Somehow, in the last few centuries, the sermon became the central event when the church came together. I distinctly remember my early training as a pastor when we were told that worship was to prepare the hearts of the congregation to receive the Word of God through the sermon. The centrality of the sermon is clearly expressed by the number of churches that record and offer the sermon each week. In fact, the bookstores in larger churches will offer dozens of sermon series with a sprinkling of worship CD’s thrown in. No one seems to question the emphasis. But what if we gathered primarily to experience the presence of God rather than to study God? How would that change our gatherings?

I am not saying that preaching or studying the Word is not important. It is. But is it more important than His presence? Even under the Old Covenant, the presence of God was everything. The Ark of the Covenant was the central furnishing in the temple. It sat in the Holy of Holies with the stone tablets on which the commandments were written, a sampling of manna, and Aaron’s priestly staff within the ark. The lid of the ark depicted the throne of God surrounded by cherubim. God said to Moses, “There, above the cover between the two cherubim that are over the ark of the Testimony, I will meet with you…” (Ex. 25:22). The amazing and fearful thing about the Holy of Holies was that the presence of God was there. The entire point of the temple was that it housed the presence of God and The Presence was a source of blessing.

During the wilderness wanderings, the presence of God was also experienced as a pillar of fire and a pillar of cloud which hovered above the tabernacle except when it was time for Israel to move. In those moments, the cloud moved ahead of Israel. Speaking of that pillar, Moses said to God, “If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?” (Ex.33:15-16). It was the presence of God that set Israel apart from all other nations. It is the presence of God that sets us apart.

First of all, the presence of God dwells within each of us as the Holy Spirit. The fruit of the Spirit and the power of the Spirit should cause each of us to be observably different from all other people. But there is another dimension of the presence of God that can be experienced when God’s people gather together. When gathered and hearts are focused directly on the person of God, there seems to be a synergism of the Spirit that manifests the presence and power of God in amplified ways. Jonathan Welton describes such a moment in Brazil. He says, “ I was with 5,000 home group leaders at a church in Manaus, Brazil. The presence of God was incredibly tangible during worship…as she (Kathy Oates) took the microphone, she began to prophecy over the nation of Brazil, and a powerful wind began to blow through the church…Inside, the wind was whipping around like on the Day of Pentecost – a mighty, rushing wind had come in to the house. It blew the potted plants on the stage wildly and even blew open two large arched doors on the stage. While this was happening, I stepped outside the church to see if there was any natural explanation for the wind. Outside, it was eerily calm and peaceful…team members were later to talk of strong winds blowing in a circular motion around them as they ministered…virtually everyone prayed over that day was instantly healed.”

I noticed that Welton said the wind began to blow as they worshipped. The scriptures declare that God inhabits the praises of his people (Ps.22:3). Praise draws the presence of God in ways that preaching will not. On the day of Pentecost, the tiny group of Christ-followers were in an upper room praying and fasting when the Holy Spirit showed up in spectacular fashion. The Spirit seems to manifest the presence of God in greater ways when his people are encountering him directly through praise and prayer.

One of the reasons that the 21^st Century church has been rendered powerless is because we have exchanged experiencing God for the study of God. When the early church met, the presence of God was manifested through worship that was offered in spirit and truth, through intense prayer often fueled by fasting, through the gifts of tongues and prophecy and the expectation of healing. Seeking the presence of God brought those manifestations and the church turned the world upside down.

Again…preaching, teaching, and the study of the word are essentials but our goal must be His presence. Rather than worshipping to prepare our hearts for the message, perhaps the message should prepare our hearts for worship. Instead of an opening prayer, perhaps we need a season of prayer. Even in our personal time, we should give more thought to experiencing the presence of God rather than simply reading about him. It is his presence that changes everything.

Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.”            “Ah, Sovereign Lord,” I said, “I do not know how to speak; I am only a child.” But the Lord said to me, “Do not say, ‘I am only a child.’ You must go to everyone I send you to and say whatever I command you. Do not be afraid of them, for I am with you and will rescue you,” declares the Lord. Then the Lord reached out his hand and touched my mouth and said to me, “Now, I have put my words in your mouth. See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.” Jeremiah 1:5-10

The office of prophet has always been essential in establishing the Kingdom of Heaven on earth. Jeremiah was one of many reluctant prophets whom the Lord called to declare his words over kings and nations. God has an unusual relationship with his prophets. Amos spoke about that relationship when he said, “Surely the Sovereign Lord does nothing without revealing his plan to his servants the prophets” (Amos 3:7). God has established a connection between his will being done on earth and the declaration of his word by his prophets. There is a practical side to that as well as the continuation of God’s initial intent to rule the earth through men and women who serve as his representatives.

The practical side is that if prophets did not declare what God was about to do, whether deliverance, blessing, or judgment, then when any of those things happened it would not be credited to the work of God. Men would simply go on with life thinking that fate and politics had brought some event to pass without recognizing God’s hand in the matter. That is the world we live in today. God’s prophets are too silent and too few.   World leaders act as if “might makes right” and that there is no God in heaven who will judge kings and nations for their actions.

If no one calls the shot, then when God sinks the nine-ball in the corner pocket after banking off three rails, everyone will think that what happened was simply coincidence or blind luck. Because, by and large, the church today has relegated prophets to the Old Testament or the first century church and considers present-day prophets as extremists or crackpots, there are too few prophets connecting the dots for the nations. On top of that, if the majority of churches in America won’t take prophets seriously then why should the leaders of nations?

God’s initial intent was to rule the earth through Adam and Eve. He gave them the position of a son and daughter and delegated his authority to them to rule over his creation. In Christ, he has done the same for us. In terms of honoring his initial intent, God still gives his directives to his representatives and they declare those directives over the earth. God honors man’s dominion by waiting on man to come into agreement with him before acting. When his prophets declare his word over the earth, then God acts to fulfill what they have declared.

Isaiah assures us that when God’s word goes forth it always fulfills its purpose. “As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it” (Isa. 55:10-11). Notice that God told Jeremiah, “I have put my words in your mouth.” He went on to tell him that he was appointed over nations and kingdoms to uproot, tear down, plant, and to build although he would never lead an army or a political movement. Jeremiah wielded his power by declaring the word of God, which God then fulfilled. God is always in the starting blocks and ready to run a race, but he waits for his people to fire the starting pistol.

Concerning prophets, God’s word goes forth from his lips to theirs by revelation from the Holy Spirit or the lips of angels. When his prophets declare it, God empowers his word to fulfill its purpose in the lives of individuals and nations on the earth. The declarations of God’s people release the angelic realm to make God’s word a reality. Without prophetic declarations, much of what God desires to do will not come to pass because he still honors the authority he has given his church.

As long as parts of the church reject the idea of prophets and prophetic words in the 21^st century, the will of God on earth will be greatly hindered. God loves to partner with his people and in his sovereignty has limited what he will do without their participation. Until the gift of prophecy is fully restored and prophets are honored in his church, only a fraction of God’s purposes will be released on the earth. Not only that, but until the prophetic is accepted as authentic, the church will not have enough maturity to train her prophets well or to even judge prophecy to know if it is from God. A rejection of prophecy rather than its acceptance will lead to the very weirdness that the church fears. The good news is that God is restoring prophecy to his church today. The only question is will his church receive it or reject it.

Jesus knew their thoughts and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebub. Now if I drive out demons by Beelzebub, by whom do your followers drive them out? So then, they will be your judges. But if I drive out demons by the finger of God, then the kingdom of God has come to you. (Luke 11:17-20)

The gospel of Luke gives us insight into the mindset of the Pharisees regarding Jesus. Jesus did not match their preconception of what the Messiah would look like. Jesus was not raised in a noble family; he was not educated at the feet of great Rabbi’s; he had not presented himself to the Sanhedrin or the Pharisees asking for their seal of approval; and he did not covet their favor at all. In fact, rather than courting their support he had confronted them on numerous occasions about their religious hypocrisy. As a result, they rejected him as the Messiah. They did have a major problem, however, in their attempts to discredit Jesus. His miracles were extreme, public, numerous, and undeniable.

Their final ploy was simply to ascribe his miraculous works to the power of Satan. They were most clear about their accusations when Jesus was casting out demons. Jesus’ response was simple. Why would Satan (Beelzebub) cast out his own minions who were doing his work? Wouldn’t that kind of contradiction undermine the kingdom of darkness? And…if demons are only cast out by the power of Satan, then how did they explain their own exorcists who cast out demons?

Ultimately, his response came down to a declaration regarding the kingdom of God. The Jewish leaders were very keen on the Messianic kingdom being established in their own day. They anticipated that it would be a kingdom of politics and military might backed up by the power of God. They had thought that they would all be given positions of power and influence in that kingdom. Jesus’ disdain for them and his disinterest in a political or military solution did not “fit their theology.”

Jesus, however, made a definitive statement about the nature of the kingdom of God as proof that he was a bona fide representative of that kingdom. But if I drive out demons by the finger of God, then the kingdom of God has come to you (Lk.11:20). A mark of the true kingdom was to be supernatural power. It was not power to be used politically or militarily but to destroy the works of the devil. The mark of kingdom would be the preaching of the good news, healing, casting out demons, raising the dead, etc. It still is.

Jesus declared that the kingdom the Pharisees would have ushered in was not the kingdom of God but rather another earthly kingdom devised by men. The question arises – does any view of the kingdom of God that does not claim and demonstrate supernatural power correctly represent God’s kingdom? In his letter to the Galatians, Paul expressed a great concern about the so-called gospel that was being preached. “I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel— which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned” (Gal.1:6-8)!

Paul’s primary concern in this text was a gospel that included works for salvation and not grace alone. But the warning is not to change or pervert the gospel that was declared by Jesus and taught by the apostles. Throughout his letters, Paul frequently talked about the power of the kingdom of God and demonstrated it time and again. Is a gospel without power, a true gospel at all? Is a miracle drug that is eventually dispensed with only part of the formula, still the solution that was promised or is it something else? The gospel is not only the death, burial and resurrection of Jesus but also the promises attached to what Jesus did. Without those promises the gospel is no good news at all. The forgiveness of sin, rebirth into God’s family, the indwelling Holy Spirit and the power of the Spirit in our lives is all part of the package. To leave out any of those components makes the gospel less than it is meant to be.

In his letter to the Ephesians, Paul wrote, “I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms” (Eph.1:17-20).

Wisdom, revelation, spiritual eyes, hope, inheritance, and incomparable power are key words that he prayed over and over again for the church in Ephesus. Without a demonstration of power, Christianity will be viewed, by most, as just another philosophy of life. But…we teach peace and love. So do Eastern religions. The historical fact of Jesus’ resurrection sets us apart but the power of the gospel is what confirms that resurrection. The psalmist declares that God forgives all our sins and heals all our diseases (Ps. 103). When Jesus was questioned about his authority to forgive sins on the earth, he simply healed the man as proof that the man’s sins were forgiven. Matthew records the moment when Jesus said, “For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’?  But that you may know that the Son of Man has authority on earth to forgive sins’—he then said to the paralytic—‘Rise, pick up your bed and go home’” (Mt.9:5-6). A demonstration of power, governed by love, confirmed the reality of forgiveness.

We need those same demonstrations today. A gospel that preaches forgiveness without demonstrating the goodness of God through the supernatural intervention of his Spirit falls short. The charisms or supernatural, spiritual gifts of the Holy Spirit are not just power but expressions of God’s love for people. That is why Paul devoted a whole chapter to love in the middle of his discussion on spiritual gifts in 1 Corinthians 12-14.

I am still frustrated that so many Christian churches today continue to deny, teach against, and even forbid the exercise of spiritual gifts such as healing, deliverance, prophecy, tongues, and so forth. Like the Pharisees, many still argue that the exercise of those gifts is satanic deceptions. The real deception is found in the prohibition of their exercise. Paul declared, “Therefore, my brothers, be eager to prophesy, and do not forbid speaking in tongues” (1 Cor.14:39). He also charged, “Do not put out the Spirit’s fire; do not treat prophecies with contempt” (1 Thess.5:19-20).

I am not saying that the churches that deny the full ministry of the Holy Spirit do not love Jesus. I’m not saying that they do not do good. I am saying that they operate with an incomplete gospel because the promises attached to his good news are incomplete. Trying to push back the powers of darkness without the manifest power of the Holy Spirit is like hunting with a gun that is not loaded. That was never the Lord’s intent. Regardless of where you attend church, I hope that you will pursue everything the Spirit promises because those promises validate the resurrection of Jesus and the presence of his kingdom. They are continuing expressions of God’s love in a dark world. But if I drive out demons by the finger of God, then the kingdom of God has come to you (Luke 11:17-20). Be blessed.

For this reason, the most effective life of prayer to which God has called us is not a life of throwing up prayer requests and hoping that one will bring an answer. The prayer of faith that always gets results is the kind we pray because we have drawn close to his heart and heard him talk about what he wants to do. Then we can stand in the place of delegated authority as a co-laborer and declare what he has said over circumstances (Bill Johnson, Strengthen Yourself in the Lord, p. 87; Destiny Image).

I was browsing through an older book by Bill Johnson, looking at the passages I had previously marked, and noticed the above paragraph again. If it is true, most believers are not being very effective in prayer because they have been taught that God doesn’t speak directly to his people anymore but communicates only through his written word. It’s important to know if the above statement is true or not. If it is, we need to get busy hearing God. If it is not, we can continue to toss up to heaven those things that are important to us.

Let’s look at one passage in the book of James as a reference point. “The prayer of a righteous man is powerful and effective. Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth produced its crops” (Ja.5:16-18).

This is a cornerstone verse for powerful and effective prayer. In the days of Elijah, Ahab, an incredibly wicked king, ruled. As a judgment on Ahab and the nation, God had determined to send a severe drought and not one drop of rain or even a cloud appeared over Israel for three and a half years. Three and a half years later, the Lord told Elijah, “Go and present yourself to Ahab, and I will send rain on the land” (1 Kings 18:1). Elijah did as the Lord instructed and told Ahab, “Go, eat and drink, for there is the sound of heavy rain” (1 Kings 18:41).

Elijah’s declaration to Ahab was spoken by faith because when he spoke of the sound of rain there were still no clouds in the sky. The text goes on to say, “So Ahab went off to eat and drink, but Elijah climbed to the top of Mt. Carmel, bent down to the ground and put his face between his knees. ‘Go and look toward the sea,’ he told his servant. And he went up and looked. ‘There is nothing there,’ he said. Seven times Elijah said, ‘Go back.’ The seventh time the servant reported, ‘A cloud as small as a man’s hand is rising from the sea.’… Meanwhile, the sky grew black with clouds, the wind rose, a heavy rain came on and Ahab rode off to Jezreel. The power of the Lord came upon Elijah and, tucking his cloak into his belt, he ran ahead of Ahab all the way to Jezreel” (1 Kings 18:41-46).

By the way, the distance from Mt. Carmel to Jezreel is about 25 miles – almost a marathon – but the old prophet outran a chariot trying to get there ahead of a heavy rain. There had not been a drop of rain or dew for 42 months and there was not a cloud in the sky when Elijah began to pray. There was no immediate evidence of answered prayer but he kept praying. Seven times he asked his servant to look for evidence of rain before he saw any. What prompted him to keep praying? He prayed for rain with faith and intensity because he had already heard from the Lord that it was God’s appointed time to break the drought.

There are many things, perhaps most things, that God chooses to do only after his people have prayed for them to happen. Elijah’s prayer was powerful and effective because he was certain his prayer was God’s will. When we hear from the Lord that he wants to do something, then we can have absolute faith for the answer because God has already revealed that it is his will – he wants to do the very thing we are praying for. We can even persevere if there is no immediate manifestation of his will because we have his word.

When he has spoken to us, our prayers send forth his word. Isaiah tells us, “So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it” (Isa.55:11). When we pray his specific will, we have certainty for the answer.

Jesus was clear that he only did what he saw the Father doing and only said what he heard the Father saying. He prayed what he heard from the Father. He is our model for the spiritual life. When we hear from the Lord, then our prayers are simply releasing the will of God on the earth and our prayers will come to pass as prophecies come to pass because God’s word and will have already established the outcomes. There are certain things in scripture that we can always pray for because we no it is always God’s will – salvations, holiness, wisdom for those in authority, etc. but those are general guidelines. Hearing more specifically what to pray and how to pray for one of those outcomes is still much more effective than just asking for something categorically.

Can we pray for something that God has not spoken about to us? Yes, of course, but we will not have the same assurance of his answer that we will when we have heard from him. Let’s face it; we often assume that our will is his will. When we pray out of that posture, we probably pray for some things that ultimately would not be in our best interest. When God does not answer those prayers, we begin to have less faith that God answers our prayers. We then begin to pray with more “hope” than expectation. If a desire is on our heart, it may well be that God has placed it there, but we may want to ask if that is his will for us before we start praying into that desire.

From time to time, I need to be reminded to ask God what he wants me to be praying for rather than just jumping into my laundry list of requests. Maybe you need that reminder as well. Be blessed today and consider asking the Father what is on his mind before telling him everything that is on yours.

Waiting is hard…especially, in a microwave world. Everything moves so fast. The entire world seems to change over night. Everything is microchipped and accelerated. We want faster foods, faster computers, and faster planes, faster weight loss…you name it. But in the spiritual realm, God does not measure progress by time but rather by growth. Waiting on God is hard, especially when his timetable does not match ours at all. Sometimes God is waiting on us while we are waiting on him.

I’m reminded of both Joseph and David. Both received amazing prophecies when they were young. Joseph got his in the form of prophetic dreams in which he saw his family bowing down to him. David received his when the prophet Samuel showed up, anointed him with oil, and declared that he would be king over Israel. My guess is that both young men anticipated the fulfillment of those prophecies within months of the moment they received them. Not only did they expect God to establish them in those prophetic roles, but also that their circumstances would soon begin to line up with their declared destinies.

Joseph, however, did not find his family as excited about his dreams as he was. Eventually, the arrogance of the young man stirred up resentment and even hatred among his older brothers. In response, they faked his death and sold him into slavery. He ended up not only far from home in Egypt, but in prison after false charges were lodged against him. Now, not only were months slipping by but years escaped him and the dreams that once excited him seemed impossible.

David’s prophecy seemed more likely in the beginning. He distinguished himself against Goliath and entered into King Saul’s service where, it seemed, he would learn the ropes of governing a nation. Everyone who knew the prophecy could see that he might be “interning” for his future role. But the better he served Saul, the more Saul felt threatened. David quickly lost his internship and became a wanted outlaw hiding in the deserts of Palestine. Many scholars estimate that David dodged Saul and his attempts to kill the young man for nearly eight years.   Not only were the years slipping by, but events looked as if the prophecy of Samuel had missed the mark by a mile. Even David thought, “One of these days I will be destroyed by the hand of Saul. The best thing I can do is escape to the land of the Philistines” (1 Sam.27:1).

I am certain that both Joseph and David began to seriously doubt that the prophecies about them would ever come to pass. Years slipped by and events seemed to hold no promise for their fulfillment. In fact, both men surely quit thinking about the prophecies altogether and simply focused on surviving the day – Joseph in an Egyptian prison and David in caves in the desert.

So why the turn of events? Why the delay and the hardships? All I can say is that they were in training…not so much in skills but in their hearts. Both had destinies to lead nations. They each needed to be part of a maturing process in character, faith, and perspectives. Humility – dependence on God – had to be first and foremost coupled with the trust that only comes from experiencing God in hard times.

David continued to learn of God’s provision and protection in the midst of battles and finding provision in the wilderness. Joseph learned the same things in the dark nights of a foreign prison where life was always tenuous. Both learned not to judge what God was doing by sight, but rather to live by faith and to know that God’s promises stand regardless of present circumstances. Both, in a miraculous turn of events became leaders over nations.

Saul was the antithesis of these two men. Israel shouted for a king and Saul was crowned in weeks instead of years. He began well but when the pressure was on, his faith faded quickly. He was political, insecure, and treacherous. All of those qualities clearly point to a lack of faith in God to sustain his throne and to give him victories.

In 1 Samuel 13, we are told of a time when the Philistines were gathering troops to attack Israel. Samuel told Saul not to go into battle but to wait at Gilgal for seven days, until he (Samuel) came and offered burnt sacrifices to the Lord who would then lead them to victory. On the seventh day, Samuel had not arrived. Saul’s troops were “quaking with fear” and were beginning to scatter. Saul then took it on himself to offer burnt offerings to the Lord, although he was not a priest. As soon as the smoke cleared the altar, Samuel arrived and rebuked him for his disobedience and lack of faith. Saul’s men were afraid because their leader was afraid. They had no faith that God would give them the victory because their king had no faith. Samuel declared that day, that God had taken Saul’s kingdom from him.

Saul became king before his heart was tested and this character was established. He did not go through the process of waiting and maturing, so he stewarded the blessing he received as an insecure, impetuous child. The blessings were then lost. Waiting on our prayers and dreams is hard, but if we embrace the process, God will train our hearts so that when the blessings come and the promises and prophecies are fulfilled, we will be able to steward them well. Growth is the goal. We feel the pressure of time, but God marks our days by growth not by the calendar.

When dreams you have offered up in prayers go unanswered, the answer may not be “No,” but simply “Not yet.” If the desire is a godly desire and it remains in your heart, continue to pray but be willing to wait and while you wait, invite God to work in you and cooperate with the work. Be sure that the desire hasn’t become an idol in which you are placing your trust for happiness and significance, but that you constantly affirm that God is your source. God can only entrust us with dreams we hold loosely, otherwise our faith will be in the dream rather than in him.

Be blessed today and do not despise the process and the circumstances that seem to point away from answered prayer. You are in training. Those that wait upon the Lord will renew their strength.

“Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord! This is what the Sovereign Lord says to these bones: I will make breath enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord.’ ” So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them…Ezek. 37

When asking God to breathe life into a situation, a relationship, or a disease riddled body we must always remember that our faith and action will play a part. God had already decided to raise this army of dry bones from the valley floor but would wait on Ezekiel to declare his word before the power flowed. Notice that Ezekiel was not declaring his own word or his own will but the will and the word of God.

Our first step in changing an impossible situation is to make sure that what we are asking is aligned with the will of God. Are we praying something or declaring something that has his stamp of approval on it? You would think that principle is a given but I have known Christians who were praying for things far removed from the will of God. For instance, I met with a woman once who was frustrated with God because he hadn’t answered a long time prayer for her “boyfriend” to leave his wife and children to marry her. I’ve met with a Christian whose greatest desire was for a former spouse to die and burn in hell. I’m not sure that follower of Jesus prayed for that particular outcome but I know she hoped for that outcome because she told me so in no uncertain terms. I believe she had prayed for it.

Our first assessment should be whether the thing we are praying for or declaring lines up with the will of God as revealed in scripture. We can always pray, declare and command for the sake of someone’s salvation because we know that God desires that all men should be saved. We can always pray, declare, or command on behalf of a failing marriage, a person in bondage to an addiction, a nation that needs to turn back to God, or for a woman not to choose abortion because we know God’s constant heart on those matters. We already have his unchanging word on the matter. Other issues may be a little trickier so we simply need a “rhema” or direct word from God on the issue. Ezekiel didn’t get his command to prophesy over dry bones from the Torah but from a direct word from the Lord.

The key is in praying, prophesying, or declaring the word of God over the issue. God said, “So will My word be which goes forth from My mouth; It will not return to Me empty, Without accomplishing what I desire, And without succeeding in the matter for which I sent it” (Isa.55:11). When God’s word goes forth it fulfills its purpose. In the case of Ezekiel, God’s word was placed on Ezekiel’s lips and he sent it forth by declaring God’s word over an entire valley of dry bones. Jeremiah experienced the same dynamic. “Then the Lord reached out his hand and touched my mouth and said to me, “Now, I have put my words in your mouth. See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant” (Jer.1:9-10). Jeremiah would build and tear down nations by declaring God’s word over them. As I said before, God loaded the gun but his prophets pointed the gun at the target and pulled the trigger which released the power of the Holy Spirit into the very situation God was willing to effect on the earth.

Those patterns of how God works in the earth were given for our learning. Just as Ezekiel, Jeremiah, and a host of others in scripture declared God’s word over a matter, we are to do the same. When God’s word goes forth from our lips, it also fulfills its purpose. That is how we speak life over dead things that God wants to make live again. That is how we tear down strongholds and set people free. The desired result is not always immediate. It takes years to build some things as each prayer and declaration adds a brick and months or years to tear down other things. At times we are laying siege to the enemy and every prayer, declaration, or command releases more of the power of God into the situation we are dealing with. When enough spiritual artillery has pounded the walls of a demonic stronghold, the wall will fall like the walls of Jericho. God wants to build up and tear down and he wants to use us to do both. He uses us by placing his words on our lips so that we might send forth the words of God that in due time will fulfill their purpose.

Next Blog: More lessons from dry bones.

“Son of man, can these bones live?” That was the question God asked the prophet in the 37^th chapter of Ezekiel. As I said in my last blog, Israel had been defeated three times within two decades by Babylon- the reigning heaving weight champion of the Middle East in that era. In the final round, Babylon had destroyed Jerusalem, burned the temple and stripped it of all its treasures, and deported the last of Israel’s best and brightest professionals. On top of that, the Ark of the Covenant disappeared and with it the presence of God. No historian, politician, or military expert would have given them a chance to ever rise from the ashes as a nation. A valley of dead, bleached bones of a long defeated army was the scene symbolizing Israel’s condition and the question was, “Can these bones live?”

Ezekiel responded with wisdom. “O Sovereign Lord, you alone know.” The right answer is always, “God, it’s up to you.” Our first step toward breathing life into something dead or dying is to know and acknowledge that the issue is beyond our ability. How often do we keep trying to fix an issue – a marriage on the brink of collapse, a child on drugs who is slipping away from us, a bad situation at work with a miserable boss, etc. – only to keep making it worse?  The right answer is always God.

In the book of Zechariah, the Lord prophesies the return of the scattered Israelites to the promised-land and great standing for them in the world community. The promise would have been impossible for man but not for the God of all the Earth. “ Then he said to me, ‘This is the word of the Lord to Zerubbabel: Not by might, nor by power, but by my Spirit, says the Lord of host’” (Zec.4:6). His point was the same as Ezekiel’s: There are many things in this world that will never happen by the best efforts of men, but can become realities by the Spirit of God.

Other than health or natural disaster, most of our problems in the world revolve around relationships whether between individuals or nations. Relationship problems exist because of emotional brokenness – hate, fear, insecurities, bigotry, loneliness, depression, rejection, etc. manifest in rage, bitterness, addictions, war, violence and so forth. The best efforts of man aim at alleviating symptoms through drugs or therapies that teach us to cope or manage our issues. But the real issues lie deep within the heart which is touched by a spiritual dimension and is God’s special arena. Jesus came to heal broken hearts (Isa.61:1-4) and God promised over and over that by his Spirit he would heal and give men a new heart (see Ps.147:3; Ezek.11:19; Ezek.36:26; Heb.8:10). Dry bones only come to life by the work of the Spirit of God – but we have an essential role in that work.

Once Ezekiel affirmed that only God can give life to the dead, God commanded him to prophesy over the bones. “Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord! This is what the Sovereign Lord says to these bones: I will make breath enter you, and you will come to life” (Ezek.37:4). So why didn’t God just wave his hand over the field of dry bones and have them jump to their feet? The answer is simple – it’s not how God has chosen to work in the earth. God has chosen to work through his people. Most of the time, God chooses not to do something for us but rather with us. Doing something with us builds the relationship between God and us. When my girls were young, I discovered that I could do projects for them (often more quickly and easily), but when we did them together they learned some new skills and we built our relationship by the doing. We were able to celebrate what we had accomplished together. God chooses to work in the same way with his children.

God had already determined to release the power of his Spirit into those bones but would not release the power until Ezekiel prophesied. In a sense, God had already loaded the gun but he left it to Ezekiel to point and pull the trigger. Only then would the power of God’s word be released.

How many of us keep asking God to do something, when we already know it is his will, rather than declaring his will over the issue? We already know that God desires all men to be saved, all marriages to be reconciled, all hearts to be healed, his church to be glorious, etc. It is not wrong to ask God to heal, empower, release etc. but then we need to begin to speak or declare life, healing, restoration, and power over the things we are praying about. Remember, the tongue has the power of life and death (Prov.18:21). As Ezekiel began to declare God’s word over the dry bones, they began to rattle. More in my next blog.

Now Elisha was suffering from the illness from which he died. Jehoash king of Israel went down to see him and wept over him. “My father! My father!” he cried. “The chariots and horsemen of Israel!” Elisha said, “Get a bow and some arrows,” and he did so. “Take the bow in your hands,” he said to the king of Israel. When he had taken it, Elisha put his hands on the king’s hands. “Open the east window,” he said, and he opened it. “Shoot!” Elisha said, and he shot. “The Lord’s arrow of victory, the arrow of victory over Aram!” Elisha declared. “You will completely destroy the Arameans at Aphek.” Then he said, “Take the arrows,” and the king took them. Elisha told him, “Strike the ground.” He struck it three times and stopped. The man of God was angry with him and said, “You should have struck the ground five or six times; then you would have defeated Aram and completely destroyed it. But now you will defeat it only three times.” (2 Kings 13:13-19)

This is a unique section of scripture because it is an account of one of the last prophetic declarations of the great prophet Elisha. Elisha was an intern of Elijah and at the departure of Elijah into heaven, Elisha received twice the anointing or spirit that his teacher had walked in. Elisha was a powerful prophet but was not destined to be taken up to heaven in a whirlwind (2 Kings 2:1) as his predecessor was, but would simply die of an undisclosed illness. Jehoash, the king of Israel mentioned in this section, was not a particularly godly king but came to Elisha anyway after hearing of his illness. From the context, we can infer that Jehoash had a concern about going to war against Aram (Syria) and had probably come to inquire of the Lord before going to battle.  Even in the grip of his illness, Elisha heard from the Lord and apparently had a heart for Israel even though the nation had been in rebellion against God during most of Elisha’s tenure.

At the coming of the king, Elisha instructed him to take a bow and some arrows and shoot an arrow out the east window. Elisha placed his hands on the king’s hands to symbolize the promise that God would strengthen Jehoash’s hands in battle. This was a prophetic act symbolizing a military victory over Aram. In a sense it was like Moses raising his staff over the Red Sea symbolizing authority over the waters – God’s authority working through his representative.

After Jehoash fired the arrow, Elisha declared that Jehoash would completely destroy the Arameans in an upcoming battle. He then gave the king a handful of arrows and instructed him to strike the ground with the arrows. The better translation is that he was instructed to shoot the arrows into the ground as he had shot the first arrow through the window. Jehoash shot three arrows into the ground and stopped. Elisha was angry saying that he should have shot more arrows because he established his own destiny with the number of shots. More arrows would have brought more victories for him and for Israel.

At first glance, I’m puzzled by Elisha’s anger. He didn’t tell the king how many arrows to shoot into the ground or clearly why he was doing so. However, the king knew the first arrow was a sign of one victory and could have deduced that more arrows meant more victories. My guess is that he still had arrows in his hand when he stopped shooting. Either his faith or his passion for victory or both fell short.

I wonder how often we stop short of God’s promises either because our faith won’t imagine more or because we are content with a little rather than battling for all that God is willing to give us. I have learned through the years that most prophecies and promises are conditional on our response. If God tells us he will do great things through us, the condition is that we prepare ourselves for great things and risk doing more than we thought we could. If he promises to move mountains do we settle for an anthill because our faith can’t imagine the mountain or because our part in moving that mountain seems too hard or too long?

Jude challenges us to “contend earnestly for the faith” (Jude3). I once thought of that as a call to defend pure doctrine. I’m sure that contending may include teaching the truth in the face of opposition but I have also come to believe that it includes contending for the promises imbedded in our faith. Jacob had to wrestle with an angel for an entire night to get the blessing he was seeking. We need to endure in faith, prayer and action refusing to settle for less than the promise implies – for healing, for a nation, for salvations, or for a marriage. God wants us to shoot until all the arrows are gone.

Sometimes I wonder if God is bored because his children ask and settle for ordinary things rather than the extraordinary. Paul tells us that God is able to do immeasurably more than we can ask or imagine (Eph.3:20) and so I’m confident that he wants to do that. A strong man who can bench press 360 pounds wants to be challenged to do that and even more. To ask him to bench only 100 pounds is boring and even insulting. We need to ask for more. We need to ask for the impossible rather than the probable. We need to hear the promise or own true prophecy and then shoot every arrow, launch every prayer, and believe the word until we hold the promise in our hands. Don’t give up, don’t give in, don’t settle. Contend.

In my last blog, we explored the concept of “confession” which I believe is a powerful weapon in the arsenal God has provided for his people. In its simplest form, confession means that I say what God has said about any issue and not only say it but also agree with it. If I confess sin, then I am saying what God has said about an unacceptable trait, thought, or behavior and, hopefully, am agreeing with him about that in my heart. The third area of confession is simply developing a practice of saying what God has said about others and myself in the Lord.

We all know how important it is for faith to be transferred from a person’s head to his heart. To believe something intellectually is not as powerful as believing that same truth at a heart level. Speaking (verbally confessing) a truth facilitates that transfer. Paul says, “       But what does it say? ‘The word is near you; it is in your mouth and in your heart,’ that is, the word of faith we are proclaiming: That if you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved” (Rom.10:8-9). In this verse, Paul is encouraging us to confess our faith with our mouths rather than just holding it as an intellectual conviction in our minds. He also suggests that the act of doing so facilitates belief in our hearts.

In the Hebrew mind, there is often a causal connection between two things joined together with the conjunction and. For instance, if someone were to say, “I slipped on the ice and broke my wrist,” we would assume that the slipping contributed to the breaking. One helped to cause the other.   In the same way, confessing with my mouth has a connection with believing in my heart. One powerful tool for transforming a belief in my head to faith in my heart is verbally confessing God’s truth regarding any area of my life.

Most of us struggle with our self-image. The world and the enemy love to beat up on us and leave us feeling unworthy, useless, and condemned even as believers. That is not the message of Christ. Jesus came to redeem us and to makes us into something new. That is the essence of being born-again and being a new creation. The New Testament is filled with God’s declarations about who we are now that we are in Christ. Those declarations should form our new identity in Jesus. Phrases such as, “the righteousness of God, fully forgiven, acceptable, worthy, holy, friends of God, temples of the Holy Spirit, empowered, competent, ambassadors for Christ, kings and priests, etc. all apply to every believer. They are part of our new identity that needs to seep down from our heads into our hearts.

The Bible says, “As a man thinketh in his heart, so is he.” Another way of saying that is, “We live up to whatever we believe about ourselves.” Verbally, declaring who we are in Christ, on a daily basis, is a powerful tool for transformation. Speaking the same things over one another (especially our children) is also very powerful. As we agree with God about who we are, those truths are eventually written on our hearts. When they are written there, our view of ourselves changes and when that changes we change.

There is also a prophetic aspect to our verbal confessions. Isaiah declares that when God’s word goes forth it always fulfills its purpose. God spoke and his words created the universe. We are made in his image. When we speak our words have creative power, especially when his words go forth from our lips. When we declare his truth over any situation, we release God’s power to make those truths a reality (on earth as it is in heaven) whether it is shaping our identity, releasing his promises in our lives, or establishing destiny over our marriage or our children.

Confession aligns us with Christ, revokes the enemy’s authority to oppress us, writes his truth on our hearts, and releases the power of prophetic words to shape our hearts and the future. We should exercise this divine weapon often. It is how your authority as a believer is expressed. God gave you authority so exercise it for his purposes in your own life and lives of others. Remember, “The word of God is living and active and sharper than any two-edged sword” (Heb.4:11). Use it against the enemy.

Yesterday, I was listening to an interview that Rick Joyner gave recently. He spoke about an encounter with God, a revelation of heaven, and a sobering prophetic dream about America. It was about a 45-minute interview so he said much more than I can report or even recall here but a few things stuck in my aging brain that I think are worth commenting on.

First of all, he had an encounter with God in which God told Joyner that he wanted Joyner to be his friend. He said He was in search of friends. Rick said that he was caught off-guard by the Lord’s statement to him because he thought that God either had no need of friends or that he had a multitude of them. The Lord simply told him that friends are hard to come by. Joyner confessed that he had served God all these years with the intention of being a faithful servant or a good soldier who was always ready to obey the Lord but he had not thought about being the Father’s friend.

He realized, however, that we might serve God faithfully without knowing him personally in the same way that we can serve the CEO of a large company faithfully without really knowing him personally – even though we may know much about him and may have even attended events at his house. But God was looking for more than that. He wanted a man who would be his friend like Abraham was his friend. Joyner explained what that friendship looks like. Friendship with God is simply an ongoing awareness of his presence and an ongoing dialogue with him about what is on our hearts as well as his. Of course, it still involves faithful service but at a different level.  Some employees can become close friends with their employers while others simply remain employees. The friend never forgets who the boss is but, as friendship develops, his service comes from a heart of love and loyalty rather that from the need of a paycheck or the fear of being fired.

One interesting thing he mentioned was that while God wants us to be his friends, we need to be faithful servants first. That was certainly the pattern Jesus established with his disciples. He said, “         I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you” (Jn.15:15). Notice that his followers were servants first. If I have not learned to be a servant first, I will probably take advantage of the friendship and treat it like an entitlement rather than a privilege. But proof of the friendship is when God begins to share with us the things not generally known to all believers. When we become friends with Jesus, he will show us things that go beyond the written revelation that is open to everyone. He will begin to share his heart, prophetic words, words of knowledge, and so forth. The greater the friendship, the greater this personal revelation will be. Think about becoming a friend as well as a servant. Spend time with him, worship him, share your heart with him, and listen to his voice. Ask him to teach you how to be his friend.

Secondly, he had a revelation of heaven – beautiful beyond description. However, he said God gave him a taste of heaven without the presence of God or the family of God. Joyner said that experiencing heaven alone is not heaven. The presence of God and those he loves make it heaven. The two great commandments – love God and love others – confirms that notion. If we want a little heaven on earth it will be found not in beautiful surroundings and mansions but in developing those relationships.

Finally, he spoke of a troubling revelation of countless terrorists coming over our southern border who will make ISIS look like Sunday school boys in comparison to their violence, hatred, and the torture that they will extend to Christians – as if hell itself had opened up in the United States. The interviewer asked if that could be stopped. Joyner said that it could surely be stopped if America would turn back to God and if the church would lead in that turn around not only by preaching the gospel and speaking up for righteousness without compromise, but also by demonstrating the gospel with power.

The future of America is not in the hands of our president but in the hands of God’s people who must begin to walk in the spirit of a warrior who prays for people with passion, who confronts the enemy with the word of God, deliverance, healing, and love and who will stand in faith in the day of battle – still loving our enemies while lifting up the name of Jesus. I would say that we need to get busy learning how to pray effectively and learning how to push back the borders of darkness with God’s divine weapons.   I would also say that the great majority of believers in our nation have no clue about how to do either. Please pray for the Lord to teach his church and to do so quickly.

Three thoughts from Rick Joyner that I thought were worth considering. Be blessed.