According to Bible scholars, the gospel of Matthew is the most Jewish of the gospels in its emphasis on certain things and its style.  The gospel begins with a genealogy tracing the lineage of Jesus from Abraham through David to the earthly parents of Jesus establishing Jesus as a member of the tribe of Judah from which Messiah would come.  Matthew is the one to tell us of the visit of the Magi and the eventual death of innocent Jewish boys in Bethlehem at the hands of Herod. He tells us how Jesus spent forty days in the wilderness fasting and praying in the tradition of the Old Testament prophets and about his showdown with Satan at the end of the forty days.  In Matthew, Jesus calls his disciples to “come and follow” him in the tradition of the Rabbis and his “Sermon on the Mount” is, in many ways, a commentary on the interpretation of Old Testament law by the Pharisees.  In Chapter 4, Matthew tells us in general terms of the healing ministry of Jesus but gives his first specific healing story in Chapter 8 – the healing of a leper.

Leprosy was not only medically significant but socially and spiritually significant as well in Jewish faith and culture. Full-blown leprosy was an infectious disease so that the individual who was affected was marked as “unclean.”  He was to be socially isolated so that no one could touch him and he was not allowed to enter into the temple to worship.  In some cases, it was a death sentence as the disease progressed.  To many Jews, leprosy was seen as punishment for sin – either the sins of the parents or of the individual who had it.  That view probably stemmed from God’s punishment on Miriam in Numbers 12 when she began to rebel against Moses’ leadership.  In that moment God struck her with leprosy and then healed her later at Moses’ request.  David also pronounced a curse on Joab’s house for murdering an innocent man (2 Samuel 3) that included the curse of leprosy.

In the first century, those with leprosy were considered unclean, sinful, loathsome, and under a death sentence from God.  They were isolated and had to walk the streets crying “unclean” so that others would stay away from them.  Any truly religious person would stay far away from a leper because to contact the leper made that person unclean as well so that they could not come into the presence of God in the temple.

In the midst of that cultural environment, an unnamed leper came and kneeled before Jesus asking to be healed. In that moment, Jesus was very counter-cultural.  He actually touched the man which was forbidden by law.  Not only did he touch the man but healed him completely. I like what Bill Johnson says about that kind of healing.  He says that the Old Testament displays the power of sin because if you touched a leper you were made unclean.  The New Testament displays the power of Christ’s righteousness because when he touched a leper he was not made unclean but rather the leper was healed. The righteousness of Christ overcomes both sin and disease in these gospel accounts and in New Testament theology.  Looking ahead to the New Covenant, David said, “ Praise the Lord, O my soul and forget not all his benefits – who forgives all your sins and heals all your diseases” (Ps.103:3).

I believe this leper was the first detailed account of healing in Matthew’s gospel because it was so significant for the Jews.  Lepers were written off as a lost cause, untouchable, and incurable.  Many thought that their disease was a judgment from God and so felt little pity for the lepers.  And yet Jesus reversed all of that in a moment with a touch and a word.  In that moment the love and the grace of God totally cleansed the man with the implication that he was also totally forgiven.

In the very next chapter of Matthew, Jesus healed a paralytic but began by saying, “Take heart son, your sins are forgiven” (Mt.9:2).  The Pharisees objected to the notion that Jesus could grant forgiveness since only God in heaven could do so.  To their objection, Jesus replied, “Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?         But so that you may know that the Son of Man has authority on earth to forgive sins….” Then he said to the paralytic, “Get up, take your mat and go home.” And the man got up and went home”  (Mt.9:5-7).

The theology runs something like this.  Disease afflicts man because of sin – sometimes his own sin but more often because of Adam’s sin that makes every man subject to death and disease.  If a man is healed it is because the power of sin has been overcome by the cross of Christ.  Healing is manifest evidence of God’s grace and Christ’s all-sufficient sacrifice through which God forgives all of our sins and heals all of our diseases.  Miraculous healing, then, is evidence of God’s grace and the power of the cross to deliver men from sin. Without such demonstrations, the truth of the gospel is not manifested as God intends. Miraculous healing does not always create faith but it always demonstrates the power of the cross and the love of God for sinful men which opens the door for faith.

Healing and other miraculous moves of the Spirit are not ends in themselves but demonstrations of even greater realities – the love and grace of God and the all sufficiency of the blood of Christ. If God is good all the time; if the cross has broken the power of the enemy in my life; and if the blood of the Lamb open the doors of heaven to me now and later – then sign me up.

Those truths are manifested over time in the life of every believer but are manifested in the moment that the gospel is preached or shared when the power of heaven is released through the gifts of the Spirit. Because of that we should earnestly desire spiritual gifts and pursue them as the will of God for his church today.  When we begin to touch the lepers of our day – AIDS victims, drug addicts, late-stage cancer victims, children with birth defects, etc. with the compassion and power of heaven, then we will present Jesus in all his glory to the world and the world will come to him.  Be blessed today.  Ask for miracles and expect them.  It is God’s will.

John Ortberg is an author and speaker you need to check out if you aren’t familiar with him.  I was listening to a video message he presented at a prominent church in Atlanta recently and was reminded that many Christians struggle with the concept of God’s grace in their lives.  I thought it was an observation that deserved some attention on this blog.

Many of us were quite comfortable with our need for God’s grace when we were unsaved, unknowing sinners. Our rationale is that, no matter how sinful our lives were, we didn’t know any better. Because of our “ignorance,” God was glad to pour out his saving grace on us. And so we live a life of joy for a few months after coming to Christ filled with the knowledge that all is forgiven because we have been saved by grace through faith and not by anything we have done or by any merit we have earned.

But for many of us, a subtle or not so subtle sense of condemnation begins to creep into our lives. Perhaps the condemnation comes as a steady whisper from the enemy or it comes through well-intended but somewhat misdirected teaching from our churches.  An unspoken belief begins to take root inside of us that we were saved by grace but we must become Christ-like by our own efforts and if we are not growing by leaps and bounds God is unhappy.  Somehow we begin to think that grace was available when we didn’t know any better but now that we know what constitutes right and wrong, we better toe the mark by our own efforts if we want to continue in God’s good graces.

At that point, our Christian walk becomes a burden rather than a joy and a source of condemnation rather than a life of freedom.  Have you ever noticed how hard it is to find the fruit if the Spirit in many long-time Christians?  I’m not talking about morality or good works. We can find those things.  I’m talking about the first three expressions of the fruit of the Spirit that are listed in Galatians 5 – love, joy, and peace. Week after week I see believer’s come forward during our ministry time at the end of each service and they are burdened, troubled, and joyless.  I’m not talking about those who just lost a loved one or found out that their spouse has been unfaithful.  I’m talking about believers who live year in and year out without a true sense of love, joy, or peace.

I believe two things are missing.  One is the transformation that Jesus offers to every believer. His promise and mission is to extend God’s grace to all who will receive it through the preaching of the gospel.  It is also to heal broken hearts and set captives free while exchanging garments of praise for the spirit of heaviness (Isa.61).   Many of us have heard the good news of forgiveness but not the good news of transformation and freedom which also stands on the grace of God. If believers have no expectation for significant change in their hearts and in their lives, they will not change.

The other missing component is the belief that I am not only saved by grace but also live by grace  – even when I fall short and even when I knew better.  Living by grace is not having a cavalier attitude toward sin. Rather it is believing that God’s grace is always much bigger than my sin. It is knowing that, by my own invitation, God is working in me every day by his Spirit to transform me into the image of Jesus Christ.  My part is to make myself available to him and ask him to do his work in me.  His part is to transform my heart which will then transform my actions.

In my book, Born to Be Free, I speak of a position / condition paradigm for understanding our sanctification (the process of becoming like Jesus).  The writer of Hebrews tells us “by one sacrifice he has made perfect forever those who are being made holy” (Heb.10:14).  That means that the grace of God, through the sacrifice of Jesus, has given us a sinless status before the Father and he always relates to us on the basis of Christ’s righteousness which has been credited to us.  While doing that, however, he is also working on our condition (sinfulness and brokenness) to make us like Jesus and to bring our condition in line with our position.

We get focused on the ugliness of the process while the Father is only focused on the end product.  Builders have a very clear picture of what the home they are building will look like in the end. They don’t focus on the weed-choked lot where the house will eventually rest.  They don’t despise the ugly pieces of plastic PVC pipe sticking up out of a fresh foundation. They don’t get hung up on bare lumber sticking up into the air or all kinds of trash on the lot that will be cleared out later.  For the majority of the process, a stately home looks like a chaotic mess that will never amount to anything.  The master builder, however, knows what the end product will look like so he doesn’t despise the process. The same is true for our lives.  We condemn ourselves for the chaotic process while God is confident in his finished product.

A life lived by grace, remembers that Jesus is the carpenter not us. It remembers that God always views us through a lens of righteousness not failure or sin, and that God is quite aware of our condition and is faithfully working on that.  You are God’s project. He does not hold us responsible to transform ourselves, but only to invite him to do the work and trust him while he is doing it.  In that environment love, joy and peace can develop and, like trees alongside the river of God, can bear fruit that heals the nations.

Remember – you were saved by grace and you go on by grace every day.  Rejoice in that truth and live in its warmth. God’s grace is sufficient and we must trust in it now as we did when we first came to Jesus. When the church is filled with loving, joyful, and peaceful Christians, the world will flock to Jesus.  After all, those are the very things everyone is looking for and those are the things the world is selling.  It’s just that the world is selling “knock-offs” rather than the real thing.  When the world finally sees the real thing in us, they will beg to know where we got ours.  Living by grace after being saved by grace is the answer.  Be blessed.

Knowing who we are in Christ is essential to receiving all the inheritance and kingdom privileges that Christ has purchased for us. A few of us prayed with a lady a few weeks ago who obviously loved Jesus with all her heart but who was failing to know who she was in Christ.  She had been suffering with severe health issues for several years but they had taken another turn for the worse in the past few months.  The doctors were uncertain of the cause of her recent symptoms of seizures and extreme fatigue but they were telling her she would never work again.

She is a very gifted person and her work has been a place where she was able to use her gifts as “her ministry.”  The idea that she could not longer touch people with her gifts was emotionally devastating to her as well as the pain she was in.  She had asked a small group from our church to come pray for her healing.  She was not a member of our church but her church was not very confident in God’s willingness to heal in this day and age.

We began by asking about her illness – when it started, the symptoms, etc.  She quickly began to download a litany of symptoms and suffering that began in her childhood.  She spoke about her emotional brokenness and disappointments and even the struggles in her marriage. What struck me the most was how convinced she seemed to be that her suffering was God’s way of bringing her to a complete place of brokenness so that she was asking for more brokenness while she was wanting us to pray for healing.  She went on about how undeserving she was and how she just wanted God to use her but she knew that she needed to be even more broken more so that he could use her in great ways. All the time she was weeping and wondering when God was going to answer her prayers for healing and restoration.

In her mind, God was humbling her so that at some point he could lift her up. In her mind she was trying to achieve humility by focusing on her insignificance, by devaluing herself, and by accepting this suffering as something she deserved because she was unworthy of anything God might do for her. At the same time her heart yearned for healing, God’s assurance of her significance to him, and release from her sense of isolation and despair.

Our friend had fallen prey to the misconception that humility is coming to the place of denying that you have any value or worth in the kingdom of God and that it is only by God’s grace that your are artificially assigned any value at all.  You’ve heard the expression that you can put lipstick on a pig, but it’s still a pig.  Many of us have been taught that God’s grace is the lipstick, but we are still just pigs. We have also been taught that once we accept our “pigness” then God can begin to use us and bless us.  My experience has been, however, that once we accept our “pigness” we feel so unworthy of God’s love and blessings that we pray with little faith and lower our spiritual expectations to avoid more disappointment in our “piggy” lives.

Biblical humility is maintaining an objective view of who we are rather than denying that we have any value or capacity for achievement. But in that objective view we must know that we are, in fact, sons and daughters of the King, members of his royal priesthood, God’s anointed representatives on the earth, the vessels of God’s Holy Spirit, dispensers of his power on the earth, and that at all times we are his chosen ones and more than conquerors. Humility is not denying our value and significance but rather knowing who we are and being confident in that, while at the same time not feeling as if we are superior to all those around us.

Think about Jesus.  Our goal is to be like him in everyway.  Jesus walked on this earth being confident of who he was to the Father – the Son of God, the beloved, the Messiah, the King of Kings and Lord of Lords.  When he commanded demons he did not question the authority the Father had given him.  When he prayed over a little bread and a few fish to feed five thousand, he did not doubt his significance to the Father and so did not doubt that his prayers would be answered.  We see Jesus having time for the lowliest of people and yet never denying his significance in the kingdom of God. Actually, knowing who we are and believing it releases us to be servants and to hang out with the lowly, the powerless, and the impoverished. Knowing who we are releases us from the need to be part of the “in crowd” because we are already part of God’s “in crowd” and you can’t get anymore “in” than that.  Knowing who we are releases us from the need to appear to be significant because we are significant. Confidence in our significance in Christ allows us to walk in humility which is actually strength under control rather than denying our strength.

As our friend kept speaking about her brokenness and a desire for God to break her even more, I stopped her in mid-sentence.  I began to remind her of who she was in Christ and the promises that were hers because of that. I began to remind her of the healing, provision and joy that had been purchased for her by the blood of Jesus.  There is a time for brokenness but that is usually reserved for the prideful, the arrogant, and the self-sufficient of this world, not for the suffering and brokenhearted.  As I began to remind her of what she had once known but had forgotten, her countenance changed and her prayers and declarations for healing changed. Instead of whimpering before the throne and pleading her lack of worth and value, she began to approach the throne of grace with boldness.  That night she received freedom from the demonic and a significant amount of healing.

We always know that the source of our value, giftedness, and anointing is by grace and from God through Jesus.  But when Jesus makes you an ambassador, you are an ambassador. You don’t deny your ambassadorship, but you exercise it with confidence because you know Jesus has made you that. To walk around declaring that Jesus gave you the post because of how amazing you have always been would be arrogance. But to accept the position as a reality is required before you can fulfill your calling. To think that Christ calls you an ambassador but that you really aren’t an ambassador undermines everything he appoints you to do because you will only act like his representative, conveying his power and authority, when you believe that you truly are his authorized representative on the earth.

So…today be humble.  Know who you are in Christ, know your significance in the kingdom; know your significance on the earth. Be confident in who God has made you to be and live with that confidence. Faith is not just knowing who Christ is but also who you are in Christ.  Pray with confidence and expectation because you have great standing in the courts of heaven.  Believe it. Be blessed.

Have you ever noticed how often Jesus healed on the Sabbath?  In John 9, Jesus healed a man that was born blind.  He had been a beggar and was apparently a fairly well known figure in part of the city.  Jesus spit on the ground, made mud with his saliva and put it on the man’s eyes.  He then instructed the beggar to go the pool of Siloam and wash.  The man was obedient to the command and left the pool seeing for the first time.

Imagine how amazing sight would be for the first time. Suddenly, this man saw only what he had felt and heard all his life.  He had felt water on his skin but as soon as he washed the mud from his eyes he saw water rippling with sunlight sparkling across the surface of the pool.  He saw the faces of familiar voices he had only heard each day as he begged.  He was struck with the endless colors of clothing the crowds were wearing. He suddenly put form and color to the animals he had heard and touched in Jerusalem since childhood. Add to that the shape and colors of buildings, trees, grass, the sky, the sun, and the clouds. The immense amount of new images filling his mind must have been almost overwhelming.  It makes me wonder if part of the miracle was a download of understanding that was imparted to the beggars mind to make sense of what he was seeing.

Of course, as the word of this notable miracle spread, the Pharisees showed up like investigative reporters snooping out a story for the National Inquirer. They remind us that religion devoid of relationship with the Father can be a dangerous thing.  Once again, the Pharisees did not deny the miracle but missed everything about it because it had occurred on the Sabbath. Their response to a blind man who now saw each of their faces was to state that, “This man is not from God, for he does not keep the Sabbath.”

Some questioned the miracle and so his parents were brought forth to confirm that this was their son and that he had indeed been born blind. After doing so, the questions were not about the amazing healing and how it had touched the blind man’s heart and soul, but only were designed to discover whom the man was that had broken the Sabbath by healing someone.  To the formerly blind beggar they said, “Give glory to God, we know this man is a sinner.” His reply, of course, was on target.  “Whether he is a sinner or not I don’t know. One thing I do know, I was blind but now I see.”  This blind beggar went on to state some fairly sound theology. “Now this is remarkable.  You don’t know where he comes from yet he opened my eyes. We know that God does not listen to sinner.  He listens to the godly man who does his will.  Nobody has ever heard of opening the eyes of a man born blind.  If this man were not from God, he could do nothing.”  The Pharisees responded with their usual grace and scholarship – “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.”

Miracles are signs.  They are realities that point to even greater realities.  A road sign pointing you to Interstate 20 is a reality but it points to something greater and more useful. The sign won’t take you where you want to go, it only points you to that which will.  Miracles are amazing things, but they point you to an even greater reality. Jesus himself said that his miracles testified to his identity as the Son of God and his identity as the Anointed One. The giver of the miracle is always a greater reality than the miracle itself. As we seek the gifts of the Spirit and the supernatural power of God, we should never see those things as an end in themselves but rather road signs that point us to the giver of the gifts which should always be out true pursuit.

Having said that, how did the Pharisees miss the point of the healings time after time?  These were learned men who had memorized the first five books of the Bible as a beginning step.  They discussed and debated the Torah over and over. These were men of prayer who had devoted themselves to the knowledge of God.  Jesus himself acknowledged that they searched the scriptures diligently but they missed him.  The scriptures were signs pointing to the greater reality but they missed the reality. Somehow they never grasped the onramp to a personal relationship with God the Father.

God is pouring out a great measure of power and miracles on his church today.  These miracles can again become a divide just as they were in the days of Jesus. The problem will not be in the miracles but in the hearts of those who witness the miracles or who refuse to witness the miracles.  Miracles will come because God is a God of miracles who is still pointing to his Son. He is also a God of compassion and his miracles for healing, freedom and provision still flow out of a heart that is burdened for the brokenness and suffering of his people.

As in the days of Jesus, there will be different responses to the miracles. The best, of course, is belief in Jesus as the one true Son of God.  Some will see the signs and understand the destination. They will absolutely know that Jesus is the singular road to the Father.  Others will get caught up in the gifts themselves and never conform to the image of Jesus Christ in spirit or character.  These men may abuse the gifts or use them for their own ends.  They will tend to discredit the faith.

Still others will deny the reality of the miracles or declare, as the Pharisees declared, that these contemporary miracles are deceptions from the enemy. I believe Jesus healed often on the Sabbath because the Sabbath laws had become a stronghold of religion.  Men had taken it on themselves to closely define the things that constituted “work” on the Sabbath and in doing so violated the spirit of the Sabbath all together.  Jesus declared that the Sabbath was made for man, not man for the Sabbath.  The very thing that God had given to bless man with rest and a focus on the love and faithfulness of God became an instrument of victimization.  To deny healing and deliverance on the Sabbath was to deny the powerful expression of God’s love on the Sabbath. In doing so, God was viewed as a God of rules rather than relationship.

Some will do the same today.  In the name of orthodoxy and biblical scholarship, some will deny the heart of God by denying that he still wants to intervene in the suffering of his people and the lost condition of men through displays of power. In the name of scholarship and intellect, men will declare that the signs that once pointed men to Jesus now point men to the devil.  Won’t there be counterfeit signs and wonders in the last days?  Yes, there will be the counterfeit but there will also be the authentic.  Those with the Spirit of Christ who ask the Spirit to lead them into all truth will know the difference.

As Jesus said, “By their fruits you will know them.”  If miracles draw people to Jesus, promote righteousness, heal broken hearts and set captives free, they are from God by every biblical standard.  Those who deny that God still works in power and miracles will simply forfeit the field to the enemy.  People hunger for the miraculous because they hunger for heaven where the miracles of God flood the atmosphere.

When a holy church operates in the true power of God for healing and freedom, then there is a standard against which the counterfeit signs and wonders of the enemy can be measured. Without that, he will be fielding the only team.  The church must seek the gifts but seek the giver even more. Signs are important but point to a greater reality and although signs may be misread, it’s hard to find the interstate without them.  Be blessed.

I’m writing this morning for those who may be feeling that their God is far away even though they have faithfully loved and served Him. If you are part of that group you may be struggling with thoughts that you have served him and even sacrificed for him but there seems to be no reward for your faithfulness.  The desires of your heart have gone unanswered.  Your prayers seem to hit the ceiling and drop lifelessly to the floor.  Perhaps, tragedy has struck your life in such a profound way that you feel as if God has never taken notice of your love and service to him.  Otherwise, why would this terrible thing have happened?  As the holidays approach, some of these feelings risk being magnified and amplified, as others you know seem to walk in the joy and satisfaction that you long for.  Just this morning, I attended the funeral of a young man who took his own life, leaving a daughter and a beautiful wife. I’m not sure how they will feel as the holidays drift in and their holiday dreams and traditions highlight his terrible absence.

There is a recurring theme throughout scripture.  It is the cry of God’s faithful wondering why life seems to hard and empty for them when those who could care less about God seem to have everything that life offers.  The psalmist put it this way.

But as for me, my feet had almost slipped; I had nearly lost my foothold. For I envied the arrogant when I saw the prosperity of the wicked. They have no struggles; their bodies are healthy and strong. They are free from the burdens common to man; they are not plagued by human ills…This is what the wicked are like — always carefree, they increase in wealth. Surely in vain have I kept my heart pure; in vain have I washed my hands in innocence. All day long I have been plagued; I have been punished every morning. (Ps.73:2-5, 12-14)

To serve God and not have the desires of our heart granted while others who don’t care for God flourish, offends our sense of justice and fairness.  I am certain that Satan loves to fuel those feelings and roll out his Eden strategy once again where he hinted that God was stingy and withholding good things from Adam and Eve – good things that would be released to them when they ate from the tree. So now he highlights the girl at the office who sleeps around and makes it to happy hour every day. She seems full of life. She has flirted her way into the good graces of the boss, her future seems bright and secure, and you seem hardly noticed.

Satan shines a bright light on that disparity.  And what about the celebrities on television who are celebrating their third child out of wedlock?  They make millions, get arrested every week and excused every week.  These are the beautiful people who attend galas and sip Champaign on their yachts while never giving God a second thought.  At the same time, you cry out every night for your rent money, a companion, or healing in your life or the life of a loved one.  The book of Job summarizes it with the theme, “Why do the wicked prosper?”

I can’t answer every question about the “good fortunes” of the unsaved.  I know that the prince of this world can bless people too. I can also say that the kindness of God calls men to repentance. I can talk about free will and God’s timing, but in the middle of the night when you are feeling alone and unnoticed those things give little comfort.  The bible, however, speaks to what we can know and that is what we must hold on to.

First of all, an easy life is no definite indicator of God’s approval nor is a hard life a definite indicator of his disapproval.  Otherwise, he disapproved of his own Son who was acquainted with sorrow and had no place to lay his head.  Remember, Jesus told us that in this world we would have trouble.

Secondly, you can know that God loves you desperately and died for you.  Graham Cooke put is this way.  “ When we could have cared less about God, He could not have cared more about us.”  We have to stand on that truth even when it doesn’t “feel” that way. He has given you himself as a sacrifice.  He is preparing a place for you now and in due time will surely come and take you to be with him. He has camped in your heart and made you his temple and the apple of his eye. His Spirit sets you apart from billions on this planet and declares that your are his and that he knows what is going on in every part of your life and cares deeply about it.  He is not indifferent to your pain or your prayers – regardless of how it feels.

Then those who feared the Lord spoke to one another, and the Lord gave attention and heard it, and a book of remembrance was written before Him for those who fear the Lord and who esteem His name. “They will be Mine,” says the Lord of hosts, “on the day that I prepare My own possession, and I will spare them as a man spares his own son who serves him.”  So you will again distinguish between the righteous and the wicked, between one who serves God and one who does not serve Him.  (Mal.3:16).

The passage above from Malachi says that God sees you, hears your conversations and writes your name in a book of remembrance so that you and your needs will never be forgotten.  The psalmist went on to say that as he worshipped in the temple, God revealed to him the final end of the wicked who will not repent and the final reward of those who serve him in this life without such luxuries. Justice will be served in the courts of heaven f not in the courts of men.

The truth is that the unmet longings that plague us in this world are the very things that drive us to God and that make us look beyond this natural realm to a heavenly home. It is our longing for a home we have never seen but a home for which we were created. Every longing that cries out in us now will be met there in abundance. But these unmet longings also drive us to the Father now and it is in Him that those longings can be met while on this side of eternity.

These longings will not be met in what he can do for us, but will be found in who he is. He is joy.  He is abundance.  He is peace. He is love.  He is friendship.  He is…. Our solution is not found in asking for more answered prayers but in asking for more of Him.  When life seems unfair and God seems far away remember that he promised that he will never leave you nor forsake you. Feelings can be deceptive. Satan can use them against us but God’s truth stands forever. His love in an unfailing love for you.

As Jesus walked on this earth, he was never rich in earthly terms but he never lacked for anything. He was a man acquainted with sorrow but his constant companion was joy. He was a man who was finally forsaken on a wooden cross so that we would never have to be.  In spite of your struggles and your longings and the good fortune of the wicked in this world, remember that God is always close to the brokenhearted and has written your name and your longings in his book of remembrance. You are not and will never be forgotten.

Remember to always focus on what he has done for you rather than on what he has not yet done.  The Lord says, “But Zion said, “The Lord has forsaken me, the Lord has forgotten me.” Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands;” (Isa.49:14-16).  God feels that way about every child in his family and you are one of his sons or daughters. You name is always before Him and he will never forget.

When the world and life seem unfair, only the love of a Father can turn that pain to joy. When the world and life seem unfair, remember God for he will never forget you. Be Blessed.

In these last days, God will be pouring out more of his Spirit to match (actually overmatch) the counterfeit wonders and miracles of the enemy that are coming.  Within the church, we will see a continuing growth in gifts of healings, tongues, miracles and prophecy. That is a good thing and yet there will be growing pains as men and women will attempt to operate in these gifts without the benefit of being mentored by those who are mature in the use of these gifts. Many will begin to experience these gifts in fellowships where the miraculous gifts have been denied or simply ignored.  They will not have ready access to spiritual mentors in those areas.

If you are one of these individuals who hunger after these gifts or who is beginning to experience the activation of these gifts in your life, I encourage you to ask the Spirit to direct you to spiritual mentors in the community who are mature, godly, and experienced in the operation of these gifts.  Let me warn you that strong “giftings” do not necessarily indicate mature spirituality. There are some men and women who move powerfully in gifts of healing or deliverance or even prophecy whose gifts run ahead of their spiritual maturity.  We often see that phenomenon in the natural realm with athletes, musicians, and even politicians. There giftedness brings them riches, fame, and acclaim long before their character can handle those things.  It can happen in the spiritual realm as well.  Because of that, as you seek mentors look for longevity and character in the exercise of the spiritual gifts you are seeking or experiencing more that the flamboyant fruit of someone who is “wowing” everyone with their gifts.  The mature may also amaze people with their gifts but they will carry with them the mantle of humility as well.

As we move into this time frame of an increase in the miraculous gifts of the church we will also need to be cautious and gracious with those who are very gifted but not so experienced. This may be especially true in gifts of prophecy.  Mature prophets know that the gift is given for the comfort, encouragement, and strengthening of the person receiving the word.  They know that not everything they are shown by God is to be shared with the receiver.  Some knowledge they receive is simply to set the context for the rest of the message and is not to be shared – especially in a public setting.  For instance, a prophet may be shown a sin or a traumatic event in the life of a person to set the context for what God wants spoken over them to set them free from the sin or heal the trauma. However, the sin or the trauma is not to be revealed publically and maybe not even privately.

God is not in the business of shaming or re-traumatizing the people he loves. Those who are operating in the gift without maturity or mentoring may not realize that and some people may be hurt or embarrassed by the immature exercise of these gifts.  If so, we should not dismiss the gift and we will have to have grace toward the prophet.  We will all make mistakes as we grow and cannot grow without exercising the gifts.

Some prophetic words will be right on target and some may miss the target because we “know in part and we prophesy in part.”  We will need to test the prophecy and retain what the Spirit confirms with our spirit and hold the remainder loosely.  In this season of empowering, we will need to affirm the gifts and the gifted without requiring perfection or we will quench the Spirit in our churches or in our own hearts. We will certainly need to test the spirits and the prophecies but we must do so with grace and love rather than distrust and cynicism.

For those who are desiring the miraculous gifts or beginning to experience them, as I said before, I encourage you to seek mentors in your fellowship or in another part of the body of Christ in your community – balanced, gifted, humble and mature Christians operating in these gifts.  In addition to or in place of those mentors, God is also providing this mentoring through anointed books and teachings.  The prophet Isaiah spoke of the time when the knowledge of God would cover the earth.  The spread of that knowledge is being done, in part, right now by the writing of books, teachings on DVD’s, etc.  These can also be great mentoring tools.

Of course, the question becomes which of those can be reliable mentors?  I can’t give you a list, but let me say that you should look for or listen for several indicators of spiritual maturity in the writer or teacher.

• Does the author or teacher reflect the Spirit and character of Christ – love,  joy, peace, gentleness, patience, etc?
• Does the author or teacher point you to Jesus more than the gifts?
• Does the author or teacher quote scripture responsibly or does he/she misuse the Word to validate their own ministries and personal theology?
• Is there humility in their writing or teaching rather than pride and arrogance?
• Is there a critical spirit toward others or do they love the entire body of Christ?
• After asking the Holy Spirit to lead you into truth, does the writing or teaching resonate with your spirit or trouble you?
• Do other mature Christians who accept the full ministry of the Holy Spirit recommend the book?

In the coming months and years, God will continue to pour out more and more power on his church if his church is willing to receive it and become a faithful steward of the gifts. I encourage you to be in that part of his church that does so.  These gifts will not just be healing, prophecy or miracles but amazing gifts of mercy, generosity, teaching, administration, music, wisdom, and so forth. They will be required to face the last great assaults of the enemy on planet earth. Each of us will be on a growth curve in learning how to operate in our respective gifts. Be wise but also give yourself and others grace as we growth.

Sometime before Thanksgiving I will post the recommended books you have commented on.  I would still like to continue to hear from you about the most transformative books in your life so that others can drink from the same pool.  Be blessed.

Jesus continues to fascinate me as John presents him in his gospel.  His capacity to see past the superficial and the obvious is a gift we all need from the Holy Spirit. In Chapter 4, Jesus has his famous encounter with the Samaritan woman.  Just outside of Sychar he stopped to rest at a well dug by Jacob centuries earlier. Sitting there alone while his disciples went for food, Jesus may have though about Jacob with a smile.  After all, they knew each other well.  For most of his life Jacob had been a swindler until he had an encounter with the living God.  After a night of ‘wrestling with God,” Jacob became the patriarch God had always wanted him to be.  He was named Israel and became the Father of the twelve tribes of Israel. His was another story of transformation in the Kingdom of God.

While Jesus was, perhaps, reflecting on that bit of history, a Samaritan woman came to the well at mid-day for water.  As every good evangelist does, Jesus began a conversation.  This time he simply asked for a drink of water. The woman was a bit taken back because Jews did not speak to Samaritans at all because of the animosity between the Jews and Samaritans.  The cultural atmosphere  probably carried the flavor of the United States immediately after the Civil War.  There was a legal peace and some business took place, but for most people you were either a hated Yankee or Rebel and it was best just to avoid much interaction while wounds from the former conflict were healing.

You know the story. Jesus asks for water. She questions why he would even bother to ask.  He begins to speak almost mysteriously about a gift of living water that he might give her – water that would quench her thirst forever.  She’s not sure what he’s talking about but she is intrigued enough to continue the conversation.  When she asks to view the product, Jesus tells her to go after her husband.  She tells him that she is not married.

Jesus goes on to commend her for her honest response and tells hers that she has been married five times before and now is just living with her boyfriend.  His words were simply a statement of fact but apparently carried no tone of condemnation or even judgment because the woman took no offense.  She simply was drawn in further by this “word of knowledge” so that she began to talk about spiritual matters. Finally, Jesus reveals himself as the Messiah they were expecting and she, a woman of no reputation at all, became the first president of the Samaritan Evangelistic Association. At her testimony, the entire town turned out and many believed.

So what is our takeaway from this moment with Jesus?  Hearing about five husbands and a “live-in” doesn’t shock us, but for the first century that was quite an eyebrow raiser.  Yet Jesus didn’t focus on her lifestyle.  He didn’t rebuke her behaviors and call for repentance to begin or even end this conversation.  Jesus knew that until there was a change of heart there would be no lasting change of behaviors.  Too often, we focus on behaviors and habits as the things God is most concerned about. But over and over, he points us to the heart.

Jesus simply knew that the multiple marriages and the cohabiting were symptoms of a broken heart and a broken person.  Somewhere in her soul was a thirst to be loved, to belong, and to feel significant to the world.  That hole in her soul had to be filled before she could give up the “medications” she had been taking her whole life to numb the pain. He pointed her to a love and a relationship that could do just that. Our approach to transformation has not always been the best.  We have called people to change their behaviors without filling the void in their soul and in their hearts – give up this and give up that and then come to Jesus. It must be the reverse of that.  Come to Jesus first, taste of living water, and then you can let go of the props you have been hanging onto for years.

Isaiah and Luke both said that Jesus came to preach the good news, heal the brokenhearted, and to set captives free.  It pretty much has to be in that order.  Let people know first that there is living water – there is something to satisfy their longings and to calm their fears; let Jesus touch their hearts for healing; and then pry them lose from addictions and bondage. Without the love of Jesus and the Spirit of Christ in them, letting go of the relationships, the substances, and the sin they have clung to will simply put them in free fall.

Do behaviors need to change?  Does sin need to be repented of? Sure. But that comes after Jesus, not before.  When we face people in the grip of addictions, sexual immorality, broken relationships, etc. we need to scan their hearts and their spiritual needs before focusing on behaviors.  Before calling out the homosexual community for its lifestyle or the promiscuous girl for her many lovers or the guy with the drinking problem, we must offer a better solution for their emptiness, fear, and brokenness. Lets start that conversation first – because that’s what Jesus would do. He’s so smart!

I meet with a small group of men on Thursday mornings each week who have a great desire to see lives changed and people set free and healed by the power of the Holy Spirit. On occasion, we discuss the reality that as we pray, some people are healed and some are not. The question of “Why?” always surfaces in those conversations. Is it them or is it us or is it something else?  Of course we recognize that faith has a great part in healing prayer…sometimes it is the faith of those for whom we pray and sometimes it is our own faith as we pray.

A look at the gospels gives no hard and fast formula for prayers that heal and prayers that don’t. We know that Jesus could not heal many in Nazareth because there was such little faith in the people for healing. “Jesus said to them, “Only in his hometown, among his relatives and in his own house is a prophet without honor.”  He could not do any miracles there, except lay his hands on a few sick people and heal them. And he was amazed at their lack of faith” (Lk.6:4-6).

And yet, at other times he healed those who had very little idea, if any, of who he was. The lame man at the pool of Bethesda seemed to have no idea about the healing that was coming his way and yet he stood and walked after being an invalid for 38 years (Jn.5).  The man born blind, who was given sight in John 9, seems also to have had very little information about the man called Jesus. At times, Jesus responded to faith with a miracle and at other times he imparted faith through a miracle.

As we pray for people to be healed we notice that some who are healed have little understanding of healing and a minimal relationship with Jesus while other spiritually mature individuals who love Jesus and believe his power to heal are not healed. There is still a great deal of mystery regarding healing and those who pray for it must be willing to live with that mystery.

But there is another element that seems to affect our prayers for healing as well.  That is the element of compassion for the one who is receiving prayer.  Both the Old and New Testament reveal God as a God of compassion (mercy, pity).  If you chase the word “compassion” through a concordance, the O.T. references to it as a quality of God far outweigh the references to compassion as a quality of men.  It’s almost as if that quality is such a godly quality that it is rare to find among men.

As you track the references about compassion into the New Testament, we often find it attached to Jesus.

Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. (Mt.9:35-36)

When Jesus landed and saw a large crowd, he had compassion on them and healed their sick. (Mt.14:14).

Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.” (Mt.15:32)

Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him. (Mt.20:34)

Filled with compassion, Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean.” (Mk.1:41).

There are more references, but you get the point.  God – whether Father, Son or Spirit – is often moved to act on behalf of men by the quality of compassion. The word is also translated as mercy, pity, his heart went out to someone, etc.  Suffering is not an academic subject for God.  His heart truly is truly when he sees the suffering of his people. On numerous occasions those who were suffering asked for mercy or pity from Jesus for healing and deliverance and he healed and delivered.

What about our prayers for suffering people who need healing, deliverance, salvation, provision, and so forth?  How often do we actually pray out of duty or approach people as it they were a spiritual project? Sometimes, in one group I’m part of, we each pray to receive a word of knowledge from God about someone he wants to heal and when we get a leading we go into the community to find the person God has directed us to and we pray for their healing – usually at places like Lowes or Wal-Mart or Starbucks (my preferred word of knowledge).  But, if I’m honest, at times I am more concerned about seeing the healing than I am the actual suffering of the person.

I have talked a lot in this blog about power flowing through us as we align ourselves with God. I am convinced that before we pray, we need to spend a minute or two aligning our hearts with the heart of God for that person.  We need to ask the Spirit to give us the compassion of Christ for the individual for whom we are about to pray.  Since compassion is clearly a godly quality, and God is clearly moved by compassion, then it stands to reason that our genuine compassion for another, like faith, will also stir the heart of the Father.

Many of us who pray for a lot of people, including strangers, can pray simply as an expression of obedience or for the Father’s approval or to grow in our willingness to take risks. None of those motives are bad in themselves but the far greater motive is love and out of love flows compassion. I’m certain that matching the Father’s heart is a great key to seeing heaven move in response to our prayers or our commands. In the midst of Paul’s discussion of spiritual gifts, including healings and miracles, he drops in a whole chapter about motivations for exercising those gifts.  Of course, the motivation he called for was love (1 Cor.13).  Before I pray, I need to check my heart to discern my motivation for praying.  If it is not love or compassion for the scared or hurting person standing before me, I’m sure I need to realign my heart with the Father’s.

My prayer for today is, “Father give me the eyes of Jesus to see people as you see them and the heart of Jesus to feel what you feel for them. Match my heart to yours and then give me the wisdom of heaven to know how to pray for the people you love so desperately.”

How to Rid Your “House” of Unwanted Guests:  Identifying the Problem

Not everything is demonic. We have to deal with the appetites of the flesh and learn to say “No” to our fallen nature. You can’t cast out the flesh. You must crucify it.  Sometimes, in a fallen world, illness is simply illness; depression is caused by chemical imbalances, and broken relationships are created by our own negative choices.  However, many things do have demonic dimensions that must be dealt with before freedom and healing can occur.

Demons attach themselves to believers because someone has given them a legal right to do so.  We may have opened that door through persistent, unrepented sin in our lives, refusal to forgive those who have wounded us, or long-standing unbelief related to God’s truth.  It is possible that demons have come down through family lines as a consequence of “the sins of our fathers” or that someone with authority over us spoke curses that created “legal” assignments for the enemy.  Perhaps, we ourselves spoke those words. It is also possible that demons entered in through wounds inflicted by trauma, abuse, or rejection.

There are several common experiences or doorways that make individuals vulnerable to demonic affliction or that indicate or suggest demonic activity within a person.  If you recognize these “doorways” or manifestations in your life, it raises the probability that you may be struggling with demonic oppression.

Sins of the Fathers – This demonic door is opened when ancestors (especially males) rebelled against God and lived in unrepented sin.  This is especially true in the areas of sexual immorality, occult activity, violence, or addictions.

Child Abuse – Child abuse opens the door for the enemy in many ways.  Often the abuser has some authority over the child or the enemy can enter later through the child’s residual anger, resentment, unforgiveness and shame.

Sexual Sins – For some reason, our sexuality is a place the enemy has targeted in man to produce all kinds of destructive behaviors that alienate us from God, others, and ourselves. Sexual sin of all kinds is a place where Satan gains tremendous access to individuals and families.

Gender Confusion  – Scripture says that God “made them male and female.”   Although our fallen nature contributes to damaged genes and chemical imbalances in our bodies, it is not God’s will that His children be confused about their sexual identity.  If gender confusion is an issue, it may have demonic components.

Anger – Emotions of rage, anger, bitterness, etc. are usually established in childhood after a wounding experience, a painful wrong, or a perceived betrayal.  These thoughts and emotions are natural reactions to those “wrongs,” but if nurtured or kept alive by subsequent wounding, they can open the door for demonic spirits to come in and fuel these destructive emotions and mindsets.  They then become strongholds and may be experienced as rage, hatred, thoughts of revenge, or bitterness.

Abandonment through death, divorce, sickness, or neglect may open the door to spirits of sorrow, fear, and distrust.

Occult Involvement – Christian and non-Christian occult groups throw the door wide open to demons as they invite their presence, pray to them, or serve them.

Curses – Demonic spirits may be commissioned to enforce curses in the lives of individuals or families that are attached to sins or word curses. If you feel trapped in patterns of abuse, destructive relationships, poverty, crisis, etc. a curse may be operating.

You Conspire Against You by persistently engaging in sinful or destructive behaviors and thought patterns, even though you want to be free from those things.  You may say and do things frequently that “aren’t you.”   You may have tried prayer, the Word, accountability, counseling, etc., without victory over the issue. The demonic is indicated when the more you resist a sinful or destructive thought or feeling, the more it presses in on you.  It feels obsessive, compulsive and addictive.

If you struggle with any of the above issues, you may have unwanted guests that have harassed and tormented you for a short time or as long as you can remember. Many demon-afflicted individuals have struggled with sinful or destructive thought patterns so long that they believe it is normal and that everyone must fight those thoughts every day.  That isn’t the case. When the demonic is involved, deliverance makes an unbelievable difference in managing temptation and condemnation. Sometimes you may not be certain whether demonic activity is involved.  I recommend treating it like a spirit and if it isn’t you haven’t lost anything. If it is, you have gained your freedom.

The first step after identifying demonic activity in your “house” is taking away the issue that has given Satan a legal right to camp in your life.  Having done that, you can command those spirits to leave by the power and authority of Jesus Christ who has delegated that power and authority to every believer. If there is sin, you need to repent.  If there is unforgiveness, you must forgive. If there are generational sins you must acknowledge those and renounce them.  If there are curses you must nullify those in the name of Jesus.

In Part 8 of Dealing with the Demonic, we will explore those steps in more detail.

One of the great hindrances to healing and freedom in the body of Christ is a view of God that defines his sovereignty as “his will being done in every situation of life”. He is certainly sovereign but in that sovereignty he has chosen to exercise limited control of his creation.  That limit is called free will and it opens both God and man up to the possibility of tragedy.  It was that limit that sent Jesus to the cross and it is that limit that allows drug dealers to prosper and drunk drivers to take out the innocent.

Our ability to choose love and righteousness also grants us the ability to choose sin and a destructive lifestyle – both for ourselves and others.  Unfortunately, many believers who have experienced the destructive side of free will have taken offense at God and have blamed him for their hurt or pain.  Their anger at God keeps them at arms length and prevents them from trusting him enough to discover the love, the healing and the freedom that are ours in Jesus.

There seem to be two basic categories of offense.  One is found in experiences where people feel as if justice has not been served. The offense is expressed in the statement that if God were just, bad things would not happen to good people and good things would not happen to bad people.  That struggle is not new to the hearts of righteous men.  Note a few excerpts from Ps. 73 below.

Surely God is good to Israel, to those who are pure in heart. But as for me, my feet had almost slipped; I had nearly lost my foothold. For I envied the arrogant when I saw the prosperity of the wicked.  They have no struggles; their bodies are healthy and strong. They are free from the burdens common to man; they are not plagued by human ills.

This is what the wicked are like — always carefree, they increase in wealth. Surely in vain have I kept my heart pure; in vain have I washed my hands in innocence. All day long I have been plagued; I have been punished every morning. If I had said, “I will speak thus,” I would have betrayed your children. When I tried to understand all this, it was oppressive to me till I entered the sanctuary of God; then I understood their final destiny. (Psm.73:1-17).

This was a cry for justice from a man who served the Lord and struggled in life while those who gave God no thought seemed to prosper. In the end, the man realized that justice would be served when these men stood before the judgment seat of God. There are times when God’s kindness calls the wicked to repentance and times when the prince of this world grants success to those who serve him. Ultimately, however, every cry for justice by the people of God will be met for we shall all stand before the judgment seat of God.

The second category of offense seems to lie in the arena of those who were victimized by hurtful or evil people.  Their cry is “If God is good, where was God when all that was being done to me?” Scripture also speaks to that question,

The Lord is close to the brokenhearted and saves those who are crushed in spirit. (Ps.34:18)

He heals the brokenhearted and binds up their wounds. (Ps.147:3)

He has sent me to bind up the brokenhearted. (Isa. 61:1)

You hear, O Lord, the desire of the afflicted; you encourage them, and you listen to their cry. (Ps.10:17)

God is not indifferent to the pain and victimization of his children. When hearts are broken and people are afflicted he is close and his purpose is to heal the hurts of those who have felt the sting of free will.  God did not introduce pain to this world. Man introduced pain when he said “yes” to Satan’s lies. Because of free will, God must stand aside in many cases while hurt and wrongs are inflicted.  But immediately, his heart is to bring healing and eventually justice.

Remember, Satan accused God in the Garden of Eden of withholding good from Adam and Eve when God was actually restraining sin and the inevitable consequences of rebellion.  Now Satan still accuses God of being the source of all pain and evil in the world even though Satan is that true source.  John tells us that Jesus came to “destroy the works of the devil.”  Jesus came to forgive and deliver us from eternal suffering.  He came to heal broken hearts and set captives free.  He came to heal the sick, raise the dead, cast our demons, grant peace to the tormented, and call for social justice.  The things he came to remedy are the works of the devil not the Father.

The key to finding healing and freedom in this life is a resolute commitment to the truth that God is good, he is good all the time, and his heart is to always bring about good for his children even when they have been afflicted and wounded by the enemy and those who serve him.

To believe that God is indifferent or that he visits disease and torment on the children he loves for some “sanctifying” motive takes the heart and faith out of our prayers. How can we pray for healing, deliverance from suffering, or release from a Chinese Re-education Camp if we think God may have willed that for our lives?

For those who have been angry with God and have kept their distance for a hurt or a loss they once experienced in this fallen world, I hope you will reconsider the source of that pain. Your Father in heaven is not that source and so wants to hold you close and heal your broken heart.  My hope is that you will soon lay down the anger and the offense you have felt and surrender to the love of God.