Anointing oil had an essential and sacred function in the tabernacle.  First of all, God gave Moses a very specific recipe for making the anointing oil. Myrrh, cinnamon, cane, cassia, and olive oil were the ingredients. God designated the amounts of those spices and declared that this oil was never to be used for anything other than marking the tabernacle, all of its furnishings, and the priests as being consecrated to God and set apart for his purposes. If anyone used the oil for any other purposes or put it on any person who was not a priest, he was to be cut off from the people (Ex.30:22-33).

Every item or priest that was anointed by this sacred oil was consecrated and made holy.  After that, they were never to be used for ordinary purposes again but only in service to God. Most scholars believe that the anointing oil represented the Holy Spirit whose anointing now enables us to serve the living God. The implications of that are significant.

1. God gives the anointing, the Holy Spirit, only to priests.  Therefore, you are a priest if you have the Spirit of Christ in you.

2. Priests served in the presence of God, so we serve in the presence of God.  That is why we are told, “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him” (Col. 3:17).  Whether we are praying, worshiping, washing dishes, or mowing the lawn, we are in the presence of God because his presence is within us.  It is the anointing. Because of that, whatever we do is to be done with Jesus in mind and done as an offering to him.

The anointing consecrates us.  It sets us apart for service unto Him and we are never to be used for ordinary purposes again. That means that you are sacred.  You have the seal of the Holy Spirit on you.  You are marked for God’s purposes and his purposes are extraordinary. Everything you do as an anointed believer is significant because it is sacred.

I understand that a lot of what we do in life doesn’t feel sacred.  Cleaning house, paying the bills, and changing diapers just don’t feel spiritual. But you are a priest all the time. The Holy Spirit is in you every moment.  Even the everyday functions of life are sacred simply because you are doing them in the presence of God. Cleaning burnt fat off of the Altar of Burnt Offering and scrubbing the bowls that had the dried blood of bulls and goats probably didn’t seem sacred.  It was dirty, stinky work.  But because it contributed to the glory of God and because it was done by an anointed priest it was holy.  Everything we do as believers should contribute to the glory of God because we should do it all with excellence “as unto the Lord.”  As Spirit-filled believers, every part of our lives should point to Jesus and, therefore, has a holy significance.

3. The anointing carries the enabling power of God for the things you are called to do. Kings received it and priests received it.  It represented the Spirit of God and, therefore, declared that God’s Spirit would enable these men to fulfill their office with wisdom, character, and power. His anointing on us declares the same thing. We should never feel as if the ministry that God has set before us, whether church, business or family, is beyond our reach.  You are anointed.

When Peter calls us a royal priesthood (1 Peter 2:9) he is declaring that we are both kings and priests.  John says that God has made us kings and priests (Rev.1:6). You are anointed to lead, to rule, to worship, and to serve. You are anointed to represent God before men. You are set apart for service unto God and for extraordinary purposes.

Keep that truth in your heart today when the accuser of the brethren whispers how insignificant and incompetent you are or when you begin to feel that your life is ordinary and meaningless.  Remember the anointing.  Look for the sacred. Ask for a revelation of how the smallest things have priestly significance in the kingdom of God. Understand who you are – God’s king and priest on the earth and his anointing is for you and no other.

For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline. (2 Tim.1:6-7)

Timothy was a young man who, like many of us, tended to discount his gifts, his ability and his influence.  By nature he apparently was loving and gentle and was much more comfortable standing in the shadows than being center stage.  You can imagine traveling with Paul who was bold to a fault and didn’t mind picking a fight with anyone (even Peter) when a principle of faith was on the line. I’m guessing that Timothy’s temperament was so opposite from Paul’s that Paul’s faith, boldness, miracles, and even his academics fueled a great sense of inadequacy in Timothy.

Most of us have felt that inadequacy when we have been around men and women who are world-shakers with “over-the-top” spiritual gifts. As much as possible, I pursue a greater understanding of the Holy Spirit and a greater anointing by going to conferences that are being led some of God’s “generals” in the faith.  It’s a dangerous pursuit because although I may receive the fresh word or revelation I was looking for and although I jumped in line for every impartation, I often go home feeling so spiritually inadequate that I want to check in my Bible and turn every ministry responsibility over to anyone that will take it. After a day or two of hearing their teaching, their insights, their testimonies, and then watching them minister in their gifts, I often crawl back home feeling like a totally inadequate servant of God.

That’s why Paul tells us never to compare ourselves to others because we will end up thinking too much or too little of ourselves. By the grace of God I usually recover in a few days and get on with being who God made me to be for the moment with a vision for more.  But, I can absolutely identify with Timothy.  Paul had to encourage him at times to speak with authority, to stir up the spiritual gifts that had been deposited in him, to step up in his leadership roles, and, at times, to not give into fear.

An amplified translation of the verse above might read, “Timothy, quit standing in the shadows. Quit holding back. Get busy exercising and developing the spiritual gift that was imparted to you through my hands. Step up and use it because God has not given you a spirit of fear or cowardice but of power – the same power that created the universe and that raised Jesus from the dead.  He has also given you a spirit of love and any spiritual gift exercised out of love for God’s people is powerful and life changing. And remember, He has also given you a spirit of sound thinking and self-discipline so don’t let your emotions rule you – especially doubt and fear.”

In Timothy’s case, his fear may not have been the fear of man and much as the fear of inadequacy. I think that form of fear restrains most of us and keeps us from becoming world-shakers ourselves.  We forget that spiritual gifts, like muscles and skills, must be developed and to be developed they have to be exercised.  Too many of us sit back and pray that God will give us a fully developed gift of healing, prophecy, leadership, teaching, worship, etc. and as soon as we feel that anointing settle on us we’ll get out there and start using that gift to change the world. God usually doesn’t operate in that way. To do so would be like giving a nine-year old the keys to a 650 horsepower Shelby Cobra and telling them to take it for a spin whenever he feels like it. Not a good idea.

If you have the Spirit of God in you, then you should have dreams of doing great things in the Kingdom of God because that greatness is in your spiritual DNA. If you have the dream, there is a good chance the Spirit is revealing your potential future and that the gifts are already in you for that destiny.  But they must be exercised, coated with love, and used with wisdom to produce their greatest fruit.

So, let me encourage you.  Stop standing in the shadows being held back by the fear of inadequacy because it is God who makes us adequate.  Let your sound mind rule your emotions and step out.  Fan into flame the gifts that are in you. Start exercising them today.  Don’t worry about making mistakes. You’re growing.  You’re practicing.  It’s always good to go to conferences, read another book, or ask for another impartation.  It’s always good to go after “more,” but God won’t give us more if we are not using what we already have.  And remember, the power that spoke worlds into existence and raised Jesus from the dead is literally resting in you waiting to be activated for those who will not give into fear.

If you were to categorize religious history in the United States in the 20^th-21^st century, you might divide churches into two categories:  Word and Spirit.  The “word” churches would be those who were committed to basing everything they did on careful biblical exegesis. They would emphasize Bible study as a primary duty of every believer and would bring an academic approach to their study with strict guidelines for interpretation. Every experience would be lined up against scripture and if that experience was not seen on the pages of the Bible in the correct dispensation, it would likely be discarded as unbiblical which means it was not of God.

Then there would be the “Spirit” churches that emphasize experiences with the Holy Spirit above strict interpretations of scripture. As  “word” churches seek after an increase in biblical knowledge, “Spirit” churches tend to seek after more experiences with God. “Word” churches emphasize truth, while “Spirit” churches emphasize power. Neither camp trusts one another to a great degree.  “Word” churches see “Spirit” churches as poor students of the Bible who are subject to emotionalism and subjective experiences (deception) that often do not line up with what they see in scripture. “Spirit” churches tend to view the “word” camp as being tied to intellectualism and a powerless faith because they are not Spirit-filled.

So who has it right?  Which of these approaches is correct?  I think they are both flying airplanes with one wing or at least one wing much shorter than the other which is usually not a good idea. I believe that committed believers should be seeking to know God’s word intimately while at the same time seeking Spirit driven experiences with him.  I believe we should go after both truth and the power of God with all of our hearts.

Experiences must be measured against biblical truth.  Does the experience violate any biblical principles, the character of God, or any clear commands?  If it does, jettison it.  But truth without experience is a two-dimensional walk with God rather than a three-dimensional walk.  Experiences inform us of a fresh and relevant way to understand scripture and make us aware of how God is manifesting himself in this season of history.

Experience without a template of solid biblical truth is like playing in an NFL football game with no rules, no game plan, and no sidelines.  The outcome is probably painful chaos. But biblical truth without experiencing a supernatural God is like filling blackboards with X’s and O’s while never going out on the field to see if your game plan actually works.  It’s like running the ball without the added dimension of passing. To win you have to know the rules, have a plan, use all your options, and play the game. The rules give you structure while playing the game will give you a new understanding of how and when the rules actually apply and a modified game plan for the second half.

Scripture emphasizes both. As you read the gospels you recognize how often Jesus quotes the Torah and uses the words, “It is written.”  He was totally committed to the idea that the written word of God was essential and eternal. But, he also knew that while  the Father would never contradict his word, he would often contradict man’s understanding of his word.  How often did experience give believers the capacity to understand the actual meaning of those written passages?

For instance, Joel 2:28-29 was, for the most part, indiscernible to Torah scholars until Pentecost.  It was the supernatural experiences of Pentecost that gave meaning and understanding to Joel’s prophecy – the written word. The experience informed the meaning of the scriptures in a new but very biblical way.  When Philip encountered the Ethiopian treasurer in Acts 8, the man was pouring over Messianic passages in Isaiah but could not understand the meaning.  It was only after men had experienced the death, the burial, and the resurrection of the Christ that those passages took on meaning. In the shadow of those experiences, Philip could fully explain the passages.

Jesus taught about healing, faith, and deliverance over and over as he preached the gospel of the kingdom while his disciples listened and watched. But when he sent them out alone to do the same, they returned with a much deeper understanding of the teachings they had received. Even with the Spirit of God in him, Peter never understood the biblical texts that spoke of all nations coming to God. Only after he experienced God through a vision of unclean animals being set before him and only after he experienced a “new thing” not “seen” in scripture before – Gentiles speaking in tongues (Acts 10) – did he understood that those passages referred to the Gentiles and that God was accepting all men in Christ.

Charismatic believers need the written word to establish parameters around experiences but evangelical believers need supernatural experiences to truly understand the passages regarding the ministry and power of the Holy Spirit. Surely if we can trust the Spirit to lead us into all truth, we should not only understand that truth as proper biblical interpretation but also as true experiences with God that give us deeper and more accurate understanding of the scriptures.

Paul, at one time will warn us not to go beyond that which is written (1Cor.4:6) while at another time will warn of those who have a form of godliness but deny the power of that godliness (2Tim. 3:5).  He will applaud the Bereans who searched the scriptures daily to test Paul’s teachings (Acts 17:11) while also commanding us to eagerly desire supernatural spiritual gifts – especially prophecy (1Cor.14:1) and not to forbid speaking in tongues (1Cor.14:39).  Word and Spirit seem to be bound together as a necessary duo for fully understanding God’s will and God’s ways.

Serious study along with a pursuit of supernatural experiences with God seem to be the two-winged biblical pattern for truly knowing God as we trust the Spirit to lead us in both arenas. Study without experiencing God risks becoming Pharisees who only thought they understood the scriptures.  Spirit without the Word creates energy without form and direction which produces either nothing of value  or an unpredictable explosion.  I encourage you to go after both Word and Spirit relentlessly.  You will never truly know one without the other.

I have served in several churches in my time as a pastor and I have talked to dozens of people who were restless, wounded and discontent in the church they attended.  The common denominator was that they had been in the same church for years, it had become less and less dynamic, and had settled into just “keeping house.”  These believers were unchallenged and felt as if they were drying up.  They nearly all had spoken with leaders in their church on several occasions and had prayed for years that revival or renewal might break out.  They were each discouraged and disgruntled and yet continued to attend a church where they were essentially unfruitful. I’m assuming there are many others in that situation who struggle with whether to “find another church” or to “hang in there” another year.

For some reason, I feel prompted to share some thoughts on that today. There are always disgruntled members who are looking for the perfect church (defined as a church that would do everything their way) but that is not who I am thinking about in this blog.  I’m thinking about believers who have stayed in one congregation for years, served there faithfully, enjoyed some seasons of excitement and fruitfulness at that church – but that was long ago.  There are others who have been longing and praying for revival at their church or asking God for a powerful move of the Holy Spirit where they are.  Yet there is no evidence on the horizon of either of those desires being fulfilled.

When I ask why they live with such disappointment and discontent for years they usually answer that they love their church and the people there.  Often these are “lay leaders” in the church who feel that they would be abandoning others who have been crying out for the same things for years. And so they stay and attend faithfully each Sunday in what seems to be the triumph of hope over experience.

Lots of times I hear church leaders say that these people need to continue to serve, they need to be part of the solution and not the problem, or that they need to renew their personal zeal without depending on church leadership.  And, sometimes, that has merit.  But there are also churches that vacant of life, vacant of God’s Spirit, and whose leadership is not hungry at all  to change that environment.

I’m reminded of what Jesus said regarding his life of service to the Father.  “ I can only do what I see the Father doing” (Jn.5:19).  Henry Blackabay put it this way, “See what God is doing and join him there.”  Jesus pointed us to fruitfulness in the kingdom of God and to fields white unto harvest.  I believe there comes a time when we need to understand that God is doing nothing or very little in a field because no one is plowing, planting, or watering and those who oversee the field are content or even committed to it laying fallow.  There comes a time when believers need to find where God is working or moving and join him there in a field that is producing a harvest. Remember, those fields are always in need of laborers.

I know why many people hang on in unfruitful churches year after year.  They stay because of the relationships they have there and for what those people mean to them. They also have a history in that place – weddings, funeral’s, baptisms, etc. I am a huge fan of love and loyalty and think those are very godly traits.  But sometimes we put those relationships before our relationship to God and so choose to stay in a religious environment that weakens our spirit and greatly limits our fruitfulness in the kingdom.

I have also visited with dozens of people who attend churches where the gifts of the Spirit are minimized or rejected and who keep calling out to God to receive their own gift of healing, prophecy, or even tongues. They want to see a “Pentecost” at the church they attend beginning with themselves. They want to see lives changed and loved ones healed and set free from fear and addictions.  And so they stay for years yearning and praying for a move of God.  I don’t want to judge any specific situation, but typically if God is not moving it is because leadership is not allowing it.

God honors authority.  Many Christians have placed themselves under the authority of leaders who are truly not interested in a life-altering move of God or who deny the present ministry of the Holy Spirit. To see God move or to receive the gifts of the Spirit, those believers may have to step out from under authority that is saying “No” to those things and find spiritual leaders who are saying “Yes!”

Here’s the thing.  If everyone were living in a city whose water sources had dried up to a trickle and whose civic leaders refused to haul in water, would we applaud the ones who stayed and died of thirst with the people they loved or would it be better for one to leave, find a stream overflowing its banks with fresh water, return, and lead the others who were thirsty to that source?

If anyone chooses to leave a church I believe they should do so in love, with respect toward leadership, and in a way that does not create disunity, But I see so many being disobedient to Christ because they love a church that is being disobedient to his Spirit. Nearly every believer I know senses that we are in the last days. So why sit on the bench when the game is late in the fourth quarter, the team is playing for the greatest prize of all, and you are needed on the field?  Paul said to “Run in such a way as to win the prize” (1 Cor. 9:24).

I am not saying to run to another church at the first sign of trouble or at your first disappointment. Try to be part of the solution but, if year after year, God is not being allowed to display his transforming power and glory there, I encourage you to go where he is busting out, turning lives and the world upside down,  and join him there.  Be fruitful.  Be joyful.  Be passionate. Go where spiritual leaders welcome your hunger and zeal rather than feeling threatened by it.  The time is short.  Jesus wants you in the game!

As Christians, we are unique in the universe.  We live under grace while everyone and everything else exists under law.  Law operates on the basis of authority and legalities. When Jesus died on the cross he redeemed us from the dominion of darkness (Col.1:13-14) and in doing so revoked Satan’s legal right to lay claim to us or treat us as slaves. For those who enter the kingdom of God by faith in Jesus Christ, Satan’s access is limited.  Temptation and persecution from the outside seem to be permitted in the spiritual realm.  Otherwise, we would not need divine weapons (2 Cor. 10:3), the armor of God (Eph.6:10-11), or an awareness of Satan’s schemes contrived against us.  We are told, however, that God will not allow us to be tempted beyond that which we are able to bear (1 Cor.10:13). Therefore, God has set limits on the extent to which Satan can attack or harass those who belong to Jesus.   The book of Job reflects those kind of spiritual boundaries.  As Satan came before God wanting to target Job, God set definite limits on Satan’s access to Job with each round of temptations.

For unbelievers, Satan seems to have very few limitations. The evil, brokenness, and perversion that is so prevalent in our world attests to that. That condition is not necessarily confined to the 21^st Century. The man who lived among the tombs in Mark 5 who had a “legion” of demons resident within him attests to that.  The question is, “Can Christians be afflicted with demonic spirits so that deliverance is needed to set them free?” and, if so, “How does Satan gain access to them since they have been delivered from his dominion?”  Great questions!  I’m glad you asked.

Many will argue that demons cannot possess believers because we belong to Christ and his Spirit lives within us.  I fully agree because possession implies ownership and we have certainly been purchased by the blood of Christ.  I do not believe Christians can be possessed by Satan (owned), but I believe they can be harassed and afflicted by spirits who are attached or residing within the person.

Jesus speaks about an unclean spirit being cast out of a man and then returning to that “house” to find it “unoccupied, swept clean, and put in order.” The spirit returns and brings other demonic spirits with him. (Mt.12:43-45).  Think of your body as a house. Suppose you decide to rent out a room in your house to generate some extra income. A young man knocks on your door and tells you that a friend told him about your room for rent.  He tells you that he goes to school all day and studies at night, is quiet, has few friends and you will hardly know he is there. You shake hands, write out a brief lease with the monthly amount you agree on and rent out the room.

In a week or two, however, you begin to notice loud music, friends coming to his room at all hours, and horrid smells drifting through the house.  You confront your renter and tell him that he is making your life miserable and he will need to move. He laughs, says he will stay as long as he likes and shows you the lease that you signed without written stipulations regarding noise, friends, or smells.  He has not taken possession of your house.  Except for the one room, the rest of your house still belongs to you, functions well, and is neat and clean.  However, because he was given a legal right to establish a dwelling in one room of your house, he can harass you from that position and eventually make your life miserable.  You will need to find a way to void his lease and then you can have him and his friends removed.

Although Jesus has removed Satan’s legal right to access believers, in general, an individual believer can give the enemy the right to rent a room “in their house” which can lead to a great deal of torment and chaos in that believer’s life.  So, how can Satan gain legal access to set up a stronghold in a believer’s life?  It happens through the process of coming into agreement with Satan in part of your life.  As you agree with him you walk with him (Amos 3:3).  If you walk with someone long enough, it is only a matter of time until they come home with you.

1. When Christians refuse to submit an area of their life to the lordship of Jesus and persist in unrepented sin, the enemy has open access to any area that is not under the Lordship of Jesus.
2. A refusal to forgive those who have wronged us gives Satan a legal right to invade a believer’s life because our refusal to forgive keeps God’s forgiveness from covering our sins.
3. “Sins of the Father’s” can give the enemy access. Scripture declares that certain sins will be passed down to the children to the 3^rd and 4^th generations. That means that the consequences of that sin will be inherited by the children which may include demonic assignments.
4. Curses that are attached to sins or that have been spoken over an individual may have demons assigned to enforce the curse and that curse will give the enemy a legal right to invade a believer’s life.
5. Many people come to Christ demonized and, like the promised land, the enemy still must be driven out even after entering into their salvation.
6. Unbelief can also be an open door to the enemy. Unbelief in God or the Word of God is actually coming into agreement with Satan.  Paul tells us that strongholds are belief systems within us that oppose God’s truth. When we fail to believe God about who we are in Christ, who Christ is, God’s standards for living, etc. we open a door to the demonic.
7. Experience also tells us that the demonic can gain entrance to our hearts through trauma  – especially violent or sexual trauma.  The wounds seem to create an opening for the enemy’s lies and the lies create an agreement with Satan.  Sometime the bitterness and unforgiveness attached to wounds opens the door as well.

Although saved and in Christ, we know that many Christians live in bondage to addictions; are tormented by fears and deep depression; live for decades with “secret sins;” and carry deep emotional wounds for years that destroy one relationship after another.  If believers can carry that kind of bondage and darkness within of them – even though they are saved – why would we doubt that they can be afflicted by demons as well?

Tomorrow, how to rid “your house” of the demonic in Part 7.

In his book, The Days of His Presence, Francis Fragipane has a thought provoking section on the nature of times and seasons in the Bible.  This particular section discusses the kind of period that the Greeks referred to as a kairos.  According to Frangipane, this kind of season followed long, flat periods of history where very little changed in the world but suddenly the world was overtaken by incredible shifts and transformations in nations, knowledge, and faith which often included sweeping religious reforms and spiritual activity.

For instance, between Malachi and Matthew, there were approximately three hundred years of silence when little or no revelation occurred in Israel. But suddenly the coming of Messiah that had been foretold since the Days of Adam swept in and the power of God rocked the world of those who witnessed it.  Paul tells us that in the “fullness of time (kairos) God sent forth his Son.”  The idea of a “fullness of time” suggests that God had been storing up events to be released on the earth that would alter the course of nations and individuals.

Kairos seasons do not always happen in days or weeks or even months.  Sometimes they happen over a period of years or decades.   But relative to history, these events seem to catch us off guard and explode onto the scene.  Noah preached for 120 years while God was putting everything in place to release a cataclysmic kairos when in the fullness of time he released the flood.  For those who had not heard God, it seemed to come out of nowhere.  Israel was in Egypt for 450 years while God arranged the chessboard so that in the fullness of time Moses would arise, plagues would be released, and a nation of over a million people would walk into the wilderness.  After that, world empires would arise, seem invulnerable for centuries, and then suddenly fall in a matter of hours or days as God had shown his prophets.

These kairos moments are orchestrated by God for centuries while he puts every piece in place until the fullness of time. When that time comes, the changes are so sweeping and so universal that it seems that the whole world has tipped off its axis. God often speaks of “shaking the world” or “shaking a nation.”  That is the feeling when kairos is released.  To those in the center of the storm, everything feels like chaos, but to the director of the storm everything is being realigned for his purposes. Those who are closest to the Lord in such times can fall asleep in the boat even while water is breaking over the bow.

Frangipane makes the case that we have been in a kairos season for a century. Technology and knowledge has exploded across the globe. Two world wars have come and gone. The nuclear age has been ushered in and great nations have risen and fallen – some seemingly overnight like the USSR.  The Holy Spirit has always given revelation to man and manifested in miracles but now the church is moving in evangelism, healing, miracles, and revelation in ways not seen since the book of Acts.

This is consistent with biblical history.  In each kairos, God revealed himself in new ways and manifested his power through his people. The enemy too rose up in unprecedented ways in response. Of course, God always wins but during these kairos events spiritual activity seems to ramp up exponentially as it did in the gospels.

As you view the activity of God around the globe, we see millions of Chinese coming to faith in an avowed atheist nation.  Million have come to faith in Africa in the past few decades. Korean churches are bursting at the seams. Every mission report or campaign outlines miracles from radical conversions to radical healings (including raising people from the dead), along with miracles of protection and provision, dreams and visions, and thousands coming to Jesus in a day.

Of course, the cynical among us can reject the reports and videos and write it all off as demonic deception or emotionalism.  But the same believers will proclaim that we are certainly in the last days.  If we are finally coming to the end of the last days, then this is certainly a kairos and God is moving in the fullness of time. In those seasons God had always moved in power and done epic things through his people.

I believe today is no different.  I have personally seen the healings, deliverance, radical conversions, and miracles of provision and protection.  I have been told on numerous occasions by trustworthy people who have been eyewitnesses to Jesus appearing to Muslims and entire families renouncing Islam and coming to faith.  I have heard from trustworthy people who have seen with their own eyes the dead being raised in the name of Jesus and entire villages coming to faith as a result.  All of this sounds amazing and almost beyond belief but did it not happen in the book of Acts in the fullness of time?  Why must we doubt that God would use the miraculous power of heaven to bring in a great harvest now at the end of this season?

If you have been taught to reject or doubt the gifts of the Spirit and the power of God, I hope you will not sit cynically on the sideline while God is inviting you to play in the greatest game ever played.  If you can’t bring yourself to trust believers who talk about such things, then honestly ask God to show you his power if he is indeed manifesting in such ways today.  But when you see it, don’t return to the bench. Get in the game with all your heart.

Think about it, in these kairos moments, doctrines and orthodoxy never won the day. They were important and faithfulness and truth were keys to God moving on behalf of his people.  But power won the day. Pharaoh did not surrender to doctrine but to manifest power. The Torah never convinced Nebuchadnezzar, but three men emerging from a fiery furnace and another walking out of a lion’s den convinced him that there was one God. Even Jesus said, “If you don’t believe me, believe the works I do.”  This is a time, a kairos, when we must not be suspicious of the move of God but embrace it because the miracles themselves reveal God to us and to those who need him desperately.  Remember, to reject what God is doing, is, in part, to reject him.

I am convinced that most Christians continue to walk in brokenness for decades even though they have been born again.  The promise of being raised to walk in newness of life or in being a new creation is a potential transformation for the believer.  Many of the promises of God’s kingdom are there for the taking but they must be taken.  In Christ we are given a position of righteousness and holiness but we know our condition does not always match our position.  Transformation is the process that begins to make our condition line up with our position. Although transformation comes by the power and ministry of the Holy Spirit we are required to partner with him in that change.

Many believers recognize their brokenness and their sin but simply feel shame and condemnation while crying out to God to change them.  Many of us are waiting for the “transformation fairy” to whack us with his magic wand while we are sleeping so that we wake up a changed person with no effort on our part.  The radical life change God promises is our promised land flowing with milk and honey.  When God brought Israel from Egyptian bondage to that promised land, he told them the land was there for the taking.  He even promised to go before them to drive out their enemies but they could not sit on the wilderness side of the Jordan while he did all the heavy lifting. They would, in fact, have to enter into many battles with the enemy in partnership with their God to experience the fullness of the promise. In doing so, God intended for them to grow in faith and in their relationship with him. God is relational so his transforming work in our lives will be in partnership with him.

Our part is actually simple.  We only have to open ourselves up to Jesus totally and invite him to come in and do whatever is needed to heal us and set us free.  It’s simple but not so easy because few of us totally trust Jesus with every part of our life…the good stuff, the bad stuff, the hidden stuff, and the stuff we locked away so long ago that we can’t remember where we put it.  For most of us, it is the hidden stuff and the locked away stuff that we hold close and refuse to entrust to Jesus.  We think if he ever discovered those things he would reject us or shame us or not protect us from the engulfing pain of those memories and so we don’t acknowledge then or surrender them to his ways.

Opening yourself up to Jesus is very much like going to a doctor.  First, you must acknowledge that something is wrong that exceeds your own ability to diagnose or heal.  You may deny the problem, mask it, or medicate it.  But if you do, you only burn great amounts of energy attempting to manage or hide symptoms rather than affecting a cure.

Your part is to seek out the physician and tell Him everything.  Having told him everything, you then must allow Him to administer his own tests.  You may have to submit to poking and prodding, deep tissue scans, stress tests, or blood work. But to withhold information or to refuse to submit to His scans will put you at risk. Even after you have submitted to His diagnosis, you must faithfully follow His treatment plan…not just the parts you like, not just when you feel like it, but faithfully and consistently for deep healing to occur.

As we partner with the Great Physician, we must go to him and tell him everything.  We must invite him to evaluate our condition, scan us with his word and his Spirit, and prescribe treatment.  After his thorough diagnosis of our souls, we will still need to take his prescriptions and stick with the regimen until healing and change has occurred.  After that, we will need to return to him regularly for checkups to prevent our old condition from re-establishing itself. Then, we will need to walk out a healthy spiritual regimen to keep the flesh, the world, and the enemy from poisoning our souls once again.

But all of that begins with a courageous decision to abandon our protective walls and trust Jesus with everything in our past, present, and future. That is our part and it requires faith. Your flesh will push back against the decision and demons will scream at the thought.  But Jesus is faithful, gentle, trustworthy, and skilled.  The truth is that he already knows what you are hiding from him and he has not rejected you.  He continues to knock on the door hoping for an invitation to come in and bring his healing touch with him. I hope you will trust him today and give it all to the Healer, the one who died for you.

In the spiritual realm, authority is paramount. Those of us in Christ live under grace but the rest of creation, seen and unseen, operates under law.  Law operates on the basis of authority and the power to enforce that authority.  That is one of the reasons that the Spirit has gone to such great links to assure us of the authority of Christ.

And Jesus came and said to them, “All authority in heaven and on earth has been given to me.  Go therefore and make disciples of all nations … (Mt.28:18-19)

God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. (Eph.1:20-21)

Then I heard a loud voice in heaven, proclaiming, “Now have come the salvation and the power and the kingdom of our God and the authority of his Messiah, for the accuser of our comrades has been thrown down, who accuses them day and night before our God. (Rev.12:10)

While Jesus has all authority we often forget that the Word of God has authority as well. The Bible not only contains truth and principles for living but edicts from the King.  Prophetic statements and commands are not just insights into the future or words to live by but they must come to pass because the King has declared them.  Those who stand in opposition to the word of God stand in opposition to the power and authority of heaven.

The phrase “It is written” is repeated throughout scripture and it carries the weight of “this is what the king has declared so it must be carried our or fulfilled.” When the Hebrew writer declares that the Word of God is “living and active” (Heb.4:12) he is saying that the word of God is not just ink on a page but that the Spirit of God and the powers of heaven move to activate that word in our lives and in the earth.  Paul says that the word of God is the sword of the Spirit and is part of the armor God has given us to stand against the enemy (Eph.6).  Most of the armor named is defensive and protective but the sword is an offensive weapon as well.  The Word of God is to be used as a weapon to not only protect us against the enemy but to take ground from the enemy as well.

When Satan confronted Jesus in the wilderness at the end of his forty-day fast, Jesus rebuffed each temptation with scripture and began each response with,“It is written. “  Jesus not only was aligning himself with the Father but was activating the word of God by declaring it against the enemy.  Jesus did not get into a dialogue with the devil but simply declared the word of God over the temptation and the situation. Matthew ends the account by telling us that the devil left and angels came and ministered to Jesus.  Remember, Jesus was operating as Son of Man rather than Son of God. When we declare the word with authority over the enemy or a work of the enemy, we can expect the enemy to leave and angels to minister.

I believe deliverance is more effective when our commands for the enemy to leave are prefaced with the word of God.  “It is written, ‘I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you’”(Lk.10:18).  “It is written, ‘Every knee will bow and every tongue confess that Jesus Christ is Lord’” (Phil.2:10).  “ It is written, ‘these signs will accompany those who have believed: in my Name they will cast out demons’” (Mt.16:17) and so forth.

The word of God has authority.  Heaven will move to backup the edicts of the King with his power.  As you read through the gospels, Jesus spoke God’s word from the Old Testament over and over with authority.  You can sense from the passages that Jesus was absolutely convinced that if it was written it would surely come to pass and if it was written that was the place to take your stand. His example challenges us to know the Word and believe the Word as well. It is on the Word that we can stand and by the Word that we take ground, for it is written, “Man does not live by bread alone but be every word that proceeds from the mouth of God.”  Every command, every directive, every promise that we stand has come from the Kings mouth and that word will surely fulfill its purpose.

Now that you have some framework for hearing God and testing the voice, I want to offer some guidelines for developing a life in which hearing God is the norm.

Guidelines for Hearing God

Sometimes God bursts into our lives with a thundering word as He did with Saul on his way to Damascus (Acts 9:1-9).   But most often, His is the “still, quiet voice” of Elijah’s cave (1 Kings 19:11-12).  Our part is to become effective receivers.  The voice of God fills the air like radio waves.  But if we are to hear His voice we must be tuned to the right frequency.  The following guidelines help us “tune in” to God.

1.  Expect to hear from God.  (See Jn. 16:12-15)

Jesus promised that He would send His Spirit to teach us, remind us, lead us, take from Him and speak those things to us, bear witness with our spirit, etc.  Expect what Jesus promised.

2. Be willing to hear from God about every area of your life.  (See 2 Cor. 10: 5)

Taking every thought captive to Christ means submitting every part of our life and soul to him.  If we want to limit God’s involvement in our life and declare certain areas “off limits, ” we will not hear from him often.  Those will be the areas about which he wants to speak most, since those areas will be the strongholds in our lives that keep us from being free in Christ.

3.  Invite Him to speak. (See 1 Sam. 3: 8-9)

Ask Jesus to speak and invite Him to say whatever He wants to say to you.

4. Be still and know….  (See Ps. 46: 10)

Stop your busyness.  Learn to sit and listen quietly.  Be willing to wait for his voice.

5. Be patient.  (See Ps. 130:5)

Often, we will need to wait on the Lord, sitting quietly for a while.  God may also choose not to say anything that day but keep asking and listening.

6.  Enter His presence with worship, the Word, thanksgiving, and prayer.  (See Ps. 100: 4)

The psalmist tells us that praise brings us into God’s presence.  In addition, seeking God through his word and through your prayer language prepares you to hear him more clearly.

7.  Write down what you hear, see or feel.  (See Hab. 2:1-2)

God’s word is precious. Journaling is an effective way to remember what God has spoken to you personally and to see his hand on your life as you review your journal from time to time.

8.  Act on those things that you believe you have heard from God.  (See Jn. 14:21)
Sometimes God will speak things that are just to be received rather than acted upon.  But when he tells us to do something, we should act.  Obedience brings greater revelation. Disobedience quenches the Spirit and hinders our hearing from God. Again, if he is asking you to take life-altering actions, test the spirit and seek confirmation.

9. Be open to seeing Jesus through the eyes of your heart as he reveals himself to you. (See    Eph. 1:17-19)

You may ask him to show himself to you in scenes from his word, from a place of safety where you have encountered him before, or a place that he shows you. Fix your eyes on Jesus. (Heb. 12:2)

10. Exercise authority over the enemy if you sense that the he is interfering with your ability to hear God.

Declare something like the following:

“In the name of Jesus, I declare that I have the mind of Christ and I renounce all the works of Satan along with the thoughts of the flesh and the enemy.  I now submit my intellect, my emotions, my will, and my imagination to Jesus and ask him to capture every thought and make it His.  I submit my mind to the Lordship of Jesus and in his name and by his blood I bind Satan and any demonic spirit from speaking to me. I command you in the name of Jesus to be silent and not to interfere in any way while the Lord Jesus speaks to me.  Amen

Hindrances to Hearing God in the next post.

When we believe that we may have heard from God, we are to test what we have heard or sensed.

     Dear friends, do not believe every spirit, but test the spirits to see whether they are from God. (1 Jn. 4:1)

The first test for determining whose voice we have heard is always the Word of God.

We must determine whether or not the thought is consistent with God’s truth as revealed in His written word.  If not, disregard what you have heard. Of course, that also places a burden on us to know the Word of God well enough to test what we have heard against scripture.  We must always be aware that God will never contradict his word but He may contradict our understanding of His word.  Be open to the Holy Spirit giving you a new understanding of familiar scriptures as well as scriptures that catch your eye for the first time. If you are unsure whether a thought, a word, or an image lines up with scripture, share it with a spiritual mentor who has a strong biblical foundation.

There are four other good tests in addition to the Word of God.

1.  Does the “voice” or message seem consistent with the character of God or Jesus?

The character of God is revealed in the fruit of the Spirit passage of Galatians. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. “ (Gal. 5:22)

John tells us that “God is love” (1 Jn.4:8) and Paul gives us a working definition of love.  He says, “Love is patient, love is kind.  It does not envy, it does not boast, it is not proud.  It is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres. Love never fails” (1 Cor. 13:4-8).

The message and the “spirit” or “quality” of the message, then, will reflect those characteristics if it is from God. If the “voice” you hear is accusing, condemning, rude, boastful, mean, angry, or demeaning, it is not from God. If the voice asks you to do something contrary to scripture or if it violates his righteousness, it is not from God.

2.   Does the message produce peace in your heart?

Jesus said, “Peace I leave with you.  My peace I now give and bequeath to you.  Not as the world gives do I give to you.  Do not let your hearts be troubled, neither let them be afraid”  (Jn. 14:27). Paul also spoke about peace.  He said, “But the mind of the Spirit is life and peace, both now and forever” (Rom. 8:6). The fruit of the Spirit includes peace.

Sometimes God speaks things we don’t fully understand.  Sometimes He may send conviction about sin in our life.  Sometimes we may receive a word of discipline or a message about changes or even hardships we will be facing. But when God has finished speaking, there is always a sense of peace that surrounds His word.  God does not have plans to hurt us, but to bless us and, in our spirits, His word leaves that assurance.

3.    Do spiritual mentors sense that what you have heard is from God?

It is always valuable to have one or two spiritual mentors who have learned to hear God’s voice themselves and to share with them what you are hearing. They will often have a sense about the quality and content of what you are hearing that will help you develop your discernment.

4.  Confirmations

God is not offended when we ask him to confirm the word we believe we have received from him. In cases where we believe God is calling us to drastic action or significant changes in our lives, it is wise to pray for confirmation. Gideon asked for confirmation through the exercise of a ram’s fleece (see Judges 6:35-40) before he led Israel in battle. Jonathan sought confirmation through the verbal response of his enemies (see 1 Samuel 14:6-14) before he and his armor bearer attacked a Philistine garrison alone.  When we believe God has called on us to act in some life altering way, we may want to seek confirmation that we have heard him correctly.

Remember, we are not doubting God. We are simply making sure that we clearly heard from him and understood his intent. Confirmation can come in a variety of ways. Perhaps, circumstances line up in extraordinary ways or provision comes to us in miraculous ways. Individuals may come to us and tell us that God spoke to them about what we have been considering. We simply put our own “fleece” forward and ask for that confirmation just as Gideon and Jonathan did.  God honored their requests and we can expect him to honor ours. There will come a time when we will know God’s voice so well that confirmation will not be necessary, but as we are growing in this spiritual realm we may well want to seek his confirmation before acting.

More on Discerning God’s Voice in the next segment of this series.