship a god that will feed their fleshly desires and not call them to holiness. They want a god that will give them wealth, power, fame, sex…you know, rock-star stuff. Or they want gods that they can control through witchcraft and sorcery. Again…they seek the things that will make them self-sufficient. Satan still whispers, “You will be like God.”

God’s strategy was to put Israel in a situation where victory and survival could only come through the Lord. When three hundred face tens of thousands, there is no room for self-sufficiency. He also wants to reveal those who have faith. The three hundred who remained with Gideon were brave, but not suicidal. To stay, they must have had faith in the God of Israel.

God works in our lives to remove our idols, erase our self-sufficiency, and reveal any faith that is left in us after we have drifted away. Our drift from God is not always so apparent. We may still be going through the motions of faith but our hearts may be feeling very self-sufficient and may be looking away from God to other things that we believe will give us what we need to be happy. We may not even be aware of our condition.

God directed the three hundred to carry trumpets and torches hidden under clay jars to the enemy camp around midnight. After surrounding the camp, they blew the trumpets, broke the jars, and revealed the torches while shouting, “A sword for the Lord and for Gideon!” The Midianites panicked and in the confusion of darkness attacked and killed one another. The survivors fled into the night. No general on earth would have laid out that strategy as a battle plan, but God works in unusual ways in impossible situations so that he gets the glory.

God is not an egotistical tyrant who demands worship because it makes him feel powerful. God knows who he is. He seeks glory because it is in our best interest to see his glory. His glory draws us to him. Facing an impossible situation and then seeing his hand in the situation in unexpected ways diminishes our self-sufficient attitudes and rekindles our faith. God is love and, therefore, always acts in our best interest. God rarely puts us in bad places. We typically get there by our own choices or the choices of someone to whom we are attached. But God will use those bad places to call us back so that we might make life-giving course corrections for our lives.

We always want deliverance to come by the express lane. But Midian had been severely oppressing Israel for seven years. Sometimes we need to taste the fruit of our self-sufficiency long enough that it becomes so bitter that we won’t ever return to it. Sometimes, God is multi-tasking and working on others while he works on our hearts. It takes time to get all the pieces just where you want them on the chessboard. But the good news is that God is always calling us back, adjusting our focus, and redirecting our steps…even when we have not noticed how far our hearts have drifted from him.

When we find ourselves in impossible situations, we need to check the spiritual condition of our hearts first. Have we been turning our hearts away from God or has our faith been cooling? Sometimes, our spiritual condition is not in a bad place, but God is simply calling us to a higher place. In those moments, we must begin to look for the hand and purposes of God. He is very intentional. No experience is wasted if we cooperate. God is rarely angry but is simply disciplining us as a good Father or stretching us as a great coach. Either way, don’t resist but look for his glory and let his glory draw you to him.

The Old Testament is full of types and shadows pointing to greater realities to come. The Passover Lamb of Exodus pointed ahead to Jesus as the Lamb of God who takes away the sins of the world. Moses, who mediated between God and Israel, pointed to Christ as the mediator between God and man. Egypt pictured sin and bondage. The Promise Land of Canaan was a type of salvation – the destination of God’s people and a land flowing with milk and honey which looked ahead to the abundant life that Jesus promises.

The Promise Land, as a foreshadowing of our salvation, is always instructive in the arena of spiritual warfare. Rodney Hogue, in a teaching on deliverance, pointed to the twenty-third chapter of Exodus for some of that instruction.

I will send the hornet ahead of you to drive the Hivites, Canaanites and Hittites out of your way. But I will not drive them out in a single year, because the land would become desolate and the wild animals too numerous for you.     Little by little I will drive them out before you, until you have increased enough to take possession of the land. (Exodus 23:28-30)

Nearly every preacher I have ever heard invites the unbeliever to come to Jesus for peace, the abundant life, and the “easy yoke” of the Savior. These are, indeed, promises made by Jesus to those that would follow him but it is only part of the story. Many come to Jesus with an expectation that as soon as they climb out of the baptistery, life gets easy, blessings flow without measure, and tragedy is always on a far horizon. When “all hell” breaks loose, they wonder what is wrong and where Jesus and all of his peace and blessings went.

We sometimes pitch the Christian life like a 1981 recruiting ad for the Navy that said, “It’s not just a job, it’s an adventure.” Of course, the add showed proud men in crisp, white uniforms standing in long lines, powerful ships launching gleaming fighter planes, and navy seals skirting across the open water in high-powered, high-tech assault vessels.   Everyone looked strong, happy, incredibly competent, and totally unafraid. There, of course, was truth in those images – but it was not all the truth. When those sailors were fighting 40 foot waves in frigid temperatures in mid-ocean and when those seals were cold, hungry, and hugging the ground as enemy fire lit up the night around them, the adventure was not so clean, crisp, or glamorous. The Christian life also launches us into war that is not always so clean, easy, or peaceful.

The account of Israel taking Canaan (the promised land) should alert us to that. First of all, like salvation, the land was given to them by God. It was theirs by grace. But one problem existed; the land was full of hostile tribes who were not ready to give up their parcel of ground. The land had been deeded to the Hebrews, but they had to go take it from enemy hands. God promised victory and promised that he would go ahead of Israel into each battle but they still had to face an enemy who knew how to use a sword and often who had much more battle experience than they did. According to the book of Joshua, it took years and dozens of battles to secure the land and enjoy all of its abundance.

That is a picture of sanctification – the process in which we become more and more like Jesus and walk in more and more of his promises. In one sense, salvation is experienced as an event – the moment a person truly surrenders his or her heart to Jesus. Sanctification, however, is a life long process that often includes some real battles.

The interesting thing about the passage from Exodus 23 is that it points to a “principle of occupation.” God only frees us in areas that we are ready and willing to occupy. Those of us, who are involved in spiritual warfare and deliverance, typically want to free a person from every stronghold and every demon in one sitting. But we also know that driving out a demon may not always be in the best interest of that person and that sometimes, even when we try, we just don’t get it done.

Jesus tells a parable of a man who was demonized and received deliverance (Mt.12:43-45, Luke 11:24-26). The demon stayed away for a bit, but then returned to inspect his former dwelling place. Jesus said that the demon found the “house” clean and in order and so returned and brought seven other demons with him that were even more wicked than the first. The point of the story seems to be that any unoccupied house or territory invites tenants, and the new tenants may be much worse that the former.

In Exodus 23, God promised that he would go before Israel and give them victories over their enemies but would not do all at once. He said that to clear the land that Israel could not occupy and develop would simply turn agricultural fields into wild thickets, where wild animals would take up residence and become too numerous for Israel to manage. As Israel became stronger and more adept at war, God would then give them more of the territory he had promised. In our terms, God may not set us free and give us spiritual territory within us that we are not willing or able to occupy – to fight for, to maintain, and to develop. Hogue pointed out that the grace of God might keep us where we are until we are truly ready to hold onto our freedom or healing.

It is counter-intuitive, but not everyone wants to be healed or set free from sin and demonic oppression. Sometimes, when praying for people, praying over people, or in commanding spirits, the will of the individual is a greater obstacle than the spirit, the sickness, or the situation. Many want to be freed from the painful consequences of sin, but not the sin itself. Others have had their lives defined by an illness or brokenness so long that they have organized their lives around those things. To be healed or set free may be more frightening than inviting to those individuals because it represents the unknown. Israel was enslaved in Egypt, but their lives had become predictable and in some degree manageable. They thought they wanted freedom, but as soon as they faced the unknowns of the wilderness they wanted to go back to what they knew. They were not yet ready to occupy the new territory of freedom.

As we pray for people and minister to them, we may want to take measure of how ready they are to occupy – fight for and maintain – any new territory the Lord gives them. Some simply do not know how to fight and must be taught how to fight and cultivate the new ground that has been given to them. Others may not be sure they want it. We may need to ask the Holy Spirit if that is the situation and what to do about it. We may want to help them explore their hearts and their will in the matter.

I am certain we need to teach people how to fight and maintain freedom before casting out demons, because that demon will eventually return or others will drop be to see if there is unoccupied territory in the heart of a person. That space must be occupied by the things of God and the individual must be willing to fight to guard those things when the day comes. God is willing fight with us and he assures the victory, but we must take up a sword and fight. Let’s be sure that we know how to do that and teach others to do so as well. As Paul said, we have to fight the good fight. After all, it’s not just a job, it’s an adventure!

I was first “discipled” in a fellowship that warned against spiritual experiences and snubbed anyone who chased miracles and manifestations of God. All claims to miraculous healings were immediately suspect and were eventually written off as fraudulent acts perpetrated by faith-healing con men, excessive emotionalism, or psychosomatic healings. In that fellowship, we approached God through reason and intellect. The Word of God was to be studied, dissected, debated, and unlocked through the logic of sound reasoning. Any other approach was a prelude to deception.

The Holy Spirit spoke through the written word and the written word only and there was no current revelation beyond the last paragraph of the Book of Revelation – preferably in the King James Version. Experience was deemed untrustworthy and entirely subjective. To know God was to study about him. Any other approach was invalid. There were some wonderful people in that fellowship, but I also noticed some men who could quote almost the entire Bible, but the fruit of the Spirit seemed to be glaringly absent in the lives of some of these learned men.

In the New Testament, there are two words that are often translated “to know.” One is gnosis and the other is epígnōsis. Gnosis is the accumulation of knowledge or information about a thing. I can know about God by studying the Bible, reading commentaries, hearing sermons and so forth. Epignosis is knowledge gained through a first-hand relationship. It is “contact-knowledge” gained from first-hand, experiential knowing. It is the difference between saying that I know about someone or that I personally know that individual and have spent extensive time with him.

In my part of the country, everyone knows about tornadoes. We have all seen Twister five times, read about tornadoes in science class since the third grade, and have seen numerous pictures and reports of the devastation left in their wake – usually on the ten o’clock news. However, our knowledge does not compare to the knowledge of those who have actually huddled in a home while the roof was torn off, while the shift in barometric pressure was ravaging their eardrums, while they actually heard the tornado approaching like a freight train, or after they opened the door of the closet they were cringing in to step out onto a bare foundation. Their knowledge and understanding is epignosis – a personal, experiential understanding of a person or thing.

Peter speaks of “knowledge” several times in just a few verses in his second letter. He says, “Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord. His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness” (2 Peter 1:2-3). Both times, he uses the word epignosis for knowledge. He says that grace and peace cone to us through an experiential understanding of God, an experience, as well as everything we need for life and godliness. A few verses later, Peter says, “make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control…” (2 Peter 1:5). In that verse he uses the word gnosis.

We need both a learned and studied knowledge and personal experiences with God to have a full understanding of who he is. Feeling the overwhelming presence of God as peace, joy, or love in prayer or worship is epignosis. Experiencing God through a prophetic word, a healing, or deliverance is epignosis. Receiving supernatural provision, miraculous protection, or hearing the voice of God as you wait quietly for him is epignosis. Operating in a spiritual gift and knowing that God just did something through you that was beyond your ability is epignosis. Receiving a warning or a truth in dreams and visions is epignosis. Nothing changes us like those moments. Those are experiences of God that shaped the faith of men and women from Genesis to Revelation. They still do if we receive them.

There is an interesting section of scripture that seems out of place in the text but it says, “Now Moses used to take a tent and pitch it outside the camp some distance away, calling it the “tent of meeting.” Anyone inquiring of the Lord would go to the tent of meeting outside the camp. And whenever Moses went out to the tent, all the people rose and stood at the entrances to their tents, watching Moses until he entered the tent… The Lord would speak to Moses face to face, as a man speaks with his friend. Then Moses would return to the camp, but his young aide Joshua son of Nun did not leave the tent” (Ex.33:7-11).

This text suggests that although anyone could go to the tent for an encounter with God, only Moses and Joshua seemed brave enough or hungry enough to do so. Joshua is about the only hero in scripture about which there are no recorded failings. His faith was phenomenal and his obedience was sure. Perhaps, it was because he so often experienced God at the tent, which he rarely left during Israel’s years in the desert.

The written word is essential and foundational, but experiencing God takes our understanding and faith to a different level. Epignosis (experience) without gnosis (understanding from the Word) will likely lead to deception, but data without experience will lead us to another kind of deception…a sterile knowledge of God without the impact of his presence. The Pharisees produced the fruit of extensive study without a personal experience of God. When experiences with God came as miracles of healing and deliverance, they rejected them. If they couldn’t deny the miracle, they ascribed it to Satan. Not only that, but they never recognized in Jesus the God they had studied about for endless hours, even though Jesus said that if we have seen him we have seen the Father. Intellect, untrained by encounters with God, will often blind us to his revelation.

Studying about God is essential, but so is experiencing him. I would encourage you to pursue both so that you can love him with all of your heart and mind. The promise is, “If you seek him, he will be found by you!” (1 Chr.28:9). Be blessed in your pursuit.

I don’t know about you, but when I became a Christian, I had a subtle belief (whether taught or assumed I don’t know) that Jesus would deliver me from all my troubles…before the troubles began.   I assumed that he would bless me with abundance and make the road of my life smooth – no detours, no potholes, no icy pavement, no carjackers. Now I know that my assumption was wrong and it really only takes a little biblical reflection to know that.

First of all, Jesus said, “These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world” (Jn.16:33). In the context, Jesus was telling his little band of followers (and us) that we will have trouble in this world – so that when it comes we should not be confused. But he also promises victory in that conflict. Think about it. Can you recall any major character in scripture whose life was not marked by battles and crises? It is the nature of living in a fallen world and of living in enemy territory.

I remember reading a book back in my college days entitled, “Man’s Search for Meaning” by Viktor Frankl. Frankl was a World War II Nazi death camp survivor. In his book he talked about the brutal environment of the camp – bitter cold, torture, starvation, and the constant threat of random execution. He also talked about the difference in those who eventually survived and those who didn’t. Frankl’s conclusion was that those prisoners who could find no meaning in their suffering did not survive. The idea of senseless suffering could only engender hopelessness and a sense of futility in lasting another day. Those who found some meaning in their suffering, could face another day and another, because they believed that something significant would come from their endurance.

Christians need to have some sense of meaning for the struggles they endure on earth as well. I have seen far too many Christians marked by hopelessness and despair when one of life’s ahrd seasons was prolonged. Of all people, we should be filled with hope and optimism eved in dark hours. I like how Graham Cooke gives meaning to all struggles at every level in the life of believers. Depending on what you are facing at the moment, his perspective might be helpful for you.

“Champions have a view of God that sets them apart in their day. They understand that all crises are part of a process that God has set in motion. They are not overwhelmed by the event because they are aware of the process that God is developing around them to train, equip, and empower them in his name. The process is always about our development into the place the Father has set aside for us in Christ. Through all the ups and downs of our life’s journey, when we commit ourselves to the process of God, we grow up in all things in Christ. Immature people only focus on the crisis itself, not the bigger picture of their own development….Process is where we discover God at work in our lives. It is where we submit to the work of his hands. Process is everything. There is no growth or maturity without it. If we do not submit to the process, the enemy will not submit to us. The process is the foundation for our obedience which results in our authority. There is no authority outside of our submission” (Graham Cooke, Qualities of a Spiritual Warrior, p.126).

Cooke’s point is not that God sends trouble our way, but that he uses the tribulations of the world to do two things: (1) Shape us into an accurate representation of Christ on the earth, and (2) help us discover who God is for us. When we submit to the work that God is doing on our faith and character and discover God’s provision and his character in every obstacle of life, we become more than conquerors. When crisis comes, our response should be to find God’s meaning in our struggle which then gives perfect meaning to the hardship. God never wastes an experience. The only question is whether or not we will waste it.

Believe me, I know this is not what you want to hear if you are in the midst of a painful season. In those seasons we just want out…now! And I am not saying we should gleefully bounce through every hardship as if suffering isn’t real. It is. But finding God’s purposes enables us to grow through the crisis rather than just enduring it. Remember the promise, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son” (Rom.8:28-29).

Again, God doesn’t send the troubles but when they come he uses them to perfect his people and to make them more like Christ. As we become more like him, our love increases, our peace increases, and our joy increases which is what all of us want anyway. Most of us want that in pill form rather than having to work for it, but is doesn’t come that way. So whatever your struggle is today, ask God to show you his hand and his purposes for you in this season. Finding meaning in your suffering redeems it and gives it value and that makes all the difference. Blessings today in whatever season you are walking through.

There are individuals today who have the capacity to see into the spiritual realm. They typically see both angels and demons from time to time. This is called the gift of spiritual discernment or distinguishing between spirits (1 Cor. 12:10). They often have the gift of prophecy as well but not always. Many of the Old Testament prophets had the capacity to see into the spirit realm and were called seers. Elisha demonstrated that capacity when he saw chariots of fire surrounding Dothan when enemy troops had come up during the night to capture him.

What is not clear is whether seers see angels and demons as they are or as symbolic representations of what they are and are doing. God shows his people many things that are related to the spiritual realm in dreams, visions, and open visions. He may open up the spiritual realm as we dream as he did with Jacob when he saw angels ascending and descending on a ladder or a stairway to heaven (Gen.28:10-17). God also reveals things through visions that come to individuals who are awake but slip into a trance-like state where they are unaware of anything else going on around them (see Acts 10:9-16).  Open visions come to individuals who are seeing things God wants to show them while they are still quite aware of their surroundings. Elisha at Dothan might be a good example of an open vision. Cornelius would be another example. “At Caesarea there was a man named Cornelius…One day about three in the afternoon, he had a vision. He distinctly saw an angel of God who came to him…’ (Acts 10:1-3).

Jonathan Welton, in his book The School of the Seers, says the he sees angels superimposed over the natural realm. He doesn’t see them as clearly as a person in the flesh but he sees them with “spiritual eyes.” We have several individuals on our Free Indeed team at Mid-Cities that see angels and demons from time to time as we minister to people. In our setting (spiritual warfare), they are typically dressed in armor. Some are eight feet tall. Others are much taller. Some are on the floor. Others are close to the ceiling. Sometimes, as we read the Word of God, our seers will see angels kneel in reverence to the Word. On several occasions, as we have been doing deliverance with large groups of people, our seers have been aware of an angel close to the ceiling next to a whirlwind sucking up unclean spirits as they are cast out. Is that literal or is God showing them symbolically what is happening in the spirit realm? I don’t know. Our seers will also see demonic spirits on those days as smoke leaving individuals, as serpents crawling away, and so forth.

Many seers see angels in worship settings. Welton recounts one such experience. “As worship began, I saw two angels standing on the stage and they were unlike anything I had ever seen. They were about 15 feet tall and there was fire coming out of them – six feet in every direction. I was standing in the front row of the church with Randy, so I was closer to the stage than the rest of the crowd around me when the closest angel began to walk toward me. I wanted to run or get out of his way but I was unable to move. He came straight at me and reached out his hand. When he touched my chest, I collapsed to the floor on my side…The spiritual fire from his touch remained on me causing me to create my own puddle of sweat on the cement floor of the church…

Over each section (of the sanctuary) I saw another angel of fire about the size of a human man and fire only emanated out of them about six inches. As the worship intensified, I saw more of these smaller angels come down through the ceiling and join the crowd of worshippers. The worship grew so intense that at the height of worship, while the fire angels continued to join in, the crowd looked like a field of grass on fire, an extreme wild fire of worship” (Jonathan Welton, The School of the Seers, p. 29). At the end of the service, Welton asked another person, with the gift of spiritual discernment, what he had seen and he described exactly what Welton had perceived.

I was at a conference in south Texas once where an individual was taking digital photos of the dark ceiling of the sanctuary during worship when only the stage lights were on. Afterwards, he showed me the pictures and there were orbs of light all around the dark ceiling. He believed those orbs indicated the presence of angels. You will have to decide what you think.

Here is what we know. Angels were created as ministering spirits who minister not only to the Father but also to the children of the Father – that is you and I. They play a prominent role throughout scripture in the lives of God’s people and in the life of the nation of Israel (think Six Days War). Sometimes they are not seen, except by those whose spiritual eyes are activated to see into the spiritual realm. Sometimes they are seen as amazing creatures who often inspire awesome fear. They are seen in dreams, visions, and open visions. Sometimes they come to people and do not inspire fear such as when Gabriel came to Mary to tell her that she would carry the Messiah. Sometimes they appear as humans and, according to Hebrews, many of us have entertained angels unaware of who they were. They are powerful. One angel destroyed 185,000 Assyrian troops in one night. They love to worship God as we do. Sometimes they work on our behalf for protection, provision, and direction and sometimes they are fellow servants serving alongside us to accomplish God’s purposes.

Perhaps, the major takeaway from this little study on angels is that God is “sooooo for us” and has provided for us in remarkable ways. His Son died for our sins and intercedes for us now. The Holy Spirit lives within us and leads us into all truth, equips us with spiritual gifts, and provides us with divine weapons. Magnificent angels watch over us and work beside us. He hears every prayer and knows even the number of hairs on our heads. And scripture declares, “If God is for us who can be (stand) against us?” So as the angels say, “Don’t be afraid.” Live with joy. Walk with confidence. Do not fear man or Satan because you are filled and surrounded by the immeasurable power of God who cares for you. Be blessed today and keep an eye out for angels.

This will be the last blog on demons for a while. Many Christians have received no teaching on the demonic at all or, perhaps, have received inaccurate information so I feel the need to do some teaching on the subject from time to time. The danger is always putting too much emphasis on the enemy or giving him too much credit rather than focusing on the all encompassing power of our Lord.

But, long after the cross, Satan is still referred to as having power on the earth. John says, “We know that we are children of God, and that the whole world is under the control of the evil one” (1 Jhn.5:19).      Paul also speaks of Satan’s continuing power. “For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves” (Col.1:13). Most of the world is still under the authority of Satan, the dominion of darkness, because most have not been rescued and brought into the kingdom of Christ. The victory that Christ won over Satan is a victory for those of us in Christ and a potential victory for those still in the hands of Satan. The key for believers is to maintain the victory we have while extending that victory to others.

If we are in Christ and the victory is ours, then how does Satan access believers in order to torment or oppress them? Few of us have trouble believing that we are tempted by Satan every day. The New Testament tells us to put on the armor of God, to be aware of Satan’s schemes against us, to watch out for Satan who prowls around like a lion waiting to devour those who come within his reach, etc. Although we are citizens of heaven and walk in victory, we will still encounter the enemy. As we occupy territory and continue to push back on darkness, the enemy will still resist and still try to take out believers. Think about the Middle East. Even when we were occupying Iraq, enemy snipers still shot at our soldiers and car bombs directed by the enemy still created tragedy. Even though Saddam Hussein was toppled and the victory was ours, we still had to maintain defenses and guard ourselves against attacks of the enemy who were still determined to take back what they had lost.

In the spiritual realm, demons still snipe at believers and try to draw them out of heavenly defenses. The primary way of attacking believers is to draw them into some agreement with Satan in some part of their lives. That’s what Satan did in the Garden with Eve and then with Adam. His lies brought them into agreement with him about the character of God and that agreement cost them (and us) their unique place with the Lord. The prophet Amos said, “How can two walk together unless they are agreed?” The corollary is that when we agree, we are walking together. A kind of unity is established by agreement and, if nothing else, a welcome mat is placed outside our door.

Unbelief, unrepented sin, unforgiveness, dabbling with the things of Satan, buying into his lies, etc. are all forms of “coming into agreement” with the enemy. Believers are not immune. Paul often tells believers to put away those things that open the door for the enemy. He says, “You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.         Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body. In your anger do not sin: Do not let the sun go down while you are still angry, and do not give the devil a foothold” (Eph.4:22-27). Paul is essentially telling believers not to revert to their old ways of thinking and doing or they will eventually give the enemy a foothold – a place in their life. If you invite someone to your home often enough, they may just move in with you. When that happens, a believer can be demonized.

The good news is that Jesus is more powerful than any demon and much more powerful than even Satan himself. Jesus demonstrated that time and again as he cast our demons and so did his followers. For believers, the first step back to freedom is always re-establishing alignment or agreement with the Father. That comes in the form of confession, repentance, a renewal of faith and a heart of obedience, and often a verbal renouncement of sin. Our agreement, even as believers, has given Satan authority to establish a place in our lives. Confession and genuine repentance revokes that authority and then demons can be commanded to leave in the name of Jesus. That is really the deliverance process. The key is true repentance and realignment with the Father. Half-hearted repentance will not get you freedom. Having regained his or her freedom, the believer must then maintain his or her defenses and walk faithfully with the Lord.

I really can’t count how many demons we have driven out of believers. Some come out quickly. Others take a wile depending on their rank and how long they have been attached to that individual or even a family line. The greatest factor, however, is how much that believer wants freedom and how much he or she is willing to trust and surrender every part of their life to Jesus, withholding nothing. James tells us to resist the devil and he will flee. “Resist” is not a word that means a casual dislike or opposition but a great opposition based on a hatred for the things of Satan. When we get there, we will be in a very good place.

The key for believers is to keep the doors and windows of our souls closed to the enemy. Dabbling in bitterness, unforgiveness, pornography, horoscopes, etc. and compromise with the culture are open doors that may eventually give the devil a foothold which can become a stronghold. When that happens, Jesus still has the remedy but it is much better not to go there period. Be blessed and know who you are in Christ today… and don’t forget to put on the armor (Eph.6:11-18)!

There are a number of liberal “biblical scholars” who do not believe in the actual existence and activity of demons. They believe that Jesus simply ministered and spoke in the context of cultural superstitions and ignorance. The “casting out” of a demon, in their view, was simply the psychosomatic response of a person who believed something had happened to deliver him or her from their suffering in the same way that a sick individual might feel better after taking a placebo medication. In the view of liberal scholars, science and learning has debunked the myths of scripture so that the idea of demonic activity is only for the superstitious and ignorant.

Others believe that although demonic activity was a reality in the days of Jesus, the cross disarmed Satan and demonic activity faded away along with miracles and the supernatural gifts of the Spirit somewhere around the end of the first century (Cessationism). The idea seems to be that God allowed the activity of demons in the days of Jesus to demonstrate his power over the enemy in the same way that God allowed healing miracles to demonstrate that Jesus was, indeed, the Son of God.

Some of these theologians might concede some possibility that demons are active in cultures where voodoo and other dark religions are practiced but they would maintain that Christians are immune to their attacks and certainly immune to any demonic spirit that would want to take up residence in a believer where the Holy Spirit dwells. Therefore, the topic as a current reality is typically ignored by most Protestant or Evangelical churches in America.

However, these same individuals would not want to deny the existence and activity of angels watching over us or working to bring about answers to our prayers. To acknowledge angels acknowledges a spiritual realm in which unseen forces exert power. Not only that, but scripture speaks of demons operating in Old Testament times hundreds of years before their “showdown with Christ” and we are warned constantly throughout the New Testament to arm ourselves against the attack of the enemy.

To discard the idea of demonic activity would nullify a great number of passages in the New Testament for any present application: the armor of God (Eph.6); divine weapons (2 Cor. 10); demonic doctrines in latter times (1Tim.4), Satan as a roaring lion (I Peter 5); Satan, still at work as the prince of the power of the air (Eph.2); and so forth. When we appeal to the cross and the defeat of Satan as the rationale for the disappearance of demons, we must remember that the letters of Paul and the other apostles who spoke about the continuing power of the enemy were written 20-30 years after the cross.

There is no doubt that Satan was defeated and judged by the cross. There is no doubt that Jesus has all authority in heaven and on earth, that he has a name that is above every name and that he that is in us is greater than he that is in the world. His defeat was the action in which his rightful authority to rule the earth was taken away. God will not take away what rightfully belongs to someone. The blood of Christ paid the ransom price for man and the resurrection demonstrated that the authority of Satan had been taken away. As a result, the church has the authority to put our foot on the neck of the enemy in every circumstance.

We are not trying to achieve the victory, rather we enforce the victory that has already been won. We are not fighting for victory; we are fighting from victory. Satan still has a measure of power but no blanket authority over men. He has only the authority now that men give him through their choices. Those who align themselves with the Lord can resist the devil and he will flee.

So then, how do individuals become susceptible to demonization? That is a better biblical term than possession. Possession is rare and does not happen to believers. Possession implies ownership and typically manifests as an individual who has lost all control of his or her life to the influence of demonic spirits.

Demonization implies oppression or affliction by a spirit or spirits but typically the individual will function normally in most areas of his or her life. Believers will work, care for their families, attend church, pray and even read their Bibles but one part of their lives will be out of control and at times will dominate them. This spiritual oppression or affliction may show up as depression, fear, addictions, anger, constant feelings of unworthiness, bitterness, etc. Each of those expressions has its origins in wounds from the past. Demonic spirits magnify the pain of those wounds and keep them from healing. These spirits may also manifest as physical or psychological illnesses. Remember the woman who was bent over for eighteen years until Jesus cast out a demon (Lk.13).

Some believe that since the Holy Spirit dwells in a believer, demons could not share that same space. But the Holy Spirit shares space with all kinds of sin in the hearts and minds of believers without departing: adultery, pornography, unforgiveness, rage, alcoholism, drug addictions, etc. We never assert that believers caught in these traps are unsaved or that the Holy Spirit has abandoned them or claim that he keeps those things out of a believer’s life because of His holiness.

In Ephesians 4, Paul warns believers not to let the sun go down on their anger or to give the devil a foothold. Unresolved anger opens the door for the enemy even in the lives of believers. In 2 Corinthians 10, Paul declares that believers need to employ divine weapons to destroy strongholds within the believer’s mind. The real battle against demonic spirits takes place in the mind where lies and temptations are launched. Strongholds suggest a continuing presence of demonic influence in the life of a believer.

It is true that we don’t see absolute examples of deliverance for believers in church services in the New Testament. However, there are numerous warnings about Satan and his schemes, the need for spiritual alertness, and the need for armor. For the most part, we don’t see examples of deliverance for New Testament Christians because the church practiced deliverance when people first came to faith. We can safely assume that many of those who found freedom from the demonic at the commands of Christ became faithful followers. The miracles performed by the apostles and other church leaders such as Philip when planting churches must have included deliverance since the pattern set by Jesus was to preach, heal, and deliver.

On the other hand, the American church, by and large, has offered no deliverance for decades so that many believers are demonized without knowing it and without help and, as a result, make little progress in their Christian life. In my next blog I will briefly talk about how believers come to be demonized and how Jesus sets captives free.

I keep running into believers who have never given much thought to the reality of demons or the spiritual realm and yet are frequently overcome with emotional pain and addictions for which they have found no lasting solutions. Their view seems to be that we only encounter the spiritual realm after we die and do to heaven. They like the notion of guardian angels but push back against the idea of demons operating in the world. When I bring up the possibility of demonic afflictions, all kinds of questions arise.

• Are demons real or just superstitious echoes from the past when we didn’t understand human psychology and physiology as we do today?
• Is the demonic real or just an emotional, hyper – spiritual response to the normal struggles of life?
• Is demonic affliction real or is it just a rationalization for bad behavior like saying, “The devil made me do it?”
• Is “demon possession,” like we see in the movies, a real thing and can it even happen to believers?
• Why would some people be oppressed by demons but not others?
• Does that stuff still happen today?

Those are questions frequently asked by those new to the arena of spiritual warfare. Serious, Bible-believing Christians are also sometimes uncertain of how far to go with a theology that embraces the activity of demons in the lives of believers. Since these seem to be “standard questions,” which I also had at one time, I think I will take a few blogs to respond to those questions and maybe a few more that come to mind as we consider these topics.

Let me just begin by saying that scripture is very clear about the reality of a spiritual realm in which angels and demons operate. It is an eternal realm that contains more power than anything we experience in the natural realm. Speaking of the spiritual realm, Paul said, “So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal” (2 Cor.4:18). A realm that is eternal is a greater and more powerful reality than that which is temporary.

Paul also declared, “Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm” (Eph.6:11-13). Again, Paul points to a spiritual realm where the real battles take place, where Satan (and those that serve him) scheme against us, where we need to put on spiritual armor, and where we will have to take a stand on days when the enemy launches attacks against us. Some people think that the cross took all power away from the enemy but Paul’s letter to the Ephesians is written decades after the cross.

Scripture isn’t clear about the origin of demons, but is very clear about the reality and activity of demons. Some commentators believe that they are the fallen angels cast down from heaven when they joined Satan in the rebellion. Others say that demons are the spirits of wicked men looking for a body to inhabit so that they can express their wickedness once more. Others say they are something else.

The most common belief seems to be that demons are the fallen angels cast out of heaven with Satan.       “Then another sign appeared in heaven: and behold, a great red dragon having seven heads and ten horns, and on his heads were seven diadems. And his tail swept away a third of the stars of heaven and threw them to the earth” (Rev.12:3-4).   Many commentators believe that “a third of the stars” refers to a third of the angels and that those angels joined Satan in his rebellion and were cast down to the earth with him. “And there was war in heaven, Michael and his angels waging war with the dragon. The dragon and his angels waged war, and they were not strong enough, and there was no longer a place found for them in heaven. And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him” (Rev. 12:7-9). Those who hold this view believe that these angels still serve Satan by tempting, oppressing, and afflicting the human race. They will even make some humans a habitation in which they take up residence and constantly afflict those individuals – even through generational lines.

The problem with this view is suggested by the apostle Peter. “…God did not spare angels when they sinned, but sent them to hell, putting them into gloomy dungeons to be held for judgment” (2 Pet.2:4). Jude also says, “And the angels who did not keep their positions of authority but abandoned their own home—these he has kept in darkness, bound with everlasting chains for judgment on the great Day” (Jude 6). If these angels are bound in chains and gloomy dungeons until judgment, then they cannot be wandering around afflicting people. It is possible that chains and dungeons are metaphorical but these verses seem to be fairly straightforward.

The theory that demons are the spirits of wicked men comes from the idea that departed spirits would be uncomfortable without bodies so they seek to enter bodies so that they can satisfy their wickedness once again. Of course, this view must also maintain that spirits wander the earth after death. Word studies in Greek find that the word “daemon” (demon) in Greek culture originally meant the spirits of the dead (righteous or unrighteous) and later took on the meaning of the departed spirits of wicked men.

However, scripture suggests that the dead go to holding or waiting places until Judgment Day – the righteous rest in Paradise, the wicked wait in torment. That view is reflected in Luke 16 in the story of the rich man and Lazarus where Lazarus is in a place of comfort while the rich man is in a place of torment wishing that someone could go back to the earth and warn his brothers about judgment. There are also passages that speak of Jesus preaching to spirits in prison who disobeyed long ago and of, apparently, visiting those “holding places” and moving the righteous souls from a place akin to Hades to Paradise as they await the judgment (See 1 Peter 3:18-20; Eph.4:8-10). These verses suggest that all spirits go to an intermediate waiting place as they wait for judgment rather than wandering the earth.

I find no theory about the origin of demons to be totally satisfactory. I asked a former satanic priest what he thought about it and he was confident that demons come into existence from the creative force and influence of the wicked thoughts and actions of men. I don’t know but scripture is clear that they exist and have a profound impact on people – even those in a covenant relationship with God. I also know that scripture clearly commands believers to stay away from things that open the door to demonic spirits in our lives: sorcery, mediums, psychics, fortunetellers, séances, and so forth. The demonic realm, like the angelic, is very real and is presented as an ever-present reality in scripture.

More about the demonic in my next blog.

Many of us distrust God or hold an offense against God because we are victims of misinformation. We believe that God sovereignly determines all things and, therefore, when bad things happen he is the cause or, at least, is at fault because he didn’t prevent the tragedy. We often hold God responsible for things he never promised and for things he has made clear he will not do. This all falls into the conundrum of free will and is worth considering as we attempt to understand the goodness of God.

In the very beginning, God determined to grant man free will – the ability to make choices that God would neither prevent nor force on man. God placed two trees in the Garden and gave Adam and Eve a clear choice concerning those trees. They could eat of every tree in the Garden, including the tree of life and live forever or they could eat of the one tree of the knowledge of good and evil and become subject to death and expulsion from the Garden.

When Satan entered the Garden and began to dialogue with Eve, God let her choose and let Adam choose their course of action even though the consequences were catastrophic for them, their descendants, and the universe. Their actions released pain and suffering on a fallen world. So why did God simply not rush in and sweep Satan from the Garden or freeze Eve’s mouth in place so that she could not continue her discussion with the serpent? Why did he not intervene to prevent the sin and the far ranging consequences?

I think there are, perhaps, two reasons. First of all, our actions are the true measure of love. I have counseled with any number of abused wives whose husbands continually declare their love for them. Physical and verbal abuse year in and year out suggests something else. How had God expressed his love for Adam and Eve? He had created them with his own hands, given them life, placed them in a phenomenal garden that met every need, and had granted them authority over his creation and the significance that came with that position. He met with them daily to build a relationship and impart his word and his ways to them. He treated them as a son and a daughter. And…he gave them the ability to think and choose rather than simply being puppets on the stage of creation. Being made in the image of God suggests that since God is sovereign, man must have some measure of sovereignty over his own life to reflect that image.

In the same vein, God is love and love is not satisfied unless love is willingly returned. Love that is forced or contrived can hardly be love. Love that is given must be a true choice and a true choice requires free will. Free will is risky but it is the price of love. Adam and Eve chose not to love God that day when they trusted the words of a stranger over the clear commands of the Father. Free will and the actions that flow out of our decisions are measures of our love for others, including God. Free will is the ultimate evidence of love.

Secondly, God was not interested in having eternal children. He wanted Adam and Eve to mature and become adults operating in love and wisdom. Free will is the context in which maturity occurs. Have you ever been around a child whose hovering parents make every decision for him or her in the name of protecting that child? You can easily project the disastrous “adulthood” that is coming for that boy or girl. We mature by making decisions and learning from the consequences. We learn and mature by sowing and reaping the consequences. There is also great risk in that because my free will choices can bring pain and destruction on others – even on innocents. Free will gives every person the potential to bless or harm others. If God controls every person’s heart and intervenes in every situation so that no tragedies occur, no divorces happen, no war breaks out – then free will is out the window.

Free will nailed Jesus to a cross, but the Father, Son and Spirit believed from the beginning that is was worth it. Revelation 13 speaks of the Lamb slain from the foundation of the world. That phrase assures us that in the mind of God, the cost of free will was clear even before man was created and the price for redemption needed by those who chose poorly was already agreed upon.

God does not prevent our pain but neither does he abandon us to it. He has said, “I will never leave you nor forsake you.” When the hurt comes, God is there to begin to heal our broken hearts and set us free from the bondage we often choose (Isa.61: 1-4). God is there to direct, restore, renew and, when we allow it, to rescue.

Many things happen in this world that are not God’s will and that do not represent his heart. “He is patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Pet.3:9). God wants all men to be saved, but not all men will be saved. Disease and suffering is not God’s heart for people. We know that because Jesus came to show us the Father and he constantly healed people out of compassion for their condition. We are also told that Jesus came to destroy the works of the devil (1 Jn.3:8). Therefore, disease and disability are the work of Satan not God and the cost of free will.

When a little girl suffers at the hands of satanists, a marriage crumbles, a child is born with birth defects, or a teenager commits suicide, these are not events ordained or approved of by God. These are the expressions of free will and sin in this world, which God is in the process of eradicating through the cross, the preaching of the Gospel, and the ministries of his church for healing, reconciliation, and freedom from all kinds of bondage in this world. There is a place where God’s heart is perfectly reflected in every way. That place is heaven and we are taught to pray for that will be expressed on earth as it is in heaven. God’s will is for his goodness to be felt everywhere but it will first be expressed through our choices.

When we take offense at God, we misunderstand the source of our pain. Why do we never take offense at Satan, when he is the source of all that is bad? God is good and wants good things for his children. How often he must show restraint and reserve judgment so that more have an opportunity to repent and be saved? God has sovereignly chosen to let man have a measure of sovereignty over his own life. God has paid the ultimate price for that decision but believes it is worth it in the end. In the meantime, he directs, comforts, heals, and protects more than we know and has sent his son to heal broken hearts and set captives free. He can be trusted and, truly, only wants the best for you.