Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.  Matthew 11:28-30

This is one of those “so familiar” verses that we often read right through it, assuming that we fully understand it.  Those are the verses in which it is often best to slow down, read word by word, and ask the Spirit to give you an additional revelation.  So I wanted to do that myself tonight.

The first phrase is an emphatic invitation.  Many Greek concordances translate it with an exclamation point next to it.  It might be translated, “Come to me now!!!  The word “come” can also be translated as “follow.”

The ultimate goal of most of us…especially as we grow older is to find peace, rest, or renewal in our lives.  Over the months and years, the world nibbles away at our souls.  If we are not careful there will be an accumulation of stress, anxiety, regrets, losses, and a longing for something we have not yet found that robs us of peace and joy. Life and even ministry can become a burden.

Jesus recognizes that condition with the words weary and burdened.One suggests the tiredness and exhaustion that comes from a long march or days of hard labor with little to show for it. There is a sense that those who are weary are on the verge of quitting.  Remember, Paul tells us to not grow weary in doing good because eventually there will be a harvest (Gal.6:9).  He is encouraging believers at Galatia not to quit or give up because they have labored hard but have not yet seen any harvest. His call is to keep going because God has promised a harvest that will surely come if we keep believing. Sometimes staying faithful seems like labor.  You serve, you pray, you cry out and have yet to see a breakthrough. You begin to question the promises of God or your own faith because no fruit , no answered prayer, is yet discernable.  Those can be hard days.

The word burdenedcalls to mind a heavy load. Some translations call it “heavy laden.”  Caring for a special needs child or a spouse with a long-term disability can begin to feel like a heavy burden where the responsibility weighs you down.  Maybe a child torn by addictions or a marriage in which you feel like the only one trying can bear on your soul. On those days, the road seems too long before you get a break.

Jesus has a remedy for the labor and heavy burdens. He calls it rest.Rest can b translated as relief, recovery, renewal, or restoration. Remember David’s 23^rdPsalm where he says that the Lord restores his soul by making him lie down in green pastures and leading him beside still waters.   This is the same thought.  I think it is closely akin to peace.

Jesus declares that this rest is available, but he is the only provider.  Come to me!!! He declares and no one else. You come, you follow, and I will give it to you. The promise implies relationship. You can’t just drop by the corner pharmacy and get a box of tablets that make you feel better as you continue to live for yourself and follow you.  That is where the emptiness comes from in the first place.  It is only found in him.

He then describes the process of gaining rest.  It is not sitting down and ceasing to serve but it is yoking ourselves to him and learning how to live in the abundance and peace of the kingdom. Yokes tie two animals together, who then labor together.  The untrained animal would learn how to pull and plow by being yoked to the one who was already trained for the task. Simply doing what he saw and felt the other do trained him.  Being yoked with Jesus in a relationship and as a co-laborer in the kingdom teaches us how to live and how to trust in kingdom resources to get us through hard times. Trust is the forerunner of rest.

Jesus doesn’t train us with a whip and harsh words.  He encourages us and brings us along at the pace that fits us. He is gentle and humble and even though he is King he will not lord it over those who come to him. His yoke is easy and his burden is light because he shoulders most of the weight.  Once again, scripture reveals God as a God who wants to partner with his people, co-labor in the kingdom, and grow close by doing great things together.  Intimacy and training in how to live in the kingdom while still on planet earth is what restores our soul.

Too often when we have labored long and carried a weight, we want to run away from the call God has on our lives.  We want to ditch our responsibilities ands chase the promises of the world that offer peace, love, and significance at a minimal cost…but those things truly only come through Jesus. The key to rest is to press in, not to pull away.  In fact, weariness and burden bearing are hints that we have already drawn away and are trying to face life in our own strength. When you feel the weariness and the burden, remember the words of Jesus – “Come to me…I will give you rest!”

I love Christmas. Even though it has been secularized and commercialized, beneath all the misplaced cultural debris, there is still a promise that calls out to the hearts of men. I believe it is the promise of peace, which is the secret longing of every person I know. I’m not talking primarily here about world peace, but rather about the peace in a man’s heart.

The prophet Isaiah spoke to this promise hundreds of years before Christ when Israel was in great turmoil and the future for that little nation seemed dark and foreboding. In the midst of that darkness he declared, “ Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this” (Isa.9:5-7).

On the night of Christ’s birth, the angels echoed this prophecy when they declared, “Peace on earth, good will towards men.” This little verse in Isaiah contains amazing revelations of God’s heart towards his people and a promised world to come. The revelations are much more easily seen this side of Christmas and the cross than they were then, but even then they were full of hope.

Of course, from the days of David, God had promised that an heir of King David would sit on David’s throne and rule the nation in righteousness. The promise had a condition. God would establish the throne of David as long as his descendant was faithful to the Lord by keeping all of his commandments. Many kings in Judah came to the throne, but one by one they failed to finish out their reigns in righteousness. As the years passed, the Jews began to long for the Messiah – an anointed one of God who would be the one promised. He would have to be a descendant of David from the tribe of Judah but he would be the chosen and righteous one about whom the prophets spoke. They, of course, saw him as the deliverer – another Moses who would deliver them from centuries of oppression by foreign nations. Because so many “promising” kings had failed to live up to the standards of the prophecy, some Rabbi’s began to suspect that a man of flesh and blood would never fit the bill so that a Son of God himself might have to enter the world and take his place on David’s throne.

This little section from Isaiah speaks of that Messiah. Interestingly, he would not descend from heaven in power and glory to take his throne – at least, not at his first coming. Instead, he would do the incomprehensible. He would become a child and enter the world through a Jewish virgin’s birth canal who grew up in the backwater province of Galilee. “Therefore, the Lord himself will give you a sign. The virgin will be with child and will give birth to a son, and will call him Immanuel” (Isa.7:14). Immanuel means “God with us.” Again, we see these prophecies from this side of the manger, but for the Jews these bits and pieces of Messianic prophecies it must have been incredibly puzzling and hard to piece together much like the end-times prophecies we struggle to make sense of.

But here is what we do know. “To us a child is born. To us a son is given.” This child was a gift to men. Jesus did not come for his benefit, but only for ours. Jesus was not commanded nor compelled but came as a gift. John spoke of this when he said, “For God so loved the world that he gave his only begotten son…” (Jn.3:16). The world was a dirty place then – full of sin, violence, idolatry, witchcraft, sexual perversions, wars, and power grabs. It was a world like today, only without the Internet. Yet, in spite of all that, God still gave us a son.

We are told immediately that God sent his son into the world to govern. Man had been given authority to govern the earth in the beginning but had quickly forfeited that rule to Satan. But now, God was promising to take back the rule of planet earth. The government would rest on this child who was also “God with us.” He would establish it, direct it, and sustain it by his power and righteousness.

This son given to us would eventually be known by many descriptive titles: Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. For the Jews, trying to connect the dots between a child born of a woman being called Mighty God and Everlasting Father was problematic. They did not have the revelation of a triune God that we have and, even with that revelation we still struggle to get our minds around that concept. But the truth is that no man born in bondage to sin could fulfill that role. Jesus was born capable of sin but not in bondage to it because he was a product of the Holy Spirit rather than a sinful father. The everlasting descriptor gives us what the Jews of Isaiah’s day never had – the assurance that once this righteous king ascended the throne, he would never die and vacate his position to an ungodly predecessor who would call down God’s judgments on the nation once again.

A significant revelation is found in the nature of the kingdom. Notice that he was not described as a king who would come to crush the opposition and establish his throne with the blood of men. He came to establish his throne with his own blood and to love his enemies rather than annihilate them. His throne would be established by wise and wonderful council and, instead of being known as Jesus the Terrible, he would be known as the Prince of Peace. His goal was not to be war and conquest, but peace on earth. He came first to reconcile men to God and then to one another.

Christmas reminds us of that promise that is yet to come in its fullness. As we sense the best about Christmas – love, generosity, joy, reconciled relationships, surprises, etc. – we sense the character of the world to come when Christ will sit on David’s throne and rule with justice and righteousness forever. Think of a world without conflict, without natural disasters, without divorce, without death, without corruption, without cancer, without war, without slavery, and without shame. Think of a world where no hospitals are needed and where terrorism isn’t a word in the dictionary. That is the world to come and those peaceful, quiet, loving, and unselfish moments you sense or glimpse or hope for at Christmas time is the promise of things to come. The angels announced God’s intent – Peace on earth, good will towards men.

That promise still stands and God will fulfill that promise because he declared, “The zeal of the Lord Almighty will accomplish this!” Take the best of Christmas and it’s deepest ideas and know that those qualities are God’s ultimate desire for you and for all those who love him. It is just a taste of the good things to come.

The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things (Phil.4:5-8).

This familiar quote from Paul’s letter to the church at Philippi has a great deal to say to us today related to faith and peace. We have had a week of challenging news from friends who have been struggling with life threatening illnesses, emotional burdens, and relationship issues. Everything seemed to oppose our prayers and our hearts this week and move in the wrong direction. Maybe you have had a similar week or month so I thought we might reflect on these verses this morning.

The first part of the good news is that the Lord is at hand. Paul was not speaking about Christ’s imminent return but about the fact the God stays close to his children – within arms reach. In fact, he may stay even closer in times of struggle and pain. “The Lord is close to the brokenhearted and saves those who are crushed in spirit” (Ps.34:18). “He heals the brokenhearted and binds up their wounds” (Ps.147:3). God is close. He is not unaware. He hears our prayers and our cries even though he sometimes seems silent. He is there.

I know in my own life, during times of struggle, God may have seemed silent because I was not listening. I was doing all the talking as I offered up my prayers and quoted scripture to God and made my case for how things should turn out. I suspect I wasn’t listening because I was afraid of what I might hear. I may have been afraid that God would tell me something I didn’t want to hear. I don’t want to hear some things because I am not seeing life with God’s perspective. I’m reminded of God’s words to Isaiah. “The righteous perish, and no one ponders it in his heart; devout men are taken away, and no one understands that the righteous are taken away to be spared from evil “(Isa.57:1). God’s expressions of love do not always match my desires because my desires are often all about me. Sometimes I need to hear from the Lord to readjust my focus so in the midst of my struggle or my pain I need to pause and listen rather than just crying out. Nevertheless, we must know that the Lord is at hand and there is grace for every struggle.

Next, Paul (who struggled and suffered more than just about anyone) reminds us to pray and ask God for all kinds of things but to baptize those prayers in thanksgiving. Especially, in the midst of our struggles, we can get so focused on the issue at hand that we forget the blessings and the faithfulness of God that still stand in every other part of our lives. When we are focused on our pain we begin to wonder if God really loves us although the expressions of his love are everywhere. Thanksgiving reminds us of God’s love for us and we must remember that God’s love is constant. He does not give it one day and withdraw it the next because we haven’t been perfect or because he is having a bad day. The Lord, who is love, at hand.

The certainty of God’s love and closeness is what opens our hearts to a peace that passes understanding. It is a peace that transcends our circumstances and reminds us that no matter what we are going through, a God who loves us is in the mix and his grace will be sufficient if we choose to trust him.

Finally, Paul instructs us to choose what we think about. Many of us believe that we have no control over out thoughts and some nights when I am trying to get to sleep I feel the same way. But, we are told to choose our focus and to take every thought captive (2 Cor. 10:5) so it is possible. Have you had any conversations lately with people who say they don’t watch the news anymore because it is just one negative and threatening thing after another? They have sensed that what they are watching is affecting their emotional and spiritual well-being. They are choosing not to give those issues center stage in their thought life anymore.

We need to make many choices like that and not be passive about our focus so that random thoughts are free to bounce around in our heads. Many of those thoughts will likely be from the enemy. We typically cannot choose to think about nothing (although men can certainly do that from time to time) but we can only shut down negative thoughts by choosing to focus on something positive…something good, lovely, honest, inspiring, etc. Read scripture, read or listen to faith-filled books, talk to positive people, praise God with thanksgiving for his faithfulness even when you don’t understand what is going on. If you have a prayer language then pray. I find it almost impossible to focus on the negative or be fearful when I pray in tongues.

Paul simply reminds us in this passage that we have a choice about what we believe and to a great extent how we feel since emotions are released by our thoughts. Choose your focus. Choose the topic. Listen to God from time to time. I cannot always have faith in the outcomes I desire but I can always have faith in the love and the goodness of God. A life of thanksgiving reminds me of that. Be blessed today and choose your focus. The Lord is at hand.

“Whatever town or village you enter, search for some worthy person there and stay at his house until you leave. As you enter the home, give it your greeting. If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town” (Mt.10:11-14).

As Jesus was sending out the twelve to try out their wings apart from his presence, he gave them these instructions as part of a larger set.   To us, this passage may seem a bit strange.  What constitutes a worthy person?  What does it mean to give the house your greeting?  What is “your peace” that can be imparted and then retrieved?  To some degree this passage is confusing to most of us because of cultural contexts that we are unfamiliar with.  To some degree it is because of a spiritual context that we are unfamiliar with.

Luke’s version of what Jesus said can be helpful.  Luke records the instructions Jesus gave to the twelve this way “Do not take a purse or bag or sandals; and do not greet anyone on the road. “When you enter a house, first say, ‘Peace to this house.’ If a man of peace is there, your peace will rest on him; if not, it will return to you.        Stay in that house, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house” (Lk.10:4-7).

In the first century in middle-eastern cultures it was traditional to declare a blessing over a house as you entered.  That blessing was “Peace to this house.”  The idea of peace to the Jew was that of “shalom.”  Shalom didn’t simply mean the absence of conflict but rather the presence of God’s goodness, health, provision, joy, as well as peace with your neighbors.  It was as if the word “shalom” contained all the blessings God had promised those who would follow him faithfully. A quick reading of Deuteronomy 28:1-14 will give you a sense of that.  In that text, Jehovah lists a number of blessings and declares, “If you fully obey the Lord your God and carefully follow all of his commands…all these blessings will come upon you and accompany you.”  To declare a blessing over a house was a simply prayer asking the Lord to establish “shalom” over the house.

In the days of David, after a failed attempt to move the Ark of the Covenant to Jerusalem because David and the priests had not followed the prescribed way to transport the ark, a man named Obed-Edom was assigned as a caretaker of the ark and it was left at his house.  After Uzzah had touched the ark irreverently during transport, he had died immediately so I assume Obed-Edom did not sleep well for a number of evenings after finding ark left in his living room.  However, because of the presence of God in the man’s house and because the man had reverence for God, he was greatly blessed. “Now King David was told, ‘The Lord has blessed the house of Obed-Edom and everything he has because of the ark of God’” (2 Sam.6:12).  After hearing that, David found a way to move the ark the Jerusalem.  I believe shalom settled over the house of Obed-Edom and the result was constant blessing in all kinds of ways for those who lived there.

It was a gracious sentiment then for a Jew to enter a house and wish for God’s blessings to be poured out over the house. However, Jesus takes the idea to a very different level.  He says that first of all the when the apostles entered a house where they would stay while ministering in a village, they were to “let their peace rest on him” if he were a worthy man – a good man, a reverent man, and a man of faith. If he were not a good man of faith, then they should leave and take their “shalom” with them.

This giving and taking of peace goes beyond a sentiment or a prayer.  It implies that the apostles had been given authority to bestow the blessings of heaven or to take them away. It seems to parallel Jesus’s words, “Whatever you bind on earth will be bound in heaven and whatever you loose on earth shall be loosed in heaven” (Mt.16:19).

My point here is that we still do not understand the level of authority that Jesus has delegated to us. The apostles had the capacity to assess a man’s heart through the leading of the Spirit and if they declared shalom over the house where they were staying, God would honor that declaration with blessings. If they removed shalom by some declaration or by shaking the dust off their sandals then he honored that declaration as well.

How often do we mindlessly say, “God bless you” with little expectation or little faith that he will? What if we believed that we had been given authority to actually, literally direct blessings from heaven onto a person, a household, or a business and that God would honor our direction.  That would mean that we had been given a stewardship of those blessings (the riches of heaven) and that they were to be thoughtfully directed toward people who would use the blessings in godly ways (the worthy person).

I believe that we still the delegated authority to do just that when we speak shalom (peace) over a house or a person with faith and with thoughtfulness.  We are told, “Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms.         If anyone speaks, he should do it as one speaking the very words of God” (1 Pet.4:10-11).

Speaking blessings is certainly a very real and profound way of administering God’s grace.  “Administering” does not mean to give away God’s grace randomly but as a steward would dispense resources of the master in thoughtful ways as the Master himself would do.  Some of that administration of grace was to be done by speaking and as one speaking the very words of God – which means speaking thoughtfully, intentionally, with authority, and with the expectation that those words will fulfill their purpose because they have been spoken as the very words of God by the Spirit’s direction.

Think about that today.  Meditate.  Think about who you are in Christ and the authority you have as his representative.  As you go through your day, ask the Spirit to direct you to people who need the shalom that already rests upon you and then bless them in the name of Jesus with faith that God is actually going to do so in some real, tangible way because you spoke the blessing.

So…be blessed today by declaring the blessing of peace over a worthy person!  Have fun.