He will give you another Counselor to be with you forever –Jn. 14:16

This is a rewrite of a blog I wrote months ago but I sense that God is wanting me to revisit the theme. For most of my years in ministry, I functioned as one of the primary pastors in my church that provided counseling for members as well as for other believers from the community. I typically saw problems that you would encounter in any counseling practice – chronic depression, anxiety, anger, shame, addictions, gender confusion, eating disorders, and marriages on the brink of dissolving. Most of these individuals had been Christians for years. The huge red flag should have been that our people, after following Jesus for years, looked very little different from those living in the world who did not know Jesus. They were saved but their lives had not been transformed.

As I met with individuals, I gave them a little insight into their troubles and a couple of exercises to do at home, prayed over them, and sent them on their way. I would see them again the next week and hoped for a little progress. Typically, little or no progress had been made and we would march around the same mountain again. We would work until some identifiable progress had been made and I would release them. I would likely see them again in six months. I had taken graduate courses in Marriage and Family counseling and went to top-notch workshops offered by both secular and Christian counselors. Other than an opening prayer, I heard essentially the same strategies for counseling.

However, as the years passed something kept eating at me. When I read the New Testament, I never got the sense that the church in Jerusalem (or anywhere else) offered counseling from leaders who went to the world’s universities for training nor did the writers of the N.T. encourage believers to work hard to “manage their issues. ” Instead they commanded them to rid themselves of those things. More strikingly, there was no sense that followers of Jesus took months and years of meeting with a local pastor or a therapist to experience healing and significant life change.

What I did see was the power of the Holy Spirit and the authority of Christ healing bodies, hearts, and lives. I saw once broke and even perverse sinners transformed and walking in a holiness that stood out from the world…and it didn’t take a lifetime. Paul clearly expected the church to be the place where the wisdom and power of heaven would reside and where the Holy Spirit would unravel the knots of a believer’s past while drawing the poison out of long-standing wounds. There was no hint that the church would go to the world for help but that the world would come to the church. Yet I (and other Christian counselors) tended to call secular training with an opening prayer Christian counseling. Even Christian colleges offered essentially the same training in counseling and therapy that unbelieving universities offered.

I am not denying that secular counseling can help. But what I am saying is that there is power and transformation available from God’s Spirit that secular counseling cannot touch. Paul is clear that the real battle for the hearts and minds of people rests in the spiritual realm where only divine weapons have impact. The N.T. church seemed to rely much more on encounters with the Holy Spirit and the powerful exercise of spiritual gifts to heal and change those who followed Jesus than wisdom the world might offer.  As those who will “judge angels” (1 Cor. 6:3) and who have the Counselor of Heaven residing within us, we should have much more to offer than secular therapists.

Once I began to allow the power of the kingdom of heaven to invade the counseling room and began to be a catalyst for encounters with God, I began to see the radical life change that I saw on the pages of the gospels. Once I began to speak God’s truth over situations I began to see Christians delivered from anger, fear, depression, addictions, eating disorders, and sexual brokenness in hours or weeks rather than months and years. I saw marriages on the brink of divorce begin to thrive because the Holy Spirit changed hearts rather than people simply changing behaviors. I must admit that when the power of God brings the transformation rather than my “amazing counseling skills” I feel much less significant in the process. In those moments I am no longer the dispenser of wisdom, the Holy Spirit is. But then, I get to see radical change rather than miniscule progress.

The good news of the kingdom of God is that Jesus has come to heal the brokenhearted and set captives free. He wants to release His power into the lives of his children for every circumstance. The Holy Spirit is an amazing counselor full of not only wisdom but also power.   Until a greater portion of the church discovers that, many committed believers who love Jesus will continue to walk for years with a relational limp and a broken heart – never living up to the dream their Father has for them. That is not God’s will for his church. The bride of Christ is meant to be shining, glorious, and powerful. Lets not settle for less. The world needs us and it needs us to be the distributors of God’s power on this planet. “For the kingdom of God is not a matter of talk but of power” (1 Cor.4:20).

You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ. But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you. Therefore, brothers, we have an obligation—but it is not to the sinful nature, to live according to it. For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, because those who are led by the Spirit of God are sons of God. (Rom.8:9-14)

As we continue dissecting Romans 8, it is clear that the Holy Spirit is essential for living up to the calling that we have received in Jesus. Paul makes a bold statement when he says, “You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ” (Rom.8:9). I believe that Paul’s statement here speaks to the potential of the Spirit controlling believers because he has just said in Romans 7 that the flesh wars against the Spirit and he says in other places in Romans that we must choose to serve the Spirit rather than the flesh – it is not automatic because our free will is always in play. But our goal should be complete surrender to the leading of the Spirit.

Interestingly, Paul lifts up the Spirit within us as the mark of belonging to Jesus even more than moral living, Bible knowledge, church attendance or correct doctrines. All of those things are important but the one thing that sets a believer apart from all other people in the world is the Spirit of Christ living in us. Since the Spirit living in us is the great divide among the saved and the unsaved there should also be evidence of the Spirit within us. Paul warns us not to quench the Spirit (I Thess.5:19) or grieve the Spirit (Eph.4:30), but rather instructs us to be filled with the Spirit (Eph.5:18). The fruit of the Spirit (character) and the power of the Spirit (spiritual gifts) are the primary evidences of his presence and should increase as we mature in Christ and mark us as being different from all other people on the planet.

In this section of Romans 8, it is clear that the idea of Christ living in us and the Spirit living in us are the same. Christ lives in us through his Spirit so as we are led by the Spirit we are led by Christ. As we honor the Spirit we honor Christ. As we hear the Spirit we hear Christ.   The Spirit within us is also the Spirit of the Living God whose ultimate purpose for us is the resurrection of the body and eternal life with the Him as our Father. The Spirit that raised Jesus from the dead will do the same for us and fit us with bodies suited for eternity and for the presence of God. In our glorified bodies there will be no fallen or sinful nature. We will have no rebellious impulse that pushes back against the Father’s will. We will carry no shame, no fear, and no sense of condemnation. We will be fully alive in an atmosphere of peace, joy, and love.

In view of that hope, Paul counsels us to put to death the misdeeds of the flesh by the power of the Spirit. He would say to us, “Ignore the impulses of the flesh. Be clear that you have no obligation to honor its demands. It leads to death rather than life – not just in the world to come but in this world as well.” We all reap what we sow. If we give into the impulses and demands of the sinful nature, disaster and destruction will follow at some point. But if we surrender our hearts, our thoughts, and our actions to the Spirit there will be a harvest of life-giving outcomes.” Paul would also tell us that the true sons and daughters of God are marked by evidence of the Spirit in their lives. They are marked by goodness and life. Both the fruit of the Spirit and his power mark them. The more Spirit-led we are, the more power he is willing to entrust to us.

We are all interested in the return on our investments. We wonder what the payoff will be for our time and effort. Many of us watch interest rates and the stock market daily to see what’s happening to our investments because we are investing for the future. Paul’s counsel is to be even more concerned about our spiritual investments because there will be an inescapable payoff some day for good or for pain. The sure investment is always to lay up treasure in heaven and our sensitivity and surrender to the Spirit will be directly proportional to our deposits there. To be all that God wants us to be we must pursue the Spirit of God and all that he offers because what he offers has already been purchased by the blood of the Son.

In John 20, Jesus breathed on his disciples and said, “Receive the Holy Spirit,” but then told them a few days later that they should stay in Jerusalem until they were baptized with the Spirit. This suggests that we can receive the Holy Spirit but then have an additional measure of the Spirit available to us at a different time. The best way to understand this this is to associate “Baptism with the Spirit” with power. In the first chapter of Acts, Luke tells us, “On one occasion, while he (Jesus) was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit…you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:4-5,8).

In this text Jesus, clearly associates baptism with the Spirit with power for witnessing. We see that demonstration throughout the book of Acts. On the Day of Pentecost, we see it manifested through boldness, preaching, and a miraculous gift of tongues. If those manifestations of the Spirit only came after the Spirit was poured out on Pentecost then what was the Spirit the disciples received in John 20?

I think it helps to understand that the Holy Spirit has two broad functions or ministries in the life of each believer. One is transformation while the other is empowerment for ministry.

When we come to faith in Jesus, the Holy Spirit takes up residence within each of us and begins to transform our hearts, our minds, and our character to make us more and more like Jesus. First of all, he gives life to our spirits that have been dead in sin (see Eph.2:4-5).

Secondly, he begins to give us an understanding of spiritual things. “The person without the Spirit does not accept the things that come from the Spirit of God, but considers them foolishness and cannot understand them because they can only be discerned through the Spirit” (1 Cor.2:14).

Thirdly, he begins to bear his fruit or character in our lives. “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control” (Gal.5:22-23). For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth)” (Eph.5:8-9).

One part of the Christian life is simply to walk in righteousness as Jesus walked in righteousness. We are to become godly people with the character of Jesus reflected in each of us. We are to be salt and light in a world of darkness. We are to care for the poor and the hurting and even love our enemies. All of these things reflect the heart and character of Christ and without his Spirit we cannot overcome the flesh (our fallen nature) to become like him in our heart as well as our actions. But there is more to the Christian life.

Jesus established a pattern for establishing the kingdom of God on this earth. “Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness” (Mt.9:35). Wherever he went, Jesus preached the kingdom of God and then demonstrated it. He then commanded his followers to do the same. “As you go, preach this message: ‘The kingdom of heaven is near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give” (Mt.10:7-9).   The expression of power to destroy the works of the devil is inherent in the kingdom of God and is part of the ministry of the Spirit through us. Baptism with the Spirit is directly related to such power. More about that in my next blog.

We just finished a Sunday morning class that was a mini-course on the Holy Spirit at our church. The last module of the study is always on the “Baptism of the Spirit.” The conversations are always interesting as people from various faith backgrounds talk about their understanding of the topic. Their understanding falls on a continuum that runs from “any talk about the Baptism of the Spirit is definitely from the devil” to “the baptism of the Spirit is when you fall on the ground, shake all over like your being electrocuted, and jump up speaking in tongues.”

Having heard some of those conversations this morning I thought I might discuss “Holy Spirit baptism” in a brief series to see if I can make biblical sense of it for you. It is an important topic that we should all understand because it is something that Jesus purchased for each of us with his blood. Anything that Jesus purchased for us that we leave sitting on the shelf somehow takes away from his amazing sacrifice. As we begin, I want you to notice that this baptism in the Spirit brought almost immediate transformation to the lives of the disciples. One minute they were hiding from the Jews, and in the next minute they were standing in the temple courts preaching Jesus to the very people who had crucified him only fifty days earlier. If we want to experience that kind of transformation, we need to understand this baptism.

Let me begin by listing a few key verses from the gospels and from Acts that will raise some important questions and frame our brief study. I will bold face some important phrases within the texts.

I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire. Mt.3:11

I baptize you with water, but he will baptize you with the Holy Spirit. Mk.1:8

Whoever believes in me, as the Scripture has said, streams of living water will flow from within him. By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified. Jn.7:38-39

And I will ask the Father, and he will give you another Counselor to be with you forever—the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. Jn.14:16-17

On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.     Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit. Jn.20:19-22

On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit. Acts 1:4-5

But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. Acts 1:8

When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. Acts 2:1-4

No, this is what was spoken by the prophet Joel: In the last days, God says, I will pour out my Spirit on all people.Acts 2:16-17

These verses form a sequence that will give us a great deal of insight for a biblical view of baptism with or in the Holy Spirit. I encourage you to spend some time looking at these verses and others related to the Holy Spirit in the book of Acts. I believe that by looking at these you will begin to sense some truths about the baptism of the Spirit. Be sure to look at each verse in detail noting verb tenses, prepositions, and so forth. I will begin to discuss these verses in my next blog. You may want to print these verses off for reference as we look at them this week. I n addition, be sure to ask the Holy Spirit for revelation about this baptism. Blessings!

For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ”

(2 Cor.10:4-6).

These verses are essential to our understanding of spiritual warfare and to our ability to gain victory over the enemy. Even those of us whose church homes are “Spirit-filled” need to be reminded of the truths imbedded in this brief text. We need to be reminded because there is something in us (and me) that constantly wants to default back to the perspectives of the natural man whose eyes are on the world and the solutions the world offers.

In these verses, Paul echoes his thoughts from his letter to the church at Ephesus that our real struggle is not against flesh and blood but against spiritual powers (see Eph. 6:12). Like the proverbial iceberg, the part of the battle we can see is the smaller part. The greater part resides in the unseen realm and because the critical battles are going to be fought in the spiritual realm, worldly weapons and strategies will not save the day. Jesus spoke about his followers being in the world but not of the world. Paul parallels that thought when he says that although we live in the world we do not and should not wage war as the world does. In these few words he alerts us to the fact that even the saved often look to the world for answers before searching out and employing the divine weapons of prayer, declaration, deliverance, confession, repentance, faith and so on.

The truth is that the church as a whole is not well versed in the use of divine weapons. Most believers run to the help the world offers before finally resorting to fasting and prayer and the exercise of spiritual authority which they should have run to first. Think about it. How often do churches refer crumbling marriages to secular “professional” counselors or to counselors who are Christians but who have been trained only in secular approaches to counseling? Does he church not have wisdom to bring healing to these marriages?

For a number of years I served on a visiting committee that helped to evaluate the Marriage and Family Department at a well know Christian university in Texas. Once a year we would meet with graduate students who were finishing the program to ask them about the training they had received and their experience at the school. Year after year we heard positive statements about the faculty and the school but also heard them voice disappointment that they had not really learned how to do Christian counseling with a spiritual emphasis on using the Word, prayer, emotional healing ministered by the Holy Spirit, and spiritual authority exercised by believers over the forces of evil. Nearly every student sensed a need for such training but did not receive it.   The head of the department agreed that such training could be useful but told me on several occasions that in order for their graduates to receive licensing from the state to be a professional counselor, so many state-mandated courses were required that their was no room in the curriculum for the training most students were asking for. Once again, we let the world shape and determine our approach to helping and healing broken people. And once again we act as if the strategies of the world are superior to anything the kingdom can offer.

So, year after year, this Christian university and many others train believers to use the weapons (strategies) of the world but not divine weapons. And yet, Paul clearly states that the weapons of the world are ultimately ineffective. In his letter to the church at Corinth, he scolded the believers there because they were taking each other to court over matters that should have been handled by the church. He said, “Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church! I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers” (1 Cor.6:3-5). The same should be true with marriage issues, emotional healing, and addictions. The church has the wisdom and the power of Jesus Christ deposited in us through the Holy Spirit. The world should be coming to the church to learn how to heal relationships and broken hearts rather than the church going to the world.

I am not opposed to medicine and many things the world offers in terms of therapies and support have some value. I believe the grace of God has given the world doctors and counselors. I’m just saying they inevitably fall short if they don’t address the spiritual realities behind many of our conditions. Worldly strategies teach us to manage our issues rather than gaining victory over them. Divine weapons are the most powerful and most effective approaches to human struggles and yet we often only go to those when we have exhausted everything the world offers.

Paul’s letters remind us that we have the resources of heaven at hand and should always go there first. Where there is bondage or deep wounds that lay havoc to marriages or individual lives, strongholds exist where the enemy has found a opening in our souls and has dig in deeply to exploit our pain and make it worse. Only divine weapons can tear down such strongholds. Let’s remember that the power and strategies of God should be our first approach to every issue and not our last resort after the world has failed us once again.

I was browsing through Kris Vallotton’s Book, How Heaven Invades Earth, when a quote, set apart in the middle of the page, caught my eye. It read, “To a powerless church signs have become something you nail to a stick.” His point was that churches who do not display or even believe in the present supernatural works of God will try to change the world by picketing abortion clinics or by covering their car with bumper stickers proclaiming their disapproval of one group of sinners or another. He goes on to say, “I think it just makes us feel like radical Christian’s when we take a stand for righteousness.” He then explains his concern that we may be actually hurting our cause by destroying any value we have with the group we are opposing.

I believe in Christians being politically active and being salt and light in the world. I believe in passing laws that retrain sin. But I also know that you cannot legislate morality and you cannot win people to a cause by only telling them what you are against and by proclaiming what horrible sinners they are. Perhaps, many Christians and some churches have reverted to the weapons of the world because they have no faith in divine weapons to tear down strongholds.

Vallotton raises the question of how Jesus would have dealt with an abortion clinic or a same sex marriage lobbyist or Islamic terrorists. I was reminded that Paul instructed Timothy about such matters. “And the Lord’s servant must not quarrel; instead, he must be kind to everyone, able to teach, not resentful. Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will” (2 Tim.2:24-26).

A key thought in that passage is that men who oppose the gospel and what is good have often been trapped by the devil and are living under the power of deception. Arguing with them or slandering them will not change their minds but will only reinforce their beliefs that Christians are intolerant hypocrites unworthy of consideration.

Paul, the former persecutor of the church, wrote, “Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good” (Rom.12:17-21).

Perhaps, the greatest power the church possesses is love and the power of the Spirit that keeps us from being overcome by bitterness, resentment, and hatred toward those who have been overcome by evil. It is the love and compassion of God that releases the power of miracles and the kindness of God that calls men to repentance. When we align our hearts and tactics with the world, we begin to misalign ourselves with the Father and his power cannot flow through us into a world that desperately needs his touch.

When I see Christians on social media calling on us to annihilate ISIS without mercy, I understand the feeling. My flesh jumps to agree but the Spirit reminds me that Jesus died for those men and their families too. Do we just stand by then and do nothing as genocide unfolds? No…we act and even go to war if necessary because we are also commanded to protect the weak and the oppressed.

But as we do so we must guard our hearts so that we do not become like the ones we oppose. We also pray for God to destroy the spirit that is behind ISIS because we do not war against flesh and blood. We pray that Jesus will reveal himself to these men and we pray for open doors for the gospel in the Middle East and in America.   Ultimately, the kingdom advances one heart at a time and one life at a time. That is why Jesus said that his kingdom is within. In a sense, these cultural battles and even world wars will only be won when men surrender to the Prince of Peace in their own hearts. If a man who is willing to blow himself up for an impersonal God could be won for Jesus, how much more would he be willing to live for the God who died for him?

Christians must promote righteousness in the land, vote on election days, support causes that defend Christian liberty in the courts, and even go to war. But somehow, by the power of the Spirit, we must not hate or despise those entrapped by the devil and we must find ways to overcome evil with good. We must declare what we stand for (the gospel) rather than what we stand against. We must oppose evil while loving our enemy. Is that possible? Yes, but only by the power of God. We are certainly in a time of testing for such things so pray that God will show us the way so that this evil will be overcome in our generation – “not by power or might but by my Spirit sayeth the Lord.”

Because I spend most of my time with believers who are fully convinced that the Holy Spirit still operates through his church today as he did 2000 years ago, I can forget that there is still a great number of Christians in America who do not believe that. In fact, we seem to be living in a season where some who do not believe are becoming much more vocal in their disagreement. A book entitled Strange Fire recently released by John MacArthur, a well known west coast pastor, author, and teacher seems to be more than a presentation of “cessationist” theology but rather an angry attack against all those who believe in the present supernatural ministry of the Holy Spirit. In his book he stated, “Charismatic theology…has warped genuine worship through unbridled emotionalism, polluted prayer with private gibberish, contaminated true spirituality with unbiblical mysticism, and corrupted faith by turning it into a creative force for speaking worldly desires into existence.” I don’t want to get into a rebuttal of all that was stated in his book but just wanted to give the flavor of the criticisms being leveled by some toward “charismatic” believers.

Even though I served in “cessationsist” churches for 20 years, I am still surprised when someone pushes back so strongly against the idea that the Holy Spirit does today what he did for believers in the beginning. I believe that deep in our hearts, nearly every believer must long for God’s miracles in his or her life, a personal word of encouragement or direction from the Lord, and an intimacy that Jesus offered when he called us to be his friends rather than servants. Who would not want God to still move in miraculous healing when a child has been diagnosed with incurable cancer or in supernatural protection when someone’s son or daughter has been deployed to a hot zone in the Middle East?  It seems we would try to find a way to believe rather than to discredit the supernatural move of God on the earth today.

The good news is that there are some very bright and articulate believers speaking out on behalf of charismatic theology today even in camps that by and large have been cessationist in their thinking. One of those is R.T.Kendall. In his excellent book entitled Holy Fire, he offers an interesting thought about such a mindset. He begins by reminding us that the apostles themselves were initially uncomfortable with the idea of the Holy Spirit coming in place of the physical Jesus whom they had gotten to know and with whom they had become comfortable. Maybe they had become so confortable with Jesus that they felt secure and even saw him as predictable. Of course he wasn’t but until the last few weeks of his ministry they were in their comfort zone with him – even picturing themselves in prestigious positions when he ushered in his kingdom. But this invisible Spirit didn’t feel quite so safe. He felt threatening. Not so predictable.

Kendall goes on to ask, “Do you feel threatened by the Holy Spirit? … if you feel threatened by the Holy Spirit is it because you are happily in your confront zone? Are you afraid of what the Holy Spirit might do to you? What he would require of you? What he might ask you to do? Do you think you will lose something if you make yourself vulnerable and totally open to him? Are you afraid he will embarrass you?” (p.12).

Maybe many believers push back against the idea of a Holy Spirit who, like the wind, “blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going” (Jn.3:8). Perhaps, the Spirit seems less predictable or less manageable than the Jesus we imagine. I believe that “cessationsist” theology is much more “manageable” that charismatic theology.   In my personal experience, I have found that the belief that God no longer acts in miraculous ways, distributes supernatural gifts, and still gives personal revelation to his people requires less faith and fewer struggles because those who hold the position do not allow God to work outside of their theological box. If I believe God not longer heals miraculously then I don’t need faith for healing nor do I have to struggle with the mystery of some being healed while others are not.

If the Holy Spirit no longer gives me personal direction or prophetic words then I have no need to test the spirits or the prophecies and wonder if I have tested then accurately. If God does not deliver from demons then I have no responsibility toward the tormented. I simply give them the name of a good psychiatrist. Since my understanding of scripture is based on intellect and education I can easily entrust my understanding of scripture to the experts in the pulpit rather than pressing in and asking the Spirit to give me understanding and revelation. And most of all, there will be few surprises in our worship services or small groups. When we confine God to his Word, as we understand it, he is fairly tame. The Holy Spirit is not so predictable because through him we experience God rather than just sermonize about him.   When Jesus showed up, the Pharisees had no theological box for him and the supernatural move of God that came without their permission, so they tried to control him, and then discredit him, and finally killed him.

We must be careful not to do the same when God begins to act in ways that make us uncomfortable. That doesn’t mean that anything goes because we are to test spirits and prophecies but it does mean that God does not always sit in the pews with his hands folded. Pentecost seemed out of control to many. David dancing before the Lord with all his might seemed “improper” and emotional to some. The assemblies of the New Testament church at Corinth got disorderly from tome to time and Paul cautioned them about that but did claim the gifts and revelations they were experiencing were from the devil. I have lived in both the cessationist world and the charismatic world. In my experience, the cessationsist world was easier but the charismatic much more rewarding and I believe much more biblical. I would love to answer any concerns you have about that. Be blessed!

One of the most sobering passages in the New Testament is spoken by Jesus in Luke 11:37-53.  The NIV places a heading before this text that simply says, “Six Woes.”  Luke records these as a conversation Jesus had with one of Israel’s religious leaders.  It is always easy for us to point the finger at the Pharisees of Jesus’ day and accuse them of hypocrisy and legalism.  But we need to examine ourselves from time to time to see if we have slipped silently into one of the religious habits that Jesus warned  about.

In the beginning of this section, Jesus is eating with a Pharisee who questions him because he did not go through the typical ritual hand washings of the Jews before eating.  Undoubtedly Jesus passed on the ritual because he knew it would be a conversation starter with his religious host.  Jesus began by speaking a hard truth to the man.  He told them that he and other Pharisees were very concerned about washing the outside of a dish while ignoring the inside which might be full of rotten food – greed and wickedness.  He then proceeds to express six “woes” toward the religious elite of Israel.  “Woe” is not so much a declaration of judgment in the original language as it is a statement of how deplorable and pitiful their condition is because they have missed the heart of God.

The first woe describes men who are meticulous at keeping religious ordinances while treating people poorly or while being indifferent to people who are struggling or hurting.  Often the Pharisees saw sinners. broken people, the poor, and those in bondage as being in that condition because of their sin.  They often  saw their condition as God’s judgment on sinful people.   He spoke of the Pharisees as men who were so careful to keep the law that they would even go into their herb gardens to count out a tenth of the produce to meet the demands of the law and to take to the temple while, at the same time, neglecting justice and their love for God. Before we raise our eyebrows at such “religious” behavior we might ask ourselves a few questions.

How many of us are faithful in giving, faithful in church attendance, faithful in our small group Bible studies and are the first to register for every church conference but rarely give series thought to the poor or the oppressed in the world or in our communities?  How many of us have actually taken action on behalf of the unborn that are being aborted by the millions or have stood up to slumlords on behalf of the poor?  How many of us have opened our homes or our pocket books to the homeless or foster children who have been removed from abusive parents?  How many of us have actually worked at soup kitchens or serve at homeless shelters on any consistent basis?

It’s easy to work for the poor or the homeless or for the unborn one day or one weekend a year so that we can “check the box” on caring for the poor.  Serving on a weekend is a good thing but do we actually have a heart for the poor, the oppressed, and the broken? Do we give thought to injustice, poverty, and oppression on all the other days?  I find myself being very willing to serve those I know and those I am confortable with but I also find myself shying away from the poor, the junkies, the prostitutes, and the homeless. And yet Jesus  steers us in that direction on multiple occasions. Remember the parable of the sheep and the goats that were divided on the basis of their caring for the poor and visiting the imprisoned?  Jesus said, “I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ “He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.“ (Mt. 25:43-45).

This blog is dedicated to helping every believer find freedom and healing in the Lord and to help every believer move in the power of the Holy Spirit.  But to find freedom, healing, and power we must keep our hearts aligned  with the heart of the Father.  If he cares for the poor we must care for the poor.  If he cares for the weak, we must care for the weak.  If he cares for the oppressed, we must also.  As we grow in the gifts of the Spirit we cannot allow ourselves to become self-edification societies who simply sit around and prophesy over one another in our living rooms  or keep our healing gifts within the walls of the church.

As much as we talk about relationship versus ritual it is still easy to slide into religion where we are meticulous in keeping the rules of the church and staying in good standing with the brethren while the world around us is falling apart.  The gospel, the gifts, and the power of God have not been given to the church for safekeeping but have been given to the church to be taken into the world on behalf of the oppressed, the abused, those suffering injustice, and those in bondage.  If we were honest, we would have to say that many churches want to keep “those people” out instead of drawing them in.  That is the heart of the Pharisees and that is the heart Jesus warned us about.  He also said that while tithing meticulously, they also neglected their love for God.  According to Matthew 25, we love God when we love the poor, the down and out, and all the others beaten up and discarded by the world.  The church can have great preaching, great worship, great facilities, great youth programs, great marriage ministries and so forth but if we reserve them for the saved, the members in good standing, the affluent, or those like us rather than spending them on the lost and the broken then we are close to the first “woe” Jesus uttered toward those who claimed to know God best.  I know I am prone to insulate myself from the world but I must remember that Jesus died for those still outside the walls of the church.

God give me the heart to care about those used and abused by the world and give me the love and wisdom to do something about it so that your heart might be blessed, Jesus might be glorified, and your Spirit might move with power.  Amen

Tomorrow – the second “woe.”

If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples (Jn 15:7-8)

After Jesus said this, he looked toward heaven and prayed: “Father, the time has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by completing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began. (Jn.17:1-5).

Both of the above quotes come from the gospel of John as Jesus moved quickly toward the cross.  They were spoken in the upper room and both contained thoughts about glorifying the Father by fulfilling our purposes on the earth. The first simply affirms a clear expectation that followers of Jesus will produce a great deal of fruit while serving the Father in this life and in doing so will bring glory to him.  The second affirms that Jesus himself brought glory to the Father by completing the work the Father had given him to do.

In Ephesians 2, Paul echoed these thoughts when he said that we are God’s workmanship created in Christ Jesus to do good works which have been prepared in advance for us to do. This might be one definition of our “destiny in Christ.”  That destiny would simply be to complete all the work that the Father has assigned to us in this lifetime.  Remember that in John 14 Jesus declared that those who believe in him would not only do the things that he had been doing but would do even greater things because he was going to the Father.  His words suggest that every believer has a great destiny and that the works God has prepared in advance for each of us are not insignificant but are of such importance and impact that they will bring glory to the Father.

In summary Jesus said that God has ordained eternally significant things for each of us to do – things greater than Jesus did;  that we are expected to bear much fruit to the glory of the Father; and that our goal, like Jesus,  should be to complete all the work the Father has given us for that glorifies him as well.  If that is true then the question becomes how much of that work will we leave undone that was ours to do?

From the casual approach to serving God that many believers seem to take, there may be miles of warehouses standing empty in heaven that were constructed to contain all the fruit produced by those who believe – but much of the harvest never occurred. All of us, I’m sure, pass up some of the “good works prepared in advance” for us.  We miss the opportunities in the busyness of our lives or just turn them down on days that we feel weary or are distracted by the things of this world – not sinful things, just things.  But surely our hearts should long to bear as much fruit as possible for the one who died for us.

I and a few others got to pray with a great  lady yesterday who desired to receive a gift of healing.  I loved her spirit.  Even though she was retirement age she has no intention of retiring from service in the kingdom. She simply wants everything Jesus has provided for her so that she can fulfill everything God has ordained for her. The apostle Paul said that we should earnestly desire spiritual gifts because those gifts are necessary to bear the fruit in our lives that glorifies God. Spiritual gifts go beyond natural talent.  Though they may look the same at times, the results must be very different. One impacts the temporary while the other impacts the eternal.

Without the power of the Holy Spirit fueling what we do, we can produce no more for God than what unbelievers can produce for themselves or their worldly organizations.  In his own strength man can do impressive things – great buildings, great programs, great music, great drama, great marketing, great performances.  Sometimes, churches do impressive things – but in their own strength rather than in the power of the Spirit. I think Jesus had more in mind than that. When Pharaoh’s magicians could no longer match the miracles that God was doing through Moses, they finally said… “ This is the finger of God. “

I believe that should be true for the church. What we do by the power of the Spirit is not something that man should be able to do in his own strength.  The works that bring glory to God must go beyond that otherwise they simply point to the glory of man.  As believers we should never be satisfied with the ordinary but should desire every insight, every revelation, every gift, every dream, and every encounter that Jesus has purchased for us with his blood so that we might complete every work God has given us to do and do it in a way the honors the King of Heaven.  To settle for less devalues the sacrifice of Jesus.  You may want to reflect on that this Easter week.  Be blessed.

“In the synagogue there was a man possessed by a demon, an evil spirit. He cried out at the top of his voice,       “Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” “Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him. All the people were amazed and said to each other, “What is this teaching? With authority and power he gives orders to evil spirits and they come out!” (Luke 4:34-36).

This account of Jesus ministering deliverance to a person has several common elements with many other “deliverance” accounts in the gospels. First of all, we notice that demons often attend church with those they are oppressing. Most demonic oppression does not entirely control a person but rather influences them. These individuals will function normally most of the time and in most areas of their lives.  They will go to work, go home, play with their kids, have friends, and go to church. However, there will be a small but significant part of their life over which they feel little to no control.

This demonic influence will manifest as moments of rage that are always blamed on other people, hidden pornography addictions, persistent and powerful feelings of rejection, jealousy, bitterness, envy or self-loathing.  They may be experienced as fear, anxiety, or bouts of depression and illness.  Most demonic affliction does not look like the Gadarene demoniac who lived among the tombs, cutting himself and crying out. Most demonic manifestations mimic emotional brokenness and illness that occurs in the natural realm and so we seek treatment from the natural realm. Since there is a spiritual force fueling these issues in a person’s life, therapies offered by the world will not solve the issue.  At best a person may learn to manage his rage, his anxiety, his depression or his addictions but will never feel totally free of them.

Many of us who are afflicted by demons have experienced that affliction so long that we think every human being must be dealing with the same issues and so we try out best to manage our feelings and dark thoughts and believe it is just our lot in life to do so. Our secret hope is that those thoughts and feelings we try so hard to repress will never get out of hand.  However, the enemy wears us down and sets us up and those thoughts and feeling so get out of hand usually with very hurtful consequences.

The second thing we notice in this account that is common to other accounts of deliverance is that demonic spirits know exactly who Jesus is and recognize his authority over them. They often cry out in despair and fear and ask if he is going to destroy them or send them to the Abyss (See Luke 8:31).  I’ve always found it interesting that Jesus didn’t destroy them or send them to the pit of hell but cast them out of a person with the possibility that they would simply go and afflict others.  The primary point however is that demons were subject to the authority of Christ even before the cross.  How much more are they subject now after he has been given all authority in heaven and on earth?  I also know that demons become very uncomfortable in the presence of God. Those who are demonized and make it to church will often feel agitated or fearful in worship or as people pray over them.  They are not feeling their own agitation, fear or even hate but they are experiencing what the demons are feeling.  Unfortunately, there are times and places where the presence of God is hardly evident in church services so that demons will be quite comfortable in those places.  We also know that Satan loves to steal the word of God from a heart before it can take root and so the demonic is often present in church services doing just that. How often are we distracted during worship or a sermon or have random thoughts of envy or lust or judgment toward someone we notice in the crowd or on the platform?  The enemy is stealing the word.

Finally we notice that it requires power and authority to cast out the enemy.  Power is defined as the force with which one can impose his will on another.  When Michael warred against Satan and his angels in the rebellion, Satan and those who had joined him were cast down to the earth.  That demonstrated that the power of heaven is superior to that of hell.  Jesus walked the earth with power and authority over the demonic, disease, and even death.  He had power because the power of heaven backed up his commands. Jesus said that the Father had put more than twelve legions of angels at his disposal (See Mt.26:53). Authority is not power but is what directs power.  When an artillery officer gives the command to fire, his words don’t have the ability to destroy the target but his word’s have authority to direct and release the power that can destroy the enemy. Jesus carried the authority of heaven with him and his commands directed the power of heaven.  It takes both to cast out the enemy, heal the sick. or raise the dead.

In Luke 9:1, we are told that Jesus gave that same power and authority to the twelve. They immediately went out to preach the gospel and as they went they healed and cast out demons. In Luke 10, Jesus sent out seventy-two others with the same power and authority.  The effects were stunning. “The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name!”  My guess is that the first time they healed or cast out a demon they were just as surprised as the crowds were who witnessed it.  We struggle to believe the same thing.  We have no doubts that Jesus can heal or deliver or that heaven is more powerful than hell.  What we struggle to believe is that Jesus has delegated his authority to us and that our commands will actually direct the power of heaven into a certain situation. But Jesus promised that those who believed in him would do even greater things than he did when he walked the earth.

We’re told by the writer of Hebrews, “The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word” (Heb.1:3).  Jesus is the exact representation of the Father.  In other words, Jesus re-presents the Father. He does exactly what the Father does in exactly the same ways the Father does it.  We are the body of Christ and his ambassadors on the earth.  We are called to re-present Jesus just as Jesus represents the Father – not just in actions but also in character. Character comes through the Spirit but action comes by faith.  In the context of healing and deliverance, faith believes that Jesus will honor our prayers and commands in his name and back them up with the power of heaven because we act in his authority.  The demons know his authority over them. We are the ones who sometimes doubt it.

If the enemy cannot blind us to the authority of Christ working through his church today, his fallback position is to convince us that only a few select people in the church can command demons.  Then we all wait around hoping one of those guys shows up.  Every believer is an ambassador of Christ and walks in his authority. I believe Jesus sent out the seventy-two so that we would know his authority was not going to be given to just a select circle of men but to all who follow him.  My hope is that we will all walk in that authority today believing that when we pray or command with the authority of Christ, heaven will train its gun on the target we have selected.  Be blessed.