In these last days, God will be pouring out more of his Spirit to match (actually overmatch) the counterfeit wonders and miracles of the enemy that are coming.  Within the church, we will see a continuing growth in gifts of healings, tongues, miracles and prophecy. That is a good thing and yet there will be growing pains as men and women will attempt to operate in these gifts without the benefit of being mentored by those who are mature in the use of these gifts. Many will begin to experience these gifts in fellowships where the miraculous gifts have been denied or simply ignored.  They will not have ready access to spiritual mentors in those areas.

If you are one of these individuals who hunger after these gifts or who is beginning to experience the activation of these gifts in your life, I encourage you to ask the Spirit to direct you to spiritual mentors in the community who are mature, godly, and experienced in the operation of these gifts.  Let me warn you that strong “giftings” do not necessarily indicate mature spirituality. There are some men and women who move powerfully in gifts of healing or deliverance or even prophecy whose gifts run ahead of their spiritual maturity.  We often see that phenomenon in the natural realm with athletes, musicians, and even politicians. There giftedness brings them riches, fame, and acclaim long before their character can handle those things.  It can happen in the spiritual realm as well.  Because of that, as you seek mentors look for longevity and character in the exercise of the spiritual gifts you are seeking or experiencing more that the flamboyant fruit of someone who is “wowing” everyone with their gifts.  The mature may also amaze people with their gifts but they will carry with them the mantle of humility as well.

As we move into this time frame of an increase in the miraculous gifts of the church we will also need to be cautious and gracious with those who are very gifted but not so experienced. This may be especially true in gifts of prophecy.  Mature prophets know that the gift is given for the comfort, encouragement, and strengthening of the person receiving the word.  They know that not everything they are shown by God is to be shared with the receiver.  Some knowledge they receive is simply to set the context for the rest of the message and is not to be shared – especially in a public setting.  For instance, a prophet may be shown a sin or a traumatic event in the life of a person to set the context for what God wants spoken over them to set them free from the sin or heal the trauma. However, the sin or the trauma is not to be revealed publically and maybe not even privately.

God is not in the business of shaming or re-traumatizing the people he loves. Those who are operating in the gift without maturity or mentoring may not realize that and some people may be hurt or embarrassed by the immature exercise of these gifts.  If so, we should not dismiss the gift and we will have to have grace toward the prophet.  We will all make mistakes as we grow and cannot grow without exercising the gifts.

Some prophetic words will be right on target and some may miss the target because we “know in part and we prophesy in part.”  We will need to test the prophecy and retain what the Spirit confirms with our spirit and hold the remainder loosely.  In this season of empowering, we will need to affirm the gifts and the gifted without requiring perfection or we will quench the Spirit in our churches or in our own hearts. We will certainly need to test the spirits and the prophecies but we must do so with grace and love rather than distrust and cynicism.

For those who are desiring the miraculous gifts or beginning to experience them, as I said before, I encourage you to seek mentors in your fellowship or in another part of the body of Christ in your community – balanced, gifted, humble and mature Christians operating in these gifts.  In addition to or in place of those mentors, God is also providing this mentoring through anointed books and teachings.  The prophet Isaiah spoke of the time when the knowledge of God would cover the earth.  The spread of that knowledge is being done, in part, right now by the writing of books, teachings on DVD’s, etc.  These can also be great mentoring tools.

Of course, the question becomes which of those can be reliable mentors?  I can’t give you a list, but let me say that you should look for or listen for several indicators of spiritual maturity in the writer or teacher.

• Does the author or teacher reflect the Spirit and character of Christ – love,  joy, peace, gentleness, patience, etc?
• Does the author or teacher point you to Jesus more than the gifts?
• Does the author or teacher quote scripture responsibly or does he/she misuse the Word to validate their own ministries and personal theology?
• Is there humility in their writing or teaching rather than pride and arrogance?
• Is there a critical spirit toward others or do they love the entire body of Christ?
• After asking the Holy Spirit to lead you into truth, does the writing or teaching resonate with your spirit or trouble you?
• Do other mature Christians who accept the full ministry of the Holy Spirit recommend the book?

In the coming months and years, God will continue to pour out more and more power on his church if his church is willing to receive it and become a faithful steward of the gifts. I encourage you to be in that part of his church that does so.  These gifts will not just be healing, prophecy or miracles but amazing gifts of mercy, generosity, teaching, administration, music, wisdom, and so forth. They will be required to face the last great assaults of the enemy on planet earth. Each of us will be on a growth curve in learning how to operate in our respective gifts. Be wise but also give yourself and others grace as we growth.

Sometime before Thanksgiving I will post the recommended books you have commented on.  I would still like to continue to hear from you about the most transformative books in your life so that others can drink from the same pool.  Be blessed.

In my past few blogs I have been looking through John’s writings to get a better grasp on Jesus since John was closest to him.  In John 2, the young apostle records the wedding in Cana of Galilee at which Jesus turns water into wine at the request of his mother. John records many things that he believers are symbolic.  Symbols are one reality that point to a greater reality.   A menu at a restaurant is a reality that points to a greater reality – the food waiting in the kitchen to be prepared and served. They symbol by itself is not the blessing, it simply points to the blessing.  A few bites of the menu itself should convince you of that.

When Jesus turned water into wine, that miracle pointed to a greater reality. The host of the wedding feast also added that the wine Jesus created (though the host did not know its source) was the best wine that had been served at the feast.  Interestingly, Jesus only speaks of wine about four or five other times in the gospels.

One statement was primarily about Jewish religious leaders in the context of “whatever God does is never good enough for you.” To them, Jesus said, “For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and “sinners.” ’ (Lk.7:33-34).

He mentions wine again in the story of the Good Samaritan who anointed the injured man’s wounds with wine and oil. But the most famous of Jesus’ teachings, where wine was involved, is reported in several of the gospels.  I’ll quote from Luke.

He told them this parable: “No one tears a patch from a new garment and sews it on an old one. If he does, he will have torn the new garment, and the patch from the new will not match the old. And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will run out and the wineskins will be ruined. No, new wine must be poured into new wineskins. And no one after drinking old wine wants the new, for he says, ‘The old is better.’ ” (Lk.5:36-39).

Jesus is using a familiar symbol of new wine and wineskins to make a spiritual point. As new wine continues to ferment it expands.  If it is placed in an old wine skin that has lost its flexibility and can’t be stretched it will rupture as the new wine pushes outward. He also mentions our human preference for the familiar – the taste of things we have always known.

The question is, “What does the wine symbolize in his parable?”  There are numerous thoughts about that question.  It may be that the ultimate answer is that Jesus is the new wine or the Holy Spirit is the new wine.  I think both of those would be great answers and accurate in many ways.  One other related answer might simply be the New Covenant which encompasses all of the above.  The most profound connection of wine to Jesus in the New Testament is at the last supper where Jesus takes the “cup of blessing,” which is one of several cups of wine in the Jewish Passover ritual, and says to his disciples, “This cup is the new covenant in my blood which is poured out for you” (Lk.22:20).

Interestingly, John gives by far the most extensive treatment of the last hours that Jesus spent with his disciples in the upper room where they took Passover together. He never mentions those famous words that both Luke and Paul quote in their writings. But what John does mention starting in Chapter 13 is a kingdom ruled by love and service, a fresh revelation of the Father through the person of Jesus Christ, the amazing ministry of the Holy Spirit, fruit born out of a connection with Jesus rather than a written law, and the unity of all believers through Christ.  All of these were to emerge as a result of Christ’s death on the cross.  In a very real sense, these things are the heart or the substance of the New Covenant.

If Jesus had the new covenant in mind when he spoke of new wine in fresh wine skins, then he was saying that the New Covenant and it’s manifestations was going to be such a drastic departure from the old that familiar ways of thinking and approaching God would have to be discarded.  To receive the new revelations of salvation, love, service, power, transformation, unity, and so forth that were part of the new mix being poured out by heaven, an openness to a new move of God would have to be maintained.

On the day of Pentecost, this new wine was poured out on Jerusalem.  Those who were open to a fresh move of God and who were willing to be stretched were filled with the promises of the New Covenant. As a result, the church was birthed full of love and generosity, power and miracles flowed into the streets of Jerusalem through these new wineskins, Jesus was declared with boldness, and unity was the mark of believers.

Here is the thing.  God still has much that he wants to pour into his people. “And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old” (Mt.13:52).  There is always new treasure that God wants to give his people.  Much of that treasure will be deposited in us by the Holy Spirit (fruit, revelation, spiritual gifts, etc.), but some will be external experiences of God’s power and presence as well as love and joy experienced with our spiritual family.

The caution of the parable was not just for the guardians of the Old Covenant, but was also for those of us who live this side of the cross. We will limit God and the wine he wants to continually pour into his house if we become rigid in our ways believing that there is no more truth to be mined from the scriptures, no new ways that God will manifest himself to his people, or no new strategies for evangelizing the planet.  History confirms that every fresh move of God, every revival, and every awakening becomes crystalized into “the only way God works” by the second generation after his last fresh move. It’s easy for us to enjoy the old wine.

However, in heaven there is always more.  Ask for it.  Seek it.  Be open to “the more” that God has for you.  The old wineskins around you may frown and issue warnings about seeking more of God and his Spirit but keep yourself “stretchable” and ask for more of the Father’s gifts and treasures.  It is his pleasure to give if it is your pleasure to receive.

He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who received him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband’s will, but born of God. (Jn.1:13-10).

Another section from the first chapter of John’s gospel gives us another insight into Jesus and our response to him. John begins with an amazing thought.  The very creator of the world walked across the face of his creation unrecognized by the very people made in his image.  This is even more amazing when you think of who and what did recognize him.

In a sense, the natural world recognized him because it responded to his commands.  Water, trees, wind, withered hands, and fish darting about in the Sea of Galilee all bowed to his commands.  Even the demons ran to him calling his name and begging for mercy.  Satan himself acknowledged who he was by the very temptations he offered in the wilderness.  And yet man, the one made in the image of God and the one for whom Christ came to give himself as a sacrifice, was blind to his identity. Even “his own”- the Jews who searched the Torah for every fleeting clue about Messiah and who longed for his coming – missed him.  They not only missed him but also eventually killed him.

How could that be? How could they miss the one who taught with authority and performed one undeniable miracle after another? For the most part, I believe they missed him because of their preconceived notions about what he would do and what he would look like. They made the mistake of assuming that God was like them and that Messiah would come as they imagined.

In their world, Messiah would come on a notable day – a feast day or a high Sabbath full of symbolic significance.  Undoubtedly he would be born into a family of high standing with wealth, education and influence. Reputable Rabbi’s probably wondered which of them would have the privilege of schooling the young Messiah in their advanced understanding of the Torah.  Without question he would give honor to the religious elite of Israel, the Sanhedrin, and, perhaps, ask for their seal of approval as he began to reveal himself publically. Of course, he also would be political as they were and beat the Romans at their own game of governmental intrigues and, eventually, military might to overthrow the oppressors.  As this new “reign of David” was established, these honored leaders of Israel would be given influential cabinet posts and governorships. I’m fairly certain they looked for all of those things as signs of the true Messiah in addition to his miracles. They waited for a Messiah made in their image and when he did not fit their mold they were blind to his presence.

Jesus disappointed them.  He came into the world as an unknown, born in a stable rather than a noble house.  Instead of a family of standing he came questionably into the world from the womb of a backwater girl swearing she had never been with a man. He studied at the feet of some nameless Rabbi and never once asked the Sanhedrin for it’s blessing.  He was apolitical and never attempted to raise an army.  He didn’t gather Jewish nobility around him but coarse fisherman and former tax collectors.  He even let women follow him around including one former prostitute.  He didn’t seek wealth or honor the wealthy.  Instead, he warned of the toxic dangers of wealth. When they demanded signs to prove who he was, he shrugged them off.  In the mind of the Sanhedrin, the High Priest, and the Pharisees, Jesus was no Messiah.  He was a scandal.

It is easy to criticize them on this side of the cross and, perhaps, we should.  After all, not all were blind, not all missed him.  Many did believe and became born- again sons and daughters of God.  And yet how often do we miss God because we already have him all figured out?  How often do we miss his answers to our prayers because we are looking for him to respond as we would respond if we had his power?  How often do we ascribe new moves and manifestations of the Spirit to the devil because we have never seen God work that way before?

If we learn anything from John it should be that God can move among his own while his own totally miss what he is doing.  I’m certainly not saying that everything that manifests in the church or that claims to be from God is from God. We must test the spirits.  But I am saying that we should be open to God doing new things, even greater things than we have ever seen him do and not to dismiss these things quickly because they don’t fit out preconceptions.  I’m saying this because in these last days I believe God will do some amazing things not recorded on the pages of the gospels. They won’t be out of character for God, they will just be new.  Prayer, discernment, and the evaluation of the fruit of a thing will be needed. It takes a while to see the fruit.  Sometimes it takes a while to hear from God.  We should not be gullible but neither should we be hasty.

In our own lives we should be open to God’s creativity and fresh ways of showing himself to us. Even God must get tired of routine.  Look at the miracles of Messiah – no formulas there.  A little mud here, some spit there, and a finger in the ear.  Maybe God likes variety as much as we do.  Whenever he comes or however he moves, we don’t want to miss him.  We want to receive everything he has for his people. Be open today and see if you experience the Father in fresh and surprising ways. Then be open again tomorrow.

I have heard it said that “Jesus is imprisoned within many believers and desperately wants out. “ It’s not that he wants to separate himself from any of us.  It’s just that Jesus decided to take up residence within us by his Spirit so that he could continue to have a physical presence on the earth through us.

Paul put it this way, “ I have been crucified with Christ, and I no longer live but Christ lives in me” (Gal.2:20).  The implication of that statement is that Paul lived constantly by the leading of the Spirit so that in any given moment he would do what Jesus would have done and say what Jesus would have said.  In that way,  Christ was incarnated once again in Paul.

We all remember the WWJD bracelets that were popular a few years ago.  The idea seemed to be that when confronted with an issue, a challenge, or a dilemma, we should ask, “What would Jesus do if he were in my shoes?”  It’s a great question, but I think most of us want to consult with Jesus or meditate on his life when we get to a fork in the road and we are uncertain of our path, when crisis rolls in and we are uncertain how to pray, or when temptation is pulling at us and we are thinking about giving in.

But Paul’s statement seems to encompass every moment of every day rather than moments of crisis or indecision.  Have you ever wondered…

• What would Jesus do if he were just wandering around Wal-Mart?
• What would he do in the midst of screaming parents at a little league game?
• What would he do when no one was looking?
• What would he do in the face of tragedy as he sat with a family who just got a diagnosis of stage-four cancer in the mother of two small children?
• What would he do with the homeless man on the corner hustling money?
• What would he do with a thirteen year old girl who just came home and announced she was pregnant or gay?
• What would Jesus do at the scene of an accident where a six year old boy who was hit by a car just died on the side of the road?
• What would he do as he sat at board meeting for a Fortune 500 business?
• What would he do while he was on the job checking people out at an all night convenience store?

My point is that Jesus wants to live through us in every circumstance of life – not just when we are stuck or in a moral dilemma.  To let Jesus out, we need to sense through his Spirit what he would do or say in any of those settings. What would he talk about with the people paying for gas at midnight?  Would he immediately pray for supernatural healing for the cancer victim or pray for life to reenter the six year old body of an accident victim? Would he take the homeless man for a meal and talk about his life?   If he would, then we should.

If we are to let Jesus out of his prison, we must do whatever he would do. Sometimes I believe he would just tell someone that God loves them.  Sometimes he would just carry a heavy grocery bag for an arthritic grandmother. Sometimes he would get the in the face of a religious tyrant and at other times he would heal the sick, cast out demons, raise the dead, and talk to someone about the kingdom of God – even at Starbucks.   He might even mow his neighbor’s yard just for fun.

So…just for fun, let’s all be Jesus today in every setting in which we find ourselves.  Let’s ask the Spirit to prompt us to absolutely be Jesus not only in the extraordinary moments of our day but also in the most ordinary moments of our day as well. For today, let’s let Jesus out and then do it again tomorrow.

If I had written the script, I probably would have painted Christ’s greatest opposition as unreligious pagans who would have accused him of being narrow, bigoted, and judgmental as he preached God’s truth in an uncompromising way.  And yet, his greatest opposition and the primary force pushing for his execution were the religious leaders of his day. Was it just ignorance or a misunderstanding of scripture that created the opposition or was there something else behind the hatred they felt for this young Rabbi?

In John 8, Jesus had presented a stinging indictment of many of the religious leaders of the Jews.  He said to them, “I know you are Abraham’s descendants. Yet you are ready to kill me because you have no room for my word…If God were your Father you would love me…You belong to your father the devil, and you want to carry out your father’s desire.”

The healing of the man who was born blind (John 9) may give us some additional insight into this violent opposition.  In this section, Jesus comes upon a man who was blind from birth.  Jesus spit on the ground, made an ointment of mud, rubbed it on the man’s eyes, and told him to go wash in the pool of Siloam. When the man obeyed, his sight was restored.

Apparently, everyone in the neighborhood new this man and so the news of such a miracle traveled at the speed of gossip (a little faster than the speed of light). Soon the Pharisees were investigating the matter. Their first response to the miracle was that Jesus could not be from God because he had healed on the Sabbath.

The first indicator of “religion” (and I think a spirit of religion) rather than relationship is that events are judged first by their form rather than by their fruit. Jesus had not acted in accordance with their rules and their expectations of how God works so that the fruit became irrelevant.  Never mind that their forms had never healed a rash much less the eyes of the blind.

Secondly, they denied the miracle. They assumed it was a scam and that this man had never actually been blind. Religion always establishes parameters within which God is permitted to function.  Anything that occurs outside of those parameters cannot be authentic or from God.

The next indicator was pressure for everyone to conform to the rules.  Even though an undeniable miracle had occurred, the Pharisees continued in their attempts to discredit the claims. When undeniable evidence was produced that this man, who now had sight, was born blind, they focused their attention on discrediting Jesus – the one who had performed the miracle in the name of the God of Israel.  I love their logic.  If a man does not conform to our rules then he can’t be of God. If he performs an undeniable miracle that could only come from God then it didn’t come from God because he didn’t conform to our rules and our rules don’t produce miracles. Therefore, he must be a sinner. Not only that, but we’re not so sure about the one who received the healing either.

The fourth characteristic is control.  The parents of the man who was healed would not give a positive testimony for Jesus for fear of being put out of the synagogue.  Clearly, they understood that disagreement with the leaders about how God operates would mean excommunication.

A last ditch effort by the Pharisees in response to other undeniable miracles that operated outside their rules or parameters was to simply claim that a miracle had occurred but that Satan had suddenly gone into the healing business. Many religious folk will paly the “deception card” when confronted with something outside their theological comfort zone.

The response of religion, which is defined here as an organization that operates on the basis of form and ritual rather than relationship with God, was to immediately deny the work of God because it didn’t fit their well crafted definitions nor was it subject to their control.  It is not that we should accept a claim that anything and everything done in the name of Jesus is approved by God but neither should we reject out of hand an event or an interpretation of scripture that we have not seen before or heard taught before.  It’s great to refer to precedents established by scripture but every precedent began with a “first time.”

With that reasoning we could dismiss out of hand Moses’ experience with a burning bush.  God never did it that way before.  Ten plagues on Egypt must have been from the devil or meteorological anomalies because God never did it that way before. Don’t pass through that opening in the Red Sea – it can’t be of God. Whoops! No precedent for true prophets walking on water or feeding thousands with a few loaves and fish.

Rather than asking if there is a strict biblical precedent for every way in which God is moving today, we need to look at the fruit of certain ministries.  Do they produce righteousness?  Are they consistent with the Spirit of Christ and the redemptive heart of God? Do they draw people to Jesus? I think biblical precedent is important and should be looked at but should it be the final word?  If it is, then God will do no new things in the earth today even though Jesus said we would do even greater things than he had done. Certainly we are to test the spirits and prophecies, but the question becomes the criteria for testing.

We should be careful of using the same criteria as the Pharisees who had no room for the words of Jesus and whose father was the devil.  Paul warned of those who had a form of godliness but who denied the power of godliness.  Too many believers today fear and distrust any display of power in the kingdom…healing, deliverance, or miracles of any kind. John warned us that the spirit of anti-Christ had gone out into the word – not the spirit of anti-Jesus but anti-Christ.  Christ refers to the anointed one of God.  It makes you wonder if that spirit works against God’s anointing for his people because without it there is no power in the church.

It’s easy to think of “all those churches” out there that are just religious but the bigger issue is to look at our own hearts to make sure that a spirit of religion doesn’t settle there.  Even those of us who believe in the power of God and the move of the Holy Spirit quickly judge others who do it differently or have experiences beyond our own.  Let’s judge righteously but not rush to judgment.  What is the fruit? Is it bringing people to Christ?  Is it done with love? Does it promote righteousness? Are we wanting to control what God does at some level?  These are questions I must ask myself from time to time.  Maybe they would be helpful for you as well.

Blessings.

For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline. (2 Tim.1:6-7)

Timothy was a young man who, like many of us, tended to discount his gifts, his ability and his influence.  By nature he apparently was loving and gentle and was much more comfortable standing in the shadows than being center stage.  You can imagine traveling with Paul who was bold to a fault and didn’t mind picking a fight with anyone (even Peter) when a principle of faith was on the line. I’m guessing that Timothy’s temperament was so opposite from Paul’s that Paul’s faith, boldness, miracles, and even his academics fueled a great sense of inadequacy in Timothy.

Most of us have felt that inadequacy when we have been around men and women who are world-shakers with “over-the-top” spiritual gifts. As much as possible, I pursue a greater understanding of the Holy Spirit and a greater anointing by going to conferences that are being led some of God’s “generals” in the faith.  It’s a dangerous pursuit because although I may receive the fresh word or revelation I was looking for and although I jumped in line for every impartation, I often go home feeling so spiritually inadequate that I want to check in my Bible and turn every ministry responsibility over to anyone that will take it. After a day or two of hearing their teaching, their insights, their testimonies, and then watching them minister in their gifts, I often crawl back home feeling like a totally inadequate servant of God.

That’s why Paul tells us never to compare ourselves to others because we will end up thinking too much or too little of ourselves. By the grace of God I usually recover in a few days and get on with being who God made me to be for the moment with a vision for more.  But, I can absolutely identify with Timothy.  Paul had to encourage him at times to speak with authority, to stir up the spiritual gifts that had been deposited in him, to step up in his leadership roles, and, at times, to not give into fear.

An amplified translation of the verse above might read, “Timothy, quit standing in the shadows. Quit holding back. Get busy exercising and developing the spiritual gift that was imparted to you through my hands. Step up and use it because God has not given you a spirit of fear or cowardice but of power – the same power that created the universe and that raised Jesus from the dead.  He has also given you a spirit of love and any spiritual gift exercised out of love for God’s people is powerful and life changing. And remember, He has also given you a spirit of sound thinking and self-discipline so don’t let your emotions rule you – especially doubt and fear.”

In Timothy’s case, his fear may not have been the fear of man and much as the fear of inadequacy. I think that form of fear restrains most of us and keeps us from becoming world-shakers ourselves.  We forget that spiritual gifts, like muscles and skills, must be developed and to be developed they have to be exercised.  Too many of us sit back and pray that God will give us a fully developed gift of healing, prophecy, leadership, teaching, worship, etc. and as soon as we feel that anointing settle on us we’ll get out there and start using that gift to change the world. God usually doesn’t operate in that way. To do so would be like giving a nine-year old the keys to a 650 horsepower Shelby Cobra and telling them to take it for a spin whenever he feels like it. Not a good idea.

If you have the Spirit of God in you, then you should have dreams of doing great things in the Kingdom of God because that greatness is in your spiritual DNA. If you have the dream, there is a good chance the Spirit is revealing your potential future and that the gifts are already in you for that destiny.  But they must be exercised, coated with love, and used with wisdom to produce their greatest fruit.

So, let me encourage you.  Stop standing in the shadows being held back by the fear of inadequacy because it is God who makes us adequate.  Let your sound mind rule your emotions and step out.  Fan into flame the gifts that are in you. Start exercising them today.  Don’t worry about making mistakes. You’re growing.  You’re practicing.  It’s always good to go to conferences, read another book, or ask for another impartation.  It’s always good to go after “more,” but God won’t give us more if we are not using what we already have.  And remember, the power that spoke worlds into existence and raised Jesus from the dead is literally resting in you waiting to be activated for those who will not give into fear.

I want to recommend a book to you that has just been released – God’s Double Agent by Bob Fu. The book is his autobiography.  Bob lives in Midland, Texas and directs a non-profit called China Aid Association. China Aid is dedicated to exposing human rights violations in China and works hard to advance the cause of religious freedom there.

I have served on China Aid’s board of directors with Bob for a number of years.  I have traveled to China on two occasions to meet and pray with house church pastors and human rights attorneys that Bob encourages and defends on the World stage.  I want you to know that Bob and those Chinese Christians like him are the real deal.

Without giving the book away, I will just tell you that Bob grew up impoverished in China.  He did not know God and was a student activist in the years of the Tiananmen Square protest.  He became a follower of Jesus after being disillusioned by the failure of student movements in China and the government crackdown on freedom. Eventually he was imprisoned for his faith and escaped to the United States with his wife Heidi after being released.  Since then he has dedicated himself to promoting human rights and freedom of religion in China. The book is his story.

Bob’s story is the story of many believers in China who have risked everything for the kingdom of God and who have paid the price through imprisonment, confiscation of homes and finances, brutal interrogations, house arrests, kidnapping and threats by government representatives, and so forth.

But as you hear their stories, you also hear of the miracles that God has granted them.  Some have experienced supernatural escapes from prison that echo Peter’s escape in the book of Acts when an angel led him out of a Roman prison in the middle of the night. Many have experienced supernatural healings from wounds inflicted by torture and supernatural protection and provision while on the run. If we could detail the stories of the miraculous they would make their own large volume.  Many of those stories cannot be told now because it would put these men and women of faith in the sights of the communist regime again.

Many American Christians remain skeptical about God’s amazing miracles around the world and ask, “If God still moves in miracles like we see in the N.T., why have I never seen one?”  I’ll offer two possibilities.

First of all, perhaps these believers have never really asked for a miracle.  James says, “You have not because you ask not.”  I’ve heard too many prayers asking God to help the doctors do their best to save a loved one.  Why don’t we ask God to save their loved one without the doctors?  So many times we pray for the ordinary and receive it. Doctors are going to do their best with or without the help of Jesus. So many of us have been trained to not believe in the miraculous that we can’t bring ourselves to ask for it even when we are desperate.

A second reason a believer may have never seen a miracle of the “Acts quality” is that they have never put themselves in a place where the power of God was unquestionably needed.  God shows up when his people step out in faith and risk death, imprisonment, failure, or mockery if God doesn’t manifest his power.

In China, simply to be a member of a “non-sanctioned” church places a believer in constant jeopardy.  Most of our brothers and sisters there are helpless before the State.  God has to show up in miraculous form on many occasions for the church to continue to exist and grow.

But even in America, where torture and imprisonment for believing in Jesus is not yet a reality, believers can still step out in faith and put themselves in situations where if God doesn’t come through there will be at least disappointment or embarrassment.

Believe me, it is risky to step into a hospital room full of unbelievers or Christians who don’t believe in miracles and pray for direct, supernatural healing while binding spirits of infirmity at the same time. It is risky to speak to a stranger at Starbucks and tell them you believe God has a word for them and you have a prayer for them.  It is risky to talk to your hell-raising brother-in-law about Jesus.  It is certainly risky to place your faith on the platform when you are running for political office or to speak out against sin in a culture that covers everything with the whitewash of “tolerance.” I know families who have put every penny into a risky business venture because they believed the Lord was directing them to do so.

The list can go one.  But in those moments you need a miracle and when you choose to step into those moments often enough you begin to see God move in power.  Bob Fu and many Chinese believers step into those moments frequently with a kind of reckless abandon. They see miracles.  I personally know many American Christians who will not settle for the ordinary but lay it all on the line by asking for the extraordinary in the presence of unbelievers. They see miracles all the time as well.

If you want to see God move in your life like he moved in the Bible then put yourself in situations where the natural will not get it done. You will desperately need Jesus and he will be faithful to show up.  After all, nobody loves a good miracle more than Jesus.

I would much rather talk about the power and glory of Jesus and the advancing kingdom of God than the kingdom of darkness, but demons are still a spiritual reality that must be dealt with.  I have decided to do a series on the demonic because each of us will face them in our lives and I believe there is a great deal of demonic activity in America and the world today.  The only question is whether we will recognize what we are looking at and will we know what to do if we recognize that demonic spirits are in the mix.

A study of demons is both intriguing and frustrating.  They are simply a given in scripture with little or no explanation of their origins.  They are referenced in both the Old and New Testaments.  The first reference to demons is found in Deuteronomy.

Jeshurun grew fat and kicked; filled with food, he became heavy and sleek. He abandoned the God who made him and rejected the Rock his Savior. They made him jealous with their foreign gods and angered him with their detestable idols. They sacrificed to demons, which are not God— gods they had not known, gods that recently appeared, gods your fathers did not fear. (Dt.32:15-17). [Jeshurun is a poetic name for Israel who had begun to sacrifice to idols behind which were demonic spirits].

The Psalmist also declared, “But they mingled with the nations and adopted their customs. They worshiped their idols,which became a snare to them. They sacrificed their sons and their daughters to demons. They shed innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was desecrated by their blood.”  (Ps.106:35-38).

In both references demonic spirits are attached to idol worship.  If we understand prophetic sections of the Old Testament correctly, Satan became proud and jealous and determined that he should be on the throne of heaven rather than Jehovah. It makes sense, then, that demons pose as gods and solicit worship.  Not only would their assignment include drawing people and nations away from the one true God, but surely they would also share the character of the one they serve and desire to be worshipped as he does.

The Old Testament refers to a number of spirits that are also demonic in nature – a lying spirit (2 Chr.18:22), a spirit of jealousy (Num.5:14 ESV), a haughty spirit (Prov.16:18-19), a spirit of heaviness or despair (Isa.61:3), a spirit of prostitution or spiritual adultery (Hos.4:12), and a spirit of perverseness (Isa. 19:14).

In Daniel 10, the curtain is drawn back on the spiritual realm and we see the angel sent in response to Daniel’s prayer engaged in cosmic warfare with the Prince of Persia who is resisting the plans of God.  This demonic spirit is so formidable that Michael, the arc angel, is released into the battle so that the first angel can deliver his message to Daniel. Later in the chapter the Prince of Greece is referenced which seems to be a demonic spirit as well.

So, throughout the Old Testament we see the move of demonic spirits who are opposing the people of God and pushing back against God’s will being done on the earth.  Some seem to be posing spirits who are not of great consequence while others seem to have power and authority in the kingdom of darkness. All of this lines up with Paul’s declaration in Ephesians 6 that the real battle is being waged in spiritual realms.

Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. (Eph.6:12)

Old Testament references to demons are somewhat scattered and vague but in the New Testament, the people of Israel seem to be quite familiar with the demonic.  Jesus, the twelve, the seventy-two and the church engaged in deliverance on a regular (almost daily) basis.  The pattern given to the followers of Jesus to announce the kingdom of heaven was to preach the gospel, heal the sick, cast out demons, cleanse lepers and raise the dead. Many times, those who came to Jesus seemed quite clear about whether a person had a physiological condition or a demon.  Demons manifested in torment, physical conditions that looked like an illness, demonic doctrines taught by men without conscience (1 Tim.4:1-2), and, of course, all kinds of temptation to draw men away from the Father.

In general then, we see that demonic spirits are present throughout scripture.  They are indicated before the flood since every imagination of man was evil all the time (Gen.6:5), as Moses faced the occult practices of Pharaoh’s magicians (Ex. 7:11), during the time of the Law and the Exile and most certainly in the New Testament. We will talk more about how these spirits manifest in men later, but tomorrow we will examine a few of the theories about the origin of these spiritual beings.

As I close the beginning of this study, I want to emphasize that however we understand the demonic, the bottom lines is always, “He that is in us is greater than he that is in the world” (1 Jn.4:4).  Believers who understand who they are in Christ should not fear the demonic; rather the demonic should fear those believers.

In his book, The Days of His Presence, Francis Fragipane has a thought provoking section on the nature of times and seasons in the Bible.  This particular section discusses the kind of period that the Greeks referred to as a kairos.  According to Frangipane, this kind of season followed long, flat periods of history where very little changed in the world but suddenly the world was overtaken by incredible shifts and transformations in nations, knowledge, and faith which often included sweeping religious reforms and spiritual activity.

For instance, between Malachi and Matthew, there were approximately three hundred years of silence when little or no revelation occurred in Israel. But suddenly the coming of Messiah that had been foretold since the Days of Adam swept in and the power of God rocked the world of those who witnessed it.  Paul tells us that in the “fullness of time (kairos) God sent forth his Son.”  The idea of a “fullness of time” suggests that God had been storing up events to be released on the earth that would alter the course of nations and individuals.

Kairos seasons do not always happen in days or weeks or even months.  Sometimes they happen over a period of years or decades.   But relative to history, these events seem to catch us off guard and explode onto the scene.  Noah preached for 120 years while God was putting everything in place to release a cataclysmic kairos when in the fullness of time he released the flood.  For those who had not heard God, it seemed to come out of nowhere.  Israel was in Egypt for 450 years while God arranged the chessboard so that in the fullness of time Moses would arise, plagues would be released, and a nation of over a million people would walk into the wilderness.  After that, world empires would arise, seem invulnerable for centuries, and then suddenly fall in a matter of hours or days as God had shown his prophets.

These kairos moments are orchestrated by God for centuries while he puts every piece in place until the fullness of time. When that time comes, the changes are so sweeping and so universal that it seems that the whole world has tipped off its axis. God often speaks of “shaking the world” or “shaking a nation.”  That is the feeling when kairos is released.  To those in the center of the storm, everything feels like chaos, but to the director of the storm everything is being realigned for his purposes. Those who are closest to the Lord in such times can fall asleep in the boat even while water is breaking over the bow.

Frangipane makes the case that we have been in a kairos season for a century. Technology and knowledge has exploded across the globe. Two world wars have come and gone. The nuclear age has been ushered in and great nations have risen and fallen – some seemingly overnight like the USSR.  The Holy Spirit has always given revelation to man and manifested in miracles but now the church is moving in evangelism, healing, miracles, and revelation in ways not seen since the book of Acts.

This is consistent with biblical history.  In each kairos, God revealed himself in new ways and manifested his power through his people. The enemy too rose up in unprecedented ways in response. Of course, God always wins but during these kairos events spiritual activity seems to ramp up exponentially as it did in the gospels.

As you view the activity of God around the globe, we see millions of Chinese coming to faith in an avowed atheist nation.  Million have come to faith in Africa in the past few decades. Korean churches are bursting at the seams. Every mission report or campaign outlines miracles from radical conversions to radical healings (including raising people from the dead), along with miracles of protection and provision, dreams and visions, and thousands coming to Jesus in a day.

Of course, the cynical among us can reject the reports and videos and write it all off as demonic deception or emotionalism.  But the same believers will proclaim that we are certainly in the last days.  If we are finally coming to the end of the last days, then this is certainly a kairos and God is moving in the fullness of time. In those seasons God had always moved in power and done epic things through his people.

I believe today is no different.  I have personally seen the healings, deliverance, radical conversions, and miracles of provision and protection.  I have been told on numerous occasions by trustworthy people who have been eyewitnesses to Jesus appearing to Muslims and entire families renouncing Islam and coming to faith.  I have heard from trustworthy people who have seen with their own eyes the dead being raised in the name of Jesus and entire villages coming to faith as a result.  All of this sounds amazing and almost beyond belief but did it not happen in the book of Acts in the fullness of time?  Why must we doubt that God would use the miraculous power of heaven to bring in a great harvest now at the end of this season?

If you have been taught to reject or doubt the gifts of the Spirit and the power of God, I hope you will not sit cynically on the sideline while God is inviting you to play in the greatest game ever played.  If you can’t bring yourself to trust believers who talk about such things, then honestly ask God to show you his power if he is indeed manifesting in such ways today.  But when you see it, don’t return to the bench. Get in the game with all your heart.

Think about it, in these kairos moments, doctrines and orthodoxy never won the day. They were important and faithfulness and truth were keys to God moving on behalf of his people.  But power won the day. Pharaoh did not surrender to doctrine but to manifest power. The Torah never convinced Nebuchadnezzar, but three men emerging from a fiery furnace and another walking out of a lion’s den convinced him that there was one God. Even Jesus said, “If you don’t believe me, believe the works I do.”  This is a time, a kairos, when we must not be suspicious of the move of God but embrace it because the miracles themselves reveal God to us and to those who need him desperately.  Remember, to reject what God is doing, is, in part, to reject him.

When I was being trained for ministry years ago, my instructors would often argue that God no longer intervened in the lives of men through miracles. The contended that we have the complete revelation of God in scripture and a sufficient record of all God’s miracles for man to believe. Therefore, miracles were no longer needed.

Of course, their view of miracles was that they were only granted for a certain season to authenticate the claims of Christ to be the Son of God and to validate the apostles so that we could believe that what they wrote and spoke was inspired by God.  Once those miracles were recorded, their function was fulfilled.

Of course, I accepted their explanation at the time because these were men who were revered as scholars and great articulators of the Word in my denomination. But looking back, I see that they had a very narrow view of miracles. The assumption that God acted in miraculous ways only to validate Jesus and a few apostles misses the point of many miracles and ignores a number of scriptures.  As you follow Jesus through the gospels he does say that the miracles he performed demonstrated that he had come from the Father.

If I am not doing the works of my Father, then do not believe me.  But if I do them, even though you do not believe me, believe the works, so that you may know and understand that the Father is in me and I am in the Father.” (Jn.10:37-39)

And yet, many of the miracles Jesus performed were not motivated by a need or desire to prove who he was but purely out of compassion. In the first chapter of Mark, Jesus encounters a leper who asks for healing. Mark tells us that out of compassion Jesus touched him and healed him and then told him not to tell anyone how he was healed.  To the Gadarene demoniac of Mark 5, Jesus directed him to tell people how God had displayed his compassion by delivering him from his torment. In Luke 7, Jesus raised a widow’s son from the dead because he felt compassion for her.

If you  chase that word “compassion” through a concordance you will see that Jesus (and the Father) were motivated to perform many miracles, including the feeding of the 5000, because they were touched by the suffering of ordinary people.  On numerous occasions Jesus told those he had healed or set free not to tell anyone. If Jesus were simply looking for validation from these miracles he would have instructed them to go tell everyone.

There is a great deal of suffering today that science, medicine, and psychology still cannot touch. I prayed for a good friend and a great Christian leader yesterday who, from a medical perspective, has terminal cancer.  The best oncology can do is buy him some time at the cost of a great deal of suffering through chemo.  We are asking for a miracle of healing because God’s heart is still touched by the suffering of his people.

To believe that God only healed, raised the dead, and cast out demons to validate the Bible is to miss his character completely. If God is good and if he is love then he cares deeply about our pain and our suffering. Miracles are simply an expression of that love and his great grace. Like salvation, miracles are not earned by our goodness or even great faith.  They are given from the compassionate heart of a Father because he cares. Miracles do not flow from our belief in what God can do but in our belief of who God is.

Certainly the side effects of miraculous healing, deliverance, provision, and protection are the praise of men, the glory of God, and the reality of Jesus. But we can believe God for miracles today because he still cares. Yes, God heals in church services and in great revivals, but he also heals in hospital rooms, living rooms, the garden department at Lowe’s, the center aisle at Wal-Mart, and, of course, at Starbucks.

He does so because of his unfailing love and compassion for hurting people.  Is everyone healed? No.  Is God’s heart for everyone to be healed?  Yes. I know that because there is no sickness in heaven where God’s will is perfectly expressed.  I know it because Jesus never turned down one person who came to him for healing. God’s will is not always done on this earth. There are also mysteries related to healing that we have yet to understand.  But many are healed, many are delivered, many are protected and provided for in miraculous ways.  And when more of God’s church begins to expect their God to work through miracles the more we will see and experience personally.  Simply put – expect miracles because it’s who God is.