Today our culture seems bent on removing all personal responsibility for individual choices in the name of science and social tolerance. That path leads to some extremely negative consequences. First of all, it is a rejection of God’s Word which clearly declares that God will hold us personally responsible for our choices and our actions. God makes a clear distinction between sin and righteousness. He then deals with the problem of sin through the blood of Christ, confession, and repentance rather than excuses and the claims of science that men and women are controlled by physiological processes over which they have no control. Much of the current thinking comes from recent research in genetics and brain science.

Caroline Leaf, a leading researcher in these areas and a believer, has some very helpful things to say about this “scientific trend.” I would like to quote her. “Today there is a massive split in the world of neuroscience. Many scientists believe that the mind is a result of firing neurons: they see the mind as an emergent property of the brain. On the other hand, many scientists (myself included) are mind-body dualists: we argue that the mind changes the brain. The neurocentric perspective of the former argument arises out of humankind’s desire to worship the created brain instead of the Creator…why is this neurocentric vein of thought so dangerous? Essentially, the ‘oversimplification, interpretive license, and premature application of brain science in the legal, commercial, clinical and philosophical domains’ can lead us into murky waters when it comes to taking responsibility for our actions. Are you a murderer or did the different activity seen in the brain scan make you do it? Are you addicted to food because your brain is wired that way…or because you have made choices? Once you start down this path, you will ultimately have to question your belief in free will, since a predominant focus on the brain takes the control away from the individual and places the blame squarely on the brain” (Carline Leaf, Think and Eat Yourself Smart, Baker Books, p.129-130).

The amazing thing that science is now discovering is that although a tremendous amount of genetic predispositions is passed down from generation to generation, the predispositions are essentially turned on or off by external influences. This phenomenon is called epigenetics. What we choose to think, see, listen to, and surround ourselves with actually shapes the brain which then influences our thinking. Although neural pathways that form in the brain because of our repetitive choices push us back to those choices, we still have free will and can begin to prune old pathways by our choices to think differently and involve ourselves in a different environment.

The word of God tells us to mediate on the Word day and night. What is understood through that command is that our choice of filling our days and nights with focus on the Word also precludes the worldly reinforcement we used to open ourselves up to on a daily basis. Through consistent meditation, memorization, writing the word, etc., we can lay in new, godly pathways empowered by the Spirit while we prune the old pathways of toxic thinking and sin. Paul instructed the church to make a consistent choice to think on “whatsoever is true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Phil.4:8-9). In doing so, these believers were laying in neural pathways that would automatically produce thoughts in line with the Word of God rather than leading us back to thoughts opposed to God’s word.. This is part of the process of renewing the mind.

Many believers are still dominated by toxic thinking because they have not done the work required to renew the mind. The newest brain research demonstrates that our choices – what we say, what we do, what we read, who we spend time with, what we eat, what we hear, etc. all impact and create either healthy or toxic cellular environments for physical, spiritual, and emotional health or toxicity. God has made us so that every choice contributes powerfully to our brain, our genetics, our physiology, our health, and emotions, and our spirit. Our free will is a powerful tool and God will hold us responsible for our choices despite the cries of a fallen culture.

The good news in this is that personal responsibility empowers us to make choices that can make a huge difference in every part of our life and well-being. We are not helpless, powerless pawns doomed to a destiny over which we have no control. Alcoholic parents do not doom us to alcoholism. Generations of depression do not guarantee that we will be depressed. The genetics of depraved ancestors do not lock us into the depravity. God has given us a way out through taking personal responsibility, repenting, confessing, and by contact with the blood of Christ. He has given us divine weapons of the Word, worship, prayer, fellowship, even fasting and solitude that help rewrite our very DNA and create plasticity in the brain so that our brain begins to default to God’s thoughts rather than man’s.

A culture that declares that our identity, lifestyle, response to life, mental health and morality are all predetermined by genetics and brain chemistry takes away man’s power to choose good and become good. It is a strict secular doctrine of predestination in which the physical brain has total sovereignty over your life rather than a God in heaven. When I feel no responsibility for my choices and at the same time feel powerless to overcome my genetics and physiology, then Satan has won the day. This view is a current “big lie” of the enemy that we must push back on rather than caving in to pseudoscience. There is some good stuff our there by world class researchers who are also dedicated believers. I encourage you to read some in this area. Caroline Leaf’s books would be a great start. Blessings in Him and choose to have a good day.

This week I’m attending a four-day conference at the King’s Park International Church in Durham, North Carolina entitled Healing the Human Soul. Most healing conferences offered by churches today are all about praying for physical healing. I love those conferences as well, but I would say that healing the soul is of greater importance and if the soul is healed, many times physical healing will follow. For a number of decades now, leaders in the field of medicine have estimated that 60 to 80 percent of all illnesses are emotionally rooted. When they say “emotionally rooted” they mean that chronic stress, worry, fear, bitterness, anger, etc. tend to compromise the immune system, increase blood pressure, rob people of sleep, create chemical imbalances, etc. and those conditions then give way to illness. Because of that, physical healing is often impossible or, at least, impossible to maintain without first healing the soul.

The prophet Isaiah recognized the great need of healing the soul when he spoke of the coming Messiah. He spoke for Messiah prophetically when he said, “The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners” (Isa.61;1). Because of sin, man is enslaved to a number of things: sin, addictions, demonization, self-centeredness, and illness. All of these create their own form of bondage for people – even God’s people. In Isaiah 61, the prophet suggests a chronology needed before each person can be fully released to become all that his/her Father in Heaven has decreed for them. First the gospel must be preached so that sins are forgiven in Christ. That releases us from the legal demands of sin on our lives. But secondly, Jesus came to bind up, heal, or minister to the brokenhearted. That is healing the soul. After that, captives and prisoners can be set free from whatever form bondage has taken in their lives.

Too often we try to heal the physical body or cast out a demon without addressing the brokenness in which a disease is rooted or to which a demon is attached. If the wound isn’t cleaned and healed properly, even if there is some temporary relief, the infection will return. Addictions are ways in which we attempt to medicate our broken souls. If the soul is not healed, a person may be set free from one addiction but will simply find another with which to medicate the wounds hidden deep in his or her soul. Believers often get stuck in their spiritual growth because they can’t get past their brokenness. The church over the last 200 years has been excellent at bringing people to forgiveness but is just now beginning to discover or rediscover how to heal the soul so that the sanctifying work of the Spirit can truly make us like Jesus.

As we minister to broken people, we too often think that problems are one-dimensional and need a one-dimensional solution. If a person is sick, command healing. If person is emotionally distressed or in bondage, cast out a demon. If a person is hopeless, preach Jesus. All of these are valid expressions of the kingdom of God and are extremely important. However, broken and enslaved people typically need all three of these elements to find healing and freedom.

God is interested in redeeming every part of us. Paul echoes that truth when he says, “May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ” (1 Thess.5:3). In one sense, the idea of sanctification is for us to align ourselves perfectly with God’s will, his ways, and his purposes. He wants the body, soul, and spirit of every believer to be aligned with him. When that occurs healing is manifested, freedom is experienced, and the fruit of the Spirit can finally begin to flourish within the believer.

Most often this is a process, not just an event and discipleship is the ultimate solution so that these afflicting conditions don’t return. As Americans we are prone to look for the quick fix and often leave many things undone that manifest later. Taking our time to minister to body, soul, and spirit is a much more effective approach in the long run. The cost on the front end is time and effort – both on the part of the one who needs the healing and on the part of those administering the healing. Slowing down is a spiritual discipline that many, if not most, of us need to master. I’m at the front of that line.

Pastor Jim Laffoon from Nashville, Tennessee is leading this conference and is providing really interesting insights and thoughts about healing the soul. Much of his presentation is connecting what the Bible has told us for millennia about the impact of sin and righteousness in our lives and the lives of our children with current brain and genetic research. This research is revealing some of the “whys” for God’s commands and may suggest even more effective approaches to our use of the divine weapons that God has given us.   I will be sharing some of those insights in my next few blogs.

From the Jesus I Never Knew by Philip Yancey: As my class in Chicago read the gospels and watched movies about Jesus’ life, we noticed a striking pattern: the more unsavory the characters, the more at ease they seemed to feel around Jesus. People like these found Jesus appealing: a Samaritan social outcast, a military officer of the tyrant Herod, a quisling tax collector, a recent hostess to seven demons. In contrast, Jesus got a chilly response from the more respectable types. Pious Pharisees thought him uncouth and worldly, a rich young ruler walked away shaking his head, and even the open-minded Nicodemus sought a meeting under the cover of darkness. I remarked to the class how strange this pattern seemed, since the Christian church now attracts respectable types who closely resemble the people most suspicious of Jesus on earth. What has happened to reverse the pattern of Jesus’ day? Why don’t sinners like being around us?

I think that is a fair question and although I am sure there are churches where the poor, the broken, and overt sinners feel welcome, I am also fairly certain that those churches would be the exception. If Jesus, indeed, came to heal the broken hearted and set captives free (Isa.61:1-4); if God is, indeed, close to the broken hearted and saves those who are crushed in spirit (Psm.35:18): and if God calls on us to, “Defend the cause of the weak and fatherless; maintain the rights of the poor and oppressed. Rescue the weak and needy; deliver them from the hand of the wicked” (Psm.82:3-4) then why aren’t these folks breaking down the doors of the church to get in and why did they respond to Jesus is such a welcoming way?

I have many thoughts on Yancey’s question but I will just share two of them at this time. First of all, Jesus went to the brokenhearted, the sinners, and the irreligious and did not simply put up a sign and wait for them to come to him. No doubt, Jesus went to the religious Jews as well because he was often in the temple compound and in synagogues but he also walked the streets of Jewish and Samaritan cities and rubbed shoulders with the sick, the leprous, tax collectors, hookers, and drunks. Jesus did not participate in their sin but he initiated contact, listened to their stories, and offered solutions. To those who were broken by life and sin he offered hope rather than condemnation. For many, the paradigm of grace that Jesus offered and demonstrated was life changing. Most churches put up a sign to welcome all those who need Jesus but rarely develop relationships with the down-and-outs of their community by going to the poor and broken rather than simply waiting for them to show up on Sundays.

Now let me tell you why I think the church avoids the deeply broken, the addicted, the junkies, the hookers, and the demonized of our society. In most cases, I don’t think it is a lack of concern or compassion or a Pharisee-like self-righteousness. Instead, I think it is a deep feeling of inadequacy and a sense that we really don’t have solutions for the homeless, the junkies, and the broken-hearted of our communities so to open our doors would overwhelm us as the needy of our society poured in like refuges crossing the border of a war-torn third world nation. Additionally, I think the pour and the broken themselves stay away from us because they sense we have no real answers for them either.

So what answers did Jesus have? First, there was hope – not just for the world to come but for this life as well. Mary Magdalene had her life changed forever and became a constant companion of the disciples and the mother of Jesus after seven demons were cast out of her. The demoniac who lived among the tombs went from being a homeless lunatic to a man dressed and in his right mind within an hour of encountering the church (Jesus and the twelve). Undoubtedly he became a useful member of society after that. For sure he became the president of the Messianic Evangelistic Association in Decapolis. Tax collectors turned from extortionists to philanthropists in their communities after encounters with Jesus and beggars who received healing got work and paid taxes after jumping to their feet. Jesus had answers for the poor, the down-and-outs, the demonized, the depressed, and sinners so he did not avoid them but took the good news to them. When they heard that he had real answers they also flocked to him.

When the church begins to experience the power of God once again and begins to offer that power outside the walls of the church, I believe the pattern of Jesus’ day will return. The very religious will, no doubt, continue to be offended but the unsavory characters of the world will feel comfortable in our presence because we will feel adequate in their presence. When the word gets out, they will also come to where Jesus is being demonstrated and may even dig a hole in someone’s roof to experience Jesus of Nazareth once again. He lives in each of us and is yearning to get out.

It is significant that God gave gifts of healing to the church. “To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers…” (I Cor.12:9, emphasis added).   “Gifts of healing” are mentioned two more times in I Corinthians 12. It is significant because God gave gifts to the church that reflected his nature, his heart, and his Spirit. God gave gifts of healing to the church because he wanted his people healed and unbelievers brought to Jesus through the grace of healing.

It is also important because some believe that “miraculous gifts” were given only to Jesus and the apostles to confirm the deity of Christ and to establish credibility for those through whom the Spirit would pen the inspired Word of God. If that had been God’s only intent he would have given healing gifts only to the Jesus and the apostles but he gave these gifts to numerous unnamed individuals in the church who wrote none of the New Testament. Yet they healed.

It is interesting that he gave gifts (plural) of healing. The heart of God desires to heal all kinds of hurts and illness in our lives for he is Jehovah Rapha. Jesus not only came to heal the sick but also to “heal the broken hearted” (Isa.61, Lk.4). I believe God gives gifts of healing to his church that minister not only to sick people but also to emotional pain, broken relationships, and demonic affliction. In the gospels the term “healing” was applied to illnesses, physical disabilities, casting out demons, and the healing of broken hearts or emotions.   Different individuals in the body of Christ seem to be spiritually gifted in different ways to address all these areas of pain and brokenness. If God is the God who heals us, it makes sense that his Spirit will equip the saints to heal people in all the ways that Jesus healed them.   Again we can be confident that it is God’s desire to alleviate pain and suffering in this world through healing since he equipped his church to do so in many forms.

Another interesting perspective on healing gifts held by many is that the gift of miracles ministers instantaneous healing while healing gifts release more gradual healing that occurs over days or weeks. Either way healing occurs but sometimes we place a standard on spiritual gifts that the Bible does not state. If we believe that all supernatural healing is instantaneous then we may miss much of what God is doing. I have heard numerous men with powerful gifts of healing and miracles say that probably 50% of those for whom they pray that are healed, experience healing over the next few days rather than immediately. I wonder how many of us have gifts of healing that we are unaware of because people we prayed for got better the next day so we didn’t see it or because they did not report it to us, so we assume nothing happened in response to our prayers. We then assume God has not given us the gift. Perhaps, we need to pray for the gift of miracles as well as gifts of healing.

Gifts of healing differ from prayers for healing. The gift resides with the person. Like other gifts such as mercy, administration, wisdom, prophecy, etc. the gift rests on the person. The Spirit may not always release power for the gift because of conditional restraints (lack of faith, unrepented sin, unforgiveness, etc.) but the gift resides and will impart healing when conditions are met.

In addition to gifts of healing, James counsels us to call the elders of the church if anyone is sick and assures us that their prayer of faith will restore that person to health. He then goes on to give a general admonition to confess our sins to one another and pray for one another that we might be healed (James 5:16). He did not say we should confess that we might be forgiven but rather that we might be healed. The admonitions seem to be for all believers not just those with gifts of healing so that any believer can pray for another believer who has dealt with sin issues in his or her life and anticipate healing.

The tenor of the New Testament is that when believers got sick, they were typically healed. When people were not healed it raised questions because healing was the norm not the exception. To the contrary, the American church wonders what happened when someone is healed. Again, my point is that God has given healing gifts to his church because he wants people healed and so is quite willing to give the gifts or answer our prayers of faith. May we have a hunger for those gifts and faith to step out and pray with confidence because we know it is God’s will for hurting people.

I really enjoy Graham Cooke. In his book, Approaching the Heart of Prophecy, he relates a story that you need to hear this morning. “Many years ago, I was in a Pentecostal church. There was a time of worship that was absolutely excruciating to be a part of. I was squirming in my seat and apologizing to God because I couldn’t join in. I knew the songs – I just didn’t think they should be sung that way.  “Lord, I’m really struggling with the worship,” I prayed. “I’m sorry.  To be honest, we’ve had fifty minutes of mindless singing and I’m really quite bored.”  “It’s alright for you, your only visiting this place,” I heard God whisper back to me. “I have to be here every week.”

Here’s the theology gem from that story.  God has a great sense of humor.  He laughs often and he wants you laugh often as well.

That’s not what this particular blog is about but I thought the story was worth repeating. One thing God has taught me over the past few years is that our mind evaluates and reasons while our heart just responds.  We have been taught over the years not to trust our emotions but rather to be lead with our heads rather than our hearts.  At some level that is good advice but not always.  It is good advice only if your heart is not in tune with God.

Revelation comes to our hearts rather than to our minds.  When Paul was praying for the church at Ephesus to receive the Spirit of wisdom and revelation he prayed that their hearts might be enlightened rather than their craniums. Who has ever heard an altar call for Jesus to come into our heads instead of our hearts?  The process of revelation is that the Spirit takes from God and gives that truth to our spirit which then reveals the heart of God to our hearts and then we become conscious of the revelation.  God calls us to have a renewed mind but he promised to give us new hearts.

The mind always wants more information, another class, and a little more training before jumping into a challenging mission or situation.  The mind puts off obedience while it is calculating the risk, the cost, and the likelihood of success.  The heart simply jumps in when God calls. I’m not saying there is no place for planning but unless the spirit rules the heart which then rules the head, our reason will talk us out of obedience until our mind can determine a way to obey God in our own strength.

As Jesus was strolling across the Sea of Galilee, he encountered the twelve rowing hard against the wind.  Peter declared, “Lord, if it is you, call me to come to you on the water.”  Jesus said, “Come” and Peter leaped from the boat.  I’m pretty sure the other eleven had reasoned their way clear of such a rash act.  But Peter responded with his heart not his head. The result was that he actually walked on water until he noticed the winds and the waves and began to reason rather than operate by revelation. As soon as he took a “reasonable” look at his situation, he sank.  When challenged to feed the 5000, the apostles took a reasonable look at their inventory (five loaves and two fish) and immediately wanted to break up the party.  Jesus reasoned with a faith that came through revelation that had penetrated his heart.

Since revelation is the key to faith and since revelation comes to us through the heart, then we should take special care of our hearts in things that pertain to the spiritual as well as the physical.  Distortions in our heart will also distort revelation. Lies from the enemy, unforgiveness, bitterness, distrust, and fear are all conditions of the heart that distort God’s revelation to us and so hinders our obedience.  A broken heart does not discern the heart and mind of God clearly and often defaults to a fleshly mind to determine how we will live and serve God.

To live by faith and to hear God clearly, we need God to do a lot of work in our heart.  We too often worry about cleaning up our behaviors rather than sifting through the debris in our hearts.  David was wise to pray, “Search my heart O God and show me if there is any offensive way in me.”  If we want all that God has for us we must be unrelenting in our forgiveness of others, relentless in pulling up the weeds of half-truth and Satan’s lies in our hearts, and relentless in guarding our hearts from the things that defile our souls.

Where there are wounds, we can’t put off finding healing because the wounds distort the revelation of God in our lives.  Where there is disobedience we must declare the Lordship of Jesus over our hearts and step out in faith even when our reason rails against it. Where we have built up walls of protection in our hearts with unforgiveness and anger we must ask Jesus to tear down the walls.  Broken hearts are like faulty GPS monitors.  They will lead us astray and so we think we must trust our reason and our intellect.  But reason pushes back against obedience when what God is asking us to do seems unreasonable – which describes most of the great things God has ever done.  Jumping out of boats, commanding the dead to rise, marching around walled cities blowing trumpets, or calling on God to send fire down from heaven would get a thumbs down from reason every time.

So…let’s get busy on our hearts because the more debris we clear away, the more clearly we will hear God and the more willing we will be to obey.  Heart health is critical to life both in the natural and the spiritual realm.  Be blessed today and guard your heart.

Why do you call me good?” Jesus answered. “No one is good—except God alone. (Mark  10:18)

Most of us have heard the expression that God is good – all the time. A friend of mine says it this way.  “God is good and he’s in a good mood.”  Statements like that have developed because people, including many believers, aren’t sure that it’s true. People wonder if God is good only part of the time and only with his favorites. Or they may think that maybe he’s good (moral/righteous) but he still seems to be angry all the time. The question of God’s inherent goodness is vital.

Everything in our faith stands on the truth of what Jesus said.  God is good. It is only when we believe that God is good all the time that we can have faith in his promises.  It is only then that we can develop an unconditional trust in him. Anything less leaves us on shaky ground and yet my experience tells me that many believers, in their hearts,  are still uncertain of that goodness.

Satan’s great strategy in the garden was to undermine Adam and Eve’s confidence in the goodness of God. In his dialogue with Eve, Satan implied that God might not be so good.  He suggested that there were many good things that Adam and Eve deserved that God was withholding from their lives.  He suggested that the warning about death related to eating from the Tree of the Knowledge of Good and Evil was a ruse to keep them from becoming gods themselves. He suggested that God was a liar and a manipulator who was keeping them from the best things in life. The only evil in the Garden that day was Satan.  But Satan always calls evil good and good evil and so he accused the creator of being much less than a good and loving God.

As soon as Eve entertained the possibility that God wasn’t so good after all, she took and ate.  Her doubts about the goodness of God created distrust in the goodness of his commandments because she had begun to distrust his character.  Once we take the step of doubting God’s goodness then everything unravels.  If we can’t trust God to be good all the time then we can’t trust his commandments to be good for us all the time. When we arrive at that perspective, we will feel compelled to pick and choose the commandments of God that we estimate will be in our best interest while leaving the others alone.  We will have to serve God with reservations and maintain control over the most critical parts of our lives because we won’t be confident that he will always act in our best interest.

I’ve discovered through the years that Eve’s distorted view of God seems to be indelibly imprinted on our fallen nature so that even believers often filter out the goodness of God written on every page of the Bible and camp on those moments when his righteousness and the persistent rebellion of men forced him to release judgment on a man or a nation.  That post-sin filter from the Garden casts God as a perfectionistic, authoritarian Father who gives gifts grudgingly and only to those who have recently earned his approval. He is seen as a Father who gladly sends hardship or even illness to teach us a lesson so that we might do better next time.  He is often seen as a father who delights in “taking off his belt” and dealing out his “righteous” judgments.

When that view overshadows the true revelation of God’s goodness, our trust can only be sporadic, our expectation for answered prayers will vary with our perceived personal “spirituality and goodness,” and we will often view every hardship and loss in life as something God has “done to us.”  Obviously, our walk with the Lord and growth in the Spirit will not flourish in such a mental environment.  These misperceptions of God are the very strongholds (see 2 Cor.10:4-5) that keep us from healing, freedom, and moving powerfully in the gifts of the Spirit.

Those things are predicated on trusting that God is always for us; believing his truth about who we are and what Christ has done for us; confronting the enemy with the confidence that Jesus is who he says he is and that he will back us up with his own power and authority. To receive those gifts from God, we must at least begin to remove fleshly filters that deletes all evidence of his goodness and begin to see the goodness of God through the revelation of the Spirit.

If God is good by nature, then he can only do good things.  He can only treat us in good ways.  He can only send us good gifts and he can only want good things for us.  If he is good by nature then he never lies, never breaks promises, never manipulates, and never discards us.  If he is good, then he opposes evil and delights in helping us overcome the enemy in our own lives. If he is good he always meets our needs and always does what is best for us – even when we can’t see it in the beginning.

Is God good?  Jesus said he is. Is Jesus good?  If you said yes then remember that Jesus is the exact representation of the Father (see Heb.1:3). Once I commit by faith to the proposition that God is good all the time, then my eyes will begin to see his goodness in everything.  I will not blame him for the consequences of my own bad decisions or the bad decisions of Adam.  I will not blame him for the works of Satan and I will not have to stand on my head to explain why a good God would seemingly do such bad things – because he doesn’t.

If you honestly struggle with the goodness of God in your life then take Jesus as his word.  Choose to believe that God is good and always wants what is best for you. Then ask the Holy Spirit to begin to enable you to see his goodness in everything and to discern where God is interjecting his grace and goodness even in tragic circumstances created by sin not by God.   Look for his goodness.  Confess his goodness. Confirm his goodness. Celebrate his goodness.  It will change your life and open the doors to your healing, freedom and the ministry of the Holy Spirit in your life. Be blessed by his goodness today.

Lies are a great strategy of the enemy to take us out of the game.  It’s simple.  If you hear a lie often enough you come to believe that it is true.  Once you believe that it is true, you will act in ways that seem to confirm the truth of the lie you have believed. Satan is a master at orchestrating such deceptions.

Let me give you a simple illustration.  A young woman is brought up in a home where she experiences a great deal of criticism and rejection.  On occasion she is told that she is worthless and that no one will ever want her.  She stores that lie up in her heart and comes to believe that she is unworthy of love and friendship.  She comes to believe that if anyone ever truly got to know her they would reject her. To avoid inevitable rejection she avoids relationships.   On the first day of school she arrives early and sits in the back where she won’t have to risk much interaction with others students who she believes will reject her just as her parents said. When students come in, she avoids eye contact and appears sullen. If they speak to her she makes little response. Her body language announces that she is not interested in striking up a conversation and so the new students honor her non-verbal sign that cries “Stay Away.”  At the end of the day no one has spoken to her and in some classes no one even sat next to her.  She leaves that day with her belief that she is unlovable and unworthy of friendship reinforced.  The lie she believed about her lack of worth and significance produced behaviors that reinforced the belief.  All she had to do was smile and be friendly to have a totally different experience.

Some lies are planted in our homes behind closed doors while others are planted by our culture through the media and our education system. Several years ago I had a young man whom I had never met come into my office.  I’ll call him Todd (not his name). He was the grown son of some members of the church where I was serving.  He introduced himself and quickly and got to the point.  He simply and bluntly asked me what the Bible had to say about homosexuality.  I read several passages to him from both the Old and New Testaments that clearly stated that a homosexual lifestyle was sin.  He looked devastated as I finished reading the passages.  I asked him why he came in.  He told me his story.  When he was eighteen he went off to college and shared a dorm room with another young man he had never met.  However, they soon became close friends and in their sophomore year left the dorm and shared an apartment.  Todd then told me how emotionally attached they became to one.  It was then than both of them gave into their feelings and began a homosexual relationship.  He felt a great deal of shame about it but couldn’t bring himself to break off the relationship.

As we visited, I asked him if he and his friend had been sexually attracted to one another in the early stages of the relationship.  Todd seemed to be shocked that I had even asked the question.  His answer was revealing.  “No! The thought of it was repulsive but because we felt so strongly about one another we knew we must be gay and so the sex just naturally followed.”  We continued to talk about the possibility that men and women could have deep friendships and emotional bonding without a sexual component to the relationship.  Scripture says that David and Jonathan had such a deep emotional bond that their “souls were knot together.”  Solomon said. “There is a friend who is closer than a brother.”  There is no suggestion that there was any sexual component to these friendships.  They were just best friends.

The cultural lie that Todd had bought into was that love and sex are equivalent.  Somehow we have lost the ability to separate the two – even among friends.  Fifty years ago boys had best friends with whom they shared their deepest fears and greatest hopes. Young girls did the same and even walked around in public places holding hands.  There was nothing sexual about the relationships.  The all grew up, got married, raised children and continued to stay in touch with best friends.  Now the lie is that if you feel emotionally drawn to anyone of the same sex you by definition are gay.  If you are gay then the relationship must become sexual.  That is simply a lie and our media and education system reinforce the lie.

We speak of homosexuality as if it is another gender – male / female / homosexual.  God did not create that category.  He simply made them male and female. I’m not saying that all homosexual relationships are friendships distorted by deception. There are other factors as work in many of those relationships. But I know many are deep friendships that have been redefined and distorted by our culture. Deep same-sex friendships without lust are very biblical and healthy.  Our cultural preoccupation with sex has all but stolen these godly friendships from us.  Those who are caught up in the gay lifestyle are afraid to walk away from it because they fear they are doomed to never have love in their lives.  But love and deep friendship can exist without lust and sex.  Deep emotional connection can occur between friends just as it can with family members.  This cultural lie has cost us on many fronts

Todd was astonished to discover that his relationship with his partner could have remained a “best friends” relationship without sex and without shame.  In that moment he realized that perhaps he wasn’t born with a genetic mandate to be gay. He thanked me for my time and walked out the door.  Two years later I was sitting alone at an airport in L.A. waiting on a connecting flight.  Out of the crowd Todd walked up to me with a young lady next to him.  He introduced me to his wife.  He said she knew everything about his past and that he still had some struggles related to his past  but they were working through all that.

Jesus said, “You will know the truth and the truth will set you free.” If truth sets us free then lies keep us in bondage.  Satan is the master of lies so we must be masters of truth. Scripture is our foundation and if anything is true, then it is God’s truth – whether it comes by scientific discovery or revelation.  It is all God’s truth and will not contradict God’s word.  Whether a lie is planted in our hearts by hurtful families or by cultural propaganda, it blinds us to who we are in Christ and the destiny and glory he has for each of us.  Paul told Timothy not to lay hands on any man quickly.  He meant that Timothy should not be too quick to give authority to a man he had not proven.  The same is true for cultural beliefs and assertions. Don’t be too quick to agree just because you keep hearing it stated over and over.  Weigh it against God’s word.  Do your homework.  Know the truth because knowing it will keep you free.  Be blessed today in God’s truth.

At our church we are kicking off the winter round of Free Indeed which is the core of our Freedom Ministries.  It is an eight-week study of the transforming power of the gospel of the kingdom of heaven, who we are as followers of Jesus, and spiritual weapons that bring healing and freedom from the oppression of the enemy.  It’s followed by an experiential weekend of healing and deliverance.  We typically have sixty to eighty participants each time we offer Free Indeed. The curriculum used in Free Indeed was the core material from which Born to Be Free was written.

One of our key texts in the study is from Paul’s second letter to the Corinthian church.

For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. (2 Cor.10:3-6)

As we start off a new year I would like to spend several blog entries exploring this important passage.  Paul begins with a statement that simply assumes that Christians live in a state of war. Of course, this echoes his letter to the Ephesians in which he says that our struggle is not against flesh and blood but against spiritual forces of darkness against which we must take a stand.  In that text he suggests that we need to put on the armor of God every day because we exist in a state of war.

I’ve often mentioned the fact that Adam turned over the dominion God had given him to Satan but with the coming of the second Adam, the Messiah, the kingdom of God was re-established on the earth with a mandate to take back everything that had been stolen by the enemy.   The blood of Christ cancelled any legal claim that the enemy had on the earth so the only thing left was to forcibly evict him from the property.  When Jesus launched his own invasion of the earth, war broke out. We push back the lines of darkness primarily by rescuing captives and establishing the kingdom of God in their hearts.

Of course, Satan does not simply sit and watch his kingdom dissolve. He fights back.  The gates of hell will not prevail against Christ and his church but the enemy doesn’t go away quietly.  In this war, Satan engages every believer on an individual basis in an attempt to kill, steal and destroy.  Some days we hardly sense any interference from the enemy while on other days we experience a full-scale assault against us, our family, and the culture in which we live.  Make no mistake, you have parachuted into enemy territory and he is not only giving up ground grudgingly but is often trying to retake ground he has lost – even in your life.

To ignore the fact that, as a believer, you are at war is perilous.  At the beginning of World War II, certain European nations believed that they had made peace or were in a neutral position with Germany. They simply woke up one day to hear the roar of Nazi tanks in the city streets and the click of hobnail boots on their sidewalks. In there desire to avoid war they ignored the realities around them and rather than mobilize for war they simply woke up as prisoners of the Third Reich.

Paul, then, wants us all to know that we exist in a state if war and should live as soldiers who train, prepare, arm themselves, and take ground or defend ground as it is needed.  The most important things he says, however, is that the weapons of this world are ineffective against spiritual forces.  Jesus has made divine weapons available to us and those weapons are empowered by the same power that raised Jesus from the dead.

The church, in recent years, has too often tried to accomplish Christ’s mission on the earth with worldly weapons. The core of the mission is stated in Luke 4 which is quoted from Isaiah 61.  The mission is to preach good news, heal broken hearts, and set captives free. Many churches have accepted the mission but have armed themselves poorly to accomplish it.

First of all, it requires the anointing of the Holy Spirit.  Jesus said, “The Spirit of the Sovereign Lord is upon me because he has anointed me to preach good news” (Isa.61:1). A huge chunk of the church has maintained a very limited view of the Holy Spirit and of his anointing on God’s people. In fact, much of the church has adopted a view that desires the Holy Spirit to act in the context of the ordinary rather than the extraordinary or the miraculous.  Instead of going to war with assault rifles and tanks, the church goes to war with BB guns.

In addition, in a effort to fulfill Christ’s mission of healing broken hearts and setting people free from bondage, the church has run to the self-help section of the bookstore and brought into the church weapons of the world – psychology, twelve-step programs, and counselors trained in secular schools.  Each of these offers a level of help and because there is some improvement the church has assumed that “some improvement” is God’s best. In many cases we have simply tried to anoint the weapons of the world with a prayer and some bible verses but that hardly does it.

Divine weapons require working from an entirely different paradigm and require very different strategies. The New Testament does not paint a picture of people coming to Christ and achieving “some improvement.”  What we see is rebirth, radical transformation, and new creations. That goes way beyond “some improvement.”  Divine weapons can take you there. Weapons of the world can only take you part of the way.

In my next blog we will begin to discuss the concept of strongholds and how divine weapons bring down the enemy even when he has maintained a strong position in the past.  Be blessed and remember that He that is in us is greater than he that is in the world!

In his book, The Jesus I Never Knew, Philip Yancey poses an interesting question.  If you had been alive and walking the dusty roads of Palestine in the days of Jesus, what would you have noticed about him when you encountered him? Yancey goes on to discuss the phenomenon of having no physical description of Jesus in the New Testament.  The closest the Bible comes to a description is found in Isaiah’s Messianic prophecy, “He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him” (Isa.53:2).

Yancey goes on to document that no paintings of Jesus appeared until six hundred years after his ascension and those paintings were only imaginative speculations.  Even then, artists painted Jesus to look like the idealized man of their culture.  The Greeks first painted him as a young, beardless man who looked much like their versions of the pagan god Apollo. Yancey documents other views when he says, “One tradition dating back to the second century suggested Jesus was a hunchback.  In the Middle Ages, Christians widely believed that Jesus had suffered from leprosy.  Most Christians today would find such notions repulsive and perhaps heretical” (Philip Yancey, The Jesus I Never Knew, p. 87).

It’s easy to find those views of Jesus weird and laughable but Hollywood has presented Jesus as tall, blond, and blue-eyed with a British accent on more than one occasion. I just saw a nativity scene with a blond baby Jesus. That is as unlikely as being a hunchback since Jesus was very Jewish and much more likely to have been short with dark hair and a Middle Eastern complexion.  But we simply don’t know.

I continue to think it is remarkable and, therefore, intentional that the gospel writers never gave a physical description of Jesus. In fact, it is rare for the writers to give a physical description of anyone – even the most well known New Testament characters – the woman at the well, Nicodemus, the Roman Centurion, the prodigal son, the woman caught in adultery, etc. The Romans focused on appearance produced hundreds if not thousands of idealized sculptures of all their famous and powerful leaders. But the New Testament writers are silent.

I can think of two reasons that the Holy Spirit may have chosen to omit such a description.  The omission may allow each of us to personalize Jesus in our own imaginations. Maybe each of us needs Jesus to look a little like us so that we can identify with him more easily.  Jesus has been painted as being black, Latino, European, and probably somewhere as Asian.  I don’t think Jesus minds.  After all, after his resurrection he took on many forms that often did not look like the Jesus the apostles walked with for three years.  Jesus wants connection and if we imagine him in a way that facilitates that personal connection then he is probably good with that.

Perhaps, there are few physical descriptions because physical appearance is deceptive. Remember when Samuel went to Jesse’s house to anoint the second king of Israel who would take Saul’s place?  Saul was tall and looked kingly but his heart was not the heart of a king.  He failed miserably.  But as the prophet was scanning Jesse’s sons to sense who would be the next king, he kept making the same mistake. He would judge the young man standing before him by his appearance thinking that the one who “looked like a king” should be king.  In one of those moments, God reminded him that the one who sits on the throne in heaven does not look at the appearance of a man but at the heart. In the kingdom of God, the heart qualifies a person rather than good looks. Perhaps, the Father did not give us a description of his son because we would have spent our time trying to duplicate his looks in our lives rather than his heart.

Isaiah’s prophecy doesn’t suggest to me that Jesus was ugly or deformed.  It just suggests that on the outside he looked like an ordinary man.  He didn’t look presidential and in our media saturated world of image, he would have never gotten the nomination for president because he didn’t look the part – tall, slender, handsome, polished, athletic, thick haired, etc.  By the way, our best presidents have not fit that image. Lincoln was tall but not handsome or polished.  Franklin Roosevelt was tied to a wheelchair, which he kept from the public.  Theodore Roosevelt wore glasses, was stocky, somewhat short and brash.  From all accounts, George Washington would not have struck you as a general or president if you had simply met him on the street.

I think God left us to look at the heart of Jesus rather than his outward appearance. If Jesus had ordinary or even less than ordinary looks, he had something on the inside that transcended his looks.  How many teachers today could hold the attention of crowds for three days while they sat in open fields and went without food just to hear him?  Who among us today could have temple police sent to arrest him but would return empty handed saying. “No man ever spoke like this man!” How many preachers among us today would have sinners flock to him without a world-class praise band and light show and give their lives to the kingdom of God?  Something within Jesus was transformative.  I believe it was the love of God and the hope of eternal life that flowed out of his heart giving life to those who were dying to be loved.

Jesus challenges us. Do we spend more time each day thinking about our appearance and the outward trappings of life or do we spend more time developing the heart of Christ within us?  I’m not saying that Christians should take on an ascetic lifestyle giving no thought to the physical.  Please shower, shave, comb your hair and … ladies put on your makeup.  But at the end of the day, do we think more about the externals of our lives or whether our hearts were directed by the presence of Jesus that day?

Imagine a world where late night television was no longer filled with adds about loosing weight so you could slip on your new bikini or about hair transplants, facelifts or the newest wrinkle creams.  What if there were no infomercials about getting rich quick and grabbing the big house with the luxury status cars?  Instead, what if late night television had infomercials about forgiving those who have wounded you, learning to love the poor, doubling your prayer life rather than your income or loosing excessive anger?

Okay, I know those things can’t be purchased in a box or sold like a product. But my point is that we should hunger after those things more than all the products offered to enhance our appearance and perception by others. If God doesn’t look at the appearance of a man but at the heart, we should have the same priorities. We don’t remember Jesus for his looks but for his life, his words and his heart. The same will be true about us.  Lord, give us the heart of Jesus today in every circumstance and for every person. Be blessed.

John Ortberg is an author and speaker you need to check out if you aren’t familiar with him.  I was listening to a video message he presented at a prominent church in Atlanta recently and was reminded that many Christians struggle with the concept of God’s grace in their lives.  I thought it was an observation that deserved some attention on this blog.

Many of us were quite comfortable with our need for God’s grace when we were unsaved, unknowing sinners. Our rationale is that, no matter how sinful our lives were, we didn’t know any better. Because of our “ignorance,” God was glad to pour out his saving grace on us. And so we live a life of joy for a few months after coming to Christ filled with the knowledge that all is forgiven because we have been saved by grace through faith and not by anything we have done or by any merit we have earned.

But for many of us, a subtle or not so subtle sense of condemnation begins to creep into our lives. Perhaps the condemnation comes as a steady whisper from the enemy or it comes through well-intended but somewhat misdirected teaching from our churches.  An unspoken belief begins to take root inside of us that we were saved by grace but we must become Christ-like by our own efforts and if we are not growing by leaps and bounds God is unhappy.  Somehow we begin to think that grace was available when we didn’t know any better but now that we know what constitutes right and wrong, we better toe the mark by our own efforts if we want to continue in God’s good graces.

At that point, our Christian walk becomes a burden rather than a joy and a source of condemnation rather than a life of freedom.  Have you ever noticed how hard it is to find the fruit if the Spirit in many long-time Christians?  I’m not talking about morality or good works. We can find those things.  I’m talking about the first three expressions of the fruit of the Spirit that are listed in Galatians 5 – love, joy, and peace. Week after week I see believer’s come forward during our ministry time at the end of each service and they are burdened, troubled, and joyless.  I’m not talking about those who just lost a loved one or found out that their spouse has been unfaithful.  I’m talking about believers who live year in and year out without a true sense of love, joy, or peace.

I believe two things are missing.  One is the transformation that Jesus offers to every believer. His promise and mission is to extend God’s grace to all who will receive it through the preaching of the gospel.  It is also to heal broken hearts and set captives free while exchanging garments of praise for the spirit of heaviness (Isa.61).   Many of us have heard the good news of forgiveness but not the good news of transformation and freedom which also stands on the grace of God. If believers have no expectation for significant change in their hearts and in their lives, they will not change.

The other missing component is the belief that I am not only saved by grace but also live by grace  – even when I fall short and even when I knew better.  Living by grace is not having a cavalier attitude toward sin. Rather it is believing that God’s grace is always much bigger than my sin. It is knowing that, by my own invitation, God is working in me every day by his Spirit to transform me into the image of Jesus Christ.  My part is to make myself available to him and ask him to do his work in me.  His part is to transform my heart which will then transform my actions.

In my book, Born to Be Free, I speak of a position / condition paradigm for understanding our sanctification (the process of becoming like Jesus).  The writer of Hebrews tells us “by one sacrifice he has made perfect forever those who are being made holy” (Heb.10:14).  That means that the grace of God, through the sacrifice of Jesus, has given us a sinless status before the Father and he always relates to us on the basis of Christ’s righteousness which has been credited to us.  While doing that, however, he is also working on our condition (sinfulness and brokenness) to make us like Jesus and to bring our condition in line with our position.

We get focused on the ugliness of the process while the Father is only focused on the end product.  Builders have a very clear picture of what the home they are building will look like in the end. They don’t focus on the weed-choked lot where the house will eventually rest.  They don’t despise the ugly pieces of plastic PVC pipe sticking up out of a fresh foundation. They don’t get hung up on bare lumber sticking up into the air or all kinds of trash on the lot that will be cleared out later.  For the majority of the process, a stately home looks like a chaotic mess that will never amount to anything.  The master builder, however, knows what the end product will look like so he doesn’t despise the process. The same is true for our lives.  We condemn ourselves for the chaotic process while God is confident in his finished product.

A life lived by grace, remembers that Jesus is the carpenter not us. It remembers that God always views us through a lens of righteousness not failure or sin, and that God is quite aware of our condition and is faithfully working on that.  You are God’s project. He does not hold us responsible to transform ourselves, but only to invite him to do the work and trust him while he is doing it.  In that environment love, joy and peace can develop and, like trees alongside the river of God, can bear fruit that heals the nations.

Remember – you were saved by grace and you go on by grace every day.  Rejoice in that truth and live in its warmth. God’s grace is sufficient and we must trust in it now as we did when we first came to Jesus. When the church is filled with loving, joyful, and peaceful Christians, the world will flock to Jesus.  After all, those are the very things everyone is looking for and those are the things the world is selling.  It’s just that the world is selling “knock-offs” rather than the real thing.  When the world finally sees the real thing in us, they will beg to know where we got ours.  Living by grace after being saved by grace is the answer.  Be blessed.