For this reason, the most effective life of prayer to which God has called us is not a life of throwing up prayer requests and hoping that one will bring an answer. The prayer of faith that always gets results is the kind we pray because we have drawn close to his heart and heard him talk about what he wants to do. Then we can stand in the place of delegated authority as a co-laborer and declare what he has said over circumstances (Bill Johnson, Strengthen Yourself in the Lord, p. 87; Destiny Image).

I was browsing through an older book by Bill Johnson, looking at the passages I had previously marked, and noticed the above paragraph again. If it is true, most believers are not being very effective in prayer because they have been taught that God doesn’t speak directly to his people anymore but communicates only through his written word. It’s important to know if the above statement is true or not. If it is, we need to get busy hearing God. If it is not, we can continue to toss up to heaven those things that are important to us.

Let’s look at one passage in the book of James as a reference point. “The prayer of a righteous man is powerful and effective. Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth produced its crops” (Ja.5:16-18).

This is a cornerstone verse for powerful and effective prayer. In the days of Elijah, Ahab, an incredibly wicked king, ruled. As a judgment on Ahab and the nation, God had determined to send a severe drought and not one drop of rain or even a cloud appeared over Israel for three and a half years. Three and a half years later, the Lord told Elijah, “Go and present yourself to Ahab, and I will send rain on the land” (1 Kings 18:1). Elijah did as the Lord instructed and told Ahab, “Go, eat and drink, for there is the sound of heavy rain” (1 Kings 18:41).

Elijah’s declaration to Ahab was spoken by faith because when he spoke of the sound of rain there were still no clouds in the sky. The text goes on to say, “So Ahab went off to eat and drink, but Elijah climbed to the top of Mt. Carmel, bent down to the ground and put his face between his knees. ‘Go and look toward the sea,’ he told his servant. And he went up and looked. ‘There is nothing there,’ he said. Seven times Elijah said, ‘Go back.’ The seventh time the servant reported, ‘A cloud as small as a man’s hand is rising from the sea.’… Meanwhile, the sky grew black with clouds, the wind rose, a heavy rain came on and Ahab rode off to Jezreel. The power of the Lord came upon Elijah and, tucking his cloak into his belt, he ran ahead of Ahab all the way to Jezreel” (1 Kings 18:41-46).

By the way, the distance from Mt. Carmel to Jezreel is about 25 miles – almost a marathon – but the old prophet outran a chariot trying to get there ahead of a heavy rain. There had not been a drop of rain or dew for 42 months and there was not a cloud in the sky when Elijah began to pray. There was no immediate evidence of answered prayer but he kept praying. Seven times he asked his servant to look for evidence of rain before he saw any. What prompted him to keep praying? He prayed for rain with faith and intensity because he had already heard from the Lord that it was God’s appointed time to break the drought.

There are many things, perhaps most things, that God chooses to do only after his people have prayed for them to happen. Elijah’s prayer was powerful and effective because he was certain his prayer was God’s will. When we hear from the Lord that he wants to do something, then we can have absolute faith for the answer because God has already revealed that it is his will – he wants to do the very thing we are praying for. We can even persevere if there is no immediate manifestation of his will because we have his word.

When he has spoken to us, our prayers send forth his word. Isaiah tells us, “So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it” (Isa.55:11). When we pray his specific will, we have certainty for the answer.

Jesus was clear that he only did what he saw the Father doing and only said what he heard the Father saying. He prayed what he heard from the Father. He is our model for the spiritual life. When we hear from the Lord, then our prayers are simply releasing the will of God on the earth and our prayers will come to pass as prophecies come to pass because God’s word and will have already established the outcomes. There are certain things in scripture that we can always pray for because we no it is always God’s will – salvations, holiness, wisdom for those in authority, etc. but those are general guidelines. Hearing more specifically what to pray and how to pray for one of those outcomes is still much more effective than just asking for something categorically.

Can we pray for something that God has not spoken about to us? Yes, of course, but we will not have the same assurance of his answer that we will when we have heard from him. Let’s face it; we often assume that our will is his will. When we pray out of that posture, we probably pray for some things that ultimately would not be in our best interest. When God does not answer those prayers, we begin to have less faith that God answers our prayers. We then begin to pray with more “hope” than expectation. If a desire is on our heart, it may well be that God has placed it there, but we may want to ask if that is his will for us before we start praying into that desire.

From time to time, I need to be reminded to ask God what he wants me to be praying for rather than just jumping into my laundry list of requests. Maybe you need that reminder as well. Be blessed today and consider asking the Father what is on his mind before telling him everything that is on yours.

I was watching a teaching by Bill Johnson the other day. It was a teaching I had heard by him before, but my spirit was stirred again. When you hear a teaching that is anointed by the Spirit, it speaks additional things to you that the teacher has not said. The word enters and then births other things in you, in addition to what the teacher has declared. At that point, the teaching becomes your truth…a truth possessed by you that was taught by the Holy Spirit. So, I want to credit Bill with the genesis of this truth but I want to share what has formed in my heart about it, in addition to some key thoughts that Bill presented.

In Genesis 28, Jacob was traveling cross-country by himself. He stopped in a certain place to bed down for the night. As he slept he dreamed. What he saw was a stairway or ladder resting on the earth and stretching into heaven. Angels were ascending and descending on that ladder. Above the ladder stood God, who pronounced a blessing and a promise over Jacob concerning the land of Israel and the Messiah who would bless all nations. When Jacob awoke, he thought, “Surely God was in this place and I was not aware of it…How awesome is this place! This is none other than the house of God; this is the gate of heaven” (Gen.28:16-17). Jacob went on to name the location Bethel, which means house of God.

This must have been a vivid dream that not only made its way into his mind but into his very soul. It was the kind of dream that, when Jacob awoke, seemed as real as the sunrise. He recognized it as a revelation of God and it frightened him. What is interesting is that he declared the place to be the house of God and the gate of heaven. Gates not only mark boundaries and dividing lines, but also allow access back and forth across those lines. Jacob experienced an intersection of heaven and earth, the natural with the spiritual. He saw angels ascending to heaven as they completed assignments on earth and descending to earth as they received new assignments – most likely regarding God’s people since angels are ministering spirits sent forth to minister serve those who will inherit salvation (Heb.1:14). So the house of God is a gate that opens up and connects the natural with the spiritual realm.

In John 1, we are told that Jesus is the Word who put on flesh and “tabernacled among us.” Jesus came as both Messiah and the tabernacle where the presence of God resided and the gate of heaven. In John 1, Jesus tells Nathaniel, “I tell you the truth, you shall see heaven open and the angels of God ascending and descending on the Son of Man” (Jn.1:51). Since Jesus has ascended to heaven, we are told that now, as believers, we are the temple or the house of God. We are now the house and the gateway to heaven.

The house of God suggests that we carry the presence of God. Jacob said that God was in that place. The presence of God rested in the tabernacle or the temple. Certainly, Jesus carried the presence of God and so do we as his Spirit lives in us. Remember that the presence of God was manifested from the Holy of Holies. The temple contained courtyards and altars. Then there was the Holy place where the showbread, the candlestick, and the altar of incense stood. But the presence was in the Most Holy Place and manifested from there. The more dedicated, set apart, holy, and committed we are to God, the greater will his manifestation be in our lives.

But the part that is capturing my attention today is the gate of heaven. We are that gate which bridges both realities – the natural and the spiritual. We are the household and the temple of God. We are also the gate through which men can enter heaven and through which heaven may enter the earth. God has chosen us, his church, to be the primary way in which those two realities are connected.

When we preach the gospel, we open the gate so that those who indwelled the natural realm suddenly have access to the spiritual realm as well. As the Holy Spirit takes up residence in them, they become carriers of his presence and citizens of heaven. Through us, his church, heaven also finds its way into the natural realm through our prayers, our declarations, and our message of Jesus Christ. When Jesus told us to pray, “on earth as it is in heaven,” he invited us to pull heaven down and release its power and values onto the earth. When men are healed, heaven is released on earth. When women are set free from the demonic, heaven is released on earth. When mercy and love are released into lives where none existed before, heaven is released on earth. When prophetic words are declared, those things that were spoken in heaven are released on the earth.

God’s design is for us, as individuals and as a corporate body, to be the gate or the doorway through which men gain access to heaven and through which heaven gains access to earth. For us, that is a tremendous privilege and a tremendous responsibility. God had given that opportunity to the Jews as well who were the descendants of Jacob. Theirs was the covenant, the temple, the presence of God, and the promises. They were to be a light to the gentiles and a keeper of the gate. But Jesus proclaimed, “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let those enter who are trying to” (Mt.23:13).

Sometimes, we shut the gate, not necessarily through hypocrisy, but more often by inactivity – neither sharing the gospel, praying, declaring, healing, dispensing mercy, nor setting captives free. It is our activity that keeps angels on assignment. It is bold, audacious prayers that cause the gate to swing open wide rather than rusting on its hinges. I’m certain that God’s desire is for the gate of heaven to be a high traffic gate. We, not St. Peter, are primarily the gatekeepers. May we know our significance and keep the gate swinging in both directions as we fill heaven with the lost and earth with the things of heaven. Blessings in Him.

We can never overstate the importance of prayer. I need to be reminded of that from time to time so I assume you may need to be reminded and encouraged as well. So I want to issue a reminder today for myself as well as for you.

What if God refused to do anything until he received a request? What if God refused to do even the things he wanted to do or willed to do until he received a request? What if God had issued a directive in heaven stating that he had turned the rule of planet earth over to his people and that no agent of heaven could move on any project until requests had come in from his governing body on earth? If we believed that nothing out of the natural order of things would ever happen unless we prayed, we might pray more. My questions may overstate the case a bit, but not as much as you might believe.

For instance, while James was writing under the influence (of the Holy Spirit), he told his audience, “You have not because you ask not.” An amplified version might say, “There are many things that you desire which your heavenly Father would be willing to give…but not until you ask.” I know that God does give much without our asking because he is a loving Father who enjoys gifting his children. But, James clearly tells us that many things are left undone because we haven’t asked or prayed about them even though God is willing.

But isn’t God always going to do what he wants to do, with or without me? The standard view of God’s sovereignty would tell us that his will is always accomplished but, apparently, that is not always the case. For instance, Ezekiel records a lament of God when he says, “I looked for a man among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found none. So I will pour out my wrath on them…” (Ezek.22:30-31)

In this text, Jerusalem’s sins had come up before God and his holiness was demanding judgment. However, his heart did not want to judge Jerusalem and was looking for a man who would stand before him and plead for the city as Abraham had done for Sodom and as Moses had done on several occasions for Israel in the wilderness. Mercy triumphs over judgment and God was searching for a man who would plead for that mercy. However, he could not find one and so he had to execute judgment when it was not his first choice. Prayer would have made all the difference, but no one asked.

In 1 Kings, Elijah had prayed for drought and famine in Israel, at God’s prompting, as a discipline on a wicked nation led by King Ahab. After three and a half years of severe drought, God told Elijah, “Go and present yourself to Ahab and I will send rain on the land.” Elisha then told Ahab, “Go, eat and drink for there is the sound of heavy rain.” But then, Elisha took his servant and climbed to the top of Mt. Carmel and began to pray for rain. He offered seven prayers before his servant finally saw a small cloud forming over the Sea of Galilee.

Why pray for what God had already declared? This scenario only makes sense if God had declared first that even his prophetic declarations would not be released on the earth until someone prays. The Book of Daniel also speaks to this principle. In Daniel 9, the prophet discovered a prophetic promise in the writings of Jeremiah that the desolation of Jerusalem would last 70 years and then the city would be restored. He was aware that the 70 years was close to fulfillment.

n response to this discovery, Daniel began to fast and pray for God to fulfill the prophecy and even prayed a prayer of confession and repentance for the nation. But if God had already prophesied the restoration of Jerusalem, why pray about it? Wouldn’t it happen just as he declared whether anyone prayed or not? And wouldn’t praying for it almost be an expression of unbelief, as if God had to be reminded or talked into keeping his promise?

Again, Daniel’s actions only make sense if even the things God wills or declares are only released on the earth after his people pray. God’s love is unconditional but most of his promises are conditional. At a minimum they require some level of faith. Often they require repentance and confession. Many will not come to us if we do not forgive others, etc. One of those conditions must also be prayer and, sometimes, sustained and enduring prayer.

The key to faithful prayer is understanding how much responsibility God has given us in the affairs of the Kingdom of God on earth. God has placed us here to rule and establish his kingdom. He rarely inserts himself without our requests or declarations over a situation. God is very relational and very committed to our maturity. Think of it this way. What if a CEO made you a manager over a part of his company, but then continued to micromanage and make decisions for your department before you could even submit plans or by overriding your plans each time they were submitted?

First of all, you would never grow into management and, secondly, he would undermine any authority that “theoretically” was attached to your position. When God gave you the position of “ambassador” or “his representative” on the earth, he attached authority to your position – authority to represent and to govern. Authority means that we are responsible for directing the power of the kingdom through our prayers, declarations, and actions as we push back on the kingdom of darkness.

Ideally, the Holy Spirit will put the impulse in our hearts, then we come into agreement with the Spirit through prayer and as we do the plans and power of heaven are released on the earth. In Revelation 8, prayers from the saints are mingled with incense given to an angel and the incense and prayers of the saints rise together before God. After that, power is released or poured out on the earth. The symbolism seems to be that the prayers of the saints mix with the activities of heaven and then power is released on the earth.

I am certain that God will do some things with or without our prayers but I am also biblically certain that much of God’s will may not be accomplished if we do not pray, pray fervently, and continually. The failing is not on God’s part, but on ours. I simply wanted to remind you and myself of how important our prayers are and hope that if your prayer life has grown cold that you will rekindle it. People around you need your prayers. Our nation needs your prayers. The world needs your prayers. God wants your prayers so that all of his will can be done on earth as it is in heaven. Be blessed.

Faith is first trusting in the character of God. All of his promises and our expectations for those promises rest on His character. When we pray “according to his will,” our first level of prayer is simply asking for things that are aligned with his general values and principles as revealed in scripture. If God commanded a thing in scripture or if his Word calls us to a certain thing then we can always pray for it with the expectation that our prayer pleases the Father and that he is willing to do what we ask. Praying for the salvation of another person is always according to God’s will because God desires that all men should be saved. Praying for a heart that loves my enemies is according to God’s will because Jesus taught me to love my enemies. God always has a heart for those things so I can always pray for those things with an expectation that God will move in response to my prayer.

When I pray, I can expect God to act because of who God is. I must also be open to the possibility when I am praying from his general will and from my own desires that some conditions in the spiritual realm may prevent God from acting on my prayer. That doesn’t mean that God isn’t all-powerful. It means that God has sovereignly placed limitations on himself that allow men to act with free will. I may pray for a person’s salvation and God will work in that person’s life to produce faith and repentance, but ultimately, he will not force his will on that individual. Think of how many people heard Jesus preach and even saw his miracles but refused to believe. Many of the miracles were performed expressly so that men might believe in Jesus, but many still refused.

There is another level of meaning to “according to His will,” however, that allows us to pray with absolute confidence not only in the character of God but also in the outcomes. When we hear the Lord’s voice and he directs us to pray for ourselves or another person for healing, protection, provision, etc. we can pray with absolute confidence because God has already determined to do the thing. He is only waiting for us to pray so that he can release his power into that situation. Learning to hear God and taking time to hear him, even before praying, is going to increase the number of prayers we see answered and will increase our faith for answered prayers and miracles.

Many of us have prayed for miracles and have not seen them or have seen only a few. Because of that, when we do pray we have little expectation of God moving in supernatural ways in response to our prayers. However, if we would seek God in the matters of when to pray and what to pray over a situation, we would see more answers and learn to be more effective in prayer. Wise kings in the Old Testament inquired of God before going into battle. They would ask if they should fight, when they should fight, and how they should fight. God would tell them to go into battle right away or to postpone the encounter. He would also give them a strategy for the battle that insured victory.

We would do well to approach critical situations in our lives and the lives of those we pray for in the same way. As we hear from God, our prayers will be more on target and more effective. Since we are instructed to pray without ceasing, we need to have an ongoing dialogue with the Lord as well.

However, if I haven’t heard from the Lord, it doesn’t mean I shouldn’t pray. If a situation is on my heart and I know that I am praying for something that is consistent with God’s will, then I should pray as I feel led or as my experience directs me. However, if I’m not seeing the hand of God soon, I may want to press in harder and ask God to show me if there is something getting in the way of that prayer being answered. It may just be timing, but spiritual conditions may be getting in the way. For instance, before praying for healing or deliverance, we often ask a person if he is holding bitterness and unforgiveness toward someone who has wounded him. Unforgiveness gets in the way of many prayers being answered. If there is persistent, unrepented sin in the life of an individual that may also get in the way. Even curses give demons a legal right to resist the blessings of God in a person’s life so those things need to be revealed and dealt with before our prayers will have the effect that we desire and that God desires.

I don’t want to give the impression that I have all this figured out. I still jump into prayer without asking God what and how I should be praying. I still go into spiritual battle at times without inquiring of the Lord. He is gracious and frequently moves on my behalf, even when I don’t seek his counsel first. But I am growing in this area and know that hearing from God, before I pray rather than after, is the most effective way to pray and for my faith and understanding to grow.

I need to acknowledge that hearing from God is not always a clear voice in my head. Sometimes it is just a strong feeling or confirmation in my spirit or my heart that God wants to do something. I know some people with a gift of healing who see an “aura” around a person God wants to heal at that moment. Others are alerted in dreams that God wants them to pray for a certain person about a certain thing. God’s direction comes in many forms but the key is to look for that direction as we pray or, even better, before we pray. As we do faith grows. Be blessed today in all that you do.

In my previous blog, I talked about the nature of faith and, especially, the faith for miracles. One question that always comes up in relation to faith and miracles is, “How much faith is enough faith?” That question seems to be a natural response to several statements made by Jesus in the gospels regarding answers to prayer. To the Roman centurion Jesus said, “Go; let it be done for you according to your faith.” And the servant was healed in that hour” (Mt.8:13, RSVP). To two blind men Jesus said, “According to your faith let it be done to you.”  And their eyes were opened” (MT.9:29). In another place Jesus told his disciples, “Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours” (Mk.11:24).

In these verses and others, Jesus related answered prayers and miracles to the measure of faith one possessed. The question then becomes, “How much is that measure?” Is it some faith, more faith than doubt, or absolute faith that is required? Unfortunately, I think the answer is, “It depends.” For instance, there are several miracles in which a man was healed who had no faith at all because he didn’t even know who Jesus was or what he was about to do. The man born blind in the gospel of John (chapter 9) seemed to be as surprised as anyone that he was seeing. He told the leaders of the Jews that he didn’t know much about the man who healed him; he only knew that he was healed. The lame man at the pool of Bethesda (Jn.5) thought Jesus was going to help him into the water. He had no faith for healing because he wasn’t anticipating healing at the hands of Jesus – and yet he was healed. And then there was the father of the boy who had a demon that kept casting him into fire and water. When Jesus asked the man if he believed that he could heal his son, the father declared, “I do believe, help my unbelief” (Mk.9:24). Here was a man who had some faith that was mixed with some uncertainty. And yet, Jesus healed the boy.

From these examples it seems that perfect faith is not always required for answered prayer or for miracles. Indeed, I question whether we can even have “perfect” faith because as Paul argues in Romans 7, our flesh wars against our spirit. Our flesh will inject doubt and the enemy will whisper doubt even when our spirit believes. Again, I frequently find myself in the position of knowing that God can do anything but not being sure that he will act in a certain circumstance. Knowing that God wills something is not the same as knowing that he will do it in the way and in the timing I desire. God is often willing to do something but does not because the conditions have not been met for answered prayer or a miracle.

James says that we have not because we ask not. So…much of the time asking is a condition for receiving. Sometimes a significant level of faith is required because the person offering the prayer or receiving the miracle should have significant faith because of the opportunities for faith and trust that God has placed in his or her life. To whom much is given much is required. There are simply times when we should have matured in our faith but have not because we have been casual, we have quenched the Spirit, and we have persisted in unbelief. We are double-minded because we have chosen not to do the things that would help us grow in the Lord. James tells us that a double-minded man will not have his prayers answered (James 1:7). On the other hand, those new to the faith or encountering Jesus for the first time are not required to have much faith or any faith to see a miracle or have prayers answered in powerful ways.

Unrepented sin, unforgiveness, double-mindedness, idolatry, etc. can all get in the way of answered prayers and miracles. While knowing that, we must still be careful not to judge or blame someone because, at other times, the reason a miracle does not occur is simply a mystery. I know amazingly godly people who have prayed with great faith for a miracle of healing and have not received it while others with little faith and a ragged life have been healed.

That leaves me again believing that our first position of faith is always in the goodness and faithfulness of God. I can always be sure of that. My second position is an expectation that he will do the very thing I am asking because I know it is consistent with his will and nature. At the same time, I know there are mysteries that surround some circumstances so that I may not see a miracle at that moment. So what do I do in in that circumstance? I continue to trust in the goodness of God and keep praying for the miracle while I ask for a revelation of anything that is getting in the way of that prayer being answered.

In my next blog, I will share some thoughts on growing in faith. Be blessed.

I am sometimes haunted by my lack of faith and the words that Jesus spoke; “It shall be done to you according to your faith” (Mt.9:29). He actually spoke those words in several places. All serious followers of Jesus know how important faith is. “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Heb.11:6).

So…here are my questions: How do I grow in faith? How much is enough faith? Do I have to have perfect faith for a miracle and what is faith anyway?

Lets start with my last question. What is faith? Is it complete confidence that God will answer my prayer as I have offered it? Some say yes. I have heard preachers say that you need to get in your prayer closet, pour over the Word until you get the assurance of a promise in your heart and then pray for healing, blessing, provision, etc. and it will come to you because of your faith. But is faith that drains out overnight really faith? Is faith something I can psyche myself up for and then pray while I’m in that frame of mind or is it something else? And am I praying for what I want or for what God wants?

I don’t know that I have the answers but I have some thoughts. First of all, Jesus is always our model.   He said, “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does” (Jn.5:19). Add to that, “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us” (1 Jn.5:14). So Jesus asked things according to the Father’s will and he knew his specific will in different situations because he saw or comprehended what the Father wanted to do in those moments.

Let me apply that thought to healing. There are two schools of thought among those who have healing ministries. One is that God’s will is for everyone to be healed, so pray for everyone you encounter with illness or a disability. You can pray with assurance because God is good and wants everyone to be healed. The other school of thought is that God will direct you to individuals he wants to heal and then you pray for that person. You can pray with assurance because God has already shown you that he is ready to heal that individual.

Here’s my problem. I agree with both and see examples of both. There were times when it seemed that Jesus healed whoever he came across and certainly all those who came to him for healing. Then there were times when Jesus would pick one person out of a group of infirm and suffering folks waiting around a pool for healing and heal the one but not the rest. On top of that, the one he prayed for had no idea who he was and therefore had no faith for healing but was healed anyway.

So…how do I have faith for healing or any answered prayer in the midst of those seeming contradictions? First of all, I can know the general will of God from his Word. Does God support healing, provision, protection or deliverance? Of course! Those things are part of his nature. They are revealed by his names. They are also revealed in Jesus who did all those things over and over again and said that if we have seen him we have seen the Father. I can know, in general, what God approves of and supports because of his promises and his nature. So why isn’t every prayer offered according to his will answered? Is it a lack of faith on my part or the recipient’s part or something else?

I can’t always know what brings an immediate answer to prayer or what postpones that answer so how can I pray with perfect faith or even some faith about it? I think the answer is in the object of our faith. Are we expressing faith in our own faith and God’s response to it or do we have faith in the goodness and character of God regardless of what we see with our natural eyes?

I think our faith must lie in God’s goodness, his faithfulness, his mercy, and his love rather than in our own faith or some formula. Faith is confidence in the character of God and, frequently, we must live by faith and not by sight. Remember when Jesus returned to Nazareth and could heal only a few people there because of their lack of faith (Mk. 6:4)?   Was it God’s general will to heal? Yes. Did Jesus have the faith and capacity? Yes. But in this case, those who should have had faith did not believe and that kept God from extending the blessing. It’s not that the people in Nazareth had questions or some doubt, but rather they would not even open their hearts to the possibility when they knew that the God of Israel was a God of miracles.

There are conditions for answered prayers. Conditions that we are unaware of sometimes get in the way. Sometimes, unanswered or postponed prayers are mysteries. In the midst of that, I can still have faith in the goodness and faithfulness of God and know that the problem lies with my lack of understanding rather than with God. And I can ask for more understanding while I choose to trust in his character.  More on faith in my next blog. Be blessed.

I am convinced more and more that prayer should not be our effort to persuade God to fulfill a desire of our heart but rather should be our effort to discover what God’s will is for any situation and, having aligned our hearts with his purposes, to then pray God’s will over the situation. Secondly, we must give up the notion that all prayers of faith are answered instantly. Sometimes they are, but that must not become our standard for prayer. There must be an element of endurance in many, and maybe most, prayers.

Jesus said, “Whatever you ask for in prayer, believing, you will receive.” (Mt.21:22). Believing is an ongoing, continuous kind of verb. Jesus told us, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened” (Mt.7:7-8). In the original language, the verb tenses for ask, seek, and knock should actually be translated, “keep on asking, keep on seeking, and keep on knocking.” Somehow, in our microwave culture of instant gratification we feel like one or two really good prayers should be sufficient to get God to see things our way. When we ask, believing, we may have to continue to believe for a very long time. I listen to Christians every week who are angry with God or feel abandoned because they haven’t experienced their “answer to prayer” after praying for a few weeks or several months.

David was anointed by Samuel and promised the throne of Israel some 14 years before that promise came to pass and for most of those 14 years he was being hunted by Saul. Abraham and Sarah prayed for a child for decades before Isaac was born. Even after God told Elijah that it was going to rain, Elijah had to pray seven times before seeing any trace of a cloud. Daniel, who was highly esteemed in heaven, had to fast a pray for twenty-one days just to get some understanding of a dream. Faith for prayer needs to be faith that endures. We give up and count God as faithless too many times because the quality of endurance is not yet built into our character. Let me quote a few New Testament scriptures to underline my point:

For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope. (Rom.15:4, emphasis added)

Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. (Ja. 1:2-4, emphasis added)

This calls for patient endurance on the part of the saints who obey God’s commandments and remain faithful to Jesus. (Rev.14:12, emphasis added)

There are numerous other verses that also call us to endurance. You must endure only if your deliverance takes a while in coming. Whether we recognize it or not, we live our lives in the midst of spiritual battle. The enemy tempts us and sows discouragement. He blinds us to what God has done in our lives and tells us that the proof of God’s love is totally contingent on us getting the one thing that we are pushing for while he opposes the answer to that prayer.   Our part is to fight and to fight in faith with prayer – sometimes for a very long while.

I like what Graham Cooke says about this. “We have to fight to receive in warfare. Too many people are willing to give up and just receive whatever they can get; a spiritual warrior contends to get the blessing God has for him. If we throw away our confidence, there is no breakthrough. The enemy knows this better than anyone which is why he constantly works to undermine the confidence of Christians…He (God) prolongs some situations in order to develop us at a much deeper level. It takes time to go deep…If the training is easy, then the player is weak” (Graham Cooke, Qualities of a Spiritual Warrior, p. 74-75).

Here is a hard truth. God is more concerned about building our character than answering our prayers. He will do both, but character gets his priority. Our challenge is to endure and continue to seek God’s will for our situation while we continue to pray with confidence. When endurance has done its work in our character then the answer to our prayer will come. God measures things by growth, not by time. When we have grown we move ahead. The time it takes is not the issue with God but the growth. We can fight him or we can join him. We can accuse him of being faithless and uncaring or we can ask him what he wants us to learn in any situation so that we may learn, grow, and then move ahead.

What have you given up on that requires endurance? You can always begin to ask again with a greater will to endure, knowing that God is always faithful – but on his timetable. God’s ways are revealed in creation. Diamonds are created when time and pressure work together. It is the same in our own lives. Be blessed today and choose to endure.

In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the Lord says: Put your house in order, because you are going to die; you will not recover.” Hezekiah turned his face to the wall and prayed to the Lord, “Remember, O Lord, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes.” And Hezekiah wept bitterly. Then the word of the Lord came to Isaiah: “Go and tell Hezekiah, ‘This is what the Lord, the God of your father David, says: I have heard your prayer and seen your tears; I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend this city. “ ‘This is the Lord’s sign to you that the Lord will do what he has promised: “I will make the shadow cast by the sun go back the ten steps it has gone down on the stairway of Ahaz.” So the sunlight went back the ten steps it had gone down. (Isa.38:1-8)

This is the final blog in this series on Hezekiah. He is another man in scripture who begins well but then slips toward the end of his life. From the text above, you see that the favor of the Lord was still with him. Again, severe trouble had come to Hezekiah in the form of illness and it seems that his appointed time to die had come from the Lord. When a notable prophet comes to you and says, “Get your house in order, you are going to die,” it is usually time to get your house in order. But Hezekiah cried out and God changed the very word he had sent through the prophet. If Hezekiah had simply accepted his death and not cried out to God, there would have been no extension. Prayer matters even when it seems that something is inevitable.

Can we change the mind of God even when a prophet has declared set times and events? Apparently we can. We never change God’s purposes or his character but we can change his timetable because God has all the time in the world. He owns time. If Hezekiah had not prayed I’m certain he would have died within days or weeks of the prophets announcement but he did pray and God shifted his timetable by 15 years. Not only did he shift the timetable but he also gave Hezekiah a miraculous sign to confirm the words of Isaiah.

What a blessing! But after that blessing a shift occurred. “In those days Hezekiah became ill and was at the point of death. He prayed to the Lord, who answered him and gave him a miraculous sign. But Hezekiah’s heart was proud and he did not respond to the kindness shown him; therefore the Lord’s wrath was on him and on Judah and Jerusalem. Then Hezekiah repented of the pride of his heart, as did the people of Jerusalem; therefore the Lord’s wrath did not come upon them during the days of Hezekiah” (2 Chr. 32:24-36, emphasis added).

The blessings of God can be a reminder of how amazing He is or a stumbling block when we believe that the blessings are evidence of how amazing we are. If you search the accounts of Hezekiah in Isaiah 39 and 2 Kings 20, you will see that envoys from Babylon came to see Hezekiah. These were ambassadors from a powerful nation and a powerful king. Hezekiah was flattered and took them on a tour of his palace. He eagerly displayed all of his riches to them. He didn’t take them on a tour to demonstrate God’s greatness but his own greatness and his own pride became a snare.

God rebuked him for that pride and he repented. However, his pride had set something in motion that would impact his children. Not only were the Babylonians impressed with his riches but they were also impressed with how much they would like to have those riches in their own vaults. In time, Nebuchadnezzar would come and take not only the king’s riches from Jerusalem but also every valuable item from the Temple as well. The sins of the father were certainly visited on the children (Ex.20). Hezekiah lived the final years of his life with that hanging over him but the smallness of his heart was revealed when he expressed gladness that the troubles he released would come on his children rather than on himself.

In all things, we must guard out hearts. The accumulation of God’s goodness and blessings in our lives can lead to pride if we loose perspective. As we evaluate our lives we should always take inventory of what God has done for us rather than taking inventory of what we think we have accomplished in our own strength and with our own amazing abilities. Of course, young men can fall into the same trap but those who have displayed humility and wisdom in their past seem vulnerable in their later years. Solomon succumbed to idolatry. David succumbed to lust. Hezekiah was overtaken by pride. Satan never took his crosshairs off these men and as they became careless in their later years, the enemy pulled the trigger.

In the great days of the Roman Empire, generals who had won great victories were given a “triumph” or a parade in their honor. As the generals rode through the streets of Rome in their lavish chariots, we are told that a lowly, unnamed slave was appointed to ride with them and whisper repeatedly in the ear of the celebrated general that he was only a lowly mortal and not a god.

In our own lives, we need people around us who will remind us that what we have has come from the goodness of God and not because we are so awesome. We need people around us who love God enough and us enough to tell us the truth and we should always invite that truth. We cannot guard our hearts alone. Our hearts are too prone to deception.

Those of us who are wise will invite a few trusted people who are spiritual to speak to us when they sense that something is amiss. The more powerful you are or the more successful you are, people will be less likely to tell you the truth so you must insist on it and when it comes, receive it. The wise man says, “Do not rebuke a mocker or he will hate you; rebuke a wise man and he will love you” (Prov.9:8). If you don’t have those people in your life ask God to provide some. Be blessed.

As I was browsing through some chapters in Isaiah, I was reminded of the degree to which Hezekiah is  highlighted in the Old Testament. He is given space in 2 Kings 18-20, 2 Chronicles 29-32 and also in the book of Isaiah, chapters 36-39. That is a significant amount when most of the kings of Israel received only a half column or a chapter to tell their stories. So why Hezekiah?

Hezekiah was installed as king over Judah when he was twenty-five years old. If you are not familiar with Old Testament history, shortly after Solomon’s death a civil had broken out in Israel and the nation was divided. The northern part of the nation was called Israel with Samaria as the capital and the southern part was called Judah with Jerusalem as the capital. Sometimes these two political entities were enemies and at other times they were allies. The kings of Israel built their own altars and high places for worship so that their people would not go to Jerusalem and for the most part fell quickly into idolatry.

Although Judah possessed Jerusalem and the temple, it too fell into idolatry. Ahaz was king prior to Hezekiah. He had no regard for the God of Israel. He worshipped idols and had even sacrificed some of his own sons in the fires of the pagan god Molech. In summary, the text says, “Ahaz gathered together the furnishings from the temple of God and took them away. He shut the doors of the Lord’s temple and set up altars at every street corner in Jerusalem. In every town in Judah he built high places to burn sacrifices to other gods and provoked the Lord, the
God of his fathers, to anger” (2 Chr. 28:24-25).   Hezekiah was his son.

If we ever think that a son is destined to follow in the footsteps of a perverse father, Hezekiah is proof to the contrary. At the death of Ahaz, Hezekiah was installed as king. The text in 2 Chronicles says immediately, “He did what was right in the eyes of the Lord, just as his father David had done.” David is called his father here because he reflected the character of his ancestor David rather than his biological father Ahaz. God tends to assign family trees based on the heart of a person rather than his biology. For instance, we are all sons and daughters of Abraham if we have the faith of Abraham. We too are children of David if we love God as David dud and we are children of God if we have a heart that resonates with our Heavenly Father.

It is amazing to think that within two hundred years of David and Solomon’s rule and the building of the great temple by Solomon that the center of Jewish life and culture would be closed, the priests dismissed, and the temple consigned to a state of neglect and decay. That suggests that Ahaz was not just indifferent to God or religion but actually hated the things of God which strongly suggests a demonic presence in him. His hate for the things of God and his exaltation of the demonic set Judah up for the heavy hand of God’s judgments. Ahaz only ruled for sixteen years and yet brought Judah to the brink of destruction through this godless administration. But God is full of grace for his people and had done a work in the heart of young Hezekiah. My guess his that his mother had something to do with that and probably hated the pagan God’s of Ahaz. After all, she had lost some sons to the fires of those gods.

After becoming king, his immediate responses was to reopen the temple doors, repair and sanctify the temple, restore the priesthood, and restore worship to the God of Abraham. Isaac and Jacob. He also destroyed the high places of idolatrous worship. What followed was years of peace and prosperity for Judah while Israel, the northern kingdom, was destroyed by Assyria because of idolatry with most of the population being carried off into slavery.

We are going to consider several events in the life of Hezekiah in my next few blogs but one thing we see in the opening accounts of his life is the difference that one man can make for a nation for either good or bad. Although the people of Judah had no real political influence in who became king, there must have been many praying in the shelter of their homes for God to raise up a godly king so that God’s name would be honored again in Judah and his blessings restored.

From this account of Hezekiah’s beginnings we see that judgment does not always come when it is deserved. Regarding a nation, if godly leaders are in the pipeline because of the prayers of godly people, then God can restrain judgment because he longs to extend mercy and blessings whenever his people give him the opportunity through personal repentance and prayers for godliness to rule once again in a nation. In the life of an individual, the same principles apply even when that life is presently in shambles.

Jesus taught his disciples to pray and never give up (Lk.18:1) because God’s responses are not based solely on the present but also on the future and the future of God’s people rests not on present circumstances but faith and prayer for the future. So…if you are discouraged take heart and pray for the future. Even while many of the Jews were in exile in Babylon, God had the prophet Jeremiah send them a letter in which he stated, “ For I know the plans I have for you…plans to prosper you and not to harm you, plans to give you hope and a future” (Jer.29:11). That is always God’s heart for his people or for nations. So, if you are discouraged or afraid…take heart and pray.

A number of years ago a young single woman named Cheree (not her real name) came to my office wanting to talk about some spiritual issues in her life. She was not a member of our congregation but had attended several events at our church and I had gotten to know her by name. She was a schoolteacher, very bright, and very faithful in her church.

I asked her what she wanted to talk about and she told me immediately that God didn’t seem to be answering her prayers anymore. She was frustrated and confused. Cheree told me that she had always had a powerful prayer life and was used to God answering her prayers in amazing ways but over the past few months she felt as if her prayers were just hitting the ceiling and falling to the floor. She was concerned about the shift in her spiritual life and hoped I had some insights that might help her get back on track.

I asked Cheree what she had been praying for lately that was seemingly not getting through to God. I was prepared to talk about God’s timing and his working behind the scenes and not to be discouraged but to keep asking, seeking, and knocking. But then Cheree told be what her prayer focus had been lately. Without hesitating she told me that she had been involved with a married man for several years. Her prayer had been that he would leave his wife and children and marry her so they could live happily ever after. Okay… for a moment I was grasping for a pastorally professional response. Cheree was bewildered with God and frustrated because he was not answering her heart-felt pleas.

After a moment, I asked Cherie why she thought God should answer that particular prayer. She then stated a theological position that I suspect many of us subscribe to from time to time. She said, “God should answer my prayer because he wants me to be happy and that would make me happy.” We talked about her theology and went on to explore the meaning of adultery and God’s unwillingness to participate in our sin while leaving a wife and three small children abandoned. It was interesting to watch the lights come on when we talked about her sin. It was as if Cheree had never considered the implications of her desires. For her it felt good so it must be good.

Cheree was also operating on an unstated premise that God’s sole commitment to us is to make us happy. In the kingdom of God, however, holy must come before happy and sanctified must come before satisfied. Paul tells us, “For those God foreknew he also predestined to be conformed to the likeness of his Son” (Rom.8:29). God’s primary commitment to us is not to make us happy, as we understand it in our immaturity, but to make us into the image of Jesus. Being “conformed” usually requires some bending, shaping, stretching, and sometimes hammering. Like diamonds it involves time, pressure, heat and often a Father’s discipline. Ultimately, the work of God in our lives will bring happiness but it rarely comes in the form we first imagined.

The idea that if God loves me he will give me everything I want is very childlike – not in the good sense of innocent and trusting, but in the self-centered sense of a two-year old demanding his way and being angry at his parent if he doesn’t get it. If we are honest, we all have a bit of a two-year old inside of us. God works on us with an eternal perspective while we tend to operate in the here and now and seek immediate gratification even in spiritual things. Sometimes we do get that immediate answer and an amazing miracle where God manifests his goodness for us in a singular event. But more often God manifests in a process that takes time and even effort on our part.

That is because process is usually more formative than an event or even an impartation because process develops character. I remember Renee, the wife of a former senior pastor at Mid-Cities, saying with a laugh, “ I don’t want to have to work for it, I just want an impartation.” We all laughed, but secretly I’m with her – I just want an impartation. But God is wiser than that. Too often, if God were to give us the desire of our heart as soon as we asked for it, we would not have the character to manage the gift or the blessing. We would mess it up or misuse it.

So, does God want us to be happy? Yes, God wants us to be happy but not just for a brief season until “the new” wears off of our latest toy. He wants us to possess joy and possess happiness but that comes after the shaping and the molding of our hearts. I’m not saying you shouldn’t ask for what you desire but first of all examine that desire of your heart to see if it lines up with God’s values and purposes. Ask him to reveal the areas of growth he wants to work on next in your life and invite him to do the work and cooperate when he does it.

God is a great coach. When I ran track in high school, what I wanted and what would make me happy on a daily basis was an easy workout, finishing early, and a pat on the back for a job not done. That would make me happy in the short run but that happiness would quickly fade. The coach had something else in mind – the joy that would come from winning the race at the next meet and the race after that and the race after that. The joy and satisfaction that would come from a career of winning with medals in the display case would far out weight the happiness of an easy workout. So…we didn’t get easy workouts. We went home late not early and there was always one more lap.

There is a cost to lasting happiness. So when God says no or not yet don’t despise him. When you face hardships that are not quickly settled but that you must endure, know that God is making you into a champion who will one day possess joy and happiness rather than always seeking it in the “next new thing” you desire. Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us (Heb.12:1).