[This is the second part of an article on cleansing houses from demonic spirits.  In part one, I established the biblical context for demonic spirits being given assignments over territories and locations such as houses. I’ll continue now with part two, beginning with some examples we have dealt with.]

Now let me share a few representative experiences we have had in conservative West Texas as we have prayed over numerous homes and apartments in our area over the past ten years. We typically call these “house cleansings.” I will not use the actual names of people we met in these accounts.

One afternoon, I received a call from Jenny, one of our Freedom Ministry team members. She worked with Marie, a faithful member of a local Baptist church. Her life was falling apart. She had a teenage son and had remarried after a destructive divorce. When Marie had first remarried, her son and her new husband got along well. They had the typical “blended family” stress but nothing out of the ordinary. A few months before we met Marie, she and her family had moved into a comfortable red brick home in the older part of Midland. Soon after the move, her son and husband began to have verbal fights that appeared to be seriously escalating and becoming physical. She and her son also began to fight. Her son would go into such rages that she slept with her bedroom door locked and was actually terrified that her son would break in some night and kill her. She felt especially vulnerable because her husband’s business took him out of town on a regular basis. The “odd thing” was that when they would go on trips as a family, they got along well until returning to the house where all the anger and hostility resurfaced. Marie said you could feel the tension in their car increase as they neared the home and pulled into the driveway.

Jenny suggested to her friend that something spiritual might be at work. Although that was a foreign concept to Marie, she was desperate enough to try anything. So…on a weekday evening, while her son was with friends and her husband was out of town, we met at the home and prayed over it for about forty-five minutes (details later). We specifically commanded spirits of anger, rage, abuse and murder to leave the house. We left and Marie reported that almost immediately all the anger, hostility and rage subsided and the family was at peace again. I don’t think she ever told her son or husband what we had done.

On another occasion, a family called us who were members of our church. They had moved into an older house on the west side of Midland where they had lived for about six months. Bob and LeeAnn had three small children and for the past few months had been regularly experiencing disruptions in the middle of the night. Their television would come on full blast, cabinet doors would open and slam shut, and they would hear footsteps in the hallway outside of their bedroom. When they would look no one was present. However, the children reported seeing “an old man” walking up and down the hallway at night. When we arrived at the house we noticed that their neighbor had a sign on the front of her home advertising that she was a practicing witch…even in West Texas. We prayed over the house and the property as well as praying against the activities next door and all manifestations ceased immediately and did not recur.

About three years ago, my wife Susan and I were visited by a newly married couple. Sophia had been a foreign exchange student from Russia hosted by my wife years ago. She had since married a nice young man from India who was a devout Sikh. We thoroughly enjoyed their visit and hoped to share Jesus with Sophia’s husband once we built a relationship. Each morning we would visit with the Sophia over breakfast while her husband spent time in our guest room reading and praying. After a three-day visit they left with a promise of coming to see us again.

The day after our friends left, my wife Susan and I were sitting in our living room talking about Sophia’s and her husband’s visit. Suddenly a large picture with scripture on it, mounted in our entry way, fell from the wall, shattering the glass and breaking the frame. The wall anchor seemed secure but it was in a location subject to wind when the front door was open and the vibration of a door being opened and closed multiple times each day. It was odd enough that a thought crossed my mind, wondering if Sophia’s husband had left something spiritual in our house, but I didn’t pursue the thought. The next day, Susan and I came home from running some errands and found a shelf that had rested above the guest bathroom window on the floor with the pictures and clock that were on the shelf broken and scattered all over the floor. The anchors, on which the shelf hung, were still solidly in the wall. After some serious praying over the house and anointing windows and doors with oil there have been no more “accidents.”

We have had numerous, similar experiences over the past five years. Noises, smells, voices, feelings of terror, experiences of being pinned down on a bed in the middle of the night, and children seeing “scary old men” and “witchy” looking women in their rooms have all been dealt with. Each time we have prayed in the name of Jesus and these manifestations have ceased.  We don’t try to differentiate between demons and “ghosts” since scripture gives us very little insight into “ghosts.” We simply treat them as spirits that should not be in the house (primarily demonic spirits posing as whatever) and command them to leave.

Anytime you know that trauma, occult activities, or sinful lifestyles have occurred  in a house in which you are living,  a cleansing is in order. Everyone should do it when they first move into a house or apartment or even before spending the night in a hotel room. Even if the home is new construction, it is a good idea. In addition, weird noises or smells in the house that persist, doors opening and slamming by themselves, runaway fear, lust, or anger in the house that subsides when you are away, voices, the appearance of demons, demonic dreams that persist, unexplained shadows, etc. are all indicators that a home or location should be cleansed.

Open Doors:

I believe there are several open doors for demonic spirits that draw spirits to a location or give spirits a legal right to be assigned to homes or property to afflict the residents.   The first open door is persistent sin that has taken place in that home in the past or that is currently taking place. Abuse, adultery, violence, tragedy, untimely death. occult activities, and so forth beckon spirits and give them legal access to the location of those events. They may attach themselves to the parties who are involved or to the residence and remain there to afflict individuals or families who move in next.

Unforgiveness is one of the most common doorways open to the enemy. Jesus clearly says that our forgiveness toward those who have sinned against us is a condition for the Father’s forgiveness to be released in our lives. A verbal declaration of forgiveness is always in order where that has been hurt or betrayal in the past. I’ll give an example later in the “suggested declarations” section. Remember that we forgive those who have wronged us not because we deserve it, but because Jesus deserves it. We are not required to let hurtful people back into our lives and forgiving them does not take them “off the hook” with God. Forgiveness simply releases the judgment of those individuals to the one who judges perfectly and takes us “off the hook” with God.

Forgiveness in scripture is most often pictured as a debt that has been forgiven so that payment of the debt is no longer required. When we forgive, we simply determine to no longer act in ways that make someone who has wronged us pay for what he or she did. We should also ask the Lord to bless them as he sees fit because we are commanded to bless even those who curse us. Forgiveness is for your benefit much more than for the benefit of those who wronged you. In fact, it may not benefit him or her at all but it will keep bitterness and resentment from crowding out love, trust, and thankfulness in your own heart. It will keep your resentment and bitterness from opening a door to the enemy.

Ephesians 4:27 may give us some insight into the dynamic of unrepented sin giving demonic spirits access to us our homes. Paul says, “In your anger do not sin: Do not let the sun go down while you are still angry, and do not give the devil a foothold.” The idea of this next is to deal with offense quickly so that anger, bitterness, or unforgiveness does not invited Satan in our lives or our families. The word translated “foothold” is “topos.” It means a designated place and can refer to pagan shrines and high places where demons were worshipped. When we come into agreement with Satan through unrepented sins and lifestyles, we create a place for him…a sanctuary where he is honored in our lives because we are choosing his will and ways over Jesus. Homes, rooms, or properties that have hosted the works of Satan may create a kind of sanctuary that Satan claims to establish his presence.

A second source of demonic presence in a home may be objects in the home that have demonic spirits attached to them or that honor pagan gods which scripture says are demons. It is amazing how many Christians go overseas and bring back carved idols and other religious artifacts as souvenirs with no thought about their purpose or history. Idols open the door for demons to harass and afflict those who possess the idol and give them a place in a home. Speaking of Israel’s idolatry, scripture tells us, “They made Him jealous with strange gods; With abominations they provoked Him to anger. They sacrificed to demons who were not God” (Dt. 32:16-17). The psalmist declares, “They worshiped their idols, which became a snare to them. They sacrificed their sons and their daughters to demons” (Ps.106:36-37).

Devil dogs from China, figurines of Buddha, dragon carvings, fertility gods from Africa, American Indian artifacts, dream catchers, tribal masks from the South Pacific, totems from the Pacific Northwest, Samurai swords – all of these could have been carved or decorated in honor of a pagan god (demonic spirit) and dedicated to that god. When something or someone is dedicated to Satan, a demonic spirit is often attached to that person or place. Having it in your home is a welcome mat to that spirit or his cousin.

Other occult items and experiences can also open the door – books about the occult, jewelry that represents occult organizations, Ouija Boards kept as a curiosity, Tarot cards, or books promoting false religions along with books on astrology or witchcraft can all give access to unclean spirits because in some way they summon or honor the spirits behind them. Some artwork, music, and movies about the occult or the supernatural can also open the doors. Seances, horoscopes, or psychic readings can also open the door for demonic involvement as those activities are seeking connection with the demonic…even if the participants are just doing so for fun. Objects that represent and promote sin, such as pornography, can also open the door. I don’t want you to burn down your house but to be aware that certain objects have the potential to give the enemy access to your home as well as past or present sinful or tragic events in the home.

Again, our cultural worldview rejects such notions. However, the book of Acts confirms that spiritual properties can be attached to objects. “God did extraordinary miracles through Paul, so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them” (Acts 19:11-12). A woman simply touched the hem of the robe Jesus was wearing and was healed. The spiritual realm has substance and sometimes that substance is attached to objects. That is not only true for the Holy Spirit but for demonic spirits as well.

More Open Doors in Part 3,

In the past few weeks, we have had several requests for “house cleansing” or driving demons from homes. I have written about this from time to time time in the past but feel that it might be helpful to do so again.  I have a lengthy article on this topic that is a practical guide to “house cleansing”  that I am going to offer here in several parts.  I hope it is helpful.

Taking Out the Trash

A Practical Guide to Cleansing a House from Evil Spirits

For many believers, the idea of demons lurking in a home would seem far-fetched and hyper-charismatic. Many believers don’t acknowledge that demons target people, attach themselves to some, and inhabit others much less believe that demons may be assigned to homes or other locations to afflict and harass whomever is within their reach.

However, Paul counsels us, “And we do this so that we may not be outwitted by Satan; for we are not ignorant of his designs” ( 2 Cor. 2:11, NRSV). Most translations read schemes rather than designs. Paul also tells us, “Put on the full armor of God so that you can take your stand against the devil’s schemes” (Eph.6:11). The truth is that Satan uses intelligent designs or schemes to entrap and sidetrack God’s people. If we give him no thought or assume he has no interest in us or our children we will certainly step into his trap. As believers, we have no need to fear this enemy because He that is in us is greater than he that is in the world, but we are instructed multiple times to be alert, to be aware, and to keep watch so that the devil does not gain access to us or our family. Remember, in describing Satan, Jesus said that he is a thief who comes to kill, steal and destroy (Jn.10:10). He doesn’t wait for us to search for him. He comes. Unclean spirits assigned to locations attempt to do the same through influence. They especially want to steal your peace, your faith, your love and destroy your family in order to draw you away from the Father. They want to impart fear, sorrow, anger, lust, and conflict which then undermines your peace, faith and love.

With that in mind, let me make a case for demonic spirits being assigned to locations (homes, businesses, geographical areas) so that they can influence or harass those who come into their arena. To begin with, let’s consider Pergamum. Jesus spoke to his church there and said, “I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives” (Rev.2:13). In one sense, Satan’s influence and his demonic servants can be found in every city, but a throne represents exceptionally strong rule and dominion. Over the centuries, Satan had established a stronghold of influence in Pergamum. Pagan worship invited and fueled the presence and influence of demons. Satan desires to be worshipped as well as those who reflect his nature. Satanic or pagan worship draws unclean spirits. So great was the influence in Pergamum that Satan had stirred up persecution against those who followed Jesus to such an extent that Antipas had been put to death.

We see the same demonic influence in Ephesus where the temple of Artemis (Diana, Moon Goddess) stood as one of the seven wonders of the ancient world. As the apostles preached Jesus in that city (Acts 19-20), many sorcerers saw the power of Christ, repented, and burned their books and scrolls full of incantations. Soon, however, Satan stirred up other men who then stirred up strong opposition in the city in opposition to the church. These cities represented strongholds of the enemy where there was an exceptional concentration of demonic influence and power.

If you have traveled much and have any spiritual sensitivity you have experienced this spiritual reality that can be felt in the natural realm. Believers who visit certain sections of New Orleans, Salvador (the spiritist center of Brazil), Las Vegas, Haiti, pagan temples in Asia, etc. will tell you that they feel something in the city and even sense a dimming of the atmosphere on cloudless days. These cities, nations, and locations are thrones or places where Satan has an elevated level of authority because sin has been promoted and encouraged and because demons have been honored and worshipped.

In Peru, the ancient gods of the Inca’s are still worshiped. Their influence is so great that some have been incorporated into Catholic worship. One of those ancient demons is Pachamama, the earth goddess. In some Catholic churches in that nation you will find statues of Mary, Jesus, and Pachamama. Missionaries have had encounters with this spirit while working in Peru. A few years ago a demonic spirit appeared in the hotel room of two missionaries who were holding meetings in the area, identified itself as Pachamama, declared its rule over the valley, and threatened to kill them if they didn’t leave. They didn’t leave but went on about their business. This is an example of territorial spirits who have been given dominion over geographical areas by Satan and by those who surrender to their influence.

Paul is clear about such spirits when he says, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Eph.6:12). Realities of the spiritual realm are reflected in the natural realm. There are rulers in the spiritual realm and rulers in the natural. There are armies in both, battles in both, and assignments and strategies in both realms.

Authorities in the natural realm rule over nations, territories, cities, organizations, groups and individuals. It is so in the spiritual realm as well. In the book of Revelation, the letters to the seven churches of Asia in Chapters 1-3 are each addressed to the “angel of the church in….” This could just be a literary construction or angel could be translated “messenger,” but would we really reject the idea that God would assign an angel to watch over and minister to a group of believers that we call a church? After all, “Are not all angels ministering spirits sent to serve those who will inherit salvation” (Heb.1:14)? In the book of Daniel, a demonic prince fought against an angel that God had sent to Daniel. That spirit is identified as the prince of the Persian kingdom (Dan.10:13). That was a demonic principality that had been given authority over a nation and assigned to influence its people and events for the dominion of darkness. We are told in several texts that pagans who sacrificed to idols were sacrificing to demons. It is not unreasonable to assume that the “high places” or geographic locations where demons were worshipped would be infested with demonic spirits waiting to affect those who came to the altar or go home with worshippers.

If demons are assigned to establish dominion over nations, territories, cities, people groups, probably churches, and organizations why not to lesser locations as well – homes, businesses, areas of a town, etc.? It is not unreasonable to assume that they gather in places where they are worshipped or where sin is promoted or where occult practices take place. All of these things occur in homes as well as in pagan temples and cities known for their immorality.  Wouldn’t demons be attracted to these places no matter whether they are in Haiti or West Texas?  As in the natural realm, those who are assigned to larger areas typically have more authority while those who are assigned to lesser locations typically have less authority. I say “typically” because some smaller locations and individuals are very strategic and may be assigned to a spirit with greater authority.  Many houses have more than one spirit operating in them and some can be more powerful than others.

Part 2 in my next blog.

When participating in spiritual warfare, the Word of God is essential. It is essential not just for discerning what is “scriptural”, although that is extremely important, but it is a powerful weapon to use against the enemy. When confronting the enemy who is harassing, tempting, or afflicting you or someone else, the word of God is essential.

As the Olympics have been broadcast day after day in the past week or so, I have caught several fencing matches. Those who won gold were confident, aggressive, always moving forward, not hesitating to use their weapon. They were also practiced in the use of their sword so that most moves were familiar and automatic. We should wield the word of God against the enemy in the same way.

Paul tells us, when speaking about the armor of God, that the word of God is the sword of the Spirit (Eph.6:17). The writer of Hebrews also tells us that the word of God is living and active and sharper than any two-edged sword (Heb.4:12). In the book of Revelation, John describes a vision of Jesus and says, “In his right hand he held seven stars and out of his mouth came a sharp double-edged sword” (Rev.1:16). That picture of Jesus establishes him as one with great power and authority. His words leave his lips as a sword, saturated with power, as he judges his enemies.

In the wilderness temptation recorded in Matthew 4, Satan came to Jesus to tempt him. The devil always shows up when our strength (spiritual, emotional, or physical) is somehow depleted. We should anticipate that when we have endured a spiritually, emotionally, or physically exhausting season. We should stay focused on Jesus in those seasons and ask others to cover us with prayer. Satan approached Jesus after forty days of solitude and fasting. His energy levels were low and he had been without the encouragement of friends or family for over a month. Satan, believing Jesus to be extremely vulnerable, came to tempt him as he did the First Adam. Jesus fought back with the sword of the Spirit, the word of God.

Jesus quoted scripture in response to every temptation of the enemy. The declared word of God accomplishes several things. First of all, the declaration reminds us of what and who is true. It reminds us of our standing in heaven and the power and faithfulness of God. It reminds us of what Jesus has accomplished on our behalf and who we are in him. In addition, the declared word of God establishes authority. It is like waving a warrant in the face of a felon that establishes our position as the authorized representatives of God who have come to make an arrest.

The declared word of God gives us the moral high ground over the enemy. In essence, the word of God establishes God’s law over the enemy and makes it clear that we are present to enforce that law. As believers, our words carry authority and power when they are aligned with the Word of God. Quoting scripture ensures that alignment. In the spiritual realm, our words have substance and weight. But if our words have substance, how much more do the very words of God spoken from our lips. Again, we are told that the word of God is the sword of the Spirit. I believe when we declare that word with faith and conviction it cuts and bruises the enemy. When we are confronting the enemy, declaring appropriate scripture has a powerful affect that afflicts and torments demons.

Declaring the authority of Christ over the enemy is a powerful use of the Word. Scripture is filled with such verses declaring that Jesus has all authority in heaven and earth, that Jesus has a name above every name, that Jesus is King of Kings and Lord of Lords, etc. In the wilderness temptation Jesus did not give chapter and verse, but simply said, “It is written… We can do the same when confronting unclean spirits. Satan obviously knows scripture and twists the meaning of God’s word as he tempts us. That means that we must know what God’s word truly says so that we will not succumb to Satan’s deception. Jesus resisted the devil with the Word and the devil left his presence knowing that his ploy was futile. We should resist in the same way.

Declaring scripture strengthens our own faith in the moment while it weakens the enemy and torments him. Demons do not always depart with the first command. If a stronghold exists, you may have to “assault the walls of the enemy’s fortress” more than once with numerous commands. Declaring the word of God over that person or a situation takes big chunks out of the walls of enemy strongholds.

Every believer should have a catalogue of scriptures on hand to wield against the enemy: scriptures that declare who Christ is, who we are in Christ, the defeat of Satan, the victory of the church, God’s willingness to heal and set captives free, the Lord’s immense love for us, and scriptures that defeat fear and temptation of every kind.

As believers and those to whom Jesus has delegated authority, our own words carry authority, but the very words of God from our lips, carry even more power and authority with which to defeat and torment the enemy. Make a list of scriptures, memorize them, and keep them handy. It won’t be long before you will find yourself dodging the thrusts of the enemy. That is when you will want to respond aggressively, skillfully, and confidently with the sword of the Spirit.   In the panoply of the armor God, that word is your offensive weapon. Use it often and well.

After making a case in my last blog for God’s healing today and a case that it is always God’s heart to heal, the question has to be addressed, “Then, why isn’t everyone healed in response to our prayers?”

Let’s begin by saying that because of our free will, God’s will is not always done on earth. If God’s will were always done, there would be no need to pray, “Your will be done on earth as it is in heaven.” For instance, we are told in Paul’s first letter to Timothy that, “God desires that all men should be saved” (1 Tim.2:4), but we know that all men will not be saved. Even though the heart of the Father is salvation for all, he allows us to choose whether we will meet the condition of that salvation – faith in Jesus Christ. Some will choose not to believe and will not be saved. Some will not meet God’s conditions for healing and will not be healed although that is his desire for them.

Secondly, healing is not experienced when a person does not want to be healed. God honors our desires. Our first impulse is to believe that anyone who could be healed would want to be healed. However, that is not always the case. John tells us about a lame man who was brought to the pool of Bethesda each day. “When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” (Jn.5:6). There are many whose identity is so tied up in their condition or their illness that to be healed or set free is frightening. Who would they be without the illness, the condition, or the brokenness that has defined their life for years? The care and sympathy they have received from others because of their condition has become their source of comfort and affirmation and their condition gives them a pass on being responsible, productive, or mature. Not every sick person wants to be healed.

A third possible reason for a person not being healed is that he or she has no faith for it when by reason of time and opportunity, he or she should have sufficient faith to be healed. Many believers declare that they believe God heals, but the truth is that those believers simply believe that he can heal…not that he will. A mental conviction that God could heal if he chose to is not at all the same as a firm expectation in a person’s heart that God will heal. It is true that Jesus healed some who had no faith. He healed them on the basis of his faith because they had not had the opportunity to develop their own faith. To others he said, “May it be done to you according to your faith” and in Nazareth Jesus was able to heal only a few because of their unbelief. There comes a time when we should have sufficient faith for healing – not perfect faith, just sufficient faith. If we have no faith, then healing may not come our way.

Fourthly, all the way through scripture, sin is presented as a gateway for illness. A great number of illnesses, physical conditions, and emotional conditions are caused by spirits of infirmity. In the gospels we see demonic spirits as the cause of blindness, deafness, muteness, back trouble, seizures, depression, etc. Unless the demon was cast out, the symptoms remained. If we pray for healing for a person whose illness is caused by a spirit of infirmity, but do not cast out the demon, the symptoms will remain and no healing will occur. The majority of churches who pray for healing for their members every Sunday have no concept of demonic oppression and little expectation for supernatural healing. In that environment, only a few will be healed.

In addition, even if a person is aware of the possibility of a demon as the root cause of an illness and is commanding a spirit to leave, that spirit will not leave if he has a legal right to afflict the person because of unrepented sin or a curse operating in the life of that individual. Before ministering healing to a sick or disabled person, it is best to spend some time in conversation, diagnosing any unrepented sin, including unforgiveness, or a family history suggesting generational curses before praying. If there are any curses to be broken or sins to be repented of, that must happen before he demon is cast our and much healing will occur.

Another possible reason for a person not being healed is that he or she has slipped back under the bondage of law believing that he or she must earn God’s approval in order to be healed rather than totally trusting in his love and grace. When we are depending on ourselves, our efforts, our goodness, or our “meritorious works,” we will not receive healing because we are saved and healed by grace, not by works. If we find ourselves trying to convince God of our worthiness for healing because we have done so much or given so much, then we are trusting in ourselves and not in him. We are also maintaining a view that God is not willing to heal but must be convinced. That mindset will certainly hinder healing.

I also have to remind myself, at times, that healing is not always instantaneous. It often is a process that takes hours, days, or even weeks. Instantaneous healing really falls under the category of miracles, so if we do not see healing immediately it does not mean that God is not healing a person or ourselves in response to our prayers or declarations.

Having said all these things, it may seem that there are so many conditions for healing that no one can be healed. But actually, the conditions for healing are basic and the same as those for salvation – believe, repent, trust in the grace of God that comes to us through Jesus, and ask. When a demon is involved, send him packing. If healing has not come, ask the Father to show you what is in the way of that healing and then deal with it through Jesus – always remembering that it is the heart of God to heal. May you be richly blessed in Jesus today.

Then they set out from Mount Hor by the way of the Red Sea, to go around the land of Edom; and the people became impatient because of the journey. The people spoke against God and Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this miserable food.”    The Lord sent fiery serpents among the people and they bit the people, so that many people of Israel died. So the people came to Moses and said, “We have sinned, because we have spoken against the Lord and you; intercede with the Lord, that He may remove the serpents from us.” And Moses interceded for the people. Numbers 21:4-7

There are numerous occasions in the Old Testament when the people of God began to grumble and complain about their circumstances. In this circumstance, they complained about an apparent lack of food (or a variety of food) and a lack of water. They complained bitterly about the “miserable food” they had. The miserable food was, of course, the manna that God provided every morning. In response to their constant complaints, God released a plague of fiery snakes into the camp of the Israelites. Some died from the painful bites.

The New Testament writers also have some things to say about grumbling and complaining:

We should not test the Lord, as some of them did—and were killed by snakes. And do not grumble, as some of them did—and were killed by the destroying angel. 1 Cor. 10:9-10

Don’t grumble against each other, brothers, or you will be judged. The Judge is standing at the door! James 5:9

Do everything without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe. Philippians 2:14-15

So…why is grumbling and complaining such a serious matter for God’s people? Ultimately, our grumbling and complaining declares that God’s work and provision in our lives is deficient, insufficient and unfair. It is an indictment against the character and the love of God for his people.

After 400 years of bitter slavery in Egypt, God led his people out of Pharaoh’s furnace with an unprecedented reign of terror in the form of ten plagues from which Israel was exempt – at least for most of them. God then capped that off with the Red Sea crossing and the destruction of Pharaoh’s army. Not only that, but when the Hebrew slaves left Egypt they left with gold, silver, and jewels given to them by the Egyptians themselves along with herds of sheep and cattle. God then fed 1.5 million people in the desert every day with manna that formed around them each morning and miraculously provided water when it was necessary. But that wasn’t enough. The Hebrews were unsatisfied with the miserable food God was providing.

Concerning that manna the Hebrews collected each morning, the psalmist declared, “Yet he gave a command to the skies above and opened the doors of the heavens; he rained down manna for the people to eat, he gave them the grain of heaven. Men ate the bread of angels; he sent them all the food they could eat” (Ps.78:23-35).

The miserable daily provision of God each day was described by the Holy Spirit as the grain of heaven and the bread of angels. Jesus would later draw an analogy between himself and the manna as he called himself the “bread of heaven.” Apparently, the manna had an amazing, if not miraculous, ability to sustain life and health in a barren desert. It was more than sufficient for their needs and was provided daily by a faithful God. For the Hebrews, however, it wasn’t sufficient. It did not provide the variety they desired. It could not be stored up so it kept them dependent on God when they apparently desired self-sufficiency. The water complaint points to the same issue. They wanted a ready and infinite supply of water rather than having to trust Gold for miraculous provision each day. When they grumbled and complained, they weren’t speaking against their circumstances, but rather against the character of God himself.

The New Testament writers offered the same observations and conclude that our complaining is also an indictment of God’s love, his care, or his fairness. We deserve more. God hasn’t provided enough or the right kinds of things. His care is inadequate. That was the accusation of Satan in the Garden of Eden when he suggested to Adam and Eve that God was holding out and that there was more they needed for life and happiness than God was giving. Grumbling echoes Satan’s accusations against God that he is unfair and uncaring. When we complain and grumble we come into agreement with
Satan and empower him. Then the snakes – the demons – show up in our own lives and when they do they bite. Complaining and grumbling gives off an aroma in the spiritual realm that draws the enemy like flies to rotting meat.

So what is the antidote? After all, aren’t we all human and prone to complaints? Yes, we are but we are also prone to other sins as well. Grumbling and complaining is sin. Therefore, we begin with repentance and then move to thanksgiving based on the belief that God is always with us and is meeting our needs in the way that suits our present condition best.

Graham Cooke makes this observation. “Every obstacle, every problem, every attack, is allowed and designed to teach you to become more like Jesus. That’s why every problem comes with a provision attached to it. As Christians, we must stand in the midst of the problem, knowing God’s promise, and expect a provision. All things work together for good in the economy of God” (Graham Cooke, Crafted Prayer, Brilliant Book House, p. 35-36).

Because God is in the midst of every situation – even those we make for ourselves – and is working all things to our good, we can give thanks in every situation. Thanksgiving closes the door to the enemy. It allows us to see the hand of God in our lives and to hear his voice. It strengthens us and reminds us that he who is in us is greater than he that is in the world. Thanksgiving for what God has done and for what he is about to do is the language of heaven. Grumbling and complaining is the language of hell.

So…if you find yourself prone to complain or recognize that you have been in a season of grumbling, repent and discipline yourself to thanksgiving and praise. It will make all the difference.

Last night, in a study I was leading about demonic spirits and deliverance, a standard question came up. I think it’s a good question and one that comes up frequently. I didn’t have time last night to answer it adequately, so I thought I would try to do a better job in a this and one more blog. The question was, “Why do most churches avoid teaching about demons and deliverance today when demons and deliverance are so prevalent in the pages of the New Testament?”

The answer to this question goes beyond discussions of demons and deliverance to the very heart of any supernatural or miraculous events in the Bible…including the resurrection. The 18^th century ushered in what has been labeled, The Age of Reason. Much had happened in previous decades to upset the established order of Western Europe. Abuses in the Catholic Church had prompted Martin Luther to protest and the ensuing Protestant Reformation undermined the dogma and political hold of the Catholic Church. As the Catholic Church came under fire, so did the biblical theology on which Rome stood. What was dangerous to question before, was suddenly fair game for European intellectuals. Not only was the Catholic interpretation of scripture challenged, but scripture itself became a target.

At the same time, science and medicine were making great strides.
Reason and logical deduction became the new bywords of “modern society.” In the cultural atmosphere of Western Europe and the United States, science and reason became the new gods. In the context of “the Age of Reason,” science and medicine became the proclaimed hope of mankind.

This 18^th century perspective invaded universities and the schools of theology within those universities. Suddenly, the scientific method was deemed the only valid way to discover truth. Reality only consisted of those things that could be observed, measured, and reproduced in a laboratory. Undoubtedly, there had been some dark days of superstition and inquisition in the centuries before the Age of Reason, but, instead of the pendulum swinging to a balanced middle position, it swung to the far side and a movement began to deny not only Biblical revelation as a source of truth, but also to deny the existence of God altogether.

The big fizz about Darwin’s theory of evolution was that if offered a natural mechanism that seemed to make God unnecessary.  Of course, the fossil record and numerous other scientific discoveries have left the theory untenable, but even the brightest minds of today doggedly hold on to it as a way to deny God and any personal accountability to a God. The intellectuals of the 18^th century, including theologians in major universities, began to “reason away” the supernatural aspects of our faith as events recorded through the lens of superstitious and backward people. Many began a movement to “demythologize” the scriptures and give naturalistic explanations to the miracles recorded in God’s word. Miracles simply weren’t scientific.

That thinking affected even Bible believing Christians and preachers who were not willing to throw out the miracles of the Bible but found an intellectually respectable middle ground. Their position was that the miraculous accounts of scripture were indeed true, but were limited to “Bible times.” Their view was that although God intervened in the lives of his people in miraculous ways throughout the Bible, he curtailed those supernatural activities somewhere around the end of the first century and has not been in the miracle business since. In today’s world, God still acts on behalf of his people, but only through natural means. This position is called cessationism and is the most prevalent view in American churches today.

This view is based on the assumption that the only reason Jesus and the apostles performed miracles was to validate who they were: Jesus as the Son of God and the apostles as his inspired representatives. Once the New Testament church was established and the Bible was completed and confirmed through first-century miracles, there was no longer any need for such supernatural events and, therefore, God has only worked through natural means for the past 2000 years. Any claim to the contrary, they say, is misguided at best and heretical or deceptive in worst cases.

As a result, when churches pray for the sick today, they rarely pray for supernatural healing but rather for God to guide the doctor’s hands. When a person is tormented by mental or emotional anguish, the church does not consider demonic affliction but simply turns God’s people over to the medical community (many of whom are unbelievers) and over to medications. When cancer is diagnosed, our first call will likely be to M.D. Anderson rather than to the elders of the church to come and pray for healing (see James 5:14-16). You can see that in the American church, we trust God to forgive our sins but we trust science, medicine, and government for the rest.

More on this in my next blog.  

We are told that by Jesus, that Satan is a thief who comes to kill, steal, and destroy (Jn.10:10). With that in mind, there seems to be historic periods when Satan is more active or, at least, more successful in his trade than at other times. If Adam handed the keys over to Satan through his sin, then it follows that an increase in sin increases the authority of the enemy to be about his business. I believe that is because the hand of God typically restrains the enemy but people and nations often force God to remove his hand of protection.

The Book of Job gives us some insight into that principle. In the beginning of Job, Satan comes before the Lord and the Lord points out his servant Job as a model of righteousness in the earth. Satan replied, ““Have you not put a hedge around him and his household and everything he has? You have blessed the work of his hands, so that his flocks and herds are spread throughout the land. But stretch out your hand and strike everything he has, and he will surely curse you to your face” (Job 1:10-11). Satan’s complaint was that God had placed a protective barrier around Job, his family, and his possessions. Why did he need a protective hedge? He needed the hedge because Satan is always poised to kill, steal and destroy – especially anything that is good or godly. Satan’s accusation was essentially that God only received praise from his people because they were always blessed. Take away the blessing, he argued, and your “servants” will not find you so worthy of praise. God needed a champion and Job was selected. God then set limits on what Satan could touch. The implication is that Satan would have gladly visited Job with total disaster long before this moment if God had not restrained him.

We see another version of this principle in Ezekiel. “I looked for a man among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found none. So I will pour out my wrath on them and consume them with my fiery anger, bringing down on their own heads all they have done, declares the Sovereign Lord” (Ezek.22:30-31). This is a moment when the rebellion of Israel had brought God to the brink of judgment on the nation. His love looked for some way to avoid judgment while his righteousness demanded it. He said that he had looked for someone who would stand between him and Israel like Moses did in the wilderness as he aked for mercy for a rebellious nation. The plea would have been enough to at least justify putting off the judgment since “mercy triumphs over judgment.” Mournfully, God said that he could find no one who would truly intercede for the nation so judgment would have to come.

My belief is that Satan is always at the door, desiring to unleash suffering and destruction and is limited only by God’s edicts restraining him. When people or nations demand judgment by their own persistent godlessness and rebellion in the face of God’s pleas for them to return to him, God eventually can find no just cause for mercy. He then simply lifts his hand of restraint and Satan has his way.

As a person, family, or nation persists and increases in sin, I believe God has to honor our choices and so he begins to lift the restraint like slowly opening a floodgate and letting more and more water through until the gate is fully open and massive destruction occurs downstream. In this case, the floodgate lets in more and more demonic powers and we see more and more evidence of evil, destruction, natural disasters, violence, and tragedy. Even God’s people are caught up in the flood of increasing judgment. We see that principle in the book of Daniel when he and his three righteous friends are deported to Babylon along with many other Jews. They also lost their homes and their families and had to endure the forced march to a foreign nation. There they continued to be under attack by Satan who subjected them to persecution for their faith. Though God sustained them, they still experienced suffering because of the sins of their nation and their leaders.

As our nation and leaders continue to call evil things good and good things evil; as they continue to forbid the presence of God in our schools and government buildings: and as they persecute followers of Christ while deferring to Islam and the homosexual agenda, the flood gates of judgment will continue to open more and more. The demonic will be given greater presence and their presence will be manifested in greater spikes of tragedy, violence, illness, floods, storms, attacks, and perversity in the nation. The question then becomes, is there anything believers can do about it?

There are several things we can do. First of all, stand in the gap and pray for your family, community, church, and nation. Pray for God’s mercy and forgiveness for the nation and for his Spirit to work righteousness in this country or in the life of an individual for whom you are praying.

When its time to vote, vote for the candidate who will most likely steer the country toward biblical values or who will less likely steer us away from biblical values. The choice may not be clear and there may not be a faithful believer in the mix, but even a nominal believer or a non-believer who is not hostile toward the gospel is a better choice than those who clearly and aggressively support ungodly values. Many Christians may refuse to vote for anyone who is not a sincere Christian but that plays into the hands of the devil. Sometimes, our vote does not usher in righteous leadership but less evil leadership. That is still a better choice that handing the nation or a community over to those who actively war against the gospel.

Secondly, do your part to increase righteousness in the land and push back against the devil. Begin with increasing righteousness in your own life. Living in an ungodly culture dulls our senses to the sin and lethargy in our own lives. Measure your life by biblical standards rather than cultural standards and make adjustments where needed. Actively pray for the church and against the devil. Pray for God to pour out his Spirit on the church in America for a move of unprecedented power, love, evangelism, and a boldness to once again be the conscience of the nation.

Learn how to engage in spiritual warfare. The real battle for an individual, a family, or a nation will be won or lost in the spiritual realm. Aggressive prayers and declarations of God’s truth and promises push back the enemy and liberate hearts and souls. Share your faith with others. That is also spiritual warfare. The most powerful way to defeat the enemy is to take away his soldiers – not by killing them but by making them soldiers of the Cross.

America is experiencing more and more turmoil, economic chaos, and decline because the church stopped evangelizing those around us and because the church withdrew from the realm of secular leadership. We turned leadership over to unbelievers and we are paying the price. All of that can be reversed if the church will exercise her authority over the devil and if believers will step up and lead again beginning with city councils, school boards, state governments and so forth. It may seem overwhelming but nothing is impossible with God. God gave believers stewardship of this nation founded on biblical truths and principles and through the years we turned it over to those who do not fear or regard God.

Israel often did the same thing but there were generations who once again responded to God and God once again blessed the nation with peace and prosperity. I am certain the prayers of a few sparked those revivals of faith and we can do the same. Jesus declared that the gates of hell would not prevail against his church but that promise pictures an aggressive church pushing Satan and his servants back into the hole from which they came. It’s time to do just that. Our children’s future depends on our prayers and actions today. Be blessed in Him.

Have you ever been hurt by a church, or more accurately, someone within your church? Many believers stay away from organized churches because they were once wounded by some leader in a church or some “charter member” who had been there since the first brick was carted onto the property. When that happens, many individuals feel wronged by the entire church or by God himself.

A number of years ago, I tried to share my faith with a man that I worked with. I knew he did not go to church so I was trying to turn every conversation into a discussion about the Lord. One day he simply told me that he was not interested in anything having to do with church. He went on to tell me that at one time he and his wife had both been very involved in a church and had served in numerous ministries. But one day he had come home unexpectedly and found his wife in bed with his best friend who also was very involved in his church. He felt betrayed by God who had “let that happen” and by church people who apparently were all hypocrites. He had generalized the offense from two people failing God, to God himself and the entire world-wide church. He had never been back to any church. I have met numerous people in my lifetime who have done the same thing when they were wounded or disappointed by something that occurred in their church.

We should not be surprised because Satan does his best work within the church. Scripture warns us of that reality over and over. On numerous occasions, Jesus spoke of the religious leaders of the Jews as children of Satan and sons of hell. These men thought that they were incredibly spiritual and pleasing to God and yet they were deceived. That deception caused many to stay away from embracing God. Jesus declared, “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let those enter who are trying to. “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are” (Mt.23:13-15). Satan had taken what was holy and over a period of years had perverted the heart of Judaism, turning it into rules made by men rather than a guidebook for building a relationship with God. Their hypocritical way of life and burdensome rules kept people away from the Lord.

Paul encountered the same demonic tactics. Writing to the church at Corinth about men who were trying to undermine his ministry there, he wrote, “For such men are false apostles, deceitful workmen, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will be what their actions deserve” (2 Cor. 11:13-15).

Jude was forced to write about the same phenomenon. He said, “ I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints. For certain men whose condemnation was written about long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord” (Jude 3-4). In addition, Paul warned Timothy by saying, “The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron” (1 Tim.4:1-2).

We need to understand that Satan has an active ministry within the church. Where else would he direct his best efforts? The church is God’s only instrument for distributing his grace to a lost world so why would he not infiltrate the church in order to destroy it?

Toward the end of World War ll, it was discovered that Germany had built cities just like cities in America and had trained German spies to blend in with American culture, speak perfect English, discuss baseball, be well versed in American history, dress like Americans and order food that Americans liked. The plan was to infiltrate the American army and America itself with perfect replicas of the average American whose plan was to confuse and destroy Germany’s enemy. Satan does the same in the Lord’s church.

John spoke of such men when he said, “Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us” (1 Jn.2:18-19). Those men had been part of the church, had fellowshipped with the saints, and probably led ministries but John declared they were not members of Christ but rather those who were controlled by the spirit of Anti-Christ.

We will inevitably be wounded, betrayed, or offended by people in the church. Some are simply broken people, immature in Christ (even long time attenders can remain spiritual children). These individuals have been victimized by Satan. They carry deep wounds and fulfill the adage that “hurting people hurt other people.” Others are unknowingly under the strong influence of Satan and believe they are serving God while all the time they are doing Satan’s work. Still others apparently arrive with clear and willful agendas to damage the church.

So, what are our takeaways? First of all, don’t be surprised when some people in the church fail you or act badly. We are all still in process and will fall short of the glory of God in our bad moments. Some are plants of the enemy so don’t ascribe their behavior to the whole family of God or God himself. Choose not to be easily offended and do not generalize the failure of a few to represent the many. Secondly, don’t let Satan win. Make biblical responses to bad actors applying grace and forgiveness as needed. For those serving Satan without repentance, the leaders of the church must discipline them and escort them to the door.

We must remember that we are in a war and that war is sometimes fought within the confines of the church – especially when we have been infiltrated by enemy agents. Now, please don’t accuse everyone with whom you have differences or who had been rude to you of being pawns of Satan and anti-Christs. Mostly, we will encounter broken people whose pain spills over onto others. But remember, that even within the walls of God’s church our struggle is not against flesh and blood. Don’t be surprised by it and do reject the body of Christ because of it. In the end, those who stick will win and a generous application of grace and love towards those who have wronged us neutralizes the venom from the serpent. Be blessed today in Him.

The Old Testament is full of types and shadows pointing to greater realities to come. The Passover Lamb of Exodus pointed ahead to Jesus as the Lamb of God who takes away the sins of the world. Moses, who mediated between God and Israel, pointed to Christ as the mediator between God and man. Egypt pictured sin and bondage. The Promise Land of Canaan was a type of salvation – the destination of God’s people and a land flowing with milk and honey which looked ahead to the abundant life that Jesus promises.

The Promise Land, as a foreshadowing of our salvation, is always instructive in the arena of spiritual warfare. Rodney Hogue, in a teaching on deliverance, pointed to the twenty-third chapter of Exodus for some of that instruction.

I will send the hornet ahead of you to drive the Hivites, Canaanites and Hittites out of your way. But I will not drive them out in a single year, because the land would become desolate and the wild animals too numerous for you.     Little by little I will drive them out before you, until you have increased enough to take possession of the land. (Exodus 23:28-30)

Nearly every preacher I have ever heard invites the unbeliever to come to Jesus for peace, the abundant life, and the “easy yoke” of the Savior. These are, indeed, promises made by Jesus to those that would follow him but it is only part of the story. Many come to Jesus with an expectation that as soon as they climb out of the baptistery, life gets easy, blessings flow without measure, and tragedy is always on a far horizon. When “all hell” breaks loose, they wonder what is wrong and where Jesus and all of his peace and blessings went.

We sometimes pitch the Christian life like a 1981 recruiting ad for the Navy that said, “It’s not just a job, it’s an adventure.” Of course, the add showed proud men in crisp, white uniforms standing in long lines, powerful ships launching gleaming fighter planes, and navy seals skirting across the open water in high-powered, high-tech assault vessels.   Everyone looked strong, happy, incredibly competent, and totally unafraid. There, of course, was truth in those images – but it was not all the truth. When those sailors were fighting 40 foot waves in frigid temperatures in mid-ocean and when those seals were cold, hungry, and hugging the ground as enemy fire lit up the night around them, the adventure was not so clean, crisp, or glamorous. The Christian life also launches us into war that is not always so clean, easy, or peaceful.

The account of Israel taking Canaan (the promised land) should alert us to that. First of all, like salvation, the land was given to them by God. It was theirs by grace. But one problem existed; the land was full of hostile tribes who were not ready to give up their parcel of ground. The land had been deeded to the Hebrews, but they had to go take it from enemy hands. God promised victory and promised that he would go ahead of Israel into each battle but they still had to face an enemy who knew how to use a sword and often who had much more battle experience than they did. According to the book of Joshua, it took years and dozens of battles to secure the land and enjoy all of its abundance.

That is a picture of sanctification – the process in which we become more and more like Jesus and walk in more and more of his promises. In one sense, salvation is experienced as an event – the moment a person truly surrenders his or her heart to Jesus. Sanctification, however, is a life long process that often includes some real battles.

The interesting thing about the passage from Exodus 23 is that it points to a “principle of occupation.” God only frees us in areas that we are ready and willing to occupy. Those of us, who are involved in spiritual warfare and deliverance, typically want to free a person from every stronghold and every demon in one sitting. But we also know that driving out a demon may not always be in the best interest of that person and that sometimes, even when we try, we just don’t get it done.

Jesus tells a parable of a man who was demonized and received deliverance (Mt.12:43-45, Luke 11:24-26). The demon stayed away for a bit, but then returned to inspect his former dwelling place. Jesus said that the demon found the “house” clean and in order and so returned and brought seven other demons with him that were even more wicked than the first. The point of the story seems to be that any unoccupied house or territory invites tenants, and the new tenants may be much worse that the former.

In Exodus 23, God promised that he would go before Israel and give them victories over their enemies but would not do all at once. He said that to clear the land that Israel could not occupy and develop would simply turn agricultural fields into wild thickets, where wild animals would take up residence and become too numerous for Israel to manage. As Israel became stronger and more adept at war, God would then give them more of the territory he had promised. In our terms, God may not set us free and give us spiritual territory within us that we are not willing or able to occupy – to fight for, to maintain, and to develop. Hogue pointed out that the grace of God might keep us where we are until we are truly ready to hold onto our freedom or healing.

It is counter-intuitive, but not everyone wants to be healed or set free from sin and demonic oppression. Sometimes, when praying for people, praying over people, or in commanding spirits, the will of the individual is a greater obstacle than the spirit, the sickness, or the situation. Many want to be freed from the painful consequences of sin, but not the sin itself. Others have had their lives defined by an illness or brokenness so long that they have organized their lives around those things. To be healed or set free may be more frightening than inviting to those individuals because it represents the unknown. Israel was enslaved in Egypt, but their lives had become predictable and in some degree manageable. They thought they wanted freedom, but as soon as they faced the unknowns of the wilderness they wanted to go back to what they knew. They were not yet ready to occupy the new territory of freedom.

As we pray for people and minister to them, we may want to take measure of how ready they are to occupy – fight for and maintain – any new territory the Lord gives them. Some simply do not know how to fight and must be taught how to fight and cultivate the new ground that has been given to them. Others may not be sure they want it. We may need to ask the Holy Spirit if that is the situation and what to do about it. We may want to help them explore their hearts and their will in the matter.

I am certain we need to teach people how to fight and maintain freedom before casting out demons, because that demon will eventually return or others will drop be to see if there is unoccupied territory in the heart of a person. That space must be occupied by the things of God and the individual must be willing to fight to guard those things when the day comes. God is willing fight with us and he assures the victory, but we must take up a sword and fight. Let’s be sure that we know how to do that and teach others to do so as well. As Paul said, we have to fight the good fight. After all, it’s not just a job, it’s an adventure!

We fight two battles over the same issue or problem. The initial battle, to get free; and the second battle, to stay free. (Graham Cooke, Qualities of a Spiritual Warrior, p.83, Brilliant Book House)

It’s amazing how many Christians get free from some bondage, only to loose it again in a week or two. When they do, they decide that nothing really happened initially. In their mind, God’s “divine weapons” did not work for them, so they default back to a pre-spiritual warfare mindset and a passive approach to faith and overcoming issues.

A number of believers receive freedom through the ministry of other believers but then loose it shortly. The reason is that very few believers have been taught how to fight. Very few are aware of the authority that they have been given. Very few confront and defeat the enemy when their world is crumbling under his attack. Very few even think in terms of spiritual attack. Instead they think that God is punishing them or ignoring their pain that comes from bad luck or victimization by bad people. Many “defeated” Christians simply take on a victim’s mentality and resent God for not protecting them or blessing them when they have been commanded to fight against the enemy.

Notice the language of the following scriptures:

For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. (2 Cor. 10:3-4)

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God… (Eph.6:10-13, ESV)

I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me personally. (Col.2:1)

Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith ….. (1 Pet.5:8-9)

Remember those earlier days after you had received the light, when you stood your ground in a great contest in the face of suffering. (Heb.10:32)

I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. (Luke 10:19-20)

Resist the devil, and he will flee from you. (Ja.4:7)

These verses contain the language of warfare – war, weapons, struggle, resistance, trample, overcome, suffer, contest, wrestle, demolish, strongholds, stand your ground, etc. Although the ultimate victory has been won and Satan’s legal right to own and dominate believers has been taken away, the enemy still wages an illegal war against God’s people.

He cannot snatch away our salvation but he can harass and afflict us so that we are distracted and ineffective in our assigned mission. We don’t fight to win the victory but to enforce it and most often we have to enforce it in our own lives with the truth of who we are and what Jesus has done. The first volley of any battle must be the declaration of truth over the enemy’s lies followed byn the exercise of faith and authority.

The number of believers that are afflicted by demons without recognizing that they are under spiritual attack or without having any idea what to do about it is significant. The freedom that these believers often experience through the declaration of truth and the exercise of our authority in Christ typically astounds them. But they must learn how to wield their own authority in order to maintain their freedom. The enemy will not give up territory without a few attempts to reclaim it.

I believe that every church in America needs some level of ministry available to help believers find freedom and equip them to keep it while helping others find freedom as well.   Even if it is just a few individuals or couples in a congregation who know who they are in Christ and who have experience in a few facets of spiritual welfare, the difference they can make over several years can be exponentially significant.

Declarations of truth, intercessory prayer, inner healing, deliverance, breaking curses, etc. are all divine weapons that need to be in the arsenal of every congregation and every mature believer. The goal of these ministries must not be to minister deliverance and healing only, but to teach the individuals they minister to how to fight with an expectation that they will maintain their freedom and help others do the same. The church has that mindset in evangelism. After we bring someone to Christ, we believe that they then know enough to lead someone else to Christ and we encourage them to do so. Most churches offer classes to further equip their members in a simple approach to evangelism. We should have the same mindset concerning spiritual warfare.

Even in charismatic churches, those who minister healing and deliverance are often seen as a few elite that everyone comes to for ministry. But every believer walks in the authority of Christ and every believer will have to face the enemy. Some may have more experience than others, but everyone should be equipped for the day-to-day battles that come with living in enemy territory.

If you agree with this perspective but are not in a church that operates in the gifts of the Spirit, healing, and deliverance how do you get trained? Tomorrow I will give you some perspectives on that and recommend some resources. Blessings in Him.