In the twelfth Chapter of Genesis, God called Abram and declares, “The Lord had said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you. “I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you” (Gen.12:1-3)

We derive several principles about blessings from these verses.  First of all, God is the source of blessing.  Secondly, blessings seem to be associated with God’s purposes for a location, an individual, a family line, or a nation.  Next, it seems that blessings impart the power, life, health, and prosperity that enable the object of the blessing or the person receiving the blessing to fulfill their God-given purposes.  Finally, blessings can be passed on and are activated by the words we speak as God’s priests on the earth.

In a general way, a blessing deposits the favor of God or the grace of God and the resources of heaven on whatever or whomever God determines to use to fulfill his purposes. God even blessed a day. “Therefore, God blessed the Sabbath day and made it holy” (Ex.20:11).  When God blessed the Sabbath, he apparently assigned his favor to the day and those who kept the day faithfully could make withdrawals from that favor.  God also declared that those who blessed Abraham would be blessed and that all the people on the earth would be blessed through him or through his descendants. \

That declaration applies not only to the Messiah coming through Abraham’s bloodline, but also to the contributions the Jews would make to the world.  If you research a list of Nobel Prize winners, Jewish recipients are hugely over-represented in all categories including the arts, science, and medicine.  All nations have truly been blessed by the descendants of Abraham.

Paul further refined our understanding of the descendants of Abraham under the New Covenant when he said, “Consider Abraham: ‘He believed God, and it was credited to him as righteousness.’ Understand, then, that those who believe are children of Abraham” (Gal.3;6-7).  By faith, we are also descendants of Abraham and the world is to be blessed through us as conduits of his grace. This truth and this job description for followers of Jesus cannot be overstated.

It is the nature of God to bless.  As his representatives on the earth, our nature should mirror his.  If God is the source of blessings, then as his children who desire to be like him, we too should be constant sources of blessing…even toward our enemies.  Jesus commands, “But I tell you who hear me: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you” (Lk.627-28). A blessing is simply a prayer or declaration that directs the life-giving, enabling grace of God to rest on someone.

James pushes back on our propensity to speak death over others and sternly declares,  “All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man, but no man can tame the tongue. It is a restless evil, full of deadly poison. With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers, this should not be. Can both fresh water and salt water flow from the same spring? My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water” (Ja.3:7-12).

James makes the point that both blessing and cursing should not come from the same mouth.  He treats it as something unnatural. Instead, we should be sources of fresh water that give life in every circumstance. Since the Holy Spirit is living water within us and his words are life, our words should direct that life toward others and their circumstances.  As his representatives, we are to be distributors of God’s grace on the earth through blessings we speak.

In 1 Peter 2, the apostle tells us that we are a holy and royal priesthood belonging to God.  One of the primary functions of the Levitical priesthood was to bestow God’s blessings on God’s people. The Lord told Moses, “Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them: ‘The Lord bless you and keep you; the Lord make his face shine upon you and be gracious to you; the Lord turn his face toward you and give you peace.’ So they will put my name on the Israelites, and I will bless them.” The priests directed the blessings of God toward Israel by speaking a blessing over them. God was poised and ready to bless, but he waited on his priests to declare the blessing before he released it, In short, regarding this blessing, God said, “I will do it when you have said it.”

Christ is a priest forever after the order of Melchizedek and that is the priesthood in which we serve. We serve under a better covenant, with a greater priesthood, lead by a great high priest who will never die. How much greater should the blessings be that we direct than those given by the Levites? As in many things, we partner with God.  There are those he is willing to bless but he waits on us to declare the blessing over them.  I don’t believe this is indiscriminate blessing, but blessing directed by the Holy Spirit.  Jesus is our model for living and serving and he did nothing without a prompting from the Father.

I believe a large part of our ministry as believers should be the giving of blessings.  As we go, perhaps, one of our daily prayers should be, “Lord, show me who you want to bless today and give me the very words for that blessing.”  The holiday season would be a perfect time to begin your ministry of blessing to those God wants to bless.

Why does God reveal himself through descriptive names such as Jehovah Jireh, the God who provides, or Jehovah Rapha, the God who heals, or I Am, the eternal one? The Holy Spirit has revealed God in dozens of names throughout scripture. Jesus does essentially the same thing when he says, “I am the good shepherd; I am the resurrection and the life; or I am the Alpha and the Omega;” and so on. God and Jesus give us these descriptors because they reveal the very nature of God and Christ. In dozens of ways, they tell us who they are and who they will always be for us. They describe the nature of God because he cannot be any other way. God is not describing a behavior that he might change over time. He is describing who he is and that can never change. That is why the names of God and Christ are so important.

If we know who God is and know who he is always willing to be for us, we can be confident in any circumstance that life hands us. A familiar passage of scripture opens this door a little wider for us. It is the time when Jacob has a dream that includes angels climbing a ladder between heaven and earth with God standing at the top. In the dream, God speaks to Jacob and says, “I am with you and will keep you wherever you go and will bring you back to this land; for I will not leave you until I have done what I have spoken to you” (Gen.28:15).

The word “keep” in the passage is such a little word that we tend to read right over it. But it is a big word in scripture. It is a covenant word from a covenant God that means to provide for, protect, guard, stand up for, defend, and so forth. It is a word that carries the promise of a faithful covenant in which one person will always be there for the other – no matter what the need is. That was God’s promise to Jacob if Jacob would make Jehovah his God. In Numbers 6, the priestly prayer that God commands Aaron and his descendants to speak over the nation of Israel contains the phrase, “The Lord bless you and keep you.” There is that word again.

David understood the power of the term and had experienced the “keeping” of the Lord on many occasions. He declared, “The Lord is your keeper; The Lord is your shade on your right hand. The sun will not smite you by day, nor the moon by night. The Lord will protect you from all evil; He will keep your soul. The Lord will guard your going out and your coming in. From this time forth and forever” (Ps.121:5-8).

In John 17, Jesus prays what is often called his priestly prayer as he asks the Father to watch over those who have been given to him as his departure from this world is near. He prays, “Holy Father, protect them by the power of your name…While I was with them I protected them and kept them safe by that name you gave me…my prayer is not that you take them our of the world but that you protect them from the evil one” (Jn.17:11-12,15). The word translated protect carries the idea of keep. As God kept Jacob, as he kept David, and as Jesus kept his disciples – he prayed for the Father to keep each of us. God will in no way ignore the prayer of his Only Begotten. Because of that, God is your keeper.

I’ve been teaching about the Kingdom of Heaven lately. It is a central concept in the New Testament but I believe it is a very misunderstood concept among most Christians today. As you begin to browse the gospels, the Kingdom of Heaven (synonymous with the Kingdom of God) is introduced very early. It is the central theme in both the preaching of John the Baptist as well as the teaching of Jesus. “In those days John the Baptist came preaching in the Desert of Judea and saying, “Repent for the Kingdom of Heaven is near” (Mt.3:1-2) and, “From that time on Jesus began to preach, ‘Repent for the kingdom of heaven is near’” (Mt. 4:17). All in all, the phrases kingdom of heaven and kingdom of God show up in the New Testament about a hundred times.

During the period that Jesus continued to roam the earth after his resurrection, we are told, “After his suffering he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God” (Acts 1:3). Jesus began and ended his public ministry declaring that the Kingdom of God had come to earth.

Most believers think about the kingdom of heaven or the kingdom of God as something the faithful will experience after the funeral. In their minds it is a very abstract concept, out there somewhere, with little relevance to our lives on planet earth. But both John the Baptist and Jesus declared that the kingdom of heaven was near. They did not mean that it was coming soon but rather that it was within reach of those who believe. They were teaching that by faith, a man might just reach out and take hold of the kingdom. Jesus clearly taught that there was a concrete expression of the kingdom of heaven on the earth available to those who had faith to grasp it. To doubting Jews, Jesus said, “But if I drive out demons by the finger of God, then the kingdom of God has come to you (Lk.11:20).

The first thing we need to understand is that the kingdom of God is a kingdom of power. Paul put it this way. “For the kingdom of God is not a matter of talk but of power” (1 Cor.4:20). We can understand from Paul’s statement that the kingdom includes an expression of heavenly power on the earth – supernatural power. Jesus taught us to pray, “Thy kingdom come, thy will be done on earth as it is in heaven.” A strict definition of the coming of God’s kingdom on the earth is the will of God being done on earth just as it is in heaven. Whenever Jesus or those who followed him preached the kingdom, they followed with a demonstration of the kingdom of God on earth – healings, deliverance, resurrections, miracles, etc.

There is no sickness in heaven because perfect health is God’s will for his children. Healing on earth is an extension of God’s will from heaven to earth. There is no demonic oppression in heaven for God’s will prohibits the presence of the enemy there. Deliverance is a concrete extension of God’s heavenly will on the earth. Love is the atmosphere of heaven. On the earth, the Spirit of God enables believers to love one another as Christ loves us and even to love our enemies. The kingdom of God on earth is the manifestation on earth of the same things that God desires for his children in heaven.

Jesus drew on the power and provision of heaven so that God’s will could be expressed on the dusty roads and hillsides of Palestine. That power is made available to those who believe and through those who believe. Paul made this power a point of prayer for the church at Ephesus. “I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength which he exerted in Christ when he raised him from the dead…(Eph.1:18-20). That power is for us and works within us. Paul also said, “To this end I labor, struggling with all his energy, which so powerfully works in me” (Col.1:29).

The good news of the kingdom of God is that the power, provision, protection, and atmosphere of heaven can be displayed on the earth through God’s people whose primary citizenship was transferred from earth to heaven when they were born again and added to the family of God. In Philippians 3:20, Paul declares that our citizenship is in heaven (now) and in another place declares that we are currently seated with Christ in heavenly realms (Eph.2:6). As believers, our reference point for life should not be the earthly, natural realm but the heavenly realm as members of the kingdom of heaven.

Jesus had mastery over disease, demons, storms, loaves and fishes, and even death because he lived as a citizen of heaven, representing God’s glory and will on the earth. Many of us live as if there is no power in our faith. We live as if we must simply survive until the return of Jesus. But we are commanded to go into all the world and make disciples of nations before the return of the Lord. If we have been taught to pray, “Thy kingdom come, they will be done on earth…” then God wants his will done here and now, not later. Jesus established the Kingdom on earth and then gave us the mission of expanding that kingdom as we push back the borders of the enemy.

That expansion of the kingdom takes power, supernatural power to overcome the strongholds of the enemy. The gospel of Jesus Christ is that through his death, burial, and resurrection he has once again launched the kingdom of heaven on earth and has ransomed us so that we are participants in that kingdom. If we believe that, it changes everything.

If I believe in my heart that the kingdom has come in concrete ways and that I am a citizen of heaven, then I know that the resources of heaven are available to me so that I might complete his mission. When crisis comes, I no longer draw on my weakness, but God’s strength. When provision is needed, I no longer consider my lack but God’s abundance. When tragedy arises, I no longer look at my brokenness but God’s enabling grace. There is no lack in heaven, no weakness in heaven, and no one ever feels overwhelmed there. God’s presence makes the difference and his presence is in us. When I know that, and face every situation from my seat in heaven rather than from my inadequacy on the earth, life changes. It is the remedy to fear, depression, lack, insignificance and the rest of what ails us all. Welcome to the kingdom!

Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. He who overcomes will, like them, be dressed in white. I will never blot out his name from the book of life, but will acknowledge his name before my Father and his angels. He who has an ear, let him hear what the Spirit says to the churches. (Rev.3:4-6)

In some ways, Sardis came off as the least pleasing church in the list of churches in Asia. Jesus charged them with living on a reputation that pertained only to the past. He pronounced them spiritually dead and charged them with not completing the work he had given them. He called them to repentance and obedience and warned them that if they did not “wake up” he would come when they least expected it to discipline them.

And yet, he was very aware of the few in their midst who had been faithful and had continued to serve while the rest had abandoned their calling. He described them as those who had not “soiled” their clothes. The Greek word translated as soiled means “to defile by sexual immorality and/or involvement in pagan idolatry.” Those who had coasted to a halt in their passion for Jesus and their service to God had drifted back into a mixture of Christianity and pagan immorality. They kept an appearance of faithfulness and maintained ties with the church but partied with the pagans on weekends.

God knows our hearts, our lives, our works, our secrets, and our sins. We cannot hide our unfaithfulness from him in the midst of the congregation on Sunday nor will our faithfulness go unnoticed even in the midst of the unfaithful. The writer of Hebrews told the faithful Jews, “God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.” Notice that God notices.

As difficult as it is to stay on track with the Father in the face of persecution, it is often more difficult to stay on track in a fellowship of lukewarm and dispassionate believers. In that environment, over time it is easy to begin to believe that “lukewarmness” is the standard and is somehow acceptable to the Lord. In his letter to Sardis, Jesus is clear that a casual attitude toward the cross and a double-minded man who tries to dance with the Lord on Sundays while dancing with the world the rest of the week is unacceptable. It’s like a man who sleeps with prostitutes six days and week but comes home declaring faithfulness to his wife on Sundays.

But Jesus declares that the faithful walk with him and they dress in white – the color of righteousness and priesthood. He promises all of us that when we live a life of overcoming the enemy and faithfully remain in the ranks of heaven, we also will be dressed in white. Not only that but those who continue in faithfulness will have their names eternally written in the book of life. Jesus declares that he will personally acknowledge the names of those who do not compromise, who do not become casual or careless, and who do not lose their passion for the kingdom before the Father and his angels.

Too many believers had a heavenly fire in their hearts for a season and served God with energy and passion for a time. But after a few years the kingdom of heaven lost its fascination for them. The riches and pleasures of the world began to glow brighter than the treasures of heaven. Little by little they began to mix the “not so bad” things of the world with the good things of heaven and eventually they simply slipped back in the world while maintaining their “membership” at the local church. Many believers know that their faith is not what is used to be but are banking on God remembering what they used to do when they stand before him. This letter indicates that these “believers” are in a very dangerous place.

We can easily look down on those who have slipped away but we can all be tempted to do the same thing when, after years of going to church, our faith can seem ordinary, humdrum, less rewarding than what the world is offering, and has even become unpopular and criticized in the culture. We must all guard against this “natural erosion” of faith and passion. How can we guard our hearts and keep the fire alive? Be sure you stay around people who still have a fire in their bones for the kingdom. The heat from their fires will keep your embers burning. If your group of believers has settled down and made peace with the world, find a new group. Intentionally risk. Develop a habit of doing “crazy things” for Jesus. Go on mission trips to 3^rd world countries. Pray for the sick at the local HEB. Share your faith with a stranger. Pursue the gift of tongues or prophecy. Consistently do things that are a “little scary.”

Risking things for the kingdom and being around others who risk makes your life in Christ an adventure. It does not get boring or irrelevant. It keeps stoking the fires and the excitement of seeing God do miracles through you makes the promises of the world seem lackluster. I believe that Jesus will not only acknowledge your name before the Father and his angels on the Day of Judgment, but even now as we passionately serve him. Those who serve faithfully now are already known in heaven and your name is already spoken there. Remember when God asked Satan if he had considered Job? Remember the angel who told Daniel that he was already highly esteemed in heaven. If you are living four Jesus, your name is already spoken in the courts of the King. Live in a way to insure that your name never fades in the halls of heaven but is mentioned there often until you arrive in person.  Be blessed.

In order for someone to find freedom in Christ, that individual must recognize and acknowledge the sin in his/her life.  Unrepented sin gives the enemy legal access to our lives because in those areas that we have roped off for ourselves and our flesh, we are in agreement with Satan.

To help people find their freedom in Christ we must learn how to help people deal with the sin that is usually so apparent to others but not always apparent to them.  In addition, we must do so in love.  In everything we do, we must follow the lead of the Savior of all men and the one who has shown us the heart of the Father.  As we look at the life and ministry of Jesus, however, we find two or three general responses to sin and at times they seem to be quite contradictory.

Most of us love the response of Jesus to the sins of the woman at the well (Jn.4:1-26) and the woman taken in adultery (Jn.8: 1-11).  In both of those settings Jesus encounters women whose lives have been marked with sin.  The Samaritan woman of John 4 seems to have had a reputation in her village that had gained her the status of outcast. She had lived with a number of husbands and was simply living with her latest lover.  According to John, Jesus was resting at the well about noon when the woman showed up to draw water.  Traditionally the women of the village would have come to the well in the cool of the morning and the evening rather than in the heat of the day.  Perhaps, she came at noon to avoid the other women of the village. The woman described in John 8 was a woman caught in the very act of adultery who doesn’t bother to argue her innocence even when her life is on the line.

In both cases the gentleness and mercy of Jesus is almost overwhelming. In both cases Jesus acknowledges the sin in the lives of each woman but almost in passing.  Instead he emphasizes the grace and forgiving nature of God.  He points them to a better life but in no way shames them or condemns them as they go on their way.  That is the Jesus most of us love and are comfortable with – the Jesus who says little about sin but just points people to the grace of God.

But in his gospel, John describes another moment when Jesus heals a man who had been lame for thirty-eight years.  This man had spent his days begging at the pool of Bethesda.  In a moment of compassion, Jesus saw the man and healed him.  It is such a quick moment that the man doesn’t even discover who has healed him.  But John tells us that later in the day, Jesus found the man in the temple area and privately warned him to “stop sinning or something worse may happen to you” (Jn.5:14).   In this case Jesus gives a private rebuke to a sinful man so that he might find eternal life and not lose the healing he had received for “the kindness of God calls us to repentance” (Rom.2:4).

Finally, we are all aware of the sharp confrontations Jesus had with the Pharisees. With these men he was not gentle nor did he give a private rebuke.  He scolded them in public and called them sons of Satan (Jn.8:44), a brood of vipers (Mt.12), blind guides (Mt.23) and  more.

So how do we reconcile these encounters if we are to do all things in love? If Jesus came to seek and to save the lost why is he gentle with some and scathing with others?  I believe that the common ground of each encounter was the redemptive motive of Jesus.  His goal for all three types of sinner was redemption and that goal was motivated by love.  Remember, we are called to love even those we don’t like.

To the women, Jesus took on a priestly role of dispensing hope, gentleness, grace and forgiveness. These women were quite aware of their sins and already carried their own burden of shame for the lives they had been leading.  Jesus had no need to convince them of their sinfulness. He needed to convince them that the great and holy God of Israel was willing to forgive and embrace them despite their sinful past.

That was the message they needed to hear. To the lame man Jesus seemed to take a middle ground of demonstrating God’s mercy but then confronting his sin in a personal way so not to humiliate the man. In a sense, this man needed to be reminded that God’s mercy was not released into his life so that he could continue to be the man that he was before he was healed. He needed to be reminded that the grace of God call us to a different life.    In that case, Christ took a position somewhere between priest and prophet and brought grace with a word of warning.

When facing the Pharisees who trusted in their own righteousness and who were blinded to their sins by a spiritual arrogance, Jesus came in the spirit of the prophets with a get-in-your face rebuke and a call to repentance.  Though it was harsh it was still an attempt to redeem these men.

So in helping men and women deal with their sins there are times to be very priestly, times to be very prophetic, and times to stand somewhere in between.  For many, it will be very apparent which approach to take in order to help them find freedom.  For others it will take a clear leading of the Spirit.  One approach will easily fit our temperament while the other will be very foreign to us but discernment and flexibility is key.   Jesus did not love some and hate others.  He simply knew which approach was most redemptive in the moment – not only to the one he was dealing with but to the ones who were watching.

However, we do it, we must help people discern and acknowledge their sin and their brokenness if they are to be healed and set free.  Think about what is most needed and the spirit in which it must be ministered the next time God puts someone in your life that needs the grace and the healing touch of Jesus and may the Lord bless you today.

If you have never read “The Jesus I Never Knew” by Philip Yancey, I really recommend it.  It was written in 1995 but it is as fresh today as it was then.  In his book, Yancey describes the Jesus he met in Sunday School as a child. He was tender, carried little lambs in his arms, and was quite unaffected by the world around him.  He seemed to walk through life with an otherworldly look in his eyes (Hollywood version) being untouched as he moved toward the cross. Yancey later discovered a very different Jesus in the gospels and so wrote his book.

In the second chapter of John, the apostle records the moment when Jesus entered the temple courts in Jerusalem just before the Passover.  As he entered, he found dozens of merchants selling animals to travelers for the sacrifices that would be required for the Passover rituals.  Others were exchanging foreign currencies for money that could be used for those purchases. In a furious rage, Jesus crafted a whip out of rope and drove the merchants from the courtyard while turning over their tables and scattering their money. It must have made quite a scene on those stone floors of the courtyard with tables clanging, sheep bleating in panic, and coins ringing as they rolled across the court of the Gentiles. So much for the passive, lamb-petting Jesus.

His anger was stirred because these people had taken what was sacred and turned it into a merchandising flea market.  You can almost see the coffee cups and multicolored t-shirts with the face of Moses smiling out or the listing of the Ten Commandments on cheap little wooden planks. For the younger crowd, you can imagine graphics of chariots and Egyptian soldiers being swept away by the Red Sea and dozens of booths with the latest C.D.’s produced by the group “Manna” or the  “Holy Tabernacle Choir” or the “Four Fab Pharisees.”   In his anger, Jesus screamed, “How dare you turn my Father’s house into a market and a den of thieves rather than a house of prayer!” It was such a startling moment that it is recorded in all four gospels.  Very few events made it into all four.

I’m not opposed to CD’s.  I have many.  I’m not opposed to stores or churches selling items that enhance study, spiritual growth, books, or worship.  I have it all in my house and office. I’m not opposed to T-shirts that give a witness (I’m just not a t-shirt guy). But we have to guard our hearts in relation to those things.  The Temple was sacred ground.  All those sheep, goats and doves were defiling the ground with their droppings only yards from where the Holy of Holies stood and where the Glory of God had once been so bright that even the priests could not enter.   Passover was sacred and Jesus himself would soon be slaughtered for the very people who had lost the wonder of God’s great deliverance.  The Temple was to be a house of prayer for all nations where they could connect intimately with their God rather than a merchandising convention.

In those days, the Glory of God rarely, if ever, visited the temple.  The great Kingdom of David had become a puppet state of Rome.  The High Priesthood had become political and its influence was bought and sold in the Roman market place of power.The Glory and the Power of Israel had long departed.

It wasn’t that people who traveled a hundred miles for the Passover didn’t need a lamb for the Passover meal or didn’t need to exchange money. It wasn’t that something to enhance their appreciation and understanding of the Passover would have been wrong. It wasn’t that some items to enhance their joy and celebration of God’s great deliverance would have been out of place.  The problem was that these items had actually replaced God in the hearts of his people. The awe and the sacred aura of the season had disappeared.  The fear of God was “old school.”  The temple was no longer the House of the Living God but simply a merchandising warehouse.

Many of us long for the presence of God in our churches on Sunday mornings.  Many of us pray for the move of God’s Spirit or a fresh Pentecost in our midst.  Many of us call for the church in America to rise up in spiritual power and retake America for our King.  But there are many places where the glory of God is not present and the power of His Spirit is not moving – in our churches or even in our hearts.

Have we lost our awe of God?  Have we made church a secular event in our hearts no different from a social organization that does a few good things for the community and shares secret handshakes?  Has church just become a business? If so, we shouldn’t expect God to show up very often except to turn over our tables. Like many things, it’s not so much what we do but rather why we do it that makes it acceptable or unacceptable to Jesus.

Not many things made Jesus angry. Let me encourage you to read through the gospels with a fresh eye as we move toward Christmas (no merchandising going on there). I would even recommend of read of Yancey’s book.  Pay attention to the things that made Jesus smile and the things that made him grit his teeth.  Check your own heart on the matter.  I will try to do the same.  We may discover a Jesus we never knew and we may experience the presence of God in ways we have longed for as well.  He wants to come but he will only come when we realize we are on holy ground.  Be blessed today.

Anointing oil had an essential and sacred function in the tabernacle.  First of all, God gave Moses a very specific recipe for making the anointing oil. Myrrh, cinnamon, cane, cassia, and olive oil were the ingredients. God designated the amounts of those spices and declared that this oil was never to be used for anything other than marking the tabernacle, all of its furnishings, and the priests as being consecrated to God and set apart for his purposes. If anyone used the oil for any other purposes or put it on any person who was not a priest, he was to be cut off from the people (Ex.30:22-33).

Every item or priest that was anointed by this sacred oil was consecrated and made holy.  After that, they were never to be used for ordinary purposes again but only in service to God. Most scholars believe that the anointing oil represented the Holy Spirit whose anointing now enables us to serve the living God. The implications of that are significant.

1. God gives the anointing, the Holy Spirit, only to priests.  Therefore, you are a priest if you have the Spirit of Christ in you.

2. Priests served in the presence of God, so we serve in the presence of God.  That is why we are told, “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him” (Col. 3:17).  Whether we are praying, worshiping, washing dishes, or mowing the lawn, we are in the presence of God because his presence is within us.  It is the anointing. Because of that, whatever we do is to be done with Jesus in mind and done as an offering to him.

The anointing consecrates us.  It sets us apart for service unto Him and we are never to be used for ordinary purposes again. That means that you are sacred.  You have the seal of the Holy Spirit on you.  You are marked for God’s purposes and his purposes are extraordinary. Everything you do as an anointed believer is significant because it is sacred.

I understand that a lot of what we do in life doesn’t feel sacred.  Cleaning house, paying the bills, and changing diapers just don’t feel spiritual. But you are a priest all the time. The Holy Spirit is in you every moment.  Even the everyday functions of life are sacred simply because you are doing them in the presence of God. Cleaning burnt fat off of the Altar of Burnt Offering and scrubbing the bowls that had the dried blood of bulls and goats probably didn’t seem sacred.  It was dirty, stinky work.  But because it contributed to the glory of God and because it was done by an anointed priest it was holy.  Everything we do as believers should contribute to the glory of God because we should do it all with excellence “as unto the Lord.”  As Spirit-filled believers, every part of our lives should point to Jesus and, therefore, has a holy significance.

3. The anointing carries the enabling power of God for the things you are called to do. Kings received it and priests received it.  It represented the Spirit of God and, therefore, declared that God’s Spirit would enable these men to fulfill their office with wisdom, character, and power. His anointing on us declares the same thing. We should never feel as if the ministry that God has set before us, whether church, business or family, is beyond our reach.  You are anointed.

When Peter calls us a royal priesthood (1 Peter 2:9) he is declaring that we are both kings and priests.  John says that God has made us kings and priests (Rev.1:6). You are anointed to lead, to rule, to worship, and to serve. You are anointed to represent God before men. You are set apart for service unto God and for extraordinary purposes.

Keep that truth in your heart today when the accuser of the brethren whispers how insignificant and incompetent you are or when you begin to feel that your life is ordinary and meaningless.  Remember the anointing.  Look for the sacred. Ask for a revelation of how the smallest things have priestly significance in the kingdom of God. Understand who you are – God’s king and priest on the earth and his anointing is for you and no other.