Demonization

I consistently encounter Christians who assume that demons cannot afflict believers because we belong to Jesus and have the Holy Spirit living within us. They usually say something to the effect that they don’t believe Christians can be “demon-possessed.” I agree with them. I also don’t believe that Christians can be “possessed” by Satan. “Possession” implies ownership and we are certainly owned and possessed by Jesus Christ who purchased us with his blood.

 

However, possession and affliction (oppression) are two different things. The only character we see in the gospels that comes close to possession is the man who lived among the tombs who had “Legion” camped out inside of him. Even that man would have been more accurately described as “demonized” rather than possessed and there are many levels of demonization. Mary Magdalene had seven demons cast out of her. Others in the gospels seemed to be afflicted by single spirits.

 

While we all agree that believers cannot be possessed by demons, many would argue that no demon can attach himself or take up residence within a believer because light (the Holy Spirit) cannot tolerate darkness (the demonic) and so would not allow any demonic presence to abide in the believer. I remember one woman who had witnessed a number of believers experience deliverance at a weekend where we were ministering to the church. She was amazed that so many non-Christians had been in church that weekend seeking deliverance.

 

Let me say a couple of things about demons taking up residence with believers and, thus, sharing a space with the Holy Spirit. First of all, we need to understand than demonization is not a salvation issue but a sanctification issue. People come to Jesus all the time with tons of sin and baggage in their life that is just as offensive to the Spirit as a demon. We believe that upon their confession of faith they are saved and the Spirit takes up residence within them while sin still remains. Then, the Spirit begins the process of conviction and transformation that will uproot the sin in a believer’s life over time. In the meantime, many immature believers are still struggling with addictions, crazy theology, and sinful behaviors including sexual sin, abuse, lying, etc. The Spirit hates all of those things and yet coexists with them inside the believer. Even mature believers can fall into deep sin and addictions but the Holy Spirit does not abandon them. How different is that from some demonic spirit who has found a foothold within a believer because of free will choices made by that believer or someone who has had authority over that believer?

 

Remember Paul’s admonition to the church at Ephesus to be angry without sinning. He then warns them not to let the sun go down on that anger, otherwise their refusal to deal with that anger through the cross might well give satan a foothold in their life. The word translated “foothold” carries the idea of a sanctuary for worshipping false gods. When Christians persist in sin without repentance, they can give the enemy a place in their life – a legal right to establish a foothold which can then become a stronghold. The Holy Spirit will not revoke our free will or the consequences of our free will. Just as he remains in the midst of our offensive sins he will remain in the presence of a demon we have chosen so as not to abandon us to the enemy.

 

The demon does not possess us; he has just carved out a place for himself from which to operate in our lives like a terrorist cell in a city. The terrorists don’t own the city but they will harass, torment, and oppress the city as long as they can. If you have ever had squirrels gain access to your attic, you know that they don’t own or possess your house but they can create havoc there and torment you in the middle of the night with the sounds of chewing and small feet running across your ceiling.

 

Demons afflict and oppress many believers because they have not been taught how to recognize their presence or how to deal with them. When we should be exercising the authority of Christ to regain the freedom that is ours in Jesus, we send believers off to secular counselors and therapists who will not or cannot touch the spiritual realities that are keeping their clients in bondage. My belief is that the church has a great deal of demonic oppression in it because we have let the enemy go unchallenged for generations. (More about that on Wednesday)

 

 

 

 

In many churches, demons are relegated to the first century and poorly done Hollywood presentations. If many believers think about them at all, they would imagine them to be in third world countries where idols and temples to false gods abound or where people gather in secret rituals to call up the powers of darkness. In general, they give no thought to demons actively afflicting Christians or operating in high-tech nations where the spiritual realm is only depicted in entertainment forms. But let me assure you that demons are real and very active in America – even in conservative West Texas. And let me assure you that they afflict and oppress many Christians who are unaware of their presence or who may sense their presence but do not know what to do about it.

 

Today, I’m going to begin a short series on the topic in hope that this may alert some believers to the reality and encourage them to become better equipped in the realm of spiritual warfare. Let me say upfront that I am not encouraging an obsession with the demonic. We are to fix our eyes on Jesus not the enemy and He that is in us is certainly greater than he that is in the world. On the other hand, Paul tells us that we should be aware of Satan’s schemes (2 Cor. 2:11), that our struggles are not against flesh and blood but against spiritual powers and authorities and that we should put on the armor of God so that we can stand against the schemes of the devil (Eph.6:11-12). So…let’s begin.

 

Demonic spirits are a given in scripture. There is no clear explanation of their origins although there are several theories which all seem to be less than satisfying at some point. Like roaches, it’s not as important to know their origins as to know that they are in your house and to know how to deal with them once they have been discovered.

 

There is not a great deal of discussion in the Old Testament about demons but it is clear that they existed and operated primarily through false religions and idol worship.  

 

They shall no more sacrifice their sacrifices to goat-demons, after whom they whore. This shall be a statute forever for them throughout their generations. (Lev.17:7, ESV)

 

They sacrificed to demons, which are not God—gods they had not known, gods that recently appeared, gods your fathers did not fear. (Dt.32:17)

 

They worshiped their idols, which became a snare to them. They sacrificed their sons and their daughters to demons. (Ps.106:36-37)

 

The law clearly prohibited worship to false God’s and connected that worship to demonic spirits. It is not surprising that demons entice men to worship them since that is a quality of Satan as well. There are plenty of people in America who worship false God’s and offer their sacrifices of time, money, and even their families to them. There are also those in America who participate in satanic rituals, voodoo, white magic, black magic, and other occult practices. All of these summon demons and honor those demons to whom they pray. High-tech America is not exempt from idolatry and false religions including Wicca and numerous other organizations. Involvement in the occult – mediums, tarot cards, astrology, etc. – also invites the presence of demonic spirits.

 

As you transition from the Old Testament to the gospels, you see a much greater awareness of the demonic. Numerous individuals bring family and friends to Jesus and his followers with a clear sense that those people were being tormented by demons. The response was not to convince them that their friends suffered from some form of mental illness but was to simply drive out the demon with the authority of the Lord backing them up. Jesus and his followers were quite convinced of the reality of demons and even declared that deliverance from demons was evidence that the kingdom had come (see Luke 11:20).

 

Certainly, not everything is demonic. We live in a fallen world with a fallen nature subject to disease, physiological and psychological conditions, and trauma. That would be enough to deal with but a great deal of what torments people today is also demonic – even among believers. More about that in Monday’s blog.

 

 

For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ”

(2 Cor.10:4-6).

 

These verses are essential to our understanding of spiritual warfare and to our ability to gain victory over the enemy. Even those of us whose church homes are “Spirit-filled” need to be reminded of the truths imbedded in this brief text. We need to be reminded because there is something in us (and me) that constantly wants to default back to the perspectives of the natural man whose eyes are on the world and the solutions the world offers.

 

In these verses, Paul echoes his thoughts from his letter to the church at Ephesus that our real struggle is not against flesh and blood but against spiritual powers (see Eph. 6:12). Like the proverbial iceberg, the part of the battle we can see is the smaller part. The greater part resides in the unseen realm and because the critical battles are going to be fought in the spiritual realm, worldly weapons and strategies will not save the day. Jesus spoke about his followers being in the world but not of the world. Paul parallels that thought when he says that although we live in the world we do not and should not wage war as the world does. In these few words he alerts us to the fact that even the saved often look to the world for answers before searching out and employing the divine weapons of prayer, declaration, deliverance, confession, repentance, faith and so on.

 

The truth is that the church as a whole is not well versed in the use of divine weapons. Most believers run to the help the world offers before finally resorting to fasting and prayer and the exercise of spiritual authority which they should have run to first. Think about it. How often do churches refer crumbling marriages to secular “professional” counselors or to counselors who are Christians but who have been trained only in secular approaches to counseling? Does he church not have wisdom to bring healing to these marriages?

 

For a number of years I served on a visiting committee that helped to evaluate the Marriage and Family Department at a well know Christian university in Texas. Once a year we would meet with graduate students who were finishing the program to ask them about the training they had received and their experience at the school. Year after year we heard positive statements about the faculty and the school but also heard them voice disappointment that they had not really learned how to do Christian counseling with a spiritual emphasis on using the Word, prayer, emotional healing ministered by the Holy Spirit, and spiritual authority exercised by believers over the forces of evil. Nearly every student sensed a need for such training but did not receive it.   The head of the department agreed that such training could be useful but told me on several occasions that in order for their graduates to receive licensing from the state to be a professional counselor, so many state-mandated courses were required that their was no room in the curriculum for the training most students were asking for. Once again, we let the world shape and determine our approach to helping and healing broken people. And once again we act as if the strategies of the world are superior to anything the kingdom can offer.

 

So, year after year, this Christian university and many others train believers to use the weapons (strategies) of the world but not divine weapons. And yet, Paul clearly states that the weapons of the world are ultimately ineffective. In his letter to the church at Corinth, he scolded the believers there because they were taking each other to court over matters that should have been handled by the church. He said, “Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church! I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers” (1 Cor.6:3-5). The same should be true with marriage issues, emotional healing, and addictions. The church has the wisdom and the power of Jesus Christ deposited in us through the Holy Spirit. The world should be coming to the church to learn how to heal relationships and broken hearts rather than the church going to the world.

 

I am not opposed to medicine and many things the world offers in terms of therapies and support have some value. I believe the grace of God has given the world doctors and counselors. I’m just saying they inevitably fall short if they don’t address the spiritual realities behind many of our conditions. Worldly strategies teach us to manage our issues rather than gaining victory over them. Divine weapons are the most powerful and most effective approaches to human struggles and yet we often only go to those when we have exhausted everything the world offers.

 

Paul’s letters remind us that we have the resources of heaven at hand and should always go there first. Where there is bondage or deep wounds that lay havoc to marriages or individual lives, strongholds exist where the enemy has found a opening in our souls and has dig in deeply to exploit our pain and make it worse. Only divine weapons can tear down such strongholds. Let’s remember that the power and strategies of God should be our first approach to every issue and not our last resort after the world has failed us once again.

 

I was browsing through Kris Vallotton’s Book, How Heaven Invades Earth, when a quote, set apart in the middle of the page, caught my eye. It read, “To a powerless church signs have become something you nail to a stick.” His point was that churches who do not display or even believe in the present supernatural works of God will try to change the world by picketing abortion clinics or by covering their car with bumper stickers proclaiming their disapproval of one group of sinners or another. He goes on to say, “I think it just makes us feel like radical Christian’s when we take a stand for righteousness.” He then explains his concern that we may be actually hurting our cause by destroying any value we have with the group we are opposing.

 

I believe in Christians being politically active and being salt and light in the world. I believe in passing laws that retrain sin. But I also know that you cannot legislate morality and you cannot win people to a cause by only telling them what you are against and by proclaiming what horrible sinners they are. Perhaps, many Christians and some churches have reverted to the weapons of the world because they have no faith in divine weapons to tear down strongholds.

 

Vallotton raises the question of how Jesus would have dealt with an abortion clinic or a same sex marriage lobbyist or Islamic terrorists. I was reminded that Paul instructed Timothy about such matters. “And the Lord’s servant must not quarrel; instead, he must be kind to everyone, able to teach, not resentful. Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will” (2 Tim.2:24-26).

 

A key thought in that passage is that men who oppose the gospel and what is good have often been trapped by the devil and are living under the power of deception. Arguing with them or slandering them will not change their minds but will only reinforce their beliefs that Christians are intolerant hypocrites unworthy of consideration.

 

Paul, the former persecutor of the church, wrote, “Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good” (Rom.12:17-21).

 

Perhaps, the greatest power the church possesses is love and the power of the Spirit that keeps us from being overcome by bitterness, resentment, and hatred toward those who have been overcome by evil. It is the love and compassion of God that releases the power of miracles and the kindness of God that calls men to repentance. When we align our hearts and tactics with the world, we begin to misalign ourselves with the Father and his power cannot flow through us into a world that desperately needs his touch.

 

When I see Christians on social media calling on us to annihilate ISIS without mercy, I understand the feeling. My flesh jumps to agree but the Spirit reminds me that Jesus died for those men and their families too. Do we just stand by then and do nothing as genocide unfolds? No…we act and even go to war if necessary because we are also commanded to protect the weak and the oppressed.

 

But as we do so we must guard our hearts so that we do not become like the ones we oppose. We also pray for God to destroy the spirit that is behind ISIS because we do not war against flesh and blood. We pray that Jesus will reveal himself to these men and we pray for open doors for the gospel in the Middle East and in America.   Ultimately, the kingdom advances one heart at a time and one life at a time. That is why Jesus said that his kingdom is within. In a sense, these cultural battles and even world wars will only be won when men surrender to the Prince of Peace in their own hearts. If a man who is willing to blow himself up for an impersonal God could be won for Jesus, how much more would he be willing to live for the God who died for him?

 

Christians must promote righteousness in the land, vote on election days, support causes that defend Christian liberty in the courts, and even go to war. But somehow, by the power of the Spirit, we must not hate or despise those entrapped by the devil and we must find ways to overcome evil with good. We must declare what we stand for (the gospel) rather than what we stand against. We must oppose evil while loving our enemy. Is that possible? Yes, but only by the power of God. We are certainly in a time of testing for such things so pray that God will show us the way so that this evil will be overcome in our generation – “not by power or might but by my Spirit sayeth the Lord.”

 

 

 

So far, in this series of blogs on healing prayer, I have attempted to make the following points:

  • It is the nature and heart of God to heal.
  • Illness and disability are the result of sin, directly and indirectly, and fall under “the works of the devil.”
  • Although God is willing to heal, there are things that can restrict his response to our prayers.

 

Issues that may restrict God’s response to healing prayers are: (1) a lack of faith on the part of the one ministering healing or the one receiving healing when there has been ample opportunity for faith to develop. (2) Sin that has not been dealt with through the blood of Christ because it has not been acknowledged or confessed by the one who needs healing. (3) Unforgiveness in the heart of the one needing healing. (4) the failure of those needing healing to even ask for healing.

 

In addition to the above hindrances to healing, demonic spirits can play a significant role. Numerous times in the gospels, individuals came to Jesus with physical conditions or disabilities such as blindness, deafness, muteness, seizures, back pain, insanity, etc. and Jesus cast out a spirit. Healing then followed the deliverance because the presence of those spirits of manifested as illness. Until a spirit of infirmity is driven out, healing will not occur or will not be sustained.

 

The spirit is present because something in the life of the individual has given that spirit some ground or legal right to afflict the person. Sometimes the individual has opened the door through unrepented sin or unbelief. Others may be afflicted on the basis of the “sins of the Fathers” or curses spoken over them by those who have had spiritual authority in their lives and sometimes as a result of trauma and fear. In each case, unrepented sin or a curse must be dealt with by confession, repentance, and the blood of Christ so that the authority of the spirit to afflict the individual can be taken away. When that has been accomplished, deliverance can occur and healing may follow.

 

In addition, there may be times when healing does not occur and we will not know the reason. Those times can be reduced when we help sick people deal with the cause of their illness through a spiritual assessment, repentance, confession and dealing with any spirits who may be manifesting as an illness. When we pray for healing, we typically assume that a spirit may be involved and so simply command any afflicting spirits to leave so that our healing prayers will not be hindered if, in fact, a spirit is the source of the condition.

 

We need to remember that some supernatural healing is instantaneous while some is progressive. We should not always assume that healing has not occurred if it didn’t happen immediately. Authentic healings can also be lost because of fear and unbelief about healing that did occur. However, experience also tells us that there will still be some mystery as to why some were healed and others were not.

 

Although some mystery about healing will continue to exist. I am still convinced that healing should be the rule in the church and not the exception. A careful reading of scripture suggests that believers are not immune to illness because we live in a fallen world but when it comes, we can expect healing.

 

If healing does not occur, we should begin to look for hindrances that have prevented the healing so that God’s grace can flow unobstructed. If we can discover no reason for healing not to occur, and yet someone we love is not healed, our response must be to take no offense at God and continue to pray for others to be healed. If we believe in the supernatural ministry of God, we will have to be willing to live with some unanswered questions while we continue in faith.

 

In Monday’s blog I will discuss how we pray. Be blessed in Him.

 

 

 

 

 

 

 

 

To the angel of the church in Pergamum write: These are the words of him who has the sharp, double-edged sword. I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives. Nevertheless, I have a few things against you: You have people there who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin by eating food sacrificed to idols and by committing sexual immorality. Likewise you also have those who hold to the teaching of the Nicolaitans. Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth. (Rev. 2:12-16).

 

We are continuing to look at the letters to the seven churches of Asia in the beginning chapters of the book of Revelation as an opportunity to check our alignment with the Father so that nothing hinders the flow of the Spirit in our lives. Frequent course corrections are usually needed for all of us if we are to stay aligned with our “true north.” These letters remind us that we can be on track spiritually in parts of our lives while being seriously out-of-step in other parts.

 

In his admonition to the church in Pergamum, Jesus acknowledged the things they had done that prompted praise from heaven. They had not renounced the name of Jesus or rejected the faith even in the face of brutal persecution. Within the city was a huge altar that was built for sacrifices to Zeus or Athena or both. Some believe this is the throne of Satan referenced in the letter. The city was a center for pagan worship. The bible is clear that demons rather than gods are the power behind any idol so that Satan had a stronghold within this city that warred against the church. The church had held its own when hell had broken out against them and even when Antipas was martyred for the faith. Jesus affirmed them for their faith that had been sustained in a demonic stronghold.

 

However, their faith wasn’t all that it could be. The real issue among the “faithful” of Pergamum was tolerance. Apparently they tolerated men and women in the church who still participated in idolatry and immorality and who were enticing other believers to join them. In a city with so much demonic influence and immorality it may have seemed that what these individuals promoted was “not so bad” compared to the culture around them and yet Jesus taught that a little leaven will eventually affect the entire loaf. In essence, the culture was impacting the church rather than the church impacting the culture. A little tolerance and a little political correctness may seem to buy the church a little acceptance by the culture but it is offensive to the Spirit. True alignment always seeks the praise of the Father over the praise of men.

 

Compromise with the culture misaligns us with the Father and his heart. That is true for churches but just as true in our personal lives as well. When we are surrounded by a demonic and debase culture it is easy to compromise with the flesh and the culture by engaging in things that seem “more moral” than what the culture at large is practicing.  After a while, the “more moral than the culture” may become a standard in our lives rather than biblical standards of righteousness. My guess is that this compromise shows up most in movies, television, books, magazines, and web sites that believers frequent.

 

For instance, many believers feel no hesitation to go to a PG-13 movie because our culture considers the content to be fairly tame. However, what is seen in PG-13 movies now would have been R-rated or even X-rated 50 years ago. The standard for each of us should not be not what the culture considers harmless but what the Spirit finds unoffensive.

 

Many of us watch television shows that promote homosexuality, adultery, premarital sex, or greed as an acceptable lifestyle with no thought of those things being sin and being highly offensive to the Spirit of God. Compromise with the culture, even in what we watch or read, dulls our spiritual sensitivity to the things that are unholy. They also dull our sensitivity to the things that are holy.

 

Undoubtedly, when we are committed to live by biblical standards of righteousness we will seem fanatical or prudish to most of the people around us – even to other believers. And yet tolerance and compromise are the very things about which Jesus warned the church at Pergamum. The more aligned we are with the Father’s heart, the more of his Spirit we will experience. Alignment is about saying yes to the things of God and no to the things of the world. May we choose well today so that the power of heaven can flow easily in our lives and may we ask for a spiritual sensitivity to the things that please the Spirit or that grieve him.

We do a lot of equipping in the arena of spiritual warfare. Paul tells us that the church in his day was not unaware of Satan’s schemes. In other words, the mature followers of Christ in Paul’s day had an understanding of how Satan worked and how he laid traps for God’s people. We should have the same awareness, so we equip believers with that knowledge.

 

The downside of that equipping is that some people then begin to see every event in their life as an attack from Satan. A flat tire is an attack. A cold is an attack. Sugar ants in the kitchen become another harassment from the enemy. Let me be clear. I do believe and teach that many things in our lives that others see as simply events in the natural realm have roots in the spiritual realm and that we are targets of the enemy. I believe that in many cases we should look for spiritual causation before addressing causes that might rest in the natural realm. But, as in most theology, balance is important. The truth lies in the center of the road. Muddy ditches lie on either side.

 

The balance is that although Satan is real and that demons show up in many situations, we should not give Satan too much credit nor should we fear him. The New Testament teaching is that we should be wise and cautious regarding the enemy but not afraid. Peter tells us to be self-controlled and alert since the devil prowls around like a roaring lion. He did not say to be afraid but to be alert. And he said to avoid the Devil’s reach by exercising self-control. In other words, don’t get caught up in sin and don’t act in impulsive or foolish ways and the devil is not to be a big concern.

 

God’s word actually portrays Satan as being on the defensive and demonstrates the power of Christ’s authority over the enemy time and time again. Remember that Jesus declared that the gates of Hell would not be able to prevail against his church (see Mt.16:18). The image is the gates of a walled city under siege. The gates of Hell will not be able to withstand the assaults of God’s people. In scripture, gates usually represent power or authority. Jesus clearly says that the power and authority of the kingdom of darkness is no match for the kingdom of light. When Jesus sent out the twelve and the seventy he gave them power and authority over the enemy, disease, and sometimes even death. He has given the same authority to us. John reminded the church that he that is in us (Jesus) is greater than he that is in the world (1 Jn.4:4). Jesus declared that the prince of this world (Satan) had been condemned (see Jn.16:11) and that he would be driven out (see Jn.12:31).

 

When we begin to speak to a person about deliverance it is not unusual for that individual to begin to experience anxiety, fear, or even panic. They are simply sensing what the demonic spirit is experiencing as that spirit knows that he will not be able to withstand the authority of Jesus coming against him for very long….the gates of Hell shall not prevail. Remember the encouragement of James who declares that if we resist the devil he will flee from us (James 4:7).   When a spirit flees he is afraid.

 

When our lives are aligned with Christ and we have removed those things that might give the enemy some temporary authority to harass or afflict us then we need to be alert, we need to be self-controlled, we need to be submitted to God, but we do not need to be afraid. When I stand in the ranks with the Commander of the armies of heaven and pray for his protection over me, then I should expect it and not believe that everything that disrupts my life in a fallen world is demonic. If it is, then Christ can’t or won’t protect me. Christ can and will protect me because his name is above all names and he has all authority in heaven and on earth.

 

I will agree that there may be times when Jesus allows the enemy to harass me but it is so that I can learn to fight…not just for me but for others and, more importantly, so that I can experience the victory that is ours in Christ. In the first part of the book of Judges we are told, “The Lord had allowed those nations to remain; he did not drive them out at once by giving them into the hands of Joshua. These are the nations the Lord left to test all those Israelites who had not experienced any of the wars in Canaan (he did this only to teach warfare to the descendants of the Israelites who had not had previous battle experience): the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites living in the Lebanon mountains from Mount Baal Hermon to Lebo Hamath” (Judges 2:23-3:3).

 

God left battles for the Hebrews not only so they could learn the tactics of war but so that they could be strengthened in their faith. It is in the midst of battle that men learn that a faithful God partners with his people for victory. God can do all things without us but he typically gives the victory through us using our hands, our prayers, and our commands to overcome the enemy. In the process we mature and learn over and over again that he is faithful and that he that is in us is greater than he that is in the world.

 

So there are times when we will have to stand against the enemy while at the same time we must remember that the victory is assured. The enemy has been defeated. We are simply left to enforce and enjoy the victory that has already been won. The enemy loves to cast a large shadow and growl and boast of his power but when we stand against him with the power of heaven he flees.

 

Be wise, be aware, but don’t be afraid and don’t give him too much credit. You are in Christ and Christ is in you. When you know that then the devil is on the run.

 

In his life on earth, Jesus healed only a relatively small number of people on one small patch of the globe.

  • He left the rest of them to us.

In his life on earth, Jesus preached the gospel to a few thousand on the hillsides of Israel.

  • He left the other seven billion to us.

In his life on earth, Jesus cast demons out hundreds of spiritually oppressed Jews.

  • He left the defeat of the tens of thousands remaining servants of darkness to us.

In his life on earth, Jesus went about doing good and condemning  injustice in the world.

  • There is plenty more of that work to be done by us.

In his life on earth, Jesus reached out to the poor and destitute of a very small nation.

  • He left the rest of the starving and naked in the world to us.

In his life on earth, jesus forgave those who nailed him to a cross.

  • He left the rest of those who need to be forgiven to us.

Jesus intends to finish his work.

  • He just intends to do it through us.

How much of what he left for us did we do today?

 

One other thing…In his life on earth, Jesus died for every lost person who ever lived to will live.

  • He left none of that for us.   That’s the good news.

He who is not with me is against me, and he who does not gather with me, scatters. “When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house swept clean and put in order.              Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first. (Luke 11:23-26)

 

Neutrality is a dangerous place in the spiritual realm.  I’m reminded of a scene in the movie, “O Brother Where Art Thou?”  In that scene Tommy (a young black guitarist) has just been picked up and given a ride by the three principle players in the movie – Ulysses, Delmar and Pete who had escaped from a prison chain gang a few days earlier.  The three asked Tommy what he was doing alone in the middle of nowhere and he told them that he had met the devil at a crossroads the night before and sold his soul for the ability to play guitar.  Delmar and Pete had just come upon a camp revival and had been baptized so that all their past sins and crimes could be forgiven.  As they rumbled down the road Tommy explained, “I had to be up at that there crossroads last midnight, to sell my soul to the devil.”  Ulysses then commented, “Well, ain’t it a small world, spiritually speaking. Pete and Delmar just been baptized and saved. I guess I’m the only one that remains unaffiliated.”

 

Many people have the idea that they can take a neutral or unaffiliated position in the spiritual realm and somehow stay out of the conflict and even enter heaven because they weren’t bad people.  Jesus spoke to that idea when he said, “He who is not with me is against me, and he who does not gather with me, scatters.”  Some actively and intentionally serve Satan while others make no commitments and remain uninvolved.  Jesus places both of those positions in the kingdom of darkness.  The truth is that everyone starts out on Satan’s team. Only those who choose to play for Jesus get to change uniforms.

 

The idea that I can pursue nothing spiritually and be okay because I’m not  pursuing evil things ignores the reality of the spiritual realm.  The enemy searches the world looking for vacancies and when he finds one he moves in.  Wherever he finds a heart or a life not filled with Jesus he camps there.  When a man encounters Jesus and spiritual freedom for a season but does not fill his life with the things of God….the enemy will return and bring others with him. He has the right to bring more because this man has tasted the things of God but not pursued them.  To fail to pursue the things of God is the same as rejecting them.

 

The warning and the encouragement is to never stop pursuing and filling your life with the things of God and his Spirit. The Spirit, like water in an old barrel, tends to leak out and must be replenished.  When enough of the Spirit that we once hungered for and pursued has leaked out, then a vacancy is formed in our soul and we become vulnerable to the enemy.  Paul instructs us to be filled with the Spirit (see Eph.5:18) because when we are filled we are fruitful but we also leave no room for the devil.

 

Back in my youth when I was faster and fifty pounds lighter, our football coaches always told us that the guys who were always moving and hitting hard didn’t get hurt.  The guys who were coasting or standing around on the field were the ones who got injured.  That was true most of the time and I believe it is true spiritually.  Keep moving, keep growing, keep serving, keep seeking, and keep filling up on God and there will be no vacancies or vacuums in your life that attract the enemy.  And remember, there is no one in the car who is unaffiliated because if you are not actively for Jesus  then you are against him.  No retirement in the kingdom, no coasting, no neutrality. We can all rest when we get home!  Be blessed today and fill up!

Late last night I was working on a revision of our Free Indeed manual that we use at Mid-Cities for our eight week study on Freedom in Christ and our weekend of healing and breaking the power of the enemy.  That’s the curriculum from which Born to Be Free was developed.  As I was going over the manual I was reminded how patient and subtle the enemy can be in getting us to compromise our faith so that we compromise our effectiveness and slowly quench the Spirit within us.

 

No doubt the enemy sometimes comes at us with a full frontal assault in an effort to overwhelm us.  When that happens we quickly recognize what is going on and call up the troops for prayer. Those can be exhausting moments or seasons but we usually draw closer to the Lord and become more aggressive in our faith in those seasons. Sometimes the more destructive strategies of the enemy simply are seasons of relative peace during which we drop our spiritual guard and become susceptible to his subtle influences.  Those not-so-noticeable influences can gradually accumulate in our lives and lead us to compromise in ways we barely notice.

 

Think about movies today. Most Christians feel pretty good about attending PG or PG13 movies today while drawing the line at the R rated flicks.  However, what is PG13 today was R rated or even X rated just a few years ago. Television has normalized partial nudity, bad language, violence, adultery, homosexual relationships, and so forth. When we see something everyday it becomes “the norm” and whatever is “normal” seems to take on an air of acceptability because it doesn’t shock us anymore. Satan is fine with taking twenty years to move us from a perspective of sin being repugnant to it being normal and then to “maybe it’s not all that wrong” and, finally, to acceptance or approval.

 

As believers we are prone to think that because we have become comfortable with sin or have become callous to it that the Holy Spirit has become comfortable with it as well.  Paul counsels us not to grieve or quench the Spirit within us.  Sin grieves the Spirit and our choices to ignore the conviction he brings us as we watch, read, or participate in things offensive to him tend to quench the Spirit within us.  Satan presents those things slowly but persistently so that we find the sin barely offensive.

 

It’s almost like an enemy putting a small piece of tainted meat in your stew.  As you eat it you notice that an occasional bite seems a little odd or distasteful but the rest seems fine so we eat away.  If we eat that stew everyday, we don’t even notice the subtly odd taste anymore. It becomes the “normal” taste of stew for us.  Then the enemy can increase the amount of tainted meet again.  After a year or two we may believe that there is nothing wrong with the stew because it tastes “normal” although by then 90% of the meat is tainted. Even when we find ourselves feeling sick every day we don’t think that the stew is the problem because it tastes “okay” to us. In fact, we may not even recognize that we are sick because the fatigue and body aches have become our norm as well.

 

Satan introduces sin and compromise in the same subtle ways.  There were times when Israel would go up on high places and worship idols (demons) and then immediately go down to worship Jehovah in the temple at Jerusalem.  After a while, Israel placed idols in the temple itself and worshipped both false gods and the one true God at the same time. My guess is that it took years of worshipping idols before it was comfortable or “normal” enough to set them in the temple of the living God.  The culture had become so full of idolatry that even the priests seemed to accept the presence of demon worship in God’s holy temple as somehow permissible. They fell into the trap of believing that if they were not offended then surely their God was not offended.   However, God was offended and eventually his presence left the temple altogether.

 

My question is, “What has subtly become the “norm” in my life or in my mind that has slowly taken on an air of acceptability to me that is in no way acceptable to God?  Ultimately, I believe the tainted meat the enemy introduces slowly into my life is more dangerous than the frontal assaults of the enemy.  May the Lord give me wisdom to detect those areas of compromise and correct my compass so that his Spirit is neither grieved nor quenched in my life.  I pray the same for you.  Be blessed and aware today!