The love of God is unconditional but the grace of God comes through faith. A lack of faith in those who should have some reasonable level of faith hinders healing. In addition, answers to prayers may also be conditional. For instance, in my last blog I quoted James when he said, “You have not because you ask not.” We are told that God knows our thoughts and our heart’s desires before we utter a word but asking in prayer still seems to be the normative condition for God responding to our desires or needs. There are additional conditions that hinder answered prayed and healing if they are not met.

In his letter, James reveals several of these conditions that, if not met, may hinder healing. “Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed” (Ja.5:14-16).

From this text we discover that unconfessed sin can get in the way of healing. His counsel is to confess our sins so that we might receive prayer and through that prayer we receive healing. He has just mentioned calling the elders so that their anointing and prayer of faith might be offered for healing. Notice that if the elders pray without faith, healing will be hindered. I have seen many church leaders pray for healing with little to no faith that it would occur and it did not. He ends that instruction with “If he has sinned, he will be forgiven.” The implication is that unrepented and unconfessed sin can open the door to sickness. We know that is true when guilt, stress, and worry compromise our immune systems. It also gives Satan legal access and the legal right to attack us with illness through spirits of infirmity.

In order to receive healing, we need to make sure we have dealt with any sin in our life – especially unforgiveness. Remember the psalmist, speaking of covenant children, declared that God forgives all our sins and heals all our diseases (Ps. 103:3). The fact that he mentioned forgiveness of sins before healing is not an accident. Isaiah declares, “your sins have hidden his face from you, so that he will not hear” (Isa. 59:2).

Another serious example of this principle is found in I Corinthians. “A man ought to examine himself before he eats of the bread and drinks of the cup. For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself. That is why many among you are weak and sick, and a number of you have fallen asleep. But if we judged ourselves, we would not come under judgment. When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world” (1 Cor.11:28-31).

Some in the church at Corinth were abusing the Lords supper by taking it while at the same time abusing weaker members of the church. Their sin brought the judgment of sickness on them. God calls them to self-examination and repentance so that the judgment might be lifted through healing.

How often do we pray for physical healing without doing any assessment of the spiritual health of the person for whom we are praying and then leave disappointed that God did not heal. But was there unbelief, unrepented sin, rebellion, unforgiveness, a disregard for the people that Jesus died for, etc.? Those things that come to us as a result of sin will typically not be healed until the sin is dealt with.

The problem is not in the prayer or the faith of those offering the prayer but in the spiritual condition of the one who is ill. Let me say right away that not all illness for disability is a result of anyone’s personal sin but some is. In addition, we see a number of people in the gospels come to Jesus with long term illnesses and disabilities that were caused by spirits of infirmity. They were not healed until the spirit was cast out. I will discuss demonic hindrances to healing in Friday’s blog. In the meantime, be blessed.

If it is God’s heart to heal his people then why does God not heal all those for whom we pray? That is a very legitimate question and a question that we must grapple with if we hold the position that God still heals. Although we may not be able to answer that question fully or with absolute certainty, scripture does give us some specific insights.

First of all, God may not heal if we do not ask. “You do not have, because you do not ask God” (Ja.4:2). I’m amazed at how many people turn down prayers for healing. It is not unusual to run into people who have been taught that God no longer heals supernaturally. Some have additionally been taught that any “so-called healing” is a fraud or from the devil. These individuals have no faith for healing at all or are afraid they will be deceived in some way. When sick, they will go to doctor after doctor but never approach the Great Physician.

Secondly, we know that faith is involved. Matthew tells us that when Jesus returned to Nazareth after beginning his public ministry “he did not do many miracles there because of their lack of faith” (Mt.13:58). The question arises, “Does healing depend on the sick person’s faith or the faith of the one who is praying?” Biblically, it seems to depend on the situation.

In Nazareth the problem certainly did not reside in the faith of Jesus. Therefore, there were not many miracles because the people there did not believe. At other times, Jesus healed people who had no faith at all because they didn’t know who Jesus was until after they were healed. In John 5, we have the account of the lame man lying by the pool of Bethesda. Jesus asked the man if we wanted to be healed and the man explained that when the waters were stirred in the pool, he had no one to help in get in. From the text, it seems that he did not know about Jesus or did not know that the man in front of him was Jesus. His faith was in the pool not the healing power of Jesus. Yet, Jesus healed him. We can even say that God does not heal because of our righteousness because after healing the man, Jesus warned him to stop sinning or something worse might happen to him.

In James 5, the church is told to call the elders when illness occurs so that they might anoint the sick with oil and pray over them for healing. He then says, “And the prayer offered in faith will make the sick person well” (Ja.5:15). In that case, the faith of the elders (the ones offering the prayer) seems to be the key. And yet in many accounts of healing in the gospels, people were healed because of the faith they displayed.

It seems to me that if a person should have faith because they were brought up in a faith environment or because God has done previous miracles in his or her life, then some faith is a condition for healing. Others who don’t know the Lord or who have had little opportunity to grow in their faith may be healed as an opportunity to create faith or to bring them to Christ. The fact that faith does play a part in healing then begs another question. “How much faith is enough faith and on what should my faith be based?”

Let me begin by saying that I do not believe perfect or absolute faith is required. Remember the man who confessed, “Lord I believe, help my unbelief” (Mk.9:24)! Jesus healed his son even in the face of imperfect belief. It appears from scripture that in most cases, the faith required was the faith it took to come to Jesus and ask. I can’t imagine that all the people that flocked to Jesus in the gospels and received healing were all righteous people showing up with amazing faith. But they did have enough faith to come and to ask.

I also believe that faith progresses for healing. My faith begins with some belief that Jesus exists and that he has power to heal. I then need to progress to a belief that Jesus not only can heal but also will heal because he is good. My faith ultimately is in the goodness of God which I then believe will be expressed through healing. I cannot always be certain that God will heal me but I can be certain that he is willing to heal me when hindrances to healing have been removed. More about those hindrances in my Wednesday blog.

Jonathan Edwards was one of the leading American thinkers, theologians, and pastors in the 1700’s. He once said, “When the church is revived, so it the devil.” His point, of course, was that then God begins to move in powerful ways on the earth, the enemy doesn’t just role over but doubles has efforts to oppose the work of God – in a nation, a community, a church, or an individual’s life.

When a believer who has been casual about his or her relationship with Jesus begins to get “seriously serious” about Jesus, it is not uncommon for “all hell” to break loose in his or her life. We typically expect God to smooth the road for us when we truly start pressing into our relationships with him and truly start serving him, so when everything starts blowing up we may begin to believe we were better off as a casual follower of Christ. Of course, that is exactly what satan is hoping for.

The problem is that, in most cases, believers have not been taught about spiritual realities or trained in spiritual warfare. We should all know that we will endure seasons of battle with the enemy throughout our lives because that is the nature of war and we are in a war. Instead of “throwing in the towel,” mature believers simply dig in and begin to exercise the divine weapons God has given them (2 Cor. 1:4-6). They also know that the battle will be theirs in time if they simply remain in Christ, persist in faith, and battle the enemy with prayer and the authority of heaven. Paul reminded the church in Rome of the same truth when he said, “Everyone has heard about your obedience, so I am full of joy over you; but I want you to be wise about what is good, and innocent about what is evil. The God of peace will soon crush Satan under your feet” (Rom.16:19-20).

If you have gotten serious about your faith lately and things have started to blow apart around you, don’t be surprised. And don’t be surprised if God allows that to go on for a while. If you are going to live a committed Christian life you will need to get into shape spiritually. If you have been sitting in the stands for a while and then decide you want to get in the game, the coach is going to put you through some hard workouts to build muscle and stamina in your spiritual life so that you can walk off the filed a winner. Paul often compared the believer’s life to an athletic contest. Athletes have to train and training is hard…even painful. Not only do you have to get in shape but you also have to develop skills and learn strategies. It is no different in the spiritual realm.

When you decide that you want in the game and that you want to be an impact player in the kingdom of God, the devil will show up. When he does, things will get crazy but God has not abandoned you. Rather, he is using that difficult season to train you. Let me tell you from experience, that you do not want to learn how to fight those battles through trial and error nor do you want to go it alone. You will need others to fight along side you and spiritual mentors to teach you how to wield divine weapons.

Remember that great verse from James where he tells us to resist the devil and he will flee from us (Ja.4:7)? Sometimes we will have to resist for a season, not just a moment. But as you resist you grow stronger and wiser. You also gain more authority in the spiritual realm as you engage in the battle. At some point, the enemy will know that he is beaten and he will flee.

God is moving in amazing ways alI across the planet. At the same time, the persecutions of Christians is at an historic high. When the church is revived so is the devil. I also believe that God is preparing a great offensive in America because the enemy has been stirred. Even in the Bible Belt” of West Texas demonic activity is noticeably increasing – so much so that even those who don’t believe in the demonic are asking questions. Children and teens are manifesting demons in ways we haven’t seen before, people are sensing evil in their homes and asking believers to come and pray for their houses, the marriages and health of church leaders are under extreme attack, and so forth.

God’s people need to learn how to fight in the spiritual realm. We need to learn how to put  on spiritual armor and wield spiritual weapons.  If you have not been trained, find someone to train you. God has left it to us to drive back the enemy and this season of warfare is not going away for a while. Read books, get involved with credible ministries in your area that know how to pray, heal, and minister deliverance. Get in the word more than ever and build up your faith. Learn to fast and ask God for the spiritual gifts needed in this season. We do not need to fear but we do need to fight. Its time for every believer to get in the game! Be blessed and victorious in the Lord Jesus Christ.

Over the past two weeks I have focused on the biblical promise of healing. Since faith for healing is required for the believer and since faith comes by hearing (and receiving) the word of God, I want to finish this short series by quoting a few verses on which you can begin to build faith for healing. This passage from Proverbs helps us understand how to build our faith.

My son, give attention to my words; Incline your ear to my sayings. Do not let them depart from your sight; Keep them in the midst of your heart. For they are life to those who find them and health to all their body. Watch over your heart with all diligence, For from it flow the springs of life. (Prov.4:20-23)

When building faith from the Word we need to give attention to scriptures that speak about the promises for which we need faith. We need to incline our ear or hear the promise by frequently speaking it out loud. We need to see the word or read it and write it out until faith for the promise forms in our heart. We need to keep the promise in the midst of our hearts by meditating on it and by staying away from those who would contradict or discount the promise. The unbelief of others tends to dilute our faith. When faith comes for the promise, then healing and life are released.

Scriptures that point to God’s heart for healing his children

I am the Lord, who heals you. (Ex.15:26)

Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. (Isa.53:4-5)

Praise the Lord, O my soul, and forget not all his benefits— who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion (Ps.103:2-4)

The virgin will be with child and will give birth to a son, and they will call him Immanuel”—which means, “God with us.” (Mt.1:23)

Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people. News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them. (Mt.4:23-24)

When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases,   and he sent them out to preach the kingdom of God and to heal the sick. (Lk.9:1-2)

After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go…Heal the sick who are there and tell them, ‘The kingdom of God is near you.’ (Lk.10:1, 9)

I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it. (Jn.14:12-14).

And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues… they will place their hands on sick people, and they will get well. (Mk.16:17-18)

To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit (1 Cor.12:8-9)

Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise him up. (Ja.5:14-15)

He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed (1 Pet.2:24)

Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well. (3 John 2)

That is my prayer for you. Be blessed and well.

The names of God as they are revealed in scripture are always incredibly significant and find expression under both covenants. He is not “the God who provides” under one covenant and then “the God who no longer provides” under another. The reason is that these names reveal not just what God does but more importantly who he is. They simply reveal what he consistently does as an expression of his divine nature.

In his book, Christ the Healer, F.F. Bosworth makes a great point regarding healing and the name of God. He first lists the names and then makes a point about healing under the new covenant. I will try to summarize what he said.

The following are the seven redemptive names of God which includes the entire Trinity:

• JEHOVAH-SHAMMAH is translated “The LORD is there,” or present, revealing to us the redemptive privilege of enjoying His presence. He says, “Lo, I am with you always.” That this blessing is provided by the sacrifice of Christ is proven by the fact that we are “brought near by the blood of Christ” and that his actual presence lives in us.
• JEHOVAH-SHALOM is translated “The LORD our Peace” and reveals to us the redemptive privilege of having His peace. Accordingly Jesus says, “My peace I give unto you.” This blessing is in the sacrifice because “the chastisement of our peace was upon him” when He “made peace through the blood of his cross.”
• JEHOVAH-RA-AH is translated “The LORD is my Shepherd.” He became our shepherd by giving “his life for the sheep,” therefore this privilege is a redemptive privilege, purchased by his sacrifice. The Good Shepherd laid down his life for his sheep and we hear his voice.
• JEHOVAH-JIREH means “The LORD will provide” an offering, and Christ was the offering provided for our complete redemption. He is the Lamb of God who takes away the sins of the world.
• JEHOVAH-NISSI means “The LORD is our Banner,” or “Victor,” or “Captain.” It was when, by the cross, Christ triumphed over principalities and powers that He provided for us, through his death and resurrection. By his sacrifice, we have become more than conquerors.
• JEHOV AH-TSIDKENU is translated “The LORD our Righteousness.” He becomes our righteousness by bearing our sins on the Cross. Therefore, our redemptive privilege of receiving “the gift of righteousness” is an atonement blessing. Jesus became sin that we might become the righteousness of God.

No one would deny that God has done these things for us under the New Covenant because Jesus paid the price for each of these things and reconciled us to God by his blood. As a Father, he is glad to be these things to us and do these things for us because we are sons and daughters in his house. We would also say that God is always pleased to be our provider, our banner, our shepherd, our peace and so forth and that the only thing that would stand between us and those blessings would be our own sin or unbelief. But what about healing?

JEHOVAH-RAPHA is translated “I am the LORD thy Physician,” or “I am the LORD that healeth thee.” This name is given to reveal to us our redemptive privilege of being healed. This privilege is purchased by Christ’s sacrifice. Bosworth says, “ The redemptive chapter of Isaiah declares, “Surely he hath borne our sicknesses and carried our pains.” … The fact is, that the very first covenant God gave after the passage of the Red Sea, which was so distinctively typical of our redemption, was the covenant of healing. It was at this time that God revealed Himself as our Physician, by the first redemptive and covenant name, Jehovah-Rapha, “I am the LORD that healeth thee.” This is not only a promise, it is “a statute and an ordinance.” And so, corresponding to this ancient ordinance, we have, in the command of James 5:14, a positive ordinance of healing in Christ’s name. This is as sacred and binding on every church today as the ordinances of the Lord’s Supper and Christian baptism. Jehovah-Rapha is one of His redemptive names, sealing the covenant of healing.” Christ, could no more abandon his office as Healer and escape his nature as he could escape being our shepherd, our peace, our victory, or our provider.

The point is simply this. Healing is part of every believer’s birthright and should be expected because it is a reflection of the heart of the Father and of Jesus. It has been paid for and when we deny that God heals today as he did in “Bible times,” then we leave on the table much of what Jesus suffered to purchase for us. In that sense, we devalue his sacrifice. Our faith and expectation for healing today honors his sacrifice and his heart. If you are an athlete you want to compete. If you are a teacher you want to teach. If you are a singer you want to sing. If you are a healer you want to heal. Jesus is a healer. Ask and expect because healing belongs to you.

The Lord is gracious, and full of compassion; slow to anger, and of great mercy. The Lord is good to all: and his tender mercies are over all his works. (Psalm 145:8-9)

F.F. Bosworth wrote, “The first statement in our text above is, ‘The LORD is gracious,’ meaning ‘He is disposed to show favors.’ This glorious fact, which shines with such brilliancy throughout the Scriptures, has been so eclipsed by modern theology that we hear everywhere, the Lord is able instead of ‘the LORD is gracious.” Hundreds needing healing have come or written to us saying, concerning their need of deliverance, ‘the Lord is able.’ Their teachings as well as their lack of teaching, have kept them from knowing that the Lord is willing. How much faith does it take to say the Lord is able? The devil knows God is able, and he knows He is willing; but he has kept the people from knowing the latter fact. … Before praying for the healing of people, we have to wait to teach them the Word of God until they can say, “The LORD is gracious,” instead of, ‘The Lord is willing.’ This is exactly what Jesus had to do before healing the leper who said, ‘If thou wilt thou canst.’ He showed His willingness, so that the man could really expect healing…But even when we can advance from saying ‘He is able’ to saying ‘He is willing,’ this is not enough. The word willing is too tame to fully express God’s merciful attitude toward us. ‘He delighteth in mercy’ (Micah 7:18).” ((F.F. Bosworth, Christ the Healer, Revell, 9^th Edition, p.68-69).

Those observations were made years ago but are still quite true today. In your own prayer life you have probably been convinced that God is able to do anything you ask but you are not so convinced that he is willing. Even when we pray for others we may list all of their great qualities and the works they have done for the Lord as we pray for God’s favor for healing or safety or provision in their lives. In one sense, we lift up their resume because we feel we must make a case for them in order to persuade God to meet their need at the moment. We know he is able but we are not sure he is willing.

Faith is simply believing that God will do what he has said he will do based on his character rather than on our character or our performance. The fact that God is “The God who heals you” and delights in showing favor (mercy) to those he loves is the foundation of our faith for healing. God does not have to be persuaded to heal. He does so because he delights to do so. There are conditions, of course, for receiving healing. For those who should have faith, some faith is required. For those who have known the grace of God, grace must be extended to others through forgiveness. For those who have been given the standing of righteousness in Christ, there must be a heart that desires to be righteous and that is given to repentance because of that. Faith tells us that the compassionate heart of Jesus still desires to heal now just as it did when he was on the earth. He will work with us to make sure that hindrances to our healing are removed if our hearts are turned toward him and if we have some faith for healing because we know his character. For those who do not know Christ at all, healing may be given simply out of his kindness because the kindness of God calls men to repentance.

Before praying for healing, reflect on the goodness of God and his delight in showing favor. Remind yourself that he is anxious to heal unless roadblocks exist in the spiritual realm and that he will show us what those things are so that he can do the very thing he desires to do. He is certainly able, but more than that he is willing. Even more than being willing, he delights in answering our prayers. If we can ever get that single truth into our hearts, we will certainly see God heal. Ask the Spirit to give you a deep revelation of that truth and keep asking until you have no doubt.

“In Proverbs 4:20-22 we have the most comprehensive instructions as to how to receive healing:

Attend to my words; incline thine ear unto my sayings. Let them not depart from thine eyes; keep them in the midst of thine heart. For they are life unto those that find them, and health to all their flesh.

The Word of God cannot be health to either soul or body before it is heard, received, and attended to. Notice here that the Words of God are life only to those that “find” them. If you want to receive life and healing from God, take time to find the words of Scripture that promise these results.”(F.F. Bosworth, Christ the Healer, Revell, 9^th Edition, p.19).

In this quote from Bosworth’s classic book, Christ the Healer, a primary principle for finding faith for any promise is laid out. It begins with our commitment to the truth of God’s word. Do I believe that the Bible is inspired and that the word and promises of God are true? Most Christians would say they believe but my experience tells me that most of us believe it in principle not in practice. Most of us either believe that the Word is true for others but usually not for ourselves or we believe the word is true except in cases where the straight-forward promises of God are affected by extenuating circumstances – and they are nearly always affected by extenuating circumstances.

We assume that to be the case because we pray and don’t immediately see the results we anticipated and so we calculate that some unknown quirk in heaven kept God from answering our prayer. We assume that for reasons far beyond our understanding it was not God’s will to answer our prayer for healing or a myriad of other things we prayed for even though we have a clear promise in scripture that what we prayed for is something God always wants to do. So we begin to tack on a disclaimer to each prayer which is usually something like, “If it be your will.”That disclaimer immediately reveals that we doubt God’s will for the thing we have been praying about. In the context of healing, that phrase reveals our doubts about God’s real commitment to heal those who ask.

Until we are convinced that it is always God’s heart to heal – especially those who are God’s covenant children through Christ – then we will always pray with a kind of fleshly hope that has little expectation attached (I know this from personal experience). So then, if we want to grow in the gift of healing, we need to spend quality time in the Word looking at the scriptures that demonstrate and declare God’s willingness to heal. We need to live with those scripture until we are convinced that the Word of God clearly declares that truth. In truth, I am as lazy as the next guy so what I really want is for some amazing healer to lay hands on me, impart the gift and the faith, and leave nothing more for me than to head to the nearest rehab clinic and get everyone healed and released in a few hours.

But … would I value the gift, know the Word, and would I have struggled through my questions to find solid rock on which to stand when the winds of doubt begin to blow later?   I find myself wanting God to heal through me to create my faith rather than my faith prompting heaven to heal. I think God is willing to do both but I need to pay the price of prayer, study, and argument to establish the truth in my heart that God is always willing and able to heal because his Word says so. Any prayer standing on less than that assurance is going to tend toward double-mindedness and James tells us that a double-minded person who prays will receive little of what he or she prays for.

To say that God always desires to heal is not the same as saying that healing will always occur. Our free will and fallen nature get in the way of many things that God desires on the earth including healing. But we must start with the conviction that God is willing or we can’t ask in faith. Then if healing doesn’t occur we can begin to look for roadblocks to that healing and by the revelation and wisdom of the Spirit can begin to remove those blocks so that God’s will can be done and his will is healing. So if you are uncertain as to the heart of God in the matter of healing find his promises in the Bible, fix your eyes on those promises, meditate on them, and listen to people who have faith regarding healing not to those who doubt. That is a practical beginning for experiencing life and health in this world and the world to come.

To the angel of the church in Philadelphia write:

… I am coming soon. Hold on to what you have, so that no one will take your crown. Him who overcomes I will make a pillar in the temple of my God. Never again will he leave it. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on him my new name. He who has an ear, let him hear what the Spirit says to the churches. (Rev. 3:7, 11-13)

This letter offers more promises to the faithful who hold on to their faith until the end. One of the constant messages of the book of Revelation is that in order to experience eternal life and to receive your reward you must finish the race. No medals are given to those who step off the track and never cross the finish line. No victor’s crowns are given to the runner who begins the marathon as a whim and then soon tires of the race and goes on to other pursuits. No crowns are given to those who stop as soon as it gets hard – when the hill is steep, the sun is hot, or when wind is against you. You must finish even if you crawl across the finish line.

Endurance is not a trait of modern life for most of us. As soon as the job gets hard we quit. As soon as a marriage enters a difficult season we divorce. As soon as our faith really begins to cost us something we may lay it aside. But the kingdom of God calls us to endure and when we do the King is pleased and in his pleasure he give’s great reward.

Philadelphia was a church that had little strength but had held onto the truths of the faith even as they had experienced the bite of persecution. In the midst of their trials Jesus called to them like a coach from the sideline, “Hold on to what you have, so that no one will take your crown” (Rev.3:11). Then he promises them strength, glory and a permanent place in the kingdom of heaven if they would just hold on until he came. For those in Philadelphia and for all those who hold fast until the end, Jesus promises to make us “pillars in the temple of God.”

Pillars are the strength and glory of a temple. They create space, hold up the roof, and supports glorious art and architecture that can be seen for miles. They let in light and the cooling breeze and are often are seen as works of art in themselves. In the Temple of Solomon, pillars were huge, ornate, and costly. Some were so impressive that they were given names. They were permanent and glorious.

Jesus promises that those who finish the race will be given a permanent place in the temple of God. They will be known for their own strength and glory. They will also clearly belong to God and the city of God, as the names of both will be written on those who endure. In the ancient world, certain cities and kings were so great that the citizens of those cities held special honor wherever they went. They shared in the glory of the king and in the greatness of the city. As citizens of the Heavenly Jerusalem where the Great King rules, we also walk in that glory and power now. How much more will that be true when we are in the physical presence of the King?

Jesus makes one other great promise as well. He promises to write his new name on each of us if we hold on to our faith to the end. He will make us his possession in the New Jerusalem and we will reflect his honor and glory as well. When scripture speaks of “a new name,” it usually implies a new found relationship with the Father or a new order of things in the same way that Abraham, Sarah, Isaac, and Peter were given new names. When the heavenly Jerusalem is finally established on the earth, a new order of things on the earth and in heaven will be established. Jesus will garner even more glory and more titles beyond King of Kings and Lord of Lords. The faithful will share in that glory and will wear the name of their King and his glorious titles throughout eternity. They will have a permanent place in the presence of the Father (in his temple) and although they were scorned on earth, they will be honored in the courts of heaven.

The time is coming and is already here when being a Christian will not be a title of honor and acceptance in this world. There is a real war on Christianity in this nation and across the world. Believers who hold to the truth of God are being painted as intolerant, hatemongers, bigots, and the like. Governments are competing with God to dictate truth, determine morality, define marriage, and decide who lives and dies. Those who love God will be despised by those who despise him. But Jesus says, “Hold on, I am coming soon. And those who do not deny my name will be honored and rewarded in ways they cannot possible imagine. Hold on to what you have so that no one can take your crown!”

Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. He who overcomes will, like them, be dressed in white. I will never blot out his name from the book of life, but will acknowledge his name before my Father and his angels. He who has an ear, let him hear what the Spirit says to the churches. (Rev.3:4-6)

In some ways, Sardis came off as the least pleasing church in the list of churches in Asia. Jesus charged them with living on a reputation that pertained only to the past. He pronounced them spiritually dead and charged them with not completing the work he had given them. He called them to repentance and obedience and warned them that if they did not “wake up” he would come when they least expected it to discipline them.

And yet, he was very aware of the few in their midst who had been faithful and had continued to serve while the rest had abandoned their calling. He described them as those who had not “soiled” their clothes. The Greek word translated as soiled means “to defile by sexual immorality and/or involvement in pagan idolatry.” Those who had coasted to a halt in their passion for Jesus and their service to God had drifted back into a mixture of Christianity and pagan immorality. They kept an appearance of faithfulness and maintained ties with the church but partied with the pagans on weekends.

God knows our hearts, our lives, our works, our secrets, and our sins. We cannot hide our unfaithfulness from him in the midst of the congregation on Sunday nor will our faithfulness go unnoticed even in the midst of the unfaithful. The writer of Hebrews told the faithful Jews, “God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.” Notice that God notices.

As difficult as it is to stay on track with the Father in the face of persecution, it is often more difficult to stay on track in a fellowship of lukewarm and dispassionate believers. In that environment, over time it is easy to begin to believe that “lukewarmness” is the standard and is somehow acceptable to the Lord. In his letter to Sardis, Jesus is clear that a casual attitude toward the cross and a double-minded man who tries to dance with the Lord on Sundays while dancing with the world the rest of the week is unacceptable. It’s like a man who sleeps with prostitutes six days and week but comes home declaring faithfulness to his wife on Sundays.

But Jesus declares that the faithful walk with him and they dress in white – the color of righteousness and priesthood. He promises all of us that when we live a life of overcoming the enemy and faithfully remain in the ranks of heaven, we also will be dressed in white. Not only that but those who continue in faithfulness will have their names eternally written in the book of life. Jesus declares that he will personally acknowledge the names of those who do not compromise, who do not become casual or careless, and who do not lose their passion for the kingdom before the Father and his angels.

Too many believers had a heavenly fire in their hearts for a season and served God with energy and passion for a time. But after a few years the kingdom of heaven lost its fascination for them. The riches and pleasures of the world began to glow brighter than the treasures of heaven. Little by little they began to mix the “not so bad” things of the world with the good things of heaven and eventually they simply slipped back in the world while maintaining their “membership” at the local church. Many believers know that their faith is not what is used to be but are banking on God remembering what they used to do when they stand before him. This letter indicates that these “believers” are in a very dangerous place.

We can easily look down on those who have slipped away but we can all be tempted to do the same thing when, after years of going to church, our faith can seem ordinary, humdrum, less rewarding than what the world is offering, and has even become unpopular and criticized in the culture. We must all guard against this “natural erosion” of faith and passion. How can we guard our hearts and keep the fire alive? Be sure you stay around people who still have a fire in their bones for the kingdom. The heat from their fires will keep your embers burning. If your group of believers has settled down and made peace with the world, find a new group. Intentionally risk. Develop a habit of doing “crazy things” for Jesus. Go on mission trips to 3^rd world countries. Pray for the sick at the local HEB. Share your faith with a stranger. Pursue the gift of tongues or prophecy. Consistently do things that are a “little scary.”

Risking things for the kingdom and being around others who risk makes your life in Christ an adventure. It does not get boring or irrelevant. It keeps stoking the fires and the excitement of seeing God do miracles through you makes the promises of the world seem lackluster. I believe that Jesus will not only acknowledge your name before the Father and his angels on the Day of Judgment, but even now as we passionately serve him. Those who serve faithfully now are already known in heaven and your name is already spoken there. Remember when God asked Satan if he had considered Job? Remember the angel who told Daniel that he was already highly esteemed in heaven. If you are living four Jesus, your name is already spoken in the courts of the King. Live in a way to insure that your name never fades in the halls of heaven but is mentioned there often until you arrive in person.  Be blessed.

Only hold on to what you have until I come. To him who overcomes and does my will to the end, I will give authority over the nations— ‘He will rule them with an iron scepter; he will dash them to pieces like pottery’— just as I have received authority from my Father. I will also give him the morning star. He who has an ear let him hear what the Spirit says to the churches. (Rev. 2:26-29)

Here is the promise to the faithful at Thyatira. They had already displayed endurance and good works. Jesus praised them for their love and faith but again a warning came because of their tolerance for someone in the church who was misleading the faithful. Jesus called the woman Jezebel which suggests that she was a ruthless manipulator of people who led believers into idolatry and immorality. She apparently taught these things under the guise of a deeper spirituality that she undoubtedly attributed to deep revelations from the Spirit but Jesus declared that her teachings were from Satan.

Sometimes the Achilles heal of faithful churches is that they tolerate people in their midst who create division, dissension, and lead others into sins that are framed as “freedom in Christ.” The church’s first call is to love others and to refrain from a self-righteous judgmentalism. Because of that it is often hard for church leaders to confront sin because they feel as if they are “judging.” As soon as the church begins to challenge a “member” about questionable actions, teachings, or life style the person who has been challenged often begins to quote verses about love, acceptance and judge not lest ye be judged. Too often church leaders back off as soon as those cards are played.

To be sure, the church needs to instruct those who are immature, encourage the discouraged, and have patience with the weak. But a time comes when repentance must be demanded. When the actions of the person are consistently hurtful to the church or to individual members of the church and the offender is clearly not acting out of ignorance but willfully, then church discipline is called for.

God is gracious towards sins of ignorance and even weakness but not toward willful and rebellious sin. Jesus calls on the church at Thyatira to continue to persevere and to do good works but to also step up and deal with the woman Jezebel who is leading others into sin and knows it. To be fully aligned with the Father means that we deal first with any unholiness in our own lives but that we also confront sin in others when it is willful and destructive. Jesus was quite gentle and understanding with the woman caught in adultery and the Samaritan woman at the well even though their lives were full of sin. Their sin came out of weakness and brokenness not arrogance and rebellion. However, the Pharisees and teachers of the law were another matter. Jesus responded to their arrogance and rebellion with confrontation and warnings. To be like Jesus, there will be times when we must do the same thing.

For those at Thyatira who responded to the command of Jesus and who remained faithful to the end, he promised great authority and rule over the nations. The same promise comes to us. We can understand the promise in two ways. Of course, we can look to the millennium and see that those who are faithful now will be given places of authority and rulership over nations during Christ’s thousand-year reign. But since we are already seated with Christ in the heavenly realms (See Eph.2:6) we can understand is promise in an additional way.

We are already ruling with Jesus and affecting nations and people through the authority we already carry and express in prayers, declarations, righteous works, justice and evangelism. Remember David’s prophetic words, “Ask of me, and I will make the nations your inheritance, the ends of the earth your possession” (Ps 2:8). As we align ourselves with the Father now by continuing to do good, love others, live by faith and confront evil we assure ourselves a place of honor and authority in the millennium but also increase our authority even now as we rule with Christ in the present. Jesus promises authority – not just a little but enough to dash rebellious nations to pieces as with an iron scepter.

Not only that, but Jesus said he will give us the Morning Star. In Revelation 22:16, Jesus identifies himself as the Morning Star. As always, Jesus promises to give us more of himself, more of his presence, and more of his Spirit as we align ourselves with his will – not just now but eternally. When we sync our hearts with the heart of Jesus, we grow closer to Him. As he shines like the Morning Star we too will shine like stars in the heavens in the same way that the face of Moses carried the glory of God when he came off the mountain. Jesus will give us himself but also will impart glory to those who love him so that they too can impart his glory to others.   Nothing the world can offer can compare to being in his presence.