Anyone who believes in the present day ministry of miracles will quote John 14:12, eventually and probably often. “He who believes in me, the works that I do he will do also, and greater works than these, because I go to the Father.”   We often quote this verse but rarely take time to break it down, so lets take a closer look.

Jesus begins by defining who would do the works he did. He did not say, “my apostles, those who have been following me for three years, a few super-Christians,” etc. He simply says, “He who believes in me.” The NIV translates the phrase as, “Anyone who has faith in me…” The potential for doing what Jesus did, and even greater things, rests in every believer. The potential rests there because the Holy Spirit indwells there. Jesus said that his promise was true because he was going to his Father.

The promised event that would occur as Jesus returned to the Father was the sending of his Spirit and the power that would attend the Spirit. In John 16, Jesus told his disciples, “It is for your good that I am going away. Unless I go away, the Counselor will not come to you. But if I go, I will send him to you” (Jn.16:7). After his resurrection and ascension back to the Father, Jesus told his disciples to wait in Jerusalem until they received power after the Spirit had fallen on them. After the power of the Spirit was released, miracles began to happen.

Anyone who has the Spirit of Christ has the potential to do the works of Christ. What were the works? Preaching the Kingdom, healing, cleansing lepers, raising the dead, calming storms, walking on water, feeding the multitudes, etc. The works of Jesus were the very things that destroyed or reversed the works of the devil, which is the very thing Jesus came to do (1 Jn.3:8). It’s important to notice what Jesus did not say in John 14:12. Jesus did not say that those who believe could do the works he did, but that they would do the works he did. Jesus has an expectation that those who have faith in Him will do the very things he did while he was on the earth – and even greater things.

Many evangelicals have cast this verse as a promise of extensive evangelism. They say that the verse will be fulfilled when we have reached more people than Jesus was able to reach while he was on the earth. In their version, the “greater works, ” would simply be more evangelism. There is no doubt that Jesus has called us to reach more people, but that alone does not constitute the works that Jesus had been doing. The miraculous works of Jesus accompanied and facilitated evangelism, but were not simply the preaching of the good news alone.

In addition, the idea of doing “greater works” is not just quantitative in nature. It is not just doing more of what Jesus did. The word translated as “greater” in the text is mizon. It is used numerous times in the New Testament and always carries the idea of quality vs. quantity. Jesus didn’t say that believers would do more things than he did; he said that they would do even greater things than he did.

If Jesus had that expectation, then we should also carry that expectation. I said earlier in this blog that every believer has the potential to do greater works. The potential for all things in the kingdom is released not only through faith that God can do something but also through expectation that God will do something. Most believers have no doubt that God can do anything, but have been taught not to expect God to do those things. That is why the potential has not been released in many or most believers in the western world.

It is a simple verse. It is straightforward. If we take Jesus at this word, believers should be doing what he did and doing even greater works. Whenever the works of Jesus are not occurring, something is wrong or incomplete in those who believe. The problem is that much of the church believes that when the works of Jesus are occurring, there is something wrong.

Let me encourage you to not only believe that God can do miracles, but to ask the Holy Spirit to give you an expectation that he will. The needed transformation in the church will probably not come from the pulpits down, but from the pews up. In other words, most pastors will continue to preach what they were trained to believe in seminary. If they begin to preach something else, they will most likely be asked to step down. When the ordinary believer begins to walk with the expectation of miracles, God will honor that expectation and as those who sit in the pews on Sunday, begin to move in the power of God, leadership may be changed by their testimony.

Regardless of leadership’s expectation, we must honor the Savior’s expectation for his people and his expectation is for every one of us to be doing the works he did. Be blessed today and expect!

The importance of the seventy-two disciples that Jesus sent out in the gospel of Luke cannot be overstated. It is their testimony that opens the door for all believers to do what Jesus did. They were the first, beyond the apostles, to minister in the power and authority of Jesus.

Many Christians are still being taught that the miracles of the New Testament were confined to Jesus and his twelve apostles as confirmation of Christ’s deity and of the apostle’s inspiration and authority for writing the New Testament. The argument goes that once Jesus and the apostles were confirmed by signs and wonders, there was no need for miracles and so the age of miracles faded away. This is not an old argument but one that still carries great weight in many evangelical churches and seminaries.

In Luke 9, Jesus sent out his twelve apostles on a mission. Luke tells us that Jesus gave the twelve power and authority to drive out all demons and to cure diseases while they preached the kingdom of God. This fits the “confirmation theory” for these twelve men would be given leadership over the church that would be birthed at Pentecost and would write much of the New Testament. However, one (Judas) fell away and most of the New Testament was not written by one of the twelve apostles at all: the gospel of Luke, the book of Acts, the epistle of James (written by the Lord’s brother who was not a follower until after the resurrection), Hebrews, Jude, and all of the letters written by Paul. Paul was an apostle, but was not one of the original twelve.

In Luke 10, Jesus appointed seventy-two, no-name disciples and sent them out to preach in towns where Jesus was about to go. This “advance team” was not just putting up posters announcing upcoming healing services. In his directives to the team, Jesus said, “When you enter a town and are welcomed, eat what is set before you. Heal the sick who are there and tell them, ‘The Kingdom of God is near you’” (Lk.10:8-9). When the advance team returned, the text says, “The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name!” Jesus replied, “ I saw Satan fall like lightening from heaven. I have given you authority to trample on snakes and scorpions and overcome all the power of the enemy: nothing will harm you. However, do not rejoice that spirits submit to you but rejoice that your names are written in heaven” (Lk. 10:18-20).

Jesus had given the same power and authority to the seventy-two, non-apostles that he had given to the twelve so that each of them could preach the kingdom of God and then demonstrate it. At the end of Matthew’s gospel, Jesus commissioned his church to go into all of the world and preach the gospel, making disciples of all nations. He began “the Great Commission” by emphasizing his authority. “All authority in heaven and on earth has been given unto me” (Mt.28:18). He ends the commission by declaring that he will be with his disciples always – to the very end of the age. If Jesus is with is and he has all authority, then his authority is with us as well.

Paul sums up the issue when he declares, “For the kingdom of God does not consist in words but in power” (1 Cor.4:20). Any gospel that does not convey not only forgiveness but also power is not the gospel Jesus preached, nor the twelve, nor the seventy-two, nor Paul.

Power comes through the Holy Spirit whom Jesus has sent to every believer. He equips us for ministry as Jesus modeled it. In fact, the disciples of Jesus had received the Spirit before Pentecost. In John 20, Jesus appeared to the disciples (not just the apostles) and said, “As the Father has sent me, I am sending you. And with that he breathed on them and said, “Receive the Holy Spirit” (Jn.20:21-22). But a few days later, he told the same group to wait in Jerusalem until they were further equipped for the mission he had given them. “Do not leave Jerusalem but wait for the gift my Father promised…in a few days you will be baptized with the Holy Spirit…you will receive power when the Holy Spirit comes upon you and you will be my witnesses” (Acts 1:4-8).

Luke is clear that the power of the Spirit did not just fall on the twelve, but on all the believers who were gathered in Jerusalem – about 120 of them (Acts1:15). This entire group had begun to meet together in Jerusalem for prayer (Acts 1:14) and was still together on the day of Pentecost when the Holy Spirit appeared like fire and rested on each of them (Acts 2:1-3). They all were filled with the Spirit and began to speak in tongues (Acts 2:4). From that point on, the church began to move in power through the authority of Jesus and the power of the Holy Spirit, manifested in spiritual gifts.

When Jesus said, “As the Father has sent me, I am sending you,” he implied that we should do the things that he had done – preach the gospel, heal the sick, raise the dead, cast out demons, and cleanse lepers. He highlighted this future ministry of the church when he said, “I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these because I am going to the Father” (Jn.14:12). “Anyone” takes it out of the hands of a few and grants that potential to every believer since the days of Jesus.

The present day evidence that Jesus rose from the grave and ascended to the Father is found in the power of the Holy Spirit expressed through spiritual gifts in the church. Jesus kept telling his followers that when he took his place by the Father’s side, he would send the Spirit who then would give us power for ministry (See Jn.14 and 16). Power confirms the presence of the Holy Spirit and the presence of the Holy Spirit confirms the presence of Jesus at the right hand of the Father. No power, no confirmation.

The need for power in the church is greater today than ever. The world is in bondage to sin and to Satan. The Jews have the Torah, the Muslims have the Koran, and we have the New Testament which testifies of Christ. Stories about what happened two thousand years ago are not convincing to those who study from another book. However, when the works of Jesus are done today in the name of Jesus, Jews and Muslims are convinced as well as pagans of all stripes.

No matter what your church background, let me encourage you not to settle for anything less than a gospel of both of grace and power. Jesus modeled it, Jesus commanded it, and Jesus purchased it with his blood. We cannot represent Jesus (re-present) on the earth without the power he himself displayed.

Additionally, most of the deliverance and the healings referenced in the gospels were expressions of God’s compassion for the plight of men rather than an attempt on the part of Jesus to prove who he was. How often did he tell someone he had just healed not to tell anyone? To fail in the exercise of power today is to crimp the compassion that Jesus still wants to express through his church. When we do not pursue all the gifts of the Spirit and the power of the kingdom of heaven, we not only fail ourselves but also Jesus and those who need his transforming touch. Not just words, but power. Blessings in Him today.

I was first “discipled” in a fellowship that warned against spiritual experiences and snubbed anyone who chased miracles and manifestations of God. All claims to miraculous healings were immediately suspect and were eventually written off as fraudulent acts perpetrated by faith-healing con men, excessive emotionalism, or psychosomatic healings. In that fellowship, we approached God through reason and intellect. The Word of God was to be studied, dissected, debated, and unlocked through the logic of sound reasoning. Any other approach was a prelude to deception.

The Holy Spirit spoke through the written word and the written word only and there was no current revelation beyond the last paragraph of the Book of Revelation – preferably in the King James Version. Experience was deemed untrustworthy and entirely subjective. To know God was to study about him. Any other approach was invalid. There were some wonderful people in that fellowship, but I also noticed some men who could quote almost the entire Bible, but the fruit of the Spirit seemed to be glaringly absent in the lives of some of these learned men.

In the New Testament, there are two words that are often translated “to know.” One is gnosis and the other is epígnōsis. Gnosis is the accumulation of knowledge or information about a thing. I can know about God by studying the Bible, reading commentaries, hearing sermons and so forth. Epignosis is knowledge gained through a first-hand relationship. It is “contact-knowledge” gained from first-hand, experiential knowing. It is the difference between saying that I know about someone or that I personally know that individual and have spent extensive time with him.

In my part of the country, everyone knows about tornadoes. We have all seen Twister five times, read about tornadoes in science class since the third grade, and have seen numerous pictures and reports of the devastation left in their wake – usually on the ten o’clock news. However, our knowledge does not compare to the knowledge of those who have actually huddled in a home while the roof was torn off, while the shift in barometric pressure was ravaging their eardrums, while they actually heard the tornado approaching like a freight train, or after they opened the door of the closet they were cringing in to step out onto a bare foundation. Their knowledge and understanding is epignosis – a personal, experiential understanding of a person or thing.

Peter speaks of “knowledge” several times in just a few verses in his second letter. He says, “Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord. His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness” (2 Peter 1:2-3). Both times, he uses the word epignosis for knowledge. He says that grace and peace cone to us through an experiential understanding of God, an experience, as well as everything we need for life and godliness. A few verses later, Peter says, “make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control…” (2 Peter 1:5). In that verse he uses the word gnosis.

We need both a learned and studied knowledge and personal experiences with God to have a full understanding of who he is. Feeling the overwhelming presence of God as peace, joy, or love in prayer or worship is epignosis. Experiencing God through a prophetic word, a healing, or deliverance is epignosis. Receiving supernatural provision, miraculous protection, or hearing the voice of God as you wait quietly for him is epignosis. Operating in a spiritual gift and knowing that God just did something through you that was beyond your ability is epignosis. Receiving a warning or a truth in dreams and visions is epignosis. Nothing changes us like those moments. Those are experiences of God that shaped the faith of men and women from Genesis to Revelation. They still do if we receive them.

There is an interesting section of scripture that seems out of place in the text but it says, “Now Moses used to take a tent and pitch it outside the camp some distance away, calling it the “tent of meeting.” Anyone inquiring of the Lord would go to the tent of meeting outside the camp. And whenever Moses went out to the tent, all the people rose and stood at the entrances to their tents, watching Moses until he entered the tent… The Lord would speak to Moses face to face, as a man speaks with his friend. Then Moses would return to the camp, but his young aide Joshua son of Nun did not leave the tent” (Ex.33:7-11).

This text suggests that although anyone could go to the tent for an encounter with God, only Moses and Joshua seemed brave enough or hungry enough to do so. Joshua is about the only hero in scripture about which there are no recorded failings. His faith was phenomenal and his obedience was sure. Perhaps, it was because he so often experienced God at the tent, which he rarely left during Israel’s years in the desert.

The written word is essential and foundational, but experiencing God takes our understanding and faith to a different level. Epignosis (experience) without gnosis (understanding from the Word) will likely lead to deception, but data without experience will lead us to another kind of deception…a sterile knowledge of God without the impact of his presence. The Pharisees produced the fruit of extensive study without a personal experience of God. When experiences with God came as miracles of healing and deliverance, they rejected them. If they couldn’t deny the miracle, they ascribed it to Satan. Not only that, but they never recognized in Jesus the God they had studied about for endless hours, even though Jesus said that if we have seen him we have seen the Father. Intellect, untrained by encounters with God, will often blind us to his revelation.

Studying about God is essential, but so is experiencing him. I would encourage you to pursue both so that you can love him with all of your heart and mind. The promise is, “If you seek him, he will be found by you!” (1 Chr.28:9). Be blessed in your pursuit.

One of the gifts I am praying about and trying to develop is the gift of discerning spirits. I believe this gift, if well developed, would make me more effective in the ministry areas the Father has called me to. I also believe that this is a gift for all of God’s children and that he wants us to live with a greater awareness of the spiritual realm than even the natural realm. The Bible is full of accounts in which men and women saw and heard in the spiritual realm. Those moments are described as dreams or visions and sometimes are simply described as experiences. Let me catalogue of few of those incidents to jog our memories.

Remember Jacob dreaming of angels ascending and descending on a ladder from heaven? Remember Moses perceiving God on Mt. Sinai? And then there was Gideon’s encounter with the supernatural. “The angel of God said to him, ‘Take the meat and the unleavened bread, place them on this rock, and pour out the broth.’ And Gideon did so. With the tip of the staff that was in his hand, the angel of the Lord touched the meat and the unleavened bread. Fire flared from the rock, consuming the meat and the bread. And the angel of the Lord disappeared” (Judges 6:20-21). Elisha prayed and God opened the eyes of his servant to see the hills surrounding Dothan filled with chariots of fire that were already in place in the spiritual realm. Daniel, Ezekiel, and Jeremiah all saw things in the spiritual realm that were realities or that became realities. Balaam found himself talking to his donkey and then seeing an angel of the Lord standing in his path (Num.22). David saw an angel of the Lord standing over Jerusalem with a drawn sword. In the New Testament both Mary and Joseph had angelic visitations. The apostles had angels lead them from prison and Paul had a conversation with an angel one night as he stood on the deck of a storm tossed ship.

At times, God spoke out of the spiritual realm. Some heard his voice while others only heard thunder. Others felt things from the spiritual realm even though they could not see what was there. Daniel reported, “ On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris, I looked up and there before me was a man dressed in linen, with a belt of the finest gold round his waist. His body was like chrysolite, his face like lightening, his eyes like flaming torches…the men with me did not see it, but such terror overwhelmed them that they fled and hid themselves” (Dan.10:4-7). All of these experiences and many more recorded in scripture reveal that God wants to show his people things in the spiritual realm for faith, understanding, and direction.

But isn’t that just for a few or for the super-spiritual? I used to think that but now I believe it is the Father’s will for all his children. The reason I believe that is because God has equipped each of us to hear, see, feel, and more in the spiritual realm.

We are all to be led by the Holy Spirit and we are all directed to hear God. Therefore, we all have spiritual ears that, at least, have the potential to hear the Spirit as he leads us and to receive a rhema (fresh word) from God. Paul prayed that God would enlighten (open) the eyes of the hearts of the believers in Ephesus. He did not pray that God would give them spiritual eyes but that he would open the eyes they had (Eph.1:15-18). In addition, we are also promised that the pure in heart will see God (Mt.5:8).

How often did Jesus or the prophets declare that God’s people had eyes to see and ears to hear but neither saw nor heard? I believe he was speaking about spiritual eyes to see and spiritual ears to hear so that we might receive things from the spiritual realm. I believe that just as we have five physical senses to discern things in our natural environment we also have five spiritual senses with the potential to see, hear, smell, touch (feel), and taste in our spiritual environment. The capacity is there, be we have to believe in that capacity by faith and then begin to exercise those senses. We do so by paying attention to our own spirit and the Holy Spirit rather than filtering out what we could otherwise perceive or attributing the sensations we are having to natural or psychological phenomena rather that spiritual realities.

I believe all humans have these senses, not just believers, and that the devil uses them in some who distort them and operate in them as psychics, mediums, witches, etc. We are probably attuned to these spiritual senses as children although we many not be able to interpret what we are seeing. The “monster under the bed” may be simple imagination or the awareness of something evil in the room that parents could easily take care of with the authority of Jesus. Children who just “saw an angel” may have just seen an angel. As the adults in our lives discount these childhood experiences we may learn to filter out the input from these senses.

Think about it. If the idea of being born with spiritual senses as well as natural senses resonates with you, then you may want to start praying that the Father would open your spiritual eyes and ears to see and hear in the spiritual realm as a beginning place. Then start to pay attention to all your senses not just those you tune into in the natural realm. Of course, ask the Holy Spirit to lead you into all truth as you tune in. He must govern all of spiritual experiences to keep us from wandering off, but if our lives, as children of God, are to be anchored in the spiritual realm more than the natural, it seems we must have spiritual senses along with wisdom that every believer needs to develop.

But solid food belongs to those who are full of age, that is, those who by reason of use have their senses exercised to discern both good and evil (Heb.5:14, NKJV).

One day Peter and John were going up to the temple at the time of prayer—at three in the afternoon. Now a man crippled from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts. When he saw Peter and John about to enter, he asked them for money. Peter looked straight at him, as did John. Then Peter said, “Look at us!” So the man gave them his attention, expecting to get something from them. Then Peter said, “Silver or gold I do not have, but what I have I give you. In the name of Jesus Christ of Nazareth, walk” (Acts 3:1-6).

Most of the Christians I know have longed for the gift of healing at one time or another. The idea of imparting supernatural healing to someone who is suffering or dying stirs something in us because Jesus is in us and healing is his nature. Paul tells us to earnestly desire spiritual gifts so it is a good thing to desire that gift and others because it is through those gifts that God wants to manifest his love and grace – both to the church and to the world. So, let’s draw some lessons from this account.

Luke, who wrote the book of Acts, opens the curtain as Peter and John are going up to the temple to pray. In this account we discover that the Jews had set times of prayer throughout the day. In Daniel 6:13, we are told that the prophet regularly prayed three times a day. Peter and John were men of prayer and apparently had a discipline of prayer in their lives which is one major key to receiving spiritual treasures from the Lord. They were going up to the temple at 3:00 which was designated as a time of prayer for the Jews. That time also coincides with the time Jesus died on the cross. You can make your own connection.

On their way, they were accosted by a beggar who strategically had his friends or family bring him to the temple gates just before this designated time of prayer. It was strategic because anyone entering to pray would want to enter the temple in the good graces of God and giving to the poor might just set them up for a blessing. Peter and John lived under a blessing so I’m certain that their motive for healing the man was not that.

Notice that the two apostles were going up for a designated time of prayer. I’m sure they were focused on things they wanted to bring before the Father, getting into the temple on time, and maybe even finding a place in the shade. It is almost certain that there were many other beggars and disabled men and women who had strategically staked out the same area, but the lame man caught Peter and John’s attention. Although these two were set on a mission of their own, they were alert to the possibility that God might want to do something else while they were on their way. I believe that as they learned to be sensitive to God, God would direct them to speak, pray, heal, preach, etc. as he directed. Jesus told us that he only did what he saw the Father doing (Jn.5:19) which is a sensitivity I believe God wants every follower to develop.

I believe many of us (myself certainly included) do not experience what we hope to experience when sharing our faith or praying for healing because we are planting seeds in ground that has not been prepared. We are planting in places where God has not already been working. It’s not wrong to plant in those places, its just not always productive. Jesus sensed God’s leading and involved himself where God had already been working. Peter and John were doing the same thing I believe and sensed that God was directing them to a certain man. When we know God has directed us, we can have faith for a miracle.

In this story, the man was expecting a little financial blessing but God had a greater blessing in mind. Directed by the Spirit, Peter declared healing over the man in the name of Jesus Christ of Nazareth. Peter was very specific about the name as if to leave no doubt about the source and authority for the healing. As people began to respond to the miracle, Peter and John were again careful to take no credit for the healing but to point everyone to Jesus. That is also a key to walking in power. As a result of their faith, their prayer life, their sensitivity to God’s leading, their willingness to have their plans disrupted, and their willingness to point others to Jesus through the miracle, God was able to entrust a greater measure of the miraculous gift of healing to them.

Interestingly, they didn’t pray for Jesus to come and heal the lame man as we probably would. Instead, Peter said, “What I have (possess) I give to you. In the name of Jesus….walk.” Peter possessed a gift of healing that resided with him. After all, Jesus told his followers to go, preach, heal, and cast out demons. He told them to do so because he had given them power and authority to do so. That same power and authority is still available to those who have the Spirit of Christ within them today.

I do believe that there are those who have a gift of healing and, like Peter, the gift resides with them. The rest of us can offer prayers of faith for healing at any time. In that moment we might ask for Jesus to come and heal but I also believe that many times the Spirit releases a gift for a given moment that does not reside with us. Many of us get a prophetic word, a word of knowledge, or a spike of faith on occasion that doesn’t seem to be available most of the time. I believe healing can be the same but when it is released for a specific moment, we can command healing just as Peter did. When we occasionally in a gift, it is also likely that we have the gift in seed form that can develop into a gift we can frequently call on if we nurture the gift and risk exercising it as it develops.

If you hunger for a gift or if God has put a desire for a gift on your heart, remember the lessons of Peter and John – a discipline of prayer, a growing sensitivity to the direction of the Lord, a willingness to be detoured or inconvenienced, a willingness to point all eyes to Jesus, and the faith to exercise the gift when you feel directed by God – even if healing does not always occur or a prophetic word is not always on target. We grow in these gifts as we grow in all parts of life. When desiring a gift we should do three simple things: pray, pursue, and practice. If you hunger for a gift, then go for it. See what God does.

The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. 1 Cor.2:14

This blog is essentially dedicated to expressions of power in the life of the church and the preaching of the gospel. When we think of “power evangelism” we think of men and women coming to Christ after a dramatic healing, prophetic word, or deliverance. Those are certainly legitimate expressions of power and usually accompanied the preaching of the gospel throughout the New Testament. But there is also another kind of power that needs to be displayed in the day to day grind of bringing someone we know and love to the cross when he or she seems to be almost inoculated against belief.

In Paul’s statement above, he clearly states that a man without the Spirit cannot understand the things that come from the Spirit. He doesn’t say that the man without the Spirit is stubborn or chooses not to understand; he says that man cannot understand. In his second letter to the church at Corinth, Paul adds to that thought. “And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God” (2 Cor.4:3-4). So Paul tells us that without the operation of the Spirit a man cannot even understand spiritual things because the devil has blinded the minds of those who don’t believe.

Before a man or woman can truly come to the Lord, he or she must experience a paradigm shift in their view of the world, of themselves, or of God. That shift in thinking is called repentance. Dutch Sheets makes an interesting observation about this shift in a person’s worldview. “The perspective of unbelievers is distorted. People run from the pursuit of a God who is desiring to save them from destruction. Those of us who know him realize we love God because he first loved us. When sinners, however, hear of a loving God who wants only their best and died to provide it, they often see instead only the promise of loss and a lack of fulfillment” (Intercessory Prayer, p.171).

For some, the shift in perspective about God comes through a dramatic moment of healing, near death experiences, or some other encounter with Jesus that, like Saul on the way to Damascus,   jars the individual into a different view of Jesus. But what about all the rest? Two things need to happen. First of all, the veil or their distorted view of God needs to be removed and a revelation of Jesus needs to penetrate the heart of the unbeliever. When we talk people into a salvation prayer there is often no revelation and, therefore, no real change of mind – no genuine repentance – so their walk with the Lord is short-lived.

Power evangelism needs to be exercised in many cases through powerful prayers specifically targeting the strongholds (false beliefs and distorted views including pride, self-sufficiency, fear, distrust, unworthiness, etc.) of those we are trying to reach. Arguments, pressure, guilt, fear, and even logical presentations of the gospel will rarely bring about a lifting of the veil and the revelation needed for true repentance. The answer is found in God’s divine weapons spoken of in 2 Corinthians 10. These weapons have divine power to bring down strongholds, silence the enemy, and direct the power of the Spirit to release revelation and faith.

There are times when our prayers need to look like spiritual warfare in which we command and bind the enemy in a person’s life, call on angels to keep the enemy at bay, declare God’s word over that person, ask the Spirit to hover over that individual to release revelation and birth faith, and ask Jesus to orchestrate encounters that will bring about a change of mind and heart. That is where the work and the wrestling need to be done rather than in the natural realm where we tend to use pressure and persuasion. There is tremendous power in prayer and battles for souls are fought and won in that realm because our struggle is not against flesh and blood. That kind of prayer is also power evangelism.

Before sharing our faith, we usually need to till the soil of a person’s heart so that the word might take root. That tilling will be done through powerful and persistent prayers that bring the resources of heaven to bear on that person and his or her heart. Often we have prayed for God to save someone but have not truly entered into the battle ourselves with our persistent and specific prayers. Remember, God will do more things with us than for us. Join in and see what God does for those you are trying to reach.

At Mid-Cities we end every service with a time of ministry at the front of the sanctuary. Pastors, elders, group leaders, and other mature believers stand at the front and pray for whoever comes forward while others are dismissed. On occasion, we invite people to come forward to pray for specific things – healing, spiritual gifts, reconciliation, etc. This morning we prayed for people to receive the baptism of the Holy Spirit. In general, the baptism of the Spirit is the release of power in the life of a believer for greater intimacy with the Father and for the release and empowerment of spiritual gifts. As I prayed for people to receive a fresh filling of the Spirit this morning, I realized that I was judging what was happening by sight rather than by faith. Paul corrects this human tendency when he says, “We live by faith, not by sight” (2 Cor.5:7).

Many of us fall into the trap of judging what is happening in the spiritual realm by what we see happening in the physical realm. It’s not that the spiritual realm does not manifest in the physical realm because it often does – but not always and maybe less than we think. For instance, how many of us have prayed for healing for two or three minutes (I know… it seemed longer), and when we saw no improvement we walked away believing that God did not answer our prayer. As soon as we had that thought, our faith for healing dissipated.

We judged the effectiveness of our prayer by what we did not see in the natural rather than by the promises of God in the spiritual realm. Interestingly, I have heard ministers with very effective healing ministries say that 50% of the people they pray for are not healed immediately but that the healing manifests 48 to 72 hours later.  Since that is true, we should continue to have faith for healing simply because we have asked according to the promises of God. How often have we quit praying for a healing, a salvation, provision, or a mate simply because we haven’t seen anything in the natural realm that looks like what we imagined God’s answer to our prayer would look like.

Naaman is the classic example. You remember he was the commander of the army of Aram. We are told that he was a great man but he had leprosy.   His Jewish servant girl told him of Elisha and promised that the prophet of her God could heal her master. Naaman took his servants and wealth and departed to meet this prophet and pay him for a word or a prayer of healing. When he arrived at Elisha’s house, Elisha sent his servant out to tell Naaman to go dip in the Jordan River seven times and he would be healed. Instead of rushing off to the river, the text tells us, “But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy” (2 Kings 5:11). Finally, his servants convinced him to go dip in the Jordan and after he had done so, his leprosy was totally cured. Because he didn’t see what he expected in the natural realm, he nearly missed what God had provided in the spiritual realm.

As I was praying for people to receive the baptism of the Spirit this morning, I realized I was looking for manifestations of the Spirit – heat, electricity, people going weak in the knees, or spontaneously beginning to speak in tongues. The people I prayed for did not report any of those experiences and yet my faith should declare that they did receive a filling of the Spirit because God promises that he will not withhold his Spirit from those who ask (Lk.11:13). The upgrade will eventually manifest in the natural because the Spirit impacts the natural but, like healing, it may manifest in a process rather than as an immediate event.

One writer, whose name I can’t recall, explained that when a gift of healing is manifested, a process of healing is released that may take hours or days to fully manifest. The gift of miracles is seen when a sick or disabled person receives their healing immediately. If we are not careful, we will quickly loose faith for the process of healing if healing does not manifest as a miracle.

Whether we are praying for healing, salvation, provision, direction, or revival we must maintain faith based on the promises of God rather than clear manifestations of answered prayer in the natural. God is often working in the spiritual realm, marshaling everything needed for the answered prayer and when it is released the answer comes quickly and powerfully, but until that moment it will not be apparent in the natural. So…keep the faith. When we believe God more than we believe our eyes, our eyes will eventually see much more than we ever anticipated. Blessings in Him.

I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. (Eph. 3:16-21)

To this end I labor, struggling with all his energy, which so powerfully works in me. (Col.1:29)

If you haven’t noticed, the devil had his way in many areas across the world during 2014. The Middle East continued to boil in turmoil. Race issues tore at the fabric of America once again. Russia ruthlessly pushed out to expand “the empire” once more. Washington D.C. couldn’t seem to get its act together at any level. Ebola is still ravaging parts of Africa and economies around the world are shaking.

For some believers, these are simply unavoidable signs of the end that we cannot stand against so we should just bunker in and wait for Jesus. That time may come but, in my opinion, this is not the time because too many people groups and nations have not yet been gathered in for the Lord of the Harvest. I believe that 2015 should be a year of pushing back against the enemy and defeating him on multiple fronts. The problem with such a view is that most of us still feel helpless in the face of such national and global calamities.

As this new year begins, we need to be reminded that there is the same power working within each of us that raised Jesus from the dead, toppled the Roman Empire, and spoke the universe into existence – just for starters. Paul sensed that divine power working within him and framed it as a kind of supernatural energy that enabled him to heal, cast out demons, preach in the face of fierce opposition and keep going when his natural strength had been depleted.

Paul asked the Lord to give the church at Ephesus the Spirit of wisdom and revelation that they might be aware of the power, authority, and strength available to them in Christ (see Eph.1:17-23). Interestingly, this power does not flow out of God’s desire for conquest but is rooted and established in love. Our capacity to experience the power of God is directly proportional to our understanding of the depth of God’s love for us and for all of his creation.

In order to walk in the power of God we must understand that his power is distributed in order to bless the people he loves. Jesus healed out of love. Jesus raised the dead out of love. Jesus cast out demons because he loved the people oppressed by the enemy. Jesus fed the 5000 because he had a love for these “sheep without a shepherd” and was concerned that they were hungry. He preached the good news because he loved lost people. He entrusts power and authority to us to be exercised on behalf of the people he loves. If we want an increase in power then we should be praying for an increase in love – a greater awareness of God’s love for us and a greater love for the world he cares about.

Great power resides within every believer but is released in greater ways when the exercise of that power is motivated by love and when that power reveals the love of God to those who have not known it before. My prayers this year will include a request for God to reveal his love to me in greater ways and for me to be an instrument of his love for others. The enemy cannot stand against love and it is love that will release the provision and power of heaven into every “hopeless situation.”

I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! (Gal.1:6-8)

Paul began his letter to the believers in Galatia with a stern rebuke of those who would change the character of the gospel. In the case of Galatia, men had come in after Paul had left to plant other churches and had begun to add works from the Law of Moses to the message of salvation. Paul preached grace through Christ alone while those who came after him preached Jesus plus the keeping of the Law of Moses as the path to salvation. Paul made it clear that to change the character of the gospel was to change it altogether and put the salvation of these believers at risk. The character of the gospel can be changed in other ways as well – by adding or taking away form the message.

Millions of Christians live under a gospel of grace without power. Grace is only half the good news. Power is the rest. A gospel without power is an insufficient gospel and leaves believers far short of God’s intended transformation in their lives. In Luke 4, Jesus stood in a familiar synagogue in Nazareth. There He announced and outlined his three-year mission to the world as He read from the scroll of Isaiah (Isa.61: 1-3). Preach the good news. Heal the brokenhearted. Set captives free. Release prisoners from darkness. Raise the dead. Jesus declared that He was the fulfillment of that text and then spent the next three years demonstrating that mission.

Jesus not only operationalized his mission statement for the kingdom of God on earth but also prepared others to continue the mission after his departure to sit on his throne in heaven. He sent out the twelve and the seventy, and commanded them to do what he had been doing. He then declared to his followers, “As the Father has sent me, I am sending you.”

We are to do what Jesus did. We are to offer grace and forgiveness of sins through Jesus, but also the transforming power of the kingdom of God. A gospel with power does more than forgive sins. It frees and transforms. For years I have watched faithful, forgiven Christians continue to live in bondage to anger, depression, shame, fear, and lust year after year. They have prayed, cried, repented a thousand times, and sat at the feet of counselors and pastors looking for keys to be set free. At best they have learned to manage their sin or their “issue” but have not truly found freedom. Are they forgiven? Yes. Are they saved? Yes. Are they free? No.

But God’s word says: So, if the Son sets you free, you are free indeed (Jn.8:37). Where the Spirit of the Lord is, there is freedom (2 Cor.3:18).   It is for freedom that Christ has set us free (Gal. 5:1). Christ’s freedom is not just freedom from condemnation but is freedom form all the things that keep us from being Christ-like – holy, joyful, loving, compassionate, etc. Brokenness and bondage keep us living a life that falls far short of those qualities.

Every time the gospel was preached in the New Testament power and authority was on display along with the grace of God. Power allowed people not just to hear about God’s grace but to also experience it. Experiencing God always has an exponentially greater impact than only hearing about Him. Most churches enable their people to hear about God week after week. Not so many allow them to experience Him as well.

When God’s power is manifested, we experience Him. When we experience Him we are set free and changed. Where significant transformation in the lives and hearts of God’s people has not been profoundly experienced, then, perhaps, an insufficient gospel is being preached. That insufficiency, then, puts some believers’ salvation at risk.  Through the years, I have seen a number of believers give up on their faith and their walk with the Lord because they could not overcome their brokenness or bondage. They felt that God was not hearing their prayers or that they were so defective that even God didn’t care about their struggles. A gospel of power could have set them free. Paul declared, “For the kingdom of God is not a matter of talk but of power” (1Cor.4:20). God is not content to simply be talked about. He wants to be experienced. May this coming be a year of greater power and “experience”  in the church and in our own lives than we have ever known before.

Acts 2 describes the fulfillment of Joel’s prophecy that God would pour out his Spirit on all people. We know from the words of Jesus that this “pouring out” is closely associated with the baptism of the Holy Spirit and the power that would be imparted through that baptism. The question is whether that was a one-time event for the early church or whether it is available to believers today. We might also ask whether it is a one-time experience for believers or whether it can be experienced multiple times. Let me list several scriptures that may give us some insights to these questions. Notice the language in the scriptures and the ways in which the Spirit manifested in these believers.

Acts 2:1-8                   

 “When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them…(emphasis added)

Acts 4:23-24, 29-31

On their release, Peter and John went back to their own people and reported all that the chief priests and elders had said to them. When they heard this, they raised their voices together in prayer to God…Now, Lord, consider their threats and enable your servants to speak your word with great boldness. Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus.” After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly. (emphasis added)

Acts 10:44-48

While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles. For they heard them speaking in tongues and praising God. Then Peter said, “Can anyone keep these people from being baptized with water? They have received the Holy Spirit just as we have.” So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days. (emphasis added)

Acts 8:14-18             

When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. When they arrived, they prayed for them that they might receive the Holy Spirit, because the Holy Spirit had not yet come upon any of them; they had simply been baptized into the name of the Lord Jesus. Then Peter and John placed their hands on them, and they received the Holy Spirit. (emphasis added)

Acts 19:1-7                

 While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples and asked them, “Did you receive the Holy Spirit when you believed?” They answered, “No, we have not even heard that there is a Holy Spirit.” So Paul asked, “Then what baptism did you receive?” “John’s baptism,” they replied. Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” On hearing this, they were baptized into the name of the Lord Jesus. When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. (emphasis added)

As you look at these verses, several things become apparent. Several phrases seem to be used interchangeably that describe the same experience. In Acts 2, the moment that tongues of fire appeared over the disciples and they began to speak in tongues is obviously the moment that Jesus had pointed them to when they would be baptized with the Holy Spirit and receive power for witnessing. In this text, baptism with the Spirit is described as being filled with the Spirit. The same language is used in Acts 4 when the same people who were filled in Acts 2 seem to be filled again. Both “fillings” resulted in miraculous signs and boldness to declare the word of God. In Acts 10, the Spirit is poured out even on the Gentiles so they are experiencing the same manifestation that the Jews experienced on Pentecost. The result was speaking in tongues and praising God just as the disciples had done on Pentecost as well. This “baptism with the Spirit” is also described as the Spirit coming on those believers and having been received by those believers. The same language is used in Acts 8 when the Samaritans responded to the gospel and again in Acts 19 in Corinth.

It appears that “baptism with the Spirit” is a moment when the Spirit comes upon a believer in abundance and when the believer receives something from the Spirit not previously given. The idea of receiving suggests that the believer is open to the experience and, perhaps, even desires more of the Spirit or more of what the Spirit offers than what he/she has already received. This idea parallels 1 Corinthians 12-14 where Paul discusses spiritual gifts (a form of empowerment by the Holy Spirit) and tells us that the Spirit distributes those gifts as he determines and invites believers to ask for more.

In summary, the baptism with the Spirit seems to be a moment when the Spirit falls on a believer and imparts power for ministry in some form. The fact that Jesus said that those who had faith in him would do what he had done and even more, requires that the baptism of the Spirit (the empowering of the Spirit) is still available today. It is often referred to as being filled with the Spirit or the Spirit coming on us or falling on us and can happen multiple times. It seems that our first experience of being filled is often called “baptism with the Spirit” and, indeed, a level of spiritual power or gifts remain in us from that point forward although the Spirit may add to that or magnify what is in us when circumstances call for it.

So what about tongues and prophecy and other miracles being manifested when the Spirit first empowers us? I will talk about that in my next blog.