Woe to you, because you are like unmarked graves, which men walk over without knowing it.” One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.” Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them. (Lk.11:44-46)

In this chapter of the gospel of Luke Jesus continues to pronounce warnings and a call to repentance to the religious leaders of Israel. Jesus offers up a pointed description of these leaders by comparing them to unmarked graves that men step on without knowing what they have done.  The Jewish law pronounced anyone unclean who had come into contact with a dead animal or a dead human.  Death was connected with sin because that was the primary consequence of Adam’s sin.  After contact with the dead, an Israelite had to go though a period of separation and cleansing rituals to enter the community again or before coming into the temple area.  A Jew who stepped on an unmarked grave was suddenly unclean or defiled without knowing it.

In this section of Luke 11 Jesus pronounces a warning over these spiritual leaders because their hypocrisy not only was the antithesis of true spirituality but it also spiritually defiled those with whom they had contact.   In Matthew 16, Jesus warned his disciples to “beware of the yeast of the Pharisees and Sadducees” which was their teachings. Once again, these men looked spiritual and holy on the outside but on the inside they were full of greed, deceit, envy, and pride.  They were spiritually dead on the inside while having an appearance of godliness on the outside.  If that duplicity had affected only them it would have been enough for a warning but it also influenced others.

Those who came into contact with these Pharisees and these other experts in the law were defiled by their teachings.  These leaders had missed the whole point of the Law.  The function of the Law had never been to save a man through works but to convince a man that he could never do enough on his own to merit salvation. Paul tells in Galatians that the Law was a schoolmaster that was designed to point us to Christ. Every sacrifice for sin at the temple pictured the death of an innocent for the sins of another.  The Law, if understood correctly, underlined the need for a Savior because there was no end to the blood of bulls and goats.  Those sacrifices had to be offered perpetually. It was like a cancer treatment that could hold the cancer in check but never really cure it so that drugs have to be administered perpetually. When a person has been cured, treatments are no longer required. The blood of Christ was the cure – one sacrifice for all time.

The trouble with the teachings of the Pharisees was that it missed the point.  They kept the emphasis on what man could do rather than what God could do. Not only did they preach a meticulous keeping of the Law but they also added many of their own laws which made the burden even greater.  On top of that, Law keeping for salvation’s sake becomes a test.  Who does enough or who keeps the Law well enough to win salvation? If only the top 10% get into heaven, then you better make sure you are part of the top ten.  Because man, in his fallen state, cannot change the heart, the religious leaders of Israel disregarded the heart and emphasized what could be done in the flesh.  So they did mountains of religious things and in doing so developed a deep sense of self-righteousness and arrogance along with a profound disdain of the “unreligious.”  If your salvation depends on your personal righteousness, then you better see yourself as righteous or you won’t be able to live with the condemnation you feel. Many Christians are still burdened with condemnation because they too have a sense that their salvation is based on their worthiness rather than Christ’s.

The ordinary man who encountered these Pharisees would not only leave that encounter with the impression that God approved of pride and arrogance and a hunger for the praise of men but would also with a sense of condemnation about his own condition. Both of those responses imparted death rather than life. Right or wrong, most people look at believers and, especially, leaders in the church as an accurate representation of both God and his standards through our actions, attitudes and teaching.

Those who have no experience with the Father will assume that we represent Jesus and all that he stands for because we are their only experience with God.  They will not only assume that we represent the Lord accurately but if they are drawn to the Father they will begin to emulate our attitudes and behaviors because they will assume that we are what God wants us to be.  If we are, in fact, what the Father wants us to be then we will impart life to those who encounter us.  If we are far from what the Father wants us to be then we will impart death…as if they had stepped on a grave.

Here is what the Pharisees missed:

• God looks at the heart of a man not his appearance and certainly not the “appearance of godliness.”
• Salvation comes through no righteousness of our own but only through the grace of God.
• We don’t need a judge who keeps score of our “righteous acts” but a Savior who saves us from our sinful acts.
• God is not interested in ritual but in relationship. Religion in the sense of law keeping and rituals actually turns us away from the heart of God because it places the emphasis on us and what we can do rather than on him.

Jesus said to watch out for the yeast of the Pharisees.  Here is the thing. We all have a little Pharisee in us because our flesh or natural man leans in that direction.  At Passover the Jews had to purge their houses of all leaven and we need to do the same from time to time by scanning our own hearts for religious pretense, self-righteousness, self-sufficiency, and any disdain we find for the “unreligious.”  If you think about it, Jesus apparently felt more at home with the “unreligious” than with the “religious” of his day.  I’m sure he still feels the same way. That’s something to think about. Be blessed today.

In his letter to the Ephesians, it is clear that Paul expected the new identity of believers to have an impact on their lifestyle.  In several places he essentially points out that although these followers of Jesus had once been unbelievers living in the kingdom of darkness, God had given them a new identity. Since that was true, they were expected to live up to who they now were in Christ.

For instance, Paul says. “As for you, you were dead in your transgressions and sins…when you followed the ways of the world and of the ruler of the kingdom of the air…But now in Christ Jesus you who were once far away have been brought near through the blood of Christ…He came and preached peace to you who were far away…Consequently, you are no longer foreigners and aliens but fellow citizens with God’s people and members of God’s household ” (Eph.2:1-2, 13; 17,19).   Over and over Paul reminds the believers that they once were like the unbelieving Gentiles and once were living under the power of the enemy but that was no longer their condition or their identity.  Jesus had changed all that.

After describing their huge change of fortunes for three chapters, Paul begins to tell them in very practical terms how they must live as these new creations in Christ.  “I urge you to live a life worthy of the calling you have received…So I tell you this and insist on it ion the Lord, that you must no longer live as the Gentiles do in the futility of their thinking…Put off your old self…and put on the new self, created to be like God in true righteousness and holiness” (Eph.4:1,17, 22,24).

Then Paul begins to work through a list of things these new believers were to leave behind or jettison from their lives while “putting on” the garments of the kingdom.  “Put off falsehood and speak truthfully…In your anger do not sin…do not give the devil a foothold…steal no longer but work…do not let any unwholesome talk come out of your mouths but only what is helpful for building others up…get rid of bitterness, rage and anger…be kind and compassionate to one another forgiving each other…Be imitators of God and live a life of love…among you there must not even be a hint of sexual immorality…because these are improper for God’s holy people…For you were once darkness but now you are light in the Lord”  (Eph.4-5).

Paul discusses many other things that we are to “put off” and “put on” as believers. In that process there will be radical transformation. We came into the kingdom looking like the devil but we should quickly begin to look like Jesus.  It is, in one sense, a life-long pursuit but it should not take a lifetime to see major changes in our hearts and our lifestyle.  It all begins, however, with the conviction that in Christ, I am not who I used to be and since I belong to him this is how I now live.

What I have seen in my own life and in others over the years is that expectations are key.  Many of us have not been given great expectations for change in our lives nor have we been told what that change should look like.  If I go to a golf pro and ask him to fix my swing, I expect to see a change and the evidence of that change will be more distance, more fairways, and lower scores.  To get there, he must not only tell me what not to do but he must show me what the new swing will look and feel like.  That is what Paul is doing for the Ephesians.  As believers we should expect to become people who live the life Paul describes and we should see his descriptors as the normal life of a believer rather than some impossible standards we can never live up to.  We must expect transformation for us to experience it. 

What we must also know, however, is that transformation is a team sport in the kingdom of God. It takes God’s Spirit working with our desires and often takes other believers to get us where we want to go.  I promise you can’t make those changes in your own strength.  When stress and crisis come, you will default back to your old settings because your behaviors will have changed while your heart has stayed the same.  Scripture is clear that it is God who gives us a new heart. But we should also know that God will not change our hearts without us doing our part.  That means sincerely inviting him to make those changes; it means getting his Word in our heart; it means learning how to fight against the enemy; it means confessing our faults to others for prayer; it means repenting each time we find our hearts or our actions out of line with God’s will; and it means submitting to his will and his ways whenever we see it in the Word.

The promise of Ephesians is that God is ready and willing to bring our hearts and actions in line with who we are in Christ and he is willing to use the power of heaven to do so.  Paul says, “I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms,          far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come” (Eph.1: 18-21).

That power is for you because you are in Christ.  You are his temple, his household, a citizen of heaven, a new creation, seated with him in heavenly places, a child of the light, marked by the Holy Spirit, alive in Christ, and a dearly loved child.  Ask for his power to transform you.  Expect it.  Look for it. Engage with him.  Be who you are!  Be blessed.

We are continuing to look at who we are in Christ as revealed in Paul’s letter to the church as Ephesus.  Paul continues to download the believer’s identity beginning in Ephesians 1:11 through the end of the letter.   Notice the descriptive phrases and my notes following that describe you because of your position in Christ.  These are found throughout the letter to the Ephesians.  These phrases do not just describe believers in general but describe you.

Chosen – you have been picked out of the crowd
Predestined – you were given a significant destiny before time began.  You can choose to say yes or not to your destiny.
Included in Christ – you are no longer excluded but given all things in Christ.
Marked with a seal, the promised Holy Spirit – you are set apart as belonging to God and sealed by the Holy Spirit.  This seal is a marker that identifies you as one who belongs to the King.
God’s possession – you are blood purchased and belong to the Father who is jealous for you.
Alive with Christ – once dead in your sins, you now possess eternal life.
Saved – you have been redeemed from the enemy and delivered from his authority.
Seated with Christ in heavenly realms – you share in Christ’s authority and rule with him. You once were subject to Satan’s authority but now he is subject to the authority you have in Christ.
God’s workmanship created in Christ Jesus – you have been crafted by the creator with great intentionality.
Brought near – having been far away you have now been brought close to God.
New man – you are free from your past with a new identity and a new destiny.
Fellow citizen with God’s people – you now possess all the rights and privileges of citizenship in heaven.
Member of God’s household – you are family and now share in God’s divine nature.
A dwelling in which God lives by his Spirit – you are the temple of God.
Dearly loved child – you are treasured by the Father.
God’s holy person – you are set apart for sacred service in the kingdom of God.
Light in the Lord – you have been chosen to give illumination to the world.
Child of light – you are born of truth and holiness.
A member of Christ’s body – you have purposeful connection to Christ.

All of these things and more are true of you in Christ. They are not true for everyone else but you.  They are true for you. When speaking of yourself you should say what God says about you.  It doesn’t matter how you feel.  Your feelings do not establish truth.  God’s word is truth.  When the enemy accuses, you should answer with the Word of God about you.  Ask the Holy Spirit to write these truths on your heart. When you believe what God says about you will step into your destiny and be a powerful representative of God on this planet.  Think about these things and be blessed.

In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace  that he lavished on us with all wisdom and understanding.    And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times will have reached their fulfillment—to bring all things in heaven and on earth together under one head, even Christ. (Eph.1:7-10)

Knowing who we are in Christ is essential to believing God’s promises for us and for walking in the potential destiny he has determined for our lives.  The accuser tells us at every opportunity that we are not worthy of God’s love, his promises, or our destiny.  If we receive the accusation we approach the Lord half-heartedly expecting little because of our shortcomings. Often we fail to even ask for much that is ours because we walk in the unworthiness of the flesh rather than in the righteousness of Christ.

The enemy’s primary strategy is always to dig up our past and rub our nose in sins and failings that have haunted us for days or decades.  The truth is, however, that in Christ we walk in a continual state of forgiveness purchased by the blood of the Lamb.  The writer of Hebrews tells us that we have entered into a covenant in which the Lord declares, “I will forgive their wickedness and remember their sins no more” (Heb.8:12).   David put it this way.  “For as high as the heavens are above the earth, so great is his love for those who fear him; as far as the east is from the west, so far has he removed our transgressions from us. As a father has compassion on his children, so the Lord has compassion on those who fear him; for he knows how we are formed, he remembers that we are dust” (Ps.103:11-14).

The enemy accuses us of things for which there is no record in heaven. Peter declared, “Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord” (Acts 3:19-20).  The idea of “blotting out” is to wipe clean.  When ancient inks were used on animal skins there was no acid in the ink to bite into the skin.  It sat on the surface like watercolor on glass and when wiped with a wet rag, anything written was totally erased.  That is what God does with our sin when he blots it out.

Here is the essential truth you can stand on. You are forgiven.  Your sins are washed away.  There is no record in heaven because God remembers your sins no more. Satan brings up our past. We bring up our past.  But God does not bring up our past because our past is covered by the blood of Jesus. The enemy accuses you of things for which there is no remembrance.  The enemy is a liar.  You are forgiven and live in a constant state of forgiveness as long as your heart points in the direction of the Father.

Because of that, God considers you pure and righteous and has lavished his grace on you.  The word “lavish” means “in abundance” or “in excess.”  God has given you more grace than you ever needed.  Grace is God’s enabling power that comes to you freely because of what Jesus has done. Think of an exclusive club (if you’re a golfer think of Augusta Country Club) you always wanted to join or a university you always wanted to attend.  Being in the club would give you immense status and privileges.  Graduating from the “right” university would do the same. The catch is that you could never afford the dues or the tuition nor do you know the right people whose influence could get you in.

However, if someone loved you and paid the dues or the tuition on your behalf, you still get all the status and privileges of membership or connection even though you got there on someone else’s dime – someone else’s grace.  The enemy, of course will come along and tell you that you should not take advantage of the status and privileges because someone else paid your way.  However, They paid your way because they wanted you to have the status and privileges and they wanted you to use them and enjoy them. To spurn the advantages from the gift is to spurn the gift because it is all the same.

You are forgiven.  You are perfectly righteous in the sight of God by his grace, his good pleasure, and his desire. It is his will and his desire that you enjoy and use every blessing in heaven for his purposes and his glory.  He has given you such unique standing that not only has he made you righteous but he has shared with you the mystery of his will – the good news of Jesus Christ that saves not only Jews but Gentiles.

Peter tells us that the great prophets of old did not understand the prophecies they declared and that even angels longed to look into the things that have been entrusted to the church for declaration to the world and the spirit realm. (See 1 Pet.1:12).  You are the church.

When the Holy Spirit gives you insight into scripture and when you share that insight with others, God has given you the honor of revealing another facet of the mystery of the kingdom – not only to men but also to angels.  When you share the gospel with others and explain it to them, you are the oracle of God declaring his mysteries to both the natural and the spiritual realm. A great treasure has been entrusted to you whether you feel the honor and the responsibility or not.  So…you are righteous; you are one upon whom God has lavished his grace; you are the one to whom God has entrusted his mysteries.  You are one chosen from the creation of the world for these things.  God has planned greatness for you and he wants you to embrace that greatness.  Be blessed today knowing who you are.

For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will— to the praise of his glorious grace, which he has freely given us in the One he loves. (Eph.1:4-6)

We are continuing to talk about who we are in Christ and more specifically who you are in Christ.  The Holy Spirit is very clear in this passage about God’s intentions for you.  You are not just a random life floating through the universe.  According to the apostle Paul, God in his foreknowledge saw a number of people who would respond to the gospel of Jesus Christ if given a chance.  And so, it was determined before the creation of the world that Jesus would die on behalf of those who would believe. If you are in Christ, then you are one of those.  If you are considering Christ, then I believe you are one of those he chose before he put his hand to the ground and formed Adam in the Garden.

In his foreknowledge, God saw your heart.  It was a heart that would respond in faith to his grace and so he created a destiny for you.  Typically, we see much less in ourselves than God sees in us but he sees the potential in you for faith and greatness in his kingdom.  Most of us don’t agree with God about our own capacity.  We can’t imagine doing anything that God or heaven would  applaud. Be careful that you don’t begin to evaluate God’s estimation of you on the basis of what the world considers greatness.  Instead, consider greatness as it is measured in heaven.

Greatness in the kingdom is first measured by the condition of the heart rather than by great deeds. In 1 Corinthians 13, Paul is clear that you could do amazing and epic things but without love they would count for nothing.  So love is greater than deeds.  Hebrews 11 is clear that faith is the real currency in the kingdom of heaven. Abraham was justified by faith, by believing God, before his “doing” was ever praised.  Faith, then, is greater than deeds. Through the prophet Hosea, God said, “For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings” (Hosea 6:6). So even mercy is greater than the things we do.

Before you begin to evaluate yourself on the basis of your performance and possessions…look first at your heart.  As you scan all the men and women counted as great in the kingdom of God on Hebrews 11, very few were kings and very few possessed wealth.  But even for those that did, their power and possessions were not mentioned. There faith was what caught heaven’s attention.  It was faith that made them famous in the court of the King.  The world measures greatness, even for Christians by name recognition, books published, church size and television audience. But with love, faith, and mercy in your heart your greatness in the kingdom may exceed those men and women with huge television audiences, massive book sales, and sold out stadiums.

“But a poor widow came and put in two very small copper coins, worth only a fraction of a penny. Calling his disciples to him, Jesus said, “I tell you the truth, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on” (Mk.12:42-44).  Jesus said that his woman, who by worldly standards hardly counted, was counted greater in the kingdom of heaven than all those who gave great amounts out of their wealth.

God has destined you for greatness because he saw something in your heart through which he could do great things.  To say you were predestined simply means that he created a potential destiny for you before creation.  Of course, you can say no to any part of the destiny you choose, but you can also say yes. God loved you before you were ever conceived and arranged for your adoption before the first sunrise ever lit the eastern horizon.  On top of that, God did not feel compelled to adopt you because it was the “right thing” or the “righteous thing” or because you were pitiful.  He adopted you because it pleased him and because he wanted to.

In the days that Paul penned his letter to the Ephesians, a father could disown his own biological son if he determined to do so.  However, a father could never disown one he had adopted because the adoption was not by accident although a natural birth could be.  Adoption was by choice and the Father would always stand by that choice.  God is not undecided about you.  You are undecided about you.  He saw your potential for greatness before you were conceived. It’s up to you to step into the greatness he has destined. He will make you into whatever you choose by your choices. Whatever you say yes to or no to in the spiritual realm will limit God or release God to do all he has planned for you.

Here is the key – accept God’s evaluation of who you are and your potential for greatness. Focus on your relationship with the Father and a heart that pleases him.  The rest will take care of itself because it is the heart that will make you great or keep you small in the kingdom. Then ask God to make you everything he has seen in you.  Give him control and say yes to every challenge and opportunity because those will be steppingstones to your destiny.  Be blessed today knowing who you are and that God has been involved in your life longer that the earth has whirled through space.

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will— to the praise of his glorious grace, which he has freely given us in the One he loves. (Eph.1:3-6)

The apostle Paul began his letter to the believers in Ephesus by immediately praising God for the things he has done for every believer.  He says first that, as a follower of Jesus, you have been blessed in the heavenly realms with every spiritual blessing in Christ.  As you read through Paul’s letter you will find the phrase “in Christ” in numerous verses.  Paul always reminds us that what we have is found only in our relationship with Christ. He quickly points out that because we are in Christ we have numerous spiritual blessings that rest in heavenly realms.  Paul isn’t saying that one day when we get to heaven we will receive these blessings that have been waiting for us there.  Although we will have blessing stored up and waiting for us, many of those blessings are available to us now.

The fact that these blessings are in heavenly realms doesn’t mean they are out of reach because the Kingdom of Heaven is within your reach (See Mt.3:2).  You are a citizen of heaven now (Phil.3:20).  The emphasis on the heavenly is that you have blessings and promises that no man can take away.  Not only that, the nature of your blessings are eternal – there is no expiration date like an old gift card or coupon. Your heavenly blessings are good whenever you need them.

Think of these spiritual blessings as heavenly resources that are accessible to you through faith in Jesus.  Of course, eternal life is huge but then so is the very presence of God living in you by his Spirit. The Spirit himself is willing to deposit in you power, health, wisdom, peace, joy, love, encouragement, intimacy with the Father, revelation, truth, and all kinds of amazing spiritual gifts such as mercy, leadership, administration, creativity, prophecy, tongues (your language for the spirit realm), knowledge, healings, and more.  Each of these blessings is available to you through faith and desire.  These spiritual treasures are for you now not just for after the funeral.  Because they are spiritual in nature they surpass all gifts and blessings available in the natural realm and you have access to the spiritual realm because you are spiritual.

Paul is also quick to point out that you were chosen.  If you ever participated in team sports you understand the power of being chosen.  You were chosen because the coach or the team captain saw value in you. He saw potential and greatness in you or you would not have been chosen.  He also saw desire and he knew that your desire to be on the team and to play well would drive you to do more and be more. God saw something in you and you were chosen. Not only were you chosen but you stepped up and accepted the invitation. The text goes on to say that you were chosen to be “holy and blameless in his sight.”  In many ways this is a mystery.  But Paul also tells us that “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God”(2 Cor.5:21).

Many of us feel our weakness and our tendency to sin.  We feel unworthy of the blessings of God.  By faith you must accept that God, in his foreknowledge, saw something in you that prompted him to choose you, make you righteous and wholly acceptable by the blood of his Son, give you standing in heaven and make the blessings of his kingdom available to you on earth.  When you feel unworthy, you are feeling your flesh but God relates to you through your spirit.  You see yourself through your flesh but God sees you through your spirit and your spirit loves the things of God even when you are unaware of it (see Rom.7:21-22).  In his sight you are holy and blameless.

That doesn’t mean we can live anyway we choose. We are also told, “because by one sacrifice he has made perfect forever those who are being made holy” (Heb.10:14).  By the sacrifice of Jesus you have been given the standing in heaven of being perfect (sinless, righteous, pure) while he is making you holy.  God is committed to making you like Jesus.  He wants you to not only have a position of holiness but a condition of holiness as well. However, while he is doing that you can still come before him as a perfect son or daughter of God expecting his help and access to your spiritual blessings in time of need. (See Heb.4:16).

Paul then goes on to tell you that you were predestined before the foundation of the world to be adopted.  What in the world does that mean?  We’ll talk about that in the next blog. But in the meantime remember who you are in Christ. Think about it.  Chew on it. Start to speak it by faith and be blessed.

A spiritual person lives life first by principles and perspectives grounded in God’s spiritual realm. The natural man first references principles and perspectives that are grounded in the natural realm.  Those reference points are very different.  If we find our identity in the spiritual realm through what Christ has done for us then we are living as spiritual men and women.  If we find our identity primarily in the natural realm then we are not living as spiritual men or women.  If we are to experience all that God has for us on this earth we must choose to live as spiritual people and give God’s word much more weight than anything we have been taught or told in the toxic environment of a fallen world.

Paul’s letter to the church in Ephesus is full of references about who every believer is in Christ.  In that letter we discover who God says we are rather than what the world or the broken people in our lives say we are.  The church in Ephesus was in dire need of such revelation.  Ephesus was a significant, cosmopolitan city in the days of Paul. Great pagan temples stood in the city and with its harbor it was a city of trade and financial power as well.  It was primarily Greek in culture with Rome adding her influence.  In the New Testament it becomes apparent that many of the early Christians were not great or influential by the world’s standards.  Even the apostles had been only fishermen and tax collectors rather than educators, statesmen, or business czars.  The early church had some people of standing and wealth but most were slaves and working class people.  In a city like Ephesus it would have been easy to feel inferior or inadequate.  It would have been easy to feel like powerless people following a new and strange religion scoffed at by the rich and powerful.  Because of that, I believe the Holy Spirit revealed their status in the Heavenly Jerusalem so that they might walk among the powerful in Ephesus not just as equals but as citizens of an even greater and enduring city.

Paul beings simply with “To the saints in Ephesus, the faithful in Christ Jesus” (Eph.1:1).  In the Kingdom of God every believer is a saint, a holy one. Biblically, the idea of “saint” is not some super Christian but a saint is one who has been sanctified or set apart for service to God.  No one in the kingdom is ordinary.  As a believer you have been set apart from every unbeliever on the planet.  You have been given the Holy Spirit as a seal marking you as one who belongs to the King. This seal makes you a citizen of heaven and grants you the rights and privileges of those whose names are written in the Lamb’s Book of Life.  Though the world may view you as ordinary the Creator sees you as exceptional, set apart, designated as holy, his beloved, his family, his son, his daughter, and his designated representative on the earth. On top of that you are declared faithful. Faithfulness is of great value in the Kingdom of Heaven.   Perhaps, you are not always faithful but you are counted as faithful in Christ while God is working in you to make your heart match the word he has declared over you.

So then, you are holy.  You are a saint.  You are faithful.  These are highly significant descriptions in the spiritual realm.  These designations make you greater than kings and presidents who rule in the natural realm and they give you authority over demons.  Paul says that you will judge angels (See 1 Cor, 6:3).  On that day you will sit higher than any Supreme Court Justice and have more glory than any celebrity on the planet.  It is not who you will be some day but who you are now because God has declared it. That is who you are and that is just a start. More tomorrow.  Be blessed today knowing who you are.

“Remind Me Who I Am”

Jason Gray

When I lose my way, And I forget my name, Remind me who I am.

In the mirror all I see, Is who I don’t wanna be, Remind me who I am.

In the loneliest places, When I can’t remember what grace is.

Tell me once again who I am to You, Who I am to You.

Tell me lest I forget who I am to You, That I belong to You. To You.

When my heart is like a stone, And I’m running far from home,

Remind me who I am. When I can’t receive Your love,

Afraid I’ll never be enough, Remind me who I am.

If I’m Your beloved, Can You help me believe it.

Tell me once again who I am to You, Who I am to You,

Tell me lest I forget who I am to You. That I belong to You. To You.

I’m the one you love, I’m the one you love,

That will be enough, I’m the one you love.

Tell me once again who I am to You. Who I am to You.

Tell me lest I forget who I am to You, That I belong to You.

Jason Gray’s lyrics are so on target for our greatest post-salvation need – to know who we are in Jesus. Other than doctrinal misunderstandings, what is it that keeps believers from walking in the blessing, the power, and the authority that is theirs in Jesus Christ?  For most of us, it is either a lack of understanding about what Jesus has actually done for us or an inability to receive those blessings for ourselves because of our sense of unworthiness and inadequacy.

The wise man says, “As a man thinketh in his heart so is he”  (Prov.23:7, KJV).  My deep-seated beliefs about myself may unleash me for greatness because I believe I can do all things through Christ and that he has made me worthy of his blessings and gifts.  My deep-seated beliefs about myself may also put a ceiling on my destiny if I can’t see myself doing exceptional things in the kingdom or because I believe I am unworthy to receive amazing gifts and a destiny from the King.  Many of us are quick to believe those things for others but not for ourselves.

A great deal of our personal transformation, our ability to hear God, and our capacity to receive and exercise spiritual gifts depends on knowing and believing who we are in Christ.  The notion that we are only poor, struggling sinners saved by grace is not a biblical notion. It is true that we may come to Christ that way but he does not leave us there.  One of the hymns sung nearly every Sunday in the churches I attended after becoming a Christian put it this way, “Alas! and did my Savior bleed
And did my Sov’reign die?
Would He devote that sacred head
for such a worm as I? (At the Cross by Isaac Watts).

Watts may have meant that I was in that condition when Christ found me but I received a fairly steady diet of “worm theology” for several years after coming to faith. That theology emphasized my utter unworthiness to be saved so that I could appreciate the grace it took to save me.  The problem was that the “worm theology” left me believing “once a worm, always a worm.”  I was taught that there was really no difference between the unsaved and me other than the fact that the blood of Christ had covered my sins.   As a result, myself and those around me had fairly low expectations for ourselves and had little expectation for transformation in our lives much less for doing extraordinary things in the kingdom of God.

There is some truth in that theology in the sense that I was and am in need of grace and that I could never merit salvation on the basis of my personal righteousness. The truth is, however, that when we come to Christ we may go into the water a worm but we come out as sons and daughters of God Almighty.  At that point there is a vast difference between the saved and the lost. The difference is not just forgiven or unforgiven but also identity, capacity, authority, and destiny.

Coming to know who I am in Jesus and living up to my standing and privilege is crucial in becoming and accomplishing all that Jesus has for me.  Because of that, I am going to spend the next few blogs working out of Ephesians and exploring who we are in Christ. I have spoken about these things before but I feel that God is wanting me to dig a little deeper this time.  The prompting may be for others or it may be for me.  Identity drains you know and needs to be recharged from time to time.  My hope is that our study will write these truths a little deeper on your heart and remind you of who you are “in the loneliest places” as Jason Gray reminds us!  I hope these next few blogs will be a blessing to you.

We are about to kick off another season of Free Indeed at Mid-Cities and we were discussing deliverance as one of the components of this eight-week study and experiential weekend. We were discussing it in relation to new members of our team and their approach to deliverance.  As with many things in the kingdom, how well we do depends on two things: (1) who we believe Jesus is, and (2) who we believe we are in Jesus.

Graham Cooke has a great insight into this truth in his book Approaching the Heart of Prophecy.  In  his book he discusses the mindset of Moses as he faced the most powerful dictator of his time. Pharaoh was not only the supreme head of  Egypt, the most powerful nation of his day,  but also truly believed that he himself was a god.  Cooke says:

“Moses had to lead over a million people from bondage to a tyrant to freedom and then into their own territory. In order for this to occur, he had to see himself in a particular way.  The Lord needed Moses to step up into a higher place of awareness so that his heart could operate at a higher dimension of faith and power. In that context, the Lord speaks these remarkable words to him in Exodus 7:1: “The Lord said to Moses, ‘See, I make you as God to Pharaoh and your brother Aaron shall be your prophet.’” If you do not see it you cannot become it. Identity must be visualized before it can be realized.  If Moses does not see this high place of living, then he will be forced to speak to Pharaoh from a lower state of being. He will be reduced to asking for favors, just like all of the rest of the people at Pharaoh’s court. Faith is then diluted to supplication rather than command. It is vital that Moses speaks to Pharaoh from this heightened sense of who he is in the Lord. Moses has to come to Pharaoh from a higher level of identity than Pharaoh himself possesses. Anything less and the assignment is impossible… Pharaoh has massive authority and will only respond to someone who demonstrates more” (p.96-97).

Moses, of course, is a type of Jesus and Pharaoh is a type of the tyrant Satan. As we represent Christ before the demonic we also must sense our high standing in the kingdom and come with a sense of identity superior to any demonic spirit. Anything less is supplication rather than command.  We must be clear about the superiority of Jesus over the enemy, that he truly does have all authority in heaven and on earth,  and  that he possesses a name that is above every name.  If we are uncertain about his greatness, his victory,  or his authority we will falter.  If we are uncertain that we are his ambassadors on the earth and walk in his authority to announce and enforce his will, then we will also falter.  Reflecting on those truths and asking the Holy Spirit to reveal those truths to our heart is an important practice.

We must also be sure of our assignment…to set captives free and to heal the sick.  Many of us come from “cessationist” churches or denominations where some theologies are uncertain as to whether God is willing to heal or whether he still heals at all.  Many of us come from backgrounds where some theologies don’t embrace deliverance or acknowledge demonic oppression in the 21st Century. With those perspectives in our backgrounds we sometimes find ourselves doubting what we are doing in the middle of the process. Our lack of self-worth also tends to seep to the surface when commanding healing or deliverance and suddenly we wonder who we are to think that God would do such things through us.  When that happens we must recognize the voice of the enemy and quickly dismiss the thoughts and reaffirm who Jesus is, what his death and resurrection accomplished, and who we are in him.

We, like Moses, must always have an identity higher than that of the enemy (whether demons or disease) because we are connected, appointed, and anointed by the one who has all authority. Before praying for healing or commanding demons we might do well to remember those things and  to visualize who we serve and who we are in him. There are many Pharaohs in the world that we will face.  We are not God but we do carry the very presence of the living God within us and are directed and empowered by that presence. No demon, disease, nor dictator on the earth can say what we can say.  None have our standing in the eternal realm and none can come before the throne where the creator of the universe sits with confidence and boldness – but we can.  So today have no fear. Remember whose you are and who you are and face every situation with that knowledge. Be blessed.

In John 6, we find the familiar story of Jesus walking on water.  The disciples had just witnessed the feeding of five thousand people with a few loaves of bread and a couple of small fish. John tells us that immediately after that notable miracle Jesus made his disciples get into a boat and sent them across the Sea of Galilee to Capernaum.  After dismissing the crowd and the disciples he went up on a mountain to pray.

When evening came the boat was in the middle of the lake (about three and a half miles off shore) and the disciples were rowing because a strong wind was blowing against them and their basic sail was of no use.  It must have been a considerable wind because they had been rowing since sunset and were still rowing when the forth watch of the night rolled around.  That would be between 3:00 and 6:00 a.m. Apparently, there was a bright moon because Jesus could see them from the shoreline as they continued to row.

Then the story gets interesting. John tells us that Jesus simply went for a walk on the lake.  In his gospel, Mark tells us that Jesus “was about to pass by them” when they saw his figure on the water.  At first they thought they were seeing a spirit and cried out. Jesus immediately told them not to be afraid and identified himself.  According to Matthew (See Mt. 14), Peter in his excitement asked Jesus to command him to come out and walk on the water as well.  Peter, of course, did walk on the surface of a churning sea for a few steps but then took his eyes off of Jesus and began to sink. Jesus lifted him from the water and as he so often did, chided Peter and the other disciples about their lack of faith.

There are a few things the Spirit pointed out to me as I read this familiar text again.  First of all, Jesus watched them struggle against the wind for a number of hours before going out to them. Undoubtedly a lesson was in the making.  I have to hand it to the disciples for their attempt to be obedient to the Master.  If I had been rowing for hours in the middle of the night on a rough sea and had only made three miles of the journey, I would have been very tempted to head back to shore and try again on a more favorable day. But these men kept after the assignment while making little headway believing that Jesus would be at their destination waiting for them when they arrived. I applaud their tenacity.

I think the lesson may be found in their attempt to accomplish the task Jesus had given them in their own strength.  I’m certain they felt alone and, perhaps, even resentful for Jesus commanding them to row across a huge lake in the night in a rough sea against a strong wind. It would be easy to hear them grumbling about Jesus not being there to take his turn at the oars.

And yet they were not alone.  Jesus had his eye on them the whole time and when they were probably near exhaustion he strolled out to the boat.  Mark’s statement that he was about to pass them by really catches my attention. It is possible that if they had not looked up or had not cried out Jesus would have completed his seven-mile walk and arrived at the other side long before his exhausted disciples arrived in their boat.  The difference in the journey was that the apostles were toiling in their own strength while Jesus was strolling on the same rough waters against the same opposing wind but he was making the journey in the power of God.

If you scan the gospels you often see that the disciples watched the miracles of Jesus but never sensed that the same power from heaven was available to them by faith. As you read the comments of Jesus about their lack of faith you sense that it wasn’t their lack of faith in Jesus that was the problem but their lack of faith that God would do the same things for them and through them that he was doing for Jesus. He would say to the twelve…you feed them.  He would seem to say to them, “Why didn’t you command the storm to be still instead of waking me up?” or “Why didn’t you command the wind to be still so you could row easily or better yet why didn’t you get out and walk?”

Jesus lived with an awareness that the power of heaven was available to him not just to heal or cast out demons but to feed the crowds, still the storm, cross the lake, or provide a meal. His disciples most often seemed to believe that what God would do for Jesus, he would not do for them.  So they faced tasks and crises in their own strength…typically with less than stellar outcomes.

In the middle of the lake that night, the disciples were rowing with all their might but I wonder if they had even prayed for a supernatural crossing. If they had been so absorbed by their own efforts that they had not looked up, they would not have even noticed Jesus nearby and would not have cried out to him.  If they had not cried out, he may have walked right by them.  But when they did cry out he joined them. Peter walked on water and the wind died down. They soon reached the other side. But I think what Jesus really wanted them to learn was that what God would do for his only begotten Son he was also very willing to do for his adopted sons.

We need that same lesson.  We so often feel that the tasks or the challenges that come our way must be faced in our own strength with our own resources. We eventually cry out when we get desperate and exhausted but how much better if we counted on the supernatural interventions of God from the very beginning to help us accomplish the task.  How much better if we prayed before beginning rather than just grabbing the oars and getting after it in our own strength. Like the disciples that night, we may feel alone but we are not alone. God is watching and he is willing to join us.  He is also wanting us to know that by faith we can certainly do what Jesus did because Jesus said that those who believe in him would not only do what he had been doing but greater things as well.  Be blessed today and anticipate the supernatural help of the Father.