And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. What, then, shall we say in response to this? If God is for us, who can be against us?    Romans 8:28-31

I’ve been reading through Romans again and continue to run across so many scriptures that I know have a depth that I can never fully plumb but even small nuggets that I haven’t noticed before enrich me.  One of those sections is the text I quoted above out of Romans 8, which must be in the top five chapters in all of scripture. I just wanted to dig around in it a little more to see what I could find.

One of the most well known and most often quoted scriptures is 8:28 in which we are told that in all things God works together for the good of those who love him. Many times we read that as a scripture promising that God will quickly deliver us from whatever dilemma or ordeal we are facing. However, the word translated as “works” means that God will work together with the circumstances to transform us rather than simply delivering us from the hardship.  God is the God of all comfort who comforts us in all our troubles (2 Cor.1:4).  Without trouble we will never know his comfort.  It is in the midst of hardship and challenges that we discover God and that discovery allows us to become like him.

The core of this text is God’s eternal intention to conform us to the image of Jesus Christ.  His motive for conforming us is love.  According to Merriam-Webster, conform means “to take on the same shape, outline, or contour. It is to make one thing like another; to be similar or identical; to be in harmony with another; or to be in agreement with.”  Ultimately, it is God’s desire to make us just like Jesus and to bring our thoughts, actions, and emotions into perfect alignment with his.  It is not that God wants to clone Jesus but that he wants us to have the same heart and mind as Jesus because in that alikeness is found perfect joy, peace, and love…even in the midst of chaos. It is Jesus sleeping in a boat while the storm rages around him.

Here is what we need to know.  God predestined us to be conformed.  It was his intention to make us like Jesus even before the creation of the world. He is committed to conforming us because he loves us and because he knows that everything we are searching for in life is found in Jesus or found in being like Jesus. The issue we run into is that we resist God’s work in our lives.  But if you read the text, God is committed to the process because he knows our best life and best eternity is at the end of the process.

Back in my teens and college days when I had time and the inclination, my friends and I spent a lot of weekends working on our old cars. We wanted them to look sharper and go faster and so we tinkered with them endlessly adjusting the timing, trying bigger jets in the carburetors, adding dual exhausts, etc. Occasionally, we would try our hand at bodywork.

In those days there was still some metal in car bodies and when there was a dent, you took special tools called body dollies that were pieces of heavy metal with differing shapes that you placed behind the fender or door and then hammered the dent against the dolly to conform to the curve or flat surface behind it. Some parts of the car were fairly pliable while others were very hard and stiff. The pliable pieces were shaped with a minimum of effort, a minimum of pain, and small hammers.  When the metal was stiff and stubborn, we didn’t give up on shaping that piece, we just got a bigger hammer.  God is like that.  If we are flexible and pliable when he puts his hand on us, then our shaping is not so difficult and takes a minimum of time.  However, if we push back, resist, and stiffen when he tries to conform us to the image of Jesus, he won’t give up, he may just get a bigger hammer. It’s our choice.

So why would we resist becoming like Jesus in the first place? Of course, our fallen nature (our natural man) opposes submitting to anything or anyone.  The natural man wants to be in charge and still believes that happiness, significance, peace and security can still be found in the natural realm and clings to that delusion. Satan, of course, is totally opposed to our becoming like Christ because each layer of conformity to Jesus weakens the devil’s hold on us. And so he lies to us and constantly beats the drum declaring that God is holding out on us and keeping the best stuff for himself.  That was his tactic in the Garden of Eden and still is. Satan kills, steals, and destroys and then points the finger at God whom he paints as a God who is out to get us, who takes away the people we love, who is angry and vindictive, or simply detached and uncaring.  Each of those lies becomes a barrier to becoming like Jesus and drawing close to God.

Being conformed to Jesus is being conformed to the Father and the Spirit because they are one.  Jesus said that if we have seen him we have seen the Father.  As we conform to Jesus we align ourselves with the Father more and more and as we align with Him all of heaven becomes available to us as it was to Jesus when he walked the earth. In the gospel of John we are told that in him (Jesus) was life and that life was the light of men (Jn.1:4). People were drawn to Jesus because they saw a quality of life in him that they had seen in no other.  As we become more like Jesus, that quality of life will form in us as well.  It is what Jesus called abundant life.

Ultimately, the wise man or woman embraces being conformed to the image of Jesus.  He or she doesn’t despise difficult circumstances because those are the very tools the Father uses to shape us into being like Jesus.  Paul finishes this little section with the declaration that God is for us!  He has no intention to hurt us but to bless us.  Those blessings have been in his heart since creation and they are deposited as we become more and more conformed.  Cooperating with God in the process seems by far to be the best choice.

I apologize for not getting any blogs out last week. My goal is to write two each week, but last week was consumed with the death of my wife’s mother. Her mother Rose was a great woman of God who touched her children and her grandchildren more deeply than any other woman I have known. She was diagnosed with Alzheimer’s several years ago and finally succumbed to its unrelenting attack on the mind and body. She died New Year’s Day in a nursing home in the Texas panhandle. The family was gathered in her room when she took her last breath.

I have been present at the moment of death on several occasions. Those moments are sobering moments that put life’s real issues into perspective. Maintaining perspective is the key to living life well. First of all, those moments confirm that the only truly essential thing in life is a real relationship with Jesus. We will all die this side of His second coming. Medicine and science keep teasing the world with notions of living forever with replacement parts, gene therapies, and cryogenics. It won’t happen. Death is part of the universal curse brought on by sin. It is as much spiritual as physical. Science can postpone but not beat the results of sin, only Jesus can.

When a person lies helplessly as death approaches, only two things bring comfort. The first is faith in Jesus and knowledge that when the heart stops life does not cease with it for those in Christ. Death can only end our existence in this form but eternal life in the presence of God goes on. We began our eternal life the moment we said yes to Jesus but it becomes most obvious after slipping out of this body that is not suited for heavenly environments. Paul said that to be absent from this body is to be with the Lord. We get glimpses of heaven in scripture but ultimately it will be more that we can ask or imagine on this side. As Rose slipped away, her family felt the loss but also rejoiced that she had been set free from the prison of a broken body and was experiencing life and joy to the full in his presence. They also knew they would see her again because they too are in Christ. There is great comfort in that knowledge. I have officiated funerals where that knowledge did not exist in some family members. For them, there was nothing to say but goodbye. Their only comfort could be found in their mistaken belief that nothing exists beyond the grave. To think anything else would be terrifying. But those who love Jesus are not terrified. They are expectant and long to be in the joyful presence of the King.

The second thing that truly matters at the moment of death is the legacy one leaves behind. The greatest legacy is love. Real love teaches others how to love. We can only give what we have first received. Jesus loved us and gave his life for us, not just to save us but to teach us how to love others as he did. In John 13, Jesus said, “A new commandment I give you. Love one another as I have loved you.” According to Paul in 1 Corinthians 13, no matter what we do in this life, if it is not motivated and supported by love it has no lasting value. At the end of that chapter, Paul simply tells us that the greatest thing in the kingdom of God is love. “Faith, hope and love remain. But the greatest of these is love.”

Love heals. Love unites. Love forgives. Love reconciles. Love puts others and the needs of others first. Love always acts in the best interest of others. Love affirms. It builds up. Love believes for the best in others to immerge. Satan hates love. It is the opposite of everything he stands for. Satan comes to kill, steal and destroy. Love gives life; gives rather than steals; and builds up rather than tearing down. When you stand in a room with a dying person, you tend to know whether he or she has sown love in their lives because of the response of those standing there. Those who love are loved by others because we reap what we sow and it is evident as a person prepares to exit this world.

No one says in their last moments that they wish they had worked more, accumulated more, been mentioned in one more article, manipulated one ore person for their personal gain, or set one more record. Those things seem important in life but not in death. In death, only faith and love expressed through compassion and service to others bring comfort because those are the things that connect us to Jesus.

The point is this. We should live with an eye toward death – not in a morbid sense but simply knowing that we will all be in that moment someday unless Jesus returns first. Knowing what is important at the moment of death tells us what should be important as we live out each day. As we minister to people for healing and deliverance we often talk about what increases our authority in heaven so that we can be more effective in our ministry. Jesus said that if we want to be great in the kingdom of heaven then we must be the servant of all. Service is an expression of love. Faith is certainly huge in the kingdom but Paul said that even if we have the faith to move mountains but don’t have love, that faith means nothing. I have come to believe that loving others with the heart of Jesus and serving others out of love is what gives a person real standing in the kingdom. That standing carries authority as well because the person who loves can be trusted with the things of the kingdom. Francis MacNutt, in his book Deliverance from Evil Spirits, talks about how much Satan hates love and that in deliverance sessions, a touch of true love, compassion, and concern for the person can sometimes dislodge a spirit when commands have not been effective.

As we move into 2017, I want more faith but I also want more love. Both are fruits of the Spirit that he must bear in us. I want a greater certainty in my life about every promise in the kingdom but I also want to grow in love. I don’t want to do good things or even right things simply out of duty but because I love those to whom I minister. That will be my consistent prayer this year. Standing at the foot of the bed as Rose took her last breath and exited for glory reminded me of those priorities and challenges me to make some adjustments. You may want to examine your priorities as well. Blessings in Him today!

“And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Heb.11:6). This is a statement from Hebrews 11 where all the great men and women of faith are listed for our consideration. The phrase “by faith” comes up over and over again in that list and throughout the scriptures. Jesus also declared faith to be a central component in many of the miracles he performed. He often said something like, “Your faith has healed you” or “May it be done to you according to your faith.” He declared that if we had faith the size of a mustard seed we could command a mountain to be thrown into the sea and it would be done. At times he was amazed by the faith of a few and, at other times, amazed at the lack of faith of others. Paul assures us that we are saved by grace through faith.

For anyone who has studied the New Testament, faith is clearly seen as a central issue in the life of every person who follows Jesus. Faith is a central issue in our lives if we are going to see God move powerfully in response to our prayers or work through us as we minister to others. Most discussions about faith orbit around our perception of God and his ability to do great things that intervene in the natural order of the universe. However, in my experience, believing that God can heal the sick and raise the dead or that he can move mountains and give great victories in the face of overwhelming odds is often the easy part of faith.

What I have discovered through the years is that my challenge is not to believe that God will move in those ways for his children, but to believe that God will move in those ways for me. Perhaps, you struggle with the same doubts at times.

I find that for many of us, believing that God truly loves us personally and is eager to answer our prayers is the stumbling block for our faith. For many, it is much easier to believe God’s promises for others than for ourselves. We know ourselves too well. We live with a daily awareness of our secret sins, out fears, our defectiveness, and our weaknesses. We know our dark thoughts and shame-filled memories. We reject ourselves so we expect God to reject us as well.

It’s part of our fallen nature to expect punishment from God rather than grace and love. One of Satan’s great strategies is to persuade us that God is a perfectionistic father who requires the same perfection from his children if he is going to love and bless them. We expect him to be angry when we don’t deliver that perfection.

Like Adam and Eve, our first response to our failures is typically to duck into the brush, attempt to cover up our shame, and when God shows up to blame everyone in the surrounding territory for our shortcomings. Why did Adam and Eve hide and blame rather than running to their loving Father and confessing their sin immediately? Perhaps, it was because Satan had subtly convinced them that God wasn’t such a loving father after all. We know what he was whispering to them before they took fruit from the tree and ate, but we don’t know what he whispered the moment after they took that fateful bite.

I’m confident it was a litany of fear-filled claims that God was going to fly into an uncontrollable rage and become a terrifying abuser – that he was going to kill them that day because “ in the day you eat of that tree you will die!” I’m sure he whispered that God now hated and despised them and would never forgive them for what they had done. He probably laughed at them and shamed them in every conceivable way so that they would hate themselves and expect God to feel the same.

Satan whispers to us in our failures as well. He whispers that God only loves the “super-Christians;” he only responds to the prayers of those in the 95^th percentile; or the last sin was the last straw and God is through with us until we can work hard enough to earn his love and mercy again – but we are such losers that we’ll never be able to do that anyway.

Satan persuades us that God is a father whose intimate involvement in our lives, whose love, whose laughter, whose delight, whose abundant forgiveness, and whose approval will never be there for us. And so we pray and believe with reservation – not about his goodness or his ability – but about our “worthiness” for his love and attention.

Faith accepts that our worthiness was secured on the cross apart from our performance. It believes God’s promises for us in spite of our abundant weaknesses and failures. Jesus became sin for us that we might become the righteousness of God (2 Cor.5:21). By God’s grace there is no condemnation for us because we are no longer under law (Rom.8:1). You have been adopted into the royal family by a father whose love is unconditional. He knew all your faults before he ever called you to be his son or daughter.

Most of us believe in our minds that God loves us. The problem is to believe in our hearts that he loves us and has written our name on every promise. So how do I finally come to believe that every promise is for me and not just for those around me?

First of all, we may ask the Holy Spirit to give us a revelation of that truth in our heart. He is the teacher who leads us into all truth. God speaks of writing his laws or his truth on our hearts. Revelation comes to our hearts, not to our minds, so a consistent prayer for that revelation would be an essential place to start.

Secondly, we need to begin to say what God says about his love and promises for us and refuse to add any disclaimers that disqualify us for those promises. Stop the “buts.” As soon as we say, “ I know what the Bible says, but…” we have introduced unbelief into our hearts and have diluted our faith. If the Bible says it, stand on that without qualifying the scripture or stating a disclaimer about your “worthiness” to receive the promise. Jesus has made you worthy…period. Find a set of declarations about your identity in Christ and read them out loud every day ending them with a thank you to God that he has made you all of those things.

Thirdly, we need to find a promise that becomes our promise – one that resonates with our spirit and one that we will not let go of. Ask God to show you a promise that will anchor all his other promises for you. Memorize it, confess it, and use it against the enemy. When the devil shows up with his truckload of accusations and condemnation, be quick to call him a liar and command him to leave and take his lies with him. Declare your promise over the accusations. That is how you resist Satan and send him fleeing.

Getting the truth that every promise of God is for you and not just everyone else in your church is critical to living a blessed and victorious life. It is a process more than an event and you have a part in it. So get started today and ask the Lord to show you his heart toward you. When we truly understand his heart for each of us, we will be transformed.

And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless until the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ – to the glory and praise of God. Philippians 1:9-11

In his letter to the church at Philippi, Paul penned the lines above in his opening statements. The apostle had a great affection for the church there and he wrote with an almost sentimental tone that we don’t always get from Paul. “It is right for me to feel this way about all of you, since I have you in my heart” (Phil.1:7). Paul is proud of this little church and writes, perhaps, the most positive letter in all of scripture to them. His heart for them is that their love for God and for others might abound more and more. Paul often speaks of that quality. He knows that abounding love will be a work of the Spirit on our lives because the natural man only loves those who loves him first and benefits him. He writes a whole chapter on love in 1 Corinthians 13. But here he adds a couple of interesting qualifiers.

Paul said that he wanted their love to abound more and more but also to be guided by knowledge and a depth of insight. In essence, Paul wants us not only to love, but to love wisely. What Paul prays for this church to receive, we should pray for ourselves as well. First of all, we should pray that the Spirit of God would increase our love. Jesus said that the two great commandments are to love God and to love our neighbors. He would say that all of the Law and the Prophets hung on those two commands. If you think about it, the entire Bible is simply a set of instructions teaching us how to love God and how to love others. John tells us that God is love (1 Jn. 4:8) and although a number of other attributes describe God in scripture, love seems to be his paramount and most striking quality.

If you scan the Old Testament to see what endures forever, that phrase comes up a frequently. We are told that God’s throne endures forever; his name endures forever; his works endure forever; his word endures forever; and his righteousness endures forever. But the descriptor that is quoted dozens of time more often that the ones just mentioned is his love endures forever. Everything else flows out of that. God is good because he loves. God is merciful because he loves. God hates sin, because he loves and sin destroys the people he loves. Jesus himself defined his mission by love. Greater love has no man than to lay down his life for a friend. The cross was the ultimate act of love and God so loved the world that he gave his only Son…to redeem us from the universal mess we are in.

If we are to become like the Father and like the Son, then we must grow in love to the point that we abound in it so that it drips off of us wherever we go and saturates our environment. But Paul attaches the conditions of knowledge and insight that are to guide our expressions of love. Knowledge, in this context, is the knowledge of God – his character, his will, and his ways. Insight is seeing to the heart of a matter.

Love can be misunderstood and misdirected. Biblically, love (agape) is not a feeling or the idea of doing everything we can to make someone happy. It is not just a heart that goes out to others. Instead, it is a constant decision to always act in the best interests of another person. That may include saying no, applying discipline, or a little loving confrontation at times. In our present church culture, love has, in many ways, been redefined to mean tolerant, non-judgmental, and accepting of everything and every lifestyle. The knowledge of God informs me that I can love a person without tolerating a sin that will eventually destroy him or her and infect others on the way. Depth of insight is spiritual discernment that helps me see to the heart of a matter so that I can apply love in constructive ways that touch the deepest need or issue rather than living like a permissive parent who never says no to the demands of immature believers.

Not only is my insight for understanding people and situations around me, but it is also for me to discover which things are best, so that I can live a pure and blameless life. Scripture often tells us that our guide for living should not be simply avoiding sin or staying away from bad things. That is certainly a start, but in numerous contexts we are told that our goal is to always discern and choose what is best – not just good, acceptable, or tolerable – but best.

God wants the best for his children. If you are investing for retirement, you are not looking for average investments or adequate mutual funds, you are looking for the best – the funds that are most stable and that pay the best dividends year after year. God want his children to invest in the things of life that pay the best dividends in heaven. Paul says that the fruit of love guided by knowledge and insight is righteousness. Righteousness is where true freedom is found because it means we have mastered the flesh and the enemy has no claim on us whatsoever. We are aligned with the Father in every part of our life. When we walk in righteousness, we constantly sow to the Spirit and we reap life in everything we do (Gal.6:8).

So, we find that increasing love directed by knowledge and a depth of insight is the door to increase – more of God, more of Jesus, more of the Spirit, more effective ministry, more righteousness, more freedom, and greater harvests. Paul prayed for God to grant that to the believers in Philippi. We should do the same. Paul offered a similar prayer for the church at Ephesus where he prayed that God would give them the Spirit of wisdom and revelation so they might know him better (Eph.1:7). I encourage you to add both of those prayers to your heavenly requests as well. It is God’s will for us to request those things and he is glad to give when we are hungry enough to ask. Be blessed today and may you abound more and more in love in knowledge and depth of insight.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.  For we know in part and we prophesy in part, but when perfection comes, the imperfect disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love.

In the middle of the apostle Paul’s extensive discussion of spiritual gifts in 1 Corinthians 12-14, he inserts a chapter on love. As you read the entire letter to the church at Corinth, the need for such a chapter becomes painfully obvious. The church was not a very loving church. In fact, early in the letter he scolded the believers there for being carnal or fleshly instead of spiritual. As you read through the entire letter you discover divisions in the church, jealousies, pride, quarrels, taking one another to court, open immorality, and the use of spiritual gifts for personal gratification to establish a “spiritual pecking order” within the church. The good news is that they were still loved by God and were still the church of God at Corinth. They did, however, need to grow significantly in their spiritual lives.

In this letter, we discover some very interesting realities about imperfect believers and spiritual gifts that are worth considering. First of all, spiritual giftedness is not always a sign of maturity. In the opening to his letter, Paul asserts, “You do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed” (1 Cor.1:7). In chapters 12-14 he lists a plethora of spiritual gifts including healings, miracles, tongues, prophecy, interpretation, discerning of spirits, words of knowledge, and so forth. That is an impressive list of gifts that we may assume were being exercised in the church there. And yet, Paul admonished them by saying, “Brothers, I could not address you as spiritual but as worldly-mere infants in Christ. I gave you milk, not solid food for you were not yet ready for it. Indeed, you are still not ready. You are still worldly” (1 Cor.3:1-3). In Corinth, their “giftedness” ran far ahead of their spiritual maturity.

It makes you wonder why God would entrust such impressive spiritual gifts to the spiritually immature. I have two thoughts on that. One is that our gifts have the capacity to help us mature as we experience the Lord himself through the exercise of gifts. For instance, praying in tongues has the side effect of building us up spiritually as the Holy Spirit prays through us ( Jude 20). Prophecy is intended to build up the body of Christ and is expressed primarily to strengthen, encourage, and comfort people (1 Cor.14:3). Speaking the love and destiny of God over other people should also establish those things in our own hearts which produces spiritual growth.

Spiritual gifts are also God’s tools for building up the body of Christ, in general, so that a brand new church, planted in one of the most pagan cities in the world, would still need those gifts to grow even though there would be very few mature believers in that church. Perhaps, the immature expression of gifts is still less damaging than the absence of gifts altogether.

I also have another thought about Corinth. If you read the book of Acts, you discover that Paul experience a great disappointment in Athens just before he arrived at Corinth. He had gone to Mars Hill, the place where all the Greek and Roman philosophers gathered to discuss ideas. Paul presented his best, most rational, and most compelling arguments for the truth of the gospel. To his dismay, only a few responded. He left there feeling as if he had failed and he recalibrated his approach to evangelism.

We Paul arrived at  Corinth, he preached only Jesus Christ and him crucified and then demonstrated the kingdom through displays of the power of the Spirit. It is possible, that Paul imparted many of the gifts to a young church as a tool for evangelism only to learn another lesson about when to impart those gifts. Later, he would tell Timothy to refrain from laying hands on any man quickly (1 Tim.5:22). The idea was not to appoint a man to leadership or to impart a spiritual gift until he had a read on the man’s maturity and character.

The issue of free will always comes into play in God’s dealing with man. God gives good gifts with the opportunity to use them well, but man always has the option to use them for selfish purposes. At any rate, there were many believers at Corinth who exercised impressive gifts that were not always Spirit-led. That is why Paul told them to test all prophecies to see if they were from God (consistent with his will and confirmed by the Spirit in the hearts of other believers).

An important take away from this letter is that because some believers abuse spiritual gifts, it does not mean that the gifts are invalid or that they do not bring tremendous value to the church.

Ultimately, the safe guard against abuse is not forbidding the exercise of gifts but using them in the context of love. Spiritual gifts are an expression of God’s love for his body delivered through his people. When someone is healed by a gift of healing, it is simply God’s love being delivered through the hands or commands of one of his children. When a gift of encouragement is exercised, it is the encouragement of God flowing through a believer. When hospitality is exercised, it is God making strangers feel warm and welcome.

Every gift reflects a facet of the nature and character of God and should be governed by love. Even with the extreme abuse of spiritual gifts in Corinth, Paul did not shut down their exercise but taught them how to use the gifts as they were intended. The church should respond to any abuses or misrepresentations of spiritual gifts in the same way today. (More from I Corinthians 13 in my next blog).

In the book of Revelation, Jesus issued letters to seven churches in the province of Asia. To Smyrna and Philadelphia, Jesus sent his affirmations and approval of their endurance and faithfulness in the withering face of persecution with a promise that victory was coming if they would just continue to hold on.

To Ephesus, he gave a mixed report. He began by listing what seem to be stellar recommendations. “I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked men…you have persevered and endured hardships for my name and have not grown weary” (Rev.2:2-3). This seems like the ideal church and yet, in the midst of those admirable traits, Jesus held something against them. “Yet, I hold this against you. You have forsaken your first love. Remember the height from which you have fallen. Repent and do the things you did at first” (Rev. 2:4-5).

If you have been a believer very long, you might recognize the reality that the response once prompted by love can cool to a response of duty, obligation, or simply habit. After a few years, we can become good church members living moral lives, caring for the poor, coaching little league, attending church, and so forth. A good Buddhist would do the same. The thing that makes us different is our relationship with Jesus. Many couples marry with a great passion for one another, but after a few years the marriage simply becomes “going through the motions.” The behaviors may mimic what was done the first few years of marriage, but the heart behind it is gone.

God is love and love tends to remain unsatisfied until love is returned. In addition, love motivates us to do what nothing else will motivate us to do. Duty, obligation or habit did not motivate Jesus to endure the cross for us – only love pushed him to Golgatha.

Jesus then asked them to remember the height from which they had fallen. He was not asking them to measure how low they had sunk, but to remember what life was like when they were in love with him. He called them to remember the exhilaration found in a loving relationship with the Savior.

I have to ask how I am doing in maintaining “first love” status. Has my ministry become a job that I do like any other? Is my Bible study to discover new truths or just to get a coherent lesson together? Am I doing what I do out of love for Jesus or just the habits of a Christian life? How are you doing?

He then said to the Ephesians, “Repent and do the things you did at first.” What did you do when you first came to Jesus? Did you pour over his written word with expectation? Did you hungrily seek someone who could help you grow in the Lord? Were you willing to serve in any capacity because you were simply serving Jesus? Did you share Jesus with everyone around you? The truth is that you did those things because you loved Jesus, but you also loved Jesus because you did those things.

Going back to the basics is not a bad thing. We tend to think that basics are for the immature or the amateur, but doing the basics well is what wins championships. Remember the thanksgiving that used to issue from your heart in response to what he had done for you and in response to how much had been forgiven? Remember how you longed for his presence and his voice? Remember the excitement of answered prayers and seeing the hand of God in your life?

His counsel is to remember how rich those days were and return to them. Return to the heights of your first days in the presence of a loving Savior. Pour over his word against with the expectation of discovery. Find a mentor to rekindle the coals and to take you to another level of relationship with the Father. Serve in simplicity. Share your faith again. Keep doing the good you are doing but do it out of love for the Master, rather than from the habits of a moral life. That love makes our Christian walk rich again. Blessings in Him.

More Revelation on Friday.

I was watching a teaching by Bill Johnson the other day. It was a teaching I had heard by him before, but my spirit was stirred again. When you hear a teaching that is anointed by the Spirit, it speaks additional things to you that the teacher has not said. The word enters and then births other things in you, in addition to what the teacher has declared. At that point, the teaching becomes your truth…a truth possessed by you that was taught by the Holy Spirit. So, I want to credit Bill with the genesis of this truth but I want to share what has formed in my heart about it, in addition to some key thoughts that Bill presented.

In Genesis 28, Jacob was traveling cross-country by himself. He stopped in a certain place to bed down for the night. As he slept he dreamed. What he saw was a stairway or ladder resting on the earth and stretching into heaven. Angels were ascending and descending on that ladder. Above the ladder stood God, who pronounced a blessing and a promise over Jacob concerning the land of Israel and the Messiah who would bless all nations. When Jacob awoke, he thought, “Surely God was in this place and I was not aware of it…How awesome is this place! This is none other than the house of God; this is the gate of heaven” (Gen.28:16-17). Jacob went on to name the location Bethel, which means house of God.

This must have been a vivid dream that not only made its way into his mind but into his very soul. It was the kind of dream that, when Jacob awoke, seemed as real as the sunrise. He recognized it as a revelation of God and it frightened him. What is interesting is that he declared the place to be the house of God and the gate of heaven. Gates not only mark boundaries and dividing lines, but also allow access back and forth across those lines. Jacob experienced an intersection of heaven and earth, the natural with the spiritual. He saw angels ascending to heaven as they completed assignments on earth and descending to earth as they received new assignments – most likely regarding God’s people since angels are ministering spirits sent forth to minister serve those who will inherit salvation (Heb.1:14). So the house of God is a gate that opens up and connects the natural with the spiritual realm.

In John 1, we are told that Jesus is the Word who put on flesh and “tabernacled among us.” Jesus came as both Messiah and the tabernacle where the presence of God resided and the gate of heaven. In John 1, Jesus tells Nathaniel, “I tell you the truth, you shall see heaven open and the angels of God ascending and descending on the Son of Man” (Jn.1:51). Since Jesus has ascended to heaven, we are told that now, as believers, we are the temple or the house of God. We are now the house and the gateway to heaven.

The house of God suggests that we carry the presence of God. Jacob said that God was in that place. The presence of God rested in the tabernacle or the temple. Certainly, Jesus carried the presence of God and so do we as his Spirit lives in us. Remember that the presence of God was manifested from the Holy of Holies. The temple contained courtyards and altars. Then there was the Holy place where the showbread, the candlestick, and the altar of incense stood. But the presence was in the Most Holy Place and manifested from there. The more dedicated, set apart, holy, and committed we are to God, the greater will his manifestation be in our lives.

But the part that is capturing my attention today is the gate of heaven. We are that gate which bridges both realities – the natural and the spiritual. We are the household and the temple of God. We are also the gate through which men can enter heaven and through which heaven may enter the earth. God has chosen us, his church, to be the primary way in which those two realities are connected.

When we preach the gospel, we open the gate so that those who indwelled the natural realm suddenly have access to the spiritual realm as well. As the Holy Spirit takes up residence in them, they become carriers of his presence and citizens of heaven. Through us, his church, heaven also finds its way into the natural realm through our prayers, our declarations, and our message of Jesus Christ. When Jesus told us to pray, “on earth as it is in heaven,” he invited us to pull heaven down and release its power and values onto the earth. When men are healed, heaven is released on earth. When women are set free from the demonic, heaven is released on earth. When mercy and love are released into lives where none existed before, heaven is released on earth. When prophetic words are declared, those things that were spoken in heaven are released on the earth.

God’s design is for us, as individuals and as a corporate body, to be the gate or the doorway through which men gain access to heaven and through which heaven gains access to earth. For us, that is a tremendous privilege and a tremendous responsibility. God had given that opportunity to the Jews as well who were the descendants of Jacob. Theirs was the covenant, the temple, the presence of God, and the promises. They were to be a light to the gentiles and a keeper of the gate. But Jesus proclaimed, “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let those enter who are trying to” (Mt.23:13).

Sometimes, we shut the gate, not necessarily through hypocrisy, but more often by inactivity – neither sharing the gospel, praying, declaring, healing, dispensing mercy, nor setting captives free. It is our activity that keeps angels on assignment. It is bold, audacious prayers that cause the gate to swing open wide rather than rusting on its hinges. I’m certain that God’s desire is for the gate of heaven to be a high traffic gate. We, not St. Peter, are primarily the gatekeepers. May we know our significance and keep the gate swinging in both directions as we fill heaven with the lost and earth with the things of heaven. Blessings in Him.

I grew up in Amarillo, Texas. When I was twenty-three years old I started dating a girl who went to church every Sunday morning, Sunday evening, and Wednesday night. She finally talked me into attending church with her on Wednesday nights. When I was younger I had attended a Baptist church with my family for a few years but after my mother and father divorced I had not been in a church. The people were friendly, the preaching was fairly entertaining, and the music was what I expected.

After I had begun attending on a regular basis, the girl I was dating asked me if I might be interested in a Bible study with a married couple at the church. Dinner would be included. I thought it over and agreed. I wondered who the couple might be. I assumed it would be a young, successful professional couple in a nice home with small children.   On the evening of the Bible study I was surprised. We drove to a low-income area of town and pulled up in front of a small clapboard house with a neat lawn, sparse flowerbeds and a few small trees. When we knocked on the door, a woman answered who was old enough to be my mother plus a few years. Her name was Mary. She invited us in and explained that her husband Joe and just gotten home from work. He was a mailman who walked a route everyday putting mail in boxes neatly mounted next to the front door of every house on his route.

Mary introduced me to Joe and during a simple meal I discovered that he not only was a “letter carrier” but also preached at a small country church a few miles from Amarillo on most Sunday mornings. He was paid in produce and eggs by the farmers who attended the church. We were eating some of his “pay check” that evening. Joe and Mary had raised two boys who were married and raising children of their own. After dinner, Joe pulled out a small projector and a filmstrip that was advanced manually after each slide would come up with a scripture and a brief explanation of some Biblical truth. We talked and I asked a few questions and then the evening was over. Joe and Mary asked if would come back the next week at the same time for another meal and more Bible study. I agreed and so it went for several weeks. Eventually, Joe asked if I wanted to give my life to Christ and be baptized and after some thought I said yes.

What I wanted to tell you was that the Bible study was academic and boring and not in the least compelling. What was compelling, however, was the love I felt in Joe and Mary’s home. Coming out of a very disengaged family of divorce, the genuine warmth and love extended to me along with the genuine warmth and adoration I saw exchanged between Joe and Mary was almost mesmerizing. The first time Mary opened the door you could almost feel the love in the home as if it had substance and was drifting out into the street. The Bible study explained Jesus but did not draw me to him. But the love I saw in the lives of two people who followed him did. I remember thinking that if that kind of love was found in Jesus then I wanted Jesus.

About five years later, I got word that Joe had died of a massive heart attack while delivering the mail. His funeral was scheduled mid-week and was to be held at a large church in Amarillo. I don’t remember if I had ever attended a funeral before but I was compelled to attend Joe’s. I ran a little late getting to the church and when I arrived I discovered that there was not even standing room left in the sanctuary so I had to stand outside and listen through open doors.

This was not a funeral for a preacher of a mega-church, a dignitary, or a pop-culture celebrity. It was the funeral of a letter carrier and country church preacher. Joe was, however, a celebrity in heaven. I’m certain of that. People were there because he and his wife Mary had touched so many with the genuine love of Christ. Every human being on the planet is starving for love. When someone genuinely touches that need, they remember. Even in the kingdom of heaven, faith, hope and love endure but the greatest is love.

As we search for more of Jesus, more of the Spirit, greater gifts, etc. we cannot forget love. Love is outward focused. All other things can look good – even spiritual – but can be self-focused. Jesus was outward. He came to serve rather than to be served and to give his life as a ransom for many. In his recent book, Soul Keeping, John Ortberg reports a quote from Dallas Willard who said in a response to Ortberg’s question about successful ministry, “What matters is not the accomplishments you achieve; what matters is the person you become” (p.49). The measure in heaven apparently is not how many people you bring to Jesus, the number of people you heal, or the number of demons you cast out but the number of people you love as Jesus loved. Joe knew that. Now I need to remember it.

I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. Ephesians 3:16-21

This is one of Paul’s great prayers and praise sessions in scripture. Paul often begins with a teaching that takes his mind to the amazing abundance of God available to his people and then those very thoughts drive him to little pockets of praise throughout his writings. But in these sections we can find spiritual realities that we need to grasp so let’s reflect on this section of his letter to the Ephesians.

Paul had already prayed for a number of things for the church in this letter. Here he prays for two more things: power in our inner man and the capacity to grasp the immensity of the love of Christ. He prays for the church at Ephesus but, by extension, I will apply his prayers to us. He begins by praying that God, out of his superabundant resources, will strengthen our inner being with power. Our inner being contains both our soul and our spirit which need the power or the force of God for strength. We ingest things for physical energy but there is also spiritual energy that sustains us. Moses spent 40 days on Mt. Sinai in the presence of God without food or water. Something in the spiritual realm sustained him in the physical. No doubt we have a part in that. Moses’ part was to stay focused on God and to remain in his presence. Our part is similar. To stay focused on God and to stay in his presence through time in the Word, prayer, and praise. As we do, the Father imparts increasing power to our inner being and I believe even to our physical bodies indirectly.

The second thing Paul prayed in this section was for God to impart power so that we might have faith for Jesus to dwell in our hearts. This suggests that the extent to which Christ dwells in our heart is based on our faith and our faith depends on God’s power to increase it. Of course, we always have our part in this but Romans 12 says, “think of yourself with sober judgment, in accordance with the measure of faith God has given you” (Rom.12:3).

When we come to Christ we have faith, we have the Spirit indwelling us, and we have Jesus dwelling in our hearts through the Spirit. Each of these is given in an initial measure that can be increased and should be increased as we mature in Christ. There is always more and we should always desire more. Paul’s prayer reminds us that God is the one who ultimately enables that increase. He does so when we press in for more – again with more time in prayer, in the Word, constant repentance that continues to align us with God, more obedience, etc.

Paul’s goal for us in that prayer, however, is not power for power’s sake but rather power to comprehend the vastness of Christ’s love for us. Most humans on this planet hunger for love. They look for it in all the wrong places, medicate when they can’t find it, write endless songs about it, and make movies about man’s search for someone to love him. What we are truly looking for is God’s love because it is only the love of the Father that will not fade, will not die, will not wander, and that is given unconditionally.

To truly grasp, comprehend, or get hold of the immensity of Christ’s love for us would solve our insecurities, our search for significance, our fear of abandonment, our fear of the unknown and even our loneliness. When those needs are met we have peace and the world is looking for peace. Paul’s prayer reveals that our grasp of this love must come to us through revelation, an impartation from God, and personal experiences with Jesus. Let me encourage you to pray for those very things for yourself and others who need to find Jesus or grow in him.

It’s easy to read sections of scripture like this and assume that Paul’s wish for us “to grasp how wide and long and high and deep is the love of Christ and to know this love that surpasses knowledge” is simply poetic language that, in reality, is unattainable for broken humans. But, Paul follows that declaration with a reminder that God operates without limitation. Nothing is too hard for him and he can do immeasurably more than anything we could ever ask or imagine.

We often live emotionally and spiritually unsatisfied lives in this world but it is not because God is unwilling or unable to satisfy us. It is usually because we are not really hungry enough to press in or because we keep trying to find the things that satisfy through our own efforts or through sources the world offers us. When those things fail to satisfy us, we blame God for not meeting our needs. Our needs are not met because we keep picking fruit from the “Tree of the Knowledge of Good and Evil rather than seeking it from the hand of God. We keep drinking from polluted streams trickling from our culture rather that drinking from God, the very source of life and satisfaction.

We would do well to make Paul’s prayers for the church in Ephesus our own prayers for ourselves and for those we know who need more of God. Let me encourage you to read this great letter and discover what Paul had been praying for the church and then begin to pray those very prayers for yourself until God has given you the revelation you desire. That revelation, if written on your heart, will change your world.

Now one of the Pharisees invited Jesus to have dinner with him, so he went to the Pharisee’s house and reclined at the table. When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee’s house, she brought an alabaster jar of perfume, and as she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner. (Luke 7:37-39)

This is one of the most poignant scenes in the ministry of Jesus and it clearly contrasts the heart of religion and the heart of love. In the days of Jesus, when notable individuals visited a town and were invited to a prominent persons home, the villagers were typically welcomed to come and sit around the perimeter of the courtyard and listen to their conversations. Undoubtedly, most seats were reserved for close friends and family of the host but others could, perhaps, hang around the perimeter if they remained quiet and “invisible.”

On this particular evening, one of the “others” broke all protocol and eased her way through the onlookers to the very feet of the notable visitor. I’m sure that both social tension and eyebrows rose as she did so. First of all, this was a woman and women were not welcome to assert themselves in Jewish culture in the first century. More importantly, this presumptuous woman was notoriously known for her sin and certainly did not inhabit the social circles of Simon the Pharisee. It must have been an incredibly awkward moment for the host who had scored a social coup by having this young, controversial, miracle-working Rabbi accept his invitation to dinner. But now, this loose, very unwelcome woman was in the spotlight rather than Simon. More than that, she was making a scene with her sobbing and her theatrics – pouring perfume on the feet of Simon’s guest and wiping is feet with her hair. I’m surprised that Simon didn’t have his servants escort her off the premises but, perhaps, he saw this as a kind of test for Jesus. How would he deal with this breach of etiquette? If he truly were a prophet would he not know that this woman was a blatant sinner and rebuke her before all the righteous gathered in the courtyard?

And what of Jesus? If I had been him I would have found the moment even more awkward with this woman weeping, pouring expensive perfume on is feet, and wiping his feet with her hair with everyone looking on and wondering how these two might be connected – wondering if there were some revelation of scandal in this moment. I’m sure that for her sake and for the sake of everyone there I would have invited her to meet at a better time in a more appropriate setting. But not Jesus. While she is pouring, weeping, and wiping he simply tells a story that justifies the sinful woman and condemns the righteous Pharisee while calmly accepting her worship and repentance. It is likely that only two people in the whole courtyard were not embarrassed – Jesus, the healer of broken hearts, and this broken woman who had come to the Rabbi with a true sense of desperation about her life.

The religious condemned her and rejected her while the creator of the universe and the sinless second Adam embraced her. The religious focused on who she had been while Jesus focused on who she could be. The religious defined her by her sin and wanted nothing to do with her while Jesus saw her sin as the symptoms of a shattered soul and chose to do something about it. If the religious had ruled the moment, this woman would have disappeared into the night carrying an unbearable load of guilt and rejection convinced all the more that God hated her. Jesus showed a different heart and I believe it transformed her life.

The last look at this woman we get through Luke’s gospel ends with Jesus saying, “Your faith has saved you; go in peace” (Lk.7:50). John, however, may open the door for us a little wider when he speaks of Mary in his gospel. In John’s gospel, Mary has a high profile and is the sister of Martha and Lazarus. These three seem to have been very close friends of the Rabbi. You’ll remember that in the 11^th chapter of John, Jesus stood outside the sealed tomb of Lazarus and commanded him to come forth, performing the most notable miracle in his three-year ministry. In the beginning of that particular account we are told, “This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair” (Jn.11:2).

Some scholars do not believe that the woman of Luke 11 is the Mary who played such a prominent role in the life and ministry of Jesus, but I see no contradictions. She, who had been forgiven much, loved much. I believe love took a broken, sinful woman and restored her hope, her dignity, and her family. I believe love took a nameless woman without purpose for her life and gave her an eternal purpose and a name remembered for more than two millennia now. No wonder she was so attached to this distributor of God’s love and sat at his feet while her sister rattled the pots and pans. No wonder she believed that Jesus could give life to her brother since he had already given life to her.

That is the triumph of love over religion and relationship over ritual. Religion simply categorized this woman as a battered and worn relic of humanity ready for the trash heap. Jesus, however, saw her potential. He reclaimed her and repurposed her. He made her beautiful and useful while most of us would have simply walked by her like junk on the side of a road. I absolutely believe in love over religion but, if I’m honest, I drift away from love and into religion and judgment more often than I care to acknowledge – not just toward others but also toward myself. How often do I judge and reject my own heart, thoughts and actions as I compare them to some cold standard of acceptability rather than through the eyes of my Heavenly Father who never rejects but continues to repurpose me in my life. When I judge and reject myself, I reject others. When I receive God’s immeasurable love for me I tend to love others so much more. I’m betting Mary was a lover of broken people and my prayer is that I will also love as Jesus loves.