Do everything without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe as you hold outthe word of life.  Philippians 2:14-16

I recently visited with a young woman who grew up in church, loves the Lord, hosts a small group Bible study in her home, but continues to struggle with overwhelming feelings of fear and condemnation. She lamented that the churches in her area were “powerless to help people like her.”  In many ways she had no more freedom in her life than the unsaved men and women of her community.

If we are honest, many believers today are saved but remain in bondage to sin, addictions, shame, fear, anger, depression, and a host of other hindrances to their walk. The truth is that other than church attendance, a very large number of believers feel and act just like the people they work with or go to school with who do not have the Spirit of Christ living in them. Divorce rates in the church rival divorce rates in the culture at large. Christian teens seem to have little power over the cultural pressures to drink, experiment with drugs, or to be sexually active. A significant number of believers live on antidepressants, tolerate marriages dominated by anger and rage, live with bitterness toward people in their past, and are crippled by an overpowering sense of unworthiness and rejection.

I’m not scolding these believers for not being “the Christians they should be,” because I have struggled with many of those issues as well. These believers are desperately looking for freedom, but in many cases have not been shown by their churches how to access the freedom and healing that Jesus promises.

A gospel that only gets us to a place of forgiveness but does not radically free us and change us so that we stand out in contrast to our culture is not the gospel that Jesus preached. Paul pointed to this truth in the text from Philippians quoted above.   Stars stand out in stark contrast to the darkness like the sun’s brilliant corona as it shines around a total eclipse. Jesus himself declared that his followers were to be the light of the world. Those who wear the name of Christ should stand out in the crowd by their sheer “differentness” or contrast to the unredeemed.

Jesus spoke of being “born again” not as figurative language for trying harder or simply starting over with a clean sheet, but as a reality where something real and essential has been altered in everyone who comes to him. Scripture tells us that before Jesus came into our lives we were dead in our trespasses and sins and living under the dominion of darkness. We were in bondage to sin whether we knew it or not.  Satan literally owned us. But in Christ, all things become new. Jesus declared that he came to heal broken hearts and set captives free.  Those promises are for this world not just the world to come. After all, the same power that raised Jesus from the grave operates within us.

In 1 Corinthians 6, Paul declared, “Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”  These individuals had come to Jesus with a lifestyle of sin that was essentially their identity. But, as new crea4tions, they were no longer what they had been.  This was more than forgiveness, it was transformation.  And it was transformation that had not taken decades of professional counseling, drug therapies, or detox clinics. It was the truth, the love of Christ and his body, and the power of the Holy Spirit that made such dramatic transformation possible.  It is still possible today and I have seen it over and over.

The Spirit of God who has constant access to the mind of God lives within us and is willing to download the knowledge and creativity of heaven to those who ask for it.  Because we have “the mind of Christ,” we should be the smartest, most creative, most resourceful, and most optimistic people on the planet in very noticeable ways.

When the Holy Spirit takes up residence within us, an incredible potential for radical change is released. The door to our prison cell is unlocked and opened wide.  The question is whether we will walk through that door into a radically new life or voluntarily stay in our familiar environment.  Many Christians stay because they are unaware of the open door because it is only perceived by faith.  They are also unaware of the destiny and power Christ offers them to set them free and transform their lives.

Satan’s first goal is to keep us from coming to Christ. If that fails, his second goal is to make us ineffective in Christ. One of the enemy’s most effective strategies is to convince a believer that he is the same person he always was and will always be, even after coming to Christ. We rarely rise above the view that we have of ourselves.  Satan peddles the lie that the only difference between the saved and unsaved person is that the saved person has his or her sins forgiven. Otherwise, we are still as powerless and broken as the unsaved around us.

I have heard that statement made in churches as an expression of humility and to push back against any tendency toward self-righteousness. The intent is honorable but the premise is false.  If he can’t keep us from accepting Jesus, the next best thing is to convince us that we will only experience the power, healing, authority, and blessings of heaven after our funeral.  Until then, we will simply struggle and do the best we can while our life plays out like a sad country song.  That is not what Jesus had in mind on the cross.  That is not the abundant life. That is not being more than a conqueror.

After coming to Christ, the essential difference between those with the Spirit of Christ living in them and those without the Spirit should soon become apparent, not as a reflection of our efforts but as a reflection of the power of God working in us. The fact that so many believers blend in perfectly with the world around them reveals that something is amiss. Speaking of Jesus, John tells us, “In him was life and that life was the light of men” (John 1:4).  There was a measure and quality of life in Jesus that was unmistakable.  It stood out and drew men to him.  With Christ in us, we should exude the same life.  That life comes through the power that heals and sets men free (Isa.61:1-4) and the power that transforms us into the image of Christ.  A forgiving but powerless gospel will not take us there.

Paul gave a stern warning to the church at Galatia regarding the gospel of Jesus Christ.  He declared, “I marvel that you are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there are some that trouble you, and would pervert the gospel of Christ.  But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed” (Gal.1:6-8). Paul was concerned about a gospel that preached salvation by works, but an incomplete gospel also borders on being another gospel.To teach forgiveness only, without the transforming power of the Holy Spirit, leaves believers vulnerable to the oppression and affliction of the enemy.

Whenever Jesus and his followers preached the gospel, they immediately healed the sick, cast out demons, cleansed lepers, and raised the dead. That power was not just a demonstration that they were speaking for God, but it was also necessary for those accepting Christ to be released to meet their full potential in Him. Much of the church is reclaiming the power of the Holy Spirit but that realization has not yet made it into the majority of churches or believers in America.  My hope is that a time will soon come in which no one will have to say that the churches in his or her area seem powerless to help, “for the kingdom of God does not consist in words but in power” (1 Cor. 4:20). I also hope that you will be a clear voice in the Kingdom of God for all that Jesus purchased on the cross for all those who follow him.

When the name Jesus is spoken, what is the first image that comes to your mind? It might be a favorite image from childhood – the one in which Jesus is tenderly holding a little lamb. It may be the familiar image of Jesus lovingly blessing little children who have come to him. As an adult you may first imagine Jesus on the cross as your much-needed savior, Jesus walking across the waters of Galilee, or Jesus graciously protecting the woman caught in the act of adultery. Each of these images would depict a facet of Jesus that is accurate. For the most part, we have come to think of Jesus as the gentle carpenter from Galilee who was willing to lay down his life for each of us so that we might have eternal life. All of us are in extreme need of grace, so we typically think first of the gentle, forgiving, healing, and shepherding Jesus.

There is nothing wrong with that, but there are times when we need another image. When we find ourselves in a showdown with the devil, we don’t need a quiet, gentle Jesus but a powerful and victorious savior who would go to war for us and with us. There are several images of Christ in scripture that I want to point to briefly that may become your focal point when it is time to go to war.

One of these images catches my attention in John’s gospel when he records the words of Jesus speaking to the Father. He said, “I have brought you glory on earth by completing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began” (Jn.17:4-6). Jesus is speaking about his position in heaven before he put on flesh and lived among us. Earlier in his gospel, John had recorded the words of Isaiah and then gives us a phenomenal insight into the pre-flesh Son of God. He says, “For this reason they could not believe, because, as Isaiah says elsewhere: ‘He has blinded their eyes and deadened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn—and I would heal them.’ Isaiah said this because he saw Jesus’ glory and spoke about him” (Jn.12:39-41).

He is quoting from the famous passage in Isaiah 6 that declares, “In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: ‘Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.’ At the sound of their voices the doorposts and thresholds shook and the temple were filled with smoke” (Isa.6:1-4). Isaiah is given a vision of Christ’s glory before he came to earth and that glory is what Jesus asked the Father to restore.

From a distance, this vision seems glorious and sweet, but in the moment Isaiah received it, he was terrified. Jesus was huge, power, and glorious. He sat on a throne ruling the universe surrounded by weird creatures who0 declared his glory day and night. This Jesus was no one to be trifled with. No little lambs here but rather awesome and even fearsome power and authority.

Another image also comes from John in the book of Revelation. John tells us, “I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. Out of his mouth comes a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.” He treads the winepress of the fury of the wrath of God Almighty. On his robe and on his thigh he has this name written:‘King of Kings and Lord of Lords’” (Rev.19:11-16). This is a picture of Jesus riding out to make war against his enemies. The blood on his garments is not the blood of the lamb, but the blood of his enemies.

In Ephesians 4, Paul reveals that after his death, Jesus descended into hell and plundered the devil. He ascended with captives in his train giving gifts to men. This is the picture of a Roman general’s “triumph” as he would march through the streets of Rome pulling captives behind him and giving part of the spoils to friends as gifts. Jesus is painted as a conquering general here who has completely decimated his enemies and returned home to glory.

Finally, Paul shows us another image of the power and authority of Christ when he declares, “Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Phil.2:9-11).

There are times when I need to perceive Jesus as the gentle shepherd, searching for me and binding my wounds. There are other times, however, when I need him to be a fierce warrior who rises in anger at those who would hurt me and comes to me as the conquering general and commander of the armies of heaven, ready to decimate those who would attack me. When we are under spiritual attack, this is the Jesus we must hold in our minds and present to the enemy. When demons encountered Jesus on the earth they were terrified. They knew who he was.

I think we shy away from this Jesus because we fear his wrath will be turned against us, but his blood has satisfied his wrath. His wrath is now reserved for the devil and his angels and his unmatched strength and authority is ready to be wielded on our behalf. When demons, disease, or premature death rears its head, this is the Jesus we should call on, for he is surely willing to come. Read Psalm 18:6-19, when you need the ultimate warrior and the Lion of the tribe of Judah by your side.

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How many of us have prayed for a change of circumstance for months or years without seeing any significant change? Those prayers may be asking for the salvation of a loved one, a financial increase, a career opportunity, the healing of a damaged marriage, or a solution to a long-term health problem. When we have prayed consistently for a long-term problem, we are hoping for breakthrough. Breakthrough is the moment that a door opens, a heart changes, an offer materializes, or a health solution or supernatural healing arises. It is that moment when progress begins again.

Sometimes, prayer feels like you are swinging a battering ram against a huge iron door. At first, you began with optimism believing that the battering ram of your prayers and efforts would jar the door open. But after days and months of trying, the door may be scuffed but still feels impenetrable. You often think about quitting but something keeps you going. Then one day, with one final swing, the door hinges weaken, then break, and the once impossible door topples to the ground. You can now move ahead for victory. Breakthrough is a biblical theme. There are numerous stories of breakthrough in the Bible. From these, we can glean insights and principles for our own breakthroughs. Some of the best are in the Old Testament.

One of the most interesting stories in all of scripture is the account of the battle of Jericho. After forty years in the wilderness, the second generation of those who came out of Egypt crossed the Jordan River into Canaan. The first order of business was to take Jericho – a fortified city with a huge, imposing wall. Israel had no weapons of war for destroying walls. When Joshua inquired of the Lord about a strategy for breakthrough, the Lord said, “See, I have delivered Jericho into your hands, along with its king and its fighting men. March around the city once with all the armed men. Do this for six days. Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. When you hear them sound a long blast on the trumpets, have all the people give a loud shout; then the wall of the city will collapse and the people will go up, every man straight in” (Josh.6:2-5).

When facing Jericho, the Israelites needed a literal breakthrough. The strategy the Lord gave them seemed ludicrous from a natural point of few. But as the men marched, the priests blew the shofars, and the people shouted, the walls collapsed into rubble. The fighting men then charged into the city and victory was secured.

The first thing we see in this account is that breakthrough does not come by trusting in our own strength and wisdom but in doing it God’s way – even if conventional wisdom says that God’s way is totally contrary to reason. For instance, those who are needing financial breakthrough most likely would be counseled by “financial experts” to stop giving to the church or to certainly stop tithing until they were totally of out debt. The Lord says to tithe first, even in the face of lack, and then he will open the floodgates of heaven (Mal.3:10). The wise man said, “Trust in the Lord with all your heart and lean not on your own understanding” (Prov.3:5). Too many times, when we are seeking breakthroughs, we try to engineer the outcomes on our own. We fail to ask the Lord what he would have us do and often are unwilling to wait on him. We plunge ahead and sometimes create more opposition to the breakthrough we need because we were operating out of fear, the flesh, or our own wisdom.

Secondly, the wall fell when the priests blew the ram’s horns and the people shouted. The wall fell when the priests and people expended their breath. The word translated as breath is ruach in Hebrew. Ruach may be translated as breath, wind or Spirit. Breakthrough is the ministry of the Holy Spirit. As we release the Spirit though our prayers and declarations, then breakthrough can come. God declared through Zechariah, “Not by might nor by power, but by my Spirit,’ says the Lord Almighty” (Zech.4:6). Breakthrough often comes when we stop trusting in out own efforts, our own manipulations, and when we quit striving with God as if we have to talk him into blessing us.

When we finally say that we are done, that we are helpless, and that we have no ability to affect the outcomes, then God often moves. Otherwise, we would assume that victory came through our efforts and our brilliance. Throughout scripture, God instructs his people to follow many unorthodox (crazy) strategies. They were strategies that would utterly fail without the Spirit of God giving supernatural victory. David Hernandez puts it this way. “Breakthrough does not come in your struggle; it comes in your surrender. It won’t be found in some brilliant strategy or aggressive action. Only when you do as God commands is the Holy Spirit able to bring down the walls that inhibit your progress” (David Diga Hernandez, Encountering the Holy Spirit, p.73).

For those seeking breakthrough, I believe this is spiritual counsel. It stands on two basic beliefs: God is good and God is powerful. Because he is good, he hears our prayers and is willing to act. Because he is powerful, nothing is too hard for him. He can do more than we can ask or imagine and is willing to do so when we trust in him rather than ourselves. Of course, there are things that may get in the way…unbelief, unrepented sin, unforgiveness, etc. that God wants us to remove so that his blessings are not bottlenecked. But, I think the bigger issue is trusting him enough to do it his way and depending fully on him. Just wanted to share some thoughts on breakthrough and may the Lord give you the breakthrough you need.

When I first became a follower of Jesus in my early 20’s, I lived with the impression that all the neat, clean people that sat on the pews around me on Sunday mornings were sinless, happy, and healthy people who lived worry free lives of contentment. However, after decades of serving in churches, I can say unequivocally that my impression was wrong.

If we are honest, a great many believers today are saved but remain in bondage to sin, addiction, shame, and a host of other hindrances to their walk. The truth is that other than church attendance and having their sins forgiven, a large percentage of believers differ little from the people they work with or go to school with who do not have the Spirit of Christ living in them. Divorce rates in the church rival divorce rates in the culture at large. Christian teens seem to have little power over the cultural pressure to drink, experiment with drugs, or to be sexually active. A significant number of believers live on antidepressants, tolerate marriages dominated by anger and rage, live with bitterness toward the past, and are crippled by an overpowering sense of unworthiness and rejection. In short, they continue to live out their lives in emotional brokenness and bondage.

I’m not scolding these believers for not being “the Christians they should be.” Through the years, I have struggled with many of those issues as well. These believers are desperately looking for freedom and healing, but for the most part have not been able to gain victory over the issues that rob them of the joy and peace they long for.

Jesus declared that he came that his people might have life and have it to the full – abundant life. He also declared that he came to bind up the brokenhearted and set captives free. For many believers, there is a huge gap between the promises and the reality. Why? We can say with confidence that the shortfall is not on the part of Jesus for Jesus has done everything perfectly.

The truth is that, in many cases, these men and women have not been shown by their churches how to access the freedom and healing that Jesus promises. The majority of churches in America, offer their people the forgiveness purchased by the cross but not the healing and freedom. When confronted with brokenness and bondage, they send the children of God out into the world to find solutions. They are left to seek healing and freedom from those who often do not believe the core values of our faith or even that God exists.

Even when they are referred to “Christian counselors,” those good men and women have nearly always been trained to use the weapons of the world rather than divine weapons. There is something terribly wrong with that picture. Doing so implies that Jesus has no answers for the emotional suffering of his people, so we must look elsewhere. The weapons of the world can help but cannot go far enough for real victory. They tend to provide “coping skills” rather than lasting freedom.

A gospel that only gets us to a place of forgiveness, but does not radically change us through the healing and freedom that is ours in Christ is not the gospel that Jesus preached. When Jesus preached the gospel, there was always a demonstration of life-changing power with it. Paul pointed to this truth when he said, “Do everything without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe as you hold out the word of life” (Phil. 2:14-16).

Stars stand out in stark contrast to the darkness around them. Jesus himself declared that his followers were to be the light of the world. Those who wear the name of Christ should stand out in the crowd by their sheer “differentness” and have a testimony of his powerful work in their lives. Jesus spoke of being “born again,” not as figurative language for trying harder, but as a reality where something real and essential has been altered in everyone who comes to him. After a short while, that essential difference should become apparent, not a as a reflection of our efforts but as a reflection of the power of God working in us and Christ being formed in us.

If the world can provide the healing and freedom that Jesus promised his people, then much of what Jesus paid for with this suffering and death was unnecessary. Paul clearly stated that the wars we truly fight, must be fought with divine weapons rather than the weapons or strategies of the world (2 Cor. 10:4, Eph.6). Most churches have little idea about fighting in the Spirit and little access to those weapons. Therefore, their people continue to struggle with emotional brokenness and bondage.

We need a shift. We need to be willing to say that what we have been doing is lacking. We need to be willing to say that we have meant well but have missed something important in the scriptures because our fruit does not yet rival the fruit we see in the New Testament. My hope is that many senior pastors and elders will begin to ask for more, seek more, and risk more so that their people have access to everything Jesus purchased for them. The power of Jesus is immense and its impact should be profound and visable. Our people should stand out from the world and walk in victory over the things that burden most of the earth. It is not that we will be trouble free, but that the trouble will come from without rather than from within where Jesus lives – and that makes all the difference.

We know that prayer is essential in the Kingdom of God. John Wesley went as far as to say that God does nothing except in response to his people’s prayers. I won’t say that God does nothing without our prayers but I do agree that, perhaps, even the majority of things he wants to do will go undone if we do not ask.

Notice Paul’s emphasis on prayer in his letter to the Ephesian church. As he is closing out his section on the armor of God and spiritual warfare he writes, “And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should” (Eph.6:18-20),

In just a few verses, Paul requests prayers four times. He instructs them to pray in the Spirit on all occasions with all kinds of prayers. He asks them to continually pray for the saints (other believers) and he asks them twice to pray for him that he might declare the gospel fearlessly. Paul must have prayed for “fearlessness” on a daily basis but he thought it necessary to add the prayers of the church to his own as if his own prayers were not enough. We could add dozens of other scriptures in the New Testament that implore us to pray without ceasing because, other than faith, it is the most essential thing we can do.

But I will also say, as essential as prayer is, there are still some mysteries associated with it. If God already knows our thoughts before we ask, then why do we need to ask? If we pray once about an issue with fervency, then why do we need to keep praying since we have already lifted that issue up to God and he knows our heart about it? Why are some prayers answered overnight while others take years?

I’m not certain but I do have some thoughts. In his second letter to the church at Corinth, Paul spoke of strongholds of the enemy (2 Cor. 10:4). In Ephesians, Paul warns the church not to give the devil a foothold (Eph.4:27). In the book of Revelation, Jesus referred to Pergamum as a place where Satan had a throne (Rev. 2:13). In his letter to Ephesus, Paul declared that our battles are not “against flesh and blood but against the rulers, against the authorities, against the powers of this dark world and against spiritual forces of evil in the heavenly realms” (Eph.6:12). In the Book of Daniel, we are shown that powerful angels fight in the spiritual realm against powerful demons who oppose God’s will (see Daniel 10:12-13).

In these verses, it is apparent that there are footholds, strongholds, and varying levels of power and authority in the spiritual realm that push back against the will and purposes of God on earth. It is possible that the greater the power opposing God’s will, as expressed in our prayers, the more intense and prolonged our prayers will need to be to break through the opposition. There are some things that God will do for us, but most things he wants to do with us. He has given us authority as believers to defeat the enemy. Often, he waits on is to express the authority he has given us before he joins in the fight. Since our words carry authority and power is linked to authority, then each prayer may release power in the spiritual realm that assaults enemy strongholds. The greater the stronghold, the more intense and persistent prayer is required. I tend to think of enemy strongholds like ancient castle walls that we are assaulting. Prayers and commands are like catapulted stones that chip away at the walls until fractures appear, then cracks, and then, finally, the wall crumbles and falls and the enemy scatters.

When we minister deliverance to individuals, not every spirit comes out at the first command. Some have been there for decades or have been passed down through generations so that they are firmly entrenched and feel that the person belongs to them. Some spirits have a higher rank than others and some are just nastier than others – especially spirits of witchcraft. However, every time we command the spirit to leave or declare the word of God over the spirit, his position is weakened. Eventually, that spirit must come out but sometimes it may take several hours. We battle with commands issued in the name of Jesus and with the Word of God which is the sword of the Spirit. Since deliverance operates that way, it may be that prayer operates that way as well. Every prayer is not targeting a demonic stronghold, but when it is, more prayer will be needed until enough spiritual power has been injected into the situation that the enemy’s defenses crumble. When we pray for salvations, for nations, for struggling marriages, for financial provision, and even for healing, many times the enemy has established strongholds that must be deconstructed before we see breakthrough.

There is also another possibility to explain the need for prolonged prayer as well. Dutch Sheets in his book, Intercessory Prayer, suggests that prayers are cumulative in heaven and when the spiritual mass or number of our prayers are sufficient, then heaven responds. He says, “Scriptures indicate that our prayers accumulate. There are bowls in heaven in which our prayers are stored. Not one bowl for all of them but ‘bowls.’ We don’t know how many but I think it is very likely that each of us has his own bowl in heaven. I don’t know if it is literal or symbolic. It doesn’t matter. The principle is still the same. God has something in which he stores our prayers for use at the proper time:  And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints (Rom.5:8).  Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all the saints, on the golden altar before the throne. The smoke of the incense, together with the prayers of the saints, went up before God from the angel’s hand. Then the angel took the censer, filled it with fire from the altar, and hurled it on the earth; and there came peals of thunder, rumblings, flashes of lightning and an earthquake (Revelation 8:3-5). According to these verses, either when he knows it is the right time to do something or when enough prayer has accumulated to get the job done, He releases power. He takes the bowl and mixes it with fire from the altar” (Dutch Sheets, Intercessory Prayer, Regal Books, p. 221-222).

Either way, God is often waiting on us to set things in motion with our prayers. He honors our authority as his sons and daughters and representatives on the earth by waiting for us to ask, declare, command, and pray before he acts.

There are many things going on the spiritual realm that we cannot see or discern. When we are praying according to God’s will, but are not seeing the answer manifest, the reason is not always apparent. Too often, however, I’m sure that we think God is saying “No” so we quit praying. But what if the answer is “yes” and the reason for the delay is that our prayers still need to release more power into the spiritual realm or they simply need to pass a tipping point in heaven so that the fire of God is poured out on the earth. Either way, we have been given a great responsibility for outcomes in the Kingdom that will be fulfilled in prayer as well as by our actions.

Prayer is essential. Persistent prayer is even more essential. In our instant society where we have lost the ability to stay focused for long periods, it is easy to pray a bit and then move on if we don’t quickly see the results. The biblical model is to pray with faith until we die, still expecting God to answer our prayers even though we have left the planet. We are to pray until we see the answer or until God releases us from the prayer. If we knew how essential our prayers are to the outcomes of the Kingdom, I believe we would be more diligent and persistent. One of the great lies of the enemy is that our prayers don’t matter and don’t make a difference. Nothing could be further from the truth. If you have become discouraged, keep praying. If you have laid down a prayer that you thought God had denied, pick it up again. Your prayers matter greatly.

Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. Hebrews 6:1-2

I have always found this section of Hebrews to be interesting and instructive. The writer seems to provide a list of foundational teachings in the early church that he considered essential but elementary. Most churches teach these topics over and over as if these doctrines constitute spiritual maturity but the writer of Hebrews would disagree with that. There are two things in this list that should raise an eyebrow for most evangelical Christians in America: instruction about baptisms and the laying on of hands.

Most churches in western Europe and the U.S. teach a great deal about baptism but not baptisms (plural). Hardly any church teaches anything about the laying on of hands although in the Hebrew letter that doctrine carries as much weight as repentance, faith, baptism and end times (resurrection and judgment). Since these are foundational principles of the church, when these are neglected the church is built on an inadequate foundation and the body suffers as a result.

There are several views of the idea of baptisms but, whatever the view, they should include water baptism which Jesus modeled himself at the hands of John the Baptist and Holy Spirit baptism which Jesus himself promised and delivered after his own resurrection. Just about every denomination practices water baptism in some form. Most believe it is an outward expression of an internal faith and symbolizes cleansing, being born again, death to our old selves, and resurrection to a new life.   It is also serves as a public confession of our faith in Jesus. Through our faith and confession we are granted forgiveness of sins and receive the Holy Spirit to live within us. The primary purpose of the Spirit living within us is transformation. He gives life to our spirits, gives us understanding of spiritual truth, and changes our character and thought processes by bearing his fruit in our lives. All of that is amazing and if that were all we received from the Spirit it would be enough.

However, both John and Jesus spoke of another baptism and commanded his followers to wait in Jerusalem, after his ascension to the Father, until they received power from on high as they were baptized in the Spirit on Pentecost. That power was to equip them for ministry, to do the things that Jesus did to demonstrate the Kingdom of God, and to overcome the power of the enemy. The followers of Jesus were commanded to preach the gospel, heal the sick, cleanse lepers, cast out demons and raise the dead. In addition, Jesus made it clear that he had come to heal broken hearts and set captives free. The gifts of the Spirit have been given to the church to do all that. That flows from an experience the gospels called being baptized in or by the Spirit and was a separate experience from salvation. In John 20:22, we are told that after his resurrection, Jesus breathed on his disciples and said, “Receive the Holy Spirit.” At that moment the Spirit took up residence within the disciples but afterwards that Jesus told them not to leave Jerusalem until they received power from the Spirit which he said was the baptism that John the baptizer had spoken about.

The church universally practices water baptism but the majority have yet to receive power from another baptism in the Holy Spirit. Because of that, the church is effective at dispensing grace and leading people to initial salvation, but is much less effective at operating in power, healing the sick, setting people free from demonic affliction, prophesying, and demonstrating the Kingdom on earth. Yet, the early church thought that the teaching and practice of baptisms was essential.

The second gaping hole in the practice of most churches is the practice of the laying on of hands. Laying hands on others is typically related to two things: the impartation of spiritual gifts and the power that goes with those gifts and commissioning believers for specific tasks and offices. In that regard, the laying on of hands demonstrates a transfer of authority.

In regard to impartation, several verses give us the flavor of that operation. Paul wrote, “Do not neglect your gift, which was given you through a prophetic message when the body of elders laid their hands on you” (1 Tim.4:14). In this verse, Paul is telling Timothy to exercise some spiritual gift that had been imparted to him through a prophetic message as elders had laid hands on him. My sense in this passage is that elders were commissioning Timothy as an evangelist for the church and as a prophetic word was being spoken over him regarding his ministry, the Holy Spirit released a spiritual gift in him that was necessary for his ministry. Where there is an appointing there is an anointing. In this case, the Holy Spirit had directed elders to commission Timothy and then equipped him for the task. In 2 Timothy 1:6, Paul exhorts Timothy to fan into flame a second gift that Paul had imparted to him by the laying on his hands. In the book of Acts we are told, “When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. There were about twelve men in all” (Acts 19:6-7).

There are numerous other scriptures, but it is clear that God and the Holy Spirit often operate through leaders in the church not just directly. When appointed and anointed leaders sense that God wants a person to receive a spiritual gift, God often prompts leaders to lay hands on that person. As they do, there is an impartation or a passing of both power and authority. We are also told in another place, “While they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.’ So after they had fasted and prayed, they placed their hands on them and sent them off” (Acts 13:2-3).

Someone might argue that laying hands on others is purely symbolic and cultural, but the writer of Hebrews saw it as a foundational practice of the church. The Kingdom of Heaven operates through lines of spiritual authority. The laying on of hands is an expression of that. In 1 Timothy 5:22, Paul warned Timothy not to be hasty in the laying on of hands. In other words, the impartation of power and authority is a real thing so that you do not want to impart gifs or power that to a person or commission a person prematurely. When spiritual gifts run ahead of character and authority runs ahead of maturity a train wreck can be in the making.

Both of these practices – Holy Spirit baptism and the laying on of hands – were foundational to the early church. They were also ways of receiving and distributing power and authority in the church and maintaining lines of spiritual authority so that the faith could be guarded and transmitted. We sometimes cringe at the idea of anyone having authority over us. Certainly, spiritual authority can be abused but so can a lack of accountability. Spiritual authority is a very biblical principle and I believe the axiom is true that to have authority, you must be under authority. Any reading of the New Testament and, especially, the Book of Acts testifies to the fact that God desires to empower his church with supernatural power because the kingdom is not a matter of talk but of power (1 Cor. 4:20). However, the power that God intended to bestow on his church will continue to be limited until these “elementary” practices are renewed universally. Just reflecting on these few verses today.

When he came down from the mountainside, large crowds followed him. A man with leprosy came and knelt before him and said, “Lord, if you are willing, you can make me clean.” Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cured of his leprosy. Then Jesus said to him, “See that you don’t tell anyone. (Matt.8:1-4)

I know many people who read through the entire Bible every year. That is a great way to grasp the amazing scope of God’s story but when we read huge sections of scripture we often miss the depth of truths that the Holy Spirit can pack into just a few verses when we take time to read and reflect. A few years ago, John Ortberg wrote a book and recorded a DVD series entitled Spiritual Disciplines for Ordinary People. In the section on the discipline of reading the word he made a very strong argument that real transformation comes not so much from reading huge sections of scripture each day but from reading only a few verses and meditating thoroughly on the truths embedded in those verses throughout the day.

The little section above is a prime example of the many levels of God’s truth that can be mined from just a little sample from God’s storehouse. In the context of Matthew’s story, Jesus has just completed his “Sermon on the Mount.” In that sermon he spoke of many things including humility, caring for the needy, laying up treasures in heaven, and refraining from judging others.

As he descended the mountain, he encountered a leper. Leprosy could include any number of skin disorders bur each one rendered the person “unclean” and contact with any leper was forbidden and would make the person who touched the leper “unclean.” Those with the leprosy we think of were forbidden to enter any city and were usually confined to a hermit’s life or a life with other lepers. Jews believed that leprosy was a judgment by God against the sinner and lepers were to be avoided by a distance of no less than twelve feet and, if the wind were blowing and a person was down wind from the leper, they were to maintain a distance of at least one hundred feet. Lepers who came too close were often driven away by stones. Lepers were considered to be “dead” and were treated as such – first of all because of the possibility of contagion but also because they were seen as gross sinners bearing the judgment of God. They were “cut off” from the people.

Lepers lived with the possibility of being healed but only directly by God for no physician or priest could touch them. Their plight was to “repent” of whatever sin had brought on the “judgment of God” and then to desperately pray to God for healing. If they were healed, they were to find their way to a priest who would verify the healing and then apply cleansing rituals before they could return to the community. It seems that this healing was a theological possibility but rarely, if ever, seen in the worse cases.

In this scene in the gospel of Matthew both the leper and Jesus violate the Law of Moses in the sight of the crowds. In the mind of Christ, the needs of men were always greater than the demands of ritual law. Like healing on the Sabbath, the needs of this desperate man superseded even the Law of Moses. In the Kingdom of God, love and mercy always trump the rules of religion. The man himself risked the panicked response of a crowd and, perhaps, stiff rejection from the Teacher who might have reminded him that he was afflicted because of the depth of his sin and who might has sent him away.

As in many other settings, we are reminded that Jesus never turns away the desperate. Not only that, but the leper came to a man for healing when everyone knew that God was his only alternative. Perhaps, he sensed somehow that he was coming to God for healing. In the first seconds of this brief and hurried encounter he expressed his faith by declaring, “Lord, if you are willing, you can make me clean.” Jesus then expressed the heart of God toward even lepers when he said, “I am willing.” No judgment. No rehearsal of the past. Only grace and love for a desperate man asking for that grace. When Jesus responded with “Be clean,” he was not only announcing the healing of the man’s skin but also the forgiveness of sin and the cleansing of his soul. Once again we are reminded that healing is available to all whose sins have been forgiven. “Who forgives all your sins and heals all your diseases” (Ps.103:3).

Then the moment that shocked the faithful occurred. The young rabbi Jesus not only spoke to the leper but actually touched him. By every measure of Jewish Law, Jesus had just become unclean and should have been cut off from the people himself. But something else happened that no one in the crowd had ever seen. The leper was spontaneously healed by the touch of another man. Bill Johnson says that the Old Testament reveals the power of sin while the New Testament reveals the power of righteousness. Under the Law, any man touching a leper would become unclean. Under the mantle of God’s grace, the man touching the leper made the leper clean. The cross changed everything. Here is the equation. A helpless and hopeless man risks coming to Jesus to plead for grace on the basis of a little faith. Jesus responds with a huge “Yes” and the man becomes a new creation cleansed of every vestige of his past. In essence, the crowd witnesses the gospel in all of its fullness.

Interestingly, Jesus then instructed the healed leper to tell no one. On several other occasions he said the same thing to those he had just healed. If the miracles of Jesus testified that he was the Messiah, the Son of God, then it would seem he would want them to tell everyone what he had done for them. Why the silence? One interesting thought suggests that he was keeping them from facing the doubts and questions of others that might undermine their faith in the healing they had just received. After a few days of walking in healing, they might be confident that what Jesus had done was not just a fleeting taste of healing or a 24-hour miracle that faded away.

There is wisdom in that for us. Sometimes when individuals have just received healing or deliverance from the Lord they should surround themselves with people of faith until their faith in what God has just done for them is established. Surrounding ourselves with doubters and cynics right after a work of God in our lives is a circumstance Satan uses to steal our faith so that we lose what we have been given. The doubt of others can erode our faith.

After healing the man and telling him not to disclose the source of his healing, Jesus sent him to the priests so that his healing would be confirmed. That confirmation would solidify the faith of man that he had indeed been healed but also opened the door for the man to return to his family and his community. The only thing worse than leprosy was the complete isolation it imposed on the carrier. How many people in our society still feel isolated because something in their past has convinced them that they are unacceptable and unlovable (unclean)?   Forgiveness of their past and the open arms of Christ’s community is also where these will find healing and life again. In many places the church fears contamination by sinners. Instead of sending them off to live in colonies, we isolate ourselves and live in colonies. Remember, under this new covenant, we are not made unclean by our contact with unbelievers but they are healed by the touch of Jesus through his people. May we be open to the “lepers” around us be willing to touch them as Jesus did.

This is the third part of a short series on our capacity in Christ to impart life and blessings to others through our words. I want to say again that because, as believers, we have been given authority to represent or re-present Jesus to the world, our words are much more than sentiments hoping that God will be kind to someone. Our words literally direct the power of heaven because we have been commissioned to go and do what Jesus did. Jesus said, “I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it” (Jn.14:12-14).

Jesus modeled the life that every believer is capable of living by the power of the Holy Spirit. Jesus came to reveal the Father to us. Remember when he told Philip that if anyone had seen Jesus he or she had seen the Father. That is the definition of representation. The question then is simply how did Jesus operate as a representative of the Father while he was on the earth in the flesh. We know he lived a perfect life and loved everyone. But most of his representation was accomplished through his words as he directed the power of heaven.

When he said, “Be healed,” the power of heaven was released into a person’s body and God’s will was done on earth, in that body, as it is in heaven. He released the freedom of heaven by his words when he commanded demons to “Come out!” He overcame untimely death with his words when he commanded the dead to “Come forth.” He stilled storms that were putting lives at risk when he declared, “Peace, be still.” The words of the Son of Man who was representing the Father directed the power of heaven. Jesus had been given a commission by the Father. He spoke of that commission when he said, “The Spirit of the sovereign Lord is upon be because he has anointed me to preach good news …bind up the broken hearted…set captives free” (Luke 4). Where there is an anointing there has already been an appointing or a commissioning. God doesn’t commission men and women without giving them authority and power to carry out the assignment. Jesus understood his authority and the Father’s willingness to back him up and so he fulfilled his commission, primarily through the words he spoke – prayers, declarations, and commands.

We are now the representatives of Jesus and have been given a commission to go and make disciples of all nations. Jesus has commissioned us to go and do what he did in his public ministry as the Son of Man. We too are to heal, to bless, to set free, to calm the storms of life, and so forth just as he did. Like Jesus, we will do most of that through our words as we direct the power of heaven and the presence of God into the lives and situations of others.

Now…like all things in the kingdom, our words must be accompanied by faith in order to move heaven. We should have faith in the authority of our words because of what Jesus has done for us and because the very presence of God lives in us as the Holy Spirit. Peter tells us, “Whoever speaks must do so as one speaking the very words of God” (1 Pet. 4:11). Peter’s command suggests that our words should be purposeful and intentional and that we should be aware of the authority attached to them. When we say to someone, “The Lord bless you,” we should fully expect a blessing to be released to that person because we have directed that blessing. When we say, “Be healed,” we should fully expect the power of the Spirit to be released and for healing to occur because we have directed that healing. When we command, “Come out,” we should fully expect the angels of God to enforce our command because our words direct the power of heaven.

If the tongue has the power of life and death and we are to be dispensers of life, then we can expect God to make good on our representation of his Son as we administer his grace to those we encounter. This position is, of course, a great privilege and a great responsibility. We should not be a people who are careless with words or a people who feel that our words are merely sentiments. We are to be intentional dispensers of life – God’s love and blessings – in this world and he has appointed us and anointed us to do so. When we speak, we must speak as we believe Jesus would speak in that situation and have faith that the Father will move to re-present his son through us. Have faith that he will and see what happens. Our words of faith that reproduce what Jesus did while he was on this earth bring glory to both the Son and the Father and all of heaven is poised to do just that. Speak life and expect heaven to move. Be blessed as you bless others.

Do everything without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe as you hold out the word of life. Philippians 2:14-16

I visited with a sweet lady last night who grew up in church, loves the Lord, hosts a house church in her home, but was still struggling with overwhelming feelings of fear and condemnation as she tries to serve the Lord. She lamented that the churches in her area were “powerless to help people like her.” In many ways she had no more freedom in her life than the unsaved men and women in her community.

If we are honest, many believers today are saved but remain in bondage to sin, addiction, shame, fear, and a host of other hindrances to their walk. The truth is that other than church attendance, a large percentage of believers look just like the people they work with or go to school with who do not have the Spirit of Christ living in them. Divorce rates in the church rival divorce rates in the culture at large. Christian teens seem to have little power over the cultural pressure to drink, experiment with drugs, or to be sexually active. A significant number of believers live on antidepressants, tolerate marriages dominated by anger and rage, live with bitterness toward the past, and are crippled by an overpowering sense of unworthiness and rejection.

I’m not scolding these brothers and sisters for not being “the Christians they should be” because I have struggled with many of those issues as well. These believers are desperately looking for freedom, but in many cases have not been shown by their churches how to access the freedom that Jesus promises.

A gospel that only gets us to a place of forgiveness but that does not radically free us and change us so that we stand out in contrast to our culture is not the gospel of the kingdom that Jesus preached. Paul pointed to this truth in the text from Philippians quoted above. Stars stand out in stark contrast to the darkness. Jesus himself declared that his followers were to be the light of the world. Those who wear the name of Christ should stand out in the crowd by their sheer “differentness.”

Jesus spoke of being “born again” not as figurative language for trying harder or simply starting over with a clean sheet, but as a reality where something real and essential has been altered in everyone who comes to him. Scripture tells us that before Jesus came into our lives we were dead in our trespasses and sins and living under the dominion of darkness. We were in bondage to sin whether we knew it or not. Satan literally owned us. But in Christ, all things become new.

When the Holy Spirit takes up residence within us, an incredible potential for radical change is released. The door to our prison cell is unlocked and opened wide. The question is whether we will walk through that door into a radically new life or voluntarily stay in our familiar environment. Many Christians stay because they are unaware of the destiny and power Christ offers to them to set them free and transform their lives.

One of Satan’s favorite strategies is to convince a believer that he or she is the same person they always were and will always be even after coming to Christ. If he can’t keep us from accepting Jesus then the next best thing is to convince us that we will only experience the power and blessings of heaven after our funeral. Until then, we will simply struggle and do the best we can while out life plays out like a sad country song. That is not what Jesus had in mind on the cross.

After coming to Christ, the essential difference between those with the Spirit of Christ living in them and those without the Spirit should soon become apparent, not as a reflection of our efforts but as a reflection of the power of God working in us. The fact that so many believers blend in perfectly with the world around them reveals that something is amiss. Speaking of Jesus, John tells us, “In him was life and that life was the light of men” (John 1:4). There was a measure and quality of life in Jesus that was unmistakable. It stood out and drew men to him. With Christ in us, we should exude the same life. That life comes through the power that heals and sets men free (Isa.61:1-4) and the power than transforms us into the image of Christ. A powerless gospel will not take us there.

Last night we ministered the baptism of the Spirit to the lady I had visited with. We cast out spirits of fear and condemnation in the name of Jesus. For the first time in a very long time she felt totally at peace and the thoughts of condemnation were silent. I am confident that radical transformation for her is in her near future.

Whenever Jesus and his followers preached the gospel, they immediately healed the sick, cast our demons, cleansed the lepers, and so forth. That power was not just a demonstration that they were speaking for God, but it was also necessary for those accepting Christ to be released to meet their full potential in Him. Much of the church is reclaiming the power of the Holy Spirit but that realization has not made it to every church or every believer. My hope is that a time will come soon in which no one will have to say that the churches in his or her town seem powerless to help, “for the kingdom of God does not consist in words but in power” (1 Cor. 4:20).

[This is the 3rd installment of an article I wrote on cleansing locations, especially houses, from the demonic spirits that have established some kind of permanent presence there. In Part 2, I began to discuss “open doors” that allow these unclean spirits to gain access to a home.  We begin this blog with the 3rd open door.]

A third source of demonic presence in homes is the presence of those who serve demonic spirits knowingly or unknowingly.  I am certain that our friend from India had no malice towards Susan and I. He most likely prayed to his “gods” on our behalf or simply prayed to them in our house and that prayer opened the door for their presence in our home as he honored them. We have discovered demonic spirits in new homes without a history, but sensed that some workman who built the house left something of himself there after he moved on. There are also individuals who willingly and formally serve Satan (cult members, etc.) who will dedicate their work to the enemy.

It is also possible that the home was built on property to which some spirit had laid claim. We have discovered that some spirits affect a house because of the property it sits on rather than something in the house – perhaps a location where violence occurred or over a place of worship where false gods were honored or their names invoked. We have also cleansed houses where satanic rituals, witchcraft, séances, etc. took place in the past. These homes can have intense manifestations, especially if the house or property was dedicated to Satan.   A dedication is like handing a deed over to the enemy. That deed has to be nullified by someone with greater authority. In the case of believers, Jesus is the one with more authority.

A fourth source of demonic presence in a home are curses that have been spoken over a family, a home, or property. A curse is an appeal to the demonic realm to visit failure, death, disease, poverty, divorce, etc. on a person, family, tribe, nation or location (See Numbers 22 – the account of Balaam). A curse may come as a result of prolonged, unrepented sin or as a result of words spoken deliberately or sometimes in anger or haste. Demons may be assigned to enforce the curse. Sometimes, it is difficult to define the source of a curse because it may have been assigned to a location or a family in previous generations. Exodus 20 tells us that the sins of the fathers will be passed down to the children to the third and fourth generations. It may be a good practice to make a declaration renouncing and repenting of any sins of your Fathers and asking Jesus to break and nullify any curses that have been operating in your house or family. A sample declaration is provided in the Suggested Declarations at the end of this article.

Solutions:

If any of this resonates with you, then your next question is probably, “What do I do if I think demonic spirits are operating in my house, my business, etc.?” Great question!

Let me take you through a simple process that has always been effective for us. This process is essentially the same as deliverance for individuals and involves aligning ourselves with Christ, renouncing the enemy and his works, declaring authority over the enemy and exercising that authority.

Alignment:

If you are not a believer, the devil has access to you at all times because you have not yet been delivered from the dominion (authority) of darkness (see Col.1:13). Your only way out is to sincerely make Jesus your Lord and Savior. If you are a believer, Jesus has taken away Satan’s legal right to oppress you or afflict you. However, you or those you are connected to may give him back that right. Satan may gain access to you or your home through areas of your life that are not aligned with Christ. He may also have access through the actions or words of others who have touched your life or home in significant ways after they had given Satan a foothold or a stronghold in their own lives.

Jesus taught us to pray “and deliver us from the evil one” (Mt.6:13). It’s always good to begin with a prayer of protection from the schemes, the influence, and the attack of the enemy when you are confronting darkness. After that, in house cleansings, the first step of alignment is to have the one(s) with authority in the home make a verbal declaration of his or her faith in Jesus as the Son of God and his or her allegiance to Jesus as Lord and Savior followed by a verbal renunciation of Satan and all of his works.

You might begin by making a verbal declaration like this:

Heavenly Father, I declare my faith in and allegiance to Jesus Christ as my Lord and Savior and willing place everything I am and everything I have under his authority and lordship. In the name of Jesus I renounce Satan and all the works of Satan and repent of any and all sin in my own life.

If the owner or head of the home has areas of unrepented sin in his or her life or if someone who lives in the home has areas of unrepented sin, that sin may be an open door to the enemy. Sincere confession and repentance followed by renouncing the sin disarms the enemy in that area of an individual’s life and removes Satan’s authority to harass that individual and his or her family. Scripture tells us, “He who conceals his sins does not prosper, but whoever confesses and renounces them finds mercy” (Prov. 28:13, emphasis added).  “Therefore say to the house of Israel, ‘This is what the Sovereign Lord says: Repent! Turn from your idols and renounce all your detestable practices” (Ezek.14:6, emphasis added)!

In addition to personal repentance, we ask the owner, renter, or head of the household (both husband and wife should do this together) to verbally place the house, contents of the house, and the property under the Lordship of Jesus and to dedicate all of that to his purposes. In doing so you transfer dominion of the house and any part of the house from the enemy to Jesus. Joshua declared, “If it is disagreeable in your sight to serve the Lord, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the Lord” (Josh. 24:15).

You should verbally declare something like…

In the name of Jesus, we dedicate and consecrate this home, it’s contents, this property and our family to the service and Lordship of Jesus Christ who has all authority in heaven and on earth. And in the name of Jesus we renounce and nullify any claim that the enemy has had on this house, this family, any contents in this house, or on this property. In doing so, we declare that Satan has no right and no place in this home, in this family, or on this property and is declared a trespasser.

Lastly, we look through the home to identify any objects that may be giving the enemy a place in the home such as the ones listed above – souvenirs, books, dvd’s, music that glorifies sin or violence or death, occult items, pornography, jewelry, etc. that, by their presence, provide an open window for Satan rather than honoring God. We also ask the Holy Spirit to highlight any other objects or areas that need to be removed or given special attention in the house such as places where sin has occurred – beds where adultery was practiced, tables on which occult activities took place, etc. We then ask those in authority to verbally renounce any sins that those objects clearly represent – pornography, idolatry, magic, false religions, fortune telling, adultery, sexual abuse, etc.

Say something like:

In the name of Jesus we renounce and repent of (name the sin) and ask forgiveness for its presence in this house and for our involvement in (name the sin).

Where unforgiveness is involved you may pray something like:

In the name of Jesus, I forgive (name the person) for the wrongs I have received at the hands of (name the person(s)). Because Jesus has forgiven me for the wrongs I have committed, I forgive (name the person(s) and no longer require payment for the wrongs done to me. I release (him, her, them) from the debt they owe and release all judgment to the Lord Jesus Christ. In addition, Jesus I ask you to bless them as you see fit and to work on their behalf for their salvation.

When that has been done, then the owners of the house and the house itself have been aligned with Christ.

IN my next blog, I will finish this article with the process for cleansing and a summary of the declaration a person might make over a house or other location where unclean spirits are present.