Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.  Matthew 11:28-30

This is one of those “so familiar” verses that we often read right through it, assuming that we fully understand it.  Those are the verses in which it is often best to slow down, read word by word, and ask the Spirit to give you an additional revelation.  So I wanted to do that myself tonight.

The first phrase is an emphatic invitation.  Many Greek concordances translate it with an exclamation point next to it.  It might be translated, “Come to me now!!!  The word “come” can also be translated as “follow.”

The ultimate goal of most of us…especially as we grow older is to find peace, rest, or renewal in our lives.  Over the months and years, the world nibbles away at our souls.  If we are not careful there will be an accumulation of stress, anxiety, regrets, losses, and a longing for something we have not yet found that robs us of peace and joy. Life and even ministry can become a burden.

Jesus recognizes that condition with the words weary and burdened.One suggests the tiredness and exhaustion that comes from a long march or days of hard labor with little to show for it. There is a sense that those who are weary are on the verge of quitting.  Remember, Paul tells us to not grow weary in doing good because eventually there will be a harvest (Gal.6:9).  He is encouraging believers at Galatia not to quit or give up because they have labored hard but have not yet seen any harvest. His call is to keep going because God has promised a harvest that will surely come if we keep believing. Sometimes staying faithful seems like labor.  You serve, you pray, you cry out and have yet to see a breakthrough. You begin to question the promises of God or your own faith because no fruit , no answered prayer, is yet discernable.  Those can be hard days.

The word burdenedcalls to mind a heavy load. Some translations call it “heavy laden.”  Caring for a special needs child or a spouse with a long-term disability can begin to feel like a heavy burden where the responsibility weighs you down.  Maybe a child torn by addictions or a marriage in which you feel like the only one trying can bear on your soul. On those days, the road seems too long before you get a break.

Jesus has a remedy for the labor and heavy burdens. He calls it rest.Rest can b translated as relief, recovery, renewal, or restoration. Remember David’s 23^rdPsalm where he says that the Lord restores his soul by making him lie down in green pastures and leading him beside still waters.   This is the same thought.  I think it is closely akin to peace.

Jesus declares that this rest is available, but he is the only provider.  Come to me!!! He declares and no one else. You come, you follow, and I will give it to you. The promise implies relationship. You can’t just drop by the corner pharmacy and get a box of tablets that make you feel better as you continue to live for yourself and follow you.  That is where the emptiness comes from in the first place.  It is only found in him.

He then describes the process of gaining rest.  It is not sitting down and ceasing to serve but it is yoking ourselves to him and learning how to live in the abundance and peace of the kingdom. Yokes tie two animals together, who then labor together.  The untrained animal would learn how to pull and plow by being yoked to the one who was already trained for the task. Simply doing what he saw and felt the other do trained him.  Being yoked with Jesus in a relationship and as a co-laborer in the kingdom teaches us how to live and how to trust in kingdom resources to get us through hard times. Trust is the forerunner of rest.

Jesus doesn’t train us with a whip and harsh words.  He encourages us and brings us along at the pace that fits us. He is gentle and humble and even though he is King he will not lord it over those who come to him. His yoke is easy and his burden is light because he shoulders most of the weight.  Once again, scripture reveals God as a God who wants to partner with his people, co-labor in the kingdom, and grow close by doing great things together.  Intimacy and training in how to live in the kingdom while still on planet earth is what restores our soul.

Too often when we have labored long and carried a weight, we want to run away from the call God has on our lives.  We want to ditch our responsibilities ands chase the promises of the world that offer peace, love, and significance at a minimal cost…but those things truly only come through Jesus. The key to rest is to press in, not to pull away.  In fact, weariness and burden bearing are hints that we have already drawn away and are trying to face life in our own strength. When you feel the weariness and the burden, remember the words of Jesus – “Come to me…I will give you rest!”

I love Christmas. Even though it has been secularized and commercialized, beneath all the misplaced cultural debris, there is still a promise that calls out to the hearts of men. I believe it is the promise of peace, which is the secret longing of every person I know. I’m not talking primarily here about world peace, but rather about the peace in a man’s heart.

The prophet Isaiah spoke to this promise hundreds of years before Christ when Israel was in great turmoil and the future for that little nation seemed dark and foreboding. In the midst of that darkness he declared, “ Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this” (Isa.9:5-7).

On the night of Christ’s birth, the angels echoed this prophecy when they declared, “Peace on earth, good will towards men.” This little verse in Isaiah contains amazing revelations of God’s heart towards his people and a promised world to come. The revelations are much more easily seen this side of Christmas and the cross than they were then, but even then they were full of hope.

Of course, from the days of David, God had promised that an heir of King David would sit on David’s throne and rule the nation in righteousness. The promise had a condition. God would establish the throne of David as long as his descendant was faithful to the Lord by keeping all of his commandments. Many kings in Judah came to the throne, but one by one they failed to finish out their reigns in righteousness. As the years passed, the Jews began to long for the Messiah – an anointed one of God who would be the one promised. He would have to be a descendant of David from the tribe of Judah but he would be the chosen and righteous one about whom the prophets spoke. They, of course, saw him as the deliverer – another Moses who would deliver them from centuries of oppression by foreign nations. Because so many “promising” kings had failed to live up to the standards of the prophecy, some Rabbi’s began to suspect that a man of flesh and blood would never fit the bill so that a Son of God himself might have to enter the world and take his place on David’s throne.

This little section from Isaiah speaks of that Messiah. Interestingly, he would not descend from heaven in power and glory to take his throne – at least, not at his first coming. Instead, he would do the incomprehensible. He would become a child and enter the world through a Jewish virgin’s birth canal who grew up in the backwater province of Galilee. “Therefore, the Lord himself will give you a sign. The virgin will be with child and will give birth to a son, and will call him Immanuel” (Isa.7:14). Immanuel means “God with us.” Again, we see these prophecies from this side of the manger, but for the Jews these bits and pieces of Messianic prophecies it must have been incredibly puzzling and hard to piece together much like the end-times prophecies we struggle to make sense of.

But here is what we do know. “To us a child is born. To us a son is given.” This child was a gift to men. Jesus did not come for his benefit, but only for ours. Jesus was not commanded nor compelled but came as a gift. John spoke of this when he said, “For God so loved the world that he gave his only begotten son…” (Jn.3:16). The world was a dirty place then – full of sin, violence, idolatry, witchcraft, sexual perversions, wars, and power grabs. It was a world like today, only without the Internet. Yet, in spite of all that, God still gave us a son.

We are told immediately that God sent his son into the world to govern. Man had been given authority to govern the earth in the beginning but had quickly forfeited that rule to Satan. But now, God was promising to take back the rule of planet earth. The government would rest on this child who was also “God with us.” He would establish it, direct it, and sustain it by his power and righteousness.

This son given to us would eventually be known by many descriptive titles: Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. For the Jews, trying to connect the dots between a child born of a woman being called Mighty God and Everlasting Father was problematic. They did not have the revelation of a triune God that we have and, even with that revelation we still struggle to get our minds around that concept. But the truth is that no man born in bondage to sin could fulfill that role. Jesus was born capable of sin but not in bondage to it because he was a product of the Holy Spirit rather than a sinful father. The everlasting descriptor gives us what the Jews of Isaiah’s day never had – the assurance that once this righteous king ascended the throne, he would never die and vacate his position to an ungodly predecessor who would call down God’s judgments on the nation once again.

A significant revelation is found in the nature of the kingdom. Notice that he was not described as a king who would come to crush the opposition and establish his throne with the blood of men. He came to establish his throne with his own blood and to love his enemies rather than annihilate them. His throne would be established by wise and wonderful council and, instead of being known as Jesus the Terrible, he would be known as the Prince of Peace. His goal was not to be war and conquest, but peace on earth. He came first to reconcile men to God and then to one another.

Christmas reminds us of that promise that is yet to come in its fullness. As we sense the best about Christmas – love, generosity, joy, reconciled relationships, surprises, etc. – we sense the character of the world to come when Christ will sit on David’s throne and rule with justice and righteousness forever. Think of a world without conflict, without natural disasters, without divorce, without death, without corruption, without cancer, without war, without slavery, and without shame. Think of a world where no hospitals are needed and where terrorism isn’t a word in the dictionary. That is the world to come and those peaceful, quiet, loving, and unselfish moments you sense or glimpse or hope for at Christmas time is the promise of things to come. The angels announced God’s intent – Peace on earth, good will towards men.

That promise still stands and God will fulfill that promise because he declared, “The zeal of the Lord Almighty will accomplish this!” Take the best of Christmas and it’s deepest ideas and know that those qualities are God’s ultimate desire for you and for all those who love him. It is just a taste of the good things to come.

I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.      I can do everything through him who gives me strength. Philippians 4:11-13

When Paul wrote his letter to the church at Philippi, he was writing from a Roman prison. The church at Philippi had sent him some supplies and Paul was thanking them for their concern and response to his needs. He was quick to say that he appreciated their gifts but that his needs had been met in Christ because he had learned to be content in every situation of life. In this letter, we learn that contentment, in the sense that Paul uses it, is an essential key to happiness.

The word translated “content” is a very strong word in ancient Greek philosophical circles. It was the state that all Greek philosophers aspired to as a state of being totally unaffected by the world around them and emotionally self-sufficient. You see this mindset of total, unquestioning acceptance in eastern religions. It is the idea of being self-contained so that nothing upsets a man’s inner world of peace. Eastern mystics often strive to reach that state of inner peace through total, unquestioning acceptance of their circumstances and a disregard for personal needs or comfort. It is ultimate expression of fatalism that says whatever happens, happens – so just accept it.

Paul did not mean “contentment” in the same sense because Christians are never to be indifferent to the needs of the world around them or to be self-contained and self-sufficient. We do not live a life of fatalistic acceptance because we are more than conquerors in Christ. However, Paul had discovered a Christ-sufficiency that guarded his heart and generated an internal contentment even in prison.

Paul experienced that internal contentment as peace and goes on in this same letter to say, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.        And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Phil.4:6-7). How many of us are in search of peace in our hearts? How many of us would be willing to give anything to alleviate our anxiousness, our angst, and our internal restlessness that never lets us enjoy the moment or find peace in the midst of the storm?

I believe Paul’s secret to contentment and peace was his strong conviction that God was in the midst of every storm with him. Paul did not believe that God caused his hardships because he knew who the enemy was. However, he did believe that God was with him and that God would insert his purposes into every situation. For Paul, every obvious victory and every seeming defeat offered an opportunity to discover more about the Father and more about Jesus. In the midst of crisis, Paul saw an opportunity to discover who God was going to be for him in that crisis. It was a chance to discover a new facet of the Father’s love and power that he had not known before.

He believed that both seasons of plenty and seasons of lack were opportunities for thanksgiving. In a season of plenty, thanksgiving was prompted by the harvest that had just occurred. In a season of lack, thanksgiving was prompted by the harvest that was on the way. Paul had learned to see God’s hand and feel his presence and his working in every situation.

In a circumstance where we might feel that God had abandoned us to injustice and hardship, Paul still saw the hand of God. Early in his letter he wrote, “Now I want you to know, brothers, that what has happened to me has really served to advance the gospel. As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. Because of my chains, most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly” (Phil.1:12-14).

Even in a prison cell, Paul saw the hand of God at work. God was working something in Paul as well as through Paul in his present circumstance. Because of that, Paul found a spiritual capacity to be content or at peace with life at any given moment because even the hard times had an eternal purpose for him. His thanksgiving was based on what he believed God was doing and would do in each moment. He said that prayer and thanksgiving in any crisis would guard our hearts and produce a peace that transcends or goes beyond our understanding.

The key is to know that God will work something good out of every circumstance in which we find ourselves. He is not absent, he is not indifferent, he is not powerless. He is working and a heart of thanksgiving opens up our spiritual eyes to see, first of all, who he is and then what he is doing.

We live in a world and a culture that works hard to produce a state of non-contentment. Every add you see in a magazine or on television tries to convince you that you need at least one more thing for happiness or fulfillment – a new car, a cruise, a new look, or the perfect house just beyond your budget. The devil also whispers that what you have is not enough – you deserve more or you deserve better – a more attentive or better looking spouse, more money, more power, more influence, or more fame. With each of those temptations he promises more significance, more happiness, and more contentment.

However, outside of God’s purposes, nothing will bring those things in any lasting way. Remember Adam and Eve. Satan convinced them that there was just one more thing they needed for happiness and that one bite from the tree would meet their need. To Satan’s delight, instead of peace and contentment, that next bite produced fear and shame.

Paul had definitely learned to look for more – but more of God rather than more of what the world offered. No circumstance could keep him from God so in every circumstance he could say, “Rejoice in the Lord always. I will say it again: Rejoice!” (Phil.4:4). Because of his relationship with the Father, Paul always anticipated good because God is good. He always anticipated victory, because God is victory. He always anticipated having enough because God is the God who provides. He always anticipated the ability to endure because he knew that we can do all things through Christ who strengthens us. Contentment is great gain. Learn to find the hand of God in every circumstance and that contentment can be yours.

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. John 14:27

Let the peace of Christ rule in your hearts since as members of one body you were called to peace. And be thankful. Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom…Colossians 3:15-16

Peace is a central concept in the New Testament. It is such a mark of the kingdom of heaven that Jesus left us his peace as our inheritance. The world is in need of peace. Most of the people I know, including believers, are in need of peace. We all are in need of peace. The Greek word for peace is eirene. In the New Testament it is the equivalent of the Hebrew concept of shalom which can be defined as prosperity of body, soul, and spirit. Biblical peace is the idea of an inner tranquility that nurtures every other part of our life – our health, our relationships, and our work. We all hunger for peace, but the question is how do we attain that peace.

The passage above from Paul’s letter to the Colossians gives us a hint. Let the peace of Christ rule in your hearts. The word translated as “rule” is interesting. It is an athletic term that means to sit as an umpire and to judge what is within the rules and what is an infraction of the rules. The peace of Jesus is to umpire our thoughts and our actions. His peace should direct our thoughts, our decisions, and our actions. His peace should let us know when we are within God’s will and when we are beginning to stray from his will. Paul goes on to say that we should let the Word of Christ dwell in us richly as well.

The peace of Christ is peace that belongs to Christ. In John 14, Jesus gives us his peace or, at least, makes it available to us. What was the secret to the peace that Jesus maintained in the face of his massive stressors: the daily density of his disciples, the demand of the crowds on his time and energy, the opposition of the Pharisees, the cross that had to always nibble at the edge of his thoughts, and the demand to remain sinless in the face of constant temptations from the enemy?

In the midst of demands and opposition, Jesus seemed to navigate it all with an absence of anxiety and a constant confidence in the outcomes of heaven in his life. All of that undoubtedly flowed from his relationship with the Father and from his Father’s words stored up in his heart. How often did Jesus quote scripture to quickly and simply settle an issue?

I believe that the peace or inner tranquility that was his came from an absence of internal conflict. He had settled it in his heart long before he spoke the words, “Your will be done, not mine.” When Paul instructs us to “let the words of Christ dwell in us richly,” he gives us a clear step to the peace we seek. The word translated as “richly” means both abundantly and extremely. The Word is to live in us, be active in us, and to have power and life within us – not minimally but abundantly, not moderately but extremely. We are to give the Word of God lordship over our thoughts and decisions.

I believe that the heart of Jesus was so aligned with the Father than no internal debate ever broke out about what to do in any given situation and no debate ever broke out about which of the promises of God were true for him and to what degree. Our doubt about those things, create worry and uncertainty in our lives and rob us of peace. Jesus said that his peace is available to every believer. His peace comes from an extreme commitment to doing it God’s way without question and without hesitation.

When we have that commitment within us, the Spirit of God will direct us.   When Paul tells us to let the peace of Jesus Christ rule or umpire in our hearts, two things are implied. One is that whenever I have internal conflict about a thought or a decision, the Holy Spirit will give me peace when I have settled on the one most aligned with the Father. The experience of peace in my heart becomes an umpire that directs me to play within the mindset of heaven. Secondly, I also am to pursue peace in my heart and in my relationships because that is the atmosphere of heaven. When I am at peace in my heart and relationships, I can hear God most clearly.

When I am aligned with the Father, I can have perfect confidence that he hears every prayer and will care for me in every circumstance. When I am sold out to his Word, I obey his words. When I obey his words, I test them and find that they are true. When I find that they are true I have confidence in all of his Word and all of his promises for me. Then I know that he will be my sword and my shield; he will supply all my needs; he will go before me into battle; he will never leave me alone; and his love for me is unfailing. If I am confident of those things, I have no need to worry. I have peace.

Jesus had perfect confidence in all those things. Therefore, he had a peace that passes human understanding and he offers us the same peace. In one sense peace is a gift from God and a fruit of the Spirit. As a gift it is not something I can conjure up in my own heart in any lasting way. On the other hand, we have a part in receiving that peace. Peace rests on a foundation of single-minded devotion to the Lord and an unshakable trust in his promises for each of us. Seeking God’s peace through constant alignment with him, letting the Spirit guide us as his peace points us to God’s will and his ways for our lives, and letting the word of Christ dwell in us abundantly and extremely are all foundational to the peace we are seeking. Those are things we can pursue through obedience to the Spirit, study in the scriptures, and obedience to his Word.

Jesus had made all this possible for us because he is our peace. He has made peace between us and the Father. He has restored our relationship with the Father and we can rest in that relationship. We all want peace. Even Miss America contestants want “world peace.” But the truth is that there will be no peace without Jesus, the Prince of Peace. Peace will come when every man knows Jesus. Our personal peace will increase, as we know him better. Blessings today and shalom.

Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel. (Isa.7:14). For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end. (Isa.9:6-7)

These are two of the great Messianic prophecies of Isaiah that are traditionally connected to Christmas. Matthew quotes Isaiah 7:14 in relation to the birth of Jesus (Mt.1:23) as one of the definitive signs that the Messiah had come. These verses reveal the mind of God regarding the birth of his son and give us some insights that should be recalled at Christmas.

First of all, Jesus is God. Through the prophets, God wanted us to know that he was coming and that he would be coming as a man. Immanuel is descriptive because it means “God with us.” From this side of the cross and the resurrection the idea that God came in the flesh is still difficult to wrap our minds around but before the cross and the revelation of the New Testament it would seem impossible to understand.

The Jewish view of God was one of power and glory rather than in infant who needed to have his diaper changed by a teenage girl from the backwaters of Galilee. Isaiah’s vision perfectly depicts the Jewish revelation of God. “In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory” (Isa.6:1-3). To make the incarnation even more difficult to grasp, John tells us that the glorious one Isaiah saw in his vision was Jesus (see Jn.12:41). Imagine now the Word of God seated on a throne in heaven, huge in stature and glory, surrounded by powerful angels singing his praises. Now imagine that same God being reduced and somehow poured into the womb of a tiny Jewish girl.

Even more amazing than the miracle of an infinite God becoming a finite human is the willingness of God himself to do such a thing for a fallen race. Why would such a God come to live among us and to be one of us? In the book by the same name, Job cries out to God and asks, “Do you have eyes of flesh? Do you see as a mortal sees? Are your days like those of a mortal or your years like those of a man” (Job 10:4-5). His complaint was that God was judging him without really knowing what it was like to be a man subject to weakness, pain, and temptation. After the birth of Christ, that complaint was answered because God would experientially know exactly what it was like to be a man subject to all the hurts, disappointments, and losses of this world.

In addition, Isaiah confirmed that Jesus was God’s greatest and most perfect gift to his people. “Unto us a child is born, unto us a son is given.” Certainly, we did not deserve salvation. Certainly God was not obligated to do anything for us. And yet, the God who is love was compelled by his love to give himself in the form of a son to ultimately make things right in a world that had gone terribly wrong.

Not only would Jesus answer our sin problem by his sacrifice but he would also rise from the dead to take his place again on the throne he had occupied when Isaiah got his glimpse of heaven. From that moment on Jesus assumed the title and role of King of Kings and Lord of Lords. He is already the Prince of Peace and Wonderful Counselor to those who know him and we are moving toward his return when all the earth will be under his rule. There is a mystery about the Trinity for Jesus will also be known not only as Mighty God but Everlasting Father whose rule will be without end and whose imprint will be that of peace. That peace was declared at his birth by angels who sang, “Glory to God in the highest and on earth peace to men upon whom his favor rests” (Lk.2:14). The incredible gift that brings peace to those who believe now and to an entire world later – that is the spirit of Christmas. I hope you will find some time for peace during this season for Jesus is our peace.

The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things (Phil.4:5-8).

This familiar quote from Paul’s letter to the church at Philippi has a great deal to say to us today related to faith and peace. We have had a week of challenging news from friends who have been struggling with life threatening illnesses, emotional burdens, and relationship issues. Everything seemed to oppose our prayers and our hearts this week and move in the wrong direction. Maybe you have had a similar week or month so I thought we might reflect on these verses this morning.

The first part of the good news is that the Lord is at hand. Paul was not speaking about Christ’s imminent return but about the fact the God stays close to his children – within arms reach. In fact, he may stay even closer in times of struggle and pain. “The Lord is close to the brokenhearted and saves those who are crushed in spirit” (Ps.34:18). “He heals the brokenhearted and binds up their wounds” (Ps.147:3). God is close. He is not unaware. He hears our prayers and our cries even though he sometimes seems silent. He is there.

I know in my own life, during times of struggle, God may have seemed silent because I was not listening. I was doing all the talking as I offered up my prayers and quoted scripture to God and made my case for how things should turn out. I suspect I wasn’t listening because I was afraid of what I might hear. I may have been afraid that God would tell me something I didn’t want to hear. I don’t want to hear some things because I am not seeing life with God’s perspective. I’m reminded of God’s words to Isaiah. “The righteous perish, and no one ponders it in his heart; devout men are taken away, and no one understands that the righteous are taken away to be spared from evil “(Isa.57:1). God’s expressions of love do not always match my desires because my desires are often all about me. Sometimes I need to hear from the Lord to readjust my focus so in the midst of my struggle or my pain I need to pause and listen rather than just crying out. Nevertheless, we must know that the Lord is at hand and there is grace for every struggle.

Next, Paul (who struggled and suffered more than just about anyone) reminds us to pray and ask God for all kinds of things but to baptize those prayers in thanksgiving. Especially, in the midst of our struggles, we can get so focused on the issue at hand that we forget the blessings and the faithfulness of God that still stand in every other part of our lives. When we are focused on our pain we begin to wonder if God really loves us although the expressions of his love are everywhere. Thanksgiving reminds us of God’s love for us and we must remember that God’s love is constant. He does not give it one day and withdraw it the next because we haven’t been perfect or because he is having a bad day. The Lord, who is love, at hand.

The certainty of God’s love and closeness is what opens our hearts to a peace that passes understanding. It is a peace that transcends our circumstances and reminds us that no matter what we are going through, a God who loves us is in the mix and his grace will be sufficient if we choose to trust him.

Finally, Paul instructs us to choose what we think about. Many of us believe that we have no control over out thoughts and some nights when I am trying to get to sleep I feel the same way. But, we are told to choose our focus and to take every thought captive (2 Cor. 10:5) so it is possible. Have you had any conversations lately with people who say they don’t watch the news anymore because it is just one negative and threatening thing after another? They have sensed that what they are watching is affecting their emotional and spiritual well-being. They are choosing not to give those issues center stage in their thought life anymore.

We need to make many choices like that and not be passive about our focus so that random thoughts are free to bounce around in our heads. Many of those thoughts will likely be from the enemy. We typically cannot choose to think about nothing (although men can certainly do that from time to time) but we can only shut down negative thoughts by choosing to focus on something positive…something good, lovely, honest, inspiring, etc. Read scripture, read or listen to faith-filled books, talk to positive people, praise God with thanksgiving for his faithfulness even when you don’t understand what is going on. If you have a prayer language then pray. I find it almost impossible to focus on the negative or be fearful when I pray in tongues.

Paul simply reminds us in this passage that we have a choice about what we believe and to a great extent how we feel since emotions are released by our thoughts. Choose your focus. Choose the topic. Listen to God from time to time. I cannot always have faith in the outcomes I desire but I can always have faith in the love and the goodness of God. A life of thanksgiving reminds me of that. Be blessed today and choose your focus. The Lord is at hand.

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full (Jn.10:10)

For many followers of Jesus this is a familiar passage and yet the two parts are often quoted separately as stand alone passages. We quote one to characterize the devil. Then we quote the other to talk about the great life Jesus wants us to have. But the power is in the contrast between the two and it was the contrast that Jesus wanted to emphasize.

The nature of the enemy is to rob you of every good thing the Lord has purposed for you. His goal is to take away what is rightfully yours, to destroy what he can’t take, and to take your life if he is able. There is no mercy from the kingdom of darkness and there is no good will of any kind. Anything that comes from the enemy that tastes sweet is simply a chocolate covering for the poison pill inside. Anything that comes from the devil that feels like a blessing is simply bait to get you to step further into his trap so that when he springs the trap there is no escape. That’s what he does; that’s who he is. We need to know that because too many of us think we can bargain with him or play on his playground without consequence.

On the other hand we have Jesus. This scripture is in the context of the Good Shepherd who lays his life down for the sheep. In the midst of that dialogue he tells us that he came so that we might have life and have it abundantly or have it to the full. The word in the original language means superabundant, excessive, over-the-top, so much more than you need, etc. Notice that the enemy is in it totally for himself, for personal power, and for personal revenge. Jesus is in it totally for you and so totally that he died so that you might inherit everything that was his – so that you might live in super-abundance.

That’s great news but most of us don’t feel as if we are living a superabundant, excessive, over-the-top life. There are at least two reasons for that. First of all we hunger after things that have no value in heaven. They are temporary and inferior to everything in the heavenly realm. If we measure abundance by cars, homes, vacations, possessions, power, etc. then we are measuring abundance by the things thrown out in the streets in heaven. Jesus came that we might have true riches – love, acceptance, peace, purpose, his Spirit, communion with the Father, power and authority from on high given to us to invest so that others might also have an abundant life in Christ.

Abundance comes through a state of heavenly blessing resting on us. That blessedness does not come through out achievements but by the grace of God for those whose hope is in Jesus. Remember the beatitudes – blessed are the poor in spirit, the pure in heart, those who mourn, those who are merciful, those who make peace, etc. In the natural realm those qualities are a formula for poverty not abundance. But in the kingdom of heaven they bring favor, peace and a joy that surpasses anything the world can offer. In that state we also are entrusted with spiritual riches, gifts of the Spirit, communion with the Father, his presence and his protection.

The second reason we don’t experience abundance is that we don’t expect it or have faith for it. We continually fall into the trap of believing that God’s blessings are only for those who deserve them – the super-spiritual get the super-abundance. But that is not the nature of God or the kingdom of heaven. Jesus has purchased the abundant life for every believer not just for the over-achievers. I’m not saying that we shouldn’t strive to live for Jesus in extraordinary ways, but the abundant life is what helps us achieve that lofty goal. God is not holding out, he is simply holding on to the riches of heaven until we desire what he has to offer and know that those things, like salvation, come by grace.

If we think money, homes, cars, dream vacations, fame and influence are the abundant life then why do those who have such things line up for rehab centers, live on anti-depressants, and go through marriages like teenagers through pizza? Satan sells snake oil. He promises that all the things above will satisfy your soul once you get them by any means necessary. But that million-dollar feeling that comes from what is temporary by nature is itself temporary and in the morning the pursuit begins all over again.

Jesus offers his abundance for free and his abundance doesn’t leave you thirsty or hungry in the morning. Isn’t what he offers worth pursuing? We begin by giving up our pursuit of worldly things.   Seek first the kingdom of God and his righteousness and all these things shall be given to you. We begin by rethinking what we really want. What every man really wants is love, significance, peace and purpose. We think the things of the world will eventually get us what we truly want and so we pursue while Jesus asks us to simply sit with him and he will give us those things freely. That is the abundant life.

There is an intimate relationship between joy and hope. While optimism makes us live as if someday soon things will go better for us, hope frees us from the need to predict the future and allow us to live in the present, with the deep trust that God will never leave us alone but will fulfill the deepest desires of our heart. Joy in this perspective is the fruit of hope. When I trust deeply that today God is truly with me and holds me safe in a divine embrace, guiding everyone of my steps, I can let go of my anxious need to know how tomorrow will look, or what will happen next month or next year. I can be fully where I am and pay attention to the many signs of God’s love within me and around me. (Henri Nouwen, Here and Now, p.33)

I like what Nouwen has said in this paragraph but I also believe his last statement is much broader than joy. We need to look for the evidence of God’s love in the smallest and largest of things because our greatest need is to truly believe we are deeply loved by our Father and our Creator. The thing that keeps nibbling away at my faith and that keeps me from asking for outlandish things is that I’m not sure that he loves me enough to keep me safe and do those things for me.

The thing that keeps me from embracing my position in heaven and walking confidently in the gifts of the Spirit is my awareness of my failings and my doubt that God loves me all that much because of those failings. I then live with the sense that if God doesn’t love me all that much he won’t give me the gifts I hunger for nor be there for me when I try to exercise those gifts. I fear he will be an absent or indifferent father to me.

The other huge thing my doubt affects is my ability to love. My experience tells me that we can’t love others if we doubt that we ourselves are loved by someone significant to us. Knowing that God loves me is everything. Noticing all the ways he loves me confirms that love in my heart and when I have love I can give love.

We can easily become like the older son in the parable of the prodigal who is so caught up in the day to day business of life that he failed to notice how his father loved him and provided for him every day. Then, when he realized he hadn’t been given a big party, he decided that his father didn’t love him at all. So often we ignore the myriad of things God does for us and then decide in one moment that he has never loved us when one disappointment comes our way.

Think about the little things. Smell the roses and the coffee. The little prayers that were answered as well as the big ones. They are both from God. Thank him for every little thing and the big things will take care of themselves. When I come to truly believe that the God of Heaven loves me deeply and thinks about me continuously, I will walk across this planet with hope, joy and the confidence of knowing that I am his.

I was reminded of a story I heard a number of years ago.  A man was leaving his city on a journey.  It was in the 1800’s, he wasn’t affluent, and so he was walking to his destination. Many people were walking on the same road and as he walked he noticed a man approaching in a robe and a hood.  Thinking that he might be a religious man he greeted him and asked him about his business in the city where this man had lived for many years.  The hooded figure replied, “ I am Death and I am going to claim those whose days have been fulfilled.  Don’t be alarmed; you’re not on my list. ”  Regardless, the man quickly disengaged from the conversation and went on his way.   Four days later he was returning and encountered Death on his way out.  The city cemetery was just outside the city walls and he noticed dozens of families standing around fresh graves mourning their losses.  The man spoke to Death and said, “How does it feel to know you are responsible for the sorrow of so many?” Death replied, “It’s what I do.  But actually, I only claimed a few of those.  Worry and fear took the rest.”

Jesus spoke to his disciples about worry.  “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes” (Mt.6:25)?  Jesus then went on to say, “But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” (Mt. 6:33-34).

Most of us agree with the principle Jesus taught but follow up our agreement with the thought,  “Easier said than done!”  Nearly all of us are prone to worry regardless of our commitment to cease worrying.  In fact, the more we focus on not worrying, the more we worry.  We fall into Paul’s dilemma of doing the things we hate.  So how do we escape lying in bed at night or early in the morning and worrying about the meeting, the bills, our health, our children, and so forth.  Thankfully, Jesus offers a practical approach at the end of his teaching on worry.  There he counsels us to seek first the kingdom of God.

The implication is that we can derail the worry train by shifting our focus from the stuff we are worrying about to greater things that have far greater implications. Think about the things of God, eternal things, life-changing things that he allows us to participate it.  If you are worrying about something that you can actually do something about then do it – with the Lord at your side.  But most of us worry about things we know we cannot affect. In those moments think about bigger things until those thoughts produce prayer and prayer produces peace.

Bigger things, kingdom things remind us of how big our God is and should remind us of how much he loves us. A true recognition of a Father’s power and greatness along with his immense love for us should calm much of our worry.  In addition, one of the “fruits of the Spirit” is peace which the Holy Spirit is able to release when we enter into prayer. Jesus was clear that worry cannot increase our days although in certainly has the capacity to decrease our days.  So Jesus tells us to reflect on how the Father provides for things that have much less value than we do and to reflect on the big goals of the kingdom in which you are involved or can be involved. Seek first the kingdom.

Worry is about perspective.  How big is the issue really?  How much difference will it make a hundred years from now in your life?  What is too big for God and why would I think that he would not involve himself in my struggles when I ask? God’s faithfulness, God’s love, God’s power, God’s priorities – those are the things to think about when worry seeps up in the midst of the night. Worry is fear and fear is not faith so think on things that build your faith.  That is the solution to worry.  So… be blessed and don’t worry!

“Whatever town or village you enter, search for some worthy person there and stay at his house until you leave. As you enter the home, give it your greeting. If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town” (Mt.10:11-14).

As Jesus was sending out the twelve to try out their wings apart from his presence, he gave them these instructions as part of a larger set.   To us, this passage may seem a bit strange.  What constitutes a worthy person?  What does it mean to give the house your greeting?  What is “your peace” that can be imparted and then retrieved?  To some degree this passage is confusing to most of us because of cultural contexts that we are unfamiliar with.  To some degree it is because of a spiritual context that we are unfamiliar with.

Luke’s version of what Jesus said can be helpful.  Luke records the instructions Jesus gave to the twelve this way “Do not take a purse or bag or sandals; and do not greet anyone on the road. “When you enter a house, first say, ‘Peace to this house.’ If a man of peace is there, your peace will rest on him; if not, it will return to you.        Stay in that house, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house” (Lk.10:4-7).

In the first century in middle-eastern cultures it was traditional to declare a blessing over a house as you entered.  That blessing was “Peace to this house.”  The idea of peace to the Jew was that of “shalom.”  Shalom didn’t simply mean the absence of conflict but rather the presence of God’s goodness, health, provision, joy, as well as peace with your neighbors.  It was as if the word “shalom” contained all the blessings God had promised those who would follow him faithfully. A quick reading of Deuteronomy 28:1-14 will give you a sense of that.  In that text, Jehovah lists a number of blessings and declares, “If you fully obey the Lord your God and carefully follow all of his commands…all these blessings will come upon you and accompany you.”  To declare a blessing over a house was a simply prayer asking the Lord to establish “shalom” over the house.

In the days of David, after a failed attempt to move the Ark of the Covenant to Jerusalem because David and the priests had not followed the prescribed way to transport the ark, a man named Obed-Edom was assigned as a caretaker of the ark and it was left at his house.  After Uzzah had touched the ark irreverently during transport, he had died immediately so I assume Obed-Edom did not sleep well for a number of evenings after finding ark left in his living room.  However, because of the presence of God in the man’s house and because the man had reverence for God, he was greatly blessed. “Now King David was told, ‘The Lord has blessed the house of Obed-Edom and everything he has because of the ark of God’” (2 Sam.6:12).  After hearing that, David found a way to move the ark the Jerusalem.  I believe shalom settled over the house of Obed-Edom and the result was constant blessing in all kinds of ways for those who lived there.

It was a gracious sentiment then for a Jew to enter a house and wish for God’s blessings to be poured out over the house. However, Jesus takes the idea to a very different level.  He says that first of all the when the apostles entered a house where they would stay while ministering in a village, they were to “let their peace rest on him” if he were a worthy man – a good man, a reverent man, and a man of faith. If he were not a good man of faith, then they should leave and take their “shalom” with them.

This giving and taking of peace goes beyond a sentiment or a prayer.  It implies that the apostles had been given authority to bestow the blessings of heaven or to take them away. It seems to parallel Jesus’s words, “Whatever you bind on earth will be bound in heaven and whatever you loose on earth shall be loosed in heaven” (Mt.16:19).

My point here is that we still do not understand the level of authority that Jesus has delegated to us. The apostles had the capacity to assess a man’s heart through the leading of the Spirit and if they declared shalom over the house where they were staying, God would honor that declaration with blessings. If they removed shalom by some declaration or by shaking the dust off their sandals then he honored that declaration as well.

How often do we mindlessly say, “God bless you” with little expectation or little faith that he will? What if we believed that we had been given authority to actually, literally direct blessings from heaven onto a person, a household, or a business and that God would honor our direction.  That would mean that we had been given a stewardship of those blessings (the riches of heaven) and that they were to be thoughtfully directed toward people who would use the blessings in godly ways (the worthy person).

I believe that we still the delegated authority to do just that when we speak shalom (peace) over a house or a person with faith and with thoughtfulness.  We are told, “Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms.         If anyone speaks, he should do it as one speaking the very words of God” (1 Pet.4:10-11).

Speaking blessings is certainly a very real and profound way of administering God’s grace.  “Administering” does not mean to give away God’s grace randomly but as a steward would dispense resources of the master in thoughtful ways as the Master himself would do.  Some of that administration of grace was to be done by speaking and as one speaking the very words of God – which means speaking thoughtfully, intentionally, with authority, and with the expectation that those words will fulfill their purpose because they have been spoken as the very words of God by the Spirit’s direction.

Think about that today.  Meditate.  Think about who you are in Christ and the authority you have as his representative.  As you go through your day, ask the Spirit to direct you to people who need the shalom that already rests upon you and then bless them in the name of Jesus with faith that God is actually going to do so in some real, tangible way because you spoke the blessing.

So…be blessed today by declaring the blessing of peace over a worthy person!  Have fun.