Sometimes you have books on your shelves because they are great reads and you plan to read them from cover to cover again some day. At other times, you have books that you read once and now they function as reference books. Those books have sections you refer to for reminders or for re-sharpening your thoughts in certain areas of life or faith. One of those books for me is Deliverance from Evil Spirits by Francis MacNutt. He takes a little more academic approach to the subject than most books on deliverance but it is worth the read theologically and practically. He is a former Catholic priest so his perspectives are interesting in that regard but he teaches and ministers healing and deliverance to churches around the world and across the board.

I like what he has to say about evangelism. “The Gospel is not meant merely to teach doctrine, but necessarily includes the power to free, save and to heal. After preaching in thirty countries, I believe that peoples of every culture are willing to hear the message of Christ’s salvation. Whenever we preach that God, in love, sent his son, Jesus Christ, to free the human race from sin and evil, people will respond eagerly. In the days when I taught homiletics in seminary, I thought the preacher’s problem was to figure out how to make the Gospel relevant to the needs of contemporary people. Now, I realize the Gospel is in itself relevant, that it does appeal. But I was not preaching the Gospel fully because I did not fully understand the need for power to heal and free people from evil spirits…Only when we are able to free the oppressed and heal those suffering from the curse of sickness can we really preach Christ’s basic message: The Kingdom of God is at hand and the kingdom of Satan is being destroyed” (p. 66).

I myself have come to believe that a partial gospel is no gospel at all. Biblically, salvation is not just the forgiveness of sin but is closer to the idea of Shalom or peace in the Hebrew language. Shalom includes everything needed for a blessed life: absence of conflict, flourishing relationships, health, prosperity, protection, a sound mind…and more. Jesus promised his followers an “abundant life.” That carries the flavor of Shalom and abundance is more that just the forgiveness of sins. If my sins are forgiven but I am still oppressed and tormented by demons or suffering at the hands of some debilitating disease then the abundant life seems fairly impoverished.

Often we point to the glory of someone enduring sickness or disability while still maintaining their love for God and still praising Him as a purifying and sanctifying grace from heaven. I agree that their ability to endure and praise is a grace from God but we need to be careful not to declare that the sickness or disability itself is a grace or a gift from God.

Illness, pain, tragedy, birth defects, and demons are not from God. They are a result of sin, which has never been God’s will. They are a result of a distorted universe that was also twisted by Adam’s sin. Adam’s sin and the resulting curse was the work of Satan. John tell us that Jesus came to destroy the works of the devil and so we see Jesus break the power of sin, restore our relationship with the Father, heal the sick, remedy disabilities, raise the dead and drive away demons.

Jesus and his followers always preached the kingdom and then demonstrated it or they demonstrated the kingdom and then preached it. They always did both. Power without forgiveness will simply send a healthy man to hell while forgiveness without power leaves a saved man tormented. Paul tried only persuasive words (making the Gospel relevant) when he preached on Mars Hill in Athens. If you check Acts 17, the results were very disappointing. Then he moved on to Corinth where he later confessed, “When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness and fear, and with much trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on men’s wisdom, but on God’s power” (I Cor. 2:1-5).

After Mars Hill, Paul reconsidered his strategy and determined that the simple message of grace and forgiveness coupled with a demonstration of God’s grace through power was the way to go. After all, that had been the strategy of Jesus in his own ministry as well as the one he commanded when he sent out the twelve and the seventy-two to preach, heal, and cast out demons. We would do well to follow that pattern whether we are preaching to thousands or to one. Even Paul had to be reminded.

I need reminders to keep it simple and stay on point. I need reminders to pray for boldness to share the gospel but also for an anointing to demonstrate power not just for me but for my church and the church universal. You really can’t improve on Jesus. That’s why I like to look back at books I have often looked at before because the yellow highlighted sections call me back to things I need to be reminded of. I encourage you to go back and look at the yellow highlights and notes scribbled in the margins as well. Blessings today in all you do.

One of the most memorable events in the life of Hezekiah occurred when Jerusalem was besieged by Assyria and faced almost certain defeat. The Bible says, “In the fourteenth year of King Hezekiah’s reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them” (2 Kings 18:13). To understand the gravity of that statement we must remember that at the time of this attack, Assyria was the most dominant power in the Middle East and the Mediterranean. We are told that Sennacherib sent a vast army into Judah to lay siege to all of her fortified cities with Jerusalem being the last. The modern day equivalent would be for Russia to surround the cities of Israel without any resistance or allies to come to Israel’s aid.

The King of Assyria sent a commander to Jerusalem with a message for Hezekiah. Essentially, he told them that resistance would be futile. They had just marches across the Middle East and no nation had been able to stand against them. That was a true report and Hezekiah knew it. He also went on to say that none of the gods of these defeated nations had been able to stand against their gods and the God of Israel would be no different. In fact, the commander claimed that the God of Israel himself has sent Assyria to destroy Judah as they had destroyed Israel (the northern kingdom) just months earlier. The demand was open the gates and surrender immediately or die while Jerusalem was destroyed.

There are a few lessons for us in this account. First of all, Hezekiah was a godly king who had done right in the eyes of the Lord for fourteen years. Yet, trouble showed up on his doorstep – not just trouble but overwhelming, massive, unsolvable trouble. God does not always spare the righteous from trouble but his promise is to deliver them from trouble.

In response to the threat and the demands of the enemy, Hezekiah does three things: He puts on sackcloth and commands his other leaders to do the same, he prays, and he asks for a word of the Lord from the prophet Isaiah. Sackcloth represents godly sorrow for sins and repentance. His first response was to take a personal inventory of any sins that might have brought this calamity on him and the nation and then he called his other leaders to do the same. In essence he called for a national day of repentance and prayer.

Secondly, he took the written message delivered from the King of Assyria into the temple and laid it before the Lord. He prayed, “      “O Lord Almighty, God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. Give ear, O Lord, and hear; open your eyes, O Lord, and see; listen to all the words Sennacherib has sent to insult the living God. It is true, O Lord, that the Assyrian kings have laid waste all these peoples and their lands. They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. Now, O Lord our God, deliver us from his hand, so that all kingdoms on earth may know that you alone, O Lord, are God” (Isa.37:16-20).

In his prayer, Hezekiah rehearses the greatness of God and confesses that Jehovah is the only true and living God. He doesn’t deny his circumstances or all the victories that Assyria has had but he does defy his circumstances in the name of the Lord. Notice that not only was Hezekiah concerned about his impending defeat but he was also concerned about the name of God. When David faced Goliath, he also declared defeat over the giant because he had slandered and defied the name of Jehovah. A sincere concern for the name of the Lord to be known and held in honor goes a long way in heaven’s courts.

Thirdly, he sends for a word from the Lord through Isaiah, the prophet. He does not take a poll about the odds of victory or call a meeting of his military experts or economic advisors. He ignores the reports of men and seeks the report of God as to whether victory or defeat will be Jerusalem’s lot. Isaiah answers, “This is what the Lord, the God of Israel, says: Because you have prayed to me concerning Sennacherib king of Assyria…this is what the Lord says concerning the king of Assyria: “He will not enter this city or shoot an arrow here. He will not come before it with shield or build a siege ramp against it.      By the way that he came he will return; he will not enter this city,” declares the Lord. “I will defend this city and save it, for my sake and for the sake of David my servant!”    Then the angel of the Lord went out and put to death a hundred and eighty-five thousand men in the Assyrian camp. When the people got up the next morning—there were all the dead bodies. So Sennacherib king of Assyria broke camp and withdrew” (Isa.37:33-37).

Even the worst or most powerful of men or no match for God and the power of heaven. God did not keep Hezekiah from trouble but delivered him from trouble because Hezekiah served God and sought God in the crisis. He had faith to listen to the reports of God through his prophet and had genuine concern for the name of God. Scripture says that those who honor God, God will honor (1 Sam.2:30). Hezekiah honored God with his life and prayers and God honored him with deliverance.

There is another biblical theme that also runs through Hezekiah’s life. God often allows his people to be placed in impossible situations that require supernatural deliverance so that after the victory, man will honor God rather than himself. Only God could have delivered Hezekiah and he did. Only God could have delivered Goliath into the hands of a teenager and he did. Only God could provide a child to Abraham and Sara when their bodies were long past the age of childbearing and he did. Only God could have brought down the walls of Jericho for a ragtag army of former slaves and he did. You see the theme and that theme is still likely to play out in the lives of his people today. Too often we take the lesser solutions offered by the world rather than seeking the supernatural solutions of God first with faith and with concern for his name to be exalted through our circumstances. Hezekiah points us in that direction – a direction we would do well to follow when the odds against us seem overwhelming.

In my last blog I shared a list of reasons from an older book by Don Basham that explain why some people are not set free by deliverance. Today I want to speak a little into the experience that many of us have had in which a person seems to genuinely get freedom from a spirit only to come back under the power of that spirit within a few days or weeks. Knowing how people lose their deliverance enables us to counsel those going through deliverance so that they might maintain that freedom in the months ahead.

First of all, people lose their freedom when their house remains vacant. Let me explain. Jesus said, “When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first” (Mt.12:43-45).

The “house” in this teaching is the body or the soul of the person who has been set free. When a spirit is cast out, it leaves a spiritual vacuum or vacancy. That vacuum will be filled by something. In the story Jesus told, the spirit returned and found the house unoccupied. It should have been filled by the Spirit of God and with the things of God rather than being left vacant. We always counsel those who have experienced deliverance to fill their lives with the Word of God, praise music, worship, godly books, and godly fellowship. We encourage them to avoid anything that would draw them back into old ways of thinking, old behaviors that are sinful or that border on sinful, and to stay away form relationships that might draw them back into the very things that opened the doors for the enemy in the first place. We encourage them to ask the Holy Spirit to fill them up so that there is no vacancy when an unclean spirit comes looking for a place to camp. Some lose their freedom because they fail to maintain a regimen of godliness during the days and weeks following their deliverance.

A second reason that people lose their deliverance is unbelief.   Satan’s only real weapon against believers is a lie. He lied to Adam and Eve and he lies to us. After a person experiences freedom from a spirit or numerous spirits, the devil immediately begins to inject doubt into the situation. He will suggest that nothing really happened and nothing really changed during the deliverance session. He will suggest that the person is no different from before and that he or she still belongs to Satan. He will attempt to discredit those who ministered to the individual and, in general, create doubt about the individual’s newly found freedom. He may also suggest that he is more powerful than Jesus and that the individual will never be free. If the person buys into the lie, then Satan has an open door to demonize that person once again.

Because of the temptation and lies that inevitably come to the person who has been delivered, we need to prepare them for that moment with biblical truth. The gospels are abundantly clear that demons are real, many people are demonized, and that Jesus and those who follow him have authority to set people free. They must be clear that Jesus has all authority in heaven and in earth and that he that is in us is greater than he that is in the world. They must also expect the lies to come. As they come they should not consider those lies to be their own thoughts but tempting spirits and should command them to leave in the same way that they commanded spirits to leave during their deliverance. Guarding your own thought life and rebuking lies with God’s truth is essential to maintaining freedom.

A third way that people lose their freedom after deliverance is to go back to the same old relationships and environment that contributed to their demonization in the first place or to spend time with unbelievers – especially unbelieving Christians who would deny the reality of demons and deliverance or who are casual about their faith. If a person has been delivered from a spirit of rejection, he or she should not stay around people who practice rejection until they are fully healed and strong enough not to “receive” the rejection. If a person has been in a sinful relationship that opened them up to demons, they must not go back to that relationship or even be close to it. If they have been around people who cast doubt on the scriptures or the truth of Jesus Christ they should avoid those relationships for a while because the devil will attempt to undermine the persons deliverance and peace through those people. Typically, there is a season of vulnerability after deliverance. For that season, those who have just been set free should avoid relationships that will discourage them, re-wound them, or tempt them to sin.

The fourth reason some lose their deliverance is that they withheld some part of their life from the Lordship of Jesus and continued to love or value some sin or some sinful relationship more than their relationship with Jesus. They may have said all the right words but their heart didn’t match their declarations. Double-mindedness is an open door for the enemy. A lack of true repentance still keeps part of us in agreement with Satan and that agreement gives him a legal right to harass us. Some people come to Jesus wanting to be set free from the consequences of a sin but not from the sin itself. Typically, when a believer has a persistent, unrepented sin in his or her life there is some demonic deception attached that keeps the person from seeing the destructive nature of the sin. Prayers for God to lift the veil of deception and to give them spiritual eyes through which to see the truth may be in order before deliverance. Sometimes we must learn to hate a sin we have once loved before a spirit can be driven out.

I’m sure there are other reasons that individuals may lose their deliverance and slip back into spiritual bondage but these represent some of the primary causes. As we minister deliverance, we need to instruct those receiving deliverance so that they can guard against these pitfalls. We need to practice the same cautions in our own lives as well to keep the enemy at bay. Blessings and freedom in Jesus today.

All of us who minister deliverance or healing or who share the gospel or counsel believers have experienced the frustration of doing our best and then seeing nothing change. Sometimes self-doubt creeps in as if we failed in the moment and at other times we simply wonder what went wrong. I was browsing through an old book on my shelf written by a man named Don Basham entitled, Deliver Us From Evil. If you think healing and deliverance has just begun to be practiced in the church, many were doing these things in the 60’s and 70’s.   Don’s book was first published in 1972. He and a few others like Derek Prince were leading lights in renewing this ministry to the contemporary church.

Don’s book is basic and simple. I like that. The other reason I like it is because it reminds me that, as Solomon said, there is nothing new under the sun. Our current experiences mirror his and his thoughts and experiences confirm that we are still on the right path. I think I’ll share some of his wisdom with you in my next few blogs.

In his book, Basham states, But knowing that Satan and his demons are defeated is one thing: appropriating the benefits of that belief is another. The more I was thrown into this strange ministry, the more complex it seemed to become. Why, for example, should deliverance achieve such spectacular results in one tormented person and fail miserably with another. Gradually, I began to see that there were certain contributing factors, certain requirements or conditions for deliverance. To a large degree, success was determined by whether or not the one seeking help was willing to meet the conditions (p. 147). Basham then goes on to list six of those conditions. Our experience at Mid-Cities confirms his list so I will share it with you and as I do I will make some of my own comments related to his.

1. The person must desire deliverance. I agree. We must recognize that many people only “sort of” want deliverance or want deliverance from one thing but not another (like a sinful relationship). That mindset continues to give the enemy a legal right to continue to harass that individual. Deliverance is most effective when the individual is done with sin and Satan and hates what both have done in his or her life. Everything in the person’s life must be placed under the Lordship of Jesus…not just some things.

2. The person must be willing to admit that he has a demon. Basham’s point here is that, in many cases, the individual must acknowledge that his condition is not just physiological or genetic but that there is a sin component that may have demonic origins. With the sin component comes personal responsibility to repent and renounce that behavior as sin. I’m not sure that the individual must be convinced that he has a demon but he should be open to the possibility. He or she could read my book or any number of books on the topic to understand the reality and possibility of demons if that is an issue.

3. Those ministering deliverance must take authority in the name of Jesus. If we ever believe the deliverance depends on us, our ability, our holiness, or our methodology we will fail. Demons have no regard for us but on for the one whom we represent. We act in the authority and power of Jesus. We must always remember that and make sure that the demons know whom we serve.

4.  It helps to get the demon to name itself. I agree with Don’s statement in principle. If you get the demon’s name it typically comes out easier. It reminds me of kids playing in the yard. When the mother yells, “You kids get in the house,” the kids will usually drift in over the next few minutes as if “you kids” may not have included each one of them. However, when momma says, “Billy Ray, you get in here this minute!” more and quicker action follows. You may know the demon’s name by his fruits – anger, rage, lust, fear, rejection, etc. or the Holy Spirit may reveal the name to you. At times you can command a spirit to reveal his name but he may resist and he may lie. Getting the name is helpful but not necessary.

5. The afflicted person must renounce the demon. Basham makes a good point when he says that repentance of the sin is necessary but renouncing the sin and the demon carries more weight. Repentance says I don’t want to do this anymore. Renouncement says I hate this and want nothing to do with it ever again. I have seen demons persist in the face of anointed and experienced members of a deliveranceteam until the afflicted person gets angry at the demon and commands it to leave with absolute conviction. Half-heartedness on the part of the afflicted still gives the enemy a place.

6. The person must forgive. Unforgiveness is an open door for the enemy. Jesus told us in several places that if we don’t forgive others, the father won’t forgive us. Unforgiven sin gives the enemy legal access to us. Typically, we need to explain biblical forgiveness to people as a decision rather than a feeling and that forgiving a hurtful person doesn’t necessarily mean giving them access to us again. It is simply a decision to no longer require payment for the wrongs done and to release all judgment to God. But it is absolutely necessary for deliverance to be successful.

7. A person must repent of any persistent sin. This was not in Basham’s list, perhaps because it is so obvious, but it needs to be stated. A person must repent of his or her sins because unrepented sin gives the enemy a legal right to harass. We are in agreement with the devil in that slice of our lives if we do not repent and renounce the sin…and any sins of the Fathers that we are aware of. Sometimes people rationalize a particular sin as being “a little sin” or they hold onto a sin that gratifies them or makes them feel powerful or significant. You must explore those possibilities and move them to a sincere acknowledgment and repentance of sin in their lives. Secret sin continues to give the devil a foothold.

If those conditions are not met, you may not accomplish much or anything in your attempts to minister deliverance. Sometimes, individual’s want to start commanding right away without discovering where the enemy has gained entrance and whether or not the person’s heart is aligned with the Jesus. That is like a doctor jumping into surgery without an MRI, a CT scan, or a thorough diagnosis. Not a good idea. If the person’s heart is not right, you may gain some temporary deliverance but more than likely that spirit will return and sometimes bring others with him. Take your time with the diagnosis. It will save you time with the treatment.

From the Jesus I Never Knew by Philip Yancey: As my class in Chicago read the gospels and watched movies about Jesus’ life, we noticed a striking pattern: the more unsavory the characters, the more at ease they seemed to feel around Jesus. People like these found Jesus appealing: a Samaritan social outcast, a military officer of the tyrant Herod, a quisling tax collector, a recent hostess to seven demons. In contrast, Jesus got a chilly response from the more respectable types. Pious Pharisees thought him uncouth and worldly, a rich young ruler walked away shaking his head, and even the open-minded Nicodemus sought a meeting under the cover of darkness. I remarked to the class how strange this pattern seemed, since the Christian church now attracts respectable types who closely resemble the people most suspicious of Jesus on earth. What has happened to reverse the pattern of Jesus’ day? Why don’t sinners like being around us?

I think that is a fair question and although I am sure there are churches where the poor, the broken, and overt sinners feel welcome, I am also fairly certain that those churches would be the exception. If Jesus, indeed, came to heal the broken hearted and set captives free (Isa.61:1-4); if God is, indeed, close to the broken hearted and saves those who are crushed in spirit (Psm.35:18): and if God calls on us to, “Defend the cause of the weak and fatherless; maintain the rights of the poor and oppressed. Rescue the weak and needy; deliver them from the hand of the wicked” (Psm.82:3-4) then why aren’t these folks breaking down the doors of the church to get in and why did they respond to Jesus is such a welcoming way?

I have many thoughts on Yancey’s question but I will just share two of them at this time. First of all, Jesus went to the brokenhearted, the sinners, and the irreligious and did not simply put up a sign and wait for them to come to him. No doubt, Jesus went to the religious Jews as well because he was often in the temple compound and in synagogues but he also walked the streets of Jewish and Samaritan cities and rubbed shoulders with the sick, the leprous, tax collectors, hookers, and drunks. Jesus did not participate in their sin but he initiated contact, listened to their stories, and offered solutions. To those who were broken by life and sin he offered hope rather than condemnation. For many, the paradigm of grace that Jesus offered and demonstrated was life changing. Most churches put up a sign to welcome all those who need Jesus but rarely develop relationships with the down-and-outs of their community by going to the poor and broken rather than simply waiting for them to show up on Sundays.

Now let me tell you why I think the church avoids the deeply broken, the addicted, the junkies, the hookers, and the demonized of our society. In most cases, I don’t think it is a lack of concern or compassion or a Pharisee-like self-righteousness. Instead, I think it is a deep feeling of inadequacy and a sense that we really don’t have solutions for the homeless, the junkies, and the broken-hearted of our communities so to open our doors would overwhelm us as the needy of our society poured in like refuges crossing the border of a war-torn third world nation. Additionally, I think the pour and the broken themselves stay away from us because they sense we have no real answers for them either.

So what answers did Jesus have? First, there was hope – not just for the world to come but for this life as well. Mary Magdalene had her life changed forever and became a constant companion of the disciples and the mother of Jesus after seven demons were cast out of her. The demoniac who lived among the tombs went from being a homeless lunatic to a man dressed and in his right mind within an hour of encountering the church (Jesus and the twelve). Undoubtedly he became a useful member of society after that. For sure he became the president of the Messianic Evangelistic Association in Decapolis. Tax collectors turned from extortionists to philanthropists in their communities after encounters with Jesus and beggars who received healing got work and paid taxes after jumping to their feet. Jesus had answers for the poor, the down-and-outs, the demonized, the depressed, and sinners so he did not avoid them but took the good news to them. When they heard that he had real answers they also flocked to him.

When the church begins to experience the power of God once again and begins to offer that power outside the walls of the church, I believe the pattern of Jesus’ day will return. The very religious will, no doubt, continue to be offended but the unsavory characters of the world will feel comfortable in our presence because we will feel adequate in their presence. When the word gets out, they will also come to where Jesus is being demonstrated and may even dig a hole in someone’s roof to experience Jesus of Nazareth once again. He lives in each of us and is yearning to get out.

Randy was in his 30’s and had been struggling with homosexuality off and on since high school. In the past three years his desires toward men had been obsessive. He was married with children but had been arranging clandestine meetings with men he met online and his shame and feelings of helplessness had become overwhelming. In my last blog I talked about his encounter with Jesus that had opened the door for hope again and the realization that he was still loved by his Heavenly Father.

After Randy had felt the arms of Jesus around him, his determination to resist the powerful temptations toward homosexual encounters was renewed. But the battle seemed constant and inevitably unwinnable. I began to speak to him about spiritual realities and spiritual warfare since Paul clearly states that our struggle is not against flesh and blood but against spiritual forces in the heavenly realms (Eph.6:12). Randy had not heard much about that side of our faith in the denomination in which he had grown up yet his “supernatural” encounter with Jesus had opened him up to new possibilities.

One of Satan’s most destructive strategies is to assign demonic spirits to whisper thoughts that we experience as temptations and then to convince us that those thoughts are our own and that those thoughts define us. That was certainly true with Randy. I began to encourage him not to receive those thoughts as his own but as temptations or whispers from the enemy. His response should be to treat the thought as one being whispered by a spirit and to command the spirit to leave him in the name and authority of Jesus. That seemed a bit “out there” to Randy but he began to verbally command tempting spirits to leave him and the obsessive and oppressive nature of the temptations began to decrease but the voice was still a constant companion.

At that point I began to suggest deliverance from spirits of sexual perversion and homosexuality that were not just passing by but that had attached themselves to him. That thought was a profound jump for him and one he wasn’t immediately willing to receive.   However, he was determined to overcome this issue that had defined his life for years and so one day Randy, out of fear that he would eventually regress, consented.

And so, one afternoon in my office, a member of our congregation named James Morris, who had a great deal of experience in deliverance, and I prayed with Randy. We had him not only confess his sins but renounce them as well and forgive the man who had molested him years earlier. Then in the name and authority of Jesus, we began to command these spirits to release their hold on him and to leave him immediately. For the first few minutes we saw little happen but then Randy began to cough and gag. As we pressed in, Randy left his chair, hit the floor and began to crawl around with the spirits shouting, “No!” each time we commanded them to stop afflicting Randy and to leave. After a half hour of resisting, these spirits departed. Randy was absolutely sure that something had left him and although he was exhausted he was also at peace. James and I prayed for God to fill Randy with his Spirit, to grant him sexual holiness, and to restore his masculine soul. We told him to treat any further temptations as a spirit and to command them to leave.

Randy left my office that day and told me three months later that his love for his wife and sexual desires for her had returned. He was serving in his church again. Temptations from his past arose from time to time but without the power they once possessed. Randy wasn’t just managing his homosexual impulses but was free from them. The last I heard from Randy was about three years after his deliverance and he was still walking in freedom. I believe a demonic spirit had entered John through the molestation he had experienced as a child and as his confusion grew about his own masculinity and sexuality other spirits joined the first to create the shame and compulsions that ruled Randy for years. As the song declares, “There is power in the name of Jesus.”

Is every person involved in homosexuality ruled by demonic spirits? Probably not, but I believe many are and could be set free just as Randy was. I also know a young woman who was content to be single, serve the Lord, and live the busy life of a social worker. One day she met an older woman and developed a friendship with her but the friendship soon developed into a lesbian relationship with the two living together. That went on for a year with her concerned family praying for her each day. One day she simply walked away from the relationship and later said that she could pinpoint the moment when a spirit entered her and she could pinpoint the day it left. When it left, so did her desires for any sexual encounters with women. Again, a strong spirit had been at play in this woman’s life. Jesus has an answer for that.

In my next blog, we’ll talk about genetic propensities toward homosexuality and how some believers have dealt with that issue in their own lives. Blessings in Him.

A “worldview” is a set of assumptions we hold about the world and how it operates. Everyone has a worldview and these assumptions or core beliefs about reality work as filters that give meaning to our experiences. Most of us, whether we want to admit it or not, discard or reinterpret facts that don’t seem to line up with our presuppositions about life. As an old Paul Simon song says, “A man hears what he wants to hear and disregards the rest.”

For instance, if we believe that no one can be trusted, then no matter how trustworthy a person has been, we simply assume that his or her trustworthiness is only a ruse to set us up for some future betrayal. We will simply deny the reality of their trustworthiness even though he or she has never shown us any other quality. On the romantic side of life, if we believe that there is only one “right” person for us in all the world, we will probably have such anxiety about missing that “made-in-heaven soul mate” that we will over analyze every relationship we encounter and look for irrefutable proof or signs from heaven so long that the relationship withers and dies. Then we console ourselves by believing that if the relationship died, he or she wasn’t that one and only match made in heaven after all.

Sometimes our worldview affects insignificant matters but sometimes it has eternal consequences. It helps to understand the source of some of the perspectives that make up our worldview so that we might evaluate them to see if they are legitimate or imbalanced. The church should stop from time to time to examine her own assumptions to also see if those assumptions are still aligned with God’s truth.

For instance, do we maintain a biblical view of the spiritual realm? A church’s view of that has wide implications. Believe it or not, not all mainline churches believe in the activity of angels or demons or in the gospel accounts of Jesus and his followers casting out those demons or healing the sick. These churches ascribe the gospel accounts to symbolic, figurative language rather than descriptions of literal events. Why would they not believe?

Francis MacNutt gives a succinct explanation when he writes. “The reason is the acceptance of the Western world, beginning with the eighteenth-century Enlightenment, of a rationalistic, scientific view of the world that assumed there is no reality beyond the natural, material universe. If something cannot be measured and observed in a laboratory, it does not exist. This materialistic worldview has so affected Western Christianity that we automatically regard the work of the supernatural with skepticism and rule out the world of angels and demons with no further need of discussion” (Francis MacNutt, Deliverance From Evil Spirits, p.42-43). In the same book, MacNutt quotes Charles Kraft, a professor at Fuller Theological University who adds, “…even though we are Christians, our basic assumptions are usually more like those of the non-Christian westerners around us than we would like to admit…we often find ourselves more Western than scriptural…God and the Church were dethroned and the human mind came to be seen as Savior.”

Unfortunately a western, rationalistic, materialistic worldview has invaded the church as well as our culture. The church whose leaders have been trained in western universities, for the most part, have been trained with a non-supernatural worldview that makes them shy away from or even deny spiritual realities beyond the forgiveness of sin. Some will acknowledge that those realities (demons, angels, miracles, etc.) occurred in “Bible times” but don’t think they occur today.

That kind of worldview allows the devil to run free and pose as all kinds of things that we ineffectively try to attack with worldly wisdom and worldly weapons. When national leaders do not see a spiritual reality behind ISIS and terrorism they seek a political solution that is doomed to fail. When doctors do not recognize that a spiritual dimension to sickness may exist, things that need to be cast out are simply medicated. Even those of us who believe in the spiritual realm often run to every solution the world (natural realm) offers before we finally start seeking spiritual solutions. That impulse betrays a view that the world offers better and more powerful solutions than God since we only go to God when “the best solutions” have failed us. I admit, at times I default to that same setting. I’m not saying that everything is demonic or that we should jettison science and medicine. We are body, soul, and spirit and are affected by issues in both realms but the bible suggests that the spiritual realm is always where the most significant battles are fought.

Spiritual warfare requires a biblical worldview in order to triumph. Spiritual authority and power must be directed against real demonic spirits and schemes. Anything short of that attacks the symptoms and not the cause. That means the problem will only resurface later like cancer recurring after a brief remission.

Because worldview matters, it’s good to check our own worldview from time to time to see if we are lining up with biblical truth. It is easy to be coopted slowly and gently by the world and find ourselves out of alignment with God’s truth. Remember Jesus said that truth sets us free. Being fully  aligned with the Father in our worldview as well as our in our hearts is an essential key to winning the fight.

Enough about curses. In this last segment on words, let’s move on to the empowering and encouraging aspect of our words. God has placed us on this planet and called us into his kingdom to rule on his behalf. In order to do that, he has given us authority and authority is expressed through words.

Jesus came as a man. His most used self-descriptor in the gospels was Son of Man. One of the reasons he came as a man was to demonstrate the life that each of us can have as we walk in fellowship with the Father. What Jesus did, we can do. Jesus lived a life as a representative of the Father expressing his authority and directing the power of heaven through his words.

Through words he commanded men to be healed, demons to depart, the dead to come forth, storms to cease, lepers to be cleansed, blind eyes to see, and lame men to leap. His words released the power of heaven into situations on earth. His words were powerful because he was declaring the Father’s will over individuals and circumstances. Jesus said, “For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it” (Jn.12:49). Remember God’s word to Isaiah. “So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it” (Isa.55:11). When God’s word goes forth it will accomplish his purposes whether from the lips of the Father, his Son, or those who represent him – his sons and daughter’s on the earth.

If it is a specific word and a fresh word from the Lord it is powerful. If it is a declaration, a prayer, or a command that expresses his will as revealed in scripture it is also powerful. Our words release God to fulfill his intentions on the earth. We do not control God but God, in his own sovereignty, has determined to rule in partnership with his people and, in many cases, he waits on us to declare his word over circumstances he wishes to change before he acts. Most of us understand that concept when it comes to healing or deliverance or provision. But what about the process of shaping the lives of people?

God’s word is compared to a seed in numerous places in the scripture. It goes forth carrying an innate power to produce life. In the right environment it will grow and bear abundant fruit. Many prophetic words are words that God is broadcasting with the potential to produce what has been declared if they are accompanied by faith and obedience. Sometimes the faith is in the one who receives the word. Sometimes the faith is in the one who declares the word.

Speaking life over people is simply declaring God’s will and God’s truth over a person. Like watering a seed, we are calling out the potential for good and greatness that God has placed in every person. We are calling out their destiny in Christ. Our words, because we have authority, impart power to that potential. When we encourage one another, build up one another, or bless one another we are imparting power to the potential God has placed in each of his children. When we call out gifts, faith, leadership, salvation, success, or godliness in others we are releasing the work of the Spirit in those individuals to produce what we are calling out. That is speaking life over others (or ourselves) rather than death. That is blessing rather than cursing. We are doing more than expressing sentiment; we are releasing the power of heaven because we represent heaven. This is especially true as we declare life and destiny over children.

So…measure your words. Be intentional. Be life-giving. Words matter because they have power. Recognize the power God has placed in your mouth and use it to administer God’s grace in every life and every situation – including your own and be blessed!

We just concluded a season of what we call Free Indeed at our church in Midland, Texas. Free Indeed consists of eight weeks of study and small group interaction related to finding healing and freedom in Christ. We conclude the eight weeks with a weekend (Freedom Weekend) of inner healing and deliverance. This past weekend we had 60-65 in attendance and when the weekend had concluded about 95% reported that they had received significant healing or deliverance over the weekend. Some of these were new to the faith while others had been believers for decades.

One of our new leadership couples is from South Africa. After experiencing their first Freedom Weekend, I asked them about their observations since they would have seen what we do with fresh, non-American eyes. Both of them were very surprised at the amount of brokenness and bondage (demonization) among so many Christians. What they saw was our typical weekend comprised of people who love the Lord, attend church regularly, and who serve in the church. By the way, a number of participants also come from mainline churches in our area where they attend regularly and serve.

Our South African friends have a legitimate question. Why are there so many broken and demonized believers? I believe it is because the church in America has majored in getting people saved but not sanctified. We have been great at getting people to pray “the sinner’s prayer” but we have not taught them how to wage spiritual war and how to be transformed by the Spirit of Christ.

Over the years, even believing families have accumulated a lot of spiritual baggage that has been passed down from generation to generation. Those who have come to us from the world have typically been abused, molested, involved in sexual sin, and in occult practices – all of which give the enemy an open door into their lives. Very few of these have been taught how to deal with their past, their shame, their secret bondage, or the parts of their lives that are out of control. They have been taught to attend church, give, and serve in the children’s ministry but they have not been taught how to drive the enemy out of the promised land of a transformed life. Many pastors don’t even know how to drive the enemy out of their own lives or marriages so they certainly can’t teach their congregations how to wage war with divine weapons.

As I mentioned earlier, we have a number of believers from other churches who attend Free Indeed – a significant number being pastors, former pastors, or family member of pastors from other churches. They consistently report that they have never received teaching or heard a sermon on the basics of spiritual warfare. In their churches, the demonic realm goes unnoticed and uncommented on so that their people are poorly armed against the assaults and schemes of the enemy. The idea of believers walking in real authority is vague at best. The lack is not intentional. We simply pass on what others have passed on to us. But when you look at the American church something is missing. The lives of many, many Christians don’t stand out all that much when compared to the lives and families of unbelievers. That is evidence of a people who are saved but not sanctified.

Jesus and his followers preached the good news of the kingdom of God and then demonstrated its power through healing, deliverance, raising the dead, and radically changed lives. We should be doing the same. My hope is that more and more believers will soon discover the power of Jesus Christ to not only save them from an eternal hell but also from a hell on earth that many believers experience daily believing that nothing more is available to them until after the funeral. Not so. Jesus is so ready and able to heal and set free now and has done so for many. May we assist him in doing the same for many more.

I consistently encounter Christians who assume that demons cannot afflict believers because we belong to Jesus and have the Holy Spirit living within us. They usually say something to the effect that they don’t believe Christians can be “demon-possessed.” I agree with them. I also don’t believe that Christians can be “possessed” by Satan. “Possession” implies ownership and we are certainly owned and possessed by Jesus Christ who purchased us with his blood.

However, possession and affliction (oppression) are two different things. The only character we see in the gospels that comes close to possession is the man who lived among the tombs who had “Legion” camped out inside of him. Even that man would have been more accurately described as “demonized” rather than possessed and there are many levels of demonization. Mary Magdalene had seven demons cast out of her. Others in the gospels seemed to be afflicted by single spirits.

While we all agree that believers cannot be possessed by demons, many would argue that no demon can attach himself or take up residence within a believer because light (the Holy Spirit) cannot tolerate darkness (the demonic) and so would not allow any demonic presence to abide in the believer. I remember one woman who had witnessed a number of believers experience deliverance at a weekend where we were ministering to the church. She was amazed that so many non-Christians had been in church that weekend seeking deliverance.

Let me say a couple of things about demons taking up residence with believers and, thus, sharing a space with the Holy Spirit. First of all, we need to understand than demonization is not a salvation issue but a sanctification issue. People come to Jesus all the time with tons of sin and baggage in their life that is just as offensive to the Spirit as a demon. We believe that upon their confession of faith they are saved and the Spirit takes up residence within them while sin still remains. Then, the Spirit begins the process of conviction and transformation that will uproot the sin in a believer’s life over time. In the meantime, many immature believers are still struggling with addictions, crazy theology, and sinful behaviors including sexual sin, abuse, lying, etc. The Spirit hates all of those things and yet coexists with them inside the believer. Even mature believers can fall into deep sin and addictions but the Holy Spirit does not abandon them. How different is that from some demonic spirit who has found a foothold within a believer because of free will choices made by that believer or someone who has had authority over that believer?

Remember Paul’s admonition to the church at Ephesus to be angry without sinning. He then warns them not to let the sun go down on that anger, otherwise their refusal to deal with that anger through the cross might well give satan a foothold in their life. The word translated “foothold” carries the idea of a sanctuary for worshipping false gods. When Christians persist in sin without repentance, they can give the enemy a place in their life – a legal right to establish a foothold which can then become a stronghold. The Holy Spirit will not revoke our free will or the consequences of our free will. Just as he remains in the midst of our offensive sins he will remain in the presence of a demon we have chosen so as not to abandon us to the enemy.

The demon does not possess us; he has just carved out a place for himself from which to operate in our lives like a terrorist cell in a city. The terrorists don’t own the city but they will harass, torment, and oppress the city as long as they can. If you have ever had squirrels gain access to your attic, you know that they don’t own or possess your house but they can create havoc there and torment you in the middle of the night with the sounds of chewing and small feet running across your ceiling.

Demons afflict and oppress many believers because they have not been taught how to recognize their presence or how to deal with them. When we should be exercising the authority of Christ to regain the freedom that is ours in Jesus, we send believers off to secular counselors and therapists who will not or cannot touch the spiritual realities that are keeping their clients in bondage. My belief is that the church has a great deal of demonic oppression in it because we have let the enemy go unchallenged for generations. (More about that on Wednesday)