The shooting in Sutherland Springs has once again ignited the debate over how to prevent such tragedies from occurring again. There are those who want tighter gun control or even confiscation of all firearms. There are those who blame a shortage of mental health facilities. Others are pointing the finger to failed communications between the military and law enforcement or to the negative impact of our president. Ultimately, you cannot legislate morality or pass enough laws to prevent someone bent on destruction from taking lives. It can be done with guns, rental trucks, explosives, poisons, biological weapons, knives, arson, and agricultural supplies.

The apostle Paul was familiar with the violence of men. In his day there had been any number of mini-revolutions quelled without mercy by the unflinching sword of Rome. There were political terrorists who murdered dignitaries in the shadows. There was the brutality of dictatorships that beat, murdered, and imprisoned men for no just cause. There was bigotry, discrimination, and slavery on a scale that dwarfed the American expression of that injustice in the early years of the republic. Paul had seen the roads of Rome lined with the victims of crucifixion and impalement on stakes and had seen corruption raised to an art form by government officials.

In the midst of that, he did not cry out for more laws, more medications, more government intervention, or more mental health hospitals. Ultimately, he pointed to another realm that had to be dealt with before the violence and brutality of planet earth could be diminished. He declared, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Eph.6:12).

His point here and in other scriptures is that the horror we see in this world is a symptom of a deeper cause. The cause is sin and brokenness enflamed and animated by the demonic realm and the fallen nature of man. Ultimately, three things have to happen to prevent tragedies like Las Vegas and Sutherland Springs. The gospel must be shared with millions not hundreds, broken hearts must be healed, and those in bondage to sin, mental illness, bitterness, addictions, and demonic spirits must be set free.

Only Jesus can do that and he will do it only though his church. I’m not naïve enough to believe that every person on earth can be saved and healed and that all violence will be eliminated this side of the return of Jesus. I know that will not happen because scripture tells us that not all men will be saved. On the other hand, the prophets do speak of a day when nations will stream to the church for wisdom and answers to the world’s most perplexing problems. I also know that the kingdom of God is meant to expand across the globe and as that kingdom is planted in the hearts of individuals they will change, which in turn will change families, which in turn will change communities, which in turn will change nations. We have been given an assignment to make disciples of all nations (not just a few people in each nation) , therefore, it can be done.

As we grieve over these tragedies that are becoming common place and as the world looks for answers, the church needs to find a voice and creative, empowered ways to touch, love, heal, and change the very individuals who might otherwise take a gun to church or a concert. We should know better than to look to government for answers. We should know better than to attempt to fight evil with the weapons of the world. We should begin to look to Christ for individual, community, national, and global answers for war, poverty, mental illness and violence.

When the church looks to the world for solutions rather than the world looking to the church, then we have failed to recognize who we are, whose we are, and the power and brilliance that resides in each of us through the Holy Spirit. I’m not yet sure what those solutions are, but I am sure that our God knows exactly how to establish large patches of heaven on earth that will grow and influence more and more territory like leaven in a lump of bread.

Not only does he know what to do, but he has already commanded us to do it and the resources for the mission are already stored in heaven waiting to be used. Let’s think bigger and more strategically. Huge corporations that influence the globe like Microsoft, Apple, and Facebook didn’t become richer than most nations by force or legislation, but by identifying the needs and desires of the world and offering solutions. How much more should the people of God be doing so? It’s time to expand our vision of the church, to leave our buildings, and to take our place in the world as the appointed dispensers of the grace and glory of God and his solutions to the world’s most overwhelming problems.

But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. Now God had caused the official to show favor and sympathy to Daniel, but the official told Daniel, “I am afraid of my lord the king, who has assigned your food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.” Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, “Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.” So he agreed to this and tested them for ten days. At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. (Dan.1:8-15)

Many believers are forced to work or live in environments that are hostile to their faith. It may be a corporation that supports liberal causes, a university classroom with a professor who flaunts his atheism, or a government that declares sin to be a civil right and biblical values to be hate speech and bigotry. How do we navigate such environments? Many believers have decided that a little compromise is the way to survive and even have influence in those environments. The idea is that you must be part of the system to influence the system or you must be “accepted” by the culture to have any impact on the culture. Many have determined to be silent about their values while trying to keep from totally compromising those same values. As our culture become more and more anti-Christ, the question of how to live as a believer and still influence our environment becomes more and more relevant.

Daniel is a perfect example of a believer in that situation. In the first chapter of Daniel we are told that King Nebuchadnezzar of Babylon laid siege to Jerusalem and the city eventually surrendered. Babylon used a deportation strategy in conquering other nations. The strategy was to take their best and brightest young people, who would eventually become leaders in that nation, to Babylon where they would be absorbed by the culture. In doing so, they got the services of these talented young men and robbed the defeated nation of future leaders who might foment rebellion. Daniel was one of those young men.

Within a short time, Daniel faced a dilemma which called on him to compromise his faith in the seemingly unimportant area of Jewish dietary restrictions. Daniel and other young men from Judah were placed in the charge of Ashpenaz, a chief court official, who was told to serve them the best foods from the king’s kitchen and train them for three years to see who would rise to the top. Having been ripped up from their homeland, these “top students” had landed on their feet. They were placed on an upward career path that promised much in a foreign land. All they had to do was to learn the language, adapt to the culture, and fit in while maintaining the well known Jewish role of over-achiever. In those potential positions of power, they might even wield some influence for their God among the pagans.

Daniel, however, chose the path of uncompromising faith. He respectfully asked Ashpenaz to allow him to eat according to his faith so that he would not be defiled by a Babylonian diet. There was considerable risk in the request. First of all, the request might be seen as an insult in which Daniel would be touting the superiority of his faith and culture over the faith and culture of Babylon who had, by the way, just soundly defeated the Jews. Secondly, the request might smack of ingratitude. Daniel had been given an unbelievable opportunity considering his situation. He could have just as easily been executed or enslaved in years of hard labor. If he didn’t like the program, there were plenty of others who would jump at the chance to take his place. Thirdly, his request placed his overseer in the difficult situation of violating the king’s orders. Making waves was not the way to ingratiate himself to his supervisor and was certainly not the way to the top.

However, Daniel asked to be allowed to serve the king while maintaining the tenants of his own faith. He was respectful and sensitive to the position in which he was placing his supervisor. He made a request and not a demand and suggested a trial period to evaluate the values he was espousing for the organization. He made no demands that others must do as did and no arrogance was found in him. The result was that God gave him favor in the sight of his supervisor and after a trial period, his supervisor found Daniel’s diet to be very beneficial to the program. In fact, his dietary restrictions were adopted into the program.

Daniel served pagan kings for decades while being uncompromising in his faith. He served without bitterness, without deceit, and with unsurpassed integrity. His ability to hear God in the interpretation of dreams saved himself, his friends, and a number of Babylonian career politicians who served as “wise men” or consultants to the king. His witness for his faith and his influence on unbelievers around him came from the excellence and integrity he brought to every job that was assigned to him. The quality of his character and his work ethic caused him to stand out as a light in the darkness. As he advanced, others were jealous and at times tried to have him removed from office and even executed, but his integrity had been such that no grounds for indictment could be found.

Eventually, even Nebuchadnezzar was forced to declare that Daniel’s God was superior to all of his gods. Years later, under King Darius, Daniel was delivered from an unjust sentence to be eaten by lions for praying to his God. After a night with the lions, Daniel walked out unscathed. As a result Darius declared, “I issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel. For he is the living God and he endures forever. His kingdom will not be destroyed…” (Dan.6:26). Undoubtedly, Daniel answered questions about his God when asked but let his life and his uncompromising faith became his daily testimony.

To live and serve in a hostile culture requires faith that God is with us in every situation, in every corporation, and every classroom. At times, we must believe that he will give us favor so that we can live for him without compromise and, at other times, we must believe that he will provide protection when Satan stirs up the culture against us. The key however, is our uncompromising faith, our character, and the excellence we bring to whatever we do. It is found in loving and serving even our enemies and respectfully living out our faith while accepting the risk of doing so. God shows up in big ways for the faithful not for the compromising.

Ultimately, we must desire the promotions of God over the promotions of men. We cannot serve two masters – the culture and gods of the world or the culture and the God of Heaven. If you find yourself in a hostile place today, spend some time with Daniel and his friends for wisdom and encouragement. Be blessed, humble, and uncompromising today in your service and your character. It is that lifestyle that allows others to see Jesus and that causes men to ask about Him.

And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him. A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. (Mk.15:20-21)

In three of the gospels (Matthew, Mark, and Luke) we find almost a footnote to the crucifixion. Each of the three writers mentions a man named Simon from Cyrene who was apparently not previously known to the disciples of Jesus. He was most likely entering Jerusalem for the Passover. The gospels simply say that he was coming in from the country and found himself caught up in the drama of the crucifixion of the Christ.   Because Jesus had been so brutalized by flogging and beating, he was struggling to carry his cross (probably the cross member only). The Romans, not out of compassion but in a hurry to get this done, compelled a man in the crowd to carry the cross for Jesus.

That is all we are told and yet Simon shows up in three gospels and his sons are mentioned in Mark. These gospels were written decades after the crucifixion so why would they remember this obscure man’s name or the names of his sons? The only answer seems to be that Simon and his family became believers that day and became faithful members of the Christian community where they were well known to the writers of the gospels.

It is possible that Simon had some knowledge of Jesus. Perhaps, he had heard him teach in the countryside or in some village. Perhaps, he had never heard of Jesus before that day. But something turned his heart to Jesus on the day of his suffering and death. My sense is that Simon stayed for a bit after delivering the cross. Sometimes when we are part of a tragedy – praying for someone who is dying, assisting at the scene of an accident, helping a stranger pickup debris after a tornado – our souls are somehow knit to theirs. I think Simon experienced that connection with Jesus and lingered by the cross. Perhaps, he asked a few people questions about this man who had been brutalized and sentenced to death. Maybe Mary had briefly thanked him for helping her son.

I’m guessing the demeanor of Jesus, even in death, seemed out of place. Surely a man whipped, beaten, and on his way to be spiked to a cross was a murderer or a terrorist. But he heard no cursing from Jesus and no threats. What he heard was concern for his mother and forgiveness for those who were doing this to him. Jesus probably spoke a few words to him on the way to Golgatha and certainly made eye contact, which always communicates volumes in the midst of tragedy.

The culmination of the experience, I believe, connected Simon to the other disciples in Jerusalem and the resurrection of Christ followed by Pentecost made Simon and his family strong believers. I think this demonstrates a couple of truths that we need to remember.

First of all, God is always working in the hearts of men for redemption and that work often occurs in the midst of injustice and tragedy. God doesn’t cause the injustice or tragedy but he uses it. In the midst of the suffering and death of his Only Begotten, the Father was still mindful of Simon and was working on his heart that day.

Secondly, how we handle suffering and hardship influences people for good or for bad. The way Jesus suffered with grace and with love drew this man to him and to the Father. The same can be true for us. How we handle personal injustice communicates to those around us who are seemingly detached and on the sidelines. Injustice at the office, bad calls on the basketball court, slander, rejection, etc. are moments when people are watching and listening. Grace, forgiveness, and love can touch the observers. How we deal with sickness, death, injuries and so forth have the same effect. Our testimony shines brightest when things are against us.

Finally, connection with other believers is crucial in transformative moments. People are most open to the gospel in seasons of transition and crisis in their own lives. To witness and touch something as horrendous as Christ’s crucifixion – the brutality, the smell of death and suffering, the stark indifference of Roman soldiers, the darkness that shrouded the day, the wailing of those close to the crucified – had to be traumatic for Simon and his sons.

That day must have raised deep questions for him. Other believers had to answer those questions. I am convinced that God connected Simon to some of Jesus’s disciples that day – maybe even the women who stood at the foot of the cross or John who was there as well. Perhaps, in astonishment he lingered and encountered Joseph of Arimathea and Nicodemus who came to take the body off the cross. But a few of the disciples reached out to him that day and their attitudes and actions did not cancel out what he had seen in Jesus.

Those relationships, forged in the midst of tragedy, drew him into the family of God where he and his children were well known even decades later. God uses everything for redemption. In the midst of crisis, injustice, or suffering don’t forget those who seem to be standing on the sidelines. They are still watching and what we do and say makes an impression that may draw them to Jesus just as Simon was drawn.

In his life on earth, Jesus healed only a relatively small number of people on one small patch of the globe.

• He left the rest of them to us.

In his life on earth, Jesus preached the gospel to a few thousand on the hillsides of Israel.

• He left the other seven billion to us.

In his life on earth, Jesus cast demons out hundreds of spiritually oppressed Jews.

• He left the defeat of the tens of thousands remaining servants of darkness to us.

In his life on earth, Jesus went about doing good and condemning  injustice in the world.

• There is plenty more of that work to be done by us.

In his life on earth, Jesus reached out to the poor and destitute of a very small nation.

• He left the rest of the starving and naked in the world to us.

In his life on earth, jesus forgave those who nailed him to a cross.

• He left the rest of those who need to be forgiven to us.

Jesus intends to finish his work.

• He just intends to do it through us.

How much of what he left for us did we do today?

One other thing…In his life on earth, Jesus died for every lost person who ever lived to will live.

• He left none of that for us.   That’s the good news.

One of the most sobering passages in the New Testament is spoken by Jesus in Luke 11:37-53.  The NIV places a heading before this text that simply says, “Six Woes.”  Luke records these as a conversation Jesus had with one of Israel’s religious leaders.  It is always easy for us to point the finger at the Pharisees of Jesus’ day and accuse them of hypocrisy and legalism.  But we need to examine ourselves from time to time to see if we have slipped silently into one of the religious habits that Jesus warned  about.

In the beginning of this section, Jesus is eating with a Pharisee who questions him because he did not go through the typical ritual hand washings of the Jews before eating.  Undoubtedly Jesus passed on the ritual because he knew it would be a conversation starter with his religious host.  Jesus began by speaking a hard truth to the man.  He told them that he and other Pharisees were very concerned about washing the outside of a dish while ignoring the inside which might be full of rotten food – greed and wickedness.  He then proceeds to express six “woes” toward the religious elite of Israel.  “Woe” is not so much a declaration of judgment in the original language as it is a statement of how deplorable and pitiful their condition is because they have missed the heart of God.

The first woe describes men who are meticulous at keeping religious ordinances while treating people poorly or while being indifferent to people who are struggling or hurting.  Often the Pharisees saw sinners. broken people, the poor, and those in bondage as being in that condition because of their sin.  They often  saw their condition as God’s judgment on sinful people.   He spoke of the Pharisees as men who were so careful to keep the law that they would even go into their herb gardens to count out a tenth of the produce to meet the demands of the law and to take to the temple while, at the same time, neglecting justice and their love for God. Before we raise our eyebrows at such “religious” behavior we might ask ourselves a few questions.

How many of us are faithful in giving, faithful in church attendance, faithful in our small group Bible studies and are the first to register for every church conference but rarely give series thought to the poor or the oppressed in the world or in our communities?  How many of us have actually taken action on behalf of the unborn that are being aborted by the millions or have stood up to slumlords on behalf of the poor?  How many of us have opened our homes or our pocket books to the homeless or foster children who have been removed from abusive parents?  How many of us have actually worked at soup kitchens or serve at homeless shelters on any consistent basis?

It’s easy to work for the poor or the homeless or for the unborn one day or one weekend a year so that we can “check the box” on caring for the poor.  Serving on a weekend is a good thing but do we actually have a heart for the poor, the oppressed, and the broken? Do we give thought to injustice, poverty, and oppression on all the other days?  I find myself being very willing to serve those I know and those I am confortable with but I also find myself shying away from the poor, the junkies, the prostitutes, and the homeless. And yet Jesus  steers us in that direction on multiple occasions. Remember the parable of the sheep and the goats that were divided on the basis of their caring for the poor and visiting the imprisoned?  Jesus said, “I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ “He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.“ (Mt. 25:43-45).

This blog is dedicated to helping every believer find freedom and healing in the Lord and to help every believer move in the power of the Holy Spirit.  But to find freedom, healing, and power we must keep our hearts aligned  with the heart of the Father.  If he cares for the poor we must care for the poor.  If he cares for the weak, we must care for the weak.  If he cares for the oppressed, we must also.  As we grow in the gifts of the Spirit we cannot allow ourselves to become self-edification societies who simply sit around and prophesy over one another in our living rooms  or keep our healing gifts within the walls of the church.

As much as we talk about relationship versus ritual it is still easy to slide into religion where we are meticulous in keeping the rules of the church and staying in good standing with the brethren while the world around us is falling apart.  The gospel, the gifts, and the power of God have not been given to the church for safekeeping but have been given to the church to be taken into the world on behalf of the oppressed, the abused, those suffering injustice, and those in bondage.  If we were honest, we would have to say that many churches want to keep “those people” out instead of drawing them in.  That is the heart of the Pharisees and that is the heart Jesus warned us about.  He also said that while tithing meticulously, they also neglected their love for God.  According to Matthew 25, we love God when we love the poor, the down and out, and all the others beaten up and discarded by the world.  The church can have great preaching, great worship, great facilities, great youth programs, great marriage ministries and so forth but if we reserve them for the saved, the members in good standing, the affluent, or those like us rather than spending them on the lost and the broken then we are close to the first “woe” Jesus uttered toward those who claimed to know God best.  I know I am prone to insulate myself from the world but I must remember that Jesus died for those still outside the walls of the church.

God give me the heart to care about those used and abused by the world and give me the love and wisdom to do something about it so that your heart might be blessed, Jesus might be glorified, and your Spirit might move with power.  Amen

Tomorrow – the second “woe.”