For the pagan world runs after all such things, and your Father knows that you need them. But seek his kingdom, and these things will be given to you as well. Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. For where your treasure is, there will your heart be also. Luke 12:30-34

In the gospel of Luke, Jesus has just spoken about the human tendency to worry and fret over what tomorrow may bring. He responded with the truth that if God cares for flowers and birds, how much more will he care for his own children. In the middle of his response, he makes a very significant statement that most of us have not yet fully grasped – Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. What did Jesus mean when he said that God has given us the kingdom?

Before commenting on that, I want to review a prophetic text from the Book of Daniel. Daniel had received a powerful vision and had asked for the interpretation of what he was shown.

In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed. Daniel 7:13-14

This prophetic passage foresees Jesus coming in clouds, entering the throne room of the Father, and receiving authority, glory, power, and dominion. In Matthew 28:18, after his resurrection, Jesus declared, “All authority in heaven and on earth has been given unto me.” A few years later, Paul declared that Jesus had been given a name above every name, that at the name of Jesus every knee should bow in heaven and on earth and under the earth and every tongue confess that Jesus Christ is Lord” “Phil. 2:9-11).   Daniel’s vision was fulfilled when Christ ascended to the Father after his resurrection and sat down at the right hand of the Father. But there’s more. Going back to Daniel we are told:

“I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me. I approached one of those standing there and asked him the true meaning of all this. “So he told me and gave me the interpretation of these things: ‘The four great beasts are four kingdoms that will rise from the earth.    But the saints of the Most High will receive the kingdom and will possess it forever—yes, for ever and ever.” Daniel 7:15-18

In the days of Daniel, not only was it prophesied that Jesus would be made King of Kings and Lord of Lords in the courts of heaven, but that the saints (followers of Jesus – you and me) would be given the kingdom as well. That is what Jesus referenced in Luke 12.

To be given the kingdom means that we have been given all the blessings of the kingdom and the resources of that kingdom have been made available to us. That is why Jesus encouraged us not to worry because even when we give everything away, the storehouses of heaven are always full and their contents will be made available to God’s children. The first time Jesus sent out his twelve apostles to preach and heal, he instructed them not to take any money, shoes, luggage, or extra clothes. They needed to learn that the kingdom belonged to them and therefore they could anticipate with confidence that God would always meet their needs in supernatural ways. Jesus fully understood that principle so when he was faced with feeding 5000 men plus women and children with a few fish and a handful of bread, he had no worries. He prayed, thanked the Father for the resources he could draw on and watched the Father multiply the food so that twelve basketfuls were left over. Not just enough, but more than enough.

If you are a follower of Jesus, the kingdom has been given to you. You didn‘t have to nag, plead, or cajole the Father to get your inheritance. Jesus said that the Father was pleased to give the kingdom to you. If he is pleased to give it, then he is pleased for us to use the resources stored there for the purposes of the kingdom. Money is there, clothing is there, salvation is there, food is there, healing is there, peace is there, jobs are there, and even power is there. It all belongs to you because God has given you the kingdom. ;/

When Jesus was about to feed the 5000, Matthew says that he simply looked up to heaven, gave thanks, and broke the loaves. Notice that Jesus did not bow down and beg God for a miracle. Instead he gave thanks for the provision that was already his to use and then as acted on the expectation that his Father was pleased to meet the need. He is our model.

When we pray, we should not pray as if we must beg or talk God into meeting a need, but rather give thanks that the resources of heaven are already ours to use. So…the next time a bank officer asks you to list your assets, simply add The Kingdom of Heaven to your list! Be blessed and know that the Father has been pleased to give you the kingdom.

Poor theology breeds false expectations. False expectations lead to disappointment with God and that disappointment often leads to offense. I continue to run into believers who hold the assumption that God promised his people a “trouble-free life” if they are just doing the right things. So, if trouble comes while they are attending church, tithing, teaching Sunday school, and trying to live a moral life, they often feel betrayed by God. They often take up an offense towards the Father that sometimes lasts for years or a lifetime. They feel justified in rejecting God because, in their minds, he rejected them by breaking a promise – but it was a promise he never made.

It is critical that we are clear about life on planet earth. Think about every great man or woman of faith in the Bible. Without exception, in the Old Testament or New, they each faced hardships during some season of their life and most had numerous seasons of hardship. Consider Hezekiah. “Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before him or after him. He held fast to the Lord and did not cease to follow him; he kept the commands the Lord had given Moses. And the Lord was with him; he was successful in whatever he undertook…In the fourteenth year of King Hezekiah’s reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them…This is what the king of Assyria says:…Do not listen to Hezekiah, for he is misleading you when he says, ‘The Lord will deliver us.’ Has the god of any nation ever delivered his land from the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Have they rescued Samaria from my hand?    Who of all the gods of these countries has been able to save his land from me? How then can the Lord deliver Jerusalem from my hand?” (2 Kings 18:5-7, 13, 32-35).

Scripture says that Hezekiah had a heart for God and served him faithfully in extraordinary ways. God was clearly please with him and yet in his fourteenth year as king, the armies of Assyria marched against him. Assyria was the dominant world power of the time and clearly out- numbered and out-classed Israel militarily. In the natural, Hezekiah could not stand against Assyria. Trouble had come to this man of God in an overwhelming way. Ultimately, God delivered Hezekiah and Jerusalem from the Assyrians when an angel of the Lord moved through the Assyrian camp at night and 185,000 Assyrian soldiers died mysteriously. In the morning, the remainder of the great army went home. But Hezekiah had to face his own fears, the political ramifications of a vast army camped around your city, the fears of his own people and the great probability of defeat and death within a few days.

There are numerous stories of God’s people being attacked by armies, falsely accused by political enemies, betrayed for money, facing famine, arrested by police, beaten and sometimes killed. Every apostle, except John died a martyr’s death and he died in exile. The letters to the seven churches of Asia in the beginning of the book of Revelation reveal persecution, imprisonment, and even death for other believers. Jesus himself told all his followers that in this world they would have trouble (Jn.16:33) and that persecution would always find the righteous in a world hostile to the things of God.

In addition, we live in a fallen world where the sin of man brought a curse on the natural world so that it does not operate as God designed it to operate before Adam sinned. As a result, floods, earthquakes, famines, blizzards, and tornadoes sometimes ravage the earth. On occasion, God uses those for judgment against nations he has warned time and again, but usually they just happen. Because of a fallen world and our fallen natures, disease crops up along with genetic abnormalities. Sometimes, those who serve God with all their hearts have to deal with what is common to man. God promises that in heaven we will face none of those things, but in this world we can get caught in a storm or have children with birth defects just like everyone else.

The difference for us is that then trouble comes we can call on the Lord. Sometimes he rescues us from the trouble just as it appears on the horizon. At other times, he simply helps us ride out the storm. Paul tells us, “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God” (2 Cor.1:3-4). This is a revealing verse because it tells us that we experience the comfort of God in the midst of our troubles. If we were not in trouble, we would not experience his comfort and could not point others to his comfort in the midst of their troubles.

The revelation here is that we would never experience much of the nature of God and who he is for us unless we face trouble and hardship. We would never know him as the God who provides unless we faced a season of lack. We would never know him as our shield and high tower unless we were under attack. We would never know him as our healer unless we needed healing and the restorer of life unless we had lost everything. We would never know him as our vindicator unless we had been falsely accused. I’m not saying that God sends trouble so that we can experience him, but he doesn’t always insulate us from the effects of a fallen world and a fallen race. Facing hardship makes us stronger and gives us a revelation of who God is for us that we would never know otherwise.

When trouble comes, too many believers simply blame God for not protecting them from the same things that the world faces rather than looking for God’s provision and deliverance in the midst of trouble. If God had kept the apostles from facing a life-threatening storm on the Sea of Galilee, they would never had known the power of Christ to silence the storm nor would they have ever had a hint that he had given them the same authority.

Let’s face it, who needs faith when everything always goes your way? Who would ever struggle with their theology of suffering if no suffering ever came to believers? Who would ever grow in intercessory prayer if troubles never lingered? The truth is that hardship is a much greater catalyst for growth than ease. As you study the lives of God’s people, even when they were faithful, seasons of hardship and trouble came their way. God sprinkled in seasons of peace and plenty but difficult times came to all. We should not be surprised, then, that they come to us as well – even when we have been serving God with all of our hearts. When they come we have not been betrayed or forgotten by God. He is there for us and we then have the adventure of seeing how God will see us through each struggle.

When we trust God in the storm, we will not only learn great things about him but about ourselves as well. I think of the Lord of the Rings and the life of Hobbits who lived in a comfortable, country setting and never wanted anything or anyone to disrupt their peace or their pleasant routines. But those few who were forced to face dragons and orcs, discovered things they would have never found in any other way. God allows struggles to do the same work in us. When trouble comes, we don’t have to ask where God is because he is because he is always with us. We only need to ask what he would have us do so that we can see what he will do. That is the great adventure of faith.

On the eve of Israel taking possession of the promised land, twelve spies were sent into Canaan to gather intel on the enemy. When they returned, ten of the twelve brought the following report: “We went into the land to which you sent us, and it does flow with milk and honey! Here is its fruit. But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there. The Amalekites live in the Negev; the Hittites, Jebusites and Amorites live in the hill country; and the Canaanites live near the sea and along the Jordan. Then Caleb silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.”     But the men who had gone up with him said, “We can’t attack those people; they are stronger than we are.” And they spread among the Israelites a bad report about the land they had explored. They said, “The land we explored devours those living in it. All the people we saw there are of great size. We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them.” That night all the people of the community raised their voices and wept aloud (Num.13:27-14:1).

The fear of ten men kept an entire nation and an entire generation from entering the inheritance God had given to them. Surely, Pharaoh and the Egyptian machine of conquest and enslavement had seemed impossible to overcome, but God had brought them out with miraculous plagues. Immediately they had crossed the Red Sea on dry ground and seen the Egyptian army swept away by water. God had fed them and provided water in an impossible dessert. He had shaken Mount Sinai and given them the Commandments. Israel had done none of those things in their own strength. God had done it all. But, within a few weeks of the Red Sea crossing, no faith could be found in those ten men.

Check their focus. Their view was only on the natural and their assessment was based only on their own strength and resources. In their own strength, they could not overcome such an enemy with such great cities and, in their minds, God was never part of the equation. They acknowledged that God’s description of the land was accurate – a land flowing with milk and honey – but somehow, they did not envision him leading them to victories as he had done only weeks earlier.   In the mind of Caleb and Joshua, God was the primary part of the equation. The only other part was whether God delighted in them or not and that depended on their faithfulness.

I like what Graham Cooke has to say about the question of whether God will be with us or not. He says, “Joshua and Caleb manifested what God had put in them: courage and faith. They knew everything came down to one simple issue – “If the Lord delights in us.” That was the question they wrestled with. Is God pleased with us or not? If He is, nothing can stop us. I can answer that question for every believer. He is. God is very pleased with each and every one of us. Why? Because He only sees us in Jesus. He cannot see us separate from his Son. Why wouldn’t he be pleased with you?” (Graham Cooke, Manifesting Your Spirit, p.73; Brilliant Book House).

Of course, our flesh can come up with a dozen reasons that God would not be pleased with us and in that perspective our heart fails like the ten spies. We know our sins, our dark thoughts, and the weaknesses that we despise. We assume the Lord despises us because of those things and so we assume he will not go with us into battle. Whether we are battling enemies, poverty, disease, addictions, or loneliness, when we look at our condition and resources rather than the heart of God and his resources, fear will win the day.

John tells us “if we walk in the light as He is in the light, we have fellowship one with another and the blood of Jesus Christ cleanses us from all sin” (1 Jn.1:7). Walking in the light does not mean sinlessness because in his letter, John is clear that we all sin. The idea is that as long as our face is turned toward God and we are moving in his direction – regardless of how slow the progress – then we are still in fellowship and the blood of Jesus covers our sin.

In the temple, the ark of covenant was the centerpiece of all things. It contained the Testimony or the Law of God, a golden pot of manna, and Aaron’s rod that had bloomed confirming his priesthood. On the top of the ark were two golden cherubim surrounding the mercy seat, which represented the throne of God. Cherubim are fierce angels that are equivalent to the palace guard. Their job is to keep any enemy and any offense from the presence of the King. As they stretched out their wings over the ark, it was as if they gazed upon the Law inside of the ark so that anyone who had violated the law would be condemned and kept from God’s presence. On the Day of Atonement, however, the high priest carried sacrificial blood into the Holy of Holies and sprinkled it on the ark. The symbolism, which pointed to Jesus, was that The Law was covered by the blood and it’s condemnation silenced. The cherubim could not see The Law for the blood. Any man represented by the blood could then continue in fellowship with the Lord.

As long as any believer still has his face or his heart pointed toward God, the blood keeps him in a state of perpetual purity. Therefore, God only sees the righteousness of Jesus when he looks at his children and, therefore, delights he in us. Because he delights in us, he is with us and will give us the victory. Like the ten spies, condemning, unbelieving, and critical voices can drown out our faith. Under the influence of those voices, we focus on ourselves and not the Lord and, by doing so, fail to enter his promises for us. He doesn’t keep us out; we simply won’t go in. The giants that we imagine and fear when we assess our own strength are like grasshoppers in the eyes of our Father – bugs to be stepped on.

As believers, we need to be aware of the voices we listen to. Fear and unbelief can be contagious. Find a few who are full of faith and focused on the Lord. They are the exceptions, so spend time with the exceptions not the crowd. Make sure you speak in faith and anticipation because of who God is, not because of who you are – except for who you are in Christ.

If the flesh does not agree with your declarations of faith and the goodness of God, don’t feel like a hypocrite. Paul himself experienced the conflict between his natural man and his spiritual man (Rom.7). Be led by your spiritual man and don’t count the natural man as who you are. Choose to focus on the character and capacity of God and you will not fall short of his promises. Faith is a gift and we need to guard it. We must watch our own words, our own reports and be aware of those being spoken around us. Seek out environments of faith and expectation, not doubt and unbelief. “For without faith it is impossible to please God” (Heb.11:6).

Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord. His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires. For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge…(2 Peter 1:2-6).

In his letter to Jewish believers that had been scattered throughout the Mediterranean world, Peter declared that something amazing is available to all those who believe in Jesus Christ as Lord and Savior. He says that we can actually participate or share in the divine nature. That is another way of saying that we can participate or take part in the very nature of God. Someone’s nature is who that person is at his or her core, who that individual is inherently.

Peter’s writing suggests that our participation in God’s nature is for the here and now, not just when we join him in heaven. That is why Jesus can call on us to be perfect (complete, mature) just as our Heavenly Father is perfect (Mt.5:48). This promise underlines, once again, the fact that those in Christ are not simply poor sinners who are no different from the unsaved except that their sins have been forgiven by grace. Peter says that something so significant has changed us that we can not only be forgiven but holy and, as time passes, we can take on the very nature and character of our Father.

Peter says that we have everything for life and godliness available to us though our knowledge of the Father and the Son. The word for knowledge here is epignosis, which goes far beyond the possession of information. This is a word that means a firm understanding and comprehension of a person or thing through experience, reflection, and repeated encounters. This is the difference in knowing God versus simply knowing about God.

For many, knowing Jesus is simply knowing facts about him, what he said, and who he was historically. That information is important but we are called to much more. We are called to experience the Lord and to develop a working knowledge of who he is and who we are in him. We experience him by faith – by risking obedience when our flesh and rational mind is pushing back hard against our decision. We experience him through personal encounters in prayer and worship, by hearing his voice, and by being part of his miracles. Through that and more we gain knowledge of him and through that knowledge we begin to reflect and take on his very nature.

Paul points us in the same direction when he says, “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit” (2 Cor. 3:18). Paul was reflecting on the transformation of Moses when his faced glowed as he came down from Sinai because he had been in the presence of the Lord beholding his goodness. As we spend time in his presence, beholding his nature – his love, his goodness, his holiness, etc. those very things will be imparted to us by the Spirit. The adage is that we become what we behold.

Peter tells us that through this personal knowledge of the Father and the Lord Jesus, grace and peace can be ours in abundance. Not only that, but everything we need for life and godliness can be ours. These great and precious promises are available to every believer but do not come automatically. Notice that Peter emphasizes that since these amazing promises are available, we should make every effort to add to our spiritual inventory. “For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, brotherly kindness; and to brotherly kindness, love” (2 Pet.1:5-7).

So many things are available to us in Christ, but they don’t come to us without effort. This is not earning our salvation because that does come to us wholly by the grace of God. However, gaining growth and rewards is something God does with us, not for us. We were chosen for the team simply by his grace, but we advance on the team and do great things by our effort coupled with the coach’s wisdom. So how do we add these things? We add them through the spiritual disciplines of prayer, confession, and declaration. We add them by saying “no” to the flesh and asking the Spirit to bear his fruit in us. We spend time with the Father and the Son beholding them and increasing our knowledge of who they are and how they work in us. We take risks in obedience and we get the word of God in our hearts. If you think about, that is how Jesus grew as a man to be who we know him to be.

I doubt if we spend enough time thinking about the promises of God that are available to us. Peter framed them as great and precious. He also said that in those promises is everything we need for life and godliness. The key to the vault is an increasing knowledge of the Lord – not just facts and figures, but personal experiences that transform us into his image. Those are promises we should pursue! Blessings in him as you pursue his promises.

Waiting is hard…especially, in a microwave world. Everything moves so fast. The entire world seems to change over night. Everything is microchipped and accelerated. We want faster foods, faster computers, and faster planes, faster weight loss…you name it. But in the spiritual realm, God does not measure progress by time but rather by growth. Waiting on God is hard, especially when his timetable does not match ours at all. Sometimes God is waiting on us while we are waiting on him.

I’m reminded of both Joseph and David. Both received amazing prophecies when they were young. Joseph got his in the form of prophetic dreams in which he saw his family bowing down to him. David received his when the prophet Samuel showed up, anointed him with oil, and declared that he would be king over Israel. My guess is that both young men anticipated the fulfillment of those prophecies within months of the moment they received them. Not only did they expect God to establish them in those prophetic roles, but also that their circumstances would soon begin to line up with their declared destinies.

Joseph, however, did not find his family as excited about his dreams as he was. Eventually, the arrogance of the young man stirred up resentment and even hatred among his older brothers. In response, they faked his death and sold him into slavery. He ended up not only far from home in Egypt, but in prison after false charges were lodged against him. Now, not only were months slipping by but years escaped him and the dreams that once excited him seemed impossible.

David’s prophecy seemed more likely in the beginning. He distinguished himself against Goliath and entered into King Saul’s service where, it seemed, he would learn the ropes of governing a nation. Everyone who knew the prophecy could see that he might be “interning” for his future role. But the better he served Saul, the more Saul felt threatened. David quickly lost his internship and became a wanted outlaw hiding in the deserts of Palestine. Many scholars estimate that David dodged Saul and his attempts to kill the young man for nearly eight years.   Not only were the years slipping by, but events looked as if the prophecy of Samuel had missed the mark by a mile. Even David thought, “One of these days I will be destroyed by the hand of Saul. The best thing I can do is escape to the land of the Philistines” (1 Sam.27:1).

I am certain that both Joseph and David began to seriously doubt that the prophecies about them would ever come to pass. Years slipped by and events seemed to hold no promise for their fulfillment. In fact, both men surely quit thinking about the prophecies altogether and simply focused on surviving the day – Joseph in an Egyptian prison and David in caves in the desert.

So why the turn of events? Why the delay and the hardships? All I can say is that they were in training…not so much in skills but in their hearts. Both had destinies to lead nations. They each needed to be part of a maturing process in character, faith, and perspectives. Humility – dependence on God – had to be first and foremost coupled with the trust that only comes from experiencing God in hard times.

David continued to learn of God’s provision and protection in the midst of battles and finding provision in the wilderness. Joseph learned the same things in the dark nights of a foreign prison where life was always tenuous. Both learned not to judge what God was doing by sight, but rather to live by faith and to know that God’s promises stand regardless of present circumstances. Both, in a miraculous turn of events became leaders over nations.

Saul was the antithesis of these two men. Israel shouted for a king and Saul was crowned in weeks instead of years. He began well but when the pressure was on, his faith faded quickly. He was political, insecure, and treacherous. All of those qualities clearly point to a lack of faith in God to sustain his throne and to give him victories.

In 1 Samuel 13, we are told of a time when the Philistines were gathering troops to attack Israel. Samuel told Saul not to go into battle but to wait at Gilgal for seven days, until he (Samuel) came and offered burnt sacrifices to the Lord who would then lead them to victory. On the seventh day, Samuel had not arrived. Saul’s troops were “quaking with fear” and were beginning to scatter. Saul then took it on himself to offer burnt offerings to the Lord, although he was not a priest. As soon as the smoke cleared the altar, Samuel arrived and rebuked him for his disobedience and lack of faith. Saul’s men were afraid because their leader was afraid. They had no faith that God would give them the victory because their king had no faith. Samuel declared that day, that God had taken Saul’s kingdom from him.

Saul became king before his heart was tested and this character was established. He did not go through the process of waiting and maturing, so he stewarded the blessing he received as an insecure, impetuous child. The blessings were then lost. Waiting on our prayers and dreams is hard, but if we embrace the process, God will train our hearts so that when the blessings come and the promises and prophecies are fulfilled, we will be able to steward them well. Growth is the goal. We feel the pressure of time, but God marks our days by growth not by the calendar.

When dreams you have offered up in prayers go unanswered, the answer may not be “No,” but simply “Not yet.” If the desire is a godly desire and it remains in your heart, continue to pray but be willing to wait and while you wait, invite God to work in you and cooperate with the work. Be sure that the desire hasn’t become an idol in which you are placing your trust for happiness and significance, but that you constantly affirm that God is your source. God can only entrust us with dreams we hold loosely, otherwise our faith will be in the dream rather than in him.

Be blessed today and do not despise the process and the circumstances that seem to point away from answered prayer. You are in training. Those that wait upon the Lord will renew their strength.

I am convinced more and more that prayer should not be our effort to persuade God to fulfill a desire of our heart but rather should be our effort to discover what God’s will is for any situation and, having aligned our hearts with his purposes, to then pray God’s will over the situation. Secondly, we must give up the notion that all prayers of faith are answered instantly. Sometimes they are, but that must not become our standard for prayer. There must be an element of endurance in many, and maybe most, prayers.

Jesus said, “Whatever you ask for in prayer, believing, you will receive.” (Mt.21:22). Believing is an ongoing, continuous kind of verb. Jesus told us, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened” (Mt.7:7-8). In the original language, the verb tenses for ask, seek, and knock should actually be translated, “keep on asking, keep on seeking, and keep on knocking.” Somehow, in our microwave culture of instant gratification we feel like one or two really good prayers should be sufficient to get God to see things our way. When we ask, believing, we may have to continue to believe for a very long time. I listen to Christians every week who are angry with God or feel abandoned because they haven’t experienced their “answer to prayer” after praying for a few weeks or several months.

David was anointed by Samuel and promised the throne of Israel some 14 years before that promise came to pass and for most of those 14 years he was being hunted by Saul. Abraham and Sarah prayed for a child for decades before Isaac was born. Even after God told Elijah that it was going to rain, Elijah had to pray seven times before seeing any trace of a cloud. Daniel, who was highly esteemed in heaven, had to fast a pray for twenty-one days just to get some understanding of a dream. Faith for prayer needs to be faith that endures. We give up and count God as faithless too many times because the quality of endurance is not yet built into our character. Let me quote a few New Testament scriptures to underline my point:

For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope. (Rom.15:4, emphasis added)

Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. (Ja. 1:2-4, emphasis added)

This calls for patient endurance on the part of the saints who obey God’s commandments and remain faithful to Jesus. (Rev.14:12, emphasis added)

There are numerous other verses that also call us to endurance. You must endure only if your deliverance takes a while in coming. Whether we recognize it or not, we live our lives in the midst of spiritual battle. The enemy tempts us and sows discouragement. He blinds us to what God has done in our lives and tells us that the proof of God’s love is totally contingent on us getting the one thing that we are pushing for while he opposes the answer to that prayer.   Our part is to fight and to fight in faith with prayer – sometimes for a very long while.

I like what Graham Cooke says about this. “We have to fight to receive in warfare. Too many people are willing to give up and just receive whatever they can get; a spiritual warrior contends to get the blessing God has for him. If we throw away our confidence, there is no breakthrough. The enemy knows this better than anyone which is why he constantly works to undermine the confidence of Christians…He (God) prolongs some situations in order to develop us at a much deeper level. It takes time to go deep…If the training is easy, then the player is weak” (Graham Cooke, Qualities of a Spiritual Warrior, p. 74-75).

Here is a hard truth. God is more concerned about building our character than answering our prayers. He will do both, but character gets his priority. Our challenge is to endure and continue to seek God’s will for our situation while we continue to pray with confidence. When endurance has done its work in our character then the answer to our prayer will come. God measures things by growth, not by time. When we have grown we move ahead. The time it takes is not the issue with God but the growth. We can fight him or we can join him. We can accuse him of being faithless and uncaring or we can ask him what he wants us to learn in any situation so that we may learn, grow, and then move ahead.

What have you given up on that requires endurance? You can always begin to ask again with a greater will to endure, knowing that God is always faithful – but on his timetable. God’s ways are revealed in creation. Diamonds are created when time and pressure work together. It is the same in our own lives. Be blessed today and choose to endure.

In this Psalm, David makes some astounding claims regarding God’s protection for those who maintain an intimate relationship with him. In the current spiritual environment of America these claims would seem outlandish, boastful, and even presumptuous. Listen to what David says: He (God) will save you from the fowler’s snare, from deadly pestilence, from any terror that stalks at night, from arrows aimed at you, from stumbling, and from lions and cobras. He says that even though a thousand may fall at your side or ten thousand and your right hand, you will be kept safe from disaster, disease, and attacks. David declares that God will even assign angels to protect you in the midst of danger and crisis. For the most part, our culture – even today’s Christian culture – does not seem to view God and his personal involvement in our lives in the same way David viewed it.

Perhaps, our first thought is that David is using the literary device of hyperbole or exaggeration to make his point. But lets think about it. How many literal, biblical accounts are there of God providing miraculous protection for those in battle: the Red Sea crossing, the Jericho campaign, Joshua leading Israel in numerous battles against their enemies in the promised land (when Israel was faithful), Gideon’s unlikely but overwhelming victories, David taking down Goliath, Samson killing a thousand Philistines with the jawbone of a donkey, David’s multiple miraculous escapes from Saul, one angel taking out 185,000 Assyrian soldiers camped around Jerusalem, Elijah taking on 850 prophets of Baal and Asherah on Mt. Carmel, and hundreds of other accounts where the supernatural power of God protected his people in battle and gave them victory.   But does God still do that?

I have a friend who served in Vietnam and during the war his platoon was ordered to move into a village. On the outskirts of the village, a small shed came under fire as a possible outpost for enemy snipers. My friend said that they fired numerous rockets at the shed that kept inexplicably veering off and so they overran the shed, kicked open the door and found a Christian mother and her children hiding there, huddled in prayer. If you ask my friend he will tell you that Psalm 91 still paints possibilities for today.

We could continue to talk about angelic warnings and deliverance for God’s people from all kinds of threats throughout scripture including shutting the mouths of lions and protecting men from the flames in the book of Daniel. We could talk about the venomous serpent that attached itself to Paul’s arm without injury in the book of Acts. The truth is, from Genesis to Revelation there are numerous accounts of God’s intervention in the lives of men and women that parallel the claims of David in Psalm 91.

Some of that supernatural intervention simply flows out of God’s grace but one statement made by Jesus also sets a condition on some of that intervention. “Then he touched their eyes and said, “According to your faith, let it be done to you” (Mt.9:29). In other words, to the extent that we expect the intervention of God, we will receive it. David echoes that thought in Psalm 91. “I will say of the Lord, He is my refuge and my fortress, my God in whom I trust” (Ps.91:2). The rest of the Psalm is really a confirmation of David’s faith and a declaration that because of the love and care that flowed from the Father toward David, God would certainly protect him from his enemies, from plague, and even from wild animals.

I don’t believe David was born with that certainty but his history with God began to write that certainty on his heart. Before facing Goliath, David reflected on moments when, as a shepherd boy, God had delivered him from a lion and a bear. Upon reflection, David realized that he had not overcome those threats through his own brilliance and strength but that God had supernaturally intervened to save him. Part of our problem is the absence of reflection and meditation in our lives. Long days and nights alone in secluded pastures provided David with a lifestyle that encouraged reflection, introspection, and an ongoing conversation with the Father – since there was no one else to talk to. We might do well to intentionally seek out evenings or occasional days of solitude with the Father ourselves to intentionally reflect on his character and to look back to map his hand and his faithfulness in our lives.

It is important to notice that David declared God’s faithfulness and protection over his life on a regular basis. In doing so, he wrote that truth more deeply on his heart each time he spoke it or wrote it. As we begin to align our thoughts and hearts with God, we should also declare, write, and memorize the Word of God as it declares the truth we need to write on our heart. As we do so, the paradigm of God’s love, care, and faithfulness will begin to function as the lens through which we view life allowing us to see God’s care and protection daily in both big and small ways which, in turn will strengthen our faith. Intentional thinking, speaking, and acting are the keys to faith and faith is the key to unlock the promises of God. Let me encourage you to personalize Psalm 91 placing your name in the text, meditating on its application to your life, and memorizing all or sections of it so that faith in a day of uncertainty can stand on the same promises on which David stood. Be blessed.

Psalm 91 has caught my eye lately and has been emphasized for me in several different contexts. Several months ago I was rereading Francis MacNutt’s classic on spiritual warfare entitled Deliverance from Evil Spirits. In that book, he mentioned that quoting or reading certain scriptures during deliverance could be effective in tormenting spirits enough that they would leave. One of the scriptures he recommended was Psalm 91.

Then during one of our latest Freedom Weekends, in which we minister deliverance to many individuals, we had a young woman with a strong spirit of witchcraft in her that had come down generationally. Our team had spent several hours commanding this spirit to come out but had not quite driven it from its stronghold. One of our team members began to read Psalm 91 over the young lady, personalizing it for her, and the reading of that scripture broke the stronghold and she was set free.

In just the past few days, I was scanning a little book on crafted prayer by Graham Cooke. In that book, Cooke mentioned that several years ago, the Lord had instructed him to study Psalm 91 for nine months – no other scripture, only that psalm so that he would get every truth in that section of scripture buried deep in his heart. Well, God hasn’t told me nine months but he has been bringing it up over and over so I want to spend a couple of blogs looking at it – for my benefit as well as yours. So let’s begin:

He who dwells in the shelter of the Most High will rest in the shadow of the Almighty. (Ps.91:1)

The word or phrase translated “He who dwells” can mean a number of things: to sit, to sit down, to remain sitting, to dwell, to marry. The word carries the idea of both permanence and intimacy. It reminds me of scriptures that call us to “Be still and know that I am God” and of Jesus’s command to “abide or remain” in him as a branch connected to the true vine. The promises about to be revealed in Psalm 91 are not for the casual Christian or even the highly committed, super-busy Christian who is constantly in the kitchen banging the pots and pans like Martha but who rarely sits at the feet of Jesus like Mary. To know the heart of the Father (or the Son) we have to abide in his presence, to spend time speaking and listening, and to seek intimate connection.

The promises then are for those who dwell, abide, or remain sitting in the shelter of the Most High. The word translated shelter is also an interesting word and can be translated: shelter, hiding place, covering, protection, or secret place. David calls us to dwell in a secret place or a hiding place with God that provides both protection from enemies and from the storms of life. To me, this calls us to find a place with God that is secret, personal, and unknown to others. I think he is telling us that the place to dwell with God is not in a corporate relationship but in a very personal relationship that is ultimately unknowable by others.

It is like a relationship between husband and wife. Many can know about the relationship but not know the deeper things of the marriage which remain secret to the couple – pet names, intimate moments they have shared together that are for them only, embarrassing incidents that will remain known to them but untold to others, and the deepest hopes, dreams and fears of their hearts. Those will always remain hidden or secret to all others because they are so personal that they are only to be shared with a loving and trusted spouse.

That is the kind of relationship God wants to have with each of us. Again…God is calling us to spend time with him – personal time, transparent time, talking, dreaming, hoping, and sharing our hearts with him and his heart with us. Psalm 91 make it clear that all the promises of victory and protection that follow flow out of that kind of relationship so developing that must be our first goal and we must be willing to pay the price of time and intentionality.

In my last blog I talked about the great cultural distraction of busyness. Nothing competes with an intimate relationship with the Father (or a spouse, children, friend, etc.) like busyness. That will have to be dealt with first. Then the sitting, the seeking, and the openness will feel so threatening to many of us – especially men. But that is where the promises are to be found. The question is how badly do we want all that Jesus has for us?

One more interesting implication of this first verse is the suggestion that we meet with God in a secret place. Undoubtedly David was thinking of places where he had hidden from Saul while Saul hunted him. This verse suggests that there are times when we are so snuggled up to God that Satan can’t find us or see us. That is an incredibly safe place to be. You may want to contemplate that a bit as you begin to read Psalm 91 over and over for a few days.

More from Psalm 91 in my next blog.

Faith can be hard when life does not meet our expectations. Faith can be hard when promises we read in scripture that seem black and white and iron clad do not unfold as we anticipated. Faith can be hard when we expect God to intervene in supernatural ways to right every wrong yet we see wrong prevailing. This is not a new dilemma. The psalmists struggled with the same issues.

But as for me, my feet had almost slipped; I had nearly lost my foothold.      For I envied the arrogant when I saw the prosperity of the wicked. They have no struggles; their bodies are healthy and strong. They are free from the burdens common to man; they are not plagued by human ills…This is what the wicked are like—always carefree, they increase in wealth. Surely in vain have I kept my heart pure; in vain have I washed my hands in innocence. All day long I have been plagued; I have been punished every morning. (Ps.73:2-5, 12-14).

Here was a man who tried to live for the Lord every day and to so what was right. And yet, his days seemed like a constant struggle. Nothing was working out. God seemed to be ignoring his prayers. Perhaps he had health problems or financial struggles. Maybe his business was failing or his boss was a tyrant. Maybe he had a rebellious child or his marriage was slipping away. Those things in themselves were hard enough but the kicker was what he observed in the lives of those who gave no thought to God at all. They were prospering – good looks, great health, a fine house, the best of food and wine, an upper tier education for their kids, amazing vacations and a Roman spa membership. Along with that they enjoyed fame and fortune built on deceit and unscrupulous business practices. Where was justice?

There is a slice of biblical theology in which God promises good things to the faithful – health, safety, prosperity, obedient children, and long life along with vengeance on the wicked. But there is also another slice that promises persecution, hardship, warfare with an invisible enemy, a need to put on armor every day and a prayer to keep the evil one from us. If we ever believe that our faith will smooth every road, give us favor in every situation, and that every prayer will be answered immediately just as we had envisioned it, we will probably live with disappointment. The greatest danger is that we will take up offense against God and decide that he is untrustworthy.

Scripture calls on us to preach, teach, and understand the whole counsel of God not just one facet that we find particularly appealing. All of God’s word is true and all of his promises are certain but they often come later than we anticipated. Think about Joseph who was given prophetic dreams that he would be a ruler some day with his brothers bowing before him. All that came to pass but only after being sold into slavery, falsely accused, imprisoned, and forgotten. Eventually there was prosperity and power but a season of hardship filled the parenthesis between the dream and the reality. Neither the suffering nor the prosperity contradicted God’s word. The key for Joseph was not to judge God as a liar because his dreams were not fulfilled immediately or even soon but to continue to trust God that his promises would come to pass – some in this life and some in the life to come. We greatly differentiate between this life and the life to come, but I suspect God sees them both as one continuum. Promises made now but fulfilled then are just as faithful.

The psalmist struggled with the idea that God’s justice should punish the wicked while all he saw was the wicked being blessed. He lamented, “When I tried to understand all this, it was oppressive to me” (Ps.73:16). Sometimes our assumption in such matters is that God is blessing the wicked while we forget that the prince of this world can bestow wealth and fame as well. As he continued to seek God, however, he was given a revelation. “Till I entered the sanctuary of God; then I understood their final destiny” (Ps.73:17). In a moment, God revealed the eternal destiny of the wicked and the certainty of God’s justice. We are also told that the kindness or goodness of God calls men to repentance. So judgment and mercy are both reserved for the wicked to be dispensed in different seasons.

All this is to say that when we live by faith, we trust in the promises of God and often we cry out for those promises believing God for an answer. When we don’t see his answer quickly or as we had imagined it or when we see those who are indifferent to God already enjoying blessings that we are still praying for, we may take offense at God when he is still being true to his word. Remember, Paul had to learn to be content in moments of abundance and in moments of scarcity as well. Faith and expectations must be rooted first in the goodness and faithfulness of God so that I know God will grant a harvest for whatever I am sowing into with faith and prayer. Then I wait on him to see how and when the harvest comes. May he always give us eyes to see what he is doing and understanding to know what he has already done and to always count him faithful.

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full (Jn.10:10)

For many followers of Jesus this is a familiar passage and yet the two parts are often quoted separately as stand alone passages. We quote one to characterize the devil. Then we quote the other to talk about the great life Jesus wants us to have. But the power is in the contrast between the two and it was the contrast that Jesus wanted to emphasize.

The nature of the enemy is to rob you of every good thing the Lord has purposed for you. His goal is to take away what is rightfully yours, to destroy what he can’t take, and to take your life if he is able. There is no mercy from the kingdom of darkness and there is no good will of any kind. Anything that comes from the enemy that tastes sweet is simply a chocolate covering for the poison pill inside. Anything that comes from the devil that feels like a blessing is simply bait to get you to step further into his trap so that when he springs the trap there is no escape. That’s what he does; that’s who he is. We need to know that because too many of us think we can bargain with him or play on his playground without consequence.

On the other hand we have Jesus. This scripture is in the context of the Good Shepherd who lays his life down for the sheep. In the midst of that dialogue he tells us that he came so that we might have life and have it abundantly or have it to the full. The word in the original language means superabundant, excessive, over-the-top, so much more than you need, etc. Notice that the enemy is in it totally for himself, for personal power, and for personal revenge. Jesus is in it totally for you and so totally that he died so that you might inherit everything that was his – so that you might live in super-abundance.

That’s great news but most of us don’t feel as if we are living a superabundant, excessive, over-the-top life. There are at least two reasons for that. First of all we hunger after things that have no value in heaven. They are temporary and inferior to everything in the heavenly realm. If we measure abundance by cars, homes, vacations, possessions, power, etc. then we are measuring abundance by the things thrown out in the streets in heaven. Jesus came that we might have true riches – love, acceptance, peace, purpose, his Spirit, communion with the Father, power and authority from on high given to us to invest so that others might also have an abundant life in Christ.

Abundance comes through a state of heavenly blessing resting on us. That blessedness does not come through out achievements but by the grace of God for those whose hope is in Jesus. Remember the beatitudes – blessed are the poor in spirit, the pure in heart, those who mourn, those who are merciful, those who make peace, etc. In the natural realm those qualities are a formula for poverty not abundance. But in the kingdom of heaven they bring favor, peace and a joy that surpasses anything the world can offer. In that state we also are entrusted with spiritual riches, gifts of the Spirit, communion with the Father, his presence and his protection.

The second reason we don’t experience abundance is that we don’t expect it or have faith for it. We continually fall into the trap of believing that God’s blessings are only for those who deserve them – the super-spiritual get the super-abundance. But that is not the nature of God or the kingdom of heaven. Jesus has purchased the abundant life for every believer not just for the over-achievers. I’m not saying that we shouldn’t strive to live for Jesus in extraordinary ways, but the abundant life is what helps us achieve that lofty goal. God is not holding out, he is simply holding on to the riches of heaven until we desire what he has to offer and know that those things, like salvation, come by grace.

If we think money, homes, cars, dream vacations, fame and influence are the abundant life then why do those who have such things line up for rehab centers, live on anti-depressants, and go through marriages like teenagers through pizza? Satan sells snake oil. He promises that all the things above will satisfy your soul once you get them by any means necessary. But that million-dollar feeling that comes from what is temporary by nature is itself temporary and in the morning the pursuit begins all over again.

Jesus offers his abundance for free and his abundance doesn’t leave you thirsty or hungry in the morning. Isn’t what he offers worth pursuing? We begin by giving up our pursuit of worldly things.   Seek first the kingdom of God and his righteousness and all these things shall be given to you. We begin by rethinking what we really want. What every man really wants is love, significance, peace and purpose. We think the things of the world will eventually get us what we truly want and so we pursue while Jesus asks us to simply sit with him and he will give us those things freely. That is the abundant life.