Do everything without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe as you hold outthe word of life.  Philippians 2:14-16

I recently visited with a young woman who grew up in church, loves the Lord, hosts a small group Bible study in her home, but continues to struggle with overwhelming feelings of fear and condemnation. She lamented that the churches in her area were “powerless to help people like her.”  In many ways she had no more freedom in her life than the unsaved men and women of her community.

If we are honest, many believers today are saved but remain in bondage to sin, addictions, shame, fear, anger, depression, and a host of other hindrances to their walk. The truth is that other than church attendance, a very large number of believers feel and act just like the people they work with or go to school with who do not have the Spirit of Christ living in them. Divorce rates in the church rival divorce rates in the culture at large. Christian teens seem to have little power over the cultural pressures to drink, experiment with drugs, or to be sexually active. A significant number of believers live on antidepressants, tolerate marriages dominated by anger and rage, live with bitterness toward people in their past, and are crippled by an overpowering sense of unworthiness and rejection.

I’m not scolding these believers for not being “the Christians they should be,” because I have struggled with many of those issues as well. These believers are desperately looking for freedom, but in many cases have not been shown by their churches how to access the freedom and healing that Jesus promises.

A gospel that only gets us to a place of forgiveness but does not radically free us and change us so that we stand out in contrast to our culture is not the gospel that Jesus preached. Paul pointed to this truth in the text from Philippians quoted above.   Stars stand out in stark contrast to the darkness like the sun’s brilliant corona as it shines around a total eclipse. Jesus himself declared that his followers were to be the light of the world. Those who wear the name of Christ should stand out in the crowd by their sheer “differentness” or contrast to the unredeemed.

Jesus spoke of being “born again” not as figurative language for trying harder or simply starting over with a clean sheet, but as a reality where something real and essential has been altered in everyone who comes to him. Scripture tells us that before Jesus came into our lives we were dead in our trespasses and sins and living under the dominion of darkness. We were in bondage to sin whether we knew it or not.  Satan literally owned us. But in Christ, all things become new. Jesus declared that he came to heal broken hearts and set captives free.  Those promises are for this world not just the world to come. After all, the same power that raised Jesus from the grave operates within us.

In 1 Corinthians 6, Paul declared, “Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”  These individuals had come to Jesus with a lifestyle of sin that was essentially their identity. But, as new crea4tions, they were no longer what they had been.  This was more than forgiveness, it was transformation.  And it was transformation that had not taken decades of professional counseling, drug therapies, or detox clinics. It was the truth, the love of Christ and his body, and the power of the Holy Spirit that made such dramatic transformation possible.  It is still possible today and I have seen it over and over.

The Spirit of God who has constant access to the mind of God lives within us and is willing to download the knowledge and creativity of heaven to those who ask for it.  Because we have “the mind of Christ,” we should be the smartest, most creative, most resourceful, and most optimistic people on the planet in very noticeable ways.

When the Holy Spirit takes up residence within us, an incredible potential for radical change is released. The door to our prison cell is unlocked and opened wide.  The question is whether we will walk through that door into a radically new life or voluntarily stay in our familiar environment.  Many Christians stay because they are unaware of the open door because it is only perceived by faith.  They are also unaware of the destiny and power Christ offers them to set them free and transform their lives.

Satan’s first goal is to keep us from coming to Christ. If that fails, his second goal is to make us ineffective in Christ. One of the enemy’s most effective strategies is to convince a believer that he is the same person he always was and will always be, even after coming to Christ. We rarely rise above the view that we have of ourselves.  Satan peddles the lie that the only difference between the saved and unsaved person is that the saved person has his or her sins forgiven. Otherwise, we are still as powerless and broken as the unsaved around us.

I have heard that statement made in churches as an expression of humility and to push back against any tendency toward self-righteousness. The intent is honorable but the premise is false.  If he can’t keep us from accepting Jesus, the next best thing is to convince us that we will only experience the power, healing, authority, and blessings of heaven after our funeral.  Until then, we will simply struggle and do the best we can while our life plays out like a sad country song.  That is not what Jesus had in mind on the cross.  That is not the abundant life. That is not being more than a conqueror.

After coming to Christ, the essential difference between those with the Spirit of Christ living in them and those without the Spirit should soon become apparent, not as a reflection of our efforts but as a reflection of the power of God working in us. The fact that so many believers blend in perfectly with the world around them reveals that something is amiss. Speaking of Jesus, John tells us, “In him was life and that life was the light of men” (John 1:4).  There was a measure and quality of life in Jesus that was unmistakable.  It stood out and drew men to him.  With Christ in us, we should exude the same life.  That life comes through the power that heals and sets men free (Isa.61:1-4) and the power that transforms us into the image of Christ.  A forgiving but powerless gospel will not take us there.

Paul gave a stern warning to the church at Galatia regarding the gospel of Jesus Christ.  He declared, “I marvel that you are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there are some that trouble you, and would pervert the gospel of Christ.  But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed” (Gal.1:6-8). Paul was concerned about a gospel that preached salvation by works, but an incomplete gospel also borders on being another gospel.To teach forgiveness only, without the transforming power of the Holy Spirit, leaves believers vulnerable to the oppression and affliction of the enemy.

Whenever Jesus and his followers preached the gospel, they immediately healed the sick, cast out demons, cleansed lepers, and raised the dead. That power was not just a demonstration that they were speaking for God, but it was also necessary for those accepting Christ to be released to meet their full potential in Him. Much of the church is reclaiming the power of the Holy Spirit but that realization has not yet made it into the majority of churches or believers in America.  My hope is that a time will soon come in which no one will have to say that the churches in his or her area seem powerless to help, “for the kingdom of God does not consist in words but in power” (1 Cor. 4:20). I also hope that you will be a clear voice in the Kingdom of God for all that Jesus purchased on the cross for all those who follow him.

I was browsing through the third chapter of John again this week.  It’s is one of those chapters that, no matter how many times you have studied it, you always know it contains so much more than you understand.  But one thing was evident to me as I read the words of Jesus again as he spoke to Nicodemus.  We should never underestimate the role of the Holy Spirit in the life of a believer and in the Kingdom of God.  When you say it, it sounds trite – as if everyone knows that.  My experience, however, is that most believers don’t know that because they treat the Spirit as a minor player in the Godhead.  He gets an honorable mention on Sundays as one who, perhaps, played a significant role 2000 years ago but since then has been rather tame.

Nothing could be further from the truth.  I am reminded of that when Jesus cuts to the chase with Nicodemus.  Nic was a Pharisee as well as a member of the Sanhedrin.  But to his credit he was a truth seeker, although he still cared a great deal about his position and what other members of the  “good old boys” club thought of him.  He came at night so that he would not be seen with this “questionable” Rabbi. He represented another group within the Pharisees or the ruling council who were not quite ready to condemn Jesus because Nicodemus said, “We know you are a teacher who has come from God…” He came with a list of questions representing this little group.

We must speculate on where he was going with his questions because Jesus sidetracked his dialogue and began to speak about his own agenda.  However,  I feel confident that Nic was going to ask a series of questions about the Messiah and about the nature of miracles and so forth. That would have been an amazing discussion to hear and a spiritual discussion at that.  However, Jesus knew it would have been a futile discussion because this brilliant theologian and descendant of Abraham would not get it.

Jesus simply said. “No one can see the kingdom of God unless he is born again.” Clearly, for Nicodemus, that must have seemed like a hard left turn that, perhaps, was leading to nowhere.  What an enigmatic statement that seemed to just come out of left field.  Nic tried to track with Jesus a bit and so protested that a man could not be born again when he is old. Then Jesus added to the confusion by saying that no one could even enter the kingdom unless he was born not only of water but of the Spirit. Here was a man who all his life had been taught that knowledge of the Torah, love for the word of God, and good works would gain him entrance into the kingdom. Jesus simply said that entrance was not based on anything we could do but solely on the basis of what the Spirit would do.

When Jesus said that a man could not see the kingdom,  he meant that a man could not understand, perceive, or experience the kingdom without being born again.  An equally valid translation would be that he could not see the kingdom unless he was “born from above.”  That birth from above was by the Holy Spirit.  In the same way that Jesus was born by the Holy Spirit coming on Mary, we can only be born again by the Holy Spirit coming on us and we cannot see, perceive, understand, or experience the kingdom without the work of the Holy Spirit. If our initial realization of the kingdom comes only by the ministry of the Holy Spirit, then all other experiences and insight into the kingdom can come only by the Spirit as well.

If we place limits on the Spirit, we place limits on our understanding and experience of the kingdom.  In an effort to make God understandable, we miss out on understanding.  In our efforts to keep the Holy Spirit and spiritual gifts from being abused, we abuse our own experiences with God.  In order to enter the kingdom, we must be born from above.  In other words, it is not just an intellectual exercise of acknowledging who Jesus is, but God has to do something to us. A new creation (2 Cor.5:17) means that suddenly, we are different and distinctive from the rest of creation. I believe that someday science will be able to measure a shift in brain function, DNA, or genetics that occurs the moment someone is born again.

I do not believe that being born again, being born from above, or being born of the Spirit is simply a metaphor for us as we somehow take on a new philosophy of life. When the Spirit comes power is imparted.  Radical transformation is initiated. Positions shift in the heavenlies as we are seated with Christ. The same power that raised Jesus from the dead is rumbling around in us waiting to get out.  All of that begins with the Spirit of God and continues with him until the Spirit himself raises us from the dead. The Spirit is immeasurable power and wisdom and can only be capped or quenched by us.

In too many places, the church still quenches the Spirit in the name of doing everything “decently and in order.”  In my Bible, when the Holy Spirit showed up, fire erupted, people spoke in tongues, people went out and preached in the streets, buildings shook, everyone had a revelation or a tongue or a prophecy, people got healed, and demons got cast out. Some even dropped dead in church for lying to the Spirit.  All that doesn’t seem to fit our definition of  “decently and in order.” Many of our churches could benefit from a little disorder orchestrated by the Spirit.

We have even elevated intellect over spiritual gifts and spirituality.  If you don’t think so, check out the classifieds in a Christian journal where churches are looking for staff members and pastors. The qualifications are rarely based on spiritual gifts, spiritual maturity, intimacy with Jesus, or how many people a person has led to the Lord.  They are most often based on degrees earned in an accredited university or business experience in the corporate world. Jesus himself nor his apostles should even bother to apply. They would not meet the qualifications.

Although the Spirit points us to Jesus, Jesus points us to the Holy Spirit.  The Holy Spirit is God along with the Father and the Son.  We should pursue Him with as much passion as we do the other members of the Trinity.  If we fail to do so, we may enter the kingdom as a newborn, but we will remain in that same condition for years to come.  Our problem is not that we don’t know enough scripture, but that we haven’t experienced God enough.  That experience comes through the Holy Spirit.  Maybe we should make a real effort to get to know him.

In an instant, microwave culture, we often grow weary of prayers that have not been quickly answered and lay them aside believing that God has said “No” to our request. It is true that sometimes, our prayers will release almost instantaneous results. A person may be healed immediately or within hours. A check will come in the next day’s mail. A house will be sold in the afternoon when the prayer was offered in the morning, and so on.

But typically, like seeds, the words we have sown into the spiritual realm through prayer will seem to make no difference for a season. Like a woman who has just planted a garden, we will go out daily to see if anything is pushing up through the soil. Initially, there may be no evidence of God moving to establish what we have prayed. Like a master gardener, we will need to have faith, watch the soil, and continue to water with our prayers and declarations until we see the first green sprouts breaking through the soil.

Even after the first evidence of life, we will need to guard the initial progress with faith, diligence, and prayer. We will need to pray against the involvement of the enemy or command him to stay away in the same way that we would be vigilant to keep insects and “critters” from killing young plants. Eventually, we will witness a plant growing but that is still only the promise of a harvest. Then, after a season of growth, the harvest will come and there will be the full answer to our prayers.

Paul encourages us by saying, “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up” (Gal. 6:9). The harvest comes if we do not give up. Undoubtedly, much of what God wants to do or is willing to do on the earth gets choked out because his people plant their seeds but do not continue to water them with prayer and other expressions of faith. After a short season, we too often decide that God is not going to answer our prayer or honor a prophetic word so we stop tending the plant and it is choked out by the enemy or by our own unbelief.

Speaking though his prophet, God said, “I foretold the former things long ago, my mouth announced them and I made them known; then suddenly I acted, and they came to pass” (Isa. 48:3). In this passage we are told that God’s word had been issued long ago and then suddenly everything came to pass as it had been declared. From an earthly perspective, something incredible happened all at once. From a heavenly perspective, however, God’s word had been germinating; things had been lining up for years; and all the ingredients had been assembled. Then, suddenly, the harvest came.

Have you ever driven down a familiar highway or street and suddenly noticed a large building that you swear wasn’t there two weeks earlier when you last drove down that road? It just seemed to materialize, as if someone had delivered an inflatable office building during the night and pumped it full of air so that is was standing straight and tall when the sun came up. The truth is that someone had been planning that building for months or years. Land was acquired. Architects had drawn up detailed blueprints. Loans had been secured. The general contractor had been accumulating materials and lining up crews. Prefab walls had been assembled and shipped to the sight. Cranes were contracted to be on the property on a specific date to lift the walls. All the permits had been issued. Concrete trucks had been scheduled along ago and were waiting to deliver.

Suddenly, when the day came, the workers and the materials converged on the sight and, within a few days, an impressive building stood where a week before there was only a vacant lot. It might take months to do all the finish work but something incredibly substantial seemed to spring up overnight. The harvest came in a week but the seeds of that building had been germinating for months and, perhaps, years. God often stores things up in the spiritual realm to be released in a moment. Not growing weary in the process is the key. If we know something is the will of God, then continuing to pray, declare, and command until everything has been arranged and released from heaven brings the harvest.

Too often we look for immediate results to determine whether God is responding to our prayers or not. We should be careful to never judge what is going on in the spiritual realm by what we see in the natural. To do so is to live by sight rather than by faith. The biblical record does show that numerous healings and deliverances from demonic oppression or enemies seemed to happen suddenly with no long-term, expectant faith prompting the miracles.   But it is also full of answered prayers that had been lifted up for decades and even centuries before the time was right for the answers. Abram and Sarah prayed for a child for decades. The Hebrew people cried out for deliverance from Egypt for several hundred years. The Psalms are filled with laments asking God how long it will be before he responds to the cries of their hearts.

The principle of sowing and reaping is such a constant theme throughout the scriptures that we must always remember the lag time between placing a seed in the ground and the actual moment of harvest. Time, temperatures, soil condition, and water all determine when the harvest comes. Paul says that one plants while another waters as God gives the increase. That is all process. Process takes time and some plants only bloom once in a hundred years. When we begin to pray into a desire, a dream, or a prophetic word that God has given us, we must be prepared to persist and not give up.

If the desire persists in your heart and if it lines up with God’s heart as revealed in scripture, keep praying unless the Lord tells you clearly to stop. If you have laid a prayer aside because of weariness, you may want to pick it up again. Paul tells us in Galatians that God will not be mocked. Whatever a man sows, that is what he will reap. Praying is sowing and the promise is that we will receive a harvest if we do not give up. Take heart. A harvest is promised and God is storing up all the elements of your harvest in heaven as you pray. If we continue in faith, the answer will suddenly appear and be all the sweeter because we have persisted.

One of the most intriguing accounts in the gospels is the account of the Gadarene demoniac. The story appears in Matthew 8, Mark 4, and Luke 8. Any account that shows up three times in the gospels should be given a closer look.

You know the story. The apostles and Jesus got into their small boat to cross the sea of Galilee at night. The area is subject to sudden storms and so during the crossing a severe squall came up, waves were washing over the boat, and the disciples were terrified. Jesus was asleep, they woke him, and he rebuked the storm. The wind and waves ceased immediately and they were astonished that Jesus could command even the storm. As if that weren’t “weird” enough, as soon as they arrived at their destination, a man who lived in a shoreline cemetery and was tormented by demons ran to Jesus. This was a man who was naked, scarred by him cutting himself with stones, dirty, manic, and who had displayed supernatural strength when townspeople had tried to bind him. He ran to Jesus and the demons within the man cried out for mercy. The commanding spirit identified himself as Legion because there were so many demons afflicting the man. They asked Jesus to allow them to enter into a nearby herd of swine. As they left the man and entered the pigs, the entire herd rushed down an embankment into the lake and were drowned.

The Gospel of Mark then states, “Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. Then the people began to plead with Jesus to leave their region. As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. Jesus did not let him, but said, “Go home to your family and tell them how much the Lord has done for you, and how he has had mercy on you.” So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed” (Mark 5:14-21)

Notice that the “possessed” man was now dressed and in his right mind. The supernatural flavor of all that had happened frightened the people who lived nearby. The supernatural quieting of the storm on Galilee the night before had the same affect on the twelve. Now the people asked Jesus to leave their region. Predictably, the man who had just been set free from terrible torment did not want to be separated from the one who had freed him.

If I had been that man, I would have been terrified that those same spirits who had made my life a living hell would return and take possession again once Jesus was out of sight. Jesus, however, told the man that he could not go with him but should simply go and tell people what God had done for him. A close friend recently pointed out that the story raises several questions. First of all, Matthew records that there were two demon-possessed men who were living in the tombs who ran to Jesus, but the gospels quickly focus on only one. Why? What happened to the second man? Secondly, what prevented the man from being “repossessed” after Jesus left? He did not have the Spirit of God living in him because the Spirit had not yet been given. He apparently was not part of a great “spirit-filled” synagogue where he was prayed over and discipled. He, in fact, knew very little about the man who had just set him free.

What we do know about this man is that he immediately became a Christ-follower and was obedient to Christ. Jesus told him to go and tell his family what God had done for him. Mark tells us, “So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed” (Mk.5:20-21). We have to speculate, but perhaps the second man left as soon as he was delivered to go back to the life he had known before his demonization. The other stayed close to the one who had set him free. His heart was turned to Jesus because of what Jesus had just done for him.

As his heart was turned to Jesus, he was willing to do what Jesus asked him to do. In this case, it was to go and tell others. Jesus said, If you love me you will keep my commandments” (Jn.14:15). Those who love Jesus are known and remembered in heaven. He was remembered in three gospels while the other man simply disappeared. Love and obedience also garner heaven’s protection and provision. I believe that is why the man was not lost again to the enemy. We can’t be sure about his friend.

There is a maxim among those who minister in spiritual warfare. “The first battle is to get free. The second battle is to stay free.” The Gadarene demonstrates that the second battle is won by loving Jesus and walking in obedience. A life of love and obedience provides no open doors for the enemy. We have delivered hundreds of people from demons. Those who draw close to Jesus afterward with a heart to obey, stay free. Those who drift back to old lifestyles and sinful relationships, find themselves worse off than in the beginning. Some of them, like the second man, have simply disappeared from the life of the church. Jesus give a stern warning in Matthew 12 when he said that if a man is freed from a demon, and does not fill the vacancy with the Spirit of God and the things of God, that spirit will return and bring others with him. Then the man will be worse of than before. I think the two Gadarenes may be an illustration of that truth.

In our own lives and ministries, we need to be very aware of that principle and keep ourselves close to Jesus, in love with him, and obedient. We must also warn those to whom we minister, of the spiritual risks involved if they receive healing or freedom from Jesus and then go their own way. The fruit of the Gadarene’s obedience is that when Jesus returned to the area, after first being asked to leave, multitudes were waiting to hear him. Sometimes, we don’t need a sermon of even a great deal of theology, we simply needs to share our own story to bring others to Jesus.

The shooting in Sutherland Springs has once again ignited the debate over how to prevent such tragedies from occurring again. There are those who want tighter gun control or even confiscation of all firearms. There are those who blame a shortage of mental health facilities. Others are pointing the finger to failed communications between the military and law enforcement or to the negative impact of our president. Ultimately, you cannot legislate morality or pass enough laws to prevent someone bent on destruction from taking lives. It can be done with guns, rental trucks, explosives, poisons, biological weapons, knives, arson, and agricultural supplies.

The apostle Paul was familiar with the violence of men. In his day there had been any number of mini-revolutions quelled without mercy by the unflinching sword of Rome. There were political terrorists who murdered dignitaries in the shadows. There was the brutality of dictatorships that beat, murdered, and imprisoned men for no just cause. There was bigotry, discrimination, and slavery on a scale that dwarfed the American expression of that injustice in the early years of the republic. Paul had seen the roads of Rome lined with the victims of crucifixion and impalement on stakes and had seen corruption raised to an art form by government officials.

In the midst of that, he did not cry out for more laws, more medications, more government intervention, or more mental health hospitals. Ultimately, he pointed to another realm that had to be dealt with before the violence and brutality of planet earth could be diminished. He declared, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Eph.6:12).

His point here and in other scriptures is that the horror we see in this world is a symptom of a deeper cause. The cause is sin and brokenness enflamed and animated by the demonic realm and the fallen nature of man. Ultimately, three things have to happen to prevent tragedies like Las Vegas and Sutherland Springs. The gospel must be shared with millions not hundreds, broken hearts must be healed, and those in bondage to sin, mental illness, bitterness, addictions, and demonic spirits must be set free.

Only Jesus can do that and he will do it only though his church. I’m not naïve enough to believe that every person on earth can be saved and healed and that all violence will be eliminated this side of the return of Jesus. I know that will not happen because scripture tells us that not all men will be saved. On the other hand, the prophets do speak of a day when nations will stream to the church for wisdom and answers to the world’s most perplexing problems. I also know that the kingdom of God is meant to expand across the globe and as that kingdom is planted in the hearts of individuals they will change, which in turn will change families, which in turn will change communities, which in turn will change nations. We have been given an assignment to make disciples of all nations (not just a few people in each nation) , therefore, it can be done.

As we grieve over these tragedies that are becoming common place and as the world looks for answers, the church needs to find a voice and creative, empowered ways to touch, love, heal, and change the very individuals who might otherwise take a gun to church or a concert. We should know better than to look to government for answers. We should know better than to attempt to fight evil with the weapons of the world. We should begin to look to Christ for individual, community, national, and global answers for war, poverty, mental illness and violence.

When the church looks to the world for solutions rather than the world looking to the church, then we have failed to recognize who we are, whose we are, and the power and brilliance that resides in each of us through the Holy Spirit. I’m not yet sure what those solutions are, but I am sure that our God knows exactly how to establish large patches of heaven on earth that will grow and influence more and more territory like leaven in a lump of bread.

Not only does he know what to do, but he has already commanded us to do it and the resources for the mission are already stored in heaven waiting to be used. Let’s think bigger and more strategically. Huge corporations that influence the globe like Microsoft, Apple, and Facebook didn’t become richer than most nations by force or legislation, but by identifying the needs and desires of the world and offering solutions. How much more should the people of God be doing so? It’s time to expand our vision of the church, to leave our buildings, and to take our place in the world as the appointed dispensers of the grace and glory of God and his solutions to the world’s most overwhelming problems.

We need to live with the understanding that as followers of Christ our primary role in the kingdom is to represent Him. Paul declared that we are ambassadors of Christ (2 Cor.5:20).  We represent heaven on earth and speak for our king. The key to understanding our role as representatives is simply to understand the word. We are to re-present Jesus. We are to fully present him again to the world by doing what he did, saying what he would say, and displaying the same heart he displayed when he was on the earth. We are to live and serve in such a way that people see him accurately in each of us.

Jesus represented the Father when he walked the earth. In the Gospel of John he says, “When a man believes in me, he does not believe in me only, but in the one who sent me. When he looks at me, he sees the one who sent me. I have come into the world as a light, so that no one who believes in me should stay in darkness. As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the world, but to save it. There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day. For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it. I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say” (Jn.12:44-50).

Notice the phrases taken from the text. “When he looks at me, he sees the one who sent me…For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it…So whatever I say is just what the Father has told me to say.” These words echo what Jesus told Phillip shortly afterwards when he said, “Anyone who has seen me has seen the Father” (Jn.14:9) and “The words I say to you are not just my own. Rather, it is the Father living in me who is doing his work” (Jn.14:10).

Jesus came to show us the Father. He did what the Father would do if he were physically present on the earth. He said what the Father would say in the way he would say it. That is representation. When Jesus left the earth, there should have been no question about what the Father was like. If you wanted to know the Father, you simply had to look at the Son.

We are to represent Jesus by living in the same way he modeled life for us. That doesn’t mean we all become itinerant preachers – although he may call some to do that. It means that we display Him in whatever context we are in. He lives in us by his Spirit just as the Father lived in him. The Holy Spirit is present within us to lead us, remind us of his words, empower us for miracles, and reproduce the heart of Jesus in us so that we can accurately re-present him to the people around us.

Representing Jesus is the function of the church. We cannot display only a part of Jesus and accurately re-present him to the world. If we preach the gospel but do not heal the sick we have not done what he did. If we heal the sick and cast out demons but do not love the broken and the sinful, we have not fully displayed Jesus. If we do not confront legalism and hypocrisy in religious leaders we have not duplicated him or his ministry. If we do not live and love sacrificially, then people cannot see Jesus in us.

I know that is a tall order but that is the goal and it cannot be done in our own strength but only by the power of the Spirit. If our heart is to fully represent Jesus in every setting, the Holy Spirit will certainly empower us to do so because that is the heart of the Spirit as well. He came that he might show Jesus to the world and is quite willing and even excited to do that through us.

Just a few years ago, the fad in Christian circles was WWJD – what would Jesus do? It was on bracelets, tee shirts, coffee mugs, etc. I haven’t heard that so much lately but it truly is the heart of the mission and should be written on our hearts not just on our coffee cups. When that truly becomes our heart’s desire, then I believe we will see the power and the impact of Jesus like never before. As “charismatic” we talk a lot about being “Spirit-filled.” Too often we think of that as simply being filled with the power of the Spirit to fuel our spiritual gifts.  But to be Spirit-filled would actually be a life  filled with Jesus and to be fully like him in every way.

If I’m honest, there are too many times when I am wanting Jesus to represent my agenda rather than me representing his. I am wanting him to make me look good rather that me making him shine. When my motive is me, then I will never see Jesus nor his power manifested in me as he desires and as I desire in my best moments. May the Spirit of God enable us all to re-present the risen Lord in every way and in every circumstance in which we find ourselves. Be blessed in serving Him today.

When he came down from the mountainside, large crowds followed him. A man with leprosy came and knelt before him and said, “Lord, if you are willing, you can make me clean.” Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cured of his leprosy. Then Jesus said to him, “See that you don’t tell anyone. (Matt.8:1-4)

I know many people who read through the entire Bible every year. That is a great way to grasp the amazing scope of God’s story but when we read huge sections of scripture we often miss the depth of truths that the Holy Spirit can pack into just a few verses when we take time to read and reflect. A few years ago, John Ortberg wrote a book and recorded a DVD series entitled Spiritual Disciplines for Ordinary People. In the section on the discipline of reading the word he made a very strong argument that real transformation comes not so much from reading huge sections of scripture each day but from reading only a few verses and meditating thoroughly on the truths embedded in those verses throughout the day.

The little section above is a prime example of the many levels of God’s truth that can be mined from just a little sample from God’s storehouse. In the context of Matthew’s story, Jesus has just completed his “Sermon on the Mount.” In that sermon he spoke of many things including humility, caring for the needy, laying up treasures in heaven, and refraining from judging others.

As he descended the mountain, he encountered a leper. Leprosy could include any number of skin disorders bur each one rendered the person “unclean” and contact with any leper was forbidden and would make the person who touched the leper “unclean.” Those with the leprosy we think of were forbidden to enter any city and were usually confined to a hermit’s life or a life with other lepers. Jews believed that leprosy was a judgment by God against the sinner and lepers were to be avoided by a distance of no less than twelve feet and, if the wind were blowing and a person was down wind from the leper, they were to maintain a distance of at least one hundred feet. Lepers who came too close were often driven away by stones. Lepers were considered to be “dead” and were treated as such – first of all because of the possibility of contagion but also because they were seen as gross sinners bearing the judgment of God. They were “cut off” from the people.

Lepers lived with the possibility of being healed but only directly by God for no physician or priest could touch them. Their plight was to “repent” of whatever sin had brought on the “judgment of God” and then to desperately pray to God for healing. If they were healed, they were to find their way to a priest who would verify the healing and then apply cleansing rituals before they could return to the community. It seems that this healing was a theological possibility but rarely, if ever, seen in the worse cases.

In this scene in the gospel of Matthew both the leper and Jesus violate the Law of Moses in the sight of the crowds. In the mind of Christ, the needs of men were always greater than the demands of ritual law. Like healing on the Sabbath, the needs of this desperate man superseded even the Law of Moses. In the Kingdom of God, love and mercy always trump the rules of religion. The man himself risked the panicked response of a crowd and, perhaps, stiff rejection from the Teacher who might have reminded him that he was afflicted because of the depth of his sin and who might has sent him away.

As in many other settings, we are reminded that Jesus never turns away the desperate. Not only that, but the leper came to a man for healing when everyone knew that God was his only alternative. Perhaps, he sensed somehow that he was coming to God for healing. In the first seconds of this brief and hurried encounter he expressed his faith by declaring, “Lord, if you are willing, you can make me clean.” Jesus then expressed the heart of God toward even lepers when he said, “I am willing.” No judgment. No rehearsal of the past. Only grace and love for a desperate man asking for that grace. When Jesus responded with “Be clean,” he was not only announcing the healing of the man’s skin but also the forgiveness of sin and the cleansing of his soul. Once again we are reminded that healing is available to all whose sins have been forgiven. “Who forgives all your sins and heals all your diseases” (Ps.103:3).

Then the moment that shocked the faithful occurred. The young rabbi Jesus not only spoke to the leper but actually touched him. By every measure of Jewish Law, Jesus had just become unclean and should have been cut off from the people himself. But something else happened that no one in the crowd had ever seen. The leper was spontaneously healed by the touch of another man. Bill Johnson says that the Old Testament reveals the power of sin while the New Testament reveals the power of righteousness. Under the Law, any man touching a leper would become unclean. Under the mantle of God’s grace, the man touching the leper made the leper clean. The cross changed everything. Here is the equation. A helpless and hopeless man risks coming to Jesus to plead for grace on the basis of a little faith. Jesus responds with a huge “Yes” and the man becomes a new creation cleansed of every vestige of his past. In essence, the crowd witnesses the gospel in all of its fullness.

Interestingly, Jesus then instructed the healed leper to tell no one. On several other occasions he said the same thing to those he had just healed. If the miracles of Jesus testified that he was the Messiah, the Son of God, then it would seem he would want them to tell everyone what he had done for them. Why the silence? One interesting thought suggests that he was keeping them from facing the doubts and questions of others that might undermine their faith in the healing they had just received. After a few days of walking in healing, they might be confident that what Jesus had done was not just a fleeting taste of healing or a 24-hour miracle that faded away.

There is wisdom in that for us. Sometimes when individuals have just received healing or deliverance from the Lord they should surround themselves with people of faith until their faith in what God has just done for them is established. Surrounding ourselves with doubters and cynics right after a work of God in our lives is a circumstance Satan uses to steal our faith so that we lose what we have been given. The doubt of others can erode our faith.

After healing the man and telling him not to disclose the source of his healing, Jesus sent him to the priests so that his healing would be confirmed. That confirmation would solidify the faith of man that he had indeed been healed but also opened the door for the man to return to his family and his community. The only thing worse than leprosy was the complete isolation it imposed on the carrier. How many people in our society still feel isolated because something in their past has convinced them that they are unacceptable and unlovable (unclean)?   Forgiveness of their past and the open arms of Christ’s community is also where these will find healing and life again. In many places the church fears contamination by sinners. Instead of sending them off to live in colonies, we isolate ourselves and live in colonies. Remember, under this new covenant, we are not made unclean by our contact with unbelievers but they are healed by the touch of Jesus through his people. May we be open to the “lepers” around us be willing to touch them as Jesus did.

From time to time, having faith for healing is still a challenge to me. Sometimes my prayers for healing have the flavor of   “I hope this works” rather than “I fully expect God to heal this person.” My issue is continuing to believe for healing when I have not seen my prayers for healing answered on a regular basis. Much of the contemporary church has interpreted scripture through their own experiences rather than maintaining a commitment to bring our experiences up to the biblical standard. So…if a certain fellowship has not personally witnessed miraculous healing for a few decades, it is easier to declare that God no longer heals in such ways rather than asking what is wrong with us that we are not witnessing what we clearly see in scripture.

For those who believe in God’s healing today, there are also two general camps. One camp says that God is still willing to heal through supernatural means occasionally. For that segment, sporadic healings are simply windows into heaven that let us know what life will eventually be like after Jesus returns. For them, illness can and does come from God as a means to build faith, purify a person spiritually, or to bring glory to himself through the person who, though suffering terribly, still praises God. If healing doesn’t occur it is either because there was not sufficient faith or that it is God’s continuing will for the person to be ill or disabled and that his ways are simply beyond understanding.

The second group of those who believe in God’s healing today will state that sickness never comes from God and that it is always God’s will to heal. If he doesn’t heal, it is simply because there is something in the spiritual realm that we don’t yet perceive or understand that is blocking the healing. The problem is on our end rather than His. This group points to Jesus who healed all who came to him as the standard form the church. Not only did he heal but he never visited sickness or disability on anyone to make that person more holy. Jesus said that if we have seen him then we have seen the Father. Therefore, what we see in Jesus is what we can expect from the Father as well.

For this group, the fact that Jesus taught us to pray for God’s will to be done on earth as it is in heaven clearly implies that illness is never God’s primary will for man because there is no illness in heaven. This group will also point out that those who believe it is always God’s will to heal experience many more healings than the group that is never sure about whether or not God wants to heal the person they are praying. I know that observation is accurate.

The question, however, is not what we believe but what the Bible teaches. One of the things that helps my faith in God’s healing for today is to see what God’s will has always been in this area. Let me point out a few texts on this that are helpful to me. The more convinced I am that the Bible promises healing, the more faith I can bring to a prayer for healing.

First of all, I doubt if any of us believe that Adam and Eve had to deal with sickness and disability in the Garden of Eden. Part of God’s primary will for his children then was health. Sin and the curse it brought on the earth changed the environment but did not change God’s will for his children. I believe we can say that God always wants to bless his children. Our sin and rebellion may get in the way of that blessing but it is still what he wants to do. That was true even under the Old Testament and the Law of Moses. Notice the following verses:

If you listen carefully to the voice of the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you. Ex. 15:26

Worship the Lord your God, and his blessing will be on your food and water. I will take away sickness from among you, and none will miscarry or be barren in your land. I will give you a full life span. Exodus 23:23-26.

Praise the Lord, O my soul, and forget not all his benefits—who forgives all your sins

and heals all your diseases. Ps. 103:2-3

He brought them forth also with silver and gold: And there was not one feeble person

among their tribes. Psm. 105:37

Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. Isa. 53:4-5. KJV

These verses and many more make it clear that healing and health are blessings that come from the Lord. God often calls for Israel to repent so that he can heal their wounds and bless them. Illness came into the world as a result of sin. It is always an expression of a world cursed by the actions of men. It is an expression of a curse not an expression of the blessing of God. It comes as a consequence of unrepented sin and rebellion but as soon as repentance comes, God wants to heal. Illness, under the Old Covenant, was a curse that came on the heels of persistent disobedience. A state of blessing always brought with it healing, health, and prosperity. This reality is consistent with the nature of God who reveals himself and “the God who heals you.”

Since God is the life-giver and illness wars against life, then it is the very nature of God to heal and to oppose illness. That will always be his first choice. From the scriptures above you can see his desire to heal if his people will let him. More than that, healing and health was a covenant promise under the Old Covenant. How much more should it be so under the New Covenant which is a better covenant?

The Isaiah 53 passage above highlights God’s intent for his people under the New Covenant. This is a Messianic Prophecy. Notice what the Messiah will do for those who have faith in him. This is the prophecy that declares what the suffering Messiah would bear on our behalf so that we would not have to. Of course we are aware that he died and took on our sins – our transgressions and iniquities. That is a familiar part of the gospel. But he also took on our infirmities and diseases. The same gospel that declares that Jesus took our sins away also affirms that he bore the curse of illness so that we would not have too. It is summarized in Psalm 103 where we are told he forgives all our sins and heals all our diseases.

So why do faithful Christians experience illness? To some degree we experience illness for the same reasons that we experience sin. We live in a fallen world with a fallen nature which also means our physical bodies come with defects. Sometimes we just get sick. In the New Testament we are not promised that we will never get sick but that if we do, healing is part of our covenant. “Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven” (Ja.5:14-15).

Notice that James does not say that Christians only get sick when they sin but rather if one has sinned and opened himself up to illness, that person will be forgiven so that healing can occur. Persistent, unrepented sin can still open the door to illness coming in as a natural consequence of sin even for believers. It can also block healing if there is no repentance. Remember Psalm 103. He forgives our sins and heals our diseases. There is an order to the process. Sin opens the door to illness. Repentance opens the door to forgiveness. Forgiveness opens the door to healing. Sometimes the sin lies not in what we are doing but in what we are failing to do…like failing to forgive.

Sometimes we get sick because we ignore God’s directives for healthy living. We eat junk, fail to exercise, abuse our bodies with sugar and alcohol, etc. We can’t ignore God’s wisdom without consequence. God has given us bodies over which we are to exercise good stewardship. Poor stewardship invites disease.

Sometimes, illness comes as a result of demonic attack. Spirits of infirmity show up often in the gospels and deliverance was needed before healing could occur. If you are part of a fellowship that doesn’t believe in the demonic or in deliverance, you may go for years with symptoms that are never quite healed or diagnosed because the source is spiritual not physical.

Healing does not come for many because they have been taught that God no longer heals in supernatural ways. They receive the best the medical field has to offer and if that is not enough they simply resign themselves to death. James said that we have not because we ask not. I have been amazed at the number of believers I have known who have not asked because they were taught that there was no point in doing so. I have been more amazed at the number of elders I have seen come to pray for a quick and peaceful passing rather than the healing they are commanded to pray for. Unbelief never gets it done.

Regardless of the source of illness, God has provided for our healing because it is his desire for all of his children to walk in strength and health. Through Christ he has given us forgiveness, promises of healing, healing gifts in the church, deliverance and wisdom. All those things work toward our health and healing because Jesus has purchased our healing with his blood as well as our forgiveness.

Does that explain every incidence of illness and premature death for Christians? No. I must admit that there are still situations that puzzle me because it seems we did everything needed to open the door to God’s healing and still did not see it come. I then fall in with those who believe God heals and desires to heal but that there are some things in the spirit realm that still get in the way. Those things have not yet been revealed to us. It is certainly better to look at Jesus and his standard of healing (all those who came to him) and ask for a greater revelation of keys to healing than to assign unhealed illnesses to God’s will and resigning ourselves to whatever medicine can do.

Whatever is promised in scripture is God’s heart and will for his people. Healing is definitely promised. So as I sometimes struggle to have faith for healing, I go back to Word and see it all over again. When I know it is God’s desire for his people, part of my covenant with him, and my inheritance in Jesus … I can begin to pray with faith again.

I was brought to the Lord through a “cessationsist church” that did not believe in the miraculous ministry of the Holy Spirit in our time. What was interesting is that the fellowship that brought me to Christ and in which I ministered for 20 years was a church that valued and promoted the restoration of the practices and structure of the early church. They found a pattern of weekly communion in the first century church and so insisted on corporate communion each week. They found a primary emphasis on evangelism in the early church and so evangelism was promoted from the pulpits at every opportunity. They found a strong emphasis on baptism in the early church and so baptism was emphasized to the extent that those who were unbaptized were in jeopardy of missing heaven.

One of the cornerstone texts for baptism in this fellowship has always been, “He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned” (Mk.16:16). The emphasis was on baptism and, of course, if you disbelieved, then you would not be baptized and condemnation was waiting in the wings. This text was quoted more often than just about any other scripture in the Bible with the insistence that if the early church put such a premium on baptism then we should not and could not waiver from that emphasis.

I certainly think communion, evangelism and baptism are hallmarks of the church and should all carry a great deal of weight in our practices. However, the rest of the verse so often quoted from Mark 16 was typically ignored altogether. “These signs will accompany those who have believed: in My name they will cast out demons, they will speak with new tongues, they will pick up serpents, and if they drink any deadly poison, it will not hurt them; they will lay hands on the sick and they will recover” (Mk. 16:17-18). The early church had a strong and undeniable pattern of those practices also along with communion, evangelism, and baptism. It is inconsistent to adopt some primary patterns of the first century church and ignore or explain away others.

I like what Kris Vallotton has to say about this omission of New Testament practices. “Jesus never meant for miracles to be an end in themselves, but rather an invitation into a superior Kingdom – a catalyst to cultural transformation fueled by revival…When people experience the supernatural manifestations of the kingdom of God – when, for instance, the dead are raised, the blind receive their sight, the lame walk, the lepers are cleansed and people are delivered from demons – they witness two kingdoms in contrast. This juxtaposition provides them with an opportunity to repent. A church that does not demonstrate the miraculous works of Christ has failed to give the world this opportunity and, thus, has no right to judge people for their lack of response. Without miracles the kingdom of God is reduced to words, concepts, and good works. Perceived through this paradigm, the Lions, the Rotary and Moose clubs would be the ones contending for first place” (Kris Vallotton, How Heaven Invades Earth, p.18-19).

A great question for every church is, “If the Holy Spirit left your church today, what could you no longer do that you have been doing?” What are you doing that is clearly beyond the scope of what man can do in his own strength and in his own intellect? Are you stirring the hearts of people with amazing worship? There are any number of performers and stage shows in Vegas that stir the hearts of people and even inspire. Are you providing riveting preaching. There are any number of motivational speakers in the world that hold the audience in the palm of their hands. Are you doing great works in the community? As Vollotton pointed out, so are any number of social service organizations. Some hold marathons that raise millions every year for cancer research or children’s hospitals while the name of Jesus is never mentioned.

I’m not saying that worship and preaching and even good works don’t have an anointing from the Spirit. They can and they should but from an outsider’s view, it would seem no different than what the Masonic Lodge and Shriners do or the Rotary Club. However, raise the dead, read someone’s mail with a prophetic word, heal stage four cancer in a moment, grow an eye where there was no eye, and drive out fear, depression, and self-loathing with a command and suddenly the Name of Jesus stands apart.

I would go as far as to say that miracles are more necessary now, in a culture of science and technology, than they were even in the first century. In our culture we are taught that everything has a rational explanation and that eventually science, medicine, and technology will give us what backwards people thought God could give them. Miracles challenge that paradigm and demonstrate a present reality that is superior to science and medicine. Let’s face it, most Christians in America seek physical and emotional healing from the world before they ever go to Jesus. When their marriages or kids are in trouble they run first to secular psychologists for answers. They start to pray for miracles as a last resort because they have little or no belief that God will deliver one. They have little or no belief because the church has taught them that God is no longer in the business. And yet, the only times throughout scripture in which we see God withhold miracles from his people were the times in which they were in utter rebellion and unbelief. Otherwise, miracles are what dot the landscape of the Old Testament stories and absolutely flood the pages of the New Testament.

Jesus said that his miracles testified of him. The miracles of the church also testified of Jesus by pointing to him as all things supernatural were done in his name. Why would we not need that testimony today as much as ever? When the church as a whole begins to pursue and embrace the supernatural power of God again, then his supernatural power will be released in a way that changes the world. Isaiah speaks numerous times of a season when the kings of the earth will come to God’s people for blessing, for wisdom, and to be taught God’s ways. That will not happen as long as we are simply trying to match the Shriners in good will and good works. Instead of building children’s hospitals we should be emptying them out with the healing power of Jesus Christ. Then the world will have a clear choice between kings and kingdoms. Then Jesus will be lifted up again that all men might come to him. Miracles – they’re a good thing.

A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?” He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm. He said to his disciples, “Why are you so afraid? Do you still have no faith?” They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!” 

They went across the lake to the region of the Gerasenes. When Jesus got out of the boat, a man with an evil spirit came from the tombs to meet him. This man lived in the tombs, and no one could bind him any more, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones. When he saw Jesus from a distance, he ran and fell on his knees in front of him. He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? Swear to God that you won’t torture me!” For Jesus had said to him, “Come out of this man, you evil spirit!”

Then Jesus asked him, “What is your name?” My name is Legion,” he replied, “for we are many.” And he begged Jesus again and again not to send them out of the area. A large herd of pigs was feeding on the nearby hillside. The demons begged Jesus, “Send us among the pigs; allow us to go into them.” He gave them permission, and the evil spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned. Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. Then the people began to plead with Jesus to leave their region.

In his gospel, Mark ties two supernatural events together that we often miss because they are separated by chapter breaks and so, in our minds, they are often viewed as unrelated incidents. But…let’s review. Toward the end of Chapter 4, Jesus told his disciples that he wanted to get in a boat and sail across the northern end of the Sea of Galilee. He calls on them to make the journey in the evening so it will be night before reaching the other side. Being on a large body of water at night on a lake subject to sudden storms always presents some concerns. In the middle of this night we are told that a “furious squall” came up suddenly and threatened to swamp the boat. The disciples, afraid for their lives, woke Jesus with the question, “Don’t you care that we drown?” There may have been a bit of accusation present in the statement suggesting that Jesus should never have insisted on crossing Galilee in the night. Of course, you know the story. Jesus got up, verbally rebuked the storm, and the winds and waves immediately subsided. The response of his disciples is interesting. Mark says, “They were terrified and asked each other, ‘Who is this? Even the winds and the waves obey him!’”

As frightened as they were of the storm, it seems that they were more upset by an encounter with the supernatural power of Jesus. They had already seen Jesus heal lepers, heal paralytics, cast our numerous demons, and raise the dead. Yet, at this moment they asked, “Who is this?”   As they tried to get their minds around what has just happened, they beached their boat in the area of the Gerasenes (Gadarenes) and immediately faced an even stranger situation.

Suddenly, out of the dark comes a man who is, by all definitions, demon possessed. Luke tells us he was naked (not the first thing you want to see after an already disturbing cruise); he came from a stretch of tombs that were probably carved into a bluff along the coast. He was a man who cut himself with stones and cried out in torment night and day. He was a violent man with pieces of broken chain swinging from his wrists and ankles and undoubtedly had the classic look of a madman with deranged hair and a ragged beard. He was most likely smeared with mud and smelled of everything dead or rotting.

It must have been disturbing enough to see this man in the distance, but in this case he ran straight at them. Just as they prepared themselves for a vicious attack, he fell on his knees before Jesus and began to shout at the top of his voice, “Want do you want with me, Jesus, Son of the Most High God. Swear to God that you won’t torture me!” How’s that for a greeting from a naked madman? Mark focuses our attention here on the demonized man but I would have loved to see the eyes of the disciples who must really be thinking now, “Who is this?” The wind and waves obey him and demons beg him not to torture them as they call him Son of the Most High God. Then the demon begins to bargain with Jesus. I’ve heard numerous demons speak and it’s never a nice, soothing, human voice but a hissing, growling, threatening or arrogant tone. But this time it is a fearful, pleading tone.

You know the rest of the story. Jesus allows the demons to leave this man and enter a herd of pigs nearby which immediately runs into the Sea of Galilee and drowns. That has to be another disturbing sight for these disciples – to hear the squealing of two hundred (just guessing) tormented hogs rushing to the water and then the thrashing of drowning swine and then their bodies floating out to sea. Witnesses to the event ran into town and told everyone what had happened. When they came out, they saw the man who had become an icon of demonization and insanity sitting with Jesus, clothed and perfectly sane. Luke tells us, “Then all the people of the region…asked Jesus to leave them because they were overcome with fear” (Lk.8:37).

From our perspective, the stilling of a storm and the deliverance of a severely demonized man would be good news and something to celebrate. But in the unrenewed mind, the evidence of the presence of God is a fearful thing. Perhaps, it is fearful because something unexplainable just occurred and we fear what we don’t understand. That was the normal response to God throughout the scriptures which called for the most frequent command in the Bible – “Don’t be afraid.”

As for the Garasenes, it seems that the wildly demonic had been with them so long that it had become the norm. Instead of being afraid of the destructive presence of Satan, they were terrified by the healing presence of God and essentially demanded that the Son of God leave them…even though they must have had their own sons and daughters in need of healing and deliverance.

Apparently, the only two men standing there that were not afraid was Jesus and the man who had just been delivered. The Gerasenes wanted Jesus as far away as possible. The former demoniac and nudist wanted to be as close to Jesus as possible.

Personal experience is often the catalyst for real paradigm shifts in the way we view reality. The apostles had seen Jesus heal and deliver others but had not experienced that themselves as far as we know. In all three gospels, the quieting of the storm and the deliverance of this radically demonized man occurred before Jesus sent the twelve out to heal and deliver on their own. After God worked powerfully through them on their mission trip, they too had a paradigm shift. They didn’t seem to be afraid of the presence of God anymore.

What this tells me is that personal experiences with God are catalysts for the renewed mind that Paul speaks of in Romans 12:1-2. Most believers have not had profound spiritual experiences with the Father, Son or Spirit. They believe they are saved by faith and do see the goodness of God and his blessings in ordinary ways in their lives. But if you asked them if he will heal them miraculously or raise a loved one from the dead they would not even entertain the possibility. They distrust spiritual experiences in general and shy away from them as a potential source of deception. They will live saved but powerless lives for the most part.

But a believer who has had a radical spiritual experience with God wants more. He or she does not fear it or avoid it but seeks it out. They run toward miracles, not away from them. Like the demonized man who was delivered, they want more. Those who have been insulated from those experiences will, like the disciples in Mark 4-5, typically feel fear as they see a supernatural move of God and move away from it.

The difference in believers can be marked. When the city folks asked Jesus to leave, the demonized man wanted nothing more that to follow Jesus wherever he went. But Jesus told him to stay in the area and simply tell people what God had done for him. When Jesus later returned to the area, crowds were waiting to hear his every word. The man with a God experience had done the job.

Supernatural encounters are good for the soul. When we begin to desire them rather than fear them because we know we can find more of Jesus there, we can know we are well on our way to a renewed mind. Paul says that when our mind has been renewed then we will be transformed. For some, even that prospect is fearful. They think that to be transformed is to lose yourself, yet the opposite is true. It is in transformation that we find the person we were always meant to be and experiencing a few weird nights or Sunday mornings is worth it to find the you that God intended.