Why do some things seem to tumble into place as soon as we pray and others take months or decades or a lifetime?  Is it our intensity in prayer, our faith for God to move mountains, or our personal intimacy with God that makes the difference? At times, each of those elements may factor in.  But often, the same person with the same intensity, the same faith, and the same intimacy finds that some prayers seem to be answered quickly while others take time – sometimes a great deal of time.

Dutch Sheets, in his book Intercessory Prayer (a great read ), suggests one possibility for your consideration.  He speculates that prayer releases the power of the Holy Spirit into situations and that some simply take more power to accomplish than others. I know I could object immediately to that notion since God has all power and he dispenses that power as he chooses. But God only acts in concert with his people on a great number of spiritual playing fields. There are many things God wants to do but holds back until his people pray so that we are “partnering with him” in the work of the kingdom.

I don’t think there is just one answer to our questions about prayer but I think we should consider the possibility that strongholds exist in spiritual realms like walled cities standing against siege weapons.  Some walls are higher and thicker than others.  Some are made of timber like forts on the frontier. Others are made of dirt piled high and others of great stones. Think of prayers as spiritual catapults where we continue to hurl stones at the wall of the enemy where he has established a stronghold in a person’s life, in generations of a family, or in a community.

As we press in and pray, is it possible that we are firing shots at the wall and must continue to bombard the enemy’s stronghold until the wall cracks, then begins to crumble, and then finally collapses sending the enemy scattering into the night? We don’t always know how high or thick the wall is or how long it has been in place when we begin to pray.  We don’t know how skilled and experienced those are who man the walls for the enemy.

Another way to think of this is that prayer is like an energy weapon. We carry power generated by the Holy Spirit. He is responsible for the energy that powers our weapons. But we are responsible to track down the enemy, point, and shoot.  As we point our faith toward a situation and pull the trigger of prayer, the Holy Spirit releases energy into the situation that our heart and prayers are focused on.

So, when we pray, we are assaulting enemy strongholds and when we and the others praying with us have released the power of the Holy Spirit into that situation long enough with faith and fervor, the wall must eventually fall and when it does…we will see the kingdom established quickly in that place and the enemy in wild retreat.  Undoubtedly, many things related to prayer are still a mystery.  However,  we do know that the one in us is greater than the one that is behind the wall.  We do know that the power that overcame hell and raised Jesus from the dead is at work within us.

So, in those moments when you are weary and you wonder if you should continue to pray because you have seen no change – pray again.  Perhaps, the wall is already beginning to crack and crumble.  Perhaps, the next volley will see its collapse and hearts will be opened, bodies healed, and cities transformed.  Remember, Jesus told us that the gates of hell will not prevail against his church.  In Christ, we have the enemy surrounded. Victory is assured. Just keep firing away in the faith that we are more than conquerors in Christ – every time.  Then Jesus told his disciples a parable to show them that they should always pray and never give up (Lk.18:1).

Few of us are ever aware of the provision and power that God offers us when we face impossible moments in our lives.  I admit that I am one who often misses it as well.

I love the story of Elisha when he was surrounded by the army of Aram in the small town of Dothan.  The king of Aram was at war with Israel. Each time he set an ambush for Israeli troops, Elisha would receive a word of knowledge from the Lord, warn the leaders of Israel, and the King of Aram’s plans would fail miserably.  His initial thought was that a spy was leaking his battle plans to Israel but one of his captains convinced him that the prophet Elisha was the one informing on the King.

The King ordered a nationwide manhunt for the prophet who was to be found and captured.  Word got back to the king that Elisha had been seen in Dothan in northern Samaria and so he commanded his army to surround the settlement.  We’re told in 2 Kings 6, “When the servant of the man of God got up and went out early the next morning, an army with horses and chariots surrounded the city. ‘O my lord, what shall we do?’ the servant asked.  ‘Don’t be afraid,’ the prophet answered. ‘Those who are with us are more than those who are with them.’ And Elisha prayed, ’O Lord, open his eyes so he may see.’ Then the Lord opened the servant’s eyes and he looked and saw the hills full of horses and chariots of fire all around Elisha.”

The Lord had already responded to the need of Elisha and his servant with the power of heaven poised to do battle on behalf of the man of God. The servant was terrified because he had no faith to see what God had already made available in this impossible moment.  Apparently, God left the fate of those soldiers in the hands of his prophet who could have called on the angelic army to destroy his enemies.  Instead, he asked the Lord to strike the army blind for a season while he led them to Samaria where they were eventually released. After a demonstration of God’s power on behalf of his people, the text says, “So the bands from Aram stopped raiding Israel’s territory” (2 Kings 6:23).

Here is the lesson.  If God is for us, who can stand against us?  God is never taken by surprise.  When the King of Aram ordered the capture of Elisha, God had already provided for Elisha’s victory. The servant was overcome by fear.  Given the chance he would have stolen away in night and hidden in the hills. Elisha, having faith in both the power and the character of God, stood without fear and saw the provision of God that others could not.

We will all face our impossible moments when no strength or resource of our own will provide the victory we need. Failing marriages, children bent on self-destruction, financial crisis, cancer, or the overwhelming loss of a loved one. We all come to moment when we feel as if we are surrounded by an overpowering force that we cannot stand against. In the moment, pray Elijah’s prayer for yourself, “O Lord, open my eyes that I might see!  Lord, show me by faith and by your Spirit, the power and provision that you have made available to me for this impossible moment. For with you nothing is impossible.” In the kingdom of God, those who are with us are always more than those who are with them.

As followers of Jesus, how many of us really believe that “our struggle is not against flesh and blood but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Eph. 6:12)?

The New Testament is full of reverences to satanic schemes, demonic oppression and torment, and battles in the heavenly realms.  It is full of admonitions to recognize the enemy’s ploys and stand up against him.  In Matthew 4, we see a wilderness showdown between Jesus and Satan as soon as Christ’s public ministry is launched.  We then see Jesus, the twelve, the seventy, and the church exercising authority illness and over demons and casting them out each time the gospel was preached.

There are a number of ways demons afflict people in the New Testament record.  There is the tormented and “insane” tomb dweller of Mark 5.   Then there were those who were deaf, mute, and blind.  Some had back problems for years while others seemed to have conditions that produced seizures. Undoubtedly demons manifested in people in numerous other ways as well.  Tradition maintains that Mary Magdalene was a prostitute before coming to Jesus. We are told in scripture that she had seven demons cast out of her.  No doubt they contributed heavily to her brokenness and destructive lifestyle.  Many references to deliverance say that a demon was cast out and the person was healed as a result. It’s fair to speculate that demons manifested as all kinds of physical and mental illnesses as well as physical conditions.  Wherever there is an authentic disease or condition that exists in the natural realm, it is likely that demons mimic and produce those conditions in many. For one, medication will suffice.  For the other, deliverance is needed.

It’s interesting to me that many of the people who came to Jesus seemed to have an accurate diagnosis of physical illness versus demonic affliction. One would come and say that his daughter or servant was ill and needed healing while another would come and say that his son or daughter was suffering from a demon. We live in a culture where even Bible believing Christians never consider that an illness or psychological condition might be caused by demonic forces.

First century Jews lived in a culture that gave great credence to the spiritual realm.  When disaster, affliction, or torment entered their lives, they considered spiritual causes as much or more than natural causes.  So they ran to Jesus or his followers and found healing and deliverance. In our world of rationalism, technology, and science those who believe that physical illness, physical impairments, addictions, learning disabilities, or psychological conditions such as depression, rage, anxiety, panic attacks, etc. might be rooted in demonic activity are considered weird or backward.  In many cases, even the church rejects the notion of demonic affliction and would invite anyone who wanted to minister deliverance or supernatural healing to leave immediately.

Yet the biblical model is to preach the gospel, heal the sick, cast out demons, and even raise the dead.  Most churches declare that the Bible is their guide in all things and strive to duplicate biblical patterns and models in their churches … until it comes to “spiritual forces of evil in heavenly realms.” How many of us have heard prayers asking God to help the doctors do what they do rather than asking God to heal by his power and compassion?

I’m not saying we shouldn’t go to doctors or pray for them. I believe medicine is a grace of God and doctors are a grace to this world.  What I am saying is that greater power and greater solutions lie in the spiritual realm. I am saying that some illness and physical conditions have spiritual roots and vaccines will not solve that issue.

It is clear that the majority of believers in the western church believe our healing is in the hands of doctors and secular therapists much more than in the hands of God. Even believers tend to exhaust all solutions they can find in the natural realm before they turn to the spiritual realm in desperation. Paul’s admonitions would seem to suggest that we should look for spiritual solutions even before we turn to solutions in the natural realm.

I am encouraged, however.  There is a worldwide move of God at this present time where the power of the kingdom of heaven is being displayed in the name of Jesus. Millions are coming to Christ.  Thousands are being healed and delivered.  Even in western nations and America, churches are beginning to live out the commands to preach, heal and set free in the name of Jesus. It is just my heart that every Christian would find the power of Jesus Christ for their lives and the lives of those they love who live in torment and brokenness.  The church simply needs to remember Paul’s admonition in Ephesians 6 to live with an awareness of where the real battles are waged and the real solutions are found.  Then, press in to discover the power of God and the divine weapons he offers to every follower of Jesus.

One of my favorite authors these days is Bill Johnson.  He is extremely practical and believes that Jesus is coming back for a glorious church rather than a church hiding in the shadows of persecution and apostasy.  He believes in a kingdom of power rather than resignation.  He believes in a triumphant church rather than a church winding down its influence in the last days.  I like that.

One of the thoughts he has challenged me with is that believers should limit their self-examination and introspection.  That thought immediately flies in the face of Paul’s admonitions in his letter to the church at Corinth form believers to examine themselves (1 Cor.11: 28) and to judge ourselves (1 Cor.11: 31).  Many of us have been taught that the true way to holiness and spiritual maturity is to identify every sin and shortcoming in our lives so that we might live a life of confession and repentance, bathing all those failings in the blood of Christ.  I am an introvert by nature so all that introspection is something I am wired for anyway.

However, I believe the Holy Spirit has confirmed in my own heart the truth of what Bill Johnson has said.  I’ll quote from him.  “I struggled for many years with self-evaluation. The main problem was that I never found anything good in me. It always led to discouragement which led to doubt, and eventually took me to unbelief. Somehow I had developed the notion that this was how I would become holy – by showing tremendous concern for my own motives.”

He goes on to point out that a preoccupation with our weaknesses and failings keeps the focus on “Me” rather than on Christ.  It keeps the focus on the failings of the natural man rather than the glory of the spiritual man who has been clothed with Christ.  It tends to deny the things that God says are true about me – that I am a son in the house of God, holy, forgiven, beyond condemnation, seated with Christ in the heavenly places, representing the courts of heaven on the earth, walking with the power that raised Christ from the dead within me, and so forth.

Its not that we never deal with sin and weakness, we just let the Holy Spirit point out the things he wants to deal with rather than us always being the judge and setting the agenda.  Paul had just pointed out specific issues in the church at Corinth that had ben revealed by the Spirit.  Once revealed by the Spirit, they were to acknowledge the issues within them and deal with them.  Part of the ministry of the Spirit is to convict us of sin and to lead us into truth.  Our role is to listen and be led by the Spirit, not to dissect ourselves on the table each day until we are overcome with remorse and condemnation.

Our own constant introspection becomes a kind of work where we are trying to establish our own holiness through our own efforts.  God’s process for making us holy is to constantly remind us if who we are in Christ rather than reminding us of all the ways we are not like him.  I have come to agree, that we should take the same tact – spend more time reflecting on who we are because of Jesus rather than the ways in which we don’t yet measure up.

So, if you are a prone to introspection, self – criticism, and condemnation think about it.  Satan is the accuser of the brethren.  The Holy Spirit is the encourager! Perhaps, you should park your introspection and simply listen to the Spirit to see what he is concerned about in your life.  See what God shows you.  It might be a better, more biblical path to spiritual maturity.