As a man thinketh in his heart, so is he. Proverbs 23:7 ( KJV)

Most of us are familiar with the proverb quoted above. In contemporary language, it means that a man typically lives up to his self-image – the view he holds of himself. If he sees himself as small and insignificant, incompetent and failure prone, he will accomplish little in life because he will attempt little. He will never see himself as a leader and, therefore, will not step into that role even if it is offered to him. He will settle for lesser jobs than he is capable of because he doesn’t believe that he is capable and will settle for lesser relationships because he will feel he doesn’t deserve more. It’s not just men who are crippled by a small and insignificant self-image, women fall into that trap as well.

I am the convinced that the church has fallen into that trap as well. The church, typically, has a much smaller view of herself than God does. The enemy has done an outstanding job convincing us that the words of Christ are not really true when he said that the gates of hell shall not prevail against his church.

Somewhere, Satan planted a distorted interpretation of certain passages in the Bible that has become a prevalent theological view, especially in the past 50 years. The view is that in the last days, evil will abound more and more and that the church as well as goodness will dwindle and become week. The idea is that things will get so bad and the church will be so down trodden that Jesus will simply pull his people out in moment called the rapture. Basically, this view declares that Jesus will have to evacuate his people from a lost cause. Of course, then after the tribulation, he will return with his saints and establish his millennial reign. Scriptures do say that the world will get darker in the last days but light always shines brighter in the darkness. The question is how do we respond to this growing kingdom of darkness. Does the church find herself helpless to push back or do we walk in the authority of the King and take planet earth back in his name?

Many prophecies declare just the opposite of this view that in the last days the church will seemingly have no power against the darkness. Isaiah declares, “In the last days the mountain of the Lord’s temple will be established as chief among the mountains; it will be raised above the hills, and all nations will stream to it. Many peoples will come and say, ‘Come, let us go up to the mountain of the Lord, to the house of the God of Jacob. He will teach us his ways, so that we may walk in his paths.’ The law will go out from Zion, the word of the Lord from Jerusalem. He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore” (Isa.2:2-4).

This is a picture of the church that has been exalted above earthly governments and the nations are drawn to the wisdom and glory of the church. Isaiah says that this will occur in the last days. In Acts 2, Peter declared that the coming of the Holy Spirit at Pentecost marked the “last days.” Many theologians refer to this period as the church age. We are still in those days and believe it or not, many leaders of nations around the globe are meeting with God’s prophets in private meetings in search of wisdom and problem solving for their nations. They are already coming to the church for answers and finding those answers just as Isaiah prophesied.   Entire nations such, as Honduras, are inviting the church in to preach and share the gospel in schools, universities, and even police stations because they sense we have the answer to something they desperately need.

Habakkuk also prophesied, “For the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea” (Hab.2:14). Later, Jesus commanded us to go and make disciples of all nations because he had been given all authority in heaven and on earth (Matt.28:18-20). In recent years, the church has decided that Jesus meant for us to make a few disciples in every nation rather than to make disciples of entire nations. We have settled for less.

In the Book of Acts, Peter preached, “Repent therefore, and turn to God so that your sins may be wiped out, so that times of refreshing may come from the presence of the Lord, and that he may send the Messiah appointed for you, that is, Jesus, who must remain in heaven until the time of universal restoration that God announced long ago through his holy prophets” (Acts 3:19-21)

What restoration is Jesus waiting for? Could it be the restoration of the church to its intended glory – the bride of Christ, strong and radiant, and reigning on the earth so that she is a glorious bride waiting for her glorious groom? For centuries, Christians believed that they had a hand in the return of Jesus and that when they had preached the gospel to every creature under heaven he would return. Now, many Christians believe that the trigger point for his return is when the world inevitably gets bad enough and the church inevitably gets weak enough that we must be rescued. With that view, who would even try to redeem culture or nations? Who would even try to cover the earth with the knowledge of God, disciple nations, and draw world leaders to herself? Even if a believer has a desire to do those things, he or she is told that it would be futile because it is not God’s plan. But what if Jesus is waiting until the church restores the glory and leadership of God’s people that he always intended? What if he is waiting for the church to restore glory to the Kingdom so that nations come to us as in the days of Solomon when kings and queens travelled to Jerusalem to seek his wisdom and see his glory?

Much of the church today does not see herself as the glorious bride of Christ triumphing in victory over the enemy and bringing in a harvest of nations for her king so that God’s intent – that his children will rule this planet as his representatives – will be restored and then Jesus will return. We are like the Israelites who saw giants in the land and saw themselves as grasshoppers in comparison. Even though God had promised them that he would give them the land and every place they set their foot, as grasshoppers, they saw no point in even making the effort.

At this point, most of the church is suffering from a poor self-image – the bride of Christ, weak and worn, tarnished and looking desperately to escape this planet rather than winning the war. It is true that Jesus came the first time as the meek and submissive Lamb of God who would not lift a hand to defend himself against the enemy. But he rose as King of Kings and Lord of Lords, the Rider on the White Horse and the Commander of the Armies of Heaven with all authority in heaven and on earth. It is not his nature to role over and give the earth to Satan after he died to take it back. It is not his nature to retreat when he declared that the gates of hell would not prevail against his church and it must not be the nature of his church or our nature, as followers of the King, to retreat or see ourselves as weak and helpless either.

As the church thinketh in her heart so is she. We need to redefine our view of the church and with that to redefine our view of ourselves as those who make up the church. There are sports teams who have a tradition of winning and confidence that they will continue to win. When they walk on the field or the court they see themselves as the victors before the game even begins and they walk with a certain swagger that intimidates their opponents. Even when things get hard in the game they still believe they will win in the end because, in their hearts, they are champions. We need to believe that we are champions because the leader of our team cannot be defeated and that leader lives within each of us.

The Lord tells us that we are more than conquerors, that we can do all things through Christ, that we have been given power and authority to trample on snakes and scorpions and to overcome all the power of the enemy, that we can make disciples of all nations, and that Satan himself will flee when we resist. How does that add up to a desperate church waiting to be evacuated from the planet their King died to redeem?

If I know I am part of a winning team, then I can see myself as a winner. If I know I am on a championship team then I can see myself as a champion. As we define the church, we define her members. We define ourselves. We need to begin to speak and prophesy victory rather than defeat, glory rather than insignificance, and exaltation rather than humiliation. We are the body of Christ in this world and Jesus doesn’t lose. As you go out today, walk and think like a champion because that is who you are in Christ.

I’m currently reading a book by F.F. Bosworth written in 1924. It is entitled, Christ the Healer. The interesting thing about old books that open up the scriptures is that they still speak to us because God’s truth does not change. Bosworth had a phenomenal healing ministry and has some great insights into praying for healing and how to receive healing. I found one analogy really interesting and insightful.

I will quote a bit from the book. His grammar is dated but not his understanding. “We will now endeavor to make plain how to appropriate healing. Getting things from God is like playing checkers. After one person moves, he has nothing to do until the other player moves. Each man moves in his own turn. So when God has provided healing, or any other blessing, and sent us his Word, it is our move before he will move again. Our move is to expect what he promises when we pray. This will cause us to act our faith before we see the healing. The healing comes in the next move, which is God’s move…. By expectation I do not mean hope. One writer has well said, ‘We hope for what may be possible, but we expect what must be possible…with the expectancy that shuts out doubt or fear of failure, and shows unshakeable confidence. Faith never waits to see before it believes…all that a man of faith needs to know is that God has spoken’” (F.F. Bosworth, Christ the Healer, p.103, Baker Publishing Group).

Bosworth is very clear that God has promised healing for all believers through the sacrifice of his Son. In fact, Jehovah Rapha is one of seven covenant names of God in scripture and means, “ I am the God who heals you.” The present tense “am” reveals that the nature of God is unchanging. It is always present tense. Therefore, God was, is, and shall always be the God who heals you. Once God has provided healing through the cross and established in his word that it is always his will to heal, then our move is to take him at his word with a rock-solid conviction that God does not lie and his word is true. He will do what he says he will do. So, when we pray, we pray with the firm expectation that God is going to heal or meet any other need and then, having prayed, wait expectantly to see God move.

That sounds simple, but most of us know that faith resides in the heart not in the head and that we often have an intellectual conviction about some biblical truth or promise but, deep in our hearts, the expectation is still more of a hope than a certainty. The key, then, to receiving from God is to grow in our expectation that God will always do what he said he will do regardless of the circumstances or what we see with our eyes. But how do we grow in that expectation? Here are a few approaches to that growth that I am employing now in my effort to increase the expectation in my heart for healing and several other things.

First, all the men who had amazing healing ministries in the past insist that getting God’s truth in us about the thing we want to fully believe for is essential. The idea is that you cannot have faith for something until you have studied it and know that the Bible absolutely teaches that not only is God able but he is willing to do what you ask. You begin with an intellectual certainty based on the Word of God that what you are praying for is God’s will.

Secondly, if there are conditions attached to the blessing, you will need to be clear about the conditions. God’s love is unconditional, but his blessings often have conditions attached such as repentance, confession, forgiveness, generosity, etc. For instance, “Blessed are the merciful for they shall receive mercy.” Healing is an expression of God’s mercy and the condition is that we must extend mercy to receive mercy. “Confess your faults one to another and pray for one another that you may be healed.” Confession is a condition for healing. “Judge not, or you will be judged.” Illness can be a judgment, so if we want the judgment lifted, we must repent of our judgmental attitudes.

Thirdly, we can ask the Holy Spirit to increase our faith and expectation for whatever promise we are seeking. Faith is a spiritual gift that comes from the Spirit. We have permission to ask for more. At the same time, the Word of God is living and active and does its work in us when we activate it. We activate it by speaking it or declaring it. As you find confirmation of the promise you desire in the scriptures, you should list the most compelling scriptures you find and speak them daily because doing so helps to write them on your heart. When the Word gets down in our hearts, it produces faith.

Fourthly, put yourself in places or around people where you see the promise of God you are looking for being fulfilled. For instance, if you want to believe God for healing, go on an evangelism mission in a third world country with a ministry that preaches the gospel, heals the sick, and casts out demons – New Testament stuff. God heals more people in third world nations because they run to God rather than running to doctors. Seeing miracles of healing will increase your expectation. You can also find God moving in healing in the U.S. You may need to go where God is moving to increase your expectation. Whatever you are praying for, find a place or some people where God is making good on that promise. Jesus didn’t expect the apostles to have faith for healing until they had seen him heal on numerous occasions.

Each of those actions constitutes a move that you can make, so that God can move next. Perhaps, you have been believing God for someone’s salvation. It may be that it is your move, and that move would be sharing the gospel with them. Perhaps, you have been praying for financial blessing and your move would be to begin to tithe, believing that God will give the increase. If you have been praying for a healing gift, your next move might be to begin to pray for strangers at Wal-Mart, choosing to believe that God will heal just as he has said.

Whatever you have been hoping for, it may be time to convert hope to expectation. Ask God if it is your move. If it is, then make it. Blessings in Him.

Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them.         As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him. While Jesus was having dinner at Levi’s house, many tax collectors and “sinners” were eating with him and his disciples, for there were many who followed him. When the teachers of the law who were Pharisees saw him eating with the “sinners” and tax collectors, they asked his disciples: “Why does he eat with tax collectors and ‘sinners’?” On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:13-17)

I’m always amazed at the impact Jesus had on ordinary men and women and especially “sinners”. In one sense, of course, we are all in that category but scripture often speaks of sinners and those who lived a sinful lifestyle and made no effort to cover it up or repent of it. Typically these people were social outcasts who were not welcome in the homes or synagogues of moral, religious people.

Levi (Matthew) was considered a sinner because he collaborated with the Romans and got rich by collecting taxes above and beyond what the Romans required of Jewish citizens. To the Jews, he seemed like a traitor who got rich off the sufferings and poverty of his own people. Tax collectors were hated. My guess is that Levi wasn’t welcome at the synagogue. His friends were those who shared the same reputation as he did. They essentially had no one else to socialize with. The Romans still saw them as inferior and backward because they were Jews and the Jews saw them as traitorous.

And yet, Jesus walked by and extended an invitation for Levi to be one of his disciples and Levi got up immediately and left his career behind. Not only that, but in celebration of his new found relationship with Rabbi Jesus, he threw a huge party at his house and invited followers of Jesus as well as all of his tax collector friends. The religious leaders of Israel were offended and questioned the righteousness of Jesus because he mingled with the unrighteous. We are not so different.

Look at the people who followed Jesus. Former tax collectors, at least one political terrorist, uneducated men, former demoniacs, perhaps a prostitute, and one swindler who would ultimately betray Jesus. These were not the names you would want to list as your board of directors for a new worldwide evangelistic association. If you think about it, Paul addressed the church in Corinth with a surprising reference to some of their past lifestyles. “Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1 Cor.6:9-11).

The first century church seemed to be made up of a large number of formerly unsavory characters…the kind we Christians tend to avoid today and mark off as highly unlikely candidates for the gospel. In fact, very few of us would even have contact with the list of lifestyles Paul mentioned. It’s a rare church that would have former drug dealers, strippers, prostitutes, alcoholics, embezzlers, and gang members in their pews because most of us would never present the gospel to someone like that.

But Jesus seemed to move among that social strata with ease…more ease than with the Pharisees. Somehow, Jesus spent time with and developed relationships with these men and women without compromising his standards and without alienating them. In fact, they were much more responsive to the gospel that the moral people of his day.

Of course, reaching those blocks of broken people is not without its challenges. We would wonder if our children were safe around them. We would most likely hear words in our church buildings that might cause us to blush. The scent of alcohol on someone’s breath Sunday mornings would not be uncommon and the church might get to know a few more bail bondsmen that we would like. We would also have to struggle to know how to love homosexuals without approving of their lifestyle and would struggle to even know how to relate at all to transsexuals.

But those are exactly the people Jesus went after. Those were the people who found a home in the church. Those were also the lives that were drastically changed…many of whom died willingly in the face of Roman persecution without recanting their faith. Can you imagine what testimony nights were like in those churches?

I’m thankful that in my church I do know former drug addicts and former drug dealers. I know former prostitutes and former homosexuals. I know former pornography addicts and former criminals. These are the most passionate people I know in the Kingdom of God. These are the most fearless and spiritually gifted people I know and the most evangelistic. They would all tell you that a person who has been forgiven much, loves much (See Luke 7:47). Jesus knew that and he wants us to know it now. I’m going to pray for more opportunities to reach the social strata that Jesus seemed to have such a heart for. Perhaps, you might pray that as well.

Blessings in Him…the one who came slumming for each of us.

Anyone who believes in the present day ministry of miracles will quote John 14:12, eventually and probably often. “He who believes in me, the works that I do he will do also, and greater works than these, because I go to the Father.”   We often quote this verse but rarely take time to break it down, so lets take a closer look.

Jesus begins by defining who would do the works he did. He did not say, “my apostles, those who have been following me for three years, a few super-Christians,” etc. He simply says, “He who believes in me.” The NIV translates the phrase as, “Anyone who has faith in me…” The potential for doing what Jesus did, and even greater things, rests in every believer. The potential rests there because the Holy Spirit indwells there. Jesus said that his promise was true because he was going to his Father.

The promised event that would occur as Jesus returned to the Father was the sending of his Spirit and the power that would attend the Spirit. In John 16, Jesus told his disciples, “It is for your good that I am going away. Unless I go away, the Counselor will not come to you. But if I go, I will send him to you” (Jn.16:7). After his resurrection and ascension back to the Father, Jesus told his disciples to wait in Jerusalem until they received power after the Spirit had fallen on them. After the power of the Spirit was released, miracles began to happen.

Anyone who has the Spirit of Christ has the potential to do the works of Christ. What were the works? Preaching the Kingdom, healing, cleansing lepers, raising the dead, calming storms, walking on water, feeding the multitudes, etc. The works of Jesus were the very things that destroyed or reversed the works of the devil, which is the very thing Jesus came to do (1 Jn.3:8). It’s important to notice what Jesus did not say in John 14:12. Jesus did not say that those who believe could do the works he did, but that they would do the works he did. Jesus has an expectation that those who have faith in Him will do the very things he did while he was on the earth – and even greater things.

Many evangelicals have cast this verse as a promise of extensive evangelism. They say that the verse will be fulfilled when we have reached more people than Jesus was able to reach while he was on the earth. In their version, the “greater works, ” would simply be more evangelism. There is no doubt that Jesus has called us to reach more people, but that alone does not constitute the works that Jesus had been doing. The miraculous works of Jesus accompanied and facilitated evangelism, but were not simply the preaching of the good news alone.

In addition, the idea of doing “greater works” is not just quantitative in nature. It is not just doing more of what Jesus did. The word translated as “greater” in the text is mizon. It is used numerous times in the New Testament and always carries the idea of quality vs. quantity. Jesus didn’t say that believers would do more things than he did; he said that they would do even greater things than he did.

If Jesus had that expectation, then we should also carry that expectation. I said earlier in this blog that every believer has the potential to do greater works. The potential for all things in the kingdom is released not only through faith that God can do something but also through expectation that God will do something. Most believers have no doubt that God can do anything, but have been taught not to expect God to do those things. That is why the potential has not been released in many or most believers in the western world.

It is a simple verse. It is straightforward. If we take Jesus at this word, believers should be doing what he did and doing even greater works. Whenever the works of Jesus are not occurring, something is wrong or incomplete in those who believe. The problem is that much of the church believes that when the works of Jesus are occurring, there is something wrong.

Let me encourage you to not only believe that God can do miracles, but to ask the Holy Spirit to give you an expectation that he will. The needed transformation in the church will probably not come from the pulpits down, but from the pews up. In other words, most pastors will continue to preach what they were trained to believe in seminary. If they begin to preach something else, they will most likely be asked to step down. When the ordinary believer begins to walk with the expectation of miracles, God will honor that expectation and as those who sit in the pews on Sunday, begin to move in the power of God, leadership may be changed by their testimony.

Regardless of leadership’s expectation, we must honor the Savior’s expectation for his people and his expectation is for every one of us to be doing the works he did. Be blessed today and expect!

The importance of the seventy-two disciples that Jesus sent out in the gospel of Luke cannot be overstated. It is their testimony that opens the door for all believers to do what Jesus did. They were the first, beyond the apostles, to minister in the power and authority of Jesus.

Many Christians are still being taught that the miracles of the New Testament were confined to Jesus and his twelve apostles as confirmation of Christ’s deity and of the apostle’s inspiration and authority for writing the New Testament. The argument goes that once Jesus and the apostles were confirmed by signs and wonders, there was no need for miracles and so the age of miracles faded away. This is not an old argument but one that still carries great weight in many evangelical churches and seminaries.

In Luke 9, Jesus sent out his twelve apostles on a mission. Luke tells us that Jesus gave the twelve power and authority to drive out all demons and to cure diseases while they preached the kingdom of God. This fits the “confirmation theory” for these twelve men would be given leadership over the church that would be birthed at Pentecost and would write much of the New Testament. However, one (Judas) fell away and most of the New Testament was not written by one of the twelve apostles at all: the gospel of Luke, the book of Acts, the epistle of James (written by the Lord’s brother who was not a follower until after the resurrection), Hebrews, Jude, and all of the letters written by Paul. Paul was an apostle, but was not one of the original twelve.

In Luke 10, Jesus appointed seventy-two, no-name disciples and sent them out to preach in towns where Jesus was about to go. This “advance team” was not just putting up posters announcing upcoming healing services. In his directives to the team, Jesus said, “When you enter a town and are welcomed, eat what is set before you. Heal the sick who are there and tell them, ‘The Kingdom of God is near you’” (Lk.10:8-9). When the advance team returned, the text says, “The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name!” Jesus replied, “ I saw Satan fall like lightening from heaven. I have given you authority to trample on snakes and scorpions and overcome all the power of the enemy: nothing will harm you. However, do not rejoice that spirits submit to you but rejoice that your names are written in heaven” (Lk. 10:18-20).

Jesus had given the same power and authority to the seventy-two, non-apostles that he had given to the twelve so that each of them could preach the kingdom of God and then demonstrate it. At the end of Matthew’s gospel, Jesus commissioned his church to go into all of the world and preach the gospel, making disciples of all nations. He began “the Great Commission” by emphasizing his authority. “All authority in heaven and on earth has been given unto me” (Mt.28:18). He ends the commission by declaring that he will be with his disciples always – to the very end of the age. If Jesus is with is and he has all authority, then his authority is with us as well.

Paul sums up the issue when he declares, “For the kingdom of God does not consist in words but in power” (1 Cor.4:20). Any gospel that does not convey not only forgiveness but also power is not the gospel Jesus preached, nor the twelve, nor the seventy-two, nor Paul.

Power comes through the Holy Spirit whom Jesus has sent to every believer. He equips us for ministry as Jesus modeled it. In fact, the disciples of Jesus had received the Spirit before Pentecost. In John 20, Jesus appeared to the disciples (not just the apostles) and said, “As the Father has sent me, I am sending you. And with that he breathed on them and said, “Receive the Holy Spirit” (Jn.20:21-22). But a few days later, he told the same group to wait in Jerusalem until they were further equipped for the mission he had given them. “Do not leave Jerusalem but wait for the gift my Father promised…in a few days you will be baptized with the Holy Spirit…you will receive power when the Holy Spirit comes upon you and you will be my witnesses” (Acts 1:4-8).

Luke is clear that the power of the Spirit did not just fall on the twelve, but on all the believers who were gathered in Jerusalem – about 120 of them (Acts1:15). This entire group had begun to meet together in Jerusalem for prayer (Acts 1:14) and was still together on the day of Pentecost when the Holy Spirit appeared like fire and rested on each of them (Acts 2:1-3). They all were filled with the Spirit and began to speak in tongues (Acts 2:4). From that point on, the church began to move in power through the authority of Jesus and the power of the Holy Spirit, manifested in spiritual gifts.

When Jesus said, “As the Father has sent me, I am sending you,” he implied that we should do the things that he had done – preach the gospel, heal the sick, raise the dead, cast out demons, and cleanse lepers. He highlighted this future ministry of the church when he said, “I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these because I am going to the Father” (Jn.14:12). “Anyone” takes it out of the hands of a few and grants that potential to every believer since the days of Jesus.

The present day evidence that Jesus rose from the grave and ascended to the Father is found in the power of the Holy Spirit expressed through spiritual gifts in the church. Jesus kept telling his followers that when he took his place by the Father’s side, he would send the Spirit who then would give us power for ministry (See Jn.14 and 16). Power confirms the presence of the Holy Spirit and the presence of the Holy Spirit confirms the presence of Jesus at the right hand of the Father. No power, no confirmation.

The need for power in the church is greater today than ever. The world is in bondage to sin and to Satan. The Jews have the Torah, the Muslims have the Koran, and we have the New Testament which testifies of Christ. Stories about what happened two thousand years ago are not convincing to those who study from another book. However, when the works of Jesus are done today in the name of Jesus, Jews and Muslims are convinced as well as pagans of all stripes.

No matter what your church background, let me encourage you not to settle for anything less than a gospel of both of grace and power. Jesus modeled it, Jesus commanded it, and Jesus purchased it with his blood. We cannot represent Jesus (re-present) on the earth without the power he himself displayed.

Additionally, most of the deliverance and the healings referenced in the gospels were expressions of God’s compassion for the plight of men rather than an attempt on the part of Jesus to prove who he was. How often did he tell someone he had just healed not to tell anyone? To fail in the exercise of power today is to crimp the compassion that Jesus still wants to express through his church. When we do not pursue all the gifts of the Spirit and the power of the kingdom of heaven, we not only fail ourselves but also Jesus and those who need his transforming touch. Not just words, but power. Blessings in Him today.

We fight two battles over the same issue or problem. The initial battle, to get free; and the second battle, to stay free. (Graham Cooke, Qualities of a Spiritual Warrior, p.83, Brilliant Book House)

It’s amazing how many Christians get free from some bondage, only to loose it again in a week or two. When they do, they decide that nothing really happened initially. In their mind, God’s “divine weapons” did not work for them, so they default back to a pre-spiritual warfare mindset and a passive approach to faith and overcoming issues.

A number of believers receive freedom through the ministry of other believers but then loose it shortly. The reason is that very few believers have been taught how to fight. Very few are aware of the authority that they have been given. Very few confront and defeat the enemy when their world is crumbling under his attack. Very few even think in terms of spiritual attack. Instead they think that God is punishing them or ignoring their pain that comes from bad luck or victimization by bad people. Many “defeated” Christians simply take on a victim’s mentality and resent God for not protecting them or blessing them when they have been commanded to fight against the enemy.

Notice the language of the following scriptures:

For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. (2 Cor. 10:3-4)

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God… (Eph.6:10-13, ESV)

I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me personally. (Col.2:1)

Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith ….. (1 Pet.5:8-9)

Remember those earlier days after you had received the light, when you stood your ground in a great contest in the face of suffering. (Heb.10:32)

I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. (Luke 10:19-20)

Resist the devil, and he will flee from you. (Ja.4:7)

These verses contain the language of warfare – war, weapons, struggle, resistance, trample, overcome, suffer, contest, wrestle, demolish, strongholds, stand your ground, etc. Although the ultimate victory has been won and Satan’s legal right to own and dominate believers has been taken away, the enemy still wages an illegal war against God’s people.

He cannot snatch away our salvation but he can harass and afflict us so that we are distracted and ineffective in our assigned mission. We don’t fight to win the victory but to enforce it and most often we have to enforce it in our own lives with the truth of who we are and what Jesus has done. The first volley of any battle must be the declaration of truth over the enemy’s lies followed byn the exercise of faith and authority.

The number of believers that are afflicted by demons without recognizing that they are under spiritual attack or without having any idea what to do about it is significant. The freedom that these believers often experience through the declaration of truth and the exercise of our authority in Christ typically astounds them. But they must learn how to wield their own authority in order to maintain their freedom. The enemy will not give up territory without a few attempts to reclaim it.

I believe that every church in America needs some level of ministry available to help believers find freedom and equip them to keep it while helping others find freedom as well.   Even if it is just a few individuals or couples in a congregation who know who they are in Christ and who have experience in a few facets of spiritual welfare, the difference they can make over several years can be exponentially significant.

Declarations of truth, intercessory prayer, inner healing, deliverance, breaking curses, etc. are all divine weapons that need to be in the arsenal of every congregation and every mature believer. The goal of these ministries must not be to minister deliverance and healing only, but to teach the individuals they minister to how to fight with an expectation that they will maintain their freedom and help others do the same. The church has that mindset in evangelism. After we bring someone to Christ, we believe that they then know enough to lead someone else to Christ and we encourage them to do so. Most churches offer classes to further equip their members in a simple approach to evangelism. We should have the same mindset concerning spiritual warfare.

Even in charismatic churches, those who minister healing and deliverance are often seen as a few elite that everyone comes to for ministry. But every believer walks in the authority of Christ and every believer will have to face the enemy. Some may have more experience than others, but everyone should be equipped for the day-to-day battles that come with living in enemy territory.

If you agree with this perspective but are not in a church that operates in the gifts of the Spirit, healing, and deliverance how do you get trained? Tomorrow I will give you some perspectives on that and recommend some resources. Blessings in Him.

The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. 1 Cor.2:14

This blog is essentially dedicated to expressions of power in the life of the church and the preaching of the gospel. When we think of “power evangelism” we think of men and women coming to Christ after a dramatic healing, prophetic word, or deliverance. Those are certainly legitimate expressions of power and usually accompanied the preaching of the gospel throughout the New Testament. But there is also another kind of power that needs to be displayed in the day to day grind of bringing someone we know and love to the cross when he or she seems to be almost inoculated against belief.

In Paul’s statement above, he clearly states that a man without the Spirit cannot understand the things that come from the Spirit. He doesn’t say that the man without the Spirit is stubborn or chooses not to understand; he says that man cannot understand. In his second letter to the church at Corinth, Paul adds to that thought. “And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God” (2 Cor.4:3-4). So Paul tells us that without the operation of the Spirit a man cannot even understand spiritual things because the devil has blinded the minds of those who don’t believe.

Before a man or woman can truly come to the Lord, he or she must experience a paradigm shift in their view of the world, of themselves, or of God. That shift in thinking is called repentance. Dutch Sheets makes an interesting observation about this shift in a person’s worldview. “The perspective of unbelievers is distorted. People run from the pursuit of a God who is desiring to save them from destruction. Those of us who know him realize we love God because he first loved us. When sinners, however, hear of a loving God who wants only their best and died to provide it, they often see instead only the promise of loss and a lack of fulfillment” (Intercessory Prayer, p.171).

For some, the shift in perspective about God comes through a dramatic moment of healing, near death experiences, or some other encounter with Jesus that, like Saul on the way to Damascus,   jars the individual into a different view of Jesus. But what about all the rest? Two things need to happen. First of all, the veil or their distorted view of God needs to be removed and a revelation of Jesus needs to penetrate the heart of the unbeliever. When we talk people into a salvation prayer there is often no revelation and, therefore, no real change of mind – no genuine repentance – so their walk with the Lord is short-lived.

Power evangelism needs to be exercised in many cases through powerful prayers specifically targeting the strongholds (false beliefs and distorted views including pride, self-sufficiency, fear, distrust, unworthiness, etc.) of those we are trying to reach. Arguments, pressure, guilt, fear, and even logical presentations of the gospel will rarely bring about a lifting of the veil and the revelation needed for true repentance. The answer is found in God’s divine weapons spoken of in 2 Corinthians 10. These weapons have divine power to bring down strongholds, silence the enemy, and direct the power of the Spirit to release revelation and faith.

There are times when our prayers need to look like spiritual warfare in which we command and bind the enemy in a person’s life, call on angels to keep the enemy at bay, declare God’s word over that person, ask the Spirit to hover over that individual to release revelation and birth faith, and ask Jesus to orchestrate encounters that will bring about a change of mind and heart. That is where the work and the wrestling need to be done rather than in the natural realm where we tend to use pressure and persuasion. There is tremendous power in prayer and battles for souls are fought and won in that realm because our struggle is not against flesh and blood. That kind of prayer is also power evangelism.

Before sharing our faith, we usually need to till the soil of a person’s heart so that the word might take root. That tilling will be done through powerful and persistent prayers that bring the resources of heaven to bear on that person and his or her heart. Often we have prayed for God to save someone but have not truly entered into the battle ourselves with our persistent and specific prayers. Remember, God will do more things with us than for us. Join in and see what God does for those you are trying to reach.

In his life on earth, Jesus healed only a relatively small number of people on one small patch of the globe.

• He left the rest of them to us.

In his life on earth, Jesus preached the gospel to a few thousand on the hillsides of Israel.

• He left the other seven billion to us.

In his life on earth, Jesus cast demons out hundreds of spiritually oppressed Jews.

• He left the defeat of the tens of thousands remaining servants of darkness to us.

In his life on earth, Jesus went about doing good and condemning  injustice in the world.

• There is plenty more of that work to be done by us.

In his life on earth, Jesus reached out to the poor and destitute of a very small nation.

• He left the rest of the starving and naked in the world to us.

In his life on earth, jesus forgave those who nailed him to a cross.

• He left the rest of those who need to be forgiven to us.

Jesus intends to finish his work.

• He just intends to do it through us.

How much of what he left for us did we do today?

One other thing…In his life on earth, Jesus died for every lost person who ever lived to will live.

• He left none of that for us.   That’s the good news.

Here is something Kevin Dedmon said in a chapter from his contribution to a book entitled, Walking in the Supernatural.

After Peter and John healed the cripple at the Beautiful Gate, the onlookers were amazed at what they had just witnessed.  There seemed to be an underlying sentiment that Peter and John were some kind of superheroes with special power that made them unique. Peter, most likely recognizing the attitude, responded:  “Men of Israel, why do you marvel at this?  Or why look so intently at us, as though by our own power or godliness we had made this man walk” (Acts 3:12)” Then, after a short sermon, he added:  “His name, through faith in His name has made this man strong, whom you see and know.  Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all” (Acts 3:16).  Sadly, many people shy away from the supernatural gifts, thinking that they do not have the power to perform supernatural feats.  The reality is that they don’t.  None of us have the power to heal, save, prophesy, or set people free; nevertheless, God has commissioned us to go and do these things – to make the world a better place to live.  What else can we do but obey?  (Walking in the Supernatural, Destiny Image Pub., p.177)

First century Rabbi’s were approached by students who had extraordinary gifts of study and memorization in the Torah and who had a passion to learn and teach the Torah to others.  The process was much like that of Jesus and his disciples. Disciples would live with their teacher for several years learning and observing his lifestyle. The traditional path was for the student to apply with the Rabbi who considered the request and then took the best and the brightest as students. In a sense, the student chose the teacher.  Jesus reversed that order when he went after those who he would call to be his disciples and chose those who were not graduate students from the synagogue and who had probably shown no great capacity for theology.

The two processes were the same, however, when the Rabbi issued the invitation, “Come and follow me.”  That phrase was not an invitation to come and study and receive information or more biblical knowledge so that the knowledge could be passed on to others.  The phrase was meant to convey an invitation to follow the Rabbi so that you could not only learn what he knew but also so that you could live as he lived and do what he did.  The invitation was literally a call to become the Rabbi.  When Jesus called the twelve he meant for them to duplicate his life on the earth. When he called each of us, he meant for us to duplicate his life on the earth.

We have been called to do what Jesus did in whatever setting he has placed us.  We are to be light to the world, dispensers of the love and grace of God, and tellers of truth.  We are to point people to the Father and the Son and offer them the free gift of salvation.  We are called to do that at the office, in our homes, on the sidelines of little league games, and at school.  We are called to do that in line at the supermarket and with the wait-staff at restaurants.  We are called to do that because Jesus did that.  Nearly everyone would agree with the fact that as Christians (which initially meant “little Christ’s” in Antioch) we should minister to the sick and the poor, share the good news, be lights in a dark world, and so forth because that is what Jesus did.

But Jesus did other things as well – supernatural things.  He prayed to the Father and mediated miracles – feeding the five thousand, raising the dead, healing every kind of sickness, and setting people free from demonic oppression. He did those things over and over as part of his lifestyle. Many would be quick to say, “Yes, but he was God….we are not!”  It is true that Jesus was God but he walked on this earth as the Son of Man. Jesus certainly had a position of being God but laid aside all the special attributes of God to live as one of us.  He lived as a man with a deep and intimate connection with God and an unwavering faith.  He also sent out twelve and then seventy-two unremarkable disciples who did the very same things Jesus was doing.  He then sent his Holy Spirit to indwell his church and to distribute gifts of miracles, healings, prophecy, faith, intercession, etc. to unremarkable people who then lived as our remarkable Rabbi had lived when he walked on this earth.

It’s amazing to me that we tend to pick and choose the attributes of the Rabbi that we think we should emulate. When he said, “Come and follow me,” to those he chose (including you and me) he was calling them and us to become him – to live as he lived and to do what he did.  We do this because it is our call and because God, the Rabbi, and the Holy Spirit live within us so that we might replicate the life and the heart of the Son.

Of course, we do not have the power by ourselves to do these things – any of them.  I have no power to be unselfish, to love the unlovable, or to forgive those who have abused me.  The Spirit of Christ alone enables me to do those things. I have to power to grasp the spiritual truths of scripture unless the Spirit enables me to perceive those things. He also enables us to heal, deliver, raise the dead, intercede with power for the lost, prophesy, and so forth.  One is not more remarkable than the other but all are required if we are to become Jesus, the Rabbi.

May we all hear his voice today as he calls us to come and follow him and may our prayer be that we will learn what he knows, live as he lived, and do what he did. As we commit to the process he will send us out to do what he did and will give us his power and authority to do so.  If we will step out by faith, believing that he will always equip us for the assignments he places before us, we will see him live through us just as Peter and John did on the streets of Jerusalem.  We will also be able to declare that it was not us but Jesus who did such a thing.  Be blessed as you follow Him today!

Prophets Without Honor

When Jesus had finished these parables, he moved on from there. Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. “Where did this man get this wisdom and these miraculous powers?” they asked.  “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas? Aren’t all his sisters with us? Where then did this man get all these things?” And they took offense at him. But Jesus said to them, “Only in his hometown and in his own house is a prophet without honor.” And he did not do many miracles there because of their lack of faith. (Matt/13:53-57)

There is nothing more discouraging than trying to share your faith or your understanding of scripture with people who have known you in the past and discovering that you have little to no credibility with them. Sometimes it’s people who knew you before you encountered Christ.  Sometimes it is family members.  I’m not saying that you can never lead old friends, acquaintances, and family members to the Lord.  You can and many do, but on occasion you get no audience.

Jesus experienced the same thing.  In Matthew 13, Jesus revisited his hometown – Nazareth.  He began teaching in the synagogue and, at first, people were amazed and impressed. Matthew says, “They were amazed. Where did this man get this wisdom and these miraculous powers?’ they asked.”  But their amazement soon turned to resentment and rejection.  These were people who had known Jesus and his family before he left to begin a public ministry and declare that he was the Messiah.  Some of them remembered the scandal of Mary’s pregnancy.  Others remembered him working on their homes or building basic furniture for them.  They remembered Mary and Joseph and their children coming to synagogue and being taught. They may have even remembered Jesus playing practical jokes on friends or always having a runny nose as a kid.

Apparently they had heard great stories about miracles he was performing and witnessed his anointed teaching themselves.  But anointed teaching often challenges dearly held perspectives and “settled theology.” Remember the “Sermon on the Mount” in Matthew 5-7.  Jesus said in several places, “You have heard that is was said…but I say unto you.”  Many of the Jews had grown comfortable with their understanding of God and their view of the world.  The teachings of Jesus implied that there was something lacking in their view of God and how to have a relationship with him.  I’m certain that they at first began to feel uncomfortable with his teachings and then angry as his teaching challenged them.

The first response of the flesh and a religious spirit when anyone suggests that a person’s approach to God or their understanding of his word has been lacking is to take offense and to accuse the teacher of self-righteousness and a “holier than thou” attitude.  That is exactly what happened to Jesus. Suddenly his teaching raised questions about the adequacy of their faith their understanding of the Torah.  It wasn’t long before some began whispering, “Who does he think he is?”  In their own minds, they rushed to discredit his teaching and even his miracles by discrediting him.  They simply recast him in the role of the boy who grew up in a home on the wrong side of the tracks in an ordinary working class family.  In that moment, they refused to see him as he was in the synagogue – the Anointed One of God – but would only see him as the person he used to be.  Few miracles were done that day because of their unbelief. We are also told that even his own brothers refused to believe who he was until after the resurrection.

There are a several lessons to be learned from this account.

1. Sometimes, we are not the one who should be talking to certain friends or family members about our faith or life changes they need to make – sinful lifestyles they need to abandon.  For whatever reason we are so familiar to them that our words carry little weight.  That is especially true when adult children try to speak into their parents’ lives. When the gospel is declared or when we call people to repentance the word carries authority – no matter how gently we say it.  Many parents can never give up their role of authority over children – even grown children – so they can’t receive anything from one of their children that has authority attached to it.  Close friends and siblings are often the same.  In those cases we need to simply ask God to influence them through other people.  Love them.  Pray for them.  Realize you may not be the one to speak to them about their lives.

2.  Sometimes we believe that if God would just do a miracle for our unbelieving friends or family members, they would immediately come to faith and give their lives to Jesus.  Sometimes a miracle and the kindness of God expressed through that miracle does create faith, but not always.  The Pharisees witnessed numerous astounding miracles but never came to faith.  The people of Nazareth heard of many of his miracles and saw a few, but took offense at Jesus rather than believing on him.  I love miracles and believe we should ask God for them everyday.  I’m just saying that miracles do not always open the door to faith. God knows what the key is to every person’s heart and we need to pray for that revelation when trying to reach any person for Jesus.

3.  We need to watch our own hearts when people come to us with a teaching, an insight or even a rebuke that doesn’t line up with what we have always believed.  Sometimes, when people challenge my theology or my motives, I can feel offense begin to rise up in me and something wants to dismiss immediately anything they have to say.  But God calls us to maintain a humble spirit, to be teachable, and to always seek truth.  Proverbs tells us that a wise man receives correction and is thankful for it.

How can we do less and how can we judge whom God will use to sharpen our understanding of his word and his ways or to call us to a heart correction?  Many in Nazareth missed the Son of God because they judged God’s messenger.  I’m certainly not saying to receive every new teaching or even every rebuke.  But consider them, pray about them, and be humble enough to receive those things from people you disapproved of in the past, from those who don’t have your education or income, or even those who seen a bit eccentric.  Remember John the Baptist – camel skin clothes, long hair, and a diet of locusts and honey.  Eccentric!  Be blessed today and be open to hearing from God from all kinds of people in your present or even from your past.