The New Testament has a great deal to say about who we are in Christ. As a result there are many declarations among Christian writers and teachers outlining our identity.  In our own ministry we encourage those to whom we are ministering to read a two-page declaration out loud each day that states who we are in Christ. We ask them to do that for sixty days.

We say sixty days because recent brain research has demonstrated that it takes about that long for new neural pathways to form in our brains that contain the thoughts we have been repeating and reinforcing with our verbal declarations.  There are other strategies to strengthen the process of getting God’s word into our mind as part of the renewal process Paul calls us to in Romans 12:2. Writing out the declaration, using different colors to do so, using the non-dominant hand, and listening to a recording of the declarations in your own voice are examples.

What we believe about ourselves is a reliable indicator of whether we will succeed or fail in life – not just in careers but also in relationships, health, and even spiritual matters. Our self-image or our identity sets us up for confidence or insecurity.  It determines whether we face new relationships with an expectation of acceptance or rejection.  It determines whether we face the future with hope or fear.  It determines whether we feel strong or woefully vulnerable. We could go on, but you know the concept.

Ultimately our identity or self-image boils down to whether we think we are reasonably capable, significant, valuable, and lovable or whether we believe that we are defective, incapable, insignificant, and unlovable.

Scripture tells us over and over that in Christ we are loved, we are very significant, we are highly capable, and that we matter so much that Jesus died for us while we were still sinners.  We are new creations, kings and priests, more than conquerors, sons and daughter of the Most High, God’s craftsmanship made for a divine purpose, totally forgiven, holy, and totally accepted by God.

When most believers read the things that God says about them, they discount the message and think that those things might be true for others but not for them.  Even after receiving salvation and the Holy Spirit, they continue to walk in their old identity – the old man -which we are commanded to put away. That image is typically negative. Sometimes the church has even wrapped a garment of acceptability around that negative self-image by calling it humility.

However, to discount or dilute the word of God on any topic is simply unbelief and unbelief invites the enemy and opens the door for him. We must always give God’s word more authority than our emotions, what our parents said, or what we have come to believe through past experiences. If we continue to walk in the shadow of a broken heart and a broken identity, we will never have faith that every one of God’s great promises are truly for us, and we will never face the enemy with confidence.

Whenever we minister deliverance, the standard thoughts pouring through the person’s mind to whom we are ministering are thoughts from the enemy such as:

• You belong to me and you will never be free.
• These people have no power over me.
• You will be alone and helpless without me.
• I don’t have to leave, I own you.
• And so forth.

His goal is to make God’s people feel helpless, weak and inadequate so that they back down from the confrontation. God has given us amazing promises.  He has told us that we have power and authority over the enemy.  We can resist the devil and he will flee from us.  We can join Jesus in destroying the works of the devil and we can do the works that Jesus did and even greater things by faith.  Believing that is the issue.

What I have discovered is that if we do not believe who we are, we will not believe what God is willing to do through us. In the face of Satan’s boasting and lies, we will wilt.  Faith is not just about what we believe about God, but about who we are in Christ as well. We have authority to cast out the enemy because of who we are in Christ.  We have strength to stand against his schemes because of who we are in Jesus.

As we disciple people, we should spend a great deal of time helping them know and believe what their position is in Jesus, because it is that position that gives them access to the throne room of God and the power and resources of heaven. Know one will truly know what their authority is in Christ until they know what their identity is in Christ as well. We should make a habit of not only declaring who God is on a daily basis, but also who we are in Christ on a daily basis as well.  When both of those things are settled in our hearts and minds, Satan has no chance.

For God did not give us a spirit of fear but of power, love, and a sound mind.

2 Timothy 1:7

A spirit of fear is one of the most pernicious spirits in the demonic realm.  We have all heard the axiom that fear is the opposite of faith and if faith produces peace, this fear produces inner turmoil.  Fear, phobias, and anxiety are almost epidemic in America – even among believers.  In a country where we should feel more secure than any other place in the world, our people are full of fear.

Fear is a natural response to danger and often is quite appropriate.  If you are walking through a West Texas field or canyon and hear a distinct rattle, fear is a very appropriate response. It stops you in your tracks, heightens every sense, and usually produces the good judgment to back up slowly.

But fear that becomes a resident in your life is not appropriate.  It robs you of peace, confidence, and a future because you fear moving into the future. It may make you timid and prompt you to stay in the shadows or it may make you an aggressive controller who only feels safe when you are in charge and telling everyone around you what to do. It is the source of worry that Jesus counsels against in Matthew 6.  It robs us of joy, of relationships, and eventually our health.  We often give into it, medicate it, and excuse it because we don’t know what else to do.

The phrase “Don’t be afraid” or “Fear not” is sprinkled throughout the scriptures. If fear were not so prevalent in the human race, God would not have said it so often.  Our first look at fear came immediately after Adam and Eve sinned in the Garden.  They covered themselves and hid.  They were clearly afraid because they were suddenly aware of their nakedness and clearly believed at some level that the love and care of their father had been suddenly removed.  They feared punishment and the prospect of becoming orphans in a dangerous world.

Our current epidemic of fear is based on the same assumptions.  Somewhere in our lives, we had an experience that left us believing that either there is no God and we are on our own in a dangerous world or that God exists, but he is angry or detached, or powerless and we are still on our own in a world that wants to hurt us.   The spirit of fear and an orphan spirit always work together.  One whispers that no one cares for us or is looking out for us and the other prompts us to worry, seek control, and live with a generalized fear (anxiety) that disaster and loss is always in the pipeline.

God speaks to that over and over and the cure is simply faith that God will never leave us nor forsake us (Heb. 13:5). When Moses encountered God at the burning bush, Moses was afraid to return to Egypt. He made every excuse possible for his unwillingness to obey God’s call. God’s consistent answer was that He would go with Moses. God’s presence would ensure his protection and provision. He promised the same to Israel and he promises the same to us.  There are hundreds of such promises in the Bible. The question is whether we will believe them.

Anxiety gets down to what we truly believe about God. Do we believe that he exists? Do we believe that he is good and that he cares about us?  Do we believe that he is willing to involve himself in our lives as our daily bread?  Do we believe he is powerful so that he cam provide our every need and overcome the enemy’s attacks in our life?

We could list all kinds of reasons that we might find it hard to overcome our human experiences and trust God when we have never met anyone else who would not eventually let us down.  But the truth is that we must come to believe God if we are going to live without fear.  That is where a spirit of fear operates.  He whispers that God can’t be trusted.  He whispers that God was there for us in the past but we can’t count on him in the future.  He whispers that God is there for other believers but not for us because we are too defective, too perverse, and too unbelieving.  He simply whispers that, like others, when we need God the most, he won’t be there for us. Not only that but he pervades the airwaves.  The news and the talk shows are full of fear that we are always on the edge of extinction and catastrophe.  When we watch or listen to the pundits, we absorb the fear from our environment. We feel as if the problem is so big or so pervasive that even God can’t deliver us.

So…how do we come to believe God…not just at an intellectual level but in our hearts as well?  How do come to believe that he exists, he loves us, he wants to be actively involved in every second of our lives, and that he is an all-powerful Father who wants the best for us? How do we come to believe that when we have experienced trauma, loss, and betrayal in this life more than once and wonder where was this powerful, loving God when I lost my spouse or my child or contracted MS? I will share some thoughts on all of that in my next blog.

For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do. Ephesians 2:10

Discontent  seems to be the prevailing emotional tenor of our day.  A great many people (at least on television and in the social media) seem angry all the time.  They feel as if life has treated them badly. They feel as if they have been cheated and are looking for someone to blame. Something is missing that they can’t quite put their finger on but it leaves them restless and unfulfilled.

Back in the “80’s and 90’s , a major theme of psychology and counseling was the idea of self-actualization.  Broadly, that term referred to a process in which men and women would discover who they were and what life was about for them.  Their goal was to become all that they could be and, in doing so, to find fulfillment in life. Predictably, since this was a concept derived from the world, it was very self-focused and placed personal happiness as the highest priority in the life of any person.  Even if that self-actualization meant the abandonment of marriage and family and other commitments, that could be justified if those responsibilities were getting in the way of the individual’s pursuit of fulfillment.

God is not opposed to us becoming all that we can be.  He is not opposed to us feeling fulfilled in life.  He is not opposed to us seeking excellence or finding great contentment in what we do. The difference is that God is wise enough to know that true fulfillment is never found in a self-focused pursuit of happiness that rejects our responsibilities towards others.  Remember that the two greatest commandments are love God and love others. It was not love yourself above all.

I think Paul’s words in Ephesians gives us some insight into the reality of fulfillment. He begins by saying that we are God’s workmanship.  The word translated as workmanship carry’s with it the idea that you are God’s creative work.  He had a direct hand in determining who you are, how you are wired, and what talents and gifts you possess.  He even had a direct hand in determining your destiny. That thought echoes Psalm 139 where David declared that we are fearfully and wonderfully madebecause God created our inmost being and knit us together in our mothers’ wombs. Knitting suggests design and purpose. I have a daughter who knits. She never just starts knitting yarn randomly without any thought to form or function.  She always has the end in mind at the beginning.  That is how you are made – with God’s purposes for you in mind.

Paul goes on to say that we are created in Christ Jesus.  The purposes God has for every individual will never be fully realized outside of Christ. God’s intent was for every man and every woman to be redeemed through his Son.  The potential for God’s purposes lies dormant within every human until sparked by the Holy Spirit.  Because man is made in God’s image, humans can do amazing things in their own strength and intellect.  But the truth is, they could be even more amazing in Christ where the Holy Spirit takes the natural and upgrades it to supernatural.

In addition, God designed us to do good workswhich he has prepared in advance for us to do.  Good works are any endeavor that reflects the goodness of God, the intellect of God, the redemptive purposes of God, and that draws men closer to their creator.  Those things include achievements in science, the arts, education, business, agriculture, and government, as well as in building great churches and evangelistic ministries. We too often think of the Kingdom of Heaven as something that is expressed on earth only within the confines of church buildings.  But God wants us to disciple nations.  To do so, the power and wisdom of the Holy Spirit must be expressed in every part of society.

Who knows better how to heal the body than the one who created it.  Who better to reveal scientific breakthroughs to eliminate cancer and a thousand other things that kill people prematurely every day. God loves to do miracles but he also loves to work through his people to bring breakthroughs in the natural realm for feeding the hungry, eliminating war, educating the impoverished, providing energy to third world nations, and so forth.  God has created us in Christ with those things in mind.  Our prayer is that God’s will would be done on earth as it is in heaven. There is no sickness in heaven, no hunger, no war, no orphans, no dirty water, and so forth. That is God’s will and he wants his people to produce that environment of earth.  Of course, it will never be fully that way until Jesus returns, but we can make deep inroads in correcting the damage that sin and Satan have done on this earth before then.Those things, those opportunities, those good works have been prepared in advance for God’s people to engage in and discover.  They are all potentials waiting for us to embrace and produce by the anointing of the Holy Spirit.  God has placed within his people the answers the world is crying out for.

And here is the kicker.  Men and women will never be all they can be until they find God’s purposes for them. Self-actualization only occurs through God-actualization.  Real fulfillment only comes when we run tin he lane God has assigned us.  We are each uniquely designed for his purposes and there will always be something missing until we are in concert with our design.

One of my favorite moves of all time is Chariots of Fire, which was the true story of two English Olympians of the 1920’s.  One was a Presbyterian minister who competed to bring glory to God.  The other was a man looking for self-actualization – fame, money, accomplishment.  The sister of the minister thought his track career was a distraction from his ministry and a total waste of time.  Finally, in frustration, she asked him why he ran. He said something like, “I run because God made me fast.  And when I run, I feel God’s pleasure.”  That is self-actualization.  That is fulfillment. That is knowing your purpose for that particular season of your life.

When we find God’s design for our lives, we are running in our lane and will feel the pleasure of God.  The world is in desperate search of that feeling. Countless men and women have given up on finding that place and now use all kinds of things to medicate the emptiness.  Solomon said that God has placed eternity in the hearts of men.  He has placed heaven there and it is a longing for such a place that drives men.  What they don’t know, is that there is only one door to heaven and that is Jesus. Purpose, belonging, fulfillment, and feeling the pleasure of a Father is on the other side of that door.

Unfortunately, many believers do not yet know that truth either.  They are in Christ but still think their fulfillment is to be found in the things of the world rather than in the full embrace of God’s purposes for their lives. They are still trying to run in the lanes assigned to others rather than the one assigned to them before the foundation of the world. As the old T.V. sitcom says, “Father Knows Best.” When the world and the church discover that truth, whole nations will become disciples.

But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light .  1 Peter 2:9

Many of us find it hard to identify ourselves as priests. If we grew up in mainline evangelical churches such as the Baptists, Churches of Christ, Methodists, Bible Churches, Nazarenes, etc. there were pastors,  but they were not designated as priests.  That kind of distinction between “clergy” and “laity” was minimized.  Pastors did not wear distinct garb marking them as priests and churches where there were distinct roles and dress for priest were probably viewed as “unbiblical” in that regard.

If you grew up Catholic or Episcopalian, you would be familiar with the idea of priests but would still find it difficult to view yourself in that role.  In those churches, the priesthood was reserved for those who had been through rigorous training in seminaries and who knew all the nuances of sacred rituals and church procedures for everything.  These men and women were seen as the spiritually elite who had a unique call on their lives that few could aspire to.

And yet, the New Testament identifies all believers as priests in the kingdom of God. The priests of the Old Testament – Aaron and his sons – were chosen by God and anointed with a holy oil that consecrated them and set them apart for sacred service.  We too have been chosen by God and anointed with the Holy Spirit, who consecrates us and sets us apart for sacred service. The Old Testament priests served in the temple, but now we are the temple of the Holy Spirit.  Only the priests could come into the presence of God on behalf of the people with fear and trembling, but we can come before the throne of grace at anytime with confidence for the presence of God remains with us. We literally live in his presence because we carry his presence. In a sense, each of us is a living ark of the covenantcarrying his law and his presence within us. The priests were tasked with teaching God’s people the will and the ways of God by making the written word understandable to them.  We are commanded to teach one another but, more than that, we are to present the word of God to those who are not yet his people.

Aaron and his sons dressed in white linen garments that marked them as priests. The white linen symbolized purity. We are clothed with Christ (Gal.3:27) and sealed by the Spirit.  We are the righteousness of God in Christ Jesus.

All of this is to say that you possess great standing in the kingdom of God and are set apart from every person on earth who is not a follower of Jesus.  As priests we are authorized to offer up worship, to offer sacrifices, to make the word of God understandable to the world around us, and to represent men before God in our prayers.  Only we can enter the presence of God to do so.

In addition to that, priests were those designated to bestow blessings on men.  In the Book of Numbers we read, “TheLordsaid to Moses, Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them: The Lordbless you and keep you; the Lordmake his face shine upon you and be gracious to you; the Lordturn his face toward you and give you peace.’ ‘So they will put my name on the Israelites, and I will bless them.’”

As the priests declared a blessing over Israel, God would release the blessing.  We are instructed throughout the New Testament to bless men and not curse them…even our enemies.  We are to bless because it is the Father’s heart to bless and we can bless because we are priests.  Because you are a priest, you may direct the blessings of heaven and God will honor your direction. He has given you authority to bless. Because God always desires to work in partnership with his people, he often waits on us to bless, before he releases the blessing. As priests, it is our privilege and responsibility to pray for people, to bless them, to give them an understanding of God’s word,and to administer the sacraments of the church – communion and baptism.  Because we are all priests, we all have the authority to do those things.

More than anything, as his priests, we are to faithfully represent God before men. In the same sense that ambassadors represent the King, priests represent the Father to men as well as men to the Father. We have a great high priest, Jesus Christ, who will live forever while we serve under him.  Our priesthood is not the Aaronic Priesthood of the Old Testament but, according to Hebrews, we serve under Jesus who is of the eternal order of Melchizedek, a much greater priesthood than that of Aaron  (see Heb. 7:1-21). We also will be priests forever serving with Jesus.  Remember that priests are anointed, consecrated, and set apart from the world for sacred service.  We should live as those who are always about our father’s business and as those who lives are dedicated to those things that are sacred.

Again, you have great standing in the Kingdom of Heaven if you can receive that by faith.  You are made in the image of God and are a child of the King, royalty in the courts of heaven, an ambassador of Christ, and a priest clothed in Christ who is anointed with the Holy Spirit and appointed to represent God to men and men to God. Because of who you are, Christ has given you power and authority over the enemy to do the works that he did and to destroy the works of the devil.

All this has come to us by grace and not by any efforts of our own.  Because of that we should live a life of thankfulness and humility.  We should walk with great confidence but not arrogance. We should be a source of blessing to all those around us and our goal should be to always be about the Father’s business because that is what we were born to do  when we were born again.

To know who you are and to receive that by faith is a great gift and is the key to living the abundant life that Jesus promised. There are many amazing things in heaven with your name on them.  Those things were purchased by the blood of Jesus and he wants you to receive each of those things as your inheritance, but they come to you only by faith – faith in who Jesus is and who you are in Jesus.  Ask the Lord to give you a revelation of who you are in Christ because to know that is about the most essential thing you can discover because you will only become who you believe you are.  Blessings in Him.

We are therefore Christ’s ambassadors, as though God were making his appeal through us.

2 Corinthians 5:20

Part of our identity in Christ is that we represent him to the world. To represent a person is to re-present that individual by conveying what he or she would say in the same situation or by doing what he or she would do if physically present. Ambassadors and representatives do not pursue their personal agendas but present, in some official capacity, the will of the one they represent.

Jesus was the perfect representative of the Father. He said that anyone who had seen him had seen the Father. He said in other places that he only did what he saw the Father doing and only spoke what the Father was speaking to him.  That is perfect representation.  We are to be the same kind of representative and should want to be able to say, “If you have seen me, you have seen Jesus.”

It’s important to know that we are not just unofficial representatives like someone in a fan club, but are appointed to represent Jesus and to be his witnesses to a lost world. Jesus told his disciples, “’As the Father has sent me, I am sending you.’ And with that he breathed on them and said, ‘Receive the Holy Spirit’” (Jn.20:21-22). They were given the Holy Spirit that they might represent him faithfully.  We are not just to tell people about Jesus as some historical figure, but are to say and do what he would do if he were physically present. Remember his declaration regarding those who follow him. “I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it” (Jn.14:12-14). Notice that Jesus did not say that those who had faith in him could do what he had been doing, but that they woulddo what he had been doing. Not only would they duplicate what he had been doing but would do even greater things.  Jesus said that doing those things is a mark of faith.  Too much of the church today says that doing those things makes your faith suspect.

To do what he had been doing is again the idea of re-presenting him to the world.  When his followers preach the gospel, heal the sick, cleanse the lepers, cast out demons, and raise the dead they are re-presenting him because those things are done in his name.  He said that anyone who had faith would do those things because he was sending the Spirit. He insisted that the first apostles stay in Jerusalem until they received power from the Holy Spirit so that they could be effective witnesses on his behalf.  He gave power and authority to his followers then, and if we are to do the same things, he must give us power and authority now.

We are a people, then, who walk in the power and authority of heaven as Christ’s duly authorized representatives on the earth. Of course, we must have faith for that privilege and responsibility, but it is what every believer is called to be. As his children, others should be able to see the Father in us.  As ambassadors of Christ, others should clearly see him though our representation. As we carry out kingdom business, heaven has our back.  God will resource us as we faithfully represent his Son and Jesus is willing to do mighty, supernatural things through us because it brings glory to the Father.

So, as we build on our identity in Christ we should know that we are made in his image, that we are sons and daughter of the king and royalty in the spiritual realm.  We are also appointed and anointed to be his ambassadors or representatives.  Power and authority is available to those who will walk in their position through faith. Because of your position, you are already known in heaven.  Paul tells us that we are currently citizens of heaven and that we are currently seated with Christ in heavenly realms. That means we now have positions of authority in the courts of heaven because of our position in Christ.

How would it change us and change the church if we saw ourselves as God sees us and walked in the confident security of citizens of heaven, official representatives of the king, and children in the household of God?  Instead, Satan tries continually to convince us that we are weak, broken, insignificant, and barely tolerated by the Father.  He tries to convince us that we have no real value in the kingdom and are no different from those who are not in Christ other than being forgiven.

The truth is that we have been born again and are new creations in Christ. We are incredibly  different from the world with a destiny we can’t even imagine. The world is dark; we are light.  The world is dead; we possess eternal life.  The world is alienated from God; we are his children. The world is empty; we have the Holy Spirit living within us. The world resides in the dominion of darkness; we are citizens of heaven and reign now in the kingdom of his dear Son. Again, the first step in fulfilling our destiny is to accept by faith who we are in Christ and to begin to say what God says about us.  Why don’t you actively begin to do that?

I am just beginning a series on knowing who we are in Christ. An accurate sense of our self-image or our identity is a critical element in our walk with Christ.  God has gone to great lengths to reveal who we are in his Son and so that knowledge must be essential. The very first thing God reveals about us in his written word is that we are made in the image of God.

As Genesis unfolds, we soon discover that God not only had a burning desire to create a universe but, at least on one planet, he had a desire to create living beings made in his own image. Since God is love (1 Jn.4:8), I believe his very nature prompted him to create man so that he could multiply his expressions of love and receive love as well. A mother’s yearnings to have children must be slightly akin to the yearning that God felt to create us.

I must admit that the idea of being made in the image of God is a bit mind-boggling. Theologians have debated exactly what that means for millennia.  Whatever it means to be made in God’s image, it certainly means that we have enough characteristics in common with the Creator to communicate with him, to give and receive love from him, for his Spirit to take up residence within us, for deity to put on flesh and live as one of us, to think as the Father thinks, and to be called his children and his friends …not his pets.

The Psalmist declared, “What is man that you are mindful of him…you made him just a little lower than the heavenly beings and crowned him with glory and honor” (Ps.8:4-5). Of all creation, including powerful and majestic angels, only man is said to bemade in God’s image. Scripture implies that we have even greater standing in heaven than his awe-inspiring angels. Although we were made a little lower than the heavenly beings, Paul reveals that those of us who are in Christ will actually sit in judgment over angels (I Cor. 6:3).  In addition, the writer of Hebrews tells us that the angels were created to minister to or serve those who will inherit salvation (Heb.1:14). That includes you.

This blog will come out on Christmas Day.  It is a day for reflecting on the amazing truth that God has made us in his own image and, in doing so, values each of us enough to give us the gift of his Son, wrapped in flesh and destined to be a sacrifice. We tend to view Christmas through the lens of Hallmark movies and Christmas cards that depict the nativity as clean, bright, and serene. You know… a peaceful Mary and Joseph with contented cows lowing in the manger and antiseptic, bright sheep bleating in the background.  The shepherds are there along with the three wise men in clean, royal robes looking as they just caught a limo from the Bethlehem Hilton.  Our view of the birth of Jesus is quite sanitized.  As we do that, the cost of God, putting on flesh and being born to a virgin in a small village in Israel is often overlooked.

The cost of his entry into this world began nine months earlier. It began with fearful encounters with angels who had to calm Mary and encourage Joseph.  The birth of the great King began with scandal as this unwed virgin first had to break the news to her fiancé that she was pregnant and later face her family and friends who were “surprised” at how quickly she became pregnant after a hurried wedding.  Joseph’s first response was a plan to divorce her since she had clearly violated her vows with him.  It took the visitation of an angel in a dream to convince him that she might have been telling the truth when she shared her outlandish story of being impregnated by the Holy Spirit. I suspect Joseph questioned his dream from time to time in the following years that they were married. In her ninth month, Joseph was called from Galilee to Bethlehem to register in a census. It seems that things back home must not have been that good for her to feel compelled to take that journey with her husband.  Most probably, the birth of Christ was in Spring rather than the winter since shepherds would not be in the fields at night with their sheep, except in the lambing season of March and April.  Still it was a hard trip and even a dangerous trip for the little couple  nine months pregnant.  There is no evidence that any family members from Nazareth travelled with them, which again suggests that the pregnancy of Mary had not been celebrated back home.  After the birth, they remained in Bethlehem instead of returning to their hometown which again points at a scandal back home that they did not want to try to explain away once more.

The wise men showed up two years after the birth, when they had first seen the “King’s star.”  Mary and Joseph were in a home in Bethlehem by then, not a stable. The wise men’s visit with Herod was not very wise and their audience with him set in motion the death of many innocent Hebrew boys as a result.  Before Herod acted to protect his throne from the threat of this rival king, Joseph was warned in a dream to pull up stakes and disappear into the nation of Egypt.   God had funded the trip with gold, frankincense, and myrrh but they were still a hunted couple on the run in a foreign land where Hebrews were not particularly welcome.  There was more, but I want you to think of the cost of God coming into this world on our behalf… even on the front end. Thirty years later, the ultimate price would be paid for our ransom but this who entry into the world of man came at a great cost to one who had sat on a throne in glory hearing only his praises sung by angles before entering into a world of insult, danger, poverty, and pain.

Jesus not only died for you, but was born for you. Born into scandal he became a political refugee before his second birthday and his parents feared discovery by Herod for years after his birth.  Mary and Joseph did return to Nazareth after their stint in Egypt, but I’m certain that questions still remained about Mary’s pregnancy, the birth of this child, and where they had been for two years.  First century Palestine was not as relaxed about pregnancy outside of marriage as we are.

The only conclusion is that you are of amazing and extreme value in the eyes of God. Made in his image might mean many things, but it certainly means that you have great significance, even greater than the angels themselves. Not only did God make you, but he redeemed you even after we, as a race, had rebelled against the king.  So, this Christmas celebrate Jesus, but also celebrate who you are in him…crowned with glory and honor and made just a little lower than the heavenly beings.

As we begin this series, I want to start fleshing out our identity in Christ by talking more about the importance of identity. As I have said before, there is probably nothing that impacts us more than our identity or our sense of self.  Most of us spend our entire lives trying to determine who we are and whether we really matter – whether our lives really matter.   We are born into this world without a notion of who we are or what we are. We develop ideas about those critical issues mostly from the way others respond to us.

If I am nurtured, loved, celebrated, supported, and valued when I am young, I will grow up believing that I am significant, competent, and worthy of love because I was treated that way. I will expect others to value me because I was valued by my family and I was told over and over that I was significant, capable, and that I belonged. I will be open, confident, and secure in who I am.  Because of that, most people will respond positively to me so my beliefs about myself will be reinforced and my confidence will be a catalyst in doing well in school, sports and career.  I won’t be perfect, but I will have a foundation for believing that I matter and that I have worth.  Because of that, I will be able to give and receive love at a reasonable level and will have some resilience when I am criticized. In short I will believe that if others knew me, they would probably love or appreciate me.  I will also believe that God can love me.

On the other hand, if I am born into an environment of neglect, abuse, criticism, or perfectionism, I will typically feel that there something defective in me that others can’t love.  Why else would the people in my life treat me so badly? I will feel that I can never measure up and I will live with a sense of shame – a sense that there is something unacceptable about me.  I will expect rejection and will often act in ways that invite the rejection I fear.  I may be withdrawn or always critical of others as I try to level the playing field by bringing others down to my level. I may cover up with a false arrogance or bravado and may try to cover up my mistakes by always blaming others for my miscues.  Eventually, my behaviors will push people away and my negative self-image will be reinforced.  Ultimately, I will believe that if people really knew me, they would reject me. I will also doubt that God loves me.

My identity affects my emotional health, my performance, my relationships, and even my spiritual life.  My experience tells me that most of us live on the negative end of the self-esteem continuum and build all kinds of defense mechanisms into our lives to cover our sense of defectiveness. Remember, before sin, Adam and Eve felt no shame and walked in the Garden with God in an intimate relationship while naked.  But after their sin, they tried desperately to hide, cover up, and blame others for their own decision.   To Satan’s delight, shame had crept in. Adam and Eve no longer felt acceptable.  They felt fear for the first time…fear of rejection and fear of punishment.  Our own sense of defectiveness and rejection causes us to do the same things and we pay the price at every level.

Satan loves to reinforce our fear of unworthiness, insignificance, and rejection at every turn. Spirits of condemnation, rejection, and accusation move us to take offense easily at anything that has the slightest aroma of criticism. He tries hard to convince us that even God can’t love us and so we pray with little faith and even less expectation. We see ourselves as messed up and insignificant and cannot see ourselves doing anything great in the kingdom of God.

As a result, believers continue to be angry, depressed, easily offended, fearful, doubting and medicated even after they are saved.  I am convinced that many believers stay that way because they believe they are the same inadequate, broken, insignificant, defective person they always were except they are forgiven. It is not enough to know that we are forgiven, but we need to truly know that we are new creations with an amazing position in the kingdom of God. We will not be transformed until we believe who we are in Christ.  Next week, we will begin to consider who we are in Jesus in detail.  We will begin with the amazing fact that we are made in the image of God.  Blessings.

If you listen to much Christian music and pay attention to the themes, you will have noticed lately, how many songs have risen to the top of the charts that carry the theme ofiIdentityor who we are in Christ.  Hillsong’s Who You Say I Am, Jason Gray’s Remind Me who I Am, Bethel’s No Longer Slaves, etc. are just a few that focus on who the Father has made us to be in Christ.

If you reflect on Christian music through the years, certain themes rise to the surface at different times.  I believe the Holy Spirit directs much of the Christian music that is born in each decade or generation and that music undergirds foundations that need to be laid in believers for his upcoming purposes and events in the world.  Right now, identityis on the front burner. It’s not that it hasn’t always been important.  God has always gone to extreme lengths throughout history to affirm who we are in Jesus as his new creations.  But in this current culture of fading family identity, compromised truths in the church, shifting definitions of gender and marriage, and a heightened war against Christianity, it is especially critical that we know who we are…not as it is defined by self, culture, or government…but by God who operates from eternal truths and values.

David wrote, “For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be” (Ps.139:13-16).

This Psalm reveals God’s involvement and sovereignty in the lives of individuals.  From the point of conception, God’s hand is upon each person. He creates that individual’s inmost being (his or her temperament, gifts, abilities, etc.) as well as some physical characteristics. Then, he says that every day has been ordained for us and written in his book.  I believe that God ordains opportunities for us which are the good worksprepared in advance for us in Ephesians 2:10. When the opportunity arises, we can still say “yes” or “no” to the moment, but God ordained the opportunity.

Concerning our identity, God has set an identity within us that coincides with the purposes he has ordained for our lives. Biblically, it is not me, culture, government, or science that determines who I should be, but rather God. Knowing who God has made me to be, anchors me in who I am and the call he has placed on my life.  We need to actively be speaking identity over our children, ourselves, and one another in a world where nothing seems certain or absolute any more.

In our Free Indeed ministry, we emphasize identity a great deal and even ask our participants to read out loud a declaration of their identity in Christ at least once a day for 60 days to renew their mind in God’s truth about them.  It is one of the most transformative activations we do in our eight-week series.

Because of the cultural (demonic) assault on our identity in this generation, beginning next week, I want to spend several blogs discussing who we are in Christ, the amazing value he has given each of us, and why it is so important to know that.  I hope you will join me for this important series.

 Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? What does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people.” 2 Corinthians 6:14

Having stated the principle of separation, Paul gives a list of reasons for the separation. In general, he makes the case that because the Spirit of God lives within you, you are sacred and set apart for exclusive service unto God just as the temple was. Anything that is profane or secular that touches the sacred defiles it. To underline his command, he simply asks a series of rhetorical questions.

He first asks, “What do righteousness and wickedness have in common?” and “What fellowship can light have with darkness?” He lists two incompatible things that are polar opposites. In many cases, we are so desensitized to the world that we often don’t see wickedness for what it is. The Greek word is anomia which means lawlessness. Righteousness is living based on God’s standards or God’s law. Of course, we don’t always measure up to his standards but we have an “imputed” righteousness through the blood of Christ and an innate desire to live up to the standards. An unbeliever does not submit to the law of God nor does he desire to but lives by a set of worldly standards that have been established by the prince of this world. Although those standards may have an appearance of goodness and morality, the basis for the standards is polar opposites. The righteousness of the kingdom is based on the moral nature of a holy God who will judge men and nations. Worldly standards always place man as the judge of all things and truth as his truth rather than the creator’s truth.

The world can imitate goodness and morality but at the core, righteousness exalts God while wickedness exalts man and self. Eventually, that road will lead us away from God and the fallen nature will have its way. When speaking of light and darkness Paul simply reminds us that they too are incompatible. Fellowship implies close and harmonious association. Darkness is the absence of light and light pushes out darkness. They cannot coexist in the same space. From God’s perspective, believers are incompatible with unbelievers because the Holy Spirit living in us makes us so different from the unredeemed that we can only be contrasted not compared. Again, I think our desensitization to the sin and self-centeredness around us dims our awareness of how different children of light are from children of darkness. But God does not lose sight of the vast difference.

Paul then raises he question, “What harmony is there between Christ and Belial?” Belial seems to be one of several Greek names for the god of the underworld and is a reference to Satan. Believers belong to Christ while unbelievers belong to Satan. Most unbelievers are unaware that Satan owns them and would deny that they serve him but there is no spiritual Switzerland – no neutrality in the spiritual realm. We either belong to Christ or we belong to Satan and the two have declared war on one another. There is no peace between the two kingdoms and to be yoked to an unbeliever opens the door to the presence of the enemy. Satan will always use his subjects to draw you away from Christ. To be in a binding relationship with an unbeliever is making an alliance with the one who rules over him or her and that “ruler” is bent on destroying you.

Paul then summarizes his point by asking what does a believer have in common with an unbeliever. Of course, you might answer that you both like baseball or that you both need love and purpose and those things would be true, but Paul is talking about our natures, our allegiances, our purpose, and our destination. From Paul’s perspective, you have nothing eternal in common with an unbeliever.

Paul finishes with the rhetorical question, “What agreement is there between the temple of God and idols? For we are the temple of the living God.” This again raises the question of the sacred mixing with the profane. The temple and everything in it was dedicated to the service of God. Because the presence of God was in the temple, great care had to be taken to purify all of the grounds and instruments related to the temple from sin. Sacrificial blood was sprinkled on everything on a regular basis to cleanse the temple and its furnishings from the defilement of sin. Any bowls, knives, plates, tables, censers, etc. that were used in the temple services were to be destroyed if they were ever used for ordinary purposes. Once you have been dedicated to the service of God you are not to involve yourself in anything that will defile you. In addition, idols are always associated with demon worship in both the Old and New Testaments and so Paul is declaring that to be yoked with unbelievers not only connects you to profane things that defile your sacred standing with God but also brings you into agreement with demons and empowers them in your life.

Our problem is that we don’t value the presence of God within us and the holiness of God as we should. We become careless with it and often compromise with the world and may even yoke ourselves to what is unholy in the eyes of God. But God calls us to be separate and to serve him only. He is not calling us to isolate ourselves from the world because them we could not rescue the lost from the dominion of darkness but we are to maintain a separation in our hearts and refuse to make alliances binding agreements, and covenants with anyone or anything that is not willingly submitted to Christ and made clean by his Spirit. Those relationships will always pressure us to compromise.

That does not mean that we separate ourselves from the lost or refuse to love them because God loves them. Jesus associated with sinners but never came into agreement with their values and never bound himself to them in order to win their approval or even their love. He never compromised his allegiance to the Father or his mission. Paul’s challenge is this section of scripture is for us to never forget who we are, who we belong to, and who lives within us. We must consider ourselves and all those who have the Spirit of Christ within them as sacred – as holy ground. We must also remember that those outside of Christ belong to the devil and have the spirit of disobedience within them. Our job is to bring them into the light not to participate with them in their darkness. You are holy. You are sacred. You house the presence of God. Live like it.

One of my favorite contemporary prophets is Graham Cooke. I have never met him personally but have heard him at conferences and read his books. One of the things I have heard him say that is worth pondering is that, as believers, we tend to be obsessed with our sin while God is obsessed with our righteousness.

His point is that we constantly worry about our past failures and let the enemy beat us up with condemnation and accusation. We often confess the same sin over and over and tell God how sorry we are for what we did years ago when God has completely blotted out any record of that sin in heaven. God is not thinking about our sin because that has been taken care of by the blood of Christ. He is thinking about establishing us in the righteousness that is ours in Christ.

I believe God’s great challenge with most of his children is to get us to understand who we are in Christ. We tend to live up to the view we have of ourselves. If we define ourselves as wretched, struggling sinners who are barely saved by the blood of Christ then we will continue to be just that. Our self-image will not allow us to paint very far outside the lines of our self-definition. Some of us feel like condemnation is the way to maintain our humility and, thus, be pleasing to God. But if that were the case, why would God tell us all these amazing things about ourselves in scripture.

Biblical humility is not self-rejection and abasement. It is the mindset that rejoices in who we are in Christ but always remembers that who we are is a gift from God and not something we have achieved by our own efforts. We do partner with God in many things, but our identity and our standing in heaven is still a gift of grace. If we spent the same amount of time and energy thanking God for who we are in Christ that we use to remind ourselves of our failings, we would be much further ahead. The proverb says, “As a man thinketh in his heart, so is he” (Prov.23:7). God says that in Christ we are sons and daughters of God, a chosen people, friends rather than servants, priests of the Most High God, saints, holy ones, the righteousness of God, the household of God, those seated with Christ in heavenly places, the temple of the Holy Spirit, ambassadors of Christ, the loved, the accepted, the forgiven, the anointed of God, and so forth.

If we thought we had earned that position and that standing with the Father, we might certainly become proud and arrogant. If, however, we remember that all of that is a gift and an expression of God’s unconditional love for us, then it can only produce thanksgiving. To ignore our standing in some misguided effort to remain humble is to ignore or even reject the gifts of God and to leave much of what Jesus purchased for us on the table.

It is certainly a biblical matter to acknowledge and confess any sin that does arise in our life, but we should confess it quickly and leave it at the foot of the cross rather than carrying it with us. It should never define us. It should never become our focus and certainly not our obsession. Jesus should be our obsession and who he has made us by his blood and his grace should be the only thing that defines our life.

If you are in the habit of rehearsing your past failures over and over and continuing to bring them up before the Lord, let me encourage you to trade that habit in for a better one – rehearsing who you are in Christ and bringing that up before the Lord with an abundance of thanksgiving. That has much greater transformative power than living in the past and is a powerful acknowledgment of what Jesus has done for you. Blessings in Him.